WEBVTT - Civic Cipher 072421 ft. Q. Ward & Ramses Ja

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<v Speaker 1>Welcome to another episode of Civic Cipher. I am your host,

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<v Speaker 1>rams Is Jah. Okay, so dj Q woard, good run.

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<v Speaker 1>We'll talk about it for now. Y'all gonna just call

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<v Speaker 1>me cu Yes indeed, and you know, another great show

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<v Speaker 1>for you, another great episode. Some some things I'm really

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<v Speaker 1>excited to talk about. So stick around your radios because

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<v Speaker 1>we are going to I believe, coin a new term word.

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<v Speaker 1>I love when we do that. Yes, and it's going

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<v Speaker 1>to be based on just experience, but I think it's

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<v Speaker 1>very real and I think a lot of especially black folks,

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<v Speaker 1>who have similar experiences, we'll be able to relate to.

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<v Speaker 1>Stick around for that. We also are going to talk

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<v Speaker 1>about a study that was published in the Los Angeles

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<v Speaker 1>Times and was recorded to us by the new about

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<v Speaker 1>how police officers interact with different races differently. And you know,

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<v Speaker 1>for those of us who know better who that kind

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<v Speaker 1>of goes without saying. But I think that, you know,

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<v Speaker 1>we're gonna peel away a few layers and really see

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<v Speaker 1>what that feels like and some of the outcomes that

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<v Speaker 1>are the result from those types of interactions, and you know,

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<v Speaker 1>maybe what we can do better moving forward to prevent

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<v Speaker 1>some of what we've been seeing and throughout the history

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<v Speaker 1>of this country, to be honest with you, and we

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<v Speaker 1>also have an excellent BABA segment. Today are become a

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<v Speaker 1>better ally segment. And I also think it's important for

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<v Speaker 1>us to start off with some ebony excellence. So we'll

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<v Speaker 1>kick it off right here and give a shout out

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<v Speaker 1>to LeVar Burton.

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<v Speaker 2>All I do is win and win no matter what.

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<v Speaker 1>Now, for those who don't know LeVar Burton is He's

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<v Speaker 1>Jordy Laford's from Star Trek. I'm a Star Trek nerd.

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<v Speaker 1>I'm sorry. I know that you're probably listening to this

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<v Speaker 1>on a really cool radio stage. I'm just not that guy.

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<v Speaker 1>I'm super nerd. And fortunately I'm in good company because

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<v Speaker 1>Q is a nerd to and I would venture to

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<v Speaker 1>guess that so is DJ Swirl, our show producer.

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<v Speaker 2>He's the star of reading Rainbow to Me. Yeah, so

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<v Speaker 2>that luckily for y'all, I can't sing because I would

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<v Speaker 2>be giving you the reading listen. Don't don't do it,

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<v Speaker 2>bro take a look.

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<v Speaker 1>Okay, I stopped. I stopped anyway, you know, shout out

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<v Speaker 1>to him having a great career. But you know, something

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<v Speaker 1>that happened recently is as we all know, Alex Trebek

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<v Speaker 1>from Jeopardy passed away and uh, just another legendary icon

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<v Speaker 1>in the entertainment world. And uh, you know, I caught

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<v Speaker 1>win that LeVar Burton wanted to step in and take

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<v Speaker 1>over that role. And as we know, typically that role

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<v Speaker 1>has been held by a white man, and so it's

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<v Speaker 1>sometimes uncomfortable, especially in Middle America, to see that job

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<v Speaker 1>shift away from a white skinned person to a black

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<v Speaker 1>skinned person, and so he's had to campaign for this. Unfortunately,

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<v Speaker 1>it looks like they're gonna give him a shot. So

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<v Speaker 1>we're really excited to see what comes of that. LeVar

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<v Speaker 1>Burton should always stay unbothered and moisturized, as he puts

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<v Speaker 1>on his Twitter feed, and we love to see it.

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<v Speaker 1>And you know, next stop is Idris Elba becoming the

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<v Speaker 1>next James Bond. I still believe. I believe it's possible.

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<v Speaker 2>You think they're gonna let it happen.

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<v Speaker 1>I'm gonna believe. Man. I'm a believer. I'm an optimist, and.

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<v Speaker 2>You guys listen, so you know this is definitely a

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<v Speaker 2>believer and an optim and you.

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<v Speaker 1>Know the thing is we can share he can be

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<v Speaker 1>James Bond for a couple movies and then it could

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<v Speaker 1>go back to someone white, and man, we can have

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<v Speaker 1>some other folks, you know, maybe Middle Eastern. You know,

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<v Speaker 1>I think it's possible, Man, James, Bond is an idea

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<v Speaker 1>and we can share it ideas with each other as

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<v Speaker 1>brothers and sisters, and I very much look forward to

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<v Speaker 1>the day when that is normalized. But that is a

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<v Speaker 1>perfect opportunity to segue into our first topic for discussion

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<v Speaker 1>today and something that I really wanted to get into

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<v Speaker 1>for a long time. This has kind of been on

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<v Speaker 1>my mind for a bit recently. I heard it was

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<v Speaker 1>just in the background, some sort of arbitrary dialogue or

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<v Speaker 1>something like that, but the term white guilt came up.

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<v Speaker 3>Right.

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<v Speaker 1>It's a term that in our arena is you know,

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<v Speaker 1>thrown around quite a bit, and white guilt is one

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<v Speaker 1>of the things that, in my belief and my understanding,

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<v Speaker 1>is basically the feeling that some white people have when

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<v Speaker 1>coming to terms with the fact that people who are

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<v Speaker 1>not white have a tougher go in some areas of

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<v Speaker 1>their lives, and it's because they're not white, that's the

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<v Speaker 1>primary reason for it. And so some white folks feel

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<v Speaker 1>guilty about that, and as a result, they will try

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<v Speaker 1>in their own way to bring a little bit of

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<v Speaker 1>balance to the universe. And so it's it sounds bad.

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<v Speaker 2>For some it is though, because there are others who

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<v Speaker 2>that guilt makes them push back the other way. Yeah, sure, No,

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<v Speaker 2>that's not true, because it makes them feel bad about themselves.

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<v Speaker 1>Sure sure. And that's that's something that a lot of

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<v Speaker 1>white people resist. And we see that, I don't have

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<v Speaker 1>to guess, and we actually see that in media and

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<v Speaker 1>in real life and day to day interactions. But in

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<v Speaker 1>any event, that is what it is. You know, that's

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<v Speaker 1>how that term is used when discussing, you know, the

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<v Speaker 1>way that we interact and relate to each other as

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<v Speaker 1>as racist as as black people with respect to white

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<v Speaker 1>people and brown people and Native people and so forth.

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<v Speaker 1>You know, there's a lot of well documented instances of

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<v Speaker 1>if we're talking about a people, white people doing very

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<v Speaker 1>hurtful and harmful things and damaging things to races of

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<v Speaker 1>people that are not white. You know, we're gonna speak

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<v Speaker 1>later on in the show about our Native brothers and sisters,

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<v Speaker 1>and obviously they have a well documented history of getting

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<v Speaker 1>the short end of the stick when you know, when

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<v Speaker 1>it comes to their interactions with white folks, which is

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<v Speaker 1>why we need critical race theory in schools. Every time

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<v Speaker 1>you give me a microphone, I'll say it. But yeah,

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<v Speaker 1>so that's white guilt, and I believe that there is

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<v Speaker 1>such a thing as black guilt. Now, hear me out,

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<v Speaker 1>and I do want to get your thoughts on this

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<v Speaker 1>expound Yes, hear me out.

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<v Speaker 2>For me.

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<v Speaker 1>I recognize that, oh God, this is going to be

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<v Speaker 1>tough to say, because there are some people who listen

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<v Speaker 1>to our show that are very fiery individual, fiery speakers,

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<v Speaker 1>and they know that we've been done wrong and they

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<v Speaker 1>know that it's our time and we need to get

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<v Speaker 1>our reparation all these things. And they're not wrong, they're right.

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<v Speaker 1>I agree one hundred percent. But me, being the person

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<v Speaker 1>that I am in the middle of myself, I recognize

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<v Speaker 1>that no matter what happens, we all have to get

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<v Speaker 1>there together wherever there is right. And I recognize that

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<v Speaker 1>the world is changing for white people, perhaps at a

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<v Speaker 1>faster pace than it ever has before. You know, I

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<v Speaker 1>think that this show illustrates that point because it's very

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<v Speaker 1>likely that the person who owns the radio station that

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<v Speaker 1>you're listening to our voices on and the sh shareholders

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<v Speaker 1>is a majority white folks, right, But they've allowed us

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<v Speaker 1>to have a little bit of time to speak with you,

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<v Speaker 1>the listener, so that we can share our thoughts on

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<v Speaker 1>what it's like to be black in America and hopefully

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<v Speaker 1>empower you as our allies, and empower our black brothers

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<v Speaker 1>and sisters and Native and Hispanic and so forth. But

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<v Speaker 1>the world is very much changing, you know, the population

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<v Speaker 1>is changing, the you know, the life expectancy for white

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<v Speaker 1>people is getting shorter. And when you've been in that

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<v Speaker 1>position for such a long time where you don't have

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<v Speaker 1>to worry about those sorts of things, you're just kind

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<v Speaker 1>of secure, comfortably in your space, when the world starts

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<v Speaker 1>changing around you, any human being would be a little

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<v Speaker 1>bit unsettled by that, you know. And so there's a

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<v Speaker 1>part of me that has to recognize that this is

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<v Speaker 1>not easy for white people. You know, white people that

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<v Speaker 1>are well intentioned and mean well and want an equitable

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<v Speaker 1>experience for all of us in this country, and you know,

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<v Speaker 1>the white people that don't want that, the white people

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<v Speaker 1>that resist it. It's got to be uncomfortable on some

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<v Speaker 1>level for everyone. Because we're talking about race, and we're

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<v Speaker 1>talking about shifting away from a traditional hierarchy of race

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<v Speaker 1>in this country toward a more equitable one. And even

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<v Speaker 1>if that is one hundred years in the future, when

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<v Speaker 1>we actually achieve that, the fact that the conversation is

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<v Speaker 1>center stage, you know, more so now than in the

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<v Speaker 1>past twenty thirty years in this country, it's got to

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<v Speaker 1>be a bit unsettling. I know, in the back of

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<v Speaker 1>people's minds, they have to worry, like, are you going

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<v Speaker 1>to harm me? Are you going to you know, this

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<v Speaker 1>is if I give up some power, is it going

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<v Speaker 1>to come back to affect me negatively?

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<v Speaker 3>Right?

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<v Speaker 1>And as a feeling athetic black person, I try to

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<v Speaker 1>recognize the human experience that my Caucasian brothers and sisters

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<v Speaker 1>are enduring or experiencing. Enduring is kind of you know,

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<v Speaker 1>me being a little bit it's a little bit too

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<v Speaker 1>heavy a word, but experiencing, you know, and empathizing and

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<v Speaker 1>recognizing like, hey, listen, you know, let me make sure

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<v Speaker 1>that you understand and you're secure, and you know that

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<v Speaker 1>I love you. This needs to happen, But I love

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<v Speaker 1>you and you're and I'll be there for you. I'll

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<v Speaker 1>be an ally the same way that you're being an

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<v Speaker 1>ally to me. I'll stand with you if you stand

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<v Speaker 1>with me these sorts of things. And you know, we

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<v Speaker 1>saw we saw a video the other day where there

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<v Speaker 1>was a woman who was and I want to say,

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<v Speaker 1>it was like a makeup store and she was getting

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<v Speaker 1>filmed in the makeup store. She was going full Karen and.

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<v Speaker 2>It was a Victoria's Secrets?

