WEBVTT - Civic Cipher 082022 How Civic Cipher Came to Be (Part 2)

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<v Speaker 1>And now.

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<v Speaker 2>Watch move my mic back. You're like that you can

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<v Speaker 2>strike with waters from head borders behind him.

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<v Speaker 1>And then well, if you're just tuning in the civic

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<v Speaker 1>site for I'm the host, ramses job, he is Rams John,

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<v Speaker 1>I am to board.

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<v Speaker 3>This is a civic site.

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<v Speaker 1>Thought we should have stick around. We've got a lot

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<v Speaker 1>more show in stow for Yo. I didn't quite roll office. Well,

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<v Speaker 1>I thought it was going to I'm out here.

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<v Speaker 3>Man, you know what I'm saying, And I got your back, bro,

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<v Speaker 3>appreciate and roll that vow and make.

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<v Speaker 1>We're gonna we're gonna stress it out. We're gonna do

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<v Speaker 1>our eminem right. It's in the websters doing. They look

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<v Speaker 1>at us and man, it's there all right. So again,

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<v Speaker 1>a lot more shows to stick around for. We're going

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<v Speaker 1>to be talking about the origins of this show that

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<v Speaker 1>you're listening to right now. Yeah, we're gonna tell that story.

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<v Speaker 1>We're also gonna tell a little bit about the origin

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<v Speaker 1>story of the National Urban League. Again, many folks are

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<v Speaker 1>familiar with the na A c P, but we're gonna

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<v Speaker 1>take it back and perhaps even introduce you to another

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<v Speaker 1>organization that does good work on behalf of black and

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<v Speaker 1>brown people and marginalized folks and another group that you

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<v Speaker 1>can support in their efforts and in fact for our

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<v Speaker 1>become a better alli Baba segment, let's talk about donating

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<v Speaker 1>to the Urban League. Oh yeah, let's do it. So.

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<v Speaker 1>This segment comes via Hip Hop League Magazine and we

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<v Speaker 1>want you to donate again. Historically, African Americans and underserved

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<v Speaker 1>urban communities have fought to overcome policies of discrimination, economic

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<v Speaker 1>and social injustices. Since nineteen ten, the National Urban League

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<v Speaker 1>has been a force of progress and empowerment Through the

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<v Speaker 1>ninety affiliates across the country, the Urban League delivers services

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<v Speaker 1>and programs gener nearly two million individuals in three hundred

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<v Speaker 1>communities each year. Although they have made progress, vast disparities

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<v Speaker 1>remain in employment and education opportunities, quality housing, and basic healthcare.

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<v Speaker 1>These disparities create a socioeconomic divide that they believe can

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<v Speaker 1>change through empowering communities. The mission is to achieve equality

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<v Speaker 1>for all Americans, and that depends on your support and commitment.

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<v Speaker 1>With the millions of lives that they impact every day.

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<v Speaker 1>A gift to the National Urban League means financial stability,

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<v Speaker 1>a job opportunity, a better education, access to health, care

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<v Speaker 1>and fair and affordable housing. Programs that are offered include

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<v Speaker 1>college preparatory classes, mentoring activities, STEM education, science, technology, engineering

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<v Speaker 1>and math, parental enrichment activities, work for skills development, training

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<v Speaker 1>in starting new businesses, home ownership classes, for closure prevention,

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<v Speaker 1>nutrition education, health screenings, and assistance securing health insurance. So

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<v Speaker 1>the urb League definitely holds its own relative to its

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<v Speaker 1>much more well known cousin, the NAACP. One time for

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<v Speaker 1>the Urban League, Yes, indeed, so bear that in mind

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<v Speaker 1>and stick around for again the way Black history fact

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<v Speaker 1>now quo, Yes, sir, tell us a story. How did

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<v Speaker 1>Civic Cipher come to be?

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<v Speaker 3>I like how you asked me that in such a

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<v Speaker 3>cavalier tone, as if this was just some small undertaking

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<v Speaker 3>that we just decided to do one day. It's interesting

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<v Speaker 3>when talking about Civic Cipher to listeners, to friends, to

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<v Speaker 3>people that know us from radio and DJing, because the

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<v Speaker 3>way that everything happened would give people the impression that

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<v Speaker 3>Civic Cipher was our plan all along, like this was

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<v Speaker 3>something that we set out to do from the very beginning,

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<v Speaker 3>and that could be and is very misleading. Ramses and

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<v Speaker 3>I spent you know, myself over a decade, Rams is

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<v Speaker 3>much longer than that in broadcasting and DJing like music

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<v Speaker 3>and talking into microphones, specifically for him, I don't like

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<v Speaker 3>talking into microphones, but I'm kind of good at it. Yeah,

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<v Speaker 3>that's that's been my brother's bag for a long time.

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<v Speaker 3>The summer of George Floyd's murder really turned not just

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<v Speaker 3>our community, not just our country, but the world on

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<v Speaker 3>its side or really upside down. The reaction, the public outcry,

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<v Speaker 3>the very very difficult to watch video. I came across

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<v Speaker 3>that video again recently, maybe a few months ago, and

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<v Speaker 3>it still made me cringe. It still made my stomach hurt,

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<v Speaker 3>and then it still made me visibly angry to where

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<v Speaker 3>someone was like, yo, you're okay, and I had to

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<v Speaker 3>like snap out of it. The way that all of

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<v Speaker 3>us reacted, and I say all of us because a

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<v Speaker 3>very very large majority of people that I know reacted

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<v Speaker 3>the same way, which was kind of refreshing. Donald Trump's selection,

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<v Speaker 3>and the way the other side reacted to it revealed

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<v Speaker 3>some other things to me about people that I know

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<v Speaker 3>and some that I considered myself close to. That was

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<v Speaker 3>really heartbreaking and kind of emotionally and mentally damaging to

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<v Speaker 3>see so many people stand on the opposite side of

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<v Speaker 3>something that was so obviously and straightforwardly wrong and criminal

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<v Speaker 3>and disgusting. I'd also become a father for the second time,

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<v Speaker 3>and there was a lot of daddy daycare going on,

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<v Speaker 3>and while I was home with my newborn daughter, Ramses

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<v Speaker 3>and his sons were in the street and peacefully protesting

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<v Speaker 3>just our rights to breathe, just our rights to exist,

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<v Speaker 3>just our rights to matter, and us proclaiming that we

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<v Speaker 3>mattered became a battle cry and somehow a controversial statement.

