WEBVTT - Matteuccia di Francesco: The Woman Who Could Fly

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<v Speaker 1>Welcome to Criminalia, a production of Shonda Land Audio in

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<v Speaker 1>partnership with I Heart Radio. Imagine one day your local

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<v Speaker 1>pharmacist is arrested and accused of drinking the blood of

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<v Speaker 1>infants and flying to an orgy involving the devil. Welcome

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<v Speaker 1>to Criminalia. I'm Maria Marquis and I'm Holly Fry. Let's

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<v Speaker 1>talk about that pharmacist. Matteuccia di Francesco Matteuccia was born

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<v Speaker 1>in in the small village of Ripa Bianca in the

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<v Speaker 1>Province of Perugia in the Umbria region of Italy, and

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<v Speaker 1>at this time in Italian history, most people were living

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<v Speaker 1>in rural servitude and when she was born, the average

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<v Speaker 1>life expectancy was thirty to thirty five years. Most people

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<v Speaker 1>were not formally educated, and most of them were very superstitious.

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<v Speaker 1>Other than her place of birth, we don't really know

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<v Speaker 1>anything about her childhood. In fact, we don't meet up

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<v Speaker 1>with her in history until she's accused of practicing witchcraft.

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<v Speaker 1>Her witch trial was one of the earliest recorded witch

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<v Speaker 1>trials in Europe, but what really makes it stand out

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<v Speaker 1>is that it's considered the first case where an alleged

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<v Speaker 1>witch is accused of flying during her lifetime. Actually from

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<v Speaker 1>the early fourteenth century all the way up until sixteen

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<v Speaker 1>fifty or so, it's estimated that between two hundred thousand

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<v Speaker 1>and five hundred thousand alleged witches were executed in Europe,

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<v Speaker 1>or more of them were women. Experts believe, of course,

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<v Speaker 1>that most were wrongfully accused of their crimes, and those

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<v Speaker 1>accused and convicted were often happening during cases of mass

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<v Speaker 1>hysteria and fear about pagan practices and the embellished stories

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<v Speaker 1>told about them. Perceptions about Western witchcraft and sorcery began

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<v Speaker 1>to change during around the eleventh cent tree, which puts

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<v Speaker 1>us around two hundred years before Matteuccia was born. Ideas

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<v Speaker 1>about the magical arts had transformed from pagan practice into

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<v Speaker 1>an intertwined association between those practices, heresy, and the devil.

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<v Speaker 1>This meant that charges of practicing these offenses were tried

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<v Speaker 1>in court as malevolent sorcery, as they already had been,

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<v Speaker 1>but now they also came with the additional charges of diabolism.

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<v Speaker 1>We've really started this season to see some identifying criteria

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<v Speaker 1>used by locals and witch hunters, although it's still pretty

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<v Speaker 1>early in terms of really seeing a pattern just yet.

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<v Speaker 1>But here's what we've learned so far when it comes

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<v Speaker 1>to identifying a witch. First, we can all probably tell

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<v Speaker 1>from the numbers of deaths. If the individual was a woman,

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<v Speaker 1>she could be a witch. And if she had a pet,

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<v Speaker 1>and not necessarily the stereotypical black cat, she could be

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<v Speaker 1>a witch. If she had a wart, she could be

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<v Speaker 1>a witch. If she was middle aged somewhere around forty,

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<v Speaker 1>or perhaps even a little older, she could be a witch.

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<v Speaker 1>If she lived alone, it could be argued she was

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<v Speaker 1>undermining the sacrament of marriage and the eyes of the church,

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<v Speaker 1>and of course that meant she could be a witch.