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<v Speaker 1>Was that it? Okay? Sorry, Victoria's Secret story. She was

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<v Speaker 1>going full Karen and you know she's on video and

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<v Speaker 1>then all of a sudden she drops to the floor

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<v Speaker 1>and starts wailing right full full on Karen one hundred

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<v Speaker 1>and ten percent. So those tears to the right audience

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<v Speaker 1>makes her the victim in that story. And you know

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<v Speaker 1>it seemed like, you know, she just slipped right into

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<v Speaker 1>that role.

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<v Speaker 2>You know, well she she performed passing out first.

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<v Speaker 1>Yeah, like.

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<v Speaker 3>You have to see the videos.

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<v Speaker 1>Sure she will make that available before you Yeah, but

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<v Speaker 1>you know, for now, you know this, just take my

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<v Speaker 1>word for it. But I recognize that not every white

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<v Speaker 1>person is that. But you know, there's there's I'm sure

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<v Speaker 1>there's a spectrum, you know, and there's some folks who

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<v Speaker 1>well intentioned, they mean well, they do their best, they

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<v Speaker 1>try to live a good life, and they might make

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<v Speaker 1>a mistake, they might misspeak, they might not know the

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<v Speaker 1>social the new social norms. Don't touch my hair, you know,

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<v Speaker 1>for those that can't see me, I have a lot

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<v Speaker 1>of hair, and that happens to me quite a bit.

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<v Speaker 1>And I know that the right thing to do is

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<v Speaker 1>correct everybody right. But sometimes it's hard for me to

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<v Speaker 1>do that because I know that A I need you

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<v Speaker 1>to keep believing that I'm your friend, that that we're

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<v Speaker 1>on the same team here, and so I'll let you

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<v Speaker 1>have that. And I think that that is the black guilt,

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<v Speaker 1>where it's like, oh, I got it's it's it's a

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<v Speaker 1>tricky game we've got to play here, because I don't

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<v Speaker 1>want you to start crying and thinking that I'm canceling

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<v Speaker 1>you and I don't, you know, And I feel guilty

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<v Speaker 1>because I know that you mean well. But you know,

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<v Speaker 1>we have to learn that some things we we still

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<v Speaker 1>we still have a ways to go in a lot

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<v Speaker 1>of areas. And I can't afford to lose you as

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<v Speaker 1>an ally. So I can't afford to lay all of

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<v Speaker 1>my demands at your feet right now.

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<v Speaker 3>You know.

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<v Speaker 1>I gotta do it one at a time, incrementally. And

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<v Speaker 1>so there's some things that might happen, and I just

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<v Speaker 1>have to look past them. Some things I can't, you know,

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<v Speaker 1>but you know, for those that know, you know, this

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<v Speaker 1>show was born out of UH an old radio programmer

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<v Speaker 1>telling me that he did not want to do a

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<v Speaker 1>black show. That was his exact words, but a little

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<v Speaker 1>bit more was that he didn't want to do a

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<v Speaker 1>show that spoke to what was going on in the

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<v Speaker 1>streets in twenty twenty. And I felt that that was necessary.

0:13:52.160 --> 0:13:54.439
<v Speaker 1>And when he made that decision, you know, Q and

0:13:54.520 --> 0:13:57.440
<v Speaker 1>I we decided to step away and do our own show,

0:13:57.480 --> 0:14:02.120
<v Speaker 1>which you're hearing now. Also, that station doesn't exist anymore,

0:14:02.400 --> 0:14:05.920
<v Speaker 1>so everybody that supported us, we appreciate you. But wow,

0:14:07.040 --> 0:14:13.840
<v Speaker 1>but you know, that's a battle that I had to pick.

0:14:13.960 --> 0:14:16.880
<v Speaker 1>But there were many other battles in that radio station

0:14:17.520 --> 0:14:20.280
<v Speaker 1>that I could. I could not die on those hills.

0:14:21.600 --> 0:14:25.440
<v Speaker 1>And I think that what I was experiencing in hindsight

0:14:25.600 --> 0:14:29.720
<v Speaker 1>was black guilt. I know that you don't know what

0:14:29.760 --> 0:14:32.880
<v Speaker 1>my experience is like, and I also know that I

0:14:32.920 --> 0:14:37.040
<v Speaker 1>can't put too much on you, otherwise I risk losing you.

0:14:37.120 --> 0:14:41.520
<v Speaker 1>Because the rights narrative is these people ask for too much.

0:14:41.840 --> 0:14:46.040
<v Speaker 1>They're looking at it the wrong way. You know slavery

0:14:46.240 --> 0:14:48.680
<v Speaker 1>was a thing that happened all over the world, and

0:14:48.720 --> 0:14:50.920
<v Speaker 1>they completely ignore the fact that there was a very

0:14:51.000 --> 0:14:53.440
<v Speaker 1>unique form of slavery that took place in this country

0:14:53.440 --> 0:14:56.800
<v Speaker 1>that really existed to like dehumanize and brutalize. It didn't

0:14:56.800 --> 0:15:00.600
<v Speaker 1>incorporate people into the family and the fabric society. And

0:15:00.640 --> 0:15:02.680
<v Speaker 1>though you know there and there's a million things we

0:15:02.720 --> 0:15:06.640
<v Speaker 1>could talk about for a million hours. But you know,

0:15:06.720 --> 0:15:08.720
<v Speaker 1>if you want to tell yourself a different story, you can,

0:15:08.800 --> 0:15:10.360
<v Speaker 1>and if you want to recruit people, you can. And

0:15:10.400 --> 0:15:13.920
<v Speaker 1>if I'm the person in your office demanding that you

0:15:14.080 --> 0:15:17.680
<v Speaker 1>check all these boxes right now, it's it's so easy

0:15:17.720 --> 0:15:20.840
<v Speaker 1>for you to subscribe to a different narrative that fits

0:15:20.880 --> 0:15:24.960
<v Speaker 1>the worldview that you have, and so that black guilt,

0:15:25.400 --> 0:15:30.280
<v Speaker 1>it creeps in and it causes me to feel like

0:15:30.320 --> 0:15:34.320
<v Speaker 1>I shouldn't ask for too much, you know, I you know,

0:15:34.400 --> 0:15:37.040
<v Speaker 1>I can't afford for this to get away from me,

0:15:37.640 --> 0:15:39.840
<v Speaker 1>and so I think it's a real thing that exists,

0:15:40.760 --> 0:15:43.120
<v Speaker 1>and I can't be the only one, right.

0:15:44.600 --> 0:15:47.840
<v Speaker 2>So it's really interesting that you bring this up because

0:15:48.040 --> 0:15:51.880
<v Speaker 2>I've expressed to you before how sometimes it is difficult

0:15:51.920 --> 0:15:56.760
<v Speaker 2>to do our show because I feel like someone's gonna

0:15:56.800 --> 0:16:01.120
<v Speaker 2>hear it, they're gonna feel bad, and for that reason

0:16:01.120 --> 0:16:05.280
<v Speaker 2>they'll tune us out completely. And it's hard to not

0:16:05.800 --> 0:16:13.080
<v Speaker 2>pile on when there's so much nuance. Right if there

0:16:13.160 --> 0:16:19.800
<v Speaker 2>was ever a collective expression of guilt, right, you mentioned

0:16:19.840 --> 0:16:26.080
<v Speaker 2>the word reparations earlier. The idea that hasn't happened is

0:16:26.160 --> 0:16:31.800
<v Speaker 2>insane when you review the truths of black people on

0:16:31.880 --> 0:16:36.960
<v Speaker 2>this soil. And that's why the piwing on for people

0:16:37.040 --> 0:16:41.840
<v Speaker 2>like us sometimes feels necessary, Like how are there people

0:16:41.880 --> 0:16:45.680
<v Speaker 2>that still want that still don't want to acknowledge our plight,

0:16:46.880 --> 0:16:52.680
<v Speaker 2>So it seems unfair to those that do. And when

0:16:52.720 --> 0:16:57.960
<v Speaker 2>they're both a part of the same group, it's hard

0:16:58.080 --> 0:17:00.160
<v Speaker 2>not to speak to both people. It's like giving a

0:17:00.240 --> 0:17:02.200
<v Speaker 2>lecture to both of your children and one of them

0:17:02.240 --> 0:17:05.320
<v Speaker 2>is the class president and the valedictorian and has never

0:17:05.359 --> 0:17:08.240
<v Speaker 2>been in trouble and the one you just bailed out.

0:17:08.600 --> 0:17:12.160
<v Speaker 2>Giving them the same lecture is not fair, even though

0:17:12.160 --> 0:17:14.200
<v Speaker 2>they're both your kids. They're both in the same car,

0:17:14.320 --> 0:17:16.359
<v Speaker 2>they're in the same age group, they live in the

0:17:16.359 --> 0:17:19.680
<v Speaker 2>same house, they have the same rules. The one that's

0:17:19.720 --> 0:17:24.240
<v Speaker 2>the class president and valedictorian is sitting there almost enraged

0:17:24.280 --> 0:17:27.080
<v Speaker 2>that they have to sit through this conversation Mom, Dad,

0:17:27.080 --> 0:17:35.240
<v Speaker 2>I know. So it's very difficult doing the show the

0:17:35.240 --> 0:17:37.160
<v Speaker 2>way that we do it, with the topics that we're

0:17:37.160 --> 0:17:43.120
<v Speaker 2>forced to address, because we hope that if you're listening

0:17:43.160 --> 0:17:47.119
<v Speaker 2>to a station that has our show on it, that

0:17:47.200 --> 0:17:48.800
<v Speaker 2>there are going to be a lot of things that

0:17:48.880 --> 0:17:53.720
<v Speaker 2>you can at least empathize with us on. Right, But

0:17:53.920 --> 0:18:01.800
<v Speaker 2>sometimes if you're a white person, you can feel attacked by.

0:18:01.640 --> 0:18:05.000
<v Speaker 1>A show like this. Yeah, and even if.

0:18:06.920 --> 0:18:09.800
<v Speaker 2>At your core you actually agree with what we're saying,

0:18:10.560 --> 0:18:13.440
<v Speaker 2>when it sounds like we're identifying you as the culprit,

0:18:14.240 --> 0:18:15.120
<v Speaker 2>it's hard to say.

0:18:15.160 --> 0:18:16.360
<v Speaker 1>It's hard not to say.

0:18:16.200 --> 0:18:19.359
<v Speaker 2>Well, wait a minute and want to stand up for

0:18:19.400 --> 0:18:22.919
<v Speaker 2>yourself even though you're not the person that we're talking about.

0:18:23.720 --> 0:18:25.240
<v Speaker 1>So I've felt that.

0:18:26.680 --> 0:18:31.800
<v Speaker 2>Black guilt, if that's what we're calling it, because even

0:18:31.840 --> 0:18:34.720
<v Speaker 2>in our production meetings, when we're talking with Swirl, I'm like, Man,

0:18:34.760 --> 0:18:38.800
<v Speaker 2>are we piling on? Are we talking about the same

0:18:39.000 --> 0:18:42.280
<v Speaker 2>types of things too much? And the reason why I'm

0:18:42.320 --> 0:18:44.720
<v Speaker 2>so quick to say to snap out of it and

0:18:44.760 --> 0:18:48.320
<v Speaker 2>say no, is because we're not talking about We never

0:18:48.359 --> 0:18:50.640
<v Speaker 2>have a show where the things we're talking about happened

0:18:51.800 --> 0:18:56.800
<v Speaker 2>nine months ago. It might be the same thing that

0:18:56.880 --> 0:18:59.640
<v Speaker 2>happened nine months ago, but it's a brand new story.