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<v Speaker 3>The news during this time of civil unrest in our

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<v Speaker 3>country was, I guess I can just blatantly say unfair

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<v Speaker 3>in a lot of ways to the people who were

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<v Speaker 3>unknowingly risking their lives by peacefully protesting because they were

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<v Speaker 3>met with aggressive military style policing, and you just opposed

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<v Speaker 3>that to almost no policing at all. When our quote

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<v Speaker 3>unquote patriots stormed our capital premeditated and announced, met with

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<v Speaker 3>little to no resistance from our military style police who

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<v Speaker 3>had just you know, days or weeks earlier in that

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<v Speaker 3>same city, showed up in mass when full riot gear

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<v Speaker 3>in battleshields to keep us from just simply again and

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<v Speaker 3>proclaiming that we matter and that we should be able

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<v Speaker 3>to exist. We're not even saying that we should be

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<v Speaker 3>able to thrive, just simply exist. It became more and

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<v Speaker 3>more difficult for Ramsas and I to be out in

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<v Speaker 3>public amongst these people who were supporting that movement, looking

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<v Speaker 3>them in their faces, and then going and getting behind

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<v Speaker 3>our microphones and just talking about the Migos and Cardi

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<v Speaker 3>b Right. Someone had to say something about what was

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<v Speaker 3>going on outside because so many people were not giving

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<v Speaker 3>a fair account of the happenings in our streets. The

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<v Speaker 3>ironic part about all of this is there Ramses and

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<v Speaker 3>I did not determine that we were the voices that

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<v Speaker 3>need to do it, and not because we didn't want to,

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<v Speaker 3>but we just didn't want to imagine this. We're broadcasters

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<v Speaker 3>working in radio hip hop radio and for lack of better,

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<v Speaker 3>excessively popular and successful at it. To come to our

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<v Speaker 3>broadcaster at the time and say, hey, can you guys

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<v Speaker 3>give us another show? I know we have one, and

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<v Speaker 3>I know we've had one, but can you give us

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<v Speaker 3>another one? Just seemed like a lot to ask. And

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<v Speaker 3>there was no money involved, I mean, but not that

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<v Speaker 3>would have been necessarily right. We were in the streets

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<v Speaker 3>for free. We would have been on the air for free.

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<v Speaker 3>But I think it was least it was less likely

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<v Speaker 3>that we received pushback if we were not pitching something

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<v Speaker 3>else for ourselves. It wasn't about not being able to

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<v Speaker 3>make money. It was about us saying, hey, this should happen,

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<v Speaker 3>and we don't even have to do it. It was

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<v Speaker 3>us trying to move ourselves out of the way so

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<v Speaker 3>that it could happen. Not because we didn't want to,

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<v Speaker 3>but like, okay, we're not asking for something else for us,

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<v Speaker 3>we'll produce it. We'll even create the content, and you

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<v Speaker 3>guys can have whoever you want to talk about it.

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<v Speaker 3>And initially because they were human beings and didn't want

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<v Speaker 3>to be looked looked at like monsters, they agreed that

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<v Speaker 3>it was a good idea, and Ramses, with his optimistic

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<v Speaker 3>heart and mind, heard that was a good idea and translated, oh,

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<v Speaker 3>we're about to do this. So Ramses left said conversation,

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<v Speaker 3>I'll say, I won't even call it a meeting, and

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<v Speaker 3>when he went back to the street, made sure that

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<v Speaker 3>everyone knew soon enough, you guys's voices will be heard.

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<v Speaker 3>I know that the stuff that we're seeing on the news.

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<v Speaker 3>Isn't fair, isn't honest, isn't even showing the nuance in

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<v Speaker 3>the context of the things that we're dealing with and

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<v Speaker 3>what our actual experiences are. And I know this because

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<v Speaker 3>I'm out here with with you. But I assure you myself,

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<v Speaker 3>and this is me speaking as Ramses to everyone that

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<v Speaker 3>we encountered, we will have a voice. I assure you

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<v Speaker 3>of it. Right, And then Ramses spent the next few

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<v Speaker 3>months trying with as much grace as possible to remind

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<v Speaker 3>these people of the great idea that they heard and

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<v Speaker 3>seemed to show support for. And many of those conversations

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<v Speaker 3>were met with affirmations not only did we say that

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<v Speaker 3>was a good idea, but yeah, we should do something

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<v Speaker 3>like that. You know, let's hear your ideas and let's

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<v Speaker 3>put it into action. And then more weeks would pass,

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<v Speaker 3>and then more weeks would pass, and finally a tipping

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<v Speaker 3>point happened, really unintentionally, because even at this point, Ramses

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<v Speaker 3>did not walk into the station intending to deliver an

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<v Speaker 3>ultimatum or even hold anyone's feet to the fire. It

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<v Speaker 3>was just really like, hey, remember that great idea you

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<v Speaker 3>guys heard, I got the studio ready, got the MIC's

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<v Speaker 3>you think we might be able to actually follow through

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<v Speaker 3>on that? And what happened next changed our lives professionally

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<v Speaker 3>for always at least, but maybe even for better. And

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<v Speaker 3>there are so many different ways that this conversation could

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<v Speaker 3>have happened that would have resulted in Civic Cipher not

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<v Speaker 3>existing today and us probably still working at that radio station,

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<v Speaker 3>and that radio station still having the same name and

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<v Speaker 3>call letters.

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<v Speaker 1>I on the trademark to that radio station now and

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<v Speaker 1>they can't use that name in the state anymore. By

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<v Speaker 1>the way, how about that heady fact shout out to C.

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<v Speaker 1>Bradley one time, Yes, sir, so.

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<v Speaker 3>We understood the gravity of what we were asking by

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<v Speaker 3>the time this conversation happened, because Ramses had now half

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<v Speaker 3>a dozen times reminded them right gracefully that this was

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<v Speaker 3>something that they'd agreed to and reminding them that it

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<v Speaker 3>was absolutely necessary. And what Ramses was met with this

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<v Speaker 3>time led him to make a decision for both of us,

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<v Speaker 3>because there are so many answers that we could have

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<v Speaker 3>tolerated and just really had to grit and bear and

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<v Speaker 3>just Okay, I guess we just have to accept that

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<v Speaker 3>but what they said next made a decision for us

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<v Speaker 3>that would effectively as far as we knew at the time,

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<v Speaker 3>in our careers in radio. I'll let Ramses.

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<v Speaker 1>Tell you what he was told. Excellent setup, excellent setup there, bravo.

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<v Speaker 1>So yeah, so yeah, that's that's the long and the

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<v Speaker 1>short of it. Yeah, we were out marching, protesting. You know,

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<v Speaker 1>longtime broadcasters on the radio doing hip hop radio in Phoenix, Arizona.