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<v Speaker 1>And finally, if you'd gotten in any sort of argument

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<v Speaker 1>with her and something bad happened to you afterward, come on,

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<v Speaker 1>she's surely a witch. From the four through the eighteen centuries,

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<v Speaker 1>there were some really wild superstitions about witches, which is,

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<v Speaker 1>we're believed to renounce God and instead worship the devil,

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<v Speaker 1>and that meant things like selling one's soul in exchange

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<v Speaker 1>for the devil's assistance and summoning demons to carry out

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<v Speaker 1>magical deeds. It was also believed in Manti Yuccia's trial

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<v Speaker 1>is considered the first recorded instance of this belief. As

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<v Speaker 1>we said earlier, that which has had the ability to

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<v Speaker 1>fly through the air, You might hear subtle differences in

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<v Speaker 1>this story. Some flu on broomsticks, which is really the

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<v Speaker 1>classic which vehicle, I would say, or on the back

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<v Speaker 1>of a goat, or even on the back of a demon,

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<v Speaker 1>But witches, make no doubt about it could fly. Some

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<v Speaker 1>people also believed that witches had sex with the devil

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<v Speaker 1>and engaged in orgies during their secret meetings. Some believe

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<v Speaker 1>that the accused were capable of shape shifting from human

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<v Speaker 1>to animal form, or just from human form to another

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<v Speaker 1>human form. As we mentioned earlier, there were rumors that

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<v Speaker 1>witches who had pets kept those animals as their familiars

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<v Speaker 1>to do their evil bidding. And it was also believed

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<v Speaker 1>that these so called witches were known to kidnap and

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<v Speaker 1>murder infants and children for the purpose of drinking their blood,

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<v Speaker 1>eating them, or rendering their fat into magical ointments, or

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<v Speaker 1>perhaps all of the above. Sure, it's naive not to

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<v Speaker 1>think that some people practiced sorcery with the intent to

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<v Speaker 1>harm others, or as some people did worship the devil.

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<v Speaker 1>The crime of witchcraft were defined and within those definitions

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<v Speaker 1>which hunts began to gain popularity, frequently encouraged by priests, judges,

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<v Speaker 1>and local authorities who may or may not have studied

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<v Speaker 1>theology or law. These so called experts believed there were

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<v Speaker 1>witches in their society and that that evil needed to

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<v Speaker 1>be expelled. We're going to take a break for a

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<v Speaker 1>word from our sponsor, and when we come back, we

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<v Speaker 1>will talk about what a wise woman was and why

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<v Speaker 1>she would have been so important to her village. Welcome

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<v Speaker 1>back to Criminalia. Let's meet mate Uchia. Mistress of herbs

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<v Speaker 1>and protector of abused women. So Madauccia was known as

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<v Speaker 1>a domino or barum that literally means the mistress of herbs,

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<v Speaker 1>which is kind of a fabulous title. As an expert

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<v Speaker 1>of herbs, she likely would have worked as an apothecary,

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<v Speaker 1>or at least in a similar capacity, doing things like

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<v Speaker 1>preparing ointments and herbal teas to heal ailments and injuries,

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<v Speaker 1>perhaps with the recitation of a few magic words and

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<v Speaker 1>amusing your quotes. It's more ritual at that point, probably

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<v Speaker 1>than magical. She also provided aid for abused women. Word

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<v Speaker 1>about Matthiuchia's herbal remedies and potions spread and her client

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<v Speaker 1>base began to grow. To be honest, most of her

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<v Speaker 1>advice was pretty harmless, although some of her concoctions may

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<v Speaker 1>have seemed strange to some. So imagine, for example, a

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<v Speaker 1>salve made out of radish, garlic, wormwood, and a few

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<v Speaker 1>other herbs thrown in boiled in butter, strained, and then

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<v Speaker 1>given to you to cure your headaches. This may all

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<v Speaker 1>seem very odd, but to the people of her village,

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<v Speaker 1>if it worked, it worked. Domina of Barum was what

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<v Speaker 1>was known as a wise woman. A wiseman was a

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<v Speaker 1>woman who was well versed in the use of herbs, charms,

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<v Speaker 1>maybe fortune telling, and often she also of her babies.

