WEBVTT - Democrats Cannot Concede Moral Values

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<v Speaker 1>Good morning, peeps, and welcome to woo k F Daily

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<v Speaker 1>with Meet your Girl Danielle Moody. Pre recording from the

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<v Speaker 1>Home Bunker. Folks, you know, it's not often, honestly that

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<v Speaker 1>I get to interview a politician that makes me feel

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<v Speaker 1>good right, that is doing the right things, saying the

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<v Speaker 1>right things, and just engaging with constituents in a way

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<v Speaker 1>that should be modeled. I'm excited to welcome on to

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<v Speaker 1>the show for the first time Commissioner Devonte Lewis from

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<v Speaker 1>the third District in Louisiana, a black queer man that

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<v Speaker 1>won his seat by eighteen percentage points in Louisiana. DeVante

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<v Speaker 1>is not the first, you know, black queer politician that

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<v Speaker 1>we've had on the show from the South, which is

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<v Speaker 1>just an exciting, exciting to witness right and exciting to

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<v Speaker 1>have folks on because I think, much like we have

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<v Speaker 1>with patriotism, with faith, with family, that we have ceded

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<v Speaker 1>way too much fucking ground to the Maga supremacist Party,

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<v Speaker 1>that we have allowed them to be the ones that

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<v Speaker 1>control the narrative around family, that control the narrative around patriotism,

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<v Speaker 1>that control the narrative around religion. To assume that everybody

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<v Speaker 1>then that is on the left is devoid of all

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<v Speaker 1>of these values that in fact we actually hold in

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<v Speaker 1>the truest and fullest sense of the word. Right, I

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<v Speaker 1>can think about nothing more patriotic than marching and fighting

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<v Speaker 1>for a more just society. Right. I can think about

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<v Speaker 1>no better display of family than fighting for marriage equality

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<v Speaker 1>and the protection of trans youth right from oppressive policies

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<v Speaker 1>and figures. You know, I can think about nothing greater

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<v Speaker 1>than to see religious figures from all major religions and

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<v Speaker 1>not by standing in their convictions about their scripture and

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<v Speaker 1>it being about helping the most marginalized among us. Right.

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<v Speaker 1>And so this conversation with Devonte Lewis was just really

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<v Speaker 1>heartwarming in a way that is needed, because it isn't

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<v Speaker 1>as if we don't know what to say, but it's

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<v Speaker 1>as if democrats when it comes during election time just

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<v Speaker 1>forget how to talk to real people. And Davante gives

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<v Speaker 1>us some really just good examples in his own campaigning

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<v Speaker 1>and conversations with his constituents. That conversation, dear friends, is

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<v Speaker 1>coming up next, folks. I am so happy to welcome

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<v Speaker 1>to OOKF Daily for the very first time, Commissioner Devonte

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<v Speaker 1>Lewis out of District three UH in Louisiana, the first

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<v Speaker 1>out LGBTQ candidate ever elected at the state level in Louisiana.

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<v Speaker 1>I love this quote that we have of you, which

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<v Speaker 1>reads quote my faith helps Dick. Let me say start

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<v Speaker 1>that again. My faith helps dictate my politics. My politics

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<v Speaker 1>isn't my faith, and too many on the right turn

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<v Speaker 1>their politics into their faith. I want to jump right

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<v Speaker 1>in with that. DeVante, provide us with, like an explanation

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<v Speaker 1>of what you mean by that, like I under like,

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<v Speaker 1>I think that I get it, But explain what you

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<v Speaker 1>mean in comparison to your opponents and the opposition that

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<v Speaker 1>often weaponizes their faith.

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<v Speaker 2>Absolutely, I mean when I think about this, I'm a

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<v Speaker 2>Southern Baptist. I grew up a boy of the South

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<v Speaker 2>deep Louisiana, was in church from literally the day I

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<v Speaker 2>was born. And for me, when I say that, what

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<v Speaker 2>I mean is I am guided by my faith. My

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<v Speaker 2>faith that tells me to care about the poor, to

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<v Speaker 2>love one another, to help the immigrant, to do justice

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<v Speaker 2>to each other. And so that shapes the political views

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<v Speaker 2>that I hold of. Why I'm a strong believer in

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<v Speaker 2>equality for every single person, in equity, Why I fight

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<v Speaker 2>so hard for policies that uplift people out of poverty,

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<v Speaker 2>but to oftentimes feel what people have done, they've made

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<v Speaker 2>a political decision that they are anti gay, they are

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<v Speaker 2>anti abortion, they are anti the immigrant, and then use

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<v Speaker 2>this faith as their justification for it. And so what

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<v Speaker 2>I say that that is my faith is dictating what

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<v Speaker 2>political stances I have. My politics is not dictating my faith.