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<v Speaker 1>I remember we up until that point we had to

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<v Speaker 1>show radio solstice that we were doing, where we'd break

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<v Speaker 1>new music, we'd you know, talk about things, that sort

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<v Speaker 1>of stuff. Man, we were having a ball. And then,

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<v Speaker 1>of course, as you mentioned George Floyd, you know that

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<v Speaker 1>stuff happens. We get out on the streets, we're protesting,

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<v Speaker 1>we're marching. The protesters, the women from BLM Phoenix Metro,

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<v Speaker 1>a woman in particular named Zara's just a powerful leader,

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<v Speaker 1>powerful voice in our community here and nationally. You can

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<v Speaker 1>look her up. She's actually made a lot of national

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<v Speaker 1>noise as well. But she just wasn't She was talking

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<v Speaker 1>on a bullhorn. You remember that she was on a bullhorn.

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<v Speaker 1>And there's thousands of people at these protests and the

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<v Speaker 1>bullhorn doesn't go that far, so people are having to

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<v Speaker 1>repeat what she's saying, so she's her delivery is more

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<v Speaker 1>choppy than.

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<v Speaker 3>It should be.

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<v Speaker 1>And yeah, okay, well listen, we can do more. You know.

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<v Speaker 1>Channel fifteen is saying their Channel twelve is saying that

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<v Speaker 1>we were writing and there was no riot. I'm there

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<v Speaker 1>with my children. Everybody's cool, we're safe, we all get home.

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<v Speaker 1>There's nothing to see here. But you know, later they

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<v Speaker 1>call it a riot. People were thinking BLM was coming

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<v Speaker 1>to their house to rape them. All kinds of crazy

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<v Speaker 1>rumors were going around. I was hearing this from the

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<v Speaker 1>actual people thinking that, and yeah, so you know, we

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<v Speaker 1>work in media. You know, you'll hear the song at

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<v Speaker 1>the end of our show. It's a song called Proper

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<v Speaker 1>Propaganda by the Dilated People's shout out to the Dilated

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<v Speaker 1>Peoples one Time. And there's a bar in that song

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<v Speaker 1>that you'll hear when we close the show that says journalists.

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<v Speaker 1>We're journalists too, we can strike back, you know. And

0:14:51.720 --> 0:14:55.400
<v Speaker 1>so that's kind of the thought behind the show, which is, Okay,

0:14:55.440 --> 0:14:57.880
<v Speaker 1>if they're saying as you mentioned, if they're saying that,

0:14:58.000 --> 0:15:02.000
<v Speaker 1>it's they're saying something as not true, Well, we can

0:15:02.200 --> 0:15:04.320
<v Speaker 1>just we're working media. We can just go and do

0:15:04.360 --> 0:15:06.920
<v Speaker 1>the same thing. So again, you know we worked with.

0:15:07.080 --> 0:15:09.000
<v Speaker 3>Well, actually go and do the opposite. We don't want

0:15:09.000 --> 0:15:10.920
<v Speaker 3>to do the same thing. We can tell stories, you know,

0:15:11.040 --> 0:15:13.520
<v Speaker 3>That's what I'm meaning. So we go to you know,

0:15:13.560 --> 0:15:17.000
<v Speaker 3>the program director of the old radio station. They've changed

0:15:17.040 --> 0:15:21.840
<v Speaker 3>their name now and and the program director is no

0:15:21.920 --> 0:15:24.960
<v Speaker 3>longer working there anymore. But yeah, asked back and forth

0:15:25.640 --> 0:15:28.040
<v Speaker 3>the whole time. I'm buying equipment, setting up of studio

0:15:28.040 --> 0:15:31.360
<v Speaker 3>because remember it's COVID, so we couldn't bring guests into

0:15:31.400 --> 0:15:33.640
<v Speaker 3>the studio. I as Q mentioned, I'm like, hey, you

0:15:33.640 --> 0:15:36.200
<v Speaker 3>can send over an intern or a promo rep or

0:15:36.320 --> 0:15:39.720
<v Speaker 3>somebody whoever's next to do this public affairs type show.

0:15:40.080 --> 0:15:41.880
<v Speaker 3>We're thinking it's going to be thirty minutes a week.

0:15:42.320 --> 0:15:44.520
<v Speaker 3>You know, we're buying roadcasters, which is a device that

0:15:44.560 --> 0:15:48.000
<v Speaker 3>allows us to make programs like this outside of an

0:15:48.000 --> 0:15:53.600
<v Speaker 3>actual station or studio, spending our own money, this sort

0:15:53.600 --> 0:15:56.320
<v Speaker 3>of stuff. And yeah, like you said, dragged us along,

0:15:56.400 --> 0:16:00.680
<v Speaker 3>dragged us along, hit me next week, you know, whatever

0:16:00.800 --> 0:16:05.880
<v Speaker 3>was going on. And then finally the program director said

0:16:05.880 --> 0:16:07.640
<v Speaker 3>to me, hey, you know at Ramses I got a

0:16:07.680 --> 0:16:11.960
<v Speaker 3>level with you. I don't want to do a black show,

0:16:18.880 --> 0:16:19.280
<v Speaker 3>all right.

0:16:19.680 --> 0:16:26.520
<v Speaker 1>So imagine that. Imagine a hip hop radio station. Well,

0:16:26.600 --> 0:16:30.400
<v Speaker 1>a program director was not black, the owner was not black,

0:16:30.520 --> 0:16:35.440
<v Speaker 1>and the general manager was not black. Telling the longest

0:16:35.840 --> 0:16:38.600
<v Speaker 1>running employee there. Because I was the person who had

0:16:38.600 --> 0:16:42.160
<v Speaker 1>been there longer than anyone at that point and one

0:16:42.200 --> 0:16:45.840
<v Speaker 1>of the only black people functioning in a significant capacity,

0:16:46.480 --> 0:16:52.040
<v Speaker 1>like a full time ish capacity. They knew who I was.

0:16:52.280 --> 0:16:54.400
<v Speaker 1>You know. I worked with the NAACP for many years

0:16:54.440 --> 0:16:56.320
<v Speaker 1>before I got there. I was a president of the

0:16:56.320 --> 0:16:58.000
<v Speaker 1>Black Student Union and I was in college, you know

0:16:58.040 --> 0:16:59.920
<v Speaker 1>what I mean. So I came with the pedigree and

0:17:00.160 --> 0:17:02.120
<v Speaker 1>I help them always stay on the right side of history.