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<v Speaker 1>Most people in medieval times never actually saw a doctor,

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<v Speaker 1>but they absolutely went to their local wise woman or

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<v Speaker 1>wise man. They had basically three options for healthcare. One

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<v Speaker 1>was the power of prayer. Too, they could seek out

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<v Speaker 1>a monastery with monks or nuns with knowledge of herbal remedies.

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<v Speaker 1>Or three, they could visit the local wise woman who

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<v Speaker 1>was skilled in the use of herbs. During the Middle Ages,

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<v Speaker 1>physicians were trained to observe palpitate, take a patient's pulse

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<v Speaker 1>and do a urine examination, but apothecaries and wise women

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<v Speaker 1>and wise men were able to practically apply more than

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<v Speaker 1>six hundred plants for medicinal use. You can thank Diascordies,

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<v Speaker 1>a Greek physician, pharmacologist, botanist, and the author of De

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<v Speaker 1>Materia Medica. That's a five volume Greek encyclopedia about herbal medicine.

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<v Speaker 1>It was referred to for more than fifteen hundred years,

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<v Speaker 1>but like many old documents, the original text is lost. Luckily,

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<v Speaker 1>there are many surviving copies the detail how plants were

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<v Speaker 1>used for specific disorders, while others were credited with curing

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<v Speaker 1>multiple diseases. His writings were the basis of pretty much

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<v Speaker 1>all the herbal medicine practiced in Matti Yucci's lifetime. Apothecaries

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<v Speaker 1>were highly valued medical professionals. Today, that work has been

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<v Speaker 1>synthesized and edited, and today's version of it is widely

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<v Speaker 1>attributed to Hippocrates. Matta Yucci's work as a wise woman

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<v Speaker 1>though left her accused of being quote a woman of

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<v Speaker 1>a bad life and reputation, public and enchantress, sorceress, evil

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<v Speaker 1>spell caster, and which the records of her trial detail

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<v Speaker 1>the charms she used and her specialties seemed to have

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<v Speaker 1>been healing prayers, and she definitely could throw down a

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<v Speaker 1>love spell. Her primary client, how for those love spells, though,

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<v Speaker 1>according to her trial record, were women who wanted men

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<v Speaker 1>to love them, as you'd expect, but she also used

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<v Speaker 1>them to help women in abuse of relationships or women

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<v Speaker 1>who had been abandoned by their partners. Among her clients

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<v Speaker 1>was Braccia da Montone, a renowned leader of bands of

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<v Speaker 1>mercenary soldiers and lord of a vast territory which included Perugia.

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<v Speaker 1>He fought in many battles, and he was almost always victorious.

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<v Speaker 1>We do not know how these two people met, but

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<v Speaker 1>he was friendly with Matteucia and not always friendly to

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<v Speaker 1>the pope. You can see where that might cause a problem.

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<v Speaker 1>Experts think their friendship may have been a contributing factor

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<v Speaker 1>in what ultimately led to her arrest and spoiler alert,

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<v Speaker 1>her execution. Although it was rare before the year fourteen

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<v Speaker 1>hundred for witchcraft crimes to specifically be prosecuted, the increasingly

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<v Speaker 1>common persecution of heresy made way for later criminal charges

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<v Speaker 1>against sorcery. The inquisitors who arrested Matteucia expected to find

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<v Speaker 1>supernatural diabolism for enchantments and other magical arts. But they

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<v Speaker 1>didn't I mean not really, but inquisitors always made sure

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<v Speaker 1>to find what they were looking for. So we're gonna

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<v Speaker 1>once again take a break for a word from our sponsor,

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<v Speaker 1>and when we return, we will go to Matteuccia's trial,

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<v Speaker 1>where it was claimed that she was quote instigated by

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<v Speaker 1>a diabolical spirit. Welcome back to Criminalia. Let's talk about

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<v Speaker 1>how this wise woman found herself accused of having flown

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<v Speaker 1>on a goat. Matticia's trial was conducted in Tody at