0:19:00.240 --> 0:19:03.840
<v Speaker 2>So it's like, you guys can't see me the shrug

0:19:03.880 --> 0:19:06.120
<v Speaker 2>and facial expression that you're getting from me right now.

0:19:06.119 --> 0:19:09.840
<v Speaker 2>It's like, well, it's still happening, it's regularly still happening.

0:19:10.680 --> 0:19:13.520
<v Speaker 2>Regularly isn't even a good enough word, right. There's things

0:19:13.520 --> 0:19:16.400
<v Speaker 2>that with frequency, at a frequency that we can't keep

0:19:16.480 --> 0:19:19.480
<v Speaker 2>up with. There's stories that we've missed just because our

0:19:19.560 --> 0:19:23.280
<v Speaker 2>show isn't on frequent enough, and the weeks in between,

0:19:23.440 --> 0:19:26.280
<v Speaker 2>so much more happens that you know, we just kind

0:19:26.280 --> 0:19:29.440
<v Speaker 2>of end up moving to the next or most recent

0:19:29.520 --> 0:19:35.840
<v Speaker 2>thing that happened that might sound and feel the same. So, man,

0:19:35.960 --> 0:19:39.600
<v Speaker 2>you're absolutely right because I felt it. I've dealt with that.

0:19:39.680 --> 0:19:42.160
<v Speaker 2>I try to reconcile, and like I said, even when

0:19:42.160 --> 0:19:44.440
<v Speaker 2>we're doing our show, it's something that I think about, Like, man,

0:19:44.480 --> 0:19:47.360
<v Speaker 2>I do not want to alienate people that support us,

0:19:47.960 --> 0:19:52.840
<v Speaker 2>because the description sounds like them, right, because it's so

0:19:54.119 --> 0:19:59.600
<v Speaker 2>in so many occurrences it's police officer or white man

0:20:00.480 --> 0:20:06.080
<v Speaker 2>or white people, and because there's such variance, we can't

0:20:06.119 --> 0:20:08.959
<v Speaker 2>say the white lady whose name we don't know at

0:20:08.960 --> 0:20:12.560
<v Speaker 2>the Victoria's Secret and whatever city that's in. With every occurrence,

0:20:12.600 --> 0:20:17.640
<v Speaker 2>we can't point specifically to name, person, time, date, description,

0:20:18.160 --> 0:20:23.440
<v Speaker 2>so we just generally say white police officer, for instance.

0:20:24.359 --> 0:20:31.120
<v Speaker 2>So yeah, man, it's it's not black and white. It's

0:20:31.160 --> 0:20:34.280
<v Speaker 2>not straightforward, it's not cut and dry. It's really it's

0:20:34.280 --> 0:20:40.240
<v Speaker 2>a really really difficult line to toe because we have

0:20:40.320 --> 0:20:42.199
<v Speaker 2>to address the things that we address, but it is

0:20:42.240 --> 0:20:48.639
<v Speaker 2>not easy to keep from alienating people that are a

0:20:48.800 --> 0:20:52.639
<v Speaker 2>part of that group but not of it, you know,

0:20:52.760 --> 0:20:55.240
<v Speaker 2>in the group, but not of it, if that makes sense.

0:20:55.640 --> 0:21:02.200
<v Speaker 1>I know what you mean. And there's something that happens

0:21:02.240 --> 0:21:07.280
<v Speaker 1>in media and this show doesn't really fit that format

0:21:07.440 --> 0:21:12.159
<v Speaker 1>and I don't think that it ever will, but for

0:21:12.240 --> 0:21:16.640
<v Speaker 1>different reasons. And there's kind of like a saying, if

0:21:16.640 --> 0:21:19.800
<v Speaker 1>it bleeds, it leads, and so these are the sorts

0:21:19.840 --> 0:21:24.240
<v Speaker 1>of things that dominate the news cycle. But the nature

0:21:24.240 --> 0:21:27.800
<v Speaker 1>of our show is a little different, and we have

0:21:27.840 --> 0:21:33.399
<v Speaker 1>an objective. We don't inform people for the sake of

0:21:33.440 --> 0:21:36.160
<v Speaker 1>informing people, because you can just be alive and click

0:21:36.200 --> 0:21:39.760
<v Speaker 1>on any news whatever in your pocket and become informed.

0:21:40.800 --> 0:21:44.960
<v Speaker 1>We try to provide context and have long form discussions

0:21:45.000 --> 0:21:52.000
<v Speaker 1>about really about race relations and about how do we

0:21:52.040 --> 0:21:59.040
<v Speaker 1>empower each other to reach the level of equity that

0:21:59.160 --> 0:22:01.200
<v Speaker 1>I think that we can reach. And this is kind

0:22:01.200 --> 0:22:03.159
<v Speaker 1>of what we're going for. And so the stories that

0:22:03.200 --> 0:22:09.320
<v Speaker 1>we choose to you know, deal with are pointed in

0:22:09.359 --> 0:22:11.159
<v Speaker 1>that direction. And so that's why this is not a

0:22:11.160 --> 0:22:13.000
<v Speaker 1>blood and gut show every time. That's why we can

0:22:13.040 --> 0:22:16.240
<v Speaker 1>talk about things like concepts like this one black guilt

0:22:17.680 --> 0:22:20.960
<v Speaker 1>and so forth, and so it's it's a little bit

0:22:21.040 --> 0:22:27.399
<v Speaker 1>different show. But I think that you know, in doing so,

0:22:27.840 --> 0:22:32.120
<v Speaker 1>like you said, we have to also reconcile, how how

0:22:32.200 --> 0:22:36.080
<v Speaker 1>is this going to hit people? Because we know, you know,

0:22:36.560 --> 0:22:38.960
<v Speaker 1>someone said it was actually been said quite a bit

0:22:39.000 --> 0:22:42.440
<v Speaker 1>that black people are not looking for revenge at all,

0:22:42.960 --> 0:22:47.879
<v Speaker 1>just looking for, like, you know, a fair go at life.

0:22:47.920 --> 0:22:51.679
<v Speaker 1>And you know, and and we get to decide based

0:22:51.760 --> 0:22:55.439
<v Speaker 1>on our vantage point and how the world looks to

0:22:55.520 --> 0:23:00.880
<v Speaker 1>us what that is because you know, so many times

0:23:00.920 --> 0:23:05.480
<v Speaker 1>throughout history, forgive me, white people have been the ones

0:23:05.560 --> 0:23:11.000
<v Speaker 1>dictating what is fair, and almost invariably it is way

0:23:11.040 --> 0:23:14.880
<v Speaker 1>more fair if you are also white, and way less

0:23:14.920 --> 0:23:17.280
<v Speaker 1>fair if you are not a white person as well.

0:23:17.880 --> 0:23:20.560
<v Speaker 1>And you know, there's obviously examples of white folks discriminating

0:23:20.560 --> 0:23:23.360
<v Speaker 1>against other white folks as well, But you know, it's

0:23:23.359 --> 0:23:26.040
<v Speaker 1>a power struggling. More often than not, it's.

0:23:25.960 --> 0:23:29.440
<v Speaker 2>And that typically isn't because they're white. And that's that's

0:23:29.560 --> 0:23:33.760
<v Speaker 2>the that's the very clear and obvious difference they're you know,

0:23:33.800 --> 0:23:36.800
<v Speaker 2>maybe it's because they're poor, maybe it's because they have

0:23:36.960 --> 0:23:40.280
<v Speaker 2>different religious beliefs, maybe because their accent is different, they

0:23:40.359 --> 0:23:42.480
<v Speaker 2>were born on a different soil, But it's not typically

0:23:42.480 --> 0:23:46.479
<v Speaker 2>because they're white. It's for some other reason. Sure, and

0:23:46.920 --> 0:23:51.119
<v Speaker 2>way too many cases, this shell that we walk around

0:23:51.160 --> 0:23:55.960
<v Speaker 2>in is our crime. It is the reason why we're

0:23:56.000 --> 0:23:59.440
<v Speaker 2>being held back, discriminated against, judged.

0:24:00.480 --> 0:24:01.720
<v Speaker 3>No hurt.

0:24:01.880 --> 0:24:03.639
<v Speaker 1>And you know, there's something else to be said. I

0:24:03.800 --> 0:24:05.399
<v Speaker 1>just while we're here, I want to say it. You know,

0:24:06.400 --> 0:24:13.320
<v Speaker 1>we we we are very critical of policing as an institution,

0:24:13.520 --> 0:24:18.320
<v Speaker 1>and certainly critical of certain officers as well. But you know,

0:24:18.400 --> 0:24:21.600
<v Speaker 1>we do have a dialogue with a few officers. One

0:24:21.640 --> 0:24:27.560
<v Speaker 1>that comes to mind is there's a guy named Marcel.

0:24:27.760 --> 0:24:30.359
<v Speaker 1>There's a guy named Kevin. You know these are Kevin

0:24:30.440 --> 0:24:33.560
<v Speaker 1>is a sheriff's officer. Marcel reaches out to us on

0:24:33.600 --> 0:24:37.120
<v Speaker 1>our social media and we recognize that police are humans too.

0:24:37.880 --> 0:24:40.639
<v Speaker 1>We prefer the police who are humans first, you know,

0:24:41.480 --> 0:24:45.479
<v Speaker 1>But that doesn't mean that we can't be critical of

0:24:45.520 --> 0:24:48.720
<v Speaker 1>the system that employs them and advocate for change on

0:24:48.760 --> 0:24:51.720
<v Speaker 1>their behalf and hopefully inspire them to advocate for change

0:24:51.720 --> 0:24:55.679
<v Speaker 1>from within. And so, long story short, these are my

0:24:55.840 --> 0:25:01.440
<v Speaker 1>thoughts on black guilt. But if you're white and listening,

0:25:01.600 --> 0:25:04.280
<v Speaker 1>just know, hey, we love you, and we know that

0:25:04.320 --> 0:25:06.520
<v Speaker 1>you love us, and that's not lost on us. And and

0:25:06.359 --> 0:25:07.720
<v Speaker 1>we're going to get through this thing together.

0:25:07.840 --> 0:25:12.320
<v Speaker 3>And now my mic.

0:25:12.320 --> 0:25:22.399
<v Speaker 1>Back likes behind. And if you're just tuning into CIPI

0:25:22.440 --> 0:25:24.560
<v Speaker 1>side Around, your host Rams is Jock, you call me

0:25:30.320 --> 0:25:34.280
<v Speaker 1>que que. Okay, let's just go with cute. That's all right,

0:25:35.520 --> 0:25:39.200
<v Speaker 1>And uh yeah, if you're just tuning in, I definitely

0:25:39.200 --> 0:25:40.840
<v Speaker 1>want you to stick around. We're going to be talking

0:25:40.960 --> 0:25:44.720
<v Speaker 1>about a study that was done a little later in

0:25:44.720 --> 0:25:50.800
<v Speaker 1>the show where it was determined on a scientific basis

0:25:51.320 --> 0:25:55.480
<v Speaker 1>what we already know, but that's that police officers speak

0:25:55.520 --> 0:25:59.200
<v Speaker 1>to and interact with black drivers less respectfully than white drivers.

0:26:00.080 --> 0:26:05.800
<v Speaker 1>Also going to discuss a way black history fact. This time,

0:26:05.800 --> 0:26:08.840
<v Speaker 1>we're gonna stand in solidarity with our Native brothers and sisters.