0:17:02.160 --> 0:17:03.720
<v Speaker 1>Whenever there were problems that came up, I would be

0:17:03.720 --> 0:17:05.160
<v Speaker 1>the one to go and speak this sort of stuff.

0:17:05.160 --> 0:17:08.959
<v Speaker 1>They knew me, and they knew how important this sort

0:17:09.000 --> 0:17:10.679
<v Speaker 1>of stuff was to me. They knew that I'm a

0:17:10.720 --> 0:17:14.280
<v Speaker 1>fierce protector of my culture, and I'm the great defender

0:17:14.359 --> 0:17:17.080
<v Speaker 1>of all people who were born with you know what

0:17:17.160 --> 0:17:20.159
<v Speaker 1>could be considered to strike against them. I just was

0:17:20.680 --> 0:17:23.480
<v Speaker 1>born to love. I was made to do that, and

0:17:23.960 --> 0:17:25.879
<v Speaker 1>far be it for me to go against my own nature.

0:17:26.560 --> 0:17:31.119
<v Speaker 1>So they knew this, and sometimes love looks a little different.

0:17:31.119 --> 0:17:33.040
<v Speaker 1>And when I heard I don't want to do a

0:17:33.080 --> 0:17:38.080
<v Speaker 1>black show on a hip hop station that plays seventy

0:17:38.080 --> 0:17:43.480
<v Speaker 1>percent black artists hire but one hundred percent black music

0:17:44.680 --> 0:17:50.679
<v Speaker 1>in an environment where black employees aren't necessarily promoted in

0:17:50.720 --> 0:17:53.520
<v Speaker 1>the way that they should be, I was very fortunate,

0:17:53.560 --> 0:17:55.480
<v Speaker 1>but I recognize this is a hip hop station. Most

0:17:55.480 --> 0:17:56.720
<v Speaker 1>of the people do not look black.

0:17:58.480 --> 0:18:01.120
<v Speaker 3>Are not black? There, you go, don't look yeah.

0:18:00.960 --> 0:18:04.720
<v Speaker 1>Are not black. And it's and I don't want to

0:18:04.760 --> 0:18:07.200
<v Speaker 1>say that it's overt racism. I think it's just kind

0:18:07.200 --> 0:18:09.720
<v Speaker 1>of like ingrained in people's minds that they think that

0:18:09.760 --> 0:18:14.119
<v Speaker 1>black culture needs to be expressed through different faces in

0:18:14.240 --> 0:18:17.639
<v Speaker 1>order for it to be palatable by a city where

0:18:18.080 --> 0:18:22.640
<v Speaker 1>statistically black people are irrelevant, you know, statistically speaking, there's

0:18:22.680 --> 0:18:24.399
<v Speaker 1>not a lot of black people in Phoenix, you know,

0:18:25.160 --> 0:18:28.040
<v Speaker 1>so they would try to slap a white face or

0:18:28.119 --> 0:18:30.840
<v Speaker 1>hispanic face or whatever on black culture. But my argument

0:18:30.880 --> 0:18:33.120
<v Speaker 1>has always been and still remains that if people can

0:18:33.160 --> 0:18:35.680
<v Speaker 1>tune in to listen to black music, then they can

0:18:35.720 --> 0:18:39.360
<v Speaker 1>listen to black radio hosts and black you know, commentators,

0:18:39.400 --> 0:18:43.159
<v Speaker 1>and black thinkers and black everything full stop. Right, And

0:18:43.240 --> 0:18:45.840
<v Speaker 1>I think that it is incumbent upon you, the powers

0:18:45.840 --> 0:18:51.280
<v Speaker 1>that be, to familiarize the the people, the masses with

0:18:53.040 --> 0:18:57.280
<v Speaker 1>an alternative reality that works for everyone, you know. And

0:18:57.320 --> 0:18:59.800
<v Speaker 1>so this responsibility is something that I really held central

0:18:59.840 --> 0:19:02.280
<v Speaker 1>to all of our conversations. But when he said that

0:19:02.640 --> 0:19:04.640
<v Speaker 1>he wasn't he didn't want to do a black show,

0:19:05.720 --> 0:19:10.240
<v Speaker 1>he wrote my resignation, our resignation for us.

0:19:10.160 --> 0:19:16.720
<v Speaker 3>Because good. It's important to point this out because a

0:19:16.800 --> 0:19:22.840
<v Speaker 3>lot of our ecosystem and I almost make fun of

0:19:22.920 --> 0:19:28.560
<v Speaker 3>Ramses on our show for being so hopelessly optimistic and

0:19:28.760 --> 0:19:33.760
<v Speaker 3>hopeful and like always looking for the good. Our show

0:19:33.800 --> 0:19:38.040
<v Speaker 3>producer Maggie b. Noan is another person who I think

0:19:38.200 --> 0:19:41.439
<v Speaker 3>intelligently always gives the benefit of the doubt in a

0:19:41.440 --> 0:19:47.680
<v Speaker 3>way that I sometimes refuse to. Because with the climate

0:19:47.720 --> 0:19:50.840
<v Speaker 3>in the country being the way that it was, he

0:19:51.040 --> 0:19:55.639
<v Speaker 3>could have successfully said to us, you know, guys, we

0:19:55.720 --> 0:20:01.680
<v Speaker 3>really don't want to do a political show to be divisive. Yeah,

0:20:01.800 --> 0:20:06.640
<v Speaker 3>you know, we don't want to alienate our listeners. And

0:20:06.680 --> 0:20:10.520
<v Speaker 3>we would have had to translate what that meant, but

0:20:10.600 --> 0:20:14.840
<v Speaker 3>still probably digested and kept going to work. And he

0:20:14.960 --> 0:20:20.840
<v Speaker 3>knows that too, and he still chose to say I

0:20:20.880 --> 0:20:22.640
<v Speaker 3>don't want to do a black black show.

0:20:22.800 --> 0:20:25.320
<v Speaker 1>That was so hurtful, and you got to think when

0:20:25.359 --> 0:20:29.840
<v Speaker 1>you know somebody for that many years, you know, and again,

0:20:29.880 --> 0:20:31.639
<v Speaker 1>nobody's just the worst thing that they've done. I know

0:20:31.640 --> 0:20:32.919
<v Speaker 1>a lot of people will get mad at me for

0:20:32.960 --> 0:20:35.040
<v Speaker 1>saying this, But that man that said that to me,

0:20:35.560 --> 0:20:37.720
<v Speaker 1>he let me go and take care of my grandma

0:20:37.800 --> 0:20:40.720
<v Speaker 1>when she was sick. That man let me take time

0:20:40.760 --> 0:20:42.439
<v Speaker 1>off when my son was born so I could be

0:20:42.480 --> 0:20:48.879
<v Speaker 1>in the hospital with my baby. You know, nobody's just

0:20:48.920 --> 0:20:54.719
<v Speaker 1>the worst thing that they've ever done. But that was

0:20:54.840 --> 0:20:58.560
<v Speaker 1>the wrong thing to say to the wrong person at

0:20:58.560 --> 0:21:02.600
<v Speaker 1>the wrong time, and it forced my hand because I

0:21:02.600 --> 0:21:07.879
<v Speaker 1>had hold everybody. Okay, I see you out here working.

