WEBVTT - When Ambition Leads to Burnout with Rainesford Stauffer

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<v Speaker 1>Big things happen when you're pretty, pretty bold, pretty clever,

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<v Speaker 1>pretty strong. I'm Danielle Robe and each week my guests

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<v Speaker 1>and I have conversations that put a new spin on

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<v Speaker 1>pretty This is pretty smart. Hello, I hope that you're

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<v Speaker 1>planning on some rest because we are so close to

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<v Speaker 1>the holidays.

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<v Speaker 2>Actually, you know, I take that back.

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<v Speaker 1>I hope you are planning on whatever it is you're craving,

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<v Speaker 1>because I think some people may be craving adventure. I

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<v Speaker 1>think I'm craving a little rest, to be honest. So

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<v Speaker 1>I'm hoping I get that. I recorded this a little

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<v Speaker 1>bit ahead of time, and so I'm actually currently in

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<v Speaker 1>Chicago freezing my eggs, and I just recorded a podcast

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<v Speaker 1>with the clinic.

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<v Speaker 3>It's named OVA.

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<v Speaker 1>I just recorded the podcast with Ova about the whole

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<v Speaker 1>process because I felt like it was mysterious. I did

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<v Speaker 1>a ton of research online before this, but the questions

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<v Speaker 1>to ask who needs to do it, at what age

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<v Speaker 1>you need to do it, all of that felt sort

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<v Speaker 1>of obtuse. And you know, I like things to the

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<v Speaker 1>point and clear, right, That's the journalist in me. I

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<v Speaker 1>like them clear and to the point. So that episode

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<v Speaker 1>is going to drop the first Thursday in January, so

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<v Speaker 1>right after New Year's Half the episode is going to

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<v Speaker 1>be you hearing from them, so you get their scientific perspective,

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<v Speaker 1>and the other half is going to be sort of

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<v Speaker 1>dear diary from me. I've never done that before, but

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<v Speaker 1>I have so much to say about this process, and

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<v Speaker 1>I want to take you through what my experiences were,

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<v Speaker 1>Like I recorded the whole thing, like I video journaled. Basically,

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<v Speaker 1>there were only a few tears, but I will share why.

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<v Speaker 1>And the goal is really to just demystify all of this.

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<v Speaker 1>When I started posting on Instagram, I got but I

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<v Speaker 1>think thousands, like literally thousands of messages from women who

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<v Speaker 1>have either frozen their eggs or frozen embryos and done IVF,

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<v Speaker 1>and their tips helped me so much. So I'm going

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<v Speaker 1>to share all those tips with you. You know, some

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<v Speaker 1>of those things are not necessarily scientifically proven, and so

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<v Speaker 1>the clinics can't share them with you because it's like anecdotal.

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<v Speaker 3>But women know what they're talking about.

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<v Speaker 1>People have been through this know what they're talking about,

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<v Speaker 1>and so I want to share what all of those

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<v Speaker 1>things are that no one else tells you except for

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<v Speaker 1>people that have been through it. Okay, now for today's episode.

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<v Speaker 3>Today is about burnout.

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<v Speaker 1>So you may have heard, but in case you haven't,

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<v Speaker 1>hustle culture is dead.

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<v Speaker 3>The girl boss is also dead.

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<v Speaker 1>If you look on TikTok, we've entered our soft girl eras.

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<v Speaker 1>It's really a new perspective on ambition now only as

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<v Speaker 1>an ambitious woman and an ambitious person. I'm not ready

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<v Speaker 1>to give into the idea that we're in the age

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<v Speaker 1>of anti ambition.

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<v Speaker 3>But what I do like.

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<v Speaker 1>Is that maybe ambition has evolved, and maybe that means

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<v Speaker 1>we're determining there's a better way, a better way to

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<v Speaker 1>be simultaneously ambitious and not exhausted, not burnt out. So

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<v Speaker 1>first things first, what is burnout? Burnout is a state

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<v Speaker 1>of emotional, physical, and mental exhaustion caused by excessive and

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<v Speaker 1>prolonged stress. It occurs when you feel overwhelmed, emotionally drained,

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<v Speaker 1>and unable to meet constant demands. As the stress continues,

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<v Speaker 1>you begin to lose the interest and motivation that led

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<v Speaker 1>you to take on that certain role or those responsibilities.

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<v Speaker 2>Or that task in the first place.

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<v Speaker 1>Burnout reduces productivity, SAPs your energy, and it leaves you

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<v Speaker 1>feeling helpless, hopeless. Maybe even a little resentful or cynical,

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<v Speaker 1>and eventually you just feel like you have nothing more

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<v Speaker 1>to give.

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<v Speaker 3>I've been there.

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<v Speaker 1>It happened this year for the first time, and I

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<v Speaker 1>share that story in this episode, and I got to

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<v Speaker 1>share it with our guest Rainsford Staffer. She's an accomplished

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<v Speaker 1>author and journalist. She's contributed to renowned publications like The

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<v Speaker 1>New York Times, The Cut, New York Magazine, Wall Street

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<v Speaker 1>Journal Magazine, Teen Vogue, The Atlantic.

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<v Speaker 3>The list goes on.

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<v Speaker 1>But in her latest book, All the Gold Stars, she

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<v Speaker 1>explores how the cultural, personal, and societal expectations around ambition

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<v Speaker 1>are driving the global burnout epidemic.

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<v Speaker 2>I think exhaustion can come from burnout and be a

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<v Speaker 2>result of burnout, but to me, exhausting is something where

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<v Speaker 2>we need to take care of ourselves, where we know

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<v Speaker 2>we need that rest. Burnout, I think is the aftermath

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<v Speaker 2>of total structural crises that have pumped the burden of

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<v Speaker 2>those crises on individuals and told them if you work

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<v Speaker 2>a little bit harder, if you do a little bit more,

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<v Speaker 2>if you log more hours, it's all going to be okay.

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<v Speaker 1>She says, it's actually limiting our imaginations. Her own ambition crisis,

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<v Speaker 1>which is what she calls it led her to interview

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<v Speaker 1>women across the country suffering the exact same thing. She

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<v Speaker 1>was determined to figure out how so many of us

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<v Speaker 1>got to this place of burnout, and what she discovered

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<v Speaker 1>were the common factors driving us all peeling back layers

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<v Speaker 1>of family expectations, capitalism, self esteem that dangerously tie up

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<v Speaker 1>our worth in our output.

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<v Speaker 2>I think that one of the traps that we sometimes

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<v Speaker 2>fall into with ambition is thinking that if it changes,

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<v Speaker 2>if it ebbs and flows, it means that we're quitting,

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<v Speaker 2>and that quitting is always a bad thing. I think

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<v Speaker 2>quitting can be a really ambitious thing, first of all,

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<v Speaker 2>but I also think it's really natural for our ambition

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<v Speaker 2>to change in shape as we do.

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<v Speaker 1>Interviews with students, parents, workers, psychology, labor organizers, and more

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<v Speaker 1>allowed her to reframe and retool ambition as more collective, imaginative,

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<v Speaker 1>and rooted in caring for ourselves and each other.

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<v Speaker 2>I think that that is a total structural failing, and

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<v Speaker 2>the most unimaginative idea we could have about ambition, that

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<v Speaker 2>it only looks one way.

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<v Speaker 1>One of the things I really valued about our conversation

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<v Speaker 1>is that Rainsford is not telling us to stop being ambitious.

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<v Speaker 1>She says she's still very ambitious. She is simply saying

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<v Speaker 1>maybe we've been looking at ambition all wrong, that there

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<v Speaker 1>is a deeper, more creative way to be ambitious. You know,

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<v Speaker 1>I love flipping words on their head. So another way

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<v Speaker 1>of looking at ambition required a bit of thought about

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<v Speaker 1>the questions we're asking ourselves. So here's what I came

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<v Speaker 1>up with. We all hear, try harder, work harder, try harder,

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<v Speaker 1>and you'll get there. But what if if we flip it?

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<v Speaker 1>What would our ambitions and our goals look like if

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<v Speaker 1>we tried easier.

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<v Speaker 3>So, Rainsford, you are a writer.

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<v Speaker 1>You've been writing for years, and then you decided to

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<v Speaker 1>write this book called All the Gold Stars, which is

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<v Speaker 1>right behind you, has a beautiful green and gold cover.

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<v Speaker 3>I'm obsessed with your cover.

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<v Speaker 2>I can take no credit for that. What an amazing

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<v Speaker 2>designer we had working on this cover. I'm very lucky.

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<v Speaker 1>Well, it makes sense because All the Gold Stars really

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<v Speaker 1>is sort of alluding to ambition, like gold stars that

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<v Speaker 1>you would get at school. This book is about ambition

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<v Speaker 1>and overwork and burnout. And in the first chapter you

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<v Speaker 1>write ambition felt alluring to me. I could time my

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<v Speaker 1>life on goals. I could feel the flood of relief

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<v Speaker 1>when a teacher or bus or random stranger on the

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<v Speaker 1>Internet thought I'd done a good job. I lit up,

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<v Speaker 1>not at accolades or accomplished, but at the acknowledgment that

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<v Speaker 1>came with them. So I got what you were saying.

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<v Speaker 1>I relate to you in a lot of ways. How

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<v Speaker 1>would you characterize or describe your ambition?

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<v Speaker 3>Early on?

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<v Speaker 2>Early on, when I think of my ambition, I think

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<v Speaker 2>about people pleasing. I think about a desire to earn

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<v Speaker 2>self worth and the idea of worthiness. I think that

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<v Speaker 2>if I could articulate it in one word, it would

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<v Speaker 2>actually be earning. I felt like my ambition was my

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<v Speaker 2>opportunity to prove that I was good enough. And so,

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<v Speaker 2>whereas I think other people were really focused on a

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<v Speaker 2>specific goal or getting a straight A, what felt so

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<v Speaker 2>alluring to me was not really getting the gold stars,

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<v Speaker 2>so to speak. It was that I had poured my

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<v Speaker 2>entire self into something and that maybe I would feel

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<v Speaker 2>worthy on the other side of that. And it's really

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<v Speaker 2>interesting to think back now as an adult, how early

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<v Speaker 2>that manifested. I don't think obviously I would have articulated

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<v Speaker 2>it that way when I was an elementary schooler, a

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<v Speaker 2>middle schooler, But I think that that was kind of

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<v Speaker 2>the constant current running through my ambition, was this desire

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<v Speaker 2>to feel safe and secure and good enough.

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<v Speaker 1>This is a lofty question, but your attachment to ambition,

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<v Speaker 1>like you said in Money Ways, was tied to self worth.

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<v Speaker 1>Have you sort of unpacked having written this book and

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<v Speaker 1>I'm sure done therapy, have you unpacked where your attachment

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<v Speaker 1>to ambition came from?

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<v Speaker 2>Oh my gosh, yes, so many different facets of that.