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<v Speaker 2>Where I am now saying, because I believe X, Y,

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<v Speaker 2>and Z, I'm going to distort my religion and my

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<v Speaker 2>faith to now uphold my belief. So you are no

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<v Speaker 2>longer questioning my politics, you have to now question my faith.

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<v Speaker 2>And I think it's a tactic that the right has

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<v Speaker 2>used oh too well, where they have wrapped their politics

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<v Speaker 2>as faith based decisions to stop you from challenging them,

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<v Speaker 2>because at that point then you're challenging their religion.

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<v Speaker 1>Absolutely absolutely, and I think the way that you have

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<v Speaker 1>framed it and also defined it is absolutely right. You know,

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<v Speaker 1>I often say that we on the left have conceded

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<v Speaker 1>way too much ground to the right. And what do

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<v Speaker 1>I mean by that? We have allowed the right to

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<v Speaker 1>to take over and assume patriotism right to use it

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<v Speaker 1>again as they do faith to say that if you

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<v Speaker 1>are progressive, then you aren't. You aren't a patriot or

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<v Speaker 1>a person of faith, right, And we have allowed them

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<v Speaker 1>to assume that role. And I think, but you expressly

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<v Speaker 1>stating so that you are a person of faith, that

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<v Speaker 1>you are a black LGBTQ person. To be able to

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<v Speaker 1>say that, I think is so powerful. Can you talk

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<v Speaker 1>to us about what it was like to campaign in Louisiana.

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<v Speaker 1>You know, I live in New York on the the coast,

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<v Speaker 1>and I know that folks on the coast have a

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<v Speaker 1>different idea and imagination about red states and what it

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<v Speaker 1>means to be queer in the places. So give us

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<v Speaker 1>a little bit of background about you deciding to run

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<v Speaker 1>and running and being queer, but not making it the

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<v Speaker 1>center of your campaign.

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<v Speaker 2>Yeah, I mean, I think the South is a very

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<v Speaker 2>interesting place, and I think the South sometimes does get

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<v Speaker 2>a bad rap because the loudest vocal people from the

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<v Speaker 2>South are sometimes Matt Hillary Clinton would say, the big deplorables.

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<v Speaker 2>But the South is a very place of to geniality

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<v Speaker 2>when it comes to niceness, right, And we can get

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<v Speaker 2>into that later. But when I decided to run, I mean,

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<v Speaker 2>it was very clear that other people may make this

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<v Speaker 2>an issue, but what I wanted to do. I mean,

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<v Speaker 2>I'm my position. I'm a utility regulator, and as I

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<v Speaker 2>told people in the campaign trail, there was no way

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<v Speaker 2>for me to make a gay utility rate and a

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<v Speaker 2>straight utility rate. It doesn't exist, right. Everybody wants the

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<v Speaker 2>same thing. We all want our lights to come on

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<v Speaker 2>when we flip that switch, and we all want to

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<v Speaker 2>pay the cheapest amount of possible when that bill comes in.

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<v Speaker 2>And so what I tried to do, and what I

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<v Speaker 2>wanted to showcase to people is that I can run

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<v Speaker 2>on the things that connect us, the things that make

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<v Speaker 2>us a collective body, without having to focus or get

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<v Speaker 2>into the differences. And oftentimes they think what happens is

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<v Speaker 2>people want us to run on that identity. And I

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<v Speaker 2>wanted to show people that you can be authentically yourself

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<v Speaker 2>and then still not have to fit into the mold

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<v Speaker 2>of the characatures that people have created about what it

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<v Speaker 2>means to be a black candidate, what it means to

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<v Speaker 2>be a progressive candidate, what it means to be a

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<v Speaker 2>young candidate, and what it means to be a queer candidate.

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<v Speaker 2>I mean, I had four kind of real no nos

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<v Speaker 2>in southern politics, that I was running on someone thirty,

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<v Speaker 2>someone who is openly progressive, someone who is black in

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<v Speaker 2>a state that is very hostile to racial progress, and

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<v Speaker 2>Toni is queer. So it was a lot of taboos.

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<v Speaker 2>But what I wanted to showcase is that I was

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<v Speaker 2>going to not shy away from any of the identities

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<v Speaker 2>that I hold, but showcase how I can use those

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<v Speaker 2>identities as a way to commonly connect with people about

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<v Speaker 2>the issues that we cared about, which was protecting Louisiana

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<v Speaker 2>and and and making our utility system stronger and better.