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<v Speaker 1>the Tribunale Malai, which translates into English as the Court

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<v Speaker 1>of Evildoers. It's a pretty great name, but to be clear,

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<v Speaker 1>it was a terrible place. The historical records are still

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<v Speaker 1>preserved today at the Municipal Historical Archives, and hers is

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<v Speaker 1>one of the oldest witchcraft cases in Italy for which

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<v Speaker 1>a complete trial record survives. Her court record states that

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<v Speaker 1>her case was brought to trial after complaints from local

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<v Speaker 1>quote reputable men, complaints of who, what, when or where.

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<v Speaker 1>None of that is included. What we know of her

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<v Speaker 1>trial is that she was charged with upwards of thirty counts,

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<v Speaker 1>including some very specific things, the crime of having persuaded

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<v Speaker 1>one of Braccio's men to gather the flesh of a

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<v Speaker 1>drowned man to prepare an oil to heal the wounds

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<v Speaker 1>of a patient, of having drunk the blood of many infants,

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<v Speaker 1>of being able to turn into a cat, and having

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<v Speaker 1>flown on a goat to the famous note de Benevento,

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<v Speaker 1>which translates into English as the walnut tree of Benevento.

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<v Speaker 1>So I want to sidestep for a second and just

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<v Speaker 1>digress into a discussion about the legend of this walnut

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<v Speaker 1>tree of Benevento, because it was recorded during the trial

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<v Speaker 1>as a place where which is gathered every Saturday night

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<v Speaker 1>on the banks of the river Savato in Benevento. It's

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<v Speaker 1>just north of Naples, and they would dance around this

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<v Speaker 1>walnut tree in the presence of the devil. In addition

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<v Speaker 1>to providing her apothecary services, which her accusers characterized as enchantment,

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<v Speaker 1>Matiucia was also accused of flying in through people's windows

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<v Speaker 1>and sucking the life out of children sometimes though that's

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<v Speaker 1>reported as sucking the blood out of children, but really

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<v Speaker 1>either way. Some sources report she was accused of being

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<v Speaker 1>a sex worker, as well as having committed desecration with

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<v Speaker 1>other women. One source also mentioned her being a nun.

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<v Speaker 1>We can't confirm any of that, so take those with

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<v Speaker 1>a grain of salt. It's said in some records that

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<v Speaker 1>Bernardino dos Siena also pressed charges against her, although if

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<v Speaker 1>he did, it is unclear what the specific charge was.

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<v Speaker 1>Bernardino Dosciana was an Italian priest and Franciscan missionary who

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<v Speaker 1>was known as the Apostle of Italy. He was eventually

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<v Speaker 1>made a saint, and he frequently preached against so called

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<v Speaker 1>wickedness such as sorcery, gambling, witchcraft, homosexuality, and heresy, weaving

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<v Speaker 1>all of that into local legend and folklore. And he

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<v Speaker 1>became a very popular man in his own lifetime, and

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<v Speaker 1>when he preached, large crowds gathered. When it came to witchcraft,

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<v Speaker 1>he frequently preached and will quote, there is nothing better

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<v Speaker 1>to do than cry to the fire, to fire to

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<v Speaker 1>the fire, and by fire he meant witches were to

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<v Speaker 1>be burned at the stake, and that means burned alive.

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<v Speaker 1>He had visited Doughty as recently as that same year

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<v Speaker 1>or within two years prior, sharing these very same beliefs

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<v Speaker 1>with Mattiuchia's fellow villagers. So there is a description of

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<v Speaker 1>one of his speeches, and it paints quite a picture,

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<v Speaker 1>so we're going to read it. Quote. The turmoil was large,

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<v Speaker 1>and the people trembled. The church and Piazza Santa Croce

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<v Speaker 1>was full of citizens and peasants, women and men, several

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<v Speaker 1>thousands in number. The shouting of little children and young