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<v Speaker 2>I really do think it's one of those things where

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<v Speaker 2>it was a lot of threads tied together. And I

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<v Speaker 2>think that honestly, having the conversations I got to have

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<v Speaker 2>while reporting this book really helped me think more critically

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<v Speaker 2>about not just how my own ambition manifested, but my

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<v Speaker 2>own relationship to it. So as a backstory, I I'm

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<v Speaker 2>chronically ill and I have obsessive compulsive disorder, and now

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<v Speaker 2>it is very easy for me to kind of see

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<v Speaker 2>the pattern that when I fell out of control in

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<v Speaker 2>my own body, when I felt a little bit out

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<v Speaker 2>of control in my own mind, ambition kind of became

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<v Speaker 2>an outlet for that. I knew I couldn't control outcomes.

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<v Speaker 2>I couldn't control you know, if I got cast is

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<v Speaker 2>the part I wanted in the childhood Dance performance. But

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<v Speaker 2>I could be the one that showed up early and

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<v Speaker 2>the one that stayed late. I may not be able

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<v Speaker 2>to control getting an A on a test, but I

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<v Speaker 2>could certainly control the amount of hours I put into

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<v Speaker 2>overdoing my homework. And I think the slippery thing about

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<v Speaker 2>all of that is that on the surface, it looks

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<v Speaker 2>like really positive things. It looks like somebody who's hard

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<v Speaker 2>working or diligent or all of these good qualities that

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<v Speaker 2>we tend to align with a certain kind of ambition

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<v Speaker 2>that presents in a certain way. And I think that

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<v Speaker 2>the detrimental aspect of that is I didn't realize how

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<v Speaker 2>much it was apping on to these other parts of

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<v Speaker 2>my life, to OCD, to very low self esteem, to

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<v Speaker 2>feeling like I was an imposter, and a lot of

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<v Speaker 2>the things I wanted to do or the work that

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<v Speaker 2>I was passionate about, And I think that it kind

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<v Speaker 2>of trickled into not necessarily being ambitious because I cared

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<v Speaker 2>so much, but being ambitious because I was trying to

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<v Speaker 2>protect myself. I was trying to make sure everything was

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<v Speaker 2>going to be okay.

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<v Speaker 1>Yeah, the protection is such a huge aspect of that.

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<v Speaker 1>One of the quotes I wrote down that stood out

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<v Speaker 1>to me is when you said, if ambition felt like

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<v Speaker 1>such a part of me, that it was responsible for

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<v Speaker 1>all the good stuff, what bad habits or mistakes or

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<v Speaker 1>misprioritization had my own ambition enabled? So you mentioned some

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<v Speaker 1>of those negative things that it enabled. At what point

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<v Speaker 1>did you decide that you needed to reflect on your

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<v Speaker 1>own ambition.

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<v Speaker 2>This is so funny because basically my first book was

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<v Speaker 2>about to come out, which was about Expectations and young

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<v Speaker 2>adulthood and really talked mostly to people in their late

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<v Speaker 2>teens and early twenties about this pressure to have the

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<v Speaker 2>time of your life that we know is not happening

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<v Speaker 2>for people for personal reasons and really structural reasons, where

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<v Speaker 2>there's a lot of systemic factors that kind of come

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<v Speaker 2>to fruition in adulthood. So I had been doing all

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<v Speaker 2>of this research, I had been doing work that I

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<v Speaker 2>was really passionate about, on top of work I needed

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<v Speaker 2>to do to pay my bills, and it was one

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<v Speaker 2>of those moments where there was just kind of a

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<v Speaker 2>cascade of hard life things all at once. My health

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<v Speaker 2>was getting worse, and no one could figure out why.

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<v Speaker 2>I was going through a lot of interpersonal struggles just

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<v Speaker 2>in my relationships. Everything felt like it was in flux

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<v Speaker 2>and falling apart at once. And my default setting before

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<v Speaker 2>was to double down and get more ambitious when I

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<v Speaker 2>felt like I was in crisis. That was kind of

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<v Speaker 2>my crisis response. Silly as it sounds. I was going

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<v Speaker 2>to start a new project. I was going to be

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<v Speaker 2>the person that organized everything. I was going to make

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<v Speaker 2>sure everyone else was okay. And it's like my second

0:13:09.440 --> 0:13:13.679
<v Speaker 2>gear had gotten stuck all of a sudden. I couldn't

0:13:13.679 --> 0:13:16.160
<v Speaker 2>push through at work, and I couldn't show up the

0:13:16.160 --> 0:13:19.640
<v Speaker 2>way I wanted to show up personally, and it felt

0:13:20.120 --> 0:13:23.120
<v Speaker 2>beyond drained. It felt as though I had lost the

0:13:23.200 --> 0:13:25.640
<v Speaker 2>sense of self and was sort of staring at who

0:13:25.640 --> 0:13:29.200
<v Speaker 2>I used to be through this fog and wondering why

0:13:29.240 --> 0:13:32.120
<v Speaker 2>I couldn't get back to that person. And so I

0:13:32.160 --> 0:13:35.520
<v Speaker 2>started thinking about ambition in relation to that, and where

0:13:35.559 --> 0:13:37.960
<v Speaker 2>had my ambition gone and had I lost it? And

0:13:38.000 --> 0:13:42.200
<v Speaker 2>who was I without it? And more conversations I had

0:13:42.240 --> 0:13:47.120
<v Speaker 2>with people, the more I realized that ambition intersex was

0:13:47.280 --> 0:13:51.079
<v Speaker 2>so much of how we think of work, of how

0:13:51.080 --> 0:13:54.160
<v Speaker 2>we think of earning it, of how we think of deservedness.

0:13:54.240 --> 0:13:57.360
<v Speaker 2>It bumps up against all of these different structural or

0:13:57.400 --> 0:14:02.760
<v Speaker 2>systemic issues. And that's when the reporter writer part of

0:14:02.800 --> 0:14:05.400
<v Speaker 2>my brain got involved and was like, I don't want

0:14:05.440 --> 0:14:07.280
<v Speaker 2>to just think about my own ambition. I want to

0:14:07.320 --> 0:14:09.600
<v Speaker 2>talk to a lot of other people who know more,

0:14:09.720 --> 0:14:12.800
<v Speaker 2>who feel more about theirs. And I think it was

0:14:12.840 --> 0:14:16.640
<v Speaker 2>through those conversations that it showed me a different way

0:14:16.720 --> 0:14:19.160
<v Speaker 2>forward for myself as well.

0:14:19.240 --> 0:14:22.840
<v Speaker 1>So you decide to interview people about ambition, and throughout

0:14:22.880 --> 0:14:26.640
<v Speaker 1>your book you did interviews with students and parents and

0:14:26.960 --> 0:14:32.640
<v Speaker 1>psychologists and even labor organizers workers. I want to talk

0:14:32.680 --> 0:14:35.080
<v Speaker 1>to you about a few specific examples, for sure, but

0:14:36.000 --> 0:14:39.400
<v Speaker 1>before that, did you find a common thread at all

0:14:40.280 --> 0:14:42.760
<v Speaker 1>about ambition or was everybody's ambition a bit different?

0:14:43.240 --> 0:14:45.920
<v Speaker 2>This is so interesting and it's been interesting to think

0:14:45.920 --> 0:14:49.040
<v Speaker 2>about both while I was reporting and afterward, because I

0:14:49.040 --> 0:14:54.320
<v Speaker 2>think the thing about ambition is it does feel deeply personal.

0:14:54.480 --> 0:14:57.520
<v Speaker 2>For some people, their ambition is a huge point of pride.

0:14:57.920 --> 0:15:01.240
<v Speaker 2>Others feel like ambition has almost been use to exploit

0:15:01.280 --> 0:15:03.520
<v Speaker 2>them and it's caused a lot of harm in their lives.

0:15:04.240 --> 0:15:09.600
<v Speaker 2>But everyone talked about the different structural factors that enabled

0:15:09.720 --> 0:15:13.600
<v Speaker 2>or upheld a certain social script of who an ambitious

0:15:13.640 --> 0:15:16.200
<v Speaker 2>person was supposed to be, what kind of things did

0:15:16.240 --> 0:15:18.920
<v Speaker 2>they do, what kind of timeline did they do them on?

0:15:19.480 --> 0:15:22.520
<v Speaker 2>And I was really interested to see how in every

0:15:22.560 --> 0:15:28.440
<v Speaker 2>single conversation it pointed back to these larger structural crises honestly,

0:15:28.640 --> 0:15:32.360
<v Speaker 2>and lack of resources that kind of led to lack

0:15:32.400 --> 0:15:35.640
<v Speaker 2>of choices or feeling like lack of agency, and how

0:15:35.680 --> 0:15:38.960
<v Speaker 2>you wanted ambition to inform your life and your choices.

0:15:39.360 --> 0:15:42.080
<v Speaker 2>So I think that I think that, as wild as

0:15:42.080 --> 0:15:45.000
<v Speaker 2>it sounds, that was kind of the common thread. The

0:15:45.040 --> 0:15:47.360
<v Speaker 2>other one that surprised me that I really didn't expect

0:15:47.360 --> 0:15:50.800
<v Speaker 2>going into it is how many people wanted to talk

0:15:50.840 --> 0:15:55.400
<v Speaker 2>about ambition. There are so many important interviews with such

0:15:55.440 --> 0:15:58.880
<v Speaker 2>incredible people that did not make it into the final

0:15:58.880 --> 0:16:00.960
<v Speaker 2>copy of this book, just because we only had so

0:16:01.040 --> 0:16:03.800
<v Speaker 2>many pages and we only had so many words, And

0:16:04.360 --> 0:16:07.560
<v Speaker 2>as my editor can attest to, I really tried to

0:16:07.640 --> 0:16:11.360
<v Speaker 2>fit them all in because they're all important. But I

0:16:11.480 --> 0:16:15.040
<v Speaker 2>was astounded by how many people were willing to sit

0:16:15.120 --> 0:16:18.400
<v Speaker 2>and talk with me sometimes for hours about this and

0:16:18.440 --> 0:16:20.760
<v Speaker 2>how they felt like it had impacted their sense of

0:16:20.800 --> 0:16:21.720
<v Speaker 2>self and their life.

0:16:22.400 --> 0:16:26.400
<v Speaker 1>That lack of agency that you mentioned sticks out to me,

0:16:26.480 --> 0:16:29.520
<v Speaker 1>at least personally, any moment in my life that I

0:16:29.560 --> 0:16:33.240
<v Speaker 1>have felt burnt out now that you mention, it does

0:16:33.320 --> 0:16:34.040
<v Speaker 1>feel like.

0:16:34.000 --> 0:16:35.400
<v Speaker 3>I just don't have a choice.

0:16:35.440 --> 0:16:37.280
<v Speaker 1>I have to keep working because I have to pay

0:16:37.280 --> 0:16:39.480
<v Speaker 1>my bills or I have to just get through the

0:16:39.480 --> 0:16:41.800
<v Speaker 1>next month. And it is that lack of agency that

0:16:41.880 --> 0:16:45.480
<v Speaker 1>is so exhausting. I've never thought of it that way, absolutely, and.