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<v Speaker 2>And we showcased that it didn't come up as an

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<v Speaker 2>issue in the campaign, and it really people didn't try

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<v Speaker 2>to make it a focal point because there was so

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<v Speaker 2>much of the uniting message around it. And I'm and

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<v Speaker 2>I'm proud of that. I mean, I have people that

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<v Speaker 2>have walked up to me and said, you know what,

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<v Speaker 2>this is the first time that my parents and I

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<v Speaker 2>voting for the same person, and we did it enthusiastically

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<v Speaker 2>that there was no there was there was no heartburn

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<v Speaker 2>between the conservative parent and the liberal child around who

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<v Speaker 2>they were voting in my race, and even with the

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<v Speaker 2>complexities of my identities that some say showcase that that

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<v Speaker 2>being you, but also talking about what people really care

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<v Speaker 2>about actually matters more, and we need to stop listening

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<v Speaker 2>to the few people that think they know everything in

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<v Speaker 2>politics to decide what people actually care about.

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<v Speaker 1>I love that, and I appreciate the way that you

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<v Speaker 1>have navigated because you know, I think that at one time,

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<v Speaker 1>sure it matters to lift up possibility models to young

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<v Speaker 1>people who are like, oh my goodness, you're black, you're queer,

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<v Speaker 1>you're running for office. I can do that too. I

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<v Speaker 1>also do think though, that there is a necessity to

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<v Speaker 1>be have that be what it is, but then also

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<v Speaker 1>do exactly what you did, which is, let me tell

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<v Speaker 1>you what I can do for you. Where do you

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<v Speaker 1>think DeVante that like, what do you think from what

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<v Speaker 1>you have learned and experienced running for commissioner that democrats

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<v Speaker 1>on a whole, regardless of what level they are running for,

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<v Speaker 1>what position that they're running for, could use from what

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<v Speaker 1>you've learned.

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<v Speaker 2>I think the first thing you got to do is

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<v Speaker 2>you got to meet people where they are. And one

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<v Speaker 2>of the challenges that I think democrats and progressives have

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<v Speaker 2>and as one and who's very intellectual, we get very

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<v Speaker 2>caught up in the intellectual argumentation behind why we believe

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<v Speaker 2>what we believe, and it is not to say that

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<v Speaker 2>people are not there. And one of the things that

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<v Speaker 2>I always tell people is we got to remind ourselves

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<v Speaker 2>that people living are also experts. They may not have

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<v Speaker 2>the terminology that we have, they may not be able

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<v Speaker 2>to cite the data points that we can cite, but

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<v Speaker 2>they are experts in what they are experiencing from either

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<v Speaker 2>policy action or policy in action. And so what I

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<v Speaker 2>really want, like put blank, I never truly said the

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<v Speaker 2>words climate change and talked about CO two admissions in

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<v Speaker 2>such an academic way because I knew the people that

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<v Speaker 2>I was talking to would not get it. But I

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<v Speaker 2>didn't shy away from the issue. What I told them

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<v Speaker 2>is about how they feel that policy of climate change.

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<v Speaker 2>I went to my voters and said, hey, you know,

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<v Speaker 2>every hurricane now is stronger than it has ever been,

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<v Speaker 2>the summers are hotter than they were before, the winters

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<v Speaker 2>are colder than they were before, and your utility bill

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<v Speaker 2>is getting higher. And this is because we haven't done

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<v Speaker 2>these policy actions. That's the exact same thing of me

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<v Speaker 2>saying because we haven't acted on climate change, we haven't

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<v Speaker 2>done it, but I spoke to people in a way

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<v Speaker 2>that matched where they were, and I think one of

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<v Speaker 2>the challenges that we have to do better is talk

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<v Speaker 2>to people in a way of where they are. But

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<v Speaker 2>then secondly, we have to stop making the false dichotomy

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<v Speaker 2>choice of whether or not we'd be bold or we

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<v Speaker 2>be incrementalism. And what I mean by that is I

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<v Speaker 2>can sell a vision to people that is bold and

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<v Speaker 2>that showcases promise, that recognizes that there are going to

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<v Speaker 2>be incremental steps without making the incremental steps my bold vision.