0:21:08.119 --> 0:21:10.520
<v Speaker 1>I'm not going to sit up on my radio throne,

0:21:10.720 --> 0:21:13.080
<v Speaker 1>high horse and just be the man and be cool

0:21:13.119 --> 0:21:16.800
<v Speaker 1>and whatever. Nope, I'm out here with you and if

0:21:16.880 --> 0:21:20.040
<v Speaker 1>you need me, I'm coming. And when he said that

0:21:20.119 --> 0:21:23.560
<v Speaker 1>to me, everything just came together like that, and I'm like, well,

0:21:25.320 --> 0:21:26.920
<v Speaker 1>and then you know, I wrote a resignation which is

0:21:26.920 --> 0:21:28.240
<v Speaker 1>still up on my social media if you want to

0:21:28.320 --> 0:21:30.240
<v Speaker 1>check it out. I'm at Ramsay's job. You got to

0:21:30.240 --> 0:21:32.359
<v Speaker 1>scroll back to that time, but I think it was

0:21:32.400 --> 0:21:36.920
<v Speaker 1>August twenty twenty somewhere now. But you know, I wrote

0:21:36.960 --> 0:21:40.240
<v Speaker 1>the resignation to the city. The city had given us

0:21:40.240 --> 0:21:42.720
<v Speaker 1>our ratings for so many years, and I'd been on

0:21:43.000 --> 0:21:45.919
<v Speaker 1>quite a bit longer than Q, so you know, I

0:21:45.960 --> 0:21:50.359
<v Speaker 1>was walking away from a career that was I tried

0:21:50.480 --> 0:21:52.200
<v Speaker 1>as much as I could, but it sort of became

0:21:52.240 --> 0:21:53.840
<v Speaker 1>a part of my identity, you know what I mean,

0:21:53.840 --> 0:21:55.800
<v Speaker 1>and as I kind of think about, like chopping off

0:21:55.800 --> 0:21:58.600
<v Speaker 1>a part of your body, because it's the right thing

0:21:58.640 --> 0:22:01.119
<v Speaker 1>to do, you know, And I knew who I was

0:22:01.160 --> 0:22:03.200
<v Speaker 1>doing it for. It was for the people that were

0:22:03.200 --> 0:22:05.160
<v Speaker 1>marching to people of the city. I knew that they

0:22:05.200 --> 0:22:08.560
<v Speaker 1>deserve better from the radio station, and by me staying

0:22:08.560 --> 0:22:11.560
<v Speaker 1>there that I would be complicent. And you know, I

0:22:11.640 --> 0:22:14.520
<v Speaker 1>kind of threw Q in there, but I knew I could.

0:22:14.560 --> 0:22:16.639
<v Speaker 1>You know, me and Q were friends long before radio.

0:22:16.720 --> 0:22:19.040
<v Speaker 1>We've been friends forever, So I knew I could make

0:22:19.080 --> 0:22:21.120
<v Speaker 1>that move and he would trust me to do it.

0:22:23.080 --> 0:22:26.680
<v Speaker 1>And you know, my resignation ended up getting shared by

0:22:27.000 --> 0:22:32.679
<v Speaker 1>thousands of people on social media, and you know, some

0:22:32.760 --> 0:22:34.840
<v Speaker 1>folks reached out. One of the first folks is a

0:22:34.840 --> 0:22:38.520
<v Speaker 1>guy named Ben Romero DJ Complex in Phoenix, Arizona, shout

0:22:38.520 --> 0:22:41.760
<v Speaker 1>out the Complex loved the helm of a station called

0:22:42.200 --> 0:22:44.159
<v Speaker 1>Power ninety eight point three. A shout out to all

0:22:44.200 --> 0:22:46.760
<v Speaker 1>the programmers carrying this show right now, because you all

0:22:46.760 --> 0:22:49.280
<v Speaker 1>are very important to me, and I've communicated with all

0:22:49.280 --> 0:22:51.119
<v Speaker 1>of you. I love you dearly and we appreciate you.

0:22:51.160 --> 0:22:54.679
<v Speaker 1>But Complex was the first one with a FN signal

0:22:54.760 --> 0:22:57.240
<v Speaker 1>to say, whatever you were trying to do over there,

0:22:57.359 --> 0:22:59.160
<v Speaker 1>I mean, he's like, I read your resignation. Whatever you're

0:22:59.160 --> 0:23:01.240
<v Speaker 1>trying to do over there, please come do it over here,

0:23:01.600 --> 0:23:03.600
<v Speaker 1>and gave us a home. And then we had to

0:23:03.640 --> 0:23:06.679
<v Speaker 1>come up with the show, and we gave us an

0:23:06.680 --> 0:23:11.760
<v Speaker 1>hour instead of thirty minutes. And Doctor Westernberg she would

0:23:11.840 --> 0:23:14.159
<v Speaker 1>work and she was working on something with the NAACP

0:23:14.320 --> 0:23:17.040
<v Speaker 1>called from the Circle to the Cipher that has its

0:23:17.119 --> 0:23:23.159
<v Speaker 1>roots in a more traditional African storytelling type of roots.

0:23:23.600 --> 0:23:27.120
<v Speaker 1>And she said that I could use that name, and

0:23:27.480 --> 0:23:29.960
<v Speaker 1>from the Circle to the Cipher didn't quite work, but

0:23:30.280 --> 0:23:33.000
<v Speaker 1>Civic Cipher certainly did and it was a better reflection

0:23:33.119 --> 0:23:34.880
<v Speaker 1>what was going on at the time in the country.

0:23:34.960 --> 0:23:37.480
<v Speaker 1>She loved it. So there's our name, you know. My

0:23:37.600 --> 0:23:40.879
<v Speaker 1>sister designed the logo my brother gave us our FTP sites.