0:16:45.440 --> 0:16:48.680
<v Speaker 2>I think we see that all the time across all

0:16:48.800 --> 0:16:53.640
<v Speaker 2>different fields of work and experiences. It's low wages, it's

0:16:53.760 --> 0:16:57.600
<v Speaker 2>lack of paid leave, it's not having access to universal

0:16:57.600 --> 0:17:01.440
<v Speaker 2>health care, universal basic income, or care infrastructure, all of

0:17:01.440 --> 0:17:04.399
<v Speaker 2>these things that people pointed to in the book is

0:17:04.440 --> 0:17:09.120
<v Speaker 2>solutions that would actually allow them to be more ambitious

0:17:09.200 --> 0:17:12.560
<v Speaker 2>about things that they care about more deeply. And I

0:17:12.600 --> 0:17:15.320
<v Speaker 2>think that's one of the takeaways that I had, is

0:17:15.359 --> 0:17:19.800
<v Speaker 2>we really can help create a more sustainable version of ambition,

0:17:20.200 --> 0:17:23.680
<v Speaker 2>a more imaginative version of ambition if people have more

0:17:23.720 --> 0:17:25.639
<v Speaker 2>autonomy and more resources.

0:17:26.440 --> 0:17:29.920
<v Speaker 1>So there's a woman named Kendra in your book, and

0:17:30.600 --> 0:17:35.639
<v Speaker 1>she starts to self medicate. She's exhausted, she's not feeling well,

0:17:36.080 --> 0:17:39.320
<v Speaker 1>and you write. Rather than the workload slowing down to

0:17:39.359 --> 0:17:42.760
<v Speaker 1>account for a deadly virus, her workload increased as she

0:17:42.840 --> 0:17:45.680
<v Speaker 1>worked from home with the company of her cat. She says,

0:17:45.720 --> 0:17:47.919
<v Speaker 1>I just started to self medicate. I didn't even have

0:17:47.960 --> 0:17:50.480
<v Speaker 1>the energy to address what was going on. I was

0:17:50.560 --> 0:17:54.720
<v Speaker 1>drinking beyond excess. And that stood out to me because

0:17:54.760 --> 0:17:58.440
<v Speaker 1>I heard a version of that story so often throughout COVID.

0:17:58.880 --> 0:18:01.600
<v Speaker 1>There was something about the isolation of working from home,

0:18:01.840 --> 0:18:05.640
<v Speaker 1>the uncertainty coupled with it, and then just the immense

0:18:05.760 --> 0:18:06.840
<v Speaker 1>pressure of work.

0:18:08.680 --> 0:18:10.800
<v Speaker 3>What's the line between burnout and exhaustion?

0:18:11.800 --> 0:18:15.680
<v Speaker 2>Ooh? First of all, Kendra is an incredible human being.

0:18:15.880 --> 0:18:19.159
<v Speaker 2>I am so honored to have that conversation in the

0:18:19.160 --> 0:18:22.600
<v Speaker 2>book and so grateful for what was shared in that conversation.

0:18:23.240 --> 0:18:28.400
<v Speaker 2>I think line between burnout and exhaustion. I think, first

0:18:28.400 --> 0:18:30.200
<v Speaker 2>of all, they go hand in hand and they relate

0:18:30.240 --> 0:18:33.280
<v Speaker 2>to each other. I think that one kind of begets

0:18:33.359 --> 0:18:38.080
<v Speaker 2>the other. I think that when we're burnt out. To me,

0:18:38.280 --> 0:18:43.200
<v Speaker 2>burnout is a systemic and structural crisis. Burnout is not something,

0:18:43.320 --> 0:18:45.560
<v Speaker 2>in my opinion, that you are going to lay down

0:18:45.560 --> 0:18:48.119
<v Speaker 2>on the couch and have a lazy weekend and emerge

0:18:48.160 --> 0:18:51.960
<v Speaker 2>feeling refreshed and renewed come Monday morning. I think burnout

0:18:52.119 --> 0:18:56.919
<v Speaker 2>is a depletion of resources, a lack of access to meaningful,

0:18:57.000 --> 0:19:00.639
<v Speaker 2>sustainable support, and I think a lack of access to

0:19:00.720 --> 0:19:05.920
<v Speaker 2>sustainable work or personal situations overall. I think exhaustion can

0:19:05.960 --> 0:19:08.240
<v Speaker 2>come from burnout and be a result of burnout, But

0:19:08.359 --> 0:19:12.120
<v Speaker 2>to me, exhaustion is something where we need to take

0:19:12.160 --> 0:19:15.359
<v Speaker 2>care of ourselves, where we know we need that rest. Burnout,

0:19:15.480 --> 0:19:21.440
<v Speaker 2>I think is the aftermath of total structural crises that

0:19:21.520 --> 0:19:25.040
<v Speaker 2>have dumped the burden of those crises on individuals and

0:19:25.119 --> 0:19:27.919
<v Speaker 2>told them, if you work a little bit harder, if

0:19:27.960 --> 0:19:30.320
<v Speaker 2>you do a little bit more, if you log more hours,

0:19:30.320 --> 0:19:33.000
<v Speaker 2>it's all going to be okay. And I think what

0:19:33.119 --> 0:19:37.520
<v Speaker 2>people are narrating all over the place is that it's

0:19:37.560 --> 0:19:40.879
<v Speaker 2>really not okay, and that the work is not fixing

0:19:40.960 --> 0:19:44.200
<v Speaker 2>any problems. In some ways, it is creating more of them.

0:19:44.720 --> 0:19:46.119
<v Speaker 3>Have you felt burnt out before?

0:19:47.520 --> 0:19:50.640
<v Speaker 2>Oh my gosh. Honestly, I think in retrospect, I think

0:19:50.680 --> 0:19:53.600
<v Speaker 2>when I started having this loss of ambition or this

0:19:53.680 --> 0:19:57.680
<v Speaker 2>crisis of ambition, I think I was so burnt out

0:19:57.760 --> 0:20:00.280
<v Speaker 2>and so fried, I don't even think I would have

0:20:00.320 --> 0:20:03.239
<v Speaker 2>been able to articulate that to you. I think I

0:20:03.359 --> 0:20:07.359
<v Speaker 2>was so far gone and so focused on just trying

0:20:07.400 --> 0:20:10.320
<v Speaker 2>to hold all of these really heavy things that were

0:20:10.400 --> 0:20:13.840
<v Speaker 2>happening in my life together that I didn't realize that

0:20:13.880 --> 0:20:16.640
<v Speaker 2>I was burning the candle at both ends and down

0:20:16.680 --> 0:20:19.800
<v Speaker 2>the middle. And I'm saying with a lot of privilege.

0:20:19.880 --> 0:20:22.639
<v Speaker 2>I am a white woman. I was able to work

0:20:22.680 --> 0:20:26.000
<v Speaker 2>from home throughout the pandemic. I do have access to

0:20:26.040 --> 0:20:29.600
<v Speaker 2>a lot of resources that most people just don't. And

0:20:29.680 --> 0:20:35.200
<v Speaker 2>so I grappled with does this classify as burnout? Is

0:20:35.240 --> 0:20:37.520
<v Speaker 2>that what this is? Should I be able to push

0:20:37.560 --> 0:20:40.960
<v Speaker 2>through this? I am? Should I be able to handle it?

0:20:41.000 --> 0:20:43.399
<v Speaker 2>And I think it finally hit the point where the

0:20:43.520 --> 0:20:46.280
<v Speaker 2>question was no longer can you handle it? Or should

0:20:46.320 --> 0:20:48.520
<v Speaker 2>you be able to handle it? It's that you're just not.

0:20:49.280 --> 0:20:53.720
<v Speaker 2>And I think that that moment of just total surrender

0:20:53.760 --> 0:20:56.840
<v Speaker 2>and kind of emotional collapse stemmed, in a lot of

0:20:56.840 --> 0:20:58.120
<v Speaker 2>ways from being burnt out.

0:20:59.240 --> 0:21:03.040
<v Speaker 1>So I'm going to admit something to you that feels embarrassing.

0:21:03.760 --> 0:21:06.040
<v Speaker 1>I used to think that burnout was kind of a myth.

0:21:06.520 --> 0:21:12.880
<v Speaker 1>I am very wary of colloquialisms, especially on the internet, because,

0:21:13.119 --> 0:21:15.800
<v Speaker 1>for instance, self care, I think we've totally co opted

0:21:15.800 --> 0:21:19.800
<v Speaker 1>self care, and the actual meaning of self care is important.

0:21:19.840 --> 0:21:23.600
<v Speaker 1>The way like beauty brands have taken it over, I

0:21:23.640 --> 0:21:24.960
<v Speaker 1>think is really damaging.

0:21:25.000 --> 0:21:26.000
<v Speaker 3>So that's just an example.

0:21:26.440 --> 0:21:28.240
<v Speaker 1>And I used to feel that way about the word

0:21:28.280 --> 0:21:30.920
<v Speaker 1>burnout because I had heard it online all the time,

0:21:31.400 --> 0:21:34.080
<v Speaker 1>and I never really, I never felt like anybody got

0:21:34.119 --> 0:21:35.760
<v Speaker 1>to the meat of what it was. I was like, Oh,

0:21:35.760 --> 0:21:40.919
<v Speaker 1>you're tired, take a nap. And then this year I

0:21:40.960 --> 0:21:43.679
<v Speaker 1>got to a point where and I won't bore you

0:21:43.720 --> 0:21:46.440
<v Speaker 1>with the steps leading up to it, but I got

0:21:46.480 --> 0:21:48.639
<v Speaker 1>to a point where I was in New York for

0:21:48.720 --> 0:21:52.520
<v Speaker 1>work and I pushed through that final day of work

0:21:53.119 --> 0:21:58.119
<v Speaker 1>and I got to my friend's house and I collapsed

0:21:58.119 --> 0:22:02.399
<v Speaker 1>on the couch and I started and they said what's like,

0:22:02.480 --> 0:22:03.080
<v Speaker 1>what's wrong?

0:22:03.160 --> 0:22:03.840
<v Speaker 3>And I tried to.

0:22:03.840 --> 0:22:07.639
<v Speaker 1>Explain it, and they were like, well, it sounds like

0:22:07.680 --> 0:22:10.600
<v Speaker 1>you need to rest. And the words out of my

0:22:10.640 --> 0:22:14.000
<v Speaker 1>mouth were this, there is no amount of sleep that

0:22:14.080 --> 0:22:17.480
<v Speaker 1>can cure what I'm feeling like. There's no amount of rest.

0:22:17.520 --> 0:22:20.119
<v Speaker 1>It's not about rest. But I didn't have the words

0:22:20.119 --> 0:22:22.600
<v Speaker 1>to explain what was going on, and your book gave

0:22:22.680 --> 0:22:26.040
<v Speaker 1>me those words. I've never heard anybody articulate it the

0:22:26.040 --> 0:22:30.640
<v Speaker 1>way you do because it's sort of this obtuse philosophical

0:22:30.840 --> 0:22:34.679
<v Speaker 1>idea and you made it really, really practical. But you

0:22:34.760 --> 0:22:37.840
<v Speaker 1>don't think of ambition as a negative thing. You're just

0:22:37.920 --> 0:22:41.560
<v Speaker 1>calling out the systemic issues there. So I guess that

0:22:41.720 --> 0:22:44.760
<v Speaker 1>story aside the systemic issues is what I kept coming

0:22:44.800 --> 0:22:47.000
<v Speaker 1>back to, And I sort of had this thought like,

0:22:47.359 --> 0:22:50.480
<v Speaker 1>is there this consensus that we all just girl boss

0:22:50.560 --> 0:22:55.560
<v Speaker 1>too hard realized it sucked? Or were girls raised to

0:22:55.640 --> 0:23:00.120
<v Speaker 1>be perfect without complaining perfect, without looking like you're trying

0:23:00.119 --> 0:23:03.879
<v Speaker 1>hard but on the inside trying really hard? And is

0:23:03.920 --> 0:23:06.640
<v Speaker 1>it the double bind that's exhausting? Like were you able

0:23:06.640 --> 0:23:08.320
<v Speaker 1>to unravel sort of what it is?