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<v Speaker 2>And that's where I think we fail because we fight

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<v Speaker 2>in this battle about well, I don't want to overpromise

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<v Speaker 2>because I can't deliver it. It's like no, I told people,

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<v Speaker 2>let's I want to make Louisiana Clton. I want to

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<v Speaker 2>ensure that our security and our financial security, and our

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<v Speaker 2>economic security and our environmental security is protected. But it's

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<v Speaker 2>going to take a process to get there, and I

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<v Speaker 2>want you along the journey with me. So while I

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<v Speaker 2>sold the vision, I didn't lie to say that, Hey,

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<v Speaker 2>I'm not going to flip a switch tomorrow and all

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<v Speaker 2>of a sudden there's going to be nothing but renewable

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<v Speaker 2>energy in Louisiana. And I think these are the lessons

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<v Speaker 2>that showcase that it speaks to people, because at that point,

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<v Speaker 2>I'm no longer talking about how upholster or a consultant

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<v Speaker 2>told me. I was talking to the people that I

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<v Speaker 2>desperately wanted to be part of the process. And we

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<v Speaker 2>saw that. We saw that internal we saw people for

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<v Speaker 2>a public service Commission race that most people if you

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<v Speaker 2>would have asked people in Louisiana what this was maybe

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<v Speaker 2>a year ago, they couldn't even tell you. And I'm

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<v Speaker 2>talking people who are deeply involved in politics. Now they're

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<v Speaker 2>aware because what we did is we spoke about why

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<v Speaker 2>this position mattered to them, what actions could take we

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<v Speaker 2>could take, and how inaction would also harm them, so

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<v Speaker 2>they had a reason to come out and vote.

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<v Speaker 1>And I think that that attitude, that perspective is exactly

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<v Speaker 1>what is missing from our national politics right now, which

0:14:38.520 --> 0:14:42.560
<v Speaker 1>is that I believe that Democrats get incredibly hung up

0:14:42.640 --> 0:14:46.560
<v Speaker 1>on the wrong type of messaging, the wrong type of

0:14:46.600 --> 0:14:49.920
<v Speaker 1>statistics and facts, instead of talking to the people and

0:14:49.960 --> 0:14:53.880
<v Speaker 1>meeting them where they are. Because what everyone can absolutely

0:14:53.920 --> 0:14:57.200
<v Speaker 1>agree on is as you were talking about it, and

0:14:57.200 --> 0:15:02.200
<v Speaker 1>I'm like, yep, my electricity bill went up, right, because

0:15:03.200 --> 0:15:05.680
<v Speaker 1>over the summer it was hotter in New York than

0:15:05.720 --> 0:15:07.240
<v Speaker 1>it has ever been, so I had to run the

0:15:07.240 --> 0:15:11.560
<v Speaker 1>air conditioner longer. It is, you know, colder than it

0:15:11.640 --> 0:15:13.800
<v Speaker 1>usually is at this time, so having to run the

0:15:13.840 --> 0:15:17.720
<v Speaker 1>heat Like, people get that right because it's something that

0:15:17.760 --> 0:15:20.800
<v Speaker 1>they deal with on a monthly basis when they're doing

0:15:20.840 --> 0:15:24.560
<v Speaker 1>their bills. Right, So how can we help this lowering

0:15:24.640 --> 0:15:29.360
<v Speaker 1>your bills without having to talk about climate change which

0:15:29.640 --> 0:15:33.280
<v Speaker 1>has become a third rail. But we know that that

0:15:33.480 --> 0:15:36.280
<v Speaker 1>is what the effects are of why we're in this place.

0:15:36.280 --> 0:15:38.760
<v Speaker 1>But it doesn't have to be the front of the conversation.

0:15:39.080 --> 0:15:41.600
<v Speaker 1>The front of the conversation can be about solutions.

0:15:43.160 --> 0:15:45.000
<v Speaker 2>You're absolutely right, really quickly. What I say, I think

0:15:45.040 --> 0:15:46.520
<v Speaker 2>one of the things that we get caught up on,

0:15:46.760 --> 0:15:48.240
<v Speaker 2>and I told this to someoney the other day, is

0:15:48.480 --> 0:15:50.560
<v Speaker 2>we get caught up on the cause of a problem,

0:15:50.600 --> 0:15:52.960
<v Speaker 2>not the effect of the problem. And sometimes if we

0:15:53.080 --> 0:15:56.480
<v Speaker 2>only talk about how the problem is affecting people and

0:15:56.520 --> 0:16:00.760
<v Speaker 2>what our solution means to their effect, it matters. Like

0:16:00.840 --> 0:16:03.040
<v Speaker 2>I don't need to try to go change somebody in

0:16:03.040 --> 0:16:05.360
<v Speaker 2>my district for them to believe climate change is real.