0:23:41.080 --> 0:23:43.480
<v Speaker 1>Maggie b Noan came along and she decided to lend

0:23:43.520 --> 0:23:46.639
<v Speaker 1>her support and her expertise and of course having a

0:23:46.640 --> 0:23:50.160
<v Speaker 1>black woman's voice in the room. And then programmers around

0:23:50.200 --> 0:23:53.399
<v Speaker 1>the country said, hey, we need that content as well,

0:23:53.760 --> 0:23:56.240
<v Speaker 1>and we would like to carry that show. We partnered

0:23:56.280 --> 0:24:01.720
<v Speaker 1>with iHeartMedia via Tony Coles, Steve Earnhardt and Tucson and

0:24:02.480 --> 0:24:04.640
<v Speaker 1>you know, now we're supported by you, our listeners, and

0:24:05.000 --> 0:24:06.280
<v Speaker 1>you know, we just want you to know that we're

0:24:06.320 --> 0:24:09.640
<v Speaker 1>grateful for everything that has come our way.

0:24:09.920 --> 0:24:11.960
<v Speaker 3>I think it's important to say as we you know,

0:24:12.880 --> 0:24:17.480
<v Speaker 3>finish up this story. Civic Cipher was born of that resignation,

0:24:18.359 --> 0:24:20.879
<v Speaker 3>not the other way around. We didn't have some We

0:24:20.880 --> 0:24:22.560
<v Speaker 3>didn't know what it was going to play in line,

0:24:22.640 --> 0:24:24.520
<v Speaker 3>so then we quit radio like no, we had to

0:24:24.520 --> 0:24:28.800
<v Speaker 3>figure it out. Resignation meant that our careers were effectively over. Yeah,

0:24:29.240 --> 0:24:32.560
<v Speaker 3>Civic Cipher came because of you guys, because of support,

0:24:32.640 --> 0:24:36.520
<v Speaker 3>because of like you said, people like complex. We didn't

0:24:36.560 --> 0:24:37.520
<v Speaker 3>know it was going to look like this.

0:24:37.640 --> 0:24:41.040
<v Speaker 1>Yeah, we didn't have a plan, all right, So now

0:24:41.080 --> 0:24:44.439
<v Speaker 1>it's time for the way Black History fact. We're going

0:24:44.440 --> 0:24:46.440
<v Speaker 1>to talk a little bit more about the Urban League.

0:24:47.640 --> 0:24:51.000
<v Speaker 1>So today's way Black History fact comes from a responsored

0:24:51.000 --> 0:24:54.560
<v Speaker 1>by Rather Hip Hop Weekly magazine, So we'll read about

0:24:54.600 --> 0:24:56.639
<v Speaker 1>a little bit of the background. The National Urban League

0:24:56.800 --> 0:25:00.359
<v Speaker 1>was founded in nineteen ten the Civil War between the

0:25:00.400 --> 0:25:02.919
<v Speaker 1>North and South. It ended forty years before, but the

0:25:02.920 --> 0:25:06.719
<v Speaker 1>country was still deeply divided and most former slaves remained

0:25:06.720 --> 0:25:10.600
<v Speaker 1>locked in a system of political powerlessness and economic inequality.

0:25:11.200 --> 0:25:14.520
<v Speaker 1>The new organization set two major goals removed barriers to

0:25:14.680 --> 0:25:19.639
<v Speaker 1>racial equality and achieve economic empowerment for the country's Negro citizens.

0:25:21.800 --> 0:25:25.440
<v Speaker 1>When Congress removed civilian governments in the South and put

0:25:25.520 --> 0:25:28.320
<v Speaker 1>former Confederacy under the rule of the U. S Army,

0:25:28.720 --> 0:25:33.840
<v Speaker 1>the South resisted violently. Kukuk's clan groups attempted to restore

0:25:33.880 --> 0:25:37.760
<v Speaker 1>white supremacy by murder and other forms of mayhem. Black

0:25:37.760 --> 0:25:40.679
<v Speaker 1>codes were enacted in the South that severely limited the

0:25:40.720 --> 0:25:45.560
<v Speaker 1>former slaves as legal rights and economic options. Some states

0:25:45.600 --> 0:25:49.720
<v Speaker 1>limited the occupations to limited the occupations open to negroes.

0:25:49.920 --> 0:25:54.080
<v Speaker 1>In other words, black people can't be drivers, black people

0:25:54.119 --> 0:25:57.320
<v Speaker 1>can be doctors, black people can be whatever. None allowed

0:25:57.359 --> 0:25:59.959
<v Speaker 1>negroes to vote or provided public funds for their education.

0:26:00.520 --> 0:26:04.080
<v Speaker 1>In response, the Army conducted new elections in which the

0:26:04.119 --> 0:26:07.960
<v Speaker 1>freed slaves could vote, while those who held leading positions

0:26:08.000 --> 0:26:11.439
<v Speaker 1>under the Confederacy were denied the vote and could not

0:26:11.560 --> 0:26:16.240
<v Speaker 1>run for office. Sounds dope right anyway. The Army's intervention

0:26:16.320 --> 0:26:19.040
<v Speaker 1>in the South ended in eighteen seventy seven wam Wah.

0:26:19.680 --> 0:26:24.040
<v Speaker 1>The newly formed legislatures in former slave states quickly adopted

0:26:24.240 --> 0:26:27.520
<v Speaker 1>Jim Crow laws that again severely limited the civil rights

0:26:27.520 --> 0:26:29.880
<v Speaker 1>of freed slaves and once more denied them the right

0:26:29.920 --> 0:26:33.280
<v Speaker 1>to vote. There's an editor's note here that Jim Crow laws,

0:26:33.520 --> 0:26:36.800
<v Speaker 1>for those who don't know, were state and local laws

0:26:36.840 --> 0:26:40.000
<v Speaker 1>enacted between eighteen seventy six and nineteen sixty five. That's

0:26:40.119 --> 0:26:44.360
<v Speaker 1>recent history, therefore, you. They mandated racial segregation in all

0:26:44.400 --> 0:26:49.800
<v Speaker 1>public facilities with a quote separate but equal clause for

0:26:50.000 --> 0:26:53.919
<v Speaker 1>Negro Americans. In reality, this led to treatment and accommodations

0:26:53.920 --> 0:26:56.760
<v Speaker 1>that were usually inferior to those provided for white Americans

0:26:56.960 --> 0:27:07.640
<v Speaker 1>and systematized a number of economic, educational, and socio social disadvantages. Sorry,

0:27:08.080 --> 0:27:11.359
<v Speaker 1>the Supreme courts separate but Equal ruling in plus versus

0:27:11.359 --> 0:27:16.600
<v Speaker 1>Ferguson legitimized Southern segregation policies. The alternatives for former slaves

0:27:16.600 --> 0:27:19.680
<v Speaker 1>were limited. They could work for white farmers as tenants

0:27:19.720 --> 0:27:23.960
<v Speaker 1>or sharecroppers, barely a step above slavery, or they could

0:27:24.040 --> 0:27:27.600
<v Speaker 1>lead the South. Many opted to migrate and move north

0:27:27.720 --> 0:27:31.159
<v Speaker 1>to find a better life. By nineteen ten, the Negro

0:27:31.280 --> 0:27:35.320
<v Speaker 1>population had increased dramatically in urban areas of the North.