0:23:08.880 --> 0:23:12.160
<v Speaker 2>Oh my gosh, I think that there's so much I think,

0:23:12.200 --> 0:23:15.720
<v Speaker 2>First of all, I don't think ambition can be separated

0:23:15.880 --> 0:23:22.520
<v Speaker 2>from the different cultural, structural, institutional forces that shape it

0:23:22.600 --> 0:23:25.320
<v Speaker 2>and context that it kind of exists in. I think

0:23:25.320 --> 0:23:28.920
<v Speaker 2>that when you go back to researchers who have looked

0:23:28.920 --> 0:23:31.280
<v Speaker 2>at kind of the origins of ambition and where the

0:23:31.359 --> 0:23:34.880
<v Speaker 2>roots come from, I think that it's important to name

0:23:35.040 --> 0:23:37.560
<v Speaker 2>that a lot of those origins, A lot of those

0:23:37.640 --> 0:23:41.240
<v Speaker 2>norms were grounded in a kind of ambition that was

0:23:41.400 --> 0:23:48.080
<v Speaker 2>predominantly white, it was predominantly male, cisgender able bodied, usually

0:23:48.240 --> 0:23:51.600
<v Speaker 2>with some access to resources, and again, kind of the

0:23:51.640 --> 0:23:55.080
<v Speaker 2>autonomy of having choices. And I think we can see

0:23:55.080 --> 0:23:59.040
<v Speaker 2>that all the time in how ambition shows up. Now.

0:23:59.160 --> 0:24:02.960
<v Speaker 2>I think it's in whose ambition is celebrated versus whose

0:24:03.000 --> 0:24:04.600
<v Speaker 2>ambition is tolerated.

0:24:05.080 --> 0:24:06.480
<v Speaker 3>What do you mean by that? Can you give me

0:24:06.480 --> 0:24:07.040
<v Speaker 3>an example?

0:24:07.680 --> 0:24:09.960
<v Speaker 2>Oh, my gosh, I think that there are so many.

0:24:10.119 --> 0:24:12.239
<v Speaker 2>I think that you can take it from sort of

0:24:12.280 --> 0:24:15.480
<v Speaker 2>the social script of achievement angle, where you know, we

0:24:15.520 --> 0:24:20.920
<v Speaker 2>celebrate things like college graduations, and that's a wonderful thing

0:24:20.960 --> 0:24:24.639
<v Speaker 2>to celebrate. What are we not acknowledging that young people

0:24:24.680 --> 0:24:27.119
<v Speaker 2>are doing, or that people of all ages are doing.

0:24:27.240 --> 0:24:30.720
<v Speaker 2>There was a source that I spoke to the book, Asia,

0:24:30.800 --> 0:24:35.399
<v Speaker 2>who talked about earning her associate's degree, taking care of

0:24:35.440 --> 0:24:37.760
<v Speaker 2>her son, who she had when she was a teenager,

0:24:38.240 --> 0:24:40.840
<v Speaker 2>and having this epiphany when she was in high school

0:24:40.880 --> 0:24:44.760
<v Speaker 2>with her child, where all of a sudden, people stopped

0:24:44.800 --> 0:24:48.119
<v Speaker 2>asking her questions about her future. They stopped asking if

0:24:48.119 --> 0:24:50.480
<v Speaker 2>she wanted to go to college. They stopped asking what

0:24:50.520 --> 0:24:54.359
<v Speaker 2>she saw for herself, and she was a very ambitious person.

0:24:54.520 --> 0:24:59.119
<v Speaker 2>This was a young parent who was navigating housing in security,

0:24:59.200 --> 0:25:01.440
<v Speaker 2>who was doing the best she could for her child,

0:25:01.680 --> 0:25:04.840
<v Speaker 2>who was working, who was going to school, and yet,

0:25:05.240 --> 0:25:08.160
<v Speaker 2>as Asia pointed out, she was not thought of as

0:25:08.240 --> 0:25:11.359
<v Speaker 2>an ambitious person. And I think that that is a

0:25:11.640 --> 0:25:17.840
<v Speaker 2>total structural failing and the most unimaginative idea we could

0:25:17.840 --> 0:25:21.600
<v Speaker 2>have about ambition, that it only looks one way, that

0:25:21.680 --> 0:25:24.120
<v Speaker 2>it can only be for one kind of person, who

0:25:24.200 --> 0:25:27.560
<v Speaker 2>does one type of work in one kind of order.

0:25:28.000 --> 0:25:30.360
<v Speaker 2>And I think about that example all the time, first

0:25:30.400 --> 0:25:33.160
<v Speaker 2>of all because getting to talk to her was a pleasure,

0:25:33.520 --> 0:25:37.600
<v Speaker 2>but also because it shows how limiting the norms of

0:25:37.680 --> 0:25:41.719
<v Speaker 2>ambition are. And I think that when we zoom out

0:25:41.760 --> 0:25:46.080
<v Speaker 2>and look at the broader context of systemic racism in

0:25:46.119 --> 0:25:50.560
<v Speaker 2>this country, lack of resources, who is underpaid, who's living

0:25:50.720 --> 0:25:54.400
<v Speaker 2>in an environment and having access to jobs that are

0:25:54.440 --> 0:25:58.280
<v Speaker 2>dignified and are safe, who is given the opportunity to

0:25:58.400 --> 0:26:01.040
<v Speaker 2>pause long enough and think, Okay, hey, what am I

0:26:01.080 --> 0:26:04.320
<v Speaker 2>ambitious about? What brings meaning to my life? And I

0:26:04.359 --> 0:26:06.720
<v Speaker 2>think that it can kind of go both ways, because

0:26:06.840 --> 0:26:10.879
<v Speaker 2>I think ambition is in some ways a privilege to

0:26:10.960 --> 0:26:13.600
<v Speaker 2>have the chance to slow down and even think about

0:26:13.920 --> 0:26:16.520
<v Speaker 2>what you want your aspirations to be, to even have

0:26:16.560 --> 0:26:19.720
<v Speaker 2>that moment in the day where you think about that clarity.

0:26:20.400 --> 0:26:22.240
<v Speaker 2>And then I think, on the other hand, it's kind

0:26:22.280 --> 0:26:24.840
<v Speaker 2>of used in a way where people are supposed to

0:26:25.480 --> 0:26:30.919
<v Speaker 2>out ambition structural forces and structural barriers to them getting

0:26:30.920 --> 0:26:35.080
<v Speaker 2>what they need to thrive. And I think that that's

0:26:35.160 --> 0:26:38.560
<v Speaker 2>bound up in how we think about ambition, our own

0:26:38.720 --> 0:26:41.639
<v Speaker 2>navigation of ambition, but also how it's kind of used

0:26:41.680 --> 0:26:46.719
<v Speaker 2>structurally to reinforce really harmful barriers to everyone having what

0:26:46.760 --> 0:26:47.240
<v Speaker 2>they need.

0:26:48.160 --> 0:26:50.720
<v Speaker 1>I like that you brought up Asia because I wrote

0:26:50.760 --> 0:26:53.280
<v Speaker 1>down this quote from her chapter. She said, I just

0:26:53.320 --> 0:26:55.919
<v Speaker 1>want to be ambitious about caring for myself and caring

0:26:55.920 --> 0:26:58.560
<v Speaker 1>for the people I love. Though ambition is often tied

0:26:58.560 --> 0:27:02.639
<v Speaker 1>to material things, Asia's getting more ambitious about her values.

0:27:02.800 --> 0:27:04.680
<v Speaker 1>One example that comes to mind is when she was

0:27:04.720 --> 0:27:08.360
<v Speaker 1>recruited to lead communications for a huge organization, a role

0:27:08.400 --> 0:27:10.640
<v Speaker 1>that came with a significant title and in.

0:27:10.600 --> 0:27:12.000
<v Speaker 3>Theory, a bigger role.

0:27:12.520 --> 0:27:15.760
<v Speaker 1>The answer was a hard no, and Asia says, I'm

0:27:15.800 --> 0:27:19.600
<v Speaker 1>really ambitious about doing the least, and that's a sentiment

0:27:19.680 --> 0:27:23.320
<v Speaker 1>that I hear echoed on TikTok all the time we start,

0:27:23.359 --> 0:27:26.439
<v Speaker 1>we keep hearing about soft girl era. And yes, that

0:27:26.520 --> 0:27:30.760
<v Speaker 1>is definitely a colloquialism that's on TikTok, But I think

0:27:30.800 --> 0:27:35.000
<v Speaker 1>it's a trend for a reason. Everybody is so tired totally.

0:27:35.160 --> 0:27:37.120
<v Speaker 2>I think, not to correct you, but I do want

0:27:37.119 --> 0:27:39.000
<v Speaker 2>to make sure she gets credit. I think that quote

0:27:39.040 --> 0:27:40.119
<v Speaker 2>might have been from Kendra.

0:27:40.520 --> 0:27:42.400
<v Speaker 3>Oh, I'm sorry, Oh no, you're all good.

0:27:42.440 --> 0:27:44.080
<v Speaker 2>I just want to make sure she gets the credit

0:27:44.119 --> 0:27:47.520
<v Speaker 2>because it's your right. Yes, much an important point. I

0:27:47.520 --> 0:27:51.280
<v Speaker 2>think that when people here doing the least, I think

0:27:51.320 --> 0:27:56.359
<v Speaker 2>because of the endless turd of capitalism and how our

0:27:56.520 --> 0:27:59.199
<v Speaker 2>worth is tied to our labor output, I think they

0:27:59.240 --> 0:28:02.080
<v Speaker 2>really flinch and they hear, well, I don't want to work,

0:28:02.280 --> 0:28:03.960
<v Speaker 2>I want to do the least. I want to do

0:28:04.000 --> 0:28:06.080
<v Speaker 2>the bare minimum, and then I'm want to go home.

0:28:06.480 --> 0:28:10.240
<v Speaker 2>But I think what was so important about what she

0:28:10.480 --> 0:28:15.800
<v Speaker 2>shared in that specific conversation was doing the least in

0:28:15.920 --> 0:28:19.120
<v Speaker 2>one way was not doing the least at all. It

0:28:19.200 --> 0:28:25.440
<v Speaker 2>was such a more meaningful, substantive, sustainable kind of ambition.

0:28:25.560 --> 0:28:28.720
<v Speaker 2>I think that sometimes doing the least in one area

0:28:28.840 --> 0:28:31.359
<v Speaker 2>actually lets us be a lot more ambitious about some

0:28:31.480 --> 0:28:34.080
<v Speaker 2>of the others, as backward as that might sound.