0:26:08.840 --> 0:26:10.280
<v Speaker 1>The story been wanting to get to for a long

0:26:10.320 --> 0:26:16.280
<v Speaker 1>time of uncovering some bodies that were buried of some

0:26:16.359 --> 0:26:17.919
<v Speaker 1>Native children. We're going to get into that in just

0:26:17.960 --> 0:26:23.800
<v Speaker 1>a bit, but first let's discuss how to become a

0:26:24.040 --> 0:26:31.960
<v Speaker 1>better ally. So if you don't know, there is a

0:26:32.960 --> 0:26:35.080
<v Speaker 1>we'll call him a social media activist. This is a

0:26:35.160 --> 0:26:42.000
<v Speaker 1>term that Q came up with. His name is Maximilian Clark.

0:26:42.359 --> 0:26:46.960
<v Speaker 1>And for those that follow our social media at Civic Cipher,

0:26:47.240 --> 0:26:50.040
<v Speaker 1>I think it's up on our Instagram. You can go

0:26:50.160 --> 0:26:52.240
<v Speaker 1>and check it out. It might be a few posts

0:26:52.280 --> 0:26:56.760
<v Speaker 1>to go, but it's still there. And basically this guy

0:26:58.000 --> 0:27:03.840
<v Speaker 1>is he just gets on stage in this video and

0:27:03.840 --> 0:27:06.320
<v Speaker 1>he has like a stream of consciousness and a microphone

0:27:06.359 --> 0:27:09.440
<v Speaker 1>and an audience. And of course he's a white man,

0:27:10.600 --> 0:27:13.880
<v Speaker 1>so you see, you're not critical of everyone, you know,

0:27:14.920 --> 0:27:17.119
<v Speaker 1>but see that's my black guilt having to having to

0:27:17.280 --> 0:27:22.520
<v Speaker 1>establish that right anyway, at first glance, seems to be

0:27:22.560 --> 0:27:25.159
<v Speaker 1>a wonderful human being. You know, We've been able to

0:27:25.160 --> 0:27:27.080
<v Speaker 1>share a few of his videos in our group chats,

0:27:27.200 --> 0:27:34.240
<v Speaker 1>and he very much deals with the reality of the

0:27:34.280 --> 0:27:38.600
<v Speaker 1>world that he lives in and is not afraid to

0:27:38.640 --> 0:27:41.639
<v Speaker 1>tell the truth. He doesn't obscure anything. He like puts

0:27:41.640 --> 0:27:45.720
<v Speaker 1>it all out there in the front. And the level

0:27:45.720 --> 0:27:49.520
<v Speaker 1>of confidence that he speaks with when he's talking about

0:27:49.960 --> 0:27:52.280
<v Speaker 1>the importance of critical race theory, I mean, he kind

0:27:52.280 --> 0:27:56.119
<v Speaker 1>of speaks to an audience with some irony, you know,

0:27:56.400 --> 0:27:58.479
<v Speaker 1>to make him laugh and to you know, help him

0:27:58.480 --> 0:28:00.840
<v Speaker 1>to understand. He says something about MLK, He's like, we

0:28:00.840 --> 0:28:03.840
<v Speaker 1>should teach people about MLK, but we shouldn't teach him

0:28:03.840 --> 0:28:06.000
<v Speaker 1>that the FBI try to ruin his life. And we

0:28:06.040 --> 0:28:09.920
<v Speaker 1>should teach people about you know, you know, World War Two,

0:28:09.920 --> 0:28:12.720
<v Speaker 1>but we shouldn't teach about the the internment cancer of

0:28:12.760 --> 0:28:15.760
<v Speaker 1>the Japanese, you know. And you know, everyone gets to

0:28:15.800 --> 0:28:17.960
<v Speaker 1>chuckle out of that. But he's making some valid points,

0:28:18.520 --> 0:28:21.840
<v Speaker 1>and I thought we all thought that that would be

0:28:22.040 --> 0:28:26.080
<v Speaker 1>an excellent example to share with you the listener on

0:28:26.119 --> 0:28:28.560
<v Speaker 1>how to become a better ally, because that's what an

0:28:28.560 --> 0:28:31.280
<v Speaker 1>ally looks like in our estimation. So once again, check

0:28:31.280 --> 0:28:36.520
<v Speaker 1>out her social media on Instagram at Civic Cipher.

0:28:37.000 --> 0:28:42.040
<v Speaker 2>Yeah, him pointing out the obvious hypocrisy and the emissions

0:28:42.080 --> 0:28:46.040
<v Speaker 2>that our government is trying to make an education. It's funny,

0:28:46.480 --> 0:28:49.080
<v Speaker 2>but in a way where it disarms your.

0:28:49.200 --> 0:28:54.880
<v Speaker 1>Aversion to it listening. Yeah, absolutely, So now to the

0:28:54.920 --> 0:28:55.479
<v Speaker 1>good stuff.

0:28:58.560 --> 0:29:01.400
<v Speaker 2>Were you being facetious there and you say to the

0:29:01.440 --> 0:29:02.040
<v Speaker 2>good stuff?

0:29:04.560 --> 0:29:08.080
<v Speaker 1>Yeah, brace yourselves?

0:29:08.360 --> 0:29:08.720
<v Speaker 3>All right.

0:29:10.640 --> 0:29:13.920
<v Speaker 1>So the route is another place where we source show

0:29:13.960 --> 0:29:17.280
<v Speaker 1>content The Atlanta Black Star. You know, black publications that

0:29:17.400 --> 0:29:20.360
<v Speaker 1>highlight black stories. So I read this on the route.

0:29:20.360 --> 0:29:23.600
<v Speaker 1>I think it's fair to share those whenever we come

0:29:23.640 --> 0:29:28.760
<v Speaker 1>across them. Basically, the story, the headline is police officers

0:29:28.800 --> 0:29:35.880
<v Speaker 1>speak to black drivers less respectfully than white drivers. Before

0:29:35.920 --> 0:29:39.800
<v Speaker 1>we get into this, I want to ask two questions

0:29:39.840 --> 0:29:43.080
<v Speaker 1>to two people that I know. One of them is

0:29:43.160 --> 0:29:46.480
<v Speaker 1>DJ Swirrel. Swirrel, does this surprise you that police officers

0:29:46.480 --> 0:29:50.320
<v Speaker 1>speak to black drivers less respectfully than white drivers? Are

0:29:50.360 --> 0:29:51.240
<v Speaker 1>you surprised by that.

0:29:51.120 --> 0:29:52.840
<v Speaker 3>You're talking about speaking facetiously?

0:29:53.280 --> 0:29:54.320
<v Speaker 1>No? No, no, it does it?

0:29:54.440 --> 0:29:54.560
<v Speaker 3>Like?

0:29:54.720 --> 0:29:58.480
<v Speaker 1>Does it surprise you? Just you know, straight answer not.

0:30:00.040 --> 0:30:05.560
<v Speaker 2>And iota Q same question, does it surprise you? I

0:30:05.720 --> 0:30:09.640
<v Speaker 2>was completely taken aback when I learned of this information.

0:30:11.280 --> 0:30:15.720
<v Speaker 2>I'm actually offended that you act. Not sure how I

0:30:15.720 --> 0:30:18.760
<v Speaker 2>feel about the point that you're trying to make or

0:30:18.800 --> 0:30:22.280
<v Speaker 2>the type of light that you're shining on our men

0:30:22.280 --> 0:30:23.480
<v Speaker 2>and women in law enforcement.

0:30:26.480 --> 0:30:31.640
<v Speaker 1>Well, here's something that I will do before we even

0:30:31.640 --> 0:30:33.520
<v Speaker 1>get into this. I would say that there's a lot

0:30:33.560 --> 0:30:38.920
<v Speaker 1>of people in positions of authority who, especially if they're

0:30:39.680 --> 0:30:45.840
<v Speaker 1>not black, people, who are going to speak more respectfully

0:30:45.880 --> 0:30:48.640
<v Speaker 1>to non black people than they will to black people.

0:30:49.120 --> 0:30:51.840
<v Speaker 1>That I think that's very much woven into the culture

0:30:51.840 --> 0:30:55.160
<v Speaker 1>of this country, not just in the law enforcement. I

0:30:55.200 --> 0:30:57.920
<v Speaker 1>don't think there are many people who are black or

0:30:57.960 --> 0:31:03.760
<v Speaker 1>melanated who would disagree with that. But now we have

0:31:03.960 --> 0:31:09.400
<v Speaker 1>a scientific basis to have this conversation with respect to

0:31:09.680 --> 0:31:11.840
<v Speaker 1>policing in this country. And so I'll give you a

0:31:11.840 --> 0:31:13.840
<v Speaker 1>little bit of background on how the story was or

0:31:13.880 --> 0:31:23.280
<v Speaker 1>how this study was done. So, the American Psychological Association

0:31:24.880 --> 0:31:29.240
<v Speaker 1>conducted an analysis of bodycam footage and they would take

0:31:29.320 --> 0:31:35.720
<v Speaker 1>like ten fifteen seconds of you know, police interactions, perhaps

0:31:35.760 --> 0:31:37.440
<v Speaker 1>when they were first walking up to the door. I didn't,

0:31:37.440 --> 0:31:39.400
<v Speaker 1>you know, it's an article, so it's not a full

0:31:39.440 --> 0:31:43.320
<v Speaker 1>scientific published paper, but from what I read, that's kind

0:31:43.320 --> 0:31:45.680
<v Speaker 1>of how they gathered their research. They took thousands of videos,

0:31:45.680 --> 0:31:48.440
<v Speaker 1>and they quantified and the I'm sure they had parameters

0:31:48.440 --> 0:31:52.400
<v Speaker 1>for what was respectful and decidedly less respectful, and they

0:31:52.640 --> 0:31:57.760
<v Speaker 1>you know, checked each box accordingly, and you know, found

0:31:57.760 --> 0:32:04.240
<v Speaker 1>along the lines of race that white motorists were approached

0:32:04.240 --> 0:32:08.480
<v Speaker 1>in a more respectful manner by police. And this this

0:32:08.480 --> 0:32:10.520
<v Speaker 1>this study was backed by the Los Angeles Times and

0:32:10.520 --> 0:32:20.560
<v Speaker 1>published in LA Times. And I think that everybody, everybody,

0:32:20.800 --> 0:32:23.720
<v Speaker 1>you know, there's there's some people that you know, look

0:32:23.760 --> 0:32:25.680
<v Speaker 1>at police and say, you know, the police really are

0:32:25.720 --> 0:32:28.000
<v Speaker 1>here to protect us. I'm talking about everybody of every color.

0:32:28.040 --> 0:32:30.680
<v Speaker 1>There's some there's there's a group of people that it

0:32:30.680 --> 0:32:32.440
<v Speaker 1>doesn't matter what color they're they say, the police are

0:32:32.440 --> 0:32:34.640
<v Speaker 1>here for us. I've never had a bad experience with

0:32:34.680 --> 0:32:36.560
<v Speaker 1>the police. I've always done what I was supposed to do.

0:32:36.600 --> 0:32:39.200
<v Speaker 1>I don't worry about the police. That is a real

0:32:39.760 --> 0:32:43.440
<v Speaker 1>segment of every population. I will see that entirely. But

0:32:43.640 --> 0:32:48.920
<v Speaker 1>what I think more often happens is there are people

0:32:48.960 --> 0:32:53.320
<v Speaker 1>who would prefer to have no interaction with the police whatsoever,

0:32:53.560 --> 0:32:55.880
<v Speaker 1>because if the police show up, usually it's because of

0:32:55.920 --> 0:32:58.160
<v Speaker 1>some drama, saying with the fire department. God blessed the

0:32:58.160 --> 0:33:00.720
<v Speaker 1>fire department. If I never saw him, that'd be fine

0:33:00.720 --> 0:33:02.440
<v Speaker 1>with me. That just means nothing in my world is

0:33:02.480 --> 0:33:06.280
<v Speaker 1>burned down, right, So I'm glad they're there. You know,

0:33:06.520 --> 0:33:08.440
<v Speaker 1>no no disrespect, you know, shout out to the to

0:33:08.480 --> 0:33:11.760
<v Speaker 1>the to the fire department. But I'm sure they don't

0:33:11.760 --> 0:33:13.360
<v Speaker 1>want to put out fires because usually that means that

0:33:13.400 --> 0:33:17.760
<v Speaker 1>people are suffering and dealing with you know whatever. It'd

0:33:17.800 --> 0:33:20.320
<v Speaker 1>be better to prevent fires, you know, in the first place,

0:33:20.800 --> 0:33:28.440
<v Speaker 1>defund the police anyway. So most folks will say, you know,

0:33:29.600 --> 0:33:33.400
<v Speaker 1>police are just you know, no one likes getting a ticket,

0:33:33.720 --> 0:33:35.880
<v Speaker 1>no one likes, you know, interacting.