0:16:05.600 --> 0:16:08.400
<v Speaker 2>But if I if the effects of climate change, I

0:16:08.520 --> 0:16:11.200
<v Speaker 2>demonstrate to them that that's why your bill is higher,

0:16:11.440 --> 0:16:14.760
<v Speaker 2>and these policy actions that I will take will lower

0:16:15.000 --> 0:16:17.880
<v Speaker 2>what you care about, then we all win. And I

0:16:17.880 --> 0:16:20.360
<v Speaker 2>think that's that's something we got to stop doing, is

0:16:20.400 --> 0:16:23.440
<v Speaker 2>we really want everyone to agree with the cause rather

0:16:23.520 --> 0:16:26.480
<v Speaker 2>than recognizing what's the effect of the policy action or

0:16:26.480 --> 0:16:26.920
<v Speaker 2>in action.

0:16:28.560 --> 0:16:32.880
<v Speaker 1>Absolutely, you know, I want to change us switch gears

0:16:32.880 --> 0:16:39.600
<v Speaker 1>a bit to discuss a fellow Louisian, Uhisian Mike Johnson.

0:16:40.000 --> 0:16:46.240
<v Speaker 1>Oh yeah, the news Speaker of the House who no

0:16:46.280 --> 0:16:48.880
<v Speaker 1>one really knew anything about, Mike Johnson, and then it

0:16:48.920 --> 0:16:54.440
<v Speaker 1>was all of a sudden he became, you know, a

0:16:54.480 --> 0:16:58.440
<v Speaker 1>point of conversation and contention after the fact, after he

0:16:58.640 --> 0:17:02.600
<v Speaker 1>was voted in. Tell us about the Mike Johnson, you know,

0:17:02.880 --> 0:17:04.520
<v Speaker 1>and the people of Louisiana.

0:17:04.600 --> 0:17:08.480
<v Speaker 2>No. Yes, So Mike Johnson has been around and has

0:17:08.560 --> 0:17:11.439
<v Speaker 2>been trying to climb the political ladder for years. I

0:17:11.520 --> 0:17:16.240
<v Speaker 2>first met him when he became a freshman legislator won

0:17:16.280 --> 0:17:20.160
<v Speaker 2>a special election in early twenty you would have been

0:17:20.200 --> 0:17:25.879
<v Speaker 2>twenty fourteen, yeah, or twenty fourteen, twenty fifteen, and he

0:17:25.920 --> 0:17:28.000
<v Speaker 2>came into the state legislature thinking he was the hot

0:17:28.160 --> 0:17:31.439
<v Speaker 2>Hot Hot Man. He tried to pass one of the

0:17:31.440 --> 0:17:36.000
<v Speaker 2>most draconian bills I've ever seen at the Louisiana Legislature,

0:17:36.359 --> 0:17:41.280
<v Speaker 2>the Marriage and Conscious Act, which was directly targeting LGBTQ

0:17:42.160 --> 0:17:45.199
<v Speaker 2>people right away. And it was so bad that a

0:17:45.320 --> 0:17:49.240
<v Speaker 2>Republican led committee in the state of Louisiana did not

0:17:49.400 --> 0:17:52.040
<v Speaker 2>even let the bill get out of committee. That's how

0:17:52.080 --> 0:17:55.040
<v Speaker 2>bad this bill was. I want people to remember this.

0:17:55.119 --> 0:17:59.280
<v Speaker 2>When he filed this legislation, the Republicans can Bobby Jinda

0:17:59.400 --> 0:18:02.720
<v Speaker 2>was the governor of Louisiana, and the Republicans held the

0:18:02.840 --> 0:18:05.760
<v Speaker 2>legislature and wouldn't let his bill get out of the

0:18:05.840 --> 0:18:10.680
<v Speaker 2>committee because it was that bad. And to what I've

0:18:10.760 --> 0:18:12.959
<v Speaker 2>known about Mike Johnson and why I think it's been

0:18:13.000 --> 0:18:15.840
<v Speaker 2>a hardship is Mike Johnson has done what I think

0:18:15.880 --> 0:18:20.720
<v Speaker 2>a lot of Christian fundamentalists on the right do, is

0:18:20.760 --> 0:18:25.120
<v Speaker 2>they weaponize niceness. And this is what I mean. Mike

0:18:25.200 --> 0:18:28.360
<v Speaker 2>Johnson is somebody if you talk to his former colleagues,

0:18:28.520 --> 0:18:30.480
<v Speaker 2>for me, he is someone who is going to always

0:18:30.480 --> 0:18:33.159
<v Speaker 2>greet you, He's going to talk to you, he's going

0:18:33.200 --> 0:18:36.359
<v Speaker 2>to engage with you. And what I mean by weaponizing

0:18:36.480 --> 0:18:39.160
<v Speaker 2>niceness is it's a tactic that too often the right

0:18:39.280 --> 0:18:42.760
<v Speaker 2>uses to their advantage. Where then when they are passing

0:18:42.880 --> 0:18:46.560
<v Speaker 2>or trying to advocate for some of the most egregious