0:28:34.800 --> 0:28:37.960
<v Speaker 1>So do you kind of feel like in a pragmatic

0:28:37.960 --> 0:28:40.920
<v Speaker 1>way because most of us have to work for money obviously,

0:28:41.640 --> 0:28:45.000
<v Speaker 1>do you think the answer is that there are seasons

0:28:45.000 --> 0:28:47.480
<v Speaker 1>in life and you can be ambitious about different things

0:28:47.520 --> 0:28:48.360
<v Speaker 1>at different times.

0:28:48.760 --> 0:28:51.680
<v Speaker 2>I think that that's definitely true. I think that again

0:28:51.840 --> 0:28:54.560
<v Speaker 2>just because of what I've heard in the reporting. I

0:28:54.600 --> 0:28:59.360
<v Speaker 2>think that sometimes collectively we act like this is a

0:28:59.400 --> 0:29:02.239
<v Speaker 2>problem with a solution. And what I loved about the

0:29:02.240 --> 0:29:04.960
<v Speaker 2>people that I spoke to is they pointed to really

0:29:05.040 --> 0:29:09.840
<v Speaker 2>concrete policy solutions that would absolve a lot of this

0:29:10.080 --> 0:29:13.200
<v Speaker 2>stress and strain around work. And I think what was

0:29:13.240 --> 0:29:17.520
<v Speaker 2>so important about that is people weren't describing not working

0:29:17.800 --> 0:29:20.920
<v Speaker 2>or not caring about something they cared about so much.

0:29:21.360 --> 0:29:24.440
<v Speaker 2>I think it's just that when people have resources, we

0:29:24.520 --> 0:29:27.800
<v Speaker 2>give them the capacity to own their time. And I

0:29:27.840 --> 0:29:30.680
<v Speaker 2>think that that comes out in what they're ambitious about

0:29:31.040 --> 0:29:33.840
<v Speaker 2>and who they take care of in their lives and communities,

0:29:33.880 --> 0:29:36.840
<v Speaker 2>and I think it makes ambition a lot richer. I

0:29:37.080 --> 0:29:40.920
<v Speaker 2>certainly think that there are stretches where we are more

0:29:40.960 --> 0:29:43.560
<v Speaker 2>ambitious about one area of our life than another, and

0:29:43.600 --> 0:29:47.240
<v Speaker 2>I think that that's probably true in every scenario. Just

0:29:47.280 --> 0:29:51.120
<v Speaker 2>like you hopefully are learning different things about yourself as

0:29:51.160 --> 0:29:55.920
<v Speaker 2>you grow, you hopefully are reprioritizing where you can accordingly.

0:29:56.120 --> 0:29:58.200
<v Speaker 2>And I think that one of the traps that we

0:29:58.280 --> 0:30:01.880
<v Speaker 2>sometimes fall into with ambition and is thinking that if

0:30:01.880 --> 0:30:05.400
<v Speaker 2>it changes, if it ebbs and flows, it means that

0:30:05.440 --> 0:30:07.840
<v Speaker 2>we're quitting, and that quitting is always a bad thing.

0:30:08.560 --> 0:30:11.040
<v Speaker 2>I think quitting can be a really ambitious thing, first

0:30:11.040 --> 0:30:14.720
<v Speaker 2>of all, but I also think it's really natural for

0:30:14.800 --> 0:30:17.280
<v Speaker 2>our ambition to change shape as we do.

0:30:18.920 --> 0:30:21.760
<v Speaker 1>I really really like that you said there are many

0:30:21.760 --> 0:30:25.239
<v Speaker 1>solutions to this, because we do talk about it like

0:30:25.280 --> 0:30:27.000
<v Speaker 1>there aren't any, and it is.

0:30:27.080 --> 0:30:28.680
<v Speaker 3>It's a systemic issue.

0:30:28.920 --> 0:30:33.440
<v Speaker 1>There's one aspect of this that you kind of like

0:30:34.520 --> 0:30:38.000
<v Speaker 1>peppered in there that I hadn't thought about. You said,

0:30:38.080 --> 0:30:41.120
<v Speaker 1>I could outwork loneliness by constantly giving myself something new

0:30:41.160 --> 0:30:42.000
<v Speaker 1>to look forward to.

0:30:43.240 --> 0:30:45.440
<v Speaker 3>What's the link between loneliness and ambition?

0:30:46.000 --> 0:30:50.200
<v Speaker 2>Oh, my gosh. I can talk about mine personally, But

0:30:50.280 --> 0:30:54.239
<v Speaker 2>I think that for a long time, ambition, as I

0:30:54.480 --> 0:30:57.240
<v Speaker 2>was using it was filling a kind of void. And

0:30:57.280 --> 0:30:59.800
<v Speaker 2>I think the void in my own life came from

0:30:59.840 --> 0:31:03.400
<v Speaker 2>not feeling good enough or worthy enough of the things

0:31:03.400 --> 0:31:07.920
<v Speaker 2>that I desperately wanted, which were deep friendships, connections. And

0:31:08.000 --> 0:31:11.640
<v Speaker 2>I also think that it came from a sort of

0:31:11.760 --> 0:31:16.560
<v Speaker 2>hyper self reliance that I would not expect of anyone

0:31:16.640 --> 0:31:20.800
<v Speaker 2>else in my life. I think that the way individualism

0:31:21.080 --> 0:31:24.600
<v Speaker 2>is all over so much of our society is responsible

0:31:24.680 --> 0:31:27.760
<v Speaker 2>for a multitude of ills. I think that when we

0:31:27.840 --> 0:31:32.160
<v Speaker 2>see movements toward collectivity and how organizers are bringing that

0:31:32.240 --> 0:31:35.160
<v Speaker 2>out in so many different ways around so many different

0:31:35.200 --> 0:31:39.360
<v Speaker 2>issues in their communities, we can see very clearly that individualism,

0:31:39.440 --> 0:31:42.680
<v Speaker 2>that going it alone is just not the way forward.

0:31:43.160 --> 0:31:46.200
<v Speaker 2>But for a long time, for me personally, that's what

0:31:46.240 --> 0:31:49.400
<v Speaker 2>my ambition looked like. It looked like I can't ask

0:31:49.480 --> 0:31:52.640
<v Speaker 2>for help because I don't deserve it. I can't need

0:31:52.680 --> 0:31:55.120
<v Speaker 2>anything from anyone because what if they say no? And

0:31:55.160 --> 0:31:57.320
<v Speaker 2>then I've asked for too much? And oh no, what

0:31:57.360 --> 0:32:00.960
<v Speaker 2>do I do from here? Just spiraling off in all directions.

0:32:01.000 --> 0:32:04.400
<v Speaker 2>And I think that the deeper I got into that

0:32:04.560 --> 0:32:07.920
<v Speaker 2>self reliant mode of I need to do everything myself.

0:32:08.280 --> 0:32:10.280
<v Speaker 2>I need to be self reliant, I need to be

0:32:10.360 --> 0:32:13.680
<v Speaker 2>able to take care of myself Obviously it's easy for

0:32:13.760 --> 0:32:16.040
<v Speaker 2>me to say, now, of course you were going to

0:32:16.160 --> 0:32:19.880
<v Speaker 2>end up lonely. You are completely isolating yourself and playing

0:32:19.960 --> 0:32:23.080
<v Speaker 2>by these rules that you have only set for you.

0:32:23.400 --> 0:32:26.080
<v Speaker 2>They don't make any sense. But I think a lot

0:32:26.120 --> 0:32:28.960
<v Speaker 2>of the time, I think ambition can be used to

0:32:29.040 --> 0:32:31.760
<v Speaker 2>fill a void, because I think that when we're ambitious

0:32:31.800 --> 0:32:36.000
<v Speaker 2>about something it's meaningful. We're craving meaning, and I think

0:32:36.000 --> 0:32:39.520
<v Speaker 2>that that's an incredible important thing. I also think it's

0:32:39.520 --> 0:32:43.760
<v Speaker 2>important to dial it back and figure out, Okay, does

0:32:43.800 --> 0:32:47.080
<v Speaker 2>this thing bring meaning to my life? Or am I

0:32:47.160 --> 0:32:49.840
<v Speaker 2>trying to use it to fill this hole where meaning

0:32:49.880 --> 0:32:52.720
<v Speaker 2>could be drived somewhere else? What am I really craving

0:32:52.800 --> 0:32:53.920
<v Speaker 2>that I'm ambitious.

0:32:54.920 --> 0:32:58.200
<v Speaker 1>There's this book called Bowling Alone by Robert Putnam, and

0:32:58.600 --> 0:33:01.680
<v Speaker 1>I read it in college, and the idea is that

0:33:01.800 --> 0:33:04.959
<v Speaker 1>in the nineteen fifties there were bowling leaks and everybody

0:33:05.000 --> 0:33:07.560
<v Speaker 1>would meet on a Wednesday night or something with their

0:33:07.720 --> 0:33:11.840
<v Speaker 1>collective uniform matching, like matching bowling shirt and their shoes,

0:33:12.360 --> 0:33:15.720
<v Speaker 1>and they had a night together. And then he explains

0:33:15.760 --> 0:33:19.480
<v Speaker 1>through each decade how we are now bowling alone. And

0:33:19.520 --> 0:33:25.520
<v Speaker 1>it's like about individualism, and it's very, very difficult to

0:33:25.600 --> 0:33:30.480
<v Speaker 1>do anything great alone personally or professionally. But for some reason,

0:33:30.520 --> 0:33:35.120
<v Speaker 1>that's where our society has tracked. I don't know how

0:33:35.160 --> 0:33:37.080
<v Speaker 1>we become more communal.

0:33:38.240 --> 0:33:40.760
<v Speaker 2>It's awful because I even think about the book. It's

0:33:40.800 --> 0:33:44.440
<v Speaker 2>always felt like the biggest scam to me, honestly that

0:33:44.600 --> 0:33:46.600
<v Speaker 2>my name is the one on the cover of this

0:33:46.840 --> 0:33:50.520
<v Speaker 2>because so and it sounds sappy, but I really do

0:33:50.640 --> 0:33:52.880
<v Speaker 2>mean it. I think about like, this book would not

0:33:53.000 --> 0:33:58.040
<v Speaker 2>exist without over one hundred people who sat down and

0:33:58.120 --> 0:34:01.240
<v Speaker 2>made time out of their very big days, they're very

0:34:01.280 --> 0:34:05.440
<v Speaker 2>ambitious lives to talk to me about some weird little project, right,

0:34:05.440 --> 0:34:08.560
<v Speaker 2>it would exist without my agent and my editor and

0:34:08.600 --> 0:34:12.160
<v Speaker 2>my fact checker and the editorial team. So even work wise,

0:34:12.719 --> 0:34:16.400
<v Speaker 2>I think the idea of the person that is totally

0:34:16.440 --> 0:34:19.240
<v Speaker 2>self made that never had any help.

0:34:19.080 --> 0:34:22.560
<v Speaker 1>That I hate that term self Nobody is self made.