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<v Speaker 1>boys was loud when Friar Bernardino stopped preaching and went

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<v Speaker 1>to the piazza with many other fryers and set on

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<v Speaker 1>fire a pile of four tables of games, several baskets

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<v Speaker 1>of dice, more than four thousand pairs of old and

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<v Speaker 1>new card games of great numbers, And placed and attached

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<v Speaker 1>and hung on every side were much hair and flounces

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<v Speaker 1>of dresses of women and other things, and with a

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<v Speaker 1>lot of wood underneath. You have never seen a more

0:14:31.440 --> 0:14:34.800
<v Speaker 1>beautiful fire. And the flames spread in the air and

0:14:34.880 --> 0:14:39.960
<v Speaker 1>confused the demon enemy of God. Let's talk more about

0:14:40.080 --> 0:14:45.480
<v Speaker 1>Matuccia's trial. Court records also report how she and will

0:14:45.560 --> 0:14:50.320
<v Speaker 1>quote here, enchanted the body head or other limbs of patients.

0:14:50.840 --> 0:14:53.440
<v Speaker 1>The fact was, though in this court it really didn't

0:14:53.480 --> 0:14:56.560
<v Speaker 1>matter if her patient had become gravely ill or died,

0:14:57.160 --> 0:15:00.800
<v Speaker 1>or if she had cured their illness rather than reading disease,

0:15:01.200 --> 0:15:04.640
<v Speaker 1>she would still be held guilty of practicing witchcraft. It

0:15:04.680 --> 0:15:09.880
<v Speaker 1>didn't matter either way. Matteuci confessed to several things, although

0:15:10.040 --> 0:15:14.320
<v Speaker 1>it's really unclear if her confession happened under torture. Torture,

0:15:14.400 --> 0:15:16.360
<v Speaker 1>as we know, is a common practice at this time

0:15:16.400 --> 0:15:20.320
<v Speaker 1>in history. She confessed to having sold medicine, but she

0:15:20.440 --> 0:15:23.160
<v Speaker 1>also confessed to having flown on the back of a

0:15:23.240 --> 0:15:27.440
<v Speaker 1>demon or possibly a goat, after having smeared herself with

0:15:27.480 --> 0:15:31.840
<v Speaker 1>an ointment made of the blood of newborn children. Mattiucia

0:15:32.040 --> 0:15:36.880
<v Speaker 1>was quote instigated by a diabolical spirit. Specifically in the

0:15:36.960 --> 0:15:42.200
<v Speaker 1>trial record, the phrase is Malamale's addendo diabolico spiritu instigata,

0:15:42.520 --> 0:15:46.560
<v Speaker 1>which translates into English as adding evil to evil inspired

0:15:46.600 --> 0:15:50.160
<v Speaker 1>by the demonic spirit, and that phrase was added to

0:15:50.200 --> 0:15:55.400
<v Speaker 1>the tale of almost all of the paragraphs detailing Matteuccia's crimes,

0:15:55.440 --> 0:15:58.040
<v Speaker 1>just to be sure we all knew that her crimes

0:15:58.040 --> 0:16:00.120
<v Speaker 1>were of the Black Arts and that she was in

0:16:00.200 --> 0:16:03.840
<v Speaker 1>league with the devil. While reading her trial record is

0:16:03.920 --> 0:16:07.920
<v Speaker 1>historically interesting, it's it's also a document that is absolutely

0:16:07.960 --> 0:16:12.160
<v Speaker 1>not in her favor, and neither was her trial. Matteuccia

0:16:12.280 --> 0:16:15.560
<v Speaker 1>didn't have any form of defense. She did not serve

0:16:15.600 --> 0:16:17.880
<v Speaker 1>as her own defense. She had no one to stand

0:16:17.920 --> 0:16:22.880
<v Speaker 1>up for her. She testified, likely it filtered through interrogators

0:16:22.920 --> 0:16:26.560
<v Speaker 1>that she had had involvement with quote ghosts who came