0:18:46.960 --> 0:18:51.119
<v Speaker 2>policy positions, it is hard to villainize them, because we

0:18:51.240 --> 0:18:54.760
<v Speaker 2>oftentimes want to villainize people, right, We want everyone either

0:18:54.800 --> 0:18:59.240
<v Speaker 2>become or bad. And it is hard for someone to

0:18:59.320 --> 0:19:03.280
<v Speaker 2>think someone's bad when they're nice and and and that's

0:19:03.280 --> 0:19:04.959
<v Speaker 2>what I mean when I say he has done that

0:19:05.000 --> 0:19:09.040
<v Speaker 2>significantly well where all of these policies. Let to be

0:19:09.119 --> 0:19:11.840
<v Speaker 2>very clear, he is to the right of Jim Jordan,

0:19:12.680 --> 0:19:14.440
<v Speaker 2>to the right of Jim Jordan.

0:19:14.400 --> 0:19:17.080
<v Speaker 1>On a line I don't even know what to what

0:19:17.160 --> 0:19:19.439
<v Speaker 1>the right of Jim Jordan could possibly and like is

0:19:19.480 --> 0:19:23.000
<v Speaker 1>it a circle? Like it's wild.

0:19:23.040 --> 0:19:26.080
<v Speaker 2>I mean, like if Jim Jordan wrote the four to

0:19:26.520 --> 0:19:31.440
<v Speaker 2>the Book of Scott McKay, who is a radical blogger

0:19:31.480 --> 0:19:35.439
<v Speaker 2>here in Louisiana, that that it that is conspiracy theory

0:19:35.600 --> 0:19:39.760
<v Speaker 2>and very homophobic, we would eat Jim Jordan alive. But

0:19:39.840 --> 0:19:42.639
<v Speaker 2>the reason Mike Johnson didn't get that reaction from his

0:19:42.720 --> 0:19:47.440
<v Speaker 2>caucus is because, unlike Jim Jordan's he's nice. And that's

0:19:47.480 --> 0:19:49.879
<v Speaker 2>what I mean when I said he has weaponized niceness

0:19:50.320 --> 0:19:55.040
<v Speaker 2>to veil to to kind of cover his very horrible policies.

0:19:55.080 --> 0:19:58.640
<v Speaker 2>Is because now it is hard to villainize Mike Johnson

0:19:58.680 --> 0:20:00.440
<v Speaker 2>because he's the man that's going to bring you cookies.

0:20:01.000 --> 0:20:03.679
<v Speaker 2>He's the man that's gonna smile and ask you how

0:20:03.720 --> 0:20:06.360
<v Speaker 2>your children are doing at the same time while he's

0:20:06.480 --> 0:20:09.520
<v Speaker 2>trying to pass some of the most harmful laws, whereas

0:20:09.760 --> 0:20:13.399
<v Speaker 2>Jim Jordan is just an a one asshole that you

0:20:13.400 --> 0:20:16.879
<v Speaker 2>you don't want to talk to. And that's why I

0:20:16.880 --> 0:20:19.879
<v Speaker 2>think he's so dangerous is because I tell people stop

0:20:20.000 --> 0:20:26.640
<v Speaker 2>looking at niceness to equate good. Look at what people

0:20:26.720 --> 0:20:29.920
<v Speaker 2>are doing. And I said, and that's the challenge I

0:20:30.000 --> 0:20:32.719
<v Speaker 2>think oftentimes I've called it the heaven or Hell theory,

0:20:32.960 --> 0:20:36.119
<v Speaker 2>where we want everybody to either be good or bad,

0:20:36.200 --> 0:20:39.040
<v Speaker 2>and we use niceness as an objective of whether people

0:20:39.080 --> 0:20:40.840
<v Speaker 2>are good and bad. Like I've been in politics a

0:20:40.880 --> 0:20:43.680
<v Speaker 2>long time, some of the nicest people pass some of

0:20:43.720 --> 0:20:46.480
<v Speaker 2>the most draconian laws possible, and some of the people

0:20:46.520 --> 0:20:49.560
<v Speaker 2>I never want to talk to are doing actually good

0:20:49.600 --> 0:20:53.200
<v Speaker 2>social justice work. And so we can't let that confuse us.

0:20:53.240 --> 0:20:55.640
<v Speaker 2>And that's the danger of Mike Johnson that I want

0:20:55.680 --> 0:20:58.080
<v Speaker 2>people to know is you're never gonna hear anyone say

0:20:58.119 --> 0:21:01.679
<v Speaker 2>he's a mean person. But look at what he's tried

0:21:01.760 --> 0:21:04.800
<v Speaker 2>to do and the lass he's tried to pass are

0:21:04.840 --> 0:21:08.840
<v Speaker 2>the positions he's held over the last ten years. And

0:21:09.040 --> 0:21:11.200
<v Speaker 2>then told me whether or not he deserves to be

0:21:11.240 --> 0:21:12.080
<v Speaker 2>a Speaker of the House.