0:27:35.600 --> 0:27:38.720
<v Speaker 1>With the population explosion, a new set of problems emerged.

0:27:38.920 --> 0:27:39.920
<v Speaker 1>Remember we're talking about the.

0:27:39.920 --> 0:27:41.680
<v Speaker 3>Urban League, hence Detroit, Michigan.

0:27:41.760 --> 0:27:47.040
<v Speaker 1>Ooh, talk to them. The co founders two people stepped

0:27:47.040 --> 0:27:50.640
<v Speaker 1>forward at this time to provide leadership, one Negro, one white,

0:27:50.680 --> 0:27:53.119
<v Speaker 1>one man, one woman, and together they founded the National

0:27:53.240 --> 0:27:56.639
<v Speaker 1>Urban Lea. Their names were Ruth Standish Baldwin and George

0:27:56.720 --> 0:28:00.480
<v Speaker 1>Edmund Hine Haines. Sorry, the multiracial character of the Urban

0:28:00.560 --> 0:28:06.000
<v Speaker 1>League that they established still exists today. Ruth Standish Baldwin

0:28:06.080 --> 0:28:08.320
<v Speaker 1>came from a family of New England colonists with a

0:28:08.400 --> 0:28:12.320
<v Speaker 1>history of social activism Baba, her father was the editor

0:28:12.359 --> 0:28:16.399
<v Speaker 1>of the Springfield, Massachusetts Republican. A graduate of Smith College,

0:28:16.400 --> 0:28:20.160
<v Speaker 1>she was the wife of William Henry Baldwin, Junior, president

0:28:20.240 --> 0:28:23.040
<v Speaker 1>of the Long Island Railroad. The Baldwins were deeply concerned

0:28:23.040 --> 0:28:25.879
<v Speaker 1>about the poor and disadvantage. The health and welfare of

0:28:26.000 --> 0:28:30.240
<v Speaker 1>Negro migrants were of particular interest. On the other hand,

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<v Speaker 1>George Edmund Haines, unlike Ruth Standish Baldwin, did not come

0:28:33.920 --> 0:28:36.399
<v Speaker 1>from a background of privilege. His father was a laborer

0:28:36.480 --> 0:28:38.800
<v Speaker 1>and his mother was a domestic servant with great ambitions

0:28:38.840 --> 0:28:42.440
<v Speaker 1>for her son. George Haynes completed his elementary education, the

0:28:42.440 --> 0:28:45.760
<v Speaker 1>family moved from his birthplace in Pine Bluff, Arkansas, to

0:28:45.800 --> 0:28:49.360
<v Speaker 1>the more cosmopolitan community of Hot Springs. At a point

0:28:49.400 --> 0:28:53.080
<v Speaker 1>in history when educational opportunities for Negroes ranged from limited

0:28:53.120 --> 0:28:57.400
<v Speaker 1>to non existent, George Haynes's achievements were astonishing. In Hot Springs,

0:28:57.440 --> 0:29:01.680
<v Speaker 1>he completed the limited education opportunities available and went on

0:29:01.760 --> 0:29:05.600
<v Speaker 1>to take high school level courses and college preparatory studies

0:29:05.760 --> 0:29:09.960
<v Speaker 1>at the Agricultural and Mechanical University in Huntsville, Alabama. He

0:29:10.000 --> 0:29:13.240
<v Speaker 1>received his bachelor's degree from Nashville, Tennessee's Fisk University and

0:29:13.240 --> 0:29:15.520
<v Speaker 1>then a master's degree from Yale. Because he was an

0:29:15.520 --> 0:29:19.040
<v Speaker 1>outstanding student, Yale awarded him an academic scholarship, and he

0:29:19.120 --> 0:29:23.760
<v Speaker 1>waited tables and stoked furnaces for his room and board

0:29:25.360 --> 0:29:28.400
<v Speaker 1>together Ruth Standish Baldwin and George Haynes founded the Committee

0:29:28.440 --> 0:29:32.960
<v Speaker 1>on Urban Conditions among Negroes. Within a year, three organizations,

0:29:33.000 --> 0:29:36.200
<v Speaker 1>the Committee for Improving Industrial Conditions of Negroes in New York,

0:29:36.760 --> 0:29:40.840
<v Speaker 1>the National League for the Protection of Colored Women, and

0:29:41.000 --> 0:29:45.040
<v Speaker 1>the Committee on Urban Conditions among Negroes merged to form

0:29:45.200 --> 0:29:50.000
<v Speaker 1>the National League on Urban Conditions among Negroes on September

0:29:50.040 --> 0:29:53.080
<v Speaker 1>twenty ninth, nineteen ten, in New York City. George Edmund

0:29:53.120 --> 0:29:57.200
<v Speaker 1>Haines became the executive Secretary in nineteen ten and served

0:29:57.200 --> 0:30:00.240
<v Speaker 1>in this capacity until nineteen eighteen. Ruth Standish babl And

0:30:00.240 --> 0:30:03.280
<v Speaker 1>served as President Board of Trustees from nineteen thirteen and

0:30:03.320 --> 0:30:06.760
<v Speaker 1>nineteen fifteen. In nineteen twenty, the name was later shortened

0:30:06.800 --> 0:30:11.600
<v Speaker 1>to the National Urban League. In nineteen eighteen, doctor Haynes

0:30:11.760 --> 0:30:13.720
<v Speaker 1>left the National Urban League to become director of the

0:30:13.800 --> 0:30:17.320
<v Speaker 1>US Department of Labour's Division of Negro Economics. He left

0:30:17.320 --> 0:30:19.880
<v Speaker 1>behind a well planned and efficient foundation to help guide

0:30:19.920 --> 0:30:25.000
<v Speaker 1>Negro migrants to better education, employment, and housing. Eugene Kinkle

0:30:25.120 --> 0:30:28.160
<v Speaker 1>Jones became the second National Urban League Executive Secretary in

0:30:28.240 --> 0:30:30.680
<v Speaker 1>nineteen eighteen and held the position for the next twenty

0:30:30.720 --> 0:30:34.640
<v Speaker 1>three years. A period of extraordinary growth. When he took office,

0:30:34.680 --> 0:30:37.240
<v Speaker 1>the National Urban League had an operating budget of twenty

0:30:37.240 --> 0:30:40.880
<v Speaker 1>five hundred dollars. Twenty three years later, the League had

0:30:40.920 --> 0:30:43.800
<v Speaker 1>fifty eight affiliates and an annual budget of two point

0:30:43.840 --> 0:30:48.080
<v Speaker 1>five million dollars. Several subsequent leaders of the National Urban

0:30:48.160 --> 0:30:52.520
<v Speaker 1>League were also leaders in the field of professional social work.