0:16:26.560 --> 0:16:29.280
<v Speaker 1>to her as a remedy to procure a pagan bone,

0:16:29.480 --> 0:16:33.120
<v Speaker 1>that is, of those buried without baptism, the bodies of

0:16:33.200 --> 0:16:36.440
<v Speaker 1>drowned persons to obtain fat with which, after having cooked

0:16:36.440 --> 0:16:41.120
<v Speaker 1>the meat, to create a liquor. Mattiacia confessed to the

0:16:41.160 --> 0:16:44.360
<v Speaker 1>crime she was accused of as we said, and unsurprisingly,

0:16:44.480 --> 0:16:47.720
<v Speaker 1>she was found quote guilty of having carried out her

0:16:47.720 --> 0:16:52.840
<v Speaker 1>criminal activity in a continuous and aggravated manner. On March,

0:16:54.440 --> 0:16:57.480
<v Speaker 1>at age forty, she was burned alive in the Perusian

0:16:57.560 --> 0:17:02.800
<v Speaker 1>town of Tody. Inspired by Bernardino da Siena, Tody tightened

0:17:02.880 --> 0:17:07.840
<v Speaker 1>up witchcraft laws right around the time Matteuccio was executed,

0:17:08.400 --> 0:17:13.040
<v Speaker 1>and they implemented a zero tolerance stance. We're gonna quote

0:17:13.080 --> 0:17:17.359
<v Speaker 1>de Siana here wherever one may be, he stated, and

0:17:17.560 --> 0:17:20.879
<v Speaker 1>whoever may know him or her in any place whatsoever,

0:17:20.960 --> 0:17:25.280
<v Speaker 1>inside or outside the city straightaway accused her before the inquisitor.

0:17:25.760 --> 0:17:30.000
<v Speaker 1>Every which every wizard, every sorcerer or sorceress, or worker

0:17:30.040 --> 0:17:33.800
<v Speaker 1>of charms and spells, such enchanters, every time they have

0:17:33.880 --> 0:17:37.240
<v Speaker 1>worked any charms or spells, have denied God by doing so,

0:17:37.880 --> 0:17:45.760
<v Speaker 1>and he packed the house. We always end on a

0:17:45.800 --> 0:17:48.520
<v Speaker 1>net on, like a down note, Holly, So, and it's

0:17:48.600 --> 0:17:52.679
<v Speaker 1>usually someone's death. Um, so let's drink to perhaps a

0:17:52.720 --> 0:17:55.320
<v Speaker 1>happier time. What do you have for us today? Okay,

0:17:55.359 --> 0:17:58.879
<v Speaker 1>so I'm gonna confess that first for today's cauldron, I

0:17:58.960 --> 0:18:02.400
<v Speaker 1>thought about trying to make a drink somehow inspired by

0:18:02.400 --> 0:18:11.679
<v Speaker 1>a goat, but I abandoned that line of thinking because

0:18:11.760 --> 0:18:15.520
<v Speaker 1>it was going to bad places. But what I there

0:18:15.520 --> 0:18:17.679
<v Speaker 1>were a few things that I really loved. I obviously

0:18:17.840 --> 0:18:22.359
<v Speaker 1>love the phrase diabolical spirit which comes up, and I

0:18:22.400 --> 0:18:24.400
<v Speaker 1>like that there's kind of a double on ponder there,

0:18:24.440 --> 0:18:28.440
<v Speaker 1>and then spirits can refer to alcohols. So I came

0:18:28.520 --> 0:18:31.040
<v Speaker 1>up with a drink that I'm calling the diabolical Spirit

0:18:31.680 --> 0:18:34.960
<v Speaker 1>and what it actually reverences. And this is a little gross,

0:18:35.000 --> 0:18:39.040
<v Speaker 1>but I promised the drink is delicious. Are the allegations

0:18:39.080 --> 0:18:41.800
<v Speaker 1>that she drank blood? Guess what You're never going to

0:18:41.880 --> 0:18:43.800
<v Speaker 1>get a bloody marry anything out of me because I

0:18:43.880 --> 0:18:46.720
<v Speaker 1>do not like them, and I think tomato juice is,

0:18:47.720 --> 0:18:49.880
<v Speaker 1>oh my god, how do we even know each other?