0:21:13.040 --> 0:21:15.439
<v Speaker 1>Do you think you know, given the state of the

0:21:15.520 --> 0:21:17.960
<v Speaker 1>Republican Party, in the state of the House, and all

0:21:18.000 --> 0:21:22.200
<v Speaker 1>that you've said about Johnson, now that he lasts longer

0:21:22.800 --> 0:21:26.160
<v Speaker 1>than the prior speaker, Kevin McCarthy.

0:21:26.160 --> 0:21:27.880
<v Speaker 2>I think he does. I think that's why you see

0:21:27.920 --> 0:21:32.040
<v Speaker 2>the Freedom Caucus not revolting as much, even when he

0:21:32.119 --> 0:21:34.640
<v Speaker 2>makes some of the same decisions that Kevin McCarthy did,

0:21:34.880 --> 0:21:38.600
<v Speaker 2>is because Kevin McCarthy wasn't as unlinkable, was the likable.

0:21:39.760 --> 0:21:41.560
<v Speaker 2>That's why my guess he's defending him because it's like

0:21:41.600 --> 0:21:46.040
<v Speaker 2>it's you. It's hard to demonize Mike Johnson because he's

0:21:46.080 --> 0:21:48.240
<v Speaker 2>the he's the man with the smile. But as I

0:21:48.400 --> 0:21:50.840
<v Speaker 2>told people, the only difference between him and Jim Jordan,

0:21:51.000 --> 0:21:53.600
<v Speaker 2>for me and Louisiana was he wore a sports coat

0:21:53.640 --> 0:21:55.479
<v Speaker 2>and he put a smile on his face. That's right.

0:21:56.040 --> 0:22:04.960
<v Speaker 1>Yeah, One hundred DeVante last question for you. You know,

0:22:05.080 --> 0:22:09.480
<v Speaker 1>as we head into twenty twenty four, and you know,

0:22:09.840 --> 0:22:12.600
<v Speaker 1>we know what the headlines are, we know, you know

0:22:13.160 --> 0:22:16.200
<v Speaker 1>for all intentsive purposes, what the matchup is going to be.

0:22:17.240 --> 0:22:20.640
<v Speaker 1>You know your state is one of the states that

0:22:21.000 --> 0:22:24.560
<v Speaker 1>has a lot of challenges, right, that is just you know,

0:22:24.800 --> 0:22:26.879
<v Speaker 1>we count on to be one hundred percent read one

0:22:26.960 --> 0:22:30.080
<v Speaker 1>hundred percent of the time. What do you want people

0:22:30.119 --> 0:22:37.119
<v Speaker 1>to know about your state and why Democrats shouldn't just

0:22:37.200 --> 0:22:44.440
<v Speaker 1>again just seed ground, just seed the South to Republicans

0:22:44.480 --> 0:22:45.719
<v Speaker 1>in this coming election.

0:22:45.920 --> 0:22:50.560
<v Speaker 2>But moving forward absolutely, I mean I think doctor William

0:22:50.640 --> 0:22:53.879
<v Speaker 2>Revn Barber said it the best. The South is not

0:22:54.040 --> 0:22:57.800
<v Speaker 2>red states. Where are press states? Where states with the

0:22:57.840 --> 0:23:01.520
<v Speaker 2>history of racial segregation. I remind people, I'm thirty two

0:23:01.600 --> 0:23:05.080
<v Speaker 2>years old, my mother's fifty fifty three. My mom was

0:23:05.119 --> 0:23:10.280
<v Speaker 2>already in school before Louisiana fully desegregated their schools, right,

0:23:10.359 --> 0:23:12.560
<v Speaker 2>And so when you think about even just my kind

0:23:12.600 --> 0:23:18.240
<v Speaker 2>of short amount of history, there are still a lot

0:23:18.240 --> 0:23:21.040
<v Speaker 2>of work to be done. And the reason is we

0:23:21.119 --> 0:23:24.960
<v Speaker 2>have more people in the South who are not voting

0:23:25.000 --> 0:23:28.880
<v Speaker 2>than are voting. And that's a problem. Right, So it's

0:23:28.920 --> 0:23:33.560
<v Speaker 2>not that we are just this ruby red state. It's

0:23:33.600 --> 0:23:37.200
<v Speaker 2>that the only people engage because they are the least oppressed,

0:23:38.520 --> 0:23:41.679
<v Speaker 2>are Republicans who are now making up such a small

0:23:41.800 --> 0:23:44.280
<v Speaker 2>percentage of the vote. I mean, like, look at our

0:23:44.280 --> 0:23:49.040
<v Speaker 2>goodnatorial election we just had. Jeff Landry becomes the governor

0:23:49.080 --> 0:23:53.840
<v Speaker 2>of Louisiana, right, brond de Santis two point zero. Everyone say, look,

0:23:54.080 --> 0:23:56.880
<v Speaker 2>leave Louisiana. But I want to remind people Jeff.