0:33:35.400 --> 0:33:35.840
<v Speaker 3>With the police.

0:33:35.880 --> 0:33:37.280
<v Speaker 1>If the police show up and you try to tell

0:33:37.320 --> 0:33:39.880
<v Speaker 1>your story and they're not on your side, and or

0:33:39.960 --> 0:33:42.120
<v Speaker 1>they come with a bad attitude, you know, I'm sure

0:33:42.120 --> 0:33:44.800
<v Speaker 1>that if you've lived long enough, you've come across, you know,

0:33:44.840 --> 0:33:47.360
<v Speaker 1>a police officer with a god complex and a gun

0:33:47.760 --> 0:33:50.080
<v Speaker 1>and with that badge is able to kind of move

0:33:50.080 --> 0:33:52.520
<v Speaker 1>with impunity and so has no regard for you as

0:33:52.560 --> 0:33:57.600
<v Speaker 1>a human being. You are beneath him or her, and

0:33:57.880 --> 0:34:01.320
<v Speaker 1>they have no problem letting you feel that. And so

0:34:01.400 --> 0:34:04.160
<v Speaker 1>there's lots of people who have had those types of experiences,

0:34:04.200 --> 0:34:07.400
<v Speaker 1>and I would guess that those are people who interact

0:34:07.400 --> 0:34:09.480
<v Speaker 1>with the police more frequently, because it's more often that

0:34:09.520 --> 0:34:11.840
<v Speaker 1>you're gonna it's more likely rather that you'll come across

0:34:12.360 --> 0:34:15.680
<v Speaker 1>those types of police officers, which, as we know around here,

0:34:15.840 --> 0:34:19.920
<v Speaker 1>are plentiful, you know, those god complex police officers that

0:34:20.400 --> 0:34:22.640
<v Speaker 1>do what I say, now what I said I said?

0:34:22.680 --> 0:34:26.920
<v Speaker 1>Do that? You know, no, no officer, I'm not you know, yeah, anyway,

0:34:26.960 --> 0:34:32.680
<v Speaker 1>you know the story que, So a lot of people

0:34:32.680 --> 0:34:35.279
<v Speaker 1>will be able to say something similar, will be like,

0:34:35.280 --> 0:34:38.120
<v Speaker 1>you know, police don't talk respectfully to me either, and

0:34:38.160 --> 0:34:41.520
<v Speaker 1>I'm not even black, you know, police, that's just how

0:34:41.560 --> 0:34:43.400
<v Speaker 1>police are. You know, you just try to avoid them,

0:34:43.400 --> 0:34:45.680
<v Speaker 1>staying in your own lane and you know whatever. But

0:34:45.719 --> 0:34:51.320
<v Speaker 1>the reality of this situation is that the the culture

0:34:51.560 --> 0:34:58.640
<v Speaker 1>of policing has shifted away from like investigative policing and uh,

0:34:59.760 --> 0:35:04.440
<v Speaker 1>you know responsive you know, like Okay, something happened, let

0:35:04.440 --> 0:35:08.000
<v Speaker 1>me go and respond to it, more toward let's just

0:35:08.120 --> 0:35:10.480
<v Speaker 1>find what we can get on the streets. You know,

0:35:10.520 --> 0:35:13.960
<v Speaker 1>they have computers that run your license plates. They don't

0:35:14.000 --> 0:35:15.719
<v Speaker 1>even type it in. And when I was little, they

0:35:15.760 --> 0:35:17.200
<v Speaker 1>used to have to type in a license plate if

0:35:17.200 --> 0:35:19.400
<v Speaker 1>they suspected a car of something, if it was swerving whatever.

0:35:19.600 --> 0:35:21.719
<v Speaker 1>Now it's a computer that does it. You know, they're

0:35:21.760 --> 0:35:23.680
<v Speaker 1>just checking every car just to see, you know, if

0:35:23.680 --> 0:35:28.719
<v Speaker 1>there's somebody worth pulling over. Part of that might be

0:35:28.719 --> 0:35:30.960
<v Speaker 1>because they're trying to be safe and keep both hands

0:35:31.000 --> 0:35:33.880
<v Speaker 1>on a wheel, but I maintain that they're just looking

0:35:33.960 --> 0:35:37.560
<v Speaker 1>for trouble. And you know, if you're looking for something,

0:35:38.000 --> 0:35:39.680
<v Speaker 1>you'll find it even if it's not there, as you

0:35:39.719 --> 0:35:44.319
<v Speaker 1>and I both know. So the problem is that that

0:35:44.520 --> 0:35:49.920
<v Speaker 1>establishes that it's not really it's not realistic to just

0:35:50.000 --> 0:35:53.040
<v Speaker 1>move through life knowing full well that if you just

0:35:53.120 --> 0:35:55.080
<v Speaker 1>keep your nose clean, that the police will never interact

0:35:55.080 --> 0:35:57.880
<v Speaker 1>with you. Right, you can do your very best, you know,

0:35:57.920 --> 0:36:00.719
<v Speaker 1>As you know and as I know, we've never neither

0:36:00.760 --> 0:36:03.920
<v Speaker 1>of us Q have done a drug. We've never even

0:36:04.000 --> 0:36:07.759
<v Speaker 1>drunk alcohol. Certainly, don't break the law. You know, we

0:36:07.800 --> 0:36:09.439
<v Speaker 1>don't have any reason to break the law. Why would

0:36:09.440 --> 0:36:13.319
<v Speaker 1>we ever do that? And I probably get pulled over

0:36:13.560 --> 0:36:16.080
<v Speaker 1>all the time, you know, I'm out late because I'm

0:36:16.080 --> 0:36:19.919
<v Speaker 1>a DJ, you know, I whatever. And then the many

0:36:19.960 --> 0:36:22.120
<v Speaker 1>cars I've had over the years, some of them look

0:36:22.160 --> 0:36:25.200
<v Speaker 1>like drug dealer cars. I'll admit that, you know, not

0:36:25.280 --> 0:36:27.320
<v Speaker 1>something I'm proud of. But once upon a time, I like, Rims,

0:36:27.440 --> 0:36:29.960
<v Speaker 1>what are you gonna do? It's cultural? Let me live, so.

0:36:31.640 --> 0:36:32.840
<v Speaker 2>Shout out to Rims.

0:36:33.440 --> 0:36:37.160
<v Speaker 1>Once upon a time. But anyway, what happens is you

0:36:37.239 --> 0:36:41.839
<v Speaker 1>end up interacting with these police, and my experience has

0:36:41.920 --> 0:36:48.320
<v Speaker 1>been less than pleasant most of the time, mostly because

0:36:48.400 --> 0:36:53.359
<v Speaker 1>the police are it's like I've already been convicted of

0:36:53.400 --> 0:36:57.400
<v Speaker 1>the crime that they are looking for, and it seems

0:36:57.440 --> 0:36:59.319
<v Speaker 1>like you got something to say, so I'd love you

0:36:59.360 --> 0:37:00.200
<v Speaker 1>to jump in right there.

0:37:01.080 --> 0:37:04.720
<v Speaker 2>Let me see you a really cool thing about being

0:37:05.719 --> 0:37:11.400
<v Speaker 2>the official DJ of the Phoenix Suns. At Phoenix Sun's

0:37:11.640 --> 0:37:16.759
<v Speaker 2>home basketball games, there are a lot of police officers

0:37:16.760 --> 0:37:22.160
<v Speaker 2>on site, except I am head to toe and NBA

0:37:22.760 --> 0:37:26.840
<v Speaker 2>and Phoenix Suns logos, and then I have this badge

0:37:26.840 --> 0:37:29.160
<v Speaker 2>with a big picture of me on it.

0:37:29.160 --> 0:37:30.280
<v Speaker 1>It's very very.

0:37:30.120 --> 0:37:35.239
<v Speaker 2>Official, and I say hello to every officer in the

0:37:35.320 --> 0:37:39.160
<v Speaker 2>arena when I see them, and in that setting, they

0:37:39.320 --> 0:37:45.919
<v Speaker 2>all reflect the same energy that I give them, right

0:37:46.000 --> 0:37:49.840
<v Speaker 2>because when they look at me, they get to already

0:37:49.840 --> 0:37:52.560
<v Speaker 2>make up their mind, Oh, that guy works for the Suns.

0:37:53.880 --> 0:37:54.839
<v Speaker 1>He's one of the good ones.

0:37:54.880 --> 0:37:58.800
<v Speaker 2>Even if they didn't see me on the center, hang yeah.

0:37:58.880 --> 0:38:01.680
<v Speaker 2>Walking towards you them, it's clear to see, oh, this

0:38:01.719 --> 0:38:04.960
<v Speaker 2>guy works for the team. And there is a built

0:38:05.080 --> 0:38:08.800
<v Speaker 2>in response for people that work for the team. Especially

0:38:08.840 --> 0:38:11.960
<v Speaker 2>in an official capacity, because there's a lot of temporary

0:38:11.960 --> 0:38:14.840
<v Speaker 2>workers that are work in sessions or our gsrs that

0:38:14.920 --> 0:38:20.640
<v Speaker 2>greet our guest, but somebody that looks official, there's a

0:38:20.680 --> 0:38:24.960
<v Speaker 2>built in response to that. You've heard me bring up

0:38:25.000 --> 0:38:31.400
<v Speaker 2>on the show before. Part of what part of the

0:38:31.440 --> 0:38:34.640
<v Speaker 2>response that was desired from the Black Lives Matter movement

0:38:34.760 --> 0:38:41.279
<v Speaker 2>was not treat white people worse, not at all. Just

0:38:41.400 --> 0:38:45.719
<v Speaker 2>give us the same resemblance of dignity and respect that

0:38:45.760 --> 0:38:56.239
<v Speaker 2>you show white people, I think in most interactions, and

0:38:56.320 --> 0:39:03.200
<v Speaker 2>it doesn't matter the race of the police officer when

0:39:03.239 --> 0:39:09.160
<v Speaker 2>the person in question isn't black, they're a citizen that

0:39:09.480 --> 0:39:14.800
<v Speaker 2>might have made a mistake, even when there's clear evidence

0:39:14.840 --> 0:39:19.920
<v Speaker 2>that this person absolutely did something elite horrible. Yeah, but

0:39:21.880 --> 0:39:25.600
<v Speaker 2>like you said, the officers a human being first, and

0:39:25.640 --> 0:39:29.240
<v Speaker 2>they treat this person like they're a human being first too,

0:39:30.000 --> 0:39:33.319
<v Speaker 2>and that's how that interaction goes down. So even if

0:39:33.320 --> 0:39:35.920
<v Speaker 2>that person does end up in handcuffs and in jail,

0:39:38.080 --> 0:39:44.480
<v Speaker 2>getting there was a lot more humane, dignified. The narrative

0:39:44.520 --> 0:39:48.040
<v Speaker 2>for people that look like us for so long has

0:39:48.160 --> 0:39:54.040
<v Speaker 2>been that we're by nature criminals. They approach us as

0:39:54.160 --> 0:39:58.320
<v Speaker 2>the criminal who's just being a criminal, not a human

0:39:58.400 --> 0:40:00.000
<v Speaker 2>being that may have made a mistake.