0:34:22.760 --> 0:34:24.800
<v Speaker 1>You're not a self made man, You're not a self

0:34:24.840 --> 0:34:27.279
<v Speaker 1>made woman. Every somebody helped.

0:34:27.960 --> 0:34:32.080
<v Speaker 2>Always, always, And I think that obviously do some people

0:34:32.200 --> 0:34:36.719
<v Speaker 2>have more resources than others one hundred percent, But I

0:34:36.760 --> 0:34:41.040
<v Speaker 2>think that not only is it probably inaccurate for most

0:34:41.080 --> 0:34:43.759
<v Speaker 2>of us, I would dare to say I also think

0:34:43.800 --> 0:34:46.480
<v Speaker 2>it's really limiting, and I think that that's really lonely.

0:34:46.640 --> 0:34:51.280
<v Speaker 2>I think the greatest privilege of our lifetime is needing

0:34:51.320 --> 0:34:55.200
<v Speaker 2>each other and having people to think when we accomplish

0:34:55.280 --> 0:34:57.520
<v Speaker 2>something that's really meaningful to us, or we hit a

0:34:57.560 --> 0:34:59.680
<v Speaker 2>moment in our life where we're like, I feel good

0:34:59.680 --> 0:35:02.640
<v Speaker 2>about I feel good about where I'm at. I think

0:35:02.760 --> 0:35:07.520
<v Speaker 2>it's the most profound gift we can give each other

0:35:07.680 --> 0:35:09.759
<v Speaker 2>is to be ambitious about each other and to need

0:35:09.800 --> 0:35:13.879
<v Speaker 2>each other. So I look to a lot of organizers

0:35:13.920 --> 0:35:18.960
<v Speaker 2>on the ground right now, from workers' rights and strikes

0:35:19.000 --> 0:35:24.200
<v Speaker 2>and people unionizing their workplaces, I think people organizing around

0:35:24.239 --> 0:35:28.520
<v Speaker 2>abortion access in their communities. I think that throughout history

0:35:28.760 --> 0:35:32.000
<v Speaker 2>there have been people who have guided us toward more

0:35:32.000 --> 0:35:35.040
<v Speaker 2>collectivity and leaning on each other. And I do think

0:35:35.040 --> 0:35:37.440
<v Speaker 2>that there are so many examples of that that are

0:35:37.480 --> 0:35:41.040
<v Speaker 2>happening right now as we speak. And I think that

0:35:41.120 --> 0:35:44.720
<v Speaker 2>the more conversations we have with each other about how

0:35:45.239 --> 0:35:49.160
<v Speaker 2>limiting this idea of the individual going it alone is,

0:35:49.760 --> 0:35:52.400
<v Speaker 2>I think we open up even more opportunities to connect

0:35:52.400 --> 0:35:54.960
<v Speaker 2>with each other. And I do think that that's a

0:35:55.000 --> 0:35:56.719
<v Speaker 2>worthy thing to be ambitious for.

0:36:00.400 --> 0:36:03.000
<v Speaker 1>It feels like the holidays sneak up on us faster

0:36:03.160 --> 0:36:05.799
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0:36:05.840 --> 0:36:07.560
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0:36:07.560 --> 0:36:11.160
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0:36:11.200 --> 0:36:13.959
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0:36:14.000 --> 0:36:16.520
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0:36:16.520 --> 0:36:20.799
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0:36:20.840 --> 0:36:25.800
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0:36:25.880 --> 0:36:29.080
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0:36:29.160 --> 0:36:30.479
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0:36:31.000 --> 0:36:33.320
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0:36:33.120 --> 0:36:37.440
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0:36:37.480 --> 0:36:40.759
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0:36:40.800 --> 0:36:44.040
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0:36:44.080 --> 0:36:47.320
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0:36:47.360 --> 0:36:51.279
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0:36:51.320 --> 0:36:53.440
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0:36:53.440 --> 0:36:56.400
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0:36:57.040 --> 0:36:59.360
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0:36:59.360 --> 0:37:02.160
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0:37:02.280 --> 0:37:05.560
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0:37:05.640 --> 0:37:09.880
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0:37:22.640 --> 0:37:26.759
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0:37:31.960 --> 0:37:34.360
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<v Speaker 1>smart for ten percent off. How do you determine or

0:38:09.000 --> 0:38:14.120
<v Speaker 1>take stock in your ambition? What questions do I ask

0:38:14.160 --> 0:38:17.560
<v Speaker 1>to say? Okay, is this valuable ambition or is this

0:38:17.640 --> 0:38:18.600
<v Speaker 1>wounding ambition?

0:38:19.680 --> 0:38:23.160
<v Speaker 2>I think that what came through in the research and

0:38:23.239 --> 0:38:25.799
<v Speaker 2>over the course of conversations with people who are much

0:38:25.840 --> 0:38:29.920
<v Speaker 2>smarter about all this than me, is that where ambition

0:38:30.080 --> 0:38:34.400
<v Speaker 2>can become harmful is when it starts eclipsing all of

0:38:34.440 --> 0:38:38.399
<v Speaker 2>your other needs, for example, your need for rest, your

0:38:38.440 --> 0:38:42.120
<v Speaker 2>need for belonging, your need for community. When it is

0:38:42.280 --> 0:38:47.279
<v Speaker 2>so one track and so all consuming that all of

0:38:47.280 --> 0:38:50.759
<v Speaker 2>a sudden it kind of cancels everything else out. That's

0:38:50.800 --> 0:38:53.319
<v Speaker 2>when we've started to dip into territory where it can

0:38:53.360 --> 0:38:56.480
<v Speaker 2>be really harmful to well being. And of course that's

0:38:56.480 --> 0:38:59.600
<v Speaker 2>tricky because for a lot of people, how much they

0:38:59.640 --> 0:39:03.560
<v Speaker 2>work and the hours they log is directly correlated to

0:39:03.640 --> 0:39:08.239
<v Speaker 2>their quality of life in very specific, immediate ways. And

0:39:08.280 --> 0:39:10.680
<v Speaker 2>so I think again that goes back to the structural

0:39:10.840 --> 0:39:14.560
<v Speaker 2>crisis part of it. But I think that when you

0:39:14.640 --> 0:39:19.759
<v Speaker 2>are working beyond excess, beyond what you need for financial security,

0:39:19.880 --> 0:39:23.440
<v Speaker 2>beyond what you need for personal fulfillment, and it dips

0:39:23.480 --> 0:39:26.240
<v Speaker 2>over into that other category where all of a sudden,

0:39:26.320 --> 0:39:29.279
<v Speaker 2>you can't talk about anything else, you can't think about

0:39:29.320 --> 0:39:32.759
<v Speaker 2>anything else, you can't recognize anyone else's needs, you can't

0:39:32.760 --> 0:39:36.280
<v Speaker 2>recognize your own needs. I think that's when it goes

0:39:36.320 --> 0:39:42.319
<v Speaker 2>too far. I think ideally ambition should feel full. I

0:39:42.360 --> 0:39:45.080
<v Speaker 2>don't think it should feel endless. I think it should

0:39:45.120 --> 0:39:48.919
<v Speaker 2>create opportunities for us to pause and think about why

0:39:49.000 --> 0:39:51.439
<v Speaker 2>something is meaningful. And I think that when we find

0:39:51.480 --> 0:39:54.800
<v Speaker 2>ourselves running out of time to do that, that's maybe

0:39:54.800 --> 0:39:57.760
<v Speaker 2>where it's dipped into a little bit of a scarier place.

0:39:58.400 --> 0:40:01.080
<v Speaker 1>Imagination is a word that comes up in the book

0:40:01.160 --> 0:40:06.000
<v Speaker 1>a lot and I saw online years ago. Imagination is

0:40:06.040 --> 0:40:10.080
<v Speaker 1>intelligence having fun. And I kind of loved that idea,

0:40:10.200 --> 0:40:12.960
<v Speaker 1>because it is you have to be imaginative, you have

0:40:13.000 --> 0:40:16.200
<v Speaker 1>to be very intelligent. But you say that people are

0:40:16.239 --> 0:40:19.160
<v Speaker 1>sort of imagining their ambition in different ways.

0:40:20.120 --> 0:40:21.080
<v Speaker 3>I love that idea.

0:40:21.320 --> 0:40:25.680
<v Speaker 1>I'm also sort of a very practical, grounded person, and

0:40:26.440 --> 0:40:31.120
<v Speaker 1>I want to be able to imagine ambition without misery,

0:40:31.239 --> 0:40:38.080
<v Speaker 1>but also really strive and I find great pleasure in

0:40:38.160 --> 0:40:42.040
<v Speaker 1>accomplishing goals. So are there tools that we can use

0:40:42.040 --> 0:40:43.640
<v Speaker 1>to sort of reframe our ambition?

0:40:44.600 --> 0:40:47.960
<v Speaker 2>Absolutely? And I appreciate this question because something I've heard

0:40:47.960 --> 0:40:51.040
<v Speaker 2>a lot is sort of this scotcha of like, you

0:40:51.080 --> 0:40:53.799
<v Speaker 2>wrote a book, are you saying you're not ambitious about it?

0:40:53.960 --> 0:40:57.040
<v Speaker 2>And No, that's not what I'm saying at all I did.

0:40:57.120 --> 0:40:58.960
<v Speaker 2>I have to be honest when I set out to

0:40:59.000 --> 0:41:00.799
<v Speaker 2>report the book when it was it's just a little

0:41:00.880 --> 0:41:03.200
<v Speaker 2>kernel of an idea that I didn't even know was

0:41:03.239 --> 0:41:05.640
<v Speaker 2>going to be a book. I was thinking about it

0:41:05.680 --> 0:41:08.080
<v Speaker 2>through the vein of what happens if we get rid

0:41:08.120 --> 0:41:11.560
<v Speaker 2>of this altogether? Who are we? Do we need it?

0:41:11.600 --> 0:41:13.239
<v Speaker 2>Is there a way to bring it back if we do?

0:41:13.800 --> 0:41:16.600
<v Speaker 2>What happens when you lose it? And it was really

0:41:16.680 --> 0:41:19.480
<v Speaker 2>over the course of these conversations not to keep coming

0:41:19.520 --> 0:41:23.080
<v Speaker 2>back to that that I was like, well, people aren't

0:41:23.120 --> 0:41:26.600
<v Speaker 2>just talking about abandoning it, they're talking about expanding it.

0:41:26.960 --> 0:41:30.040
<v Speaker 2>And so to me, that's where the imagination comes in.