0:30:54.040 --> 0:30:59.400
<v Speaker 1>This came from the National Urban League one hundred Years

0:30:59.440 --> 0:31:03.880
<v Speaker 1>of Empowered and Communities booklet. It was authored by Ann Nixon.

0:31:04.600 --> 0:31:09.280
<v Speaker 1>And again, a lot of people are familiar with the NAACP.

0:31:11.160 --> 0:31:15.320
<v Speaker 1>The Urban League is also a major player in that

0:31:15.480 --> 0:31:22.640
<v Speaker 1>space in terms of bringing equitable and equal treatment of

0:31:23.000 --> 0:31:27.680
<v Speaker 1>black and brown people in this country. But obviously the

0:31:27.800 --> 0:31:34.160
<v Speaker 1>NAACP is older and it is just better known. But

0:31:34.840 --> 0:31:40.840
<v Speaker 1>in terms of knowing all of the the do gooders

0:31:41.280 --> 0:31:44.000
<v Speaker 1>in this space, you know, it's important for us to

0:31:44.000 --> 0:31:46.320
<v Speaker 1>bring this to your attention with this platform that we've

0:31:46.320 --> 0:31:52.360
<v Speaker 1>been you know, given and developed, because we don't want

0:31:52.360 --> 0:31:55.040
<v Speaker 1>to take credit away from ourselves and our producer, Maggie,

0:31:55.560 --> 0:31:58.360
<v Speaker 1>and so it's important that you know about the Urban

0:31:58.440 --> 0:32:00.720
<v Speaker 1>League as well. And there are plenty of other organizations

0:32:00.720 --> 0:32:04.080
<v Speaker 1>that we will get to and do time. But you know.

0:32:04.320 --> 0:32:08.080
<v Speaker 1>Shout out to the Urban League and keep on trucking.

0:32:08.080 --> 0:32:08.240
<v Speaker 2>Man.

0:32:08.280 --> 0:32:12.400
<v Speaker 1>We love all that that you do. So with that

0:32:12.440 --> 0:32:14.000
<v Speaker 1>in mind, that's going to do it for us here

0:32:14.040 --> 0:32:16.160
<v Speaker 1>on Civic Cipher once again. I'm your host, Rams's jaw.

0:32:16.400 --> 0:32:21.440
<v Speaker 1>I remain at least for now. Q Ward aka Q

0:32:21.600 --> 0:32:24.719
<v Speaker 1>Dirty Right. Shout out to my mom for Q Dirty.

0:32:25.160 --> 0:32:26.960
<v Speaker 1>I'll tell that story one day too. Man.

0:32:27.000 --> 0:32:30.560
<v Speaker 3>We need we need to reverend Estella see Chris nicknaming

0:32:30.600 --> 0:32:35.120
<v Speaker 3>her son Q Dirty. That's the one man show produced

0:32:35.120 --> 0:32:37.840
<v Speaker 3>by our producer Ms. Maggie aka Maggie b Knowing. Another

0:32:37.840 --> 0:32:41.480
<v Speaker 3>one for the books. If you got love for us,

0:32:41.520 --> 0:32:44.080
<v Speaker 3>hit the website Civic Cipher dot com. Submit any questions,

0:32:44.160 --> 0:32:46.440
<v Speaker 3>any topics you want us to talk about. Make a

0:32:46.440 --> 0:32:49.120
<v Speaker 3>donation again. The show is growing and we'd like to

0:32:49.200 --> 0:32:52.200
<v Speaker 3>keep growing. Your support really helps and we plan on

0:32:52.280 --> 0:32:54.280
<v Speaker 3>growing that number very soon. Your support will help us

0:32:54.320 --> 0:32:56.960
<v Speaker 3>toward that end. Subscribe to the podcast.

0:32:57.640 --> 0:32:59.560
<v Speaker 1>We've got some numbers there as well and that is

0:32:59.560 --> 0:33:02.000
<v Speaker 1>looking great again. More support would go a long way.

0:33:02.520 --> 0:33:04.440
<v Speaker 1>And I follow us on a social media at Civic

0:33:04.520 --> 0:33:07.320
<v Speaker 1>Cipher and until next weekend.

0:33:07.560 --> 0:33:18.320
<v Speaker 2>He act yeah, like yo, we had to live.

0:33:18.720 --> 0:33:22.040
<v Speaker 4>These brothers are fabulous that lady showing you where ROMB

0:33:22.120 --> 0:33:26.240
<v Speaker 4>travel is Wo spik tones from sunlight to move, busting

0:33:26.240 --> 0:33:30.200
<v Speaker 4>on stage like gonna fights the b roll my mic back.

0:33:30.280 --> 0:33:30.800
<v Speaker 2>You're like that.

0:33:31.040 --> 0:33:34.760
<v Speaker 4>Journalists with journalists too. We can strike back all borders

0:33:34.800 --> 0:33:37.920
<v Speaker 4>with waters from head, borders behind in, the beline sides

0:33:38.040 --> 0:33:39.760
<v Speaker 4>up and the borders the press passing.

0:33:39.960 --> 0:33:42.120
<v Speaker 2>We bring it to you as it happens. The streets,

0:33:42.160 --> 0:33:43.479
<v Speaker 2>love popped them from music.

0:33:43.560 --> 0:33:47.120
<v Speaker 4>Your rapping the street compared the slash we expando. You're

0:33:47.120 --> 0:33:49.400
<v Speaker 4>gonna fight the slander with the proper propaganda.

0:33:49.560 --> 0:33:52.160
<v Speaker 2>What's happening, it's happen. You've got a questions and asking

0:33:52.240 --> 0:33:54.720
<v Speaker 2>the deuce. It's just a TV show. You're past it.

0:33:54.880 --> 0:33:58.520
<v Speaker 4>And this from a white wartime journalist headlines, we'll go

0:33:58.680 --> 0:34:00.080
<v Speaker 4>pres and reasoning it