0:18:50.760 --> 0:18:53.880
<v Speaker 1>I don't know. Well it shows over we just never

0:18:53.920 --> 0:18:57.440
<v Speaker 1>have to share drinks, really is the case? Right? It

0:18:57.520 --> 0:19:00.919
<v Speaker 1>works out great all the time. You're gonna want this

0:19:00.960 --> 0:19:04.240
<v Speaker 1>one though. So this is of course a beautiful, beautiful

0:19:04.280 --> 0:19:09.920
<v Speaker 1>red color, and it's got a very surprisingly complex flavor.

0:19:10.280 --> 0:19:13.159
<v Speaker 1>It's absolutely lovely. So you're gonna start it's simple to

0:19:13.160 --> 0:19:16.600
<v Speaker 1>put together three quarters of an ounce of grenadine. You're

0:19:16.600 --> 0:19:19.479
<v Speaker 1>gonna do a half ounce of lemon juice, and then

0:19:19.520 --> 0:19:23.760
<v Speaker 1>you're gonna add an ounce of gin and three quarters

0:19:23.800 --> 0:19:27.080
<v Speaker 1>of an ounce of amoretto. And to all of that

0:19:27.240 --> 0:19:30.840
<v Speaker 1>you will add three ounces of pomegranate juice. You can

0:19:31.040 --> 0:19:32.879
<v Speaker 1>shake that all up, or you can stir it up

0:19:32.920 --> 0:19:36.440
<v Speaker 1>and you end up. It's thick, and it looks very

0:19:36.520 --> 0:19:39.200
<v Speaker 1>much like blood. That pomegranate juice has such a deep

0:19:39.240 --> 0:19:42.640
<v Speaker 1>flavor and a deep color that it looks very bloody.

0:19:42.680 --> 0:19:44.600
<v Speaker 1>So it looks like blood. It's rich and taste, it's

0:19:44.640 --> 0:19:48.240
<v Speaker 1>full of antioxidants. That is the diabolical spirit. It is

0:19:49.119 --> 0:19:51.840
<v Speaker 1>really delicious. I will say it is a lot of

0:19:51.880 --> 0:19:55.639
<v Speaker 1>flavor and it is quite sweet. So if you wanted

0:19:55.680 --> 0:19:58.240
<v Speaker 1>to cut it, you could also pour in some club

0:19:58.320 --> 0:20:00.560
<v Speaker 1>soda and just you know, bring it down a little bit.

0:20:00.760 --> 0:20:02.880
<v Speaker 1>If you want to do the mocktail version, it's super

0:20:02.960 --> 0:20:05.800
<v Speaker 1>duper easy. You're gonna do all of the same stuff,

0:20:06.440 --> 0:20:09.960
<v Speaker 1>but you're going to skip the gin obviously, and use

0:20:10.040 --> 0:20:13.359
<v Speaker 1>almond syrup in lieu of vamoretto. And here's what I

0:20:13.400 --> 0:20:16.359
<v Speaker 1>would do, because there is a cool thing that happens

0:20:17.000 --> 0:20:20.200
<v Speaker 1>to your nose and your palette when you're drinking it,

0:20:20.240 --> 0:20:23.640
<v Speaker 1>because you do get those that scent of gin, even

0:20:23.640 --> 0:20:26.320
<v Speaker 1>though the flavor of it is not particularly strong and

0:20:26.320 --> 0:20:30.560
<v Speaker 1>it I would add a garnish of rosemary. Get a

0:20:30.640 --> 0:20:32.879
<v Speaker 1>nice sprig of rosemary and stick it in your glass

0:20:32.920 --> 0:20:35.440
<v Speaker 1>for the mocktail, because you're still going to get that

0:20:35.440 --> 0:20:39.399
<v Speaker 1>that aromatic experience of smelling something that is herbalal and

0:20:39.520 --> 0:20:42.119
<v Speaker 1>has like a little pungent bite to it, but it

0:20:42.280 --> 0:20:46.199
<v Speaker 1>is also very beautiful and it makes the mocktail very delicious.