0:41:30.239 --> 0:41:33.880
<v Speaker 2>I don't think it inherently means don't have goals related

0:41:33.920 --> 0:41:37.399
<v Speaker 2>to your work, don't strive for anything, settle in where

0:41:37.440 --> 0:41:39.359
<v Speaker 2>you are, and be content with that. I think there's

0:41:39.400 --> 0:41:42.480
<v Speaker 2>a lot to be said for contentment. I think that

0:41:42.480 --> 0:41:45.440
<v Speaker 2>that is actually as backward as it sounds, something we

0:41:45.560 --> 0:41:48.279
<v Speaker 2>can be ambitious about. I think we can be ambitious

0:41:48.280 --> 0:41:52.600
<v Speaker 2>about noticing where we are and what we value in

0:41:52.640 --> 0:41:56.040
<v Speaker 2>our lives right now, and we can be ambitious about

0:41:56.040 --> 0:41:59.160
<v Speaker 2>the thing that's meaningful to us. So I actually think

0:41:59.239 --> 0:42:02.000
<v Speaker 2>that the best pool that I've come across is instead

0:42:02.040 --> 0:42:06.920
<v Speaker 2>of thinking of ambition as a one lane, one track

0:42:07.080 --> 0:42:10.319
<v Speaker 2>kind of single shot goal, how can I spread my

0:42:10.360 --> 0:42:14.520
<v Speaker 2>ambition around? If I'm really ambitious about this project at work,

0:42:15.000 --> 0:42:18.279
<v Speaker 2>how can I also throw some ambition toward making sure

0:42:18.360 --> 0:42:20.319
<v Speaker 2>I call my friends and check in on how their

0:42:20.360 --> 0:42:23.400
<v Speaker 2>weeks have been. How can I be ambitious about showing

0:42:23.440 --> 0:42:26.200
<v Speaker 2>up for my community, even if it's not giving one

0:42:26.280 --> 0:42:29.000
<v Speaker 2>hundred hours of time? What can I do to be

0:42:29.040 --> 0:42:31.960
<v Speaker 2>a resource or a support for other people just where

0:42:32.000 --> 0:42:34.080
<v Speaker 2>I can? And I think the thing about a lot

0:42:34.120 --> 0:42:37.239
<v Speaker 2>of this is just like ambition ebbs and flows, so

0:42:37.320 --> 0:42:39.719
<v Speaker 2>does our capacity in our time for all of these

0:42:39.719 --> 0:42:42.600
<v Speaker 2>different things. So I think it's less about moving down

0:42:42.640 --> 0:42:45.399
<v Speaker 2>the checklist of everything we need to be ambitious about

0:42:45.440 --> 0:42:48.719
<v Speaker 2>over the course of the week and more noticing where

0:42:48.719 --> 0:42:51.480
<v Speaker 2>we can. Okay, I know I've got this long term

0:42:51.480 --> 0:42:53.880
<v Speaker 2>goal I'm working toward. I know it's meaningful to me

0:42:54.040 --> 0:42:57.719
<v Speaker 2>because of XYZ. Now, how can I spread some of

0:42:57.760 --> 0:43:00.560
<v Speaker 2>that ambition around, even if it's in smaller way? And

0:43:00.600 --> 0:43:04.759
<v Speaker 2>I think over time that small stuff really does add

0:43:04.840 --> 0:43:08.239
<v Speaker 2>up to reshape it and make it seem more expansive.

0:43:08.320 --> 0:43:09.239
<v Speaker 2>Than all consuming.

0:43:10.440 --> 0:43:14.440
<v Speaker 1>My takeaway from your book in terms of tool was

0:43:14.520 --> 0:43:18.800
<v Speaker 1>to make sure that we're all decoupling self worth from ambition.

0:43:19.360 --> 0:43:22.080
<v Speaker 1>Because if you're able to make sure that your ambition

0:43:22.280 --> 0:43:25.000
<v Speaker 1>lives in that world alone, you're good and you get

0:43:25.000 --> 0:43:27.560
<v Speaker 1>to decide what to be ambitious about and how far

0:43:27.640 --> 0:43:30.480
<v Speaker 1>you want to go. But as soon as it's tied

0:43:30.640 --> 0:43:35.360
<v Speaker 1>to your identity and your self worth, that's when it's dangerous.

0:43:35.400 --> 0:43:38.239
<v Speaker 1>It reminded me I had a very successful friend and

0:43:38.480 --> 0:43:40.640
<v Speaker 1>they were an athlete, so their career was sort of

0:43:40.719 --> 0:43:43.640
<v Speaker 1>over early, and I was at lunch with them one

0:43:43.680 --> 0:43:45.480
<v Speaker 1>time and they said, you know, if I'm being honest

0:43:45.560 --> 0:43:50.720
<v Speaker 1>and vulnerable, I'm really worried about retirement because I'm worried

0:43:50.760 --> 0:43:53.920
<v Speaker 1>people aren't going to like me without being an athlete.

0:43:54.040 --> 0:43:56.960
<v Speaker 1>I'm worried that I'm not going to get the same

0:43:57.000 --> 0:44:00.320
<v Speaker 1>amount of attention. I'm worried that I'm not going to

0:44:00.400 --> 0:44:03.440
<v Speaker 1>have cool opportunities. I'm worried that my friends aren't going

0:44:03.520 --> 0:44:08.080
<v Speaker 1>to think I'm as shiny. And I had a hard

0:44:08.160 --> 0:44:13.600
<v Speaker 1>time sort of rebuttling because he was in a shiny

0:44:13.640 --> 0:44:17.160
<v Speaker 1>profession and I was like, there probably will be some

0:44:17.239 --> 0:44:20.880
<v Speaker 1>people that fall off right, But they weren't your people anyways.

0:44:21.960 --> 0:44:26.960
<v Speaker 1>And as I got older, I reflect on that conversation

0:44:27.040 --> 0:44:29.200
<v Speaker 1>a lot because I realized I probably had a little

0:44:29.239 --> 0:44:33.000
<v Speaker 1>bit of that in me too, And when I really

0:44:33.040 --> 0:44:38.120
<v Speaker 1>loved myself, I didn't care if anybody loved me for

0:44:38.160 --> 0:44:40.120
<v Speaker 1>any of the shiny things, And so it was really

0:44:40.200 --> 0:44:42.480
<v Speaker 1>about self love and self worth. It all tied back

0:44:42.480 --> 0:44:44.560
<v Speaker 1>to that same place that you were talking about.

0:44:45.080 --> 0:44:46.960
<v Speaker 2>And I think that that's so true, and I think

0:44:47.000 --> 0:44:50.000
<v Speaker 2>that it's hard because when we hear self worth or

0:44:50.040 --> 0:44:53.080
<v Speaker 2>self love, I think it can in our minds, or

0:44:53.080 --> 0:44:56.160
<v Speaker 2>at least in my mind, I'll speak for myself equate

0:44:56.280 --> 0:44:59.120
<v Speaker 2>to I need to sit here and I need to

0:44:59.160 --> 0:45:02.120
<v Speaker 2>do more work on myself to get to that point.

0:45:02.840 --> 0:45:07.000
<v Speaker 2>And again, just speaking for myself, that never worked. There's

0:45:07.120 --> 0:45:10.239
<v Speaker 2>research in the book that talks about these incredible researchers

0:45:10.239 --> 0:45:12.759
<v Speaker 2>who did a lot of work on self esteem and

0:45:12.800 --> 0:45:16.759
<v Speaker 2>self worth and contingencies. So are self worth being contingent

0:45:16.840 --> 0:45:19.719
<v Speaker 2>on a career outcome or contingent on people liking us?

0:45:20.120 --> 0:45:24.160
<v Speaker 2>And they point out in that research that is incredibly hard,

0:45:24.520 --> 0:45:28.839
<v Speaker 2>especially in America, if not impossible, to have self worth

0:45:28.880 --> 0:45:33.680
<v Speaker 2>and self esteem that is contingent on nothing, because so

0:45:33.800 --> 0:45:37.719
<v Speaker 2>much of our identities are wrapped up in for what

0:45:37.760 --> 0:45:40.439
<v Speaker 2>we produce. It's really hard. This goes I think back

0:45:40.440 --> 0:45:43.479
<v Speaker 2>to the capitalism of it all, the individualism of it all,

0:45:44.080 --> 0:45:46.760
<v Speaker 2>and so they had a hard time giving the advice

0:45:47.000 --> 0:45:50.720
<v Speaker 2>of try to have self worth that's contingent on nothing.

0:45:50.880 --> 0:45:54.200
<v Speaker 2>You just like yourself as is. Is that the ideal situation?

0:45:54.440 --> 0:45:56.680
<v Speaker 2>Of course? Is that really hard for most of us

0:45:56.760 --> 0:45:59.960
<v Speaker 2>to do. I think so. But when your self work

0:46:00.440 --> 0:46:04.280
<v Speaker 2>is contingent at least in part, or your self esteem

0:46:04.400 --> 0:46:09.400
<v Speaker 2>is contingent in part on how you are interacting with

0:46:09.480 --> 0:46:13.320
<v Speaker 2>other people, how you are showing up for them, how

0:46:13.440 --> 0:46:18.040
<v Speaker 2>your passion or your interest extends beyond just you, that

0:46:18.080 --> 0:46:21.240
<v Speaker 2>can help. And I don't think it's any secret that

0:46:21.239 --> 0:46:25.640
<v Speaker 2>that kind of collectivity, in terms of our contingencies of

0:46:25.680 --> 0:46:29.080
<v Speaker 2>self worth or self esteem, to me, ties right into

0:46:29.080 --> 0:46:33.719
<v Speaker 2>this idea that we don't get anywhere alone. Everyone to

0:46:33.800 --> 0:46:36.759
<v Speaker 2>some degree wants to be liked. Everyone wants to feel

0:46:36.880 --> 0:46:39.319
<v Speaker 2>valued for what they bring to the table, whether that's

0:46:39.680 --> 0:46:42.799
<v Speaker 2>work in the home, outside the home, not related to

0:46:42.840 --> 0:46:45.200
<v Speaker 2>work at all, maybe it's a hobby. We all want

0:46:45.239 --> 0:46:48.240
<v Speaker 2>to be recognized and celebrated for that, and I think

0:46:48.280 --> 0:46:51.759
<v Speaker 2>that one of the things that I've taken away about

0:46:51.800 --> 0:46:54.520
<v Speaker 2>self worth and ambition and how all of this runs

0:46:54.560 --> 0:46:57.960
<v Speaker 2>together is the more that we can extend it beyond us,

0:46:58.960 --> 0:47:02.160
<v Speaker 2>the more we will feel in our own ambition, the

0:47:02.160 --> 0:47:05.240
<v Speaker 2>more creative we will be able to be with that ambition,

0:47:05.719 --> 0:47:08.600
<v Speaker 2>and hopefully the more meaningful it feels to everybody.

0:47:09.320 --> 0:47:12.279
<v Speaker 1>Okay, I'm going to say something as a pushback, but

0:47:12.400 --> 0:47:14.840
<v Speaker 1>not because I agree with it. Yes, I think this

0:47:15.040 --> 0:47:18.440
<v Speaker 1>is going to be what some people are thinking. This

0:47:18.560 --> 0:47:22.560
<v Speaker 1>all sounds really lovely, but I already don't have time. Yeah,

0:47:22.600 --> 0:47:25.520
<v Speaker 1>how do I go find time to serve? Like? I

0:47:25.600 --> 0:47:29.439
<v Speaker 1>am already so depleted? What do you think about that?

0:47:30.440 --> 0:47:34.239
<v Speaker 2>First of all, I'm with you, I think everybody is.

0:47:34.600 --> 0:47:37.239
<v Speaker 2>And yeah, totally, a lot of this sounds really good

0:47:37.239 --> 0:47:40.880
<v Speaker 2>in theory and is really borderline impossible to do an execution.