0:23:56.760 --> 0:24:01.520
<v Speaker 3>Landry to win the governor's mansion got less votes then

0:24:01.600 --> 0:24:05.720
<v Speaker 3>the Democrat four years ago to win the governor's mansion.

0:24:06.080 --> 0:24:09.040
<v Speaker 3>So it wasn't the fact that there is this wave

0:24:09.160 --> 0:24:12.000
<v Speaker 3>of people. It was that the pie of voters is

0:24:12.040 --> 0:24:14.879
<v Speaker 3>getting smaller and smaller. And what I wanted people to

0:24:14.960 --> 0:24:18.560
<v Speaker 3>know is that the South is ripe for opportunity. But

0:24:18.680 --> 0:24:22.640
<v Speaker 3>we have people who need to believe right. And these

0:24:22.640 --> 0:24:26.800
<v Speaker 3>are people who are who have worked two jobs to

0:24:27.000 --> 0:24:29.040
<v Speaker 3>just put food on the table. But then who walks

0:24:29.080 --> 0:24:31.800
<v Speaker 3>out of their house and are breathing pollution from all

0:24:31.800 --> 0:24:34.280
<v Speaker 3>the industry that have polluted black and brown neighborhoods in

0:24:34.280 --> 0:24:38.960
<v Speaker 3>the South. It's a place where economic opportunity seems far fetched.

0:24:39.400 --> 0:24:41.360
<v Speaker 3>And so what we have to do is not give

0:24:41.440 --> 0:24:43.920
<v Speaker 3>up on the South. We have to reimagine the South.

0:24:44.200 --> 0:24:47.280
<v Speaker 3>We have to fight for the South that we should

0:24:47.320 --> 0:24:51.800
<v Speaker 3>believe it and also recognize that the multi racial democracy

0:24:52.080 --> 0:24:57.080
<v Speaker 3>that we talk about mostly for Southerners is and I

0:24:57.119 --> 0:24:59.080
<v Speaker 3>heard you say from the New Georgia Projects say this

0:24:59.200 --> 0:25:02.240
<v Speaker 3>is science fiction. We are asking people to believe in

0:25:02.280 --> 0:25:04.440
<v Speaker 3>a society we have never really fully seen.

0:25:04.840 --> 0:25:05.159
<v Speaker 1>Yep.

0:25:05.640 --> 0:25:08.520
<v Speaker 2>And when we think about it that way, we can

0:25:08.560 --> 0:25:10.800
<v Speaker 2>do work in the South. But we're so busy trying

0:25:10.800 --> 0:25:12.520
<v Speaker 2>and say, well, guess what, Black voters in the South

0:25:12.560 --> 0:25:15.840
<v Speaker 2>aren't turning out where they need to be. Let's move on. No,

0:25:16.160 --> 0:25:20.199
<v Speaker 2>we need to invest so people see the vision that

0:25:20.320 --> 0:25:23.040
<v Speaker 2>for most of their life they never knew truly existed.

0:25:24.040 --> 0:25:30.440
<v Speaker 1>Yeah, DeVante Lewis, this has been an absolute pleasure. Thank

0:25:30.440 --> 0:25:33.360
<v Speaker 1>you so much for making the time for Woke AF

0:25:33.400 --> 0:25:35.399
<v Speaker 1>and I hope that we can call on you again

0:25:35.920 --> 0:25:38.360
<v Speaker 1>because I really enjoyed this conversation a lot.

0:25:38.840 --> 0:25:41.159
<v Speaker 2>Absolutely, thank you so much for having me, and please

0:25:41.200 --> 0:25:42.600
<v Speaker 2>anytime I'm happy to come back.

0:25:47.840 --> 0:25:51.160
<v Speaker 1>That is it for me today, Dear friends on Woke

0:25:51.200 --> 0:25:55.240
<v Speaker 1>AF as always, power to the people and to all

0:25:55.600 --> 0:25:59.240
<v Speaker 1>the people. Power, get woke and stay woke. As fuck