0:40:01.360 --> 0:40:02.040
<v Speaker 1>And when.

0:40:03.520 --> 0:40:06.319
<v Speaker 2>The very nature of what you do is colored in

0:40:06.480 --> 0:40:10.680
<v Speaker 2>by that narrative, it's almost impossible to treat us the

0:40:10.760 --> 0:40:16.240
<v Speaker 2>same because that starts before you become a police officer.

0:40:17.080 --> 0:40:18.640
<v Speaker 1>That's the world that you grow up.

0:40:18.560 --> 0:40:22.040
<v Speaker 2>In, and then the infrastructure that you enter yourself into

0:40:22.120 --> 0:40:25.600
<v Speaker 2>as a police officer just fortifies all those thoughts and

0:40:25.640 --> 0:40:32.560
<v Speaker 2>beliefs that you already had. So for us, this study

0:40:33.000 --> 0:40:37.200
<v Speaker 2>was completely unnecessary. Absolutely, we live it. But as you know,

0:40:37.280 --> 0:40:38.880
<v Speaker 2>and as we've talked about, there are a lot of

0:40:38.880 --> 0:40:41.680
<v Speaker 2>people that would like to openly and proudly with their

0:40:41.760 --> 0:40:43.600
<v Speaker 2>chest out deny any.

0:40:43.400 --> 0:40:44.120
<v Speaker 1>Of that truth.

0:40:44.360 --> 0:40:47.000
<v Speaker 2>That's why it's good, and that's why it's necessary to

0:40:47.040 --> 0:40:48.239
<v Speaker 2>have the same study.

0:40:48.000 --> 0:40:48.800
<v Speaker 3>Like that to happen.

0:40:49.000 --> 0:40:51.759
<v Speaker 1>So watch this. I had a direct quote here. This

0:40:51.840 --> 0:40:54.840
<v Speaker 1>comes from Diane Goldstein. It says she's one of the

0:40:54.840 --> 0:40:58.000
<v Speaker 1>people that worked on the study. It really reflects the

0:40:58.080 --> 0:41:01.239
<v Speaker 1>amount of work that law enforcement needs to continue to

0:41:01.280 --> 0:41:07.680
<v Speaker 1>do right to approach people like their people first. Now,

0:41:08.080 --> 0:41:11.000
<v Speaker 1>the reason that's significant is because you know, there's a

0:41:12.440 --> 0:41:18.560
<v Speaker 1>very like a like a foundational story with respect to

0:41:18.600 --> 0:41:21.719
<v Speaker 1>this show, and we've told it a few times on

0:41:21.800 --> 0:41:24.719
<v Speaker 1>the air where Q and I were both pulled over

0:41:24.840 --> 0:41:31.120
<v Speaker 1>in Mississippi driving from Florida to Arizona in a brand

0:41:31.160 --> 0:41:34.400
<v Speaker 1>new Porsche and we got pulled over in Mississippi in

0:41:34.400 --> 0:41:36.759
<v Speaker 1>the middle of night for those who don't know, and

0:41:39.560 --> 0:41:44.239
<v Speaker 1>had a bit of an interaction, and you know, I

0:41:44.239 --> 0:41:46.719
<v Speaker 1>don't need to tell the whole story again, but it

0:41:46.760 --> 0:41:47.720
<v Speaker 1>took a long time.

0:41:48.480 --> 0:41:53.080
<v Speaker 2>It was over nothing, and literally not over something small,

0:41:53.320 --> 0:41:53.920
<v Speaker 2>over nothing.

0:41:54.000 --> 0:41:57.759
<v Speaker 1>Literally there was nothing. But we were pulled over in

0:41:57.880 --> 0:42:02.239
<v Speaker 1>the darkest of forests as you can say anything like

0:42:02.400 --> 0:42:05.279
<v Speaker 1>there was no moonlight, nothing so dark even the even

0:42:05.280 --> 0:42:08.120
<v Speaker 1>the fireflies left. It was just we're just out there.

0:42:08.520 --> 0:42:13.480
<v Speaker 1>But I guess I have to tell a little bit

0:42:13.480 --> 0:42:15.840
<v Speaker 1>of the story. So forgive me if you've heard this before.

0:42:16.920 --> 0:42:23.239
<v Speaker 1>We get pulled over because there's a little bit of uh.

0:42:23.320 --> 0:42:26.560
<v Speaker 1>There's grooves in the in the paint in Mississippi that

0:42:26.680 --> 0:42:29.080
<v Speaker 1>make noise if the tire comes in contact with the paint.

0:42:29.280 --> 0:42:31.720
<v Speaker 1>It's not the same in Arizona. The grooves light outside

0:42:31.760 --> 0:42:36.880
<v Speaker 1>of the white line. And so we're driving and you know,

0:42:37.000 --> 0:42:39.399
<v Speaker 1>listening to music, road tripping, you know, having a good time,

0:42:40.239 --> 0:42:43.640
<v Speaker 1>make a little bit of noise for about a half second.

0:42:44.000 --> 0:42:47.239
<v Speaker 1>It wasn't even a full second. It wasn't even that

0:42:47.320 --> 0:42:50.920
<v Speaker 1>long in the way I remember it. But if it was,

0:42:51.040 --> 0:42:56.359
<v Speaker 1>then sure, and a quarter mile later there's lights behind us.

0:42:56.360 --> 0:42:59.760
<v Speaker 1>We get pulled over. Typically if a car is swerving,

0:43:00.400 --> 0:43:03.120
<v Speaker 1>the officer will want to check to see if the

0:43:03.239 --> 0:43:07.040
<v Speaker 1>driver is inebriated or if there's you know, the driver

0:43:07.160 --> 0:43:10.000
<v Speaker 1>otherwise presents a threat to road safety. Now it's like

0:43:10.000 --> 0:43:13.560
<v Speaker 1>two in the morning, there's no cars out, and this

0:43:13.680 --> 0:43:20.280
<v Speaker 1>gentleman to my left is speaking to this officer, which,

0:43:20.320 --> 0:43:22.440
<v Speaker 1>by the way, Q is one of the most intelligent

0:43:22.480 --> 0:43:24.640
<v Speaker 1>human beings in the world. And I know, I know

0:43:24.719 --> 0:43:25.239
<v Speaker 1>a lot of them.

0:43:25.520 --> 0:43:31.200
<v Speaker 2>Scariest police siren light combination of my adult life.

0:43:31.640 --> 0:43:35.120
<v Speaker 1>Nothing, they're blinding lights. But you know, we gets he

0:43:35.120 --> 0:43:38.440
<v Speaker 1>gets pulled out of the car, and it was completely

0:43:38.520 --> 0:43:42.080
<v Speaker 1>unnecessary because you could determine at first lance Okay, these

0:43:42.080 --> 0:43:44.439
<v Speaker 1>guys just and we explained like, hey, that we didn't

0:43:44.480 --> 0:43:47.520
<v Speaker 1>know that. In Arizona, where we're from, it's not like that.

0:43:47.680 --> 0:43:51.319
<v Speaker 1>So we've never driven in Mississippi before. Our bad you know,

0:43:51.520 --> 0:43:53.839
<v Speaker 1>no harm, no foul. We just made a little bit

0:43:53.840 --> 0:43:55.919
<v Speaker 1>of noise in the middle of nowhere. That only you heard.

0:43:56.280 --> 0:43:59.799
<v Speaker 1>We haven't committed any offense to anyone else. No need

0:43:59.840 --> 0:44:00.600
<v Speaker 1>to go beyond that.

0:44:01.880 --> 0:44:04.520
<v Speaker 2>However, yes, sir, I will step out.

0:44:04.360 --> 0:44:04.759
<v Speaker 3>Of the car.

0:44:04.880 --> 0:44:09.080
<v Speaker 1>Sure. And then long story short, they end up pulling

0:44:09.080 --> 0:44:11.680
<v Speaker 1>me out of the car. We're like up against the

0:44:11.680 --> 0:44:14.880
<v Speaker 1>police car. Now they're you know, checking the card, and

0:44:14.960 --> 0:44:17.120
<v Speaker 1>they bring the dogs out to smell the car, you know,

0:44:17.160 --> 0:44:19.160
<v Speaker 1>and then they tell us that the dogs smell drugs

0:44:19.160 --> 0:44:22.960
<v Speaker 1>and the brand new Porsche, and then they have to

0:44:23.000 --> 0:44:26.120
<v Speaker 1>search the car again. And so we're just stuck on

0:44:26.160 --> 0:44:30.080
<v Speaker 1>the side of the road, and you know, it just was.

0:44:30.200 --> 0:44:32.319
<v Speaker 1>It was a bunch of nonsense, and ultimately we were

0:44:32.360 --> 0:44:34.920
<v Speaker 1>able to get out of there. It's a much scarier

0:44:34.920 --> 0:44:36.640
<v Speaker 1>story than I'm telling you, but for the sake of time,

0:44:36.920 --> 0:44:44.200
<v Speaker 1>you know, that's that's effectively what happened. Now, if we

0:44:44.200 --> 0:44:52.480
<v Speaker 1>were an older white couple, Let's say, Q, you're sixty

0:44:52.480 --> 0:44:57.560
<v Speaker 1>five year old privileged corporate executive and I am a

0:44:57.600 --> 0:45:00.120
<v Speaker 1>CFO of a business, and we're.

0:45:00.880 --> 0:45:05.560
<v Speaker 2>God, may I interject sure if we were just white,

0:45:05.840 --> 0:45:10.000
<v Speaker 2>two older white people, right, because we wouldn't have worn

0:45:10.160 --> 0:45:13.600
<v Speaker 2>our careers on our jackets, we wouldn't have presented them

0:45:13.640 --> 0:45:16.480
<v Speaker 2>with a business card to know what we did right,

0:45:16.520 --> 0:45:19.560
<v Speaker 2>So if our description was different, if we looked like

0:45:19.719 --> 0:45:21.880
<v Speaker 2>we belonged in this nice car.

0:45:23.760 --> 0:45:26.120
<v Speaker 1>While also glad you said that. I'm glad you said

0:45:26.120 --> 0:45:27.240
<v Speaker 1>that because that's.

0:45:27.200 --> 0:45:30.080
<v Speaker 2>Our interaction would have been incredibly different.

0:45:30.160 --> 0:45:38.640
<v Speaker 1>And I know that the amount of dignity would have

0:45:38.680 --> 0:45:39.720
<v Speaker 1>been higher.

0:45:40.040 --> 0:45:43.120
<v Speaker 2>You're allowed to have so much more dignity and self respect.

0:45:43.520 --> 0:45:48.480
<v Speaker 1>It just it's it's unfathomable that if you're white and

0:45:48.600 --> 0:45:52.040
<v Speaker 1>older like you can be threatening and aggressive and mean

0:45:52.160 --> 0:45:58.040
<v Speaker 1>and disrespectful respect they'll still be respectful back. And it's

0:45:57.880 --> 0:46:01.759
<v Speaker 1>the craziest thing. And then of course we presented know threat, challenge,

0:46:02.160 --> 0:46:05.840
<v Speaker 1>nothing the most benevolent hum rollover. Look, here's my belly.

0:46:05.880 --> 0:46:07.560
<v Speaker 1>I mean you no harm. Please do not kill me

0:46:07.600 --> 0:46:09.400
<v Speaker 1>on the side of the road because you're scared of

0:46:09.440 --> 0:46:10.360
<v Speaker 1>something that doesn't.