0:20:46.880 --> 0:20:49.080
<v Speaker 1>We did a u and it may have been in

0:20:49.119 --> 0:20:54.960
<v Speaker 1>the first season Catherine, perhaps did you give her a

0:20:55.119 --> 0:20:59.720
<v Speaker 1>bloody cocktail? As well. Yes, you were talking about the

0:20:59.720 --> 0:21:02.320
<v Speaker 1>one that we did for Halloween, which was called the

0:21:02.400 --> 0:21:06.639
<v Speaker 1>Unlikely Antidote. It had a black cherry puree around the

0:21:06.760 --> 0:21:09.879
<v Speaker 1>rim that gave it the sense of dripping blood. The

0:21:09.960 --> 0:21:14.480
<v Speaker 1>drink itself was basically like a black and whisky sour, right,

0:21:14.600 --> 0:21:16.439
<v Speaker 1>I kind remember what we had used for that that

0:21:16.520 --> 0:21:19.920
<v Speaker 1>rent the dripping red. It was very cool looking. Yes,

0:21:20.680 --> 0:21:23.120
<v Speaker 1>made a mess as well. Oh yeah, well you know Halloween,

0:21:23.200 --> 0:21:28.400
<v Speaker 1>you know, um, I may have missed it. But your

0:21:28.480 --> 0:21:31.760
<v Speaker 1>glass choice for today's drink, do you know? I just

0:21:31.800 --> 0:21:34.920
<v Speaker 1>put mine in a Rocks glass. I shook mine, poured

0:21:34.960 --> 0:21:38.119
<v Speaker 1>it over ice because it was very simple, very simple

0:21:38.160 --> 0:21:41.439
<v Speaker 1>delivery there. Yeah, it's an easy, peasy whatever you like

0:21:41.520 --> 0:21:43.880
<v Speaker 1>on this. Like I like it cold, you might want

0:21:43.920 --> 0:21:46.240
<v Speaker 1>to drink it warm so you can simulate that it's

0:21:46.280 --> 0:21:48.639
<v Speaker 1>more blood like or servant with someone and claim it is.

0:21:50.440 --> 0:21:52.960
<v Speaker 1>So hopefully if you try to make that you will

0:21:53.080 --> 0:21:56.639
<v Speaker 1>enjoy it. I certainly did. The non drinker at my

0:21:56.720 --> 0:22:01.400
<v Speaker 1>house loved it. So there you go. If you would

0:22:01.400 --> 0:22:04.000
<v Speaker 1>like to join us next week, we would delight in

0:22:04.040 --> 0:22:07.040
<v Speaker 1>that as well, because there's another cocktail, and I promise

0:22:07.160 --> 0:22:10.679
<v Speaker 1>that one is also pretty interesting. Thank you for spending

0:22:10.680 --> 0:22:13.280
<v Speaker 1>this time with us this week on Criminalia, and see

0:22:13.280 --> 0:22:16.280
<v Speaker 1>you right back here next week with more witchcraft and

0:22:16.359 --> 0:22:28.159
<v Speaker 1>diabolical things. Criminalia is a production of Shonda land Audio

0:22:28.280 --> 0:22:31.560
<v Speaker 1>in partnership with I Heart Radio. For more podcasts from

0:22:31.600 --> 0:22:34.600
<v Speaker 1>Shonda land Audio, please visit the I Heart Radio app,

0:22:34.760 --> 0:22:37.840
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.