0:47:41.440 --> 0:47:44.000
<v Speaker 2>But I do think it's one of those instances where

0:47:44.840 --> 0:47:50.360
<v Speaker 2>even starting small, even starting inconsistently, matters than not starting

0:47:50.480 --> 0:47:53.120
<v Speaker 2>at all. I talk to some researchers in the book

0:47:53.160 --> 0:47:56.520
<v Speaker 2>who did a lot of work around mutual aid, and

0:47:56.640 --> 0:47:59.359
<v Speaker 2>what they stressed is there can kind of be this

0:47:59.440 --> 0:48:02.960
<v Speaker 2>default that we have in America where we recognize a

0:48:03.000 --> 0:48:06.000
<v Speaker 2>problem and we think that we alone need to be

0:48:06.040 --> 0:48:09.040
<v Speaker 2>the one to start a nonprofit to solve it or

0:48:09.520 --> 0:48:12.160
<v Speaker 2>an initiative to solve it, when in reality, there are

0:48:12.239 --> 0:48:16.600
<v Speaker 2>probably more things in our communities that exist for that already.

0:48:17.080 --> 0:48:20.520
<v Speaker 2>And it's not about being the one who does it

0:48:20.600 --> 0:48:25.279
<v Speaker 2>the most or does it the best. It's you're grabbing groceries,

0:48:25.400 --> 0:48:28.239
<v Speaker 2>can you grab a couple extra things and drop off

0:48:28.280 --> 0:48:32.200
<v Speaker 2>at a community fridge? It's can you venmo someone who

0:48:32.239 --> 0:48:34.880
<v Speaker 2>needs it twenty bucks if you've got it in your budget.

0:48:35.200 --> 0:48:38.239
<v Speaker 2>Can you listen to a friend who needs someone to

0:48:38.280 --> 0:48:40.800
<v Speaker 2>talk to? And I know how small these things sound,

0:48:40.840 --> 0:48:43.800
<v Speaker 2>because again, we need the structural support.

0:48:43.960 --> 0:48:45.280
<v Speaker 3>I don't think they sound small.

0:48:46.000 --> 0:48:48.279
<v Speaker 2>Well, I think in the scheme of things that can

0:48:48.320 --> 0:48:51.040
<v Speaker 2>sound small, because people were talking about this in the

0:48:51.040 --> 0:48:55.080
<v Speaker 2>book right alongside you know, universal basic income, universal healthcare,

0:48:55.160 --> 0:48:57.960
<v Speaker 2>that would free up a lot of time for us

0:48:58.000 --> 0:49:00.160
<v Speaker 2>to be more attentive not just to our needs but

0:49:00.239 --> 0:49:03.920
<v Speaker 2>to our communities' needs. But I think these small instances

0:49:03.960 --> 0:49:07.279
<v Speaker 2>where we sometimes feel like we're really doing nothing, and

0:49:07.480 --> 0:49:11.120
<v Speaker 2>if we can't really do it and really help, why bother?

0:49:11.960 --> 0:49:15.080
<v Speaker 2>I think bothering, even if it's once a month, even

0:49:15.080 --> 0:49:17.000
<v Speaker 2>if you've got it in your budget to set up

0:49:17.040 --> 0:49:20.440
<v Speaker 2>a recurring donation to an organization on the ground in

0:49:20.480 --> 0:49:24.279
<v Speaker 2>your community, that counts because we are not going to

0:49:24.280 --> 0:49:27.520
<v Speaker 2>get through it alone. We need one another. And I

0:49:27.600 --> 0:49:30.400
<v Speaker 2>think that the more we can lean into the fact

0:49:30.480 --> 0:49:34.839
<v Speaker 2>that this is reciprocal. Other people need us, We need

0:49:34.880 --> 0:49:38.560
<v Speaker 2>other people. Our communities need us, We need our communities,

0:49:38.920 --> 0:49:41.600
<v Speaker 2>the easier it becomes to kind of chip away at

0:49:41.600 --> 0:49:45.080
<v Speaker 2>building that into the routine. It doesn't have to be everything,

0:49:45.239 --> 0:49:47.640
<v Speaker 2>it doesn't have to be all of your time. I

0:49:47.680 --> 0:49:51.279
<v Speaker 2>think that just doing what you can with what you've

0:49:51.320 --> 0:49:54.279
<v Speaker 2>got is the starting point that at least I have

0:49:54.320 --> 0:49:56.799
<v Speaker 2>tried to really prioritize in my life, and that I

0:49:56.880 --> 0:49:59.080
<v Speaker 2>do think is better than doing nothing.

0:49:59.600 --> 0:50:02.880
<v Speaker 1>Okay, I do some rapid fire questions. So people in

0:50:02.920 --> 0:50:06.720
<v Speaker 1>your book described being ambitious about friendship, even about fun

0:50:07.320 --> 0:50:10.080
<v Speaker 1>and sort of the many forms that community can take.

0:50:11.440 --> 0:50:14.520
<v Speaker 1>What are you personally being ambitious about right now?

0:50:14.880 --> 0:50:19.320
<v Speaker 2>Two primary ambitions. I am working with some incredible youth

0:50:19.400 --> 0:50:22.600
<v Speaker 2>journalists in Kentucky, which is where I'm from, and I

0:50:22.640 --> 0:50:26.800
<v Speaker 2>am so ambitious about their work, their approach to issues

0:50:26.960 --> 0:50:30.160
<v Speaker 2>how they think about it. I'm ambitious about supporting them,

0:50:30.600 --> 0:50:33.719
<v Speaker 2>and I have two cats, and I'm very ambitious about

0:50:33.760 --> 0:50:37.959
<v Speaker 2>the cats, very enthusiastic about that unabountably.

0:50:38.080 --> 0:50:41.920
<v Speaker 3>So I love that. That's amazing. Okay. What is a

0:50:41.960 --> 0:50:44.959
<v Speaker 3>book that changed your life? Something you think everybody should read?

0:50:45.400 --> 0:50:49.920
<v Speaker 2>Oh my gosh, this is an endless list. We'd be

0:50:49.960 --> 0:50:51.680
<v Speaker 2>here all day. Okay, I'm going to go for one.

0:50:51.840 --> 0:50:56.759
<v Speaker 2>I read recently, You Are Someone You Love by Hannah Matthews, who,

0:50:57.000 --> 0:51:01.360
<v Speaker 2>among being just a gorgeous writer, is an abortion doula

0:51:01.560 --> 0:51:05.160
<v Speaker 2>and it is a gorgeous book. I highly recommend it.

0:51:05.960 --> 0:51:08.359
<v Speaker 1>Okay, pretty smart question. I'm kind of hoping you get

0:51:08.360 --> 0:51:10.279
<v Speaker 1>the one that says, what's the best thing you ever quit?

0:51:10.680 --> 0:51:13.320
<v Speaker 3>But you tell me when to stop?

0:51:14.960 --> 0:51:15.680
<v Speaker 2>Okay, stop?

0:51:15.840 --> 0:51:22.120
<v Speaker 1>Oh my gosh, Okay, Oh this is interesting. What's the

0:51:22.200 --> 0:51:25.680
<v Speaker 1>earliest memory or example of what success looked like and

0:51:25.760 --> 0:51:29.000
<v Speaker 1>how did that impact you? Oh that's a great question,

0:51:30.120 --> 0:51:32.120
<v Speaker 1>particularly for you in this interview.

0:51:32.960 --> 0:51:36.200
<v Speaker 2>Oh my gosh, I think it changed. I think that

0:51:36.280 --> 0:51:39.320
<v Speaker 2>when I was a lot younger, I was a dancer

0:51:39.360 --> 0:51:41.200
<v Speaker 2>growing up. That's what I wanted to do. I would

0:51:41.239 --> 0:51:43.479
<v Speaker 2>have said that, you know, getting cast is the lead

0:51:43.600 --> 0:51:46.719
<v Speaker 2>in something was probably the example of success. But when

0:51:46.760 --> 0:51:49.480
<v Speaker 2>I look back at it now, I had a teacher

0:51:49.560 --> 0:51:52.959
<v Speaker 2>when I was in like first or second grade who

0:51:53.640 --> 0:51:56.840
<v Speaker 2>was really into me, sitting and writing stories in my

0:51:57.000 --> 0:52:00.160
<v Speaker 2>shaky little child handwriting, and she was an artist who

0:52:00.200 --> 0:52:03.760
<v Speaker 2>when she had time, would draw illustrations for my stories

0:52:03.800 --> 0:52:05.600
<v Speaker 2>on like the back of an envelope or like a

0:52:05.600 --> 0:52:08.520
<v Speaker 2>scrap of paper, just when she just when she could.

0:52:09.560 --> 0:52:13.240
<v Speaker 2>And that changed the course I think of my entire life.

0:52:13.640 --> 0:52:16.680
<v Speaker 2>And so I think that success for me looked like

0:52:16.760 --> 0:52:20.440
<v Speaker 2>an adult slowing down to recognize that a kid was

0:52:20.480 --> 0:52:25.160
<v Speaker 2>really into something and taking it really seriously. And I

0:52:25.160 --> 0:52:27.279
<v Speaker 2>would love to be that adult for someone. So that's

0:52:27.280 --> 0:52:28.719
<v Speaker 2>my example of success.

0:52:29.480 --> 0:52:31.840
<v Speaker 1>That is one of my favorite stories anybody's told on

0:52:31.840 --> 0:52:33.759
<v Speaker 1>this podcast. Thank you for sharing that.

0:52:33.960 --> 0:52:36.319
<v Speaker 2>I think about it all the time now. I never

0:52:36.320 --> 0:52:38.359
<v Speaker 2>would have said that at the time, but now I

0:52:38.440 --> 0:52:40.160
<v Speaker 2>truly think about it, like once a week.

0:52:40.520 --> 0:52:43.600
<v Speaker 1>Okay, my last question, what is the smartest decision you've

0:52:43.640 --> 0:52:44.360
<v Speaker 1>ever made.

0:52:44.360 --> 0:52:48.840
<v Speaker 2>Depending on other people? It's a hard one. It's I

0:52:48.880 --> 0:52:52.400
<v Speaker 2>have to practice it consciously, practice it. My best friends

0:52:52.400 --> 0:52:55.799
<v Speaker 2>can tell you every day, but needing other people and

0:52:55.960 --> 0:52:57.480
<v Speaker 2>letting myself have that need.

0:52:59.560 --> 0:53:02.919
<v Speaker 1>You know, as you say it out loud, it sometimes

0:53:03.000 --> 0:53:05.960
<v Speaker 1>makes me shudder, like even you saying it gives me

0:53:06.040 --> 0:53:08.840
<v Speaker 1>permission to need and want that too. I think that

0:53:08.920 --> 0:53:11.160
<v Speaker 1>your book and your words will do that for a

0:53:11.160 --> 0:53:11.800
<v Speaker 1>lot of people.

0:53:12.320 --> 0:53:14.440
<v Speaker 2>Thank you. That is the biggest compliment.

0:53:19.560 --> 0:53:22.719
<v Speaker 1>Okay, you know what time it is. Today's a good day.

0:53:22.960 --> 0:53:34.320
<v Speaker 1>To have a good day. I'll see you next week.