0:46:10.200 --> 0:46:14.600
<v Speaker 2>Please do not kill us on the side of this road.

0:46:14.920 --> 0:46:18.279
<v Speaker 2>Was my only thought for the near two hours we

0:46:18.320 --> 0:46:22.480
<v Speaker 2>spent outside on the side of the highway in Mississippi

0:46:23.160 --> 0:46:26.120
<v Speaker 2>at what I think was like two or three o'clock

0:46:26.160 --> 0:46:26.720
<v Speaker 2>in the morning.

0:46:27.520 --> 0:46:30.799
<v Speaker 1>Please do not kill us, because they seem when they

0:46:30.880 --> 0:46:33.719
<v Speaker 1>first walked up, it seemed like they came with a

0:46:33.760 --> 0:46:36.440
<v Speaker 1>little bit of energy that we weren't really expecting.

0:46:36.400 --> 0:46:42.040
<v Speaker 2>Especially officers Sergeant Drill, sergeant Sir, sergeants, sur detective inspector, yes,

0:46:42.239 --> 0:46:45.920
<v Speaker 2>sure off, deputy officers, sergeant sir. Yeah, I think that

0:46:46.040 --> 0:46:46.520
<v Speaker 2>was his name.

0:46:46.640 --> 0:46:50.320
<v Speaker 1>Yeah, that was especially. That was it. I saw his badge.

0:46:50.480 --> 0:46:53.799
<v Speaker 1>But the point is is that, you know, this, this

0:46:53.880 --> 0:46:56.160
<v Speaker 1>is the sort of interaction that's the norm. I've interacted

0:46:56.160 --> 0:46:58.880
<v Speaker 1>with lots of police throughout my life. Never been arrested,

0:47:00.719 --> 0:47:01.719
<v Speaker 1>you know it.

0:47:01.960 --> 0:47:02.560
<v Speaker 3>That's something.

0:47:02.760 --> 0:47:06.200
<v Speaker 2>Never been arrested, you know, handcuffed, been placed in the

0:47:06.600 --> 0:47:09.319
<v Speaker 2>back of cars, shoved on the hood of cars. Yeah, yeah,

0:47:09.560 --> 0:47:10.879
<v Speaker 2>never arrest.

0:47:10.640 --> 0:47:13.800
<v Speaker 1>A man, gone through my backpack when I was in school,

0:47:14.120 --> 0:47:17.040
<v Speaker 1>you know, pulled me out of a car in front

0:47:17.080 --> 0:47:18.960
<v Speaker 1>of my family. You know that sort of stuff. Is

0:47:19.000 --> 0:47:20.960
<v Speaker 1>all that stuff has happened, never been because I never.

0:47:20.960 --> 0:47:23.920
<v Speaker 2>Had officers take the seats out of my car before,

0:47:25.080 --> 0:47:27.120
<v Speaker 2>you see what I mean. And then when they were finished,

0:47:27.480 --> 0:47:29.760
<v Speaker 2>just left, just leave it, like I had to figure

0:47:29.800 --> 0:47:31.560
<v Speaker 2>out how to reinstall seats.

0:47:31.680 --> 0:47:38.400
<v Speaker 1>Listen, man bese like that, And so you know, there's

0:47:38.560 --> 0:47:42.719
<v Speaker 1>there's definitely something to be said about this type of

0:47:42.920 --> 0:47:48.160
<v Speaker 1>approach to black motorists escalating because Black people are no

0:47:48.280 --> 0:47:51.640
<v Speaker 1>different from any other creature you know that's endowed with

0:47:51.680 --> 0:47:59.480
<v Speaker 1>consciousness that you know, demands its respect and it's it's

0:47:59.520 --> 0:48:03.560
<v Speaker 1>dignity and it's it's right to move about unencumbered by

0:48:04.440 --> 0:48:11.200
<v Speaker 1>you know, uh, artificial restraints and so forth. And you know,

0:48:11.280 --> 0:48:13.160
<v Speaker 1>some black people know how to play the game like

0:48:13.200 --> 0:48:17.960
<v Speaker 1>we do, and they do it for most of their lives.

0:48:18.000 --> 0:48:20.080
<v Speaker 1>And then there's you know, everyone has a day when

0:48:20.120 --> 0:48:21.840
<v Speaker 1>it's like, you know, what, I deserve better than this,

0:48:22.480 --> 0:48:24.359
<v Speaker 1>you know, And I say this quite a bit, you know,

0:48:24.440 --> 0:48:26.239
<v Speaker 1>most of the time it's off the air, but you know,

0:48:26.280 --> 0:48:27.719
<v Speaker 1>I say it all the time, like I don't want

0:48:27.719 --> 0:48:29.360
<v Speaker 1>to die on a sidewalk. I don't want that to

0:48:29.400 --> 0:48:31.040
<v Speaker 1>be my story. And I get death threats for doing

0:48:31.040 --> 0:48:33.960
<v Speaker 1>this show all the time. People just pretty upset with

0:48:34.000 --> 0:48:37.040
<v Speaker 1>me for doing this and saying these things. But you know,

0:48:38.440 --> 0:48:40.480
<v Speaker 1>this is my path. I have to walk this path now,

0:48:40.640 --> 0:48:43.640
<v Speaker 1>and I have to say these things. And I do

0:48:43.719 --> 0:48:50.719
<v Speaker 1>recognize that it's okay to demand respect, it's okay to

0:48:50.760 --> 0:48:53.239
<v Speaker 1>give respect and expect it in return, but it's also

0:48:55.719 --> 0:48:57.919
<v Speaker 1>it has to be a two way street. And now

0:48:57.920 --> 0:49:03.000
<v Speaker 1>that we have defendedative evidence of exactly what's going on

0:49:03.080 --> 0:49:05.640
<v Speaker 1>here we can start to you know, do.

0:49:05.640 --> 0:49:09.879
<v Speaker 2>Better, yes sir, And before you move on to our

0:49:10.160 --> 0:49:14.960
<v Speaker 2>esteemed show producer DJ Swirl, how you are able to

0:49:15.000 --> 0:49:18.080
<v Speaker 2>deal with the comments that we get from doing this show.

0:49:18.840 --> 0:49:19.680
<v Speaker 1>I do not know.

0:49:20.520 --> 0:49:22.560
<v Speaker 2>I got a glimpse of them from him the other

0:49:22.640 --> 0:49:24.840
<v Speaker 2>day and made my stomach hurt. And it was like

0:49:24.920 --> 0:49:29.240
<v Speaker 2>three kind of vanilla comments, but it was just knowing

0:49:29.280 --> 0:49:32.239
<v Speaker 2>where they came from and what they represented, it just

0:49:32.320 --> 0:49:35.080
<v Speaker 2>kind of turn my stomach. I know, we get way

0:49:35.200 --> 0:49:37.920
<v Speaker 2>worse stuff than that that I make it my business

0:49:37.960 --> 0:49:42.560
<v Speaker 2>not to ever see or read or come into contact with, because.

0:49:43.120 --> 0:49:56.600
<v Speaker 1>Life is hard enough by yourself. I Swirl what you

0:49:56.600 --> 0:49:57.080
<v Speaker 1>got for us?

0:50:00.080 --> 0:50:04.680
<v Speaker 3>Kill the mood real quick. But today's way black history

0:50:04.680 --> 0:50:05.000
<v Speaker 3>of fact.

0:50:05.000 --> 0:50:07.440
<v Speaker 4>We are reaching out to our Native bless and sisters

0:50:07.440 --> 0:50:13.360
<v Speaker 4>and highlighting a recent finding of one hundreds more unmarked

0:50:13.400 --> 0:50:18.240
<v Speaker 4>graves found at formal residential schools in Canada. For decades,

0:50:18.280 --> 0:50:21.319
<v Speaker 4>the Indigenous children were taken from their families, sometimes by

0:50:21.400 --> 0:50:24.680
<v Speaker 4>forced and housing crowded church run boarding schools, where they

0:50:24.719 --> 0:50:28.040
<v Speaker 4>were abused and prohibited from speaking their native tongue.

0:50:28.280 --> 0:50:29.719
<v Speaker 3>Thousands vanished altogether.

0:50:30.239 --> 0:50:33.239
<v Speaker 5>Now, a discovery offers chilling evidence that many of the

0:50:33.280 --> 0:50:36.120
<v Speaker 5>missing children may have died at these schools. The remains

0:50:36.120 --> 0:50:39.480
<v Speaker 5>of as many as seven hundred and fifty one mainly

0:50:39.719 --> 0:50:45.160
<v Speaker 5>excuse me, seven hundred and fifty one mainly Indigenous children

0:50:45.480 --> 0:50:47.200
<v Speaker 5>were found at the site of a former school in

0:50:47.239 --> 0:50:51.319
<v Speaker 5>the province of Saskatchewan. The burial site, the largest one

0:50:51.360 --> 0:50:54.640
<v Speaker 5>to date, was uncovered only weeks after the remains of

0:50:54.640 --> 0:50:58.200
<v Speaker 5>two hundred and fifteen children were found in unmarked graves

0:50:58.200 --> 0:51:01.239
<v Speaker 5>on the grounds of another former church run school for

0:51:01.320 --> 0:51:05.520
<v Speaker 5>Indigenous students in British Columbia. The discoveries have jolted a

0:51:05.600 --> 0:51:09.520
<v Speaker 5>nation grappling with the generations of widespread and systematic abuse

0:51:09.560 --> 0:51:12.319
<v Speaker 5>for Indigenous people, many of whom are survivors of the

0:51:12.320 --> 0:51:17.280
<v Speaker 5>boarding schools. For decades, they suggested through their oral histories

0:51:17.600 --> 0:51:20.040
<v Speaker 5>that thousands of children disappeared from the schools, but they

0:51:20.080 --> 0:51:23.680
<v Speaker 5>were often met with skepticism the relevations. The revelations of

0:51:23.719 --> 0:51:26.719
<v Speaker 5>two unmarked grave sites are another seting reminder of this

0:51:26.800 --> 0:51:31.719
<v Speaker 5>traumatic period in history. These recent unearthings of remains in

0:51:31.760 --> 0:51:36.359
<v Speaker 5>Canada have reverberated globally, including in the US, where this

0:51:36.440 --> 0:51:40.000
<v Speaker 5>week the Interior Secretary said the country would search federal

0:51:40.040 --> 0:51:43.800
<v Speaker 5>boarding schools for possible burial sites as well of Native

0:51:43.800 --> 0:51:47.439
<v Speaker 5>American children, hundreds of thousands of them were forcibly taken

0:51:47.480 --> 0:51:50.319
<v Speaker 5>from their communities to be culturally assimilated in.

0:51:50.280 --> 0:51:51.840
<v Speaker 3>The schools from more than a century.

0:51:52.080 --> 0:51:53.400
<v Speaker 1>What article is that?

0:51:53.440 --> 0:51:54.880
<v Speaker 3>This is from the New York Times.

0:51:55.560 --> 0:52:00.960
<v Speaker 1>Okay, wow, I want to say things before we get

0:52:00.960 --> 0:52:02.600
<v Speaker 1>into that. I want your reaction because you seem to

0:52:03.320 --> 0:52:04.680
<v Speaker 1>really have something. But I want to say a couple

0:52:04.719 --> 0:52:05.160
<v Speaker 1>of things.

0:52:05.200 --> 0:52:14.000
<v Speaker 6>One, this show is a black space. We will always

0:52:14.120 --> 0:52:19.640
<v Speaker 6>share this space with people who have similar plight with us,

0:52:20.400 --> 0:52:23.400
<v Speaker 6>and it doesn't matter if they're black or not.

