WEBVTT - More Conversations About Latinos And The “N” Word

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<v Speaker 1>What's up And welcome back to another episode of No

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<v Speaker 1>Sealers Podcast with your hosts now fuck that with your

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<v Speaker 1>loaw glasses Malone. That's how we start in Black History month.

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<v Speaker 1>Out My Man Jobs Intellectually Petty Radio. Make sure y'all

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<v Speaker 1>check out that if you hear the No Sellers podcast.

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<v Speaker 1>My Man Jobs here Intellectually Petty Radio. I brought my

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<v Speaker 1>brother Trap Trap is from New York City, Queens to

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<v Speaker 1>be specific, when we come to Borough conversation. To double

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<v Speaker 1>back on the conversation, because I felt like the last

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<v Speaker 1>time meet Jobs and Pete talked Jobs made me feel

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<v Speaker 1>like I was the only person that this type of

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<v Speaker 1>camaraderie happened with to people from different nationalities that came

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<v Speaker 1>up in the same community. And I'm sure Jobs, you

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<v Speaker 1>understand that New York has the same things or a

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<v Speaker 1>level of congruency that happens with different nationalities and different

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<v Speaker 1>ethnicities that culturally represent the same thing in New York.

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<v Speaker 2>Yeah, yeah, I would agree with that.

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<v Speaker 1>So trap me job, Trap me job. So you had

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<v Speaker 1>time job to you had time job to, uh to

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<v Speaker 1>digest our first conversation. Is there any flex at all?

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<v Speaker 3>Now?

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<v Speaker 1>I'm not asking you the flex on who you allowed

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<v Speaker 1>to use the N word. That is not what I'm asking.

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<v Speaker 1>I'm saying, do you have any understanding on exactly what

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<v Speaker 1>I was saying based off of our prior conversation.

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<v Speaker 2>Oh, I get it, I get the proximity, I get

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<v Speaker 2>the culture aspect, I get to growing up. I just

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<v Speaker 2>think that, like I said last time, it's not that

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<v Speaker 2>part per se. It is the arrogance to feel like

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<v Speaker 2>all niggas think the same. I don't have that same

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<v Speaker 2>background you've got. I didn't grow up next to whomever

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<v Speaker 2>or whoever the people I grew up next to look

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<v Speaker 2>like me. So my ownership of certain things is completely

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<v Speaker 2>different culturally in some aspects than yours of my man's

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<v Speaker 2>in New York, because you'll experience growing up is different.

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<v Speaker 2>There's certain foods that aren't being transferred between my community

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<v Speaker 2>and another community. There's certain you know, slang, certain ways

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<v Speaker 2>that you treat people, you know, certain rules in that

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<v Speaker 2>particular community. We ain't got that. So I don't feel

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<v Speaker 2>like I should have to deal with somebody from the

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<v Speaker 2>community coming to my community and say a nigga.

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<v Speaker 1>No no, I'm not saying again like when we first

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<v Speaker 1>did the POD, I wasn't trying to convince you to say,

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<v Speaker 1>hey man, there's a space where you should let somebody

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<v Speaker 1>of Latino origin call you. Then word that they may

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<v Speaker 1>not be your w word. I was expressing to you

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<v Speaker 1>how it happens for me. Trap why do y'all let

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<v Speaker 1>it's even y'all left? The Latinos in New York said like, what,

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<v Speaker 1>what's a fair way to even?

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<v Speaker 4>Nah? So, so basically it's I mean, if someone's if

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<v Speaker 4>someone's raised upon your community with you, you know what

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<v Speaker 4>I'm saying, y'all, And y'all go through y'all don't been

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<v Speaker 4>through the same struggles, you know what I'm saying, And

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<v Speaker 4>and and basically you could look upon them as being

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<v Speaker 4>you know what I'm saying, your brother or so like that,

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<v Speaker 4>and y'all using the same language that y'all all using

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<v Speaker 4>the same language basically, you know what I'm saying. So,

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<v Speaker 4>so when they when they they not just they're not

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<v Speaker 4>just looking upon us and calling us you know what

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<v Speaker 4>I'm saying that and or nothing like that. They're calling

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<v Speaker 4>you know what I'm saying, that the person who looked

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<v Speaker 4>like them or or you know what I'm saying, They

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<v Speaker 4>surrounding everybody's surrounding. It's becomes a part of the language

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<v Speaker 4>that we all using at that time, you know what

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<v Speaker 4>I'm saying. So it's it just looked upoint like that though. Really,

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<v Speaker 4>you know what I'm saying. Yeah, yeah, that's that's basically

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<v Speaker 4>what it is though. Really, But I but I can

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<v Speaker 4>understand why people people from the outside that's not from

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<v Speaker 4>the community that we're from, you know what I'm saying,

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<v Speaker 4>don't speak the same language that we speak, could look

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<v Speaker 4>at it like, you know, you got that person right

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<v Speaker 4>there using that using that that that word that that

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<v Speaker 4>our people have been held back with and been called

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<v Speaker 4>from all these years and stuff like that. I can

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<v Speaker 4>understand how somebody that's not from the community looks at

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<v Speaker 4>looks a point like that though. But but at the

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<v Speaker 4>same time, I look at it, you know what I'm saying.

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<v Speaker 4>It's things that I'm gonna look at that they that

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<v Speaker 4>they do upon their community with their you know what

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<v Speaker 4>I'm saying, with their surroundings a certain way though too.

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<v Speaker 4>So I don't knock it though. It's that is.

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<v Speaker 1>When community becomes a real thing and not just this

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<v Speaker 1>justified time to talk about Black America. When it's when

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<v Speaker 1>it stopped when it truly becomes community, not so much

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<v Speaker 1>Black America that's referenced as the black community. Pete, have

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<v Speaker 1>you digested anything since our first conversation with jobs about this,

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<v Speaker 1>Have you thought about it at all any thoughts?

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<v Speaker 5>Yeah, it's still I mean, really it's it to me,

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<v Speaker 5>is more so just a matter of scale and and

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<v Speaker 5>what defines the word community and who's doing the defining.

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<v Speaker 5>It's very subjective in that space.

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<v Speaker 3>You know.

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<v Speaker 5>I'm not sure if it's bluntly speaking, white political interests

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<v Speaker 5>or just the organic black individuals within Black America, the

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<v Speaker 5>cells that want to try to lump all of Black

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<v Speaker 5>America into easy to access group, you know, So like

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<v Speaker 5>it can be a little bit of that to some

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<v Speaker 5>of it is maybe one, some of it is maybe

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<v Speaker 5>the other. It just depends on how each individual wants

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<v Speaker 5>to go about his day.

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<v Speaker 1>I agree with that. I definitely think we hear black

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<v Speaker 1>community and that's the normal standard. And like I've stopped

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<v Speaker 1>people from saying that to me. A guy on Twitter

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<v Speaker 1>said to me weirdly, he was talking about doctor Dre,

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<v Speaker 1>and doctor Dre was saying how he understood why Kendrick

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<v Speaker 1>went to the next level in the battle. He said,

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<v Speaker 1>he's normally about pushing positivity, but he can understand. Once

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<v Speaker 1>the owl referenced his wife and his child, you know

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<v Speaker 1>what I mean in a song, and he understood why.

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<v Speaker 1>He was like yo, adios, like it's off with his

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<v Speaker 1>head and people. Obviously these are people that are part

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<v Speaker 1>of the parliament. Again, like I said, a group of

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<v Speaker 1>owls as a parliament, I mean like like a flock

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<v Speaker 1>of seagulls or a murder of crows or heard of.

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<v Speaker 3>You know, no doubt we learned something every day. Messing

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<v Speaker 3>with that, right. I read.

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<v Speaker 1>I read all the time, so I'm sober and I'm

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<v Speaker 1>reading all the time. Then I send it to peat

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<v Speaker 1>and humor him.

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<v Speaker 5>I mean on the Serengetti Pride months is really just

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<v Speaker 5>about the lions there.

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<v Speaker 1>It is there. It is my man when it comes

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<v Speaker 1>down to it.

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<v Speaker 6>So those sealings, those zealings glasses below executer Bos got

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<v Speaker 6>my brother jobs again, my brother trap go ahead jobs.

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<v Speaker 2>There. There's there's macro culture and then there's micro culture.

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<v Speaker 2>But but what I mean by that that there are

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<v Speaker 2>certain things that I could go to New York right

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<v Speaker 2>now and hang out with my man, and there will

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<v Speaker 2>be some things that we would just annoyingly have in common.

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<v Speaker 2>That would be our macro culture black culture.

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<v Speaker 1>Give me some ideas of black culture every day.

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<v Speaker 2>If I walked into his apartment and I smelled hair burning,

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<v Speaker 2>I would know exactly what that was. If I walked

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<v Speaker 2>if I walked in there and I smelled some greens cooking,

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<v Speaker 2>and I don't even like greens, I would know exactly

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<v Speaker 2>what that was.

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<v Speaker 1>But you don't. You don't think that we're kind of

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<v Speaker 1>using something that macro that's probably not macro. Like we're

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<v Speaker 1>still speaking on specific experiences for some black people, Like

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<v Speaker 1>greens is not a standard in black people's life, Like

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<v Speaker 1>that's more of an again, like I said, to be specific,

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<v Speaker 1>an American slave cultural experience. I'm sure if somebody's family

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<v Speaker 1>wasn't a part of slavery in his country, I don't

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<v Speaker 1>know if they ever had greens.

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<v Speaker 7>That's probably small portion than it isn't though.

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<v Speaker 2>That's exactly. Yeah, somebody walk in your house and says, oh,

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<v Speaker 2>I don't know a black person, I don't know what

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<v Speaker 2>greens are. I've never heard of that before. You're gonna

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<v Speaker 2>tell me your antennas don't go up about this particular

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<v Speaker 2>black person and something right with them. You may not

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<v Speaker 2>like greens, you may not eat them, but you ain't

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<v Speaker 2>never heard of no motherfucking greens.

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<v Speaker 1>And you're black. But wouldn't every American probably heard of

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<v Speaker 1>greens at that point?

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<v Speaker 2>Absolutely not.

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<v Speaker 1>You don't think white people heard of greens.

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<v Speaker 2>There are some white people that have. There are white

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<v Speaker 2>people that love greens.

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<v Speaker 1>No, no, no, not. Obviously they're to.

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<v Speaker 2>Utah, and ask the white people in Utah about greens.

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<v Speaker 2>They don't know nothing about it.

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<v Speaker 5>I think in my generation, and I could that could

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<v Speaker 5>be speaking to a whole lot of time ignorance. But

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<v Speaker 5>I feel like a lot of aspects of some of

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<v Speaker 5>the more insular nuances of black culture got made mainstream.

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<v Speaker 1>I agree, more.

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<v Speaker 7>So in the last twenty years.

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<v Speaker 5>Again, it could be wrong, so that might be a

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<v Speaker 5>different answer now than it was then.

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<v Speaker 7>But I get the point the sentiment.

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<v Speaker 1>Yeah, But what I'm saying to jobs is this goes

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<v Speaker 1>back into that same thing where we are speaking Macro.

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<v Speaker 1>He's right, right, like the mo your population are definitely

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<v Speaker 1>descendants of some level of American slavery at some place. Absolutely,

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<v Speaker 1>But again it starts to ostracize the people who aren't,

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<v Speaker 1>And to me, that's where like, I'm careful, that's why

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<v Speaker 1>I try not to use black cultures in that regard.

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<v Speaker 1>I get it, most of us that I know are

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<v Speaker 1>the descendants of some level of the American slave trade.

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<v Speaker 7>And I'll put it this way.

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<v Speaker 5>Let's say to look at and it's an interesting question.

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<v Speaker 5>I'd like to ask jobs this like, you're, you know,

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<v Speaker 5>jobs from Detroit. Obviously, so if you were before a

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<v Speaker 5>massive population shift of black people from the South into Detroit,

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<v Speaker 5>if you were like just black and from Detroit before

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<v Speaker 5>then you were never a slave or never a descendant

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<v Speaker 5>of people who were a slave. You're then culturally going

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<v Speaker 5>to be engulfed by this massive populationlationships of people to

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<v Speaker 5>which you would likely assimilate back to the center point

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<v Speaker 5>culturally over to generations.

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<v Speaker 7>Is that fair?

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<v Speaker 1>But well, so you would have to but hold up jobs, right,

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<v Speaker 1>you would have to go to excuse me, he was

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<v Speaker 1>asking you a job. I'm sorry, I.

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<v Speaker 2>Would just agree, yeah, yeah, But I would think.

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<v Speaker 1>If you came from money, there's no reason to assimilate

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<v Speaker 1>back into poverty because remember greens is still right now,

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<v Speaker 1>soul food is an expensive thing, right now, you gotta

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<v Speaker 1>have money of these soul food to be honest, like true,

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<v Speaker 1>oxtails caused more than steak.

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<v Speaker 4>But now we're keeping it, were keeping it on the

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<v Speaker 4>on the on the greens thing. They don't they don'e

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<v Speaker 4>took greens and like they don't made it into something

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<v Speaker 4>that everybody's experiencing that I'm saying, it's Americans.

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<v Speaker 7>It's transformed into the delicacy realm.

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<v Speaker 1>Yeah, American America slave culture is very much Maria stream

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<v Speaker 1>at this point.

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<v Speaker 3>Cultures.

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<v Speaker 2>But if you walk into the average white people's house

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<v Speaker 2>and you say certain things, they won't know what you're

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<v Speaker 2>talking about.

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<v Speaker 3>Like which one depending on the location that's I'm like,

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<v Speaker 3>what's fun?

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<v Speaker 1>Which words do you feel like you would say that

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<v Speaker 1>they would know? In twenty twenty five, with all these

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<v Speaker 1>hip hop records and TV shows and films.

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<v Speaker 2>Shit, man, I mean parents, Just to be fair, there's

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<v Speaker 2>a language out there that I don't know that black.

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<v Speaker 1>But I'm saying, we're talking about Black American, Yo. When

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<v Speaker 1>you say black America or black culture, Like, I agree,

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<v Speaker 1>your parents are part of a different generation. What is

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<v Speaker 1>something Pete would know?

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<v Speaker 7>I'm a bad example. My friends from high school would.

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<v Speaker 1>Say, okay, sure, yeah, it's friend from high school that's fair,

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<v Speaker 1>not Pete.

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<v Speaker 2>That your friends from high school, Like.

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<v Speaker 1>What do you think we could say that they'd be

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<v Speaker 1>Like when.

0:12:50.760 --> 0:12:53.400
<v Speaker 7>I grew up in a very insularly white environment.

0:12:53.480 --> 0:12:58.959
<v Speaker 2>Most white people still have no clue with cat means.

0:13:00.360 --> 0:13:03.840
<v Speaker 2>Might yeah, that's exactly what they. You know, when you

0:13:03.840 --> 0:13:05.960
<v Speaker 2>say no cat, I don't have a hat on.

0:13:06.000 --> 0:13:10.080
<v Speaker 1>I know you think somebody thirty would know what no

0:13:10.200 --> 0:13:12.840
<v Speaker 1>cap means. As a white person, most white people.

0:13:13.280 --> 0:13:15.199
<v Speaker 2>First off, when you think of white people, you think

0:13:15.200 --> 0:13:17.840
<v Speaker 2>of white people that are in your proximity.

0:13:18.480 --> 0:13:20.880
<v Speaker 1>Pete is the only white person in my proximity.

0:13:20.920 --> 0:13:23.120
<v Speaker 2>With what I'm saying, in your proximity, I mean like

0:13:23.360 --> 0:13:27.120
<v Speaker 2>there are white people that you'll come across in California,

0:13:28.360 --> 0:13:31.840
<v Speaker 2>but if you drive across this country, most of the

0:13:31.880 --> 0:13:40.400
<v Speaker 2>white people live in Utah, in Nevada, in Colorado. That no,

0:13:40.760 --> 0:13:43.400
<v Speaker 2>the motherfuckers have no clue. My bad.

0:13:44.200 --> 0:13:46.000
<v Speaker 1>It's a good song, it is.

0:13:47.360 --> 0:13:49.880
<v Speaker 2>The motherfuckers have no clue with no cat means.

0:13:50.160 --> 0:13:52.360
<v Speaker 1>But you don't think at that point that's something that's

0:13:52.360 --> 0:13:55.000
<v Speaker 1>an Internet slang versus black culture slang.

0:13:55.679 --> 0:13:58.559
<v Speaker 7>But the Internet works on algorithms, so you could be

0:13:58.960 --> 0:13:59.840
<v Speaker 7>separate from that.

0:14:00.559 --> 0:14:02.920
<v Speaker 1>At that point if you're tuned into it. Wouldn't that

0:14:03.000 --> 0:14:05.640
<v Speaker 1>be the like no cap is a hip hop word?

0:14:07.080 --> 0:14:08.800
<v Speaker 3>Well, I think a lot of that. I think a

0:14:08.840 --> 0:14:10.079
<v Speaker 3>lot of things that people.

0:14:10.720 --> 0:14:14.680
<v Speaker 5>White communities just based off of algorithms and my own

0:14:14.760 --> 0:14:19.560
<v Speaker 5>personal social isolation and whatnot, that I don't know about.

0:14:20.120 --> 0:14:22.160
<v Speaker 1>Like what's something happened in the white America that we

0:14:22.200 --> 0:14:23.160
<v Speaker 1>don't know about?

0:14:24.080 --> 0:14:29.240
<v Speaker 5>I don't know. Probably I can't answer to what I

0:14:29.240 --> 0:14:33.480
<v Speaker 5>don't know. But when I'm around they're talking about ship,

0:14:33.480 --> 0:14:35.160
<v Speaker 5>I don't know what the fuck they're talking about.

0:14:36.760 --> 0:14:41.120
<v Speaker 1>I just I just think, Look, I don't even want

0:14:41.120 --> 0:14:42.560
<v Speaker 1>to God, I don't even want to do that. What

0:14:42.640 --> 0:14:51.920
<v Speaker 1>I'm to your point, jobs, I'm saying, I'm not trying

0:14:51.960 --> 0:14:54.640
<v Speaker 1>to convince you why anybody else should use the N

0:14:54.640 --> 0:14:57.400
<v Speaker 1>word around you. I think that's the point of how

0:14:57.400 --> 0:15:00.520
<v Speaker 1>we all grew up, right. I just think it's just

0:15:00.640 --> 0:15:04.200
<v Speaker 1>weird to guys it under a level of culture that

0:15:04.400 --> 0:15:09.080
<v Speaker 1>specific thing, right, it is to a degree, But it's

0:15:10.320 --> 0:15:13.320
<v Speaker 1>that word specifically, and it's different because you're right, we

0:15:13.360 --> 0:15:15.920
<v Speaker 1>talked about it. Who grows up in Detroit besides just

0:15:15.920 --> 0:15:16.760
<v Speaker 1>straight up brothers.

0:15:17.560 --> 0:15:19.840
<v Speaker 2>I mean, now it's a little bit more diverse. But

0:15:19.920 --> 0:15:22.160
<v Speaker 2>for the most part, Like, especially when I was growing.

0:15:22.000 --> 0:15:25.920
<v Speaker 1>Up, y'all to have anything except slaves, people that.

0:15:27.000 --> 0:15:30.440
<v Speaker 2>In Arabs, like Detroit. The Detroit area has the biggest

0:15:30.480 --> 0:15:33.560
<v Speaker 2>population of Arabics in the country.

0:15:33.760 --> 0:15:36.600
<v Speaker 1>Okay, what about ghetto Arabic people? Do they live in

0:15:36.640 --> 0:15:37.000
<v Speaker 1>the ghetto?

0:15:38.000 --> 0:15:39.040
<v Speaker 3>Ye live amongst each other?

0:15:39.360 --> 0:15:42.000
<v Speaker 2>No? Not really, well a little bit now, Like on

0:15:42.080 --> 0:15:44.720
<v Speaker 2>the fringes of there's the city called Dearborn, and that's

0:15:44.800 --> 0:15:48.440
<v Speaker 2>kind of like, you know, their home base. But on

0:15:48.520 --> 0:15:52.680
<v Speaker 2>the fringes of Dearborn and Detroit, you're seeing, especially over

0:15:52.680 --> 0:15:57.760
<v Speaker 2>the last ten, maybe twenty years, more intermingling of similar

0:15:57.920 --> 0:15:58.760
<v Speaker 2>financial bas.

0:15:59.160 --> 0:16:04.760
<v Speaker 1>I'm truly jobs that you just really got to grow

0:16:04.880 --> 0:16:08.240
<v Speaker 1>up black. That has to be fucking awesome.

0:16:08.680 --> 0:16:12.080
<v Speaker 2>It's just an experience that you don't see very often

0:16:12.120 --> 0:16:13.720
<v Speaker 2>in this country in a major city.

0:16:15.280 --> 0:16:18.000
<v Speaker 1>But I also feel like that also kind of while

0:16:18.040 --> 0:16:20.080
<v Speaker 1>I am jealous of that experience and I wish I

0:16:20.080 --> 0:16:25.040
<v Speaker 1>had it, I also realized how un American kind of

0:16:25.040 --> 0:16:28.200
<v Speaker 1>that happens, you know what I mean, Like like you

0:16:28.320 --> 0:16:33.360
<v Speaker 1>kind of don't know anything outside of that. Like again,

0:16:33.560 --> 0:16:36.000
<v Speaker 1>like there is a cultural difference that I learned from

0:16:37.840 --> 0:16:40.000
<v Speaker 1>I didn't really interact with white people growing up as

0:16:40.120 --> 0:16:43.200
<v Speaker 1>much until I got towards high school, but Mexican people

0:16:43.240 --> 0:16:47.240
<v Speaker 1>my whole life. So like you could see the melting

0:16:47.360 --> 0:16:52.200
<v Speaker 1>pot not just from like a like from a like

0:16:52.240 --> 0:16:54.080
<v Speaker 1>we said, like from a macro like. You didn't see

0:16:54.120 --> 0:16:56.240
<v Speaker 1>it far apart. You saw it up close and personal.

0:16:56.560 --> 0:17:01.520
<v Speaker 1>So you can see how these communities could be, you know, intertwine,

0:17:01.760 --> 0:17:04.960
<v Speaker 1>you know, woven together culturally where they live the same way.

0:17:05.440 --> 0:17:07.760
<v Speaker 1>So you could And I think that's the kind of

0:17:07.800 --> 0:17:10.200
<v Speaker 1>the point of America, right, or at least that's the

0:17:10.280 --> 0:17:14.040
<v Speaker 1>make belief point, is that they want a melting pot

0:17:14.080 --> 0:17:17.200
<v Speaker 1>of people to come together and create this great place.

0:17:17.840 --> 0:17:24.399
<v Speaker 1>So I think when we're saying this, it's just I

0:17:24.520 --> 0:17:27.479
<v Speaker 1>understand why California can go to New York and New

0:17:27.560 --> 0:17:32.200
<v Speaker 1>York and come to California and pretty much just assimilate

0:17:32.280 --> 0:17:33.760
<v Speaker 1>in with it. None of it is going to take

0:17:33.800 --> 0:17:36.879
<v Speaker 1>you by storm versus where like I said, you're right

0:17:36.920 --> 0:17:39.560
<v Speaker 1>when I go to Detroit, when I go to Atlanta,

0:17:39.720 --> 0:17:41.159
<v Speaker 1>you know what I mean, for the most part, like

0:17:41.240 --> 0:17:45.520
<v Speaker 1>these are really dominant black towns, and like I said,

0:17:45.560 --> 0:17:47.600
<v Speaker 1>as much as I'm jealous of it, it also kind

0:17:47.640 --> 0:17:51.359
<v Speaker 1>of makes the world look crazy to you. Like you know,

0:17:51.400 --> 0:17:56.360
<v Speaker 1>you probably see racism like it's some distant thing weirdly,

0:17:56.520 --> 0:17:58.600
<v Speaker 1>you know what I mean, Like, how could you really

0:18:00.560 --> 0:18:03.240
<v Speaker 1>like do you think you experienced racism in your face? Often?

0:18:03.760 --> 0:18:03.840
<v Speaker 2>No?

0:18:05.080 --> 0:18:07.199
<v Speaker 1>So, like you know what I mean. Was the Detroit police

0:18:07.240 --> 0:18:10.320
<v Speaker 1>black in the eighties and nineties, Yes, Like, yeah, I

0:18:10.320 --> 0:18:12.600
<v Speaker 1>didn't ever see a black police You've probably seen that

0:18:12.720 --> 0:18:15.120
<v Speaker 1>one time, Like growing up, Like, I didn't even see

0:18:15.119 --> 0:18:17.080
<v Speaker 1>that many black police. I see more than now, but

0:18:17.160 --> 0:18:19.879
<v Speaker 1>I didn't see them as much. Growing up. Police were

0:18:19.880 --> 0:18:22.440
<v Speaker 1>pretty much always white in Mexican.

0:18:22.240 --> 0:18:24.679
<v Speaker 2>In the eighties, it was more white cops than you

0:18:24.680 --> 0:18:29.680
<v Speaker 2>see now, definitely, Like the numbers have shifted remarkably now

0:18:29.840 --> 0:18:31.480
<v Speaker 2>to represent more than the population.

0:18:32.480 --> 0:18:32.680
<v Speaker 1>Kham.

0:18:33.400 --> 0:18:35.840
<v Speaker 2>You know, but like when I went to court, you

0:18:35.880 --> 0:18:38.359
<v Speaker 2>know in the prosecutor was black, the judge was black.

0:18:39.920 --> 0:18:44.080
<v Speaker 1>Oh, you probably got real justice close.

0:18:44.880 --> 0:18:46.040
<v Speaker 2>Now, black police was.

0:18:46.040 --> 0:18:51.040
<v Speaker 1>Just the worst fact, but you still got closer.

0:18:51.200 --> 0:18:53.720
<v Speaker 2>But you got closer to what justice is supposed to

0:18:53.760 --> 0:18:54.959
<v Speaker 2>be facts.

0:18:55.000 --> 0:18:59.200
<v Speaker 1>That's fire, low key trap. Yeah, so you couldn't even

0:18:59.240 --> 0:19:01.000
<v Speaker 1>scream at the Bible. You're only doing this because I'm

0:19:01.040 --> 0:19:03.439
<v Speaker 1>a black man, like nigga shut up and.

0:19:03.320 --> 0:19:12.760
<v Speaker 2>May and may actually say that like like, let's say

0:19:13.560 --> 0:19:18.560
<v Speaker 2>you go from Watts to Beverly Hills, h the way

0:19:18.680 --> 0:19:24.240
<v Speaker 2>you behave changes. May it may not be a lot,

0:19:25.240 --> 0:19:27.280
<v Speaker 2>but but you change a little bit based on the

0:19:27.280 --> 0:19:31.719
<v Speaker 2>cultural surroundings and the expectations of that culture that that

0:19:31.760 --> 0:19:34.960
<v Speaker 2>you're in currently. And that'd be my problem with with

0:19:34.960 --> 0:19:38.080
<v Speaker 2>with Latinos wanting to say nigga everywhere. Just because you

0:19:38.119 --> 0:19:42.120
<v Speaker 2>were in one community that allowed that doesn't mean that

0:19:42.520 --> 0:19:45.480
<v Speaker 2>every nigga you see is good with that. And if

0:19:45.520 --> 0:19:48.000
<v Speaker 2>there is somebody black that is not good with that,

0:19:48.160 --> 0:19:53.720
<v Speaker 2>you should you should accommodate that. And the arrogance of

0:19:53.760 --> 0:19:56.240
<v Speaker 2>people like Fat Joe to be like, no niggad I've

0:19:56.240 --> 0:20:00.040
<v Speaker 2>been saying nigga since since whenever. That's got nothing to

0:20:00.080 --> 0:20:03.719
<v Speaker 2>do with me, bruh. You should accommodate those people that

0:20:03.840 --> 0:20:06.280
<v Speaker 2>you know that are out there, the black people you

0:20:06.320 --> 0:20:11.440
<v Speaker 2>say you love so much. You should accommodate those shitload

0:20:11.440 --> 0:20:13.800
<v Speaker 2>of people that don't like you saying that word.

0:20:14.880 --> 0:20:17.520
<v Speaker 1>I think it depends on how you speak with somebody too.

0:20:18.000 --> 0:20:21.320
<v Speaker 1>I think there's a natural thing when it comes to

0:20:21.320 --> 0:20:23.560
<v Speaker 1>people that come from our walker life, from the ghetto,

0:20:23.600 --> 0:20:25.719
<v Speaker 1>where I think if people would have sat down with

0:20:25.760 --> 0:20:29.400
<v Speaker 1>Fat Joe and had an intelligent conversation expressed so forth

0:20:29.440 --> 0:20:34.200
<v Speaker 1>and so on, versus approach of like which I get

0:20:34.200 --> 0:20:35.960
<v Speaker 1>it too, Like I'm not mad at that. Like if

0:20:36.000 --> 0:20:38.120
<v Speaker 1>you're a brother from Detroit and you like nigga, don't

0:20:38.119 --> 0:20:40.639
<v Speaker 1>say that to me, then I get it for me.

0:20:40.720 --> 0:20:42.920
<v Speaker 1>But I also feel like you probably could have got

0:20:43.000 --> 0:20:46.720
<v Speaker 1>a lot more done if you expressed him. Because again,

0:20:46.800 --> 0:20:49.480
<v Speaker 1>remember these people like a Mexican person from where I'm from,

0:20:49.600 --> 0:20:53.960
<v Speaker 1>or a Cuban or Puerto Rican person that's from New York, right,

0:20:54.119 --> 0:20:57.560
<v Speaker 1>they're going to not they don't have the history on blackness.

0:20:57.640 --> 0:20:59.800
<v Speaker 1>Why this word is the word it is. These are

0:20:59.840 --> 0:21:02.680
<v Speaker 1>not simple things that are talked about all the time.

0:21:02.960 --> 0:21:06.159
<v Speaker 1>It's just the way people talk. Then as people get older,

0:21:06.200 --> 0:21:10.240
<v Speaker 1>they start to realize sometimes they don't need a job,

0:21:10.359 --> 0:21:13.679
<v Speaker 1>like sometimes people from the community really don't. They like

0:21:14.400 --> 0:21:16.680
<v Speaker 1>they get a culture shock when they go somewhere else

0:21:16.680 --> 0:21:19.640
<v Speaker 1>and be like that's their introduction to it, or they

0:21:19.680 --> 0:21:21.480
<v Speaker 1>meet somebody who's uncomfortable with it.

0:21:22.000 --> 0:21:25.760
<v Speaker 2>Maybe well, either one of two things, your community doesn't

0:21:25.800 --> 0:21:28.240
<v Speaker 2>love that Hispanic person as much as they say they do,

0:21:28.640 --> 0:21:31.359
<v Speaker 2>or they would teach them the rules and regulations outside

0:21:31.400 --> 0:21:35.879
<v Speaker 2>of the walls of your community, or that person just

0:21:35.920 --> 0:21:39.000
<v Speaker 2>an asshole and don't care. But when you go elsewhere

0:21:40.200 --> 0:21:42.480
<v Speaker 2>that that attitude may catch up with you.

0:21:43.280 --> 0:21:46.920
<v Speaker 1>Sure, But it's also like multifaceted. I mean, I think

0:21:46.960 --> 0:21:49.800
<v Speaker 1>if we were I think if black people in every

0:21:49.800 --> 0:21:54.280
<v Speaker 1>ghetto were more kind of national base in their blackness, right,

0:21:54.359 --> 0:21:57.760
<v Speaker 1>it's like they probably wouldn't be doing saying it, or

0:21:58.359 --> 0:22:00.360
<v Speaker 1>you know, we wouldn't have the same problem. I mean,

0:22:00.440 --> 0:22:04.520
<v Speaker 1>poverty does become hella restrictive. So if I can understand

0:22:04.560 --> 0:22:07.840
<v Speaker 1>how a nigga in Detroit would feel about certain things,

0:22:07.880 --> 0:22:09.880
<v Speaker 1>maybe I'm not even fighting with the niggas the next

0:22:09.880 --> 0:22:14.720
<v Speaker 1>street over. I mean, it probably would dilute the power

0:22:14.760 --> 0:22:16.439
<v Speaker 1>that poverty is, you know what I mean, that the

0:22:16.440 --> 0:22:19.560
<v Speaker 1>burden it is. I'm sorry, Pete, I don't say.

0:22:19.400 --> 0:22:20.520
<v Speaker 7>Like there's two sides of the coin.

0:22:20.560 --> 0:22:25.240
<v Speaker 5>There's like obviously from your guys perspective, it's it's as

0:22:25.280 --> 0:22:29.359
<v Speaker 5>the listener the rationale, like as the recipient on the

0:22:29.520 --> 0:22:31.359
<v Speaker 5>side of the conversation, and also kind of like on

0:22:31.480 --> 0:22:34.320
<v Speaker 5>the the speaker side, which would be from the Mexican

0:22:34.359 --> 0:22:37.639
<v Speaker 5>person's perspective, And it's like, I'm not Mexican so like

0:22:37.680 --> 0:22:43.200
<v Speaker 5>it's much different for say, like white people than like

0:22:42.400 --> 0:22:46.280
<v Speaker 5>the like the third category races in the country, Like

0:22:46.560 --> 0:22:49.120
<v Speaker 5>you're neither black nor white, you're everybody else in between.

0:22:50.119 --> 0:22:52.880
<v Speaker 5>So I can see where they might foresee it as

0:22:53.040 --> 0:22:56.480
<v Speaker 5>like if you say it's like you know, an endearment term,

0:22:56.680 --> 0:22:59.840
<v Speaker 5>you carry that with you. It's more like I'm in

0:23:00.040 --> 0:23:02.120
<v Speaker 5>hearing to your community universally.

0:23:02.320 --> 0:23:05.080
<v Speaker 7>You might get it wrong, but like from.

0:23:04.880 --> 0:23:09.120
<v Speaker 5>My own personal experience, like I that's not agenda item

0:23:09.240 --> 0:23:10.520
<v Speaker 5>or goal of mine to be able to do that.

0:23:10.920 --> 0:23:12.800
<v Speaker 5>I know for a fact I have a good portion

0:23:12.840 --> 0:23:14.399
<v Speaker 5>of my friends. Wouldn't blink. I know I have a

0:23:14.400 --> 0:23:16.119
<v Speaker 5>good portion of my friends. Would make me blink.

0:23:16.280 --> 0:23:16.480
<v Speaker 3>I know.

0:23:16.560 --> 0:23:18.280
<v Speaker 1>I got a white homie that and said that's where

0:23:18.280 --> 0:23:19.480
<v Speaker 1>I'm where you're from. Yeah, I don't.

0:23:19.480 --> 0:23:19.800
<v Speaker 2>I don't.

0:23:19.880 --> 0:23:22.800
<v Speaker 1>But again, most of the time we don't really have

0:23:22.920 --> 0:23:24.919
<v Speaker 1>but they I know, I know some. I know a

0:23:24.960 --> 0:23:26.400
<v Speaker 1>dude in Chicago we talked about it before.

0:23:26.480 --> 0:23:30.639
<v Speaker 5>Sure, I just wonder, like, okay, as the speaker, my

0:23:31.320 --> 0:23:32.760
<v Speaker 5>point of view, and it's just me. I'm just like

0:23:32.760 --> 0:23:40.200
<v Speaker 5>one one guy. I know what that's all about. I'm

0:23:40.200 --> 0:23:42.840
<v Speaker 5>friends with you. I've had I've been to your mother

0:23:42.920 --> 0:23:46.840
<v Speaker 5>and your grandmother's home. They have a different life experience

0:23:46.880 --> 0:23:49.199
<v Speaker 5>from the time frame and history where they grew up.

0:23:49.680 --> 0:23:53.600
<v Speaker 5>Like trying to be cool or be friendly or folks

0:23:53.720 --> 0:23:57.919
<v Speaker 5>or whatever, to me takes a back seat to respecting history.

0:23:57.960 --> 0:23:58.439
<v Speaker 7>That's just me.

0:23:58.800 --> 0:24:02.040
<v Speaker 5>So I don't know why another speaker. I mean I understand,

0:24:02.040 --> 0:24:04.639
<v Speaker 5>I know why another speaker. I think it's a fair question,

0:24:04.840 --> 0:24:08.119
<v Speaker 5>like what's the rational as to why the another speaker

0:24:08.160 --> 0:24:13.520
<v Speaker 5>would not give deference to that same kind of perspective.

0:24:13.640 --> 0:24:14.720
<v Speaker 7>But everybody has their own.

0:24:14.800 --> 0:24:18.119
<v Speaker 1>Also, people could be ignorant on history, true, I mean

0:24:18.119 --> 0:24:20.120
<v Speaker 1>that's that's that's a really you'd have to.

0:24:20.080 --> 0:24:21.920
<v Speaker 7>Be really ignorant on history.

0:24:22.440 --> 0:24:25.760
<v Speaker 1>Like really, we just did a stream, right, and we're

0:24:25.760 --> 0:24:28.720
<v Speaker 1>having jobs. Shout out to everybody listening to those Seilings podcasts.

0:24:28.720 --> 0:24:32.120
<v Speaker 1>We're having jobs here all four episodes of Black History Mom,

0:24:32.200 --> 0:24:37.320
<v Speaker 1>because jobs is like nitt, he is the mascot of me.

0:24:37.560 --> 0:24:39.879
<v Speaker 1>You know what I'm saying, Like, don't get no blacker

0:24:39.920 --> 0:24:42.760
<v Speaker 1>than Detroit, my boy? You feel me? So this is

0:24:42.760 --> 0:24:46.600
<v Speaker 1>how we want. We're gonna tackle different street urban black

0:24:46.720 --> 0:24:49.480
<v Speaker 1>cultural things in conversations. But it goes back to the

0:24:49.520 --> 0:24:52.320
<v Speaker 1>conversation trap. We were just having on the stream where

0:24:53.040 --> 0:24:56.320
<v Speaker 1>there's an ignorance that people are not really giving credence

0:24:56.359 --> 0:25:00.520
<v Speaker 1>to like of course everybody, don't they made know that

0:25:00.520 --> 0:25:03.520
<v Speaker 1>that word would used to demean somebody, but they don't

0:25:03.560 --> 0:25:07.479
<v Speaker 1>quite understand how the word is policed. They don't. They

0:25:07.480 --> 0:25:12.040
<v Speaker 1>don't get it. So it's like, but I get it,

0:25:11.440 --> 0:25:13.840
<v Speaker 1>I get it. Go ahead, trapp.

0:25:14.560 --> 0:25:17.480
<v Speaker 4>So so this is this is what I what I've

0:25:17.520 --> 0:25:21.320
<v Speaker 4>come to understand though and realize that that us as

0:25:21.400 --> 0:25:24.520
<v Speaker 4>black people, we were holding on to that word so

0:25:24.520 --> 0:25:27.200
<v Speaker 4>so daily and we want to because I and that time,

0:25:27.200 --> 0:25:28.560
<v Speaker 4>I don't know if don't make get married. Now at

0:25:28.560 --> 0:25:31.280
<v Speaker 4>the time, I feel like being a black person that

0:25:31.400 --> 0:25:32.960
<v Speaker 4>some people feel like that's the only thing we got

0:25:33.080 --> 0:25:35.040
<v Speaker 4>is that is that one thing we won't let anybody

0:25:35.080 --> 0:25:37.200
<v Speaker 4>else use the word and ship like that you know

0:25:37.240 --> 0:25:37.680
<v Speaker 4>what I'm.

0:25:37.480 --> 0:25:38.320
<v Speaker 3>Saying, And I don't.

0:25:38.480 --> 0:25:41.000
<v Speaker 4>And I hate when people put like you said, police

0:25:41.040 --> 0:25:43.200
<v Speaker 4>the word and make sure they go who could say

0:25:43.200 --> 0:25:45.000
<v Speaker 4>it and who can't say it and stuff like that.

0:25:45.600 --> 0:25:48.320
<v Speaker 4>I agree within that, I agree within that right there,

0:25:48.359 --> 0:25:51.840
<v Speaker 4>and I don't and and with them like saying, I don't,

0:25:52.040 --> 0:25:52.880
<v Speaker 4>I don't feel like.

0:25:55.480 --> 0:25:56.119
<v Speaker 3>You know what I'm saying.

0:25:56.320 --> 0:26:00.000
<v Speaker 4>It's a such thing as like giving somebody a past

0:26:00.320 --> 0:26:01.760
<v Speaker 4>to use it and all that like that.

0:26:01.960 --> 0:26:04.800
<v Speaker 3>You know what I'm saying. I don't. I don't agree

0:26:04.840 --> 0:26:05.200
<v Speaker 3>with them.

0:26:05.320 --> 0:26:07.800
<v Speaker 4>I'm saying I don't feel like but I feel like

0:26:07.840 --> 0:26:10.280
<v Speaker 4>we're holding on to that too, moch But.

0:26:10.280 --> 0:26:13.040
<v Speaker 1>Again, we don't even give people a past. Either grow

0:26:13.119 --> 0:26:15.720
<v Speaker 1>up with us talking this way or you don't.

0:26:15.880 --> 0:26:17.600
<v Speaker 2>But that's giving people a past.

0:26:17.840 --> 0:26:19.280
<v Speaker 7>Well, you said it's a word like policing.

0:26:19.400 --> 0:26:22.600
<v Speaker 1>What it's not a past. It's not a past because

0:26:22.720 --> 0:26:26.280
<v Speaker 1>you don't quite understand what the word is. Right, growing up,

0:26:26.320 --> 0:26:30.240
<v Speaker 1>I didn't understand what the word meant. Like I connected

0:26:30.280 --> 0:26:32.240
<v Speaker 1>a few things, but the first person to call me

0:26:32.280 --> 0:26:34.680
<v Speaker 1>a nigga was my dad and my mom. Like this

0:26:34.760 --> 0:26:38.560
<v Speaker 1>is before five, right, I remember it. It's not like disrespectful.

0:26:38.600 --> 0:26:40.879
<v Speaker 1>It's just like I remember hearing this word. Then you

0:26:40.920 --> 0:26:44.680
<v Speaker 1>go to school and you're informed that this specifically connotation,

0:26:44.800 --> 0:26:47.159
<v Speaker 1>that this word was used as a demeaning term. You

0:26:47.240 --> 0:26:51.000
<v Speaker 1>still don't correlate how it became a term of endearment.

0:26:51.040 --> 0:26:54.879
<v Speaker 1>That actually never happens, you know what I mean? That

0:26:55.000 --> 0:27:00.679
<v Speaker 1>only happens if you pursue knowledge. Right, in nine percent

0:27:00.760 --> 0:27:03.399
<v Speaker 1>of the people using that word. It don't matter which

0:27:03.440 --> 0:27:07.040
<v Speaker 1>color they are. They don't have any understanding of how

0:27:07.080 --> 0:27:09.679
<v Speaker 1>that term became the way we use it today. So

0:27:10.800 --> 0:27:14.560
<v Speaker 1>I for sure know if most of us, right, people

0:27:14.600 --> 0:27:16.800
<v Speaker 1>that are black people descend as a slave in this

0:27:16.920 --> 0:27:21.440
<v Speaker 1>country that use that term, right, I'm sure people outside

0:27:21.480 --> 0:27:24.040
<v Speaker 1>of it don't understand how it became what it is.

0:27:24.440 --> 0:27:28.480
<v Speaker 1>So it's no past jobs. It's how people talk. Right.

0:27:28.520 --> 0:27:31.199
<v Speaker 1>You could hear the er and the A growing up, right.

0:27:31.240 --> 0:27:33.639
<v Speaker 1>You can hear the difference if somebody reference you with

0:27:33.720 --> 0:27:36.240
<v Speaker 1>the hearty, are you like that's not cool?

0:27:36.680 --> 0:27:36.880
<v Speaker 3>Right?

0:27:36.880 --> 0:27:40.200
<v Speaker 1>But then if somebody used the term a with it right,

0:27:40.280 --> 0:27:42.679
<v Speaker 1>you know it? So you don't. You don't even flinch.

0:27:42.800 --> 0:27:45.199
<v Speaker 1>Like the first time I heard shout out to my

0:27:45.240 --> 0:27:49.800
<v Speaker 1>homebade Francisco from from a Cajun block like Francisco us it.

0:27:49.840 --> 0:27:52.000
<v Speaker 1>I never flinched. Twice it was like, what's up, nigga?

0:27:52.080 --> 0:27:53.440
<v Speaker 1>You know what I mean? This is seven and eight?

0:27:54.119 --> 0:27:54.960
<v Speaker 1>What a nigga? What's up?

0:27:55.000 --> 0:27:55.480
<v Speaker 3>Nigga? Like?

0:27:55.640 --> 0:27:57.359
<v Speaker 1>You know what I mean? You don't. I don't see

0:27:57.440 --> 0:27:59.919
<v Speaker 1>him different. They don't get me wrong. I know he

0:28:00.000 --> 0:28:03.760
<v Speaker 1>he's a Mexican person, but that quite doesn't mean anything

0:28:03.920 --> 0:28:07.000
<v Speaker 1>right here, like that, don't do you?

0:28:07.040 --> 0:28:09.000
<v Speaker 3>Do you really hear the difference between the A and

0:28:09.040 --> 0:28:09.960
<v Speaker 3>the E R. I don't hear.

0:28:10.400 --> 0:28:14.280
<v Speaker 4>Yeah, because the people who's saying it. It depends on

0:28:14.280 --> 0:28:16.240
<v Speaker 4>who's saying it. That's what I can understand. If it's

0:28:16.240 --> 0:28:18.320
<v Speaker 4>an A R E R in it, THU. So when

0:28:18.359 --> 0:28:19.560
<v Speaker 4>you say it, I don't know if it's an A

0:28:19.840 --> 0:28:23.119
<v Speaker 4>E R in this ship, I don't.

0:28:21.200 --> 0:28:29.520
<v Speaker 1>Know somebody saying I can hear it.

0:28:31.840 --> 0:28:34.600
<v Speaker 5>The whole question for the panel outcome wise, would you

0:28:34.640 --> 0:28:37.560
<v Speaker 5>agree or disagree with me that if I'm in strange

0:28:37.600 --> 0:28:41.920
<v Speaker 5>company that is black, I don't. I would not expect

0:28:42.000 --> 0:28:46.280
<v Speaker 5>the outcome to make much to be much different. Yeah,

0:28:49.000 --> 0:28:52.080
<v Speaker 5>the other guys, would you other also to think that

0:28:52.120 --> 0:28:52.520
<v Speaker 5>they would not.

0:28:53.640 --> 0:28:55.360
<v Speaker 1>Somebody gonna see you, Pete, and it's gonna be a

0:28:55.360 --> 0:28:58.320
<v Speaker 1>million ques. You're right because you are the exact opposite

0:28:58.440 --> 0:29:00.720
<v Speaker 1>end of the spectrum to most people. But what I'm

0:29:00.760 --> 0:29:03.280
<v Speaker 1>saying the jobs is when Job's saying it is a past,

0:29:03.440 --> 0:29:07.400
<v Speaker 1>I'm telling him you don't realize it's a past until

0:29:07.400 --> 0:29:11.120
<v Speaker 1>you get into these conversations even this deep, or unless

0:29:11.160 --> 0:29:14.720
<v Speaker 1>you're researching what this specific words. So, yeah, you were

0:29:14.760 --> 0:29:19.440
<v Speaker 1>taught that white people specifically, slavers use this word as

0:29:19.480 --> 0:29:22.760
<v Speaker 1>a term of ownership over people, right, and then as

0:29:22.760 --> 0:29:24.640
<v Speaker 1>a term to mean somebody.

0:29:25.160 --> 0:29:25.280
<v Speaker 3>Right.

0:29:25.360 --> 0:29:27.640
<v Speaker 1>You know that. But if somebody is talking to you

0:29:27.680 --> 0:29:29.840
<v Speaker 1>in your whole life, somebody is using as a term

0:29:29.840 --> 0:29:33.360
<v Speaker 1>of endearment, then you start to separate the two ways

0:29:33.400 --> 0:29:34.520
<v Speaker 1>the word is used.

0:29:35.880 --> 0:29:39.160
<v Speaker 2>Right now, what I'm telling you, I don't give a fuck.

0:29:40.280 --> 0:29:41.120
<v Speaker 2>I'm not saying.

0:29:43.920 --> 0:29:46.200
<v Speaker 7>What a four episode commitment.

0:29:47.160 --> 0:29:54.160
<v Speaker 1>This is definitely what to promote jobs crying go ahead, job, I.

0:29:54.080 --> 0:29:55.560
<v Speaker 3>Don't give a fuck. I don't give a fuck.

0:29:59.000 --> 0:30:02.160
<v Speaker 2>Motherfuckers know, and I don't care if you white, green, purple,

0:30:02.560 --> 0:30:05.720
<v Speaker 2>or whatever. To not walk in somebody's house and call

0:30:05.840 --> 0:30:10.680
<v Speaker 2>somebody's mama bitch. Culturally, I don't need to give you

0:30:10.680 --> 0:30:13.960
<v Speaker 2>a tutorial on it. You don't need a dissertation. It's

0:30:14.000 --> 0:30:17.440
<v Speaker 2>not a book. You know. There is a high probability

0:30:17.480 --> 0:30:20.120
<v Speaker 2>of getting fucked up if you walk into somebody else's

0:30:20.160 --> 0:30:23.520
<v Speaker 2>house and call it mama bitch. These people they're saying nigga,

0:30:24.280 --> 0:30:26.920
<v Speaker 2>know that there are other black people that are not

0:30:27.080 --> 0:30:30.840
<v Speaker 2>cool with that, and they to do it anyway. They

0:30:30.960 --> 0:30:33.320
<v Speaker 2>not ignorant. Yeah, but I just learn.

0:30:33.560 --> 0:30:40.160
<v Speaker 1>I think they learn jobs. I think they learn that later, Like,

0:30:40.200 --> 0:30:43.360
<v Speaker 1>it's not like in our community. There are some black

0:30:43.360 --> 0:30:44.840
<v Speaker 1>people like, man, I don't let that mess and call

0:30:44.920 --> 0:30:48.680
<v Speaker 1>me nick. That ain't necessarily what's being said in our community.

0:30:50.080 --> 0:30:52.200
<v Speaker 1>Like when I'm talking about content and watch that. There

0:30:52.320 --> 0:30:55.080
<v Speaker 1>some people are, but everybody isn't some of us, like

0:30:55.120 --> 0:30:58.080
<v Speaker 1>I don't think Peanut shout out to ma Way thirteen

0:30:58.080 --> 0:31:00.760
<v Speaker 1>shout out to Shout out to Peanut, door Nail, shout

0:31:00.760 --> 0:31:03.800
<v Speaker 1>out to Crawford. None of us ever said to shout

0:31:03.800 --> 0:31:06.640
<v Speaker 1>out to Mark. None of us ever said that to Francisco.

0:31:07.040 --> 0:31:09.440
<v Speaker 1>They don't call me nigga, like nobody none of us

0:31:09.440 --> 0:31:11.800
<v Speaker 1>said that. So where would he get his first experience?

0:31:12.040 --> 0:31:14.680
<v Speaker 1>He didn't get it at school, right, because we gonna

0:31:14.720 --> 0:31:16.880
<v Speaker 1>all go to school with Mexican people, right, and they

0:31:16.880 --> 0:31:18.920
<v Speaker 1>got meskin homies, right. And then he didn't get it

0:31:18.920 --> 0:31:21.640
<v Speaker 1>from high school because the high school got meskin people

0:31:21.640 --> 0:31:23.680
<v Speaker 1>who grew up with black people, right. And then they said,

0:31:23.920 --> 0:31:26.800
<v Speaker 1>so where does he get the first lesson in the

0:31:26.840 --> 0:31:30.160
<v Speaker 1>conversation until he grown? He has to tell grown?

0:31:30.280 --> 0:31:33.680
<v Speaker 4>Right, that video that I that that that I that

0:31:33.800 --> 0:31:36.200
<v Speaker 4>dude put out last week, though it was a Mexican

0:31:36.280 --> 0:31:37.960
<v Speaker 4>dude he put the shit out, and I understood that.

0:31:38.280 --> 0:31:40.480
<v Speaker 4>I think he broke down the best way. He was

0:31:40.560 --> 0:31:43.360
<v Speaker 4>like he said that, he said, you don't you don't

0:31:43.400 --> 0:31:47.280
<v Speaker 4>see black people going around calling themselves I'm saying, talking

0:31:47.000 --> 0:31:48.640
<v Speaker 4>to man and call him an essay.

0:31:48.600 --> 0:31:52.640
<v Speaker 1>For these lines you called some essay. No, but I

0:31:52.720 --> 0:31:56.360
<v Speaker 1>have black homies who grew up in Mexican communities that

0:31:56.520 --> 0:31:59.320
<v Speaker 1>talked just like the Cholos.

0:31:59.360 --> 0:32:01.240
<v Speaker 5>And what's the history of the word that said are

0:32:01.240 --> 0:32:04.360
<v Speaker 5>also in the same breath. It's like, it's but mindus

0:32:04.400 --> 0:32:05.400
<v Speaker 5>the word I'm saying.

0:32:05.640 --> 0:32:08.560
<v Speaker 1>You talk the way you talk the way people around

0:32:08.640 --> 0:32:11.000
<v Speaker 1>you talk. So there's this belief that black people are

0:32:11.000 --> 0:32:12.800
<v Speaker 1>gonna have this natural soul being in the middle of

0:32:12.800 --> 0:32:15.360
<v Speaker 1>a bunch of white people. That shit dumb. Of course

0:32:15.360 --> 0:32:17.720
<v Speaker 1>you don't. Of course you're not gonna add this swag

0:32:17.760 --> 0:32:21.120
<v Speaker 1>and style and this lingo. Why would you learn it.

0:32:21.120 --> 0:32:23.880
<v Speaker 1>It don't come with just being black. None of this

0:32:23.920 --> 0:32:26.440
<v Speaker 1>shit we doing come with being black. Yeah, you have

0:32:26.520 --> 0:32:30.120
<v Speaker 1>a style being black, but every this lingo is being

0:32:30.160 --> 0:32:34.280
<v Speaker 1>intertwined with other people in said community. Nobody black is

0:32:34.280 --> 0:32:36.320
<v Speaker 1>sitting up in Beverly Hills coming up with slang that

0:32:36.320 --> 0:32:40.200
<v Speaker 1>we're using in Watts or content. They're or South Central.

0:32:40.240 --> 0:32:43.200
<v Speaker 1>They're not Inglewood. They're not coming up with that if

0:32:43.240 --> 0:32:44.840
<v Speaker 1>they grew up in Inglewood, if you grew up in

0:32:44.880 --> 0:32:47.640
<v Speaker 1>Newport Beach with Pete, the brothers that surfing grew up

0:32:47.640 --> 0:32:50.200
<v Speaker 1>and that's the culture they talk like the fucking white

0:32:50.200 --> 0:32:54.479
<v Speaker 1>people that serf. So again it's a stat I'm not

0:32:54.680 --> 0:32:59.240
<v Speaker 1>they smoke weed out of bunks. Yes, period