0:52:24.200 --> 0:52:26.479
<v Speaker 1>If we get to make the rules, then that's our rule.

0:52:26.719 --> 0:52:29.120
<v Speaker 1>So if you're Native, if you're Hispanic, this is your

0:52:29.160 --> 0:52:35.200
<v Speaker 1>show too. Yes, but this show has to do with

0:52:36.239 --> 0:52:41.160
<v Speaker 1>the United States of America and this story comes from Canada.

0:52:41.600 --> 0:52:46.399
<v Speaker 1>But where we live in Phoenix, Arizona. Any One that's

0:52:46.400 --> 0:52:49.440
<v Speaker 1>been to Phoenix before knows that there's a street called

0:52:49.560 --> 0:52:55.240
<v Speaker 1>Indian School Road and it spans the length of the city.

0:52:55.280 --> 0:52:59.080
<v Speaker 1>And on Indian School Road, you guessed it, there's an

0:52:59.120 --> 0:53:02.720
<v Speaker 1>Indian School That's what they used to call it. And

0:53:04.120 --> 0:53:08.960
<v Speaker 1>in the late nineties, I want to say, I remember

0:53:09.800 --> 0:53:15.839
<v Speaker 1>hearing stories of the cruelty that took place in that

0:53:16.040 --> 0:53:20.640
<v Speaker 1>school in the early nineteen hundreds and in the a

0:53:20.680 --> 0:53:24.319
<v Speaker 1>and their efforts to assimilate the Native children and to

0:53:24.520 --> 0:53:26.680
<v Speaker 1>strip them of their culture, and you know, all these

0:53:26.680 --> 0:53:29.919
<v Speaker 1>sorts of things and the abuse that took place there.

0:53:30.239 --> 0:53:32.480
<v Speaker 1>And I'm not an expert, so I will not speak

0:53:32.520 --> 0:53:35.600
<v Speaker 1>on that. But you know, if you're listening to my

0:53:35.719 --> 0:53:38.440
<v Speaker 1>voice and you're familiar with this story or any other stories, again,

0:53:38.520 --> 0:53:41.080
<v Speaker 1>this space is your space too, and you're welcome to

0:53:41.120 --> 0:53:43.960
<v Speaker 1>reach out to us and we'll you know, these stories

0:53:44.000 --> 0:53:45.560
<v Speaker 1>need to be told and we need to discuss them

0:53:45.600 --> 0:53:52.960
<v Speaker 1>so that we can all move forward together. But the

0:53:53.040 --> 0:53:55.239
<v Speaker 1>reason that the story in Canada stood out to me

0:53:55.360 --> 0:54:00.239
<v Speaker 1>is because I knew that story from growing up in Phoenix, Arizona,

0:54:00.560 --> 0:54:04.000
<v Speaker 1>and I went to school on Indian School Road. I

0:54:04.040 --> 0:54:08.480
<v Speaker 1>went to Central High School, shot out the Bobcats, and

0:54:08.520 --> 0:54:11.120
<v Speaker 1>I went to uh Osborne Middle School. So that was,

0:54:11.200 --> 0:54:12.800
<v Speaker 1>you know, the road I took to get to school

0:54:12.880 --> 0:54:16.200
<v Speaker 1>when I was in middle school, and you know, learning

0:54:16.239 --> 0:54:19.279
<v Speaker 1>about the horrors that took place in that school and

0:54:19.320 --> 0:54:21.919
<v Speaker 1>then now it's a dilapidated bu building and they didn't

0:54:21.920 --> 0:54:24.399
<v Speaker 1>even turn it into a museum. It's just they can't

0:54:24.440 --> 0:54:26.200
<v Speaker 1>tear it down. I don't think they built. They build

0:54:26.200 --> 0:54:32.239
<v Speaker 1>a park around it, but it's just in decay. It's

0:54:33.000 --> 0:54:35.759
<v Speaker 1>this story from Canada really resonated with me because I

0:54:35.800 --> 0:54:38.160
<v Speaker 1>think that that reflects kind of what was going on

0:54:39.640 --> 0:54:46.080
<v Speaker 1>in the world, you know, with respect to native populations.

0:54:48.040 --> 0:54:52.160
<v Speaker 1>And you know, I I recognize that, you know, the

0:54:52.239 --> 0:54:55.520
<v Speaker 1>Native story is a different story. My grandmother was a

0:54:55.600 --> 0:55:02.440
<v Speaker 1>Native American woman, uh. And you know, she often did

0:55:02.480 --> 0:55:06.080
<v Speaker 1>not tell us stories about growing up because she really

0:55:06.120 --> 0:55:08.920
<v Speaker 1>didn't like her life until she got older, and she

0:55:08.920 --> 0:55:10.560
<v Speaker 1>she told me that. And I so a lot of

0:55:10.560 --> 0:55:13.960
<v Speaker 1>that stuff is lost now that we've buried her. But

0:55:15.680 --> 0:55:17.799
<v Speaker 1>I I do feel connected to these stories, and I

0:55:17.800 --> 0:55:20.200
<v Speaker 1>I do feel like it's necessary to talk about them.

0:55:20.360 --> 0:55:22.520
<v Speaker 1>My bad I ate up all that time. Do you

0:55:22.560 --> 0:55:23.839
<v Speaker 1>want to hear your reaction.

0:55:23.640 --> 0:55:33.239
<v Speaker 2>Cute to our Aboriginal brothers and sisters. I think the

0:55:33.320 --> 0:55:35.960
<v Speaker 2>thing that caught me off guard more than the startling

0:55:36.120 --> 0:55:39.280
<v Speaker 2>number of bodies that were found, is that these schools

0:55:39.320 --> 0:55:43.920
<v Speaker 2>were church run and just the history of churches, and

0:55:44.200 --> 0:55:50.000
<v Speaker 2>I'm assuming you know Christian churches, uh, and the kind

0:55:50.040 --> 0:55:53.920
<v Speaker 2>of cloaking. They provided for really bad people for a

0:55:54.040 --> 0:55:59.000
<v Speaker 2>very long time. It's pretty disgusting. Uh, church run schools

0:55:59.320 --> 0:56:02.839
<v Speaker 2>being respond for people being murdered because they didn't look, speak,

0:56:02.920 --> 0:56:06.880
<v Speaker 2>or believe the way you do. It's pretty disgusting. And

0:56:08.600 --> 0:56:12.120
<v Speaker 2>I'll kind of leave it there that hearing those words

0:56:12.160 --> 0:56:15.160
<v Speaker 2>is the part, you know, being raised by a Baptist

0:56:15.239 --> 0:56:20.839
<v Speaker 2>minister myself, you know that definitely maybe shouldn't have caught

0:56:20.840 --> 0:56:22.720
<v Speaker 2>me off guard, just based on some of the history,

0:56:22.760 --> 0:56:26.640
<v Speaker 2>but definitely did. And like you said before, we do

0:56:26.719 --> 0:56:30.440
<v Speaker 2>stand in solidarity not just with our Aboriginal brothers and sisters,

0:56:30.520 --> 0:56:32.560
<v Speaker 2>but people all over this country and all over the

0:56:32.600 --> 0:56:39.520
<v Speaker 2>world who have been marginalized, abused, torn down, segregated against.

0:56:39.960 --> 0:56:40.759
<v Speaker 3>The list goes on.

0:56:41.560 --> 0:56:43.799
<v Speaker 2>This space is for you as well, and we really

0:56:43.800 --> 0:56:45.000
<v Speaker 2>want you to know that.

0:56:45.120 --> 0:56:48.680
<v Speaker 1>Sure, sure, and you know, while we're here, this is

0:56:48.960 --> 0:56:50.879
<v Speaker 1>a part of the reason why, like as much as

0:56:50.880 --> 0:56:52.880
<v Speaker 1>we'd love to talk about Cuba, I would love to

0:56:52.880 --> 0:56:56.200
<v Speaker 1>talk about Cuba, it lies just beyond the scope of

0:56:56.239 --> 0:56:59.959
<v Speaker 1>what it is that we talk about on this show,

0:57:00.120 --> 0:57:02.880
<v Speaker 1>what we're able to speak to, But I implore you to

0:57:02.920 --> 0:57:05.520
<v Speaker 1>inform yourself about the goings on in Cuba and support

0:57:05.600 --> 0:57:08.480
<v Speaker 1>in any way that you can. My other grandmother is

0:57:08.480 --> 0:57:10.759
<v Speaker 1>from Cuba, so I'm kind of right in the middle

0:57:10.800 --> 0:57:12.560
<v Speaker 1>of both of those stories right there. And I have

0:57:12.560 --> 0:57:14.839
<v Speaker 1>a connection to the island of course, and to you know,

0:57:14.880 --> 0:57:19.600
<v Speaker 1>my family in Florida. So but you know, for what

0:57:19.640 --> 0:57:21.440
<v Speaker 1>we do, I'm very happy that we get to do it,

0:57:21.480 --> 0:57:24.200
<v Speaker 1>and I'm very happy that you take the time out

0:57:24.200 --> 0:57:28.440
<v Speaker 1>of your day to listen to our show. And I

0:57:28.440 --> 0:57:31.600
<v Speaker 1>think that you know, you know, while we're on this

0:57:31.840 --> 0:57:39.680
<v Speaker 1>subject of you know, Native children and kind of the history,

0:57:39.840 --> 0:57:43.000
<v Speaker 1>I know that there's a lot of people who really

0:57:43.080 --> 0:57:45.760
<v Speaker 1>don't like looking back at the past. You know, we've talked,

0:57:45.800 --> 0:57:50.840
<v Speaker 1>we talk quite a bit about you know, critical race

0:57:50.880 --> 0:57:53.600
<v Speaker 1>theory and you know, all these sorts of things. I

0:57:53.680 --> 0:57:59.400
<v Speaker 1>recognize that, you know, it's uncomfortable, but I also recognize

0:57:59.440 --> 0:58:01.680
<v Speaker 1>that the only way that we heal is if we

0:58:01.720 --> 0:58:06.480
<v Speaker 1>acknowledge what's happened and we start trying to piece together

0:58:06.520 --> 0:58:10.560
<v Speaker 1>a path forward that honors the experience that we've been through.

0:58:12.040 --> 0:58:14.560
<v Speaker 1>So with that said, I think we're gonna leave it

0:58:14.600 --> 0:58:18.080
<v Speaker 1>right there. So once again, thank you for tuning in

0:58:18.120 --> 0:58:19.920
<v Speaker 1>the civic ccipher. I'm your host, Rams this's job.

0:58:19.880 --> 0:58:20.360
<v Speaker 3>They call me.

0:58:20.440 --> 0:58:26.400
<v Speaker 1>Q Ward Show producer DJ Swirl. Hit the website civicipher

0:58:26.400 --> 0:58:30.240
<v Speaker 1>dot com. Download this in any previous episode that you

0:58:30.320 --> 0:58:34.840
<v Speaker 1>would like to check out. You can also check us

0:58:34.840 --> 0:58:40.000
<v Speaker 1>out on YouTube and make a donation. The show grows

0:58:40.000 --> 0:58:44.080
<v Speaker 1>with your help. You can also suggest topics and follow

0:58:44.160 --> 0:58:47.439
<v Speaker 1>us on social media if you so choose. And until

0:58:47.440 --> 0:58:50.680
<v Speaker 1>next week, y'all, I can.

0:58:54.520 --> 0:58:55.360
<v Speaker 2>Take a look.

0:58:55.840 --> 0:58:58.240
<v Speaker 1>Seen a book reading rain.

0:58:58.560 --> 0:58:59.800
<v Speaker 2>Oh, I thought you were gonna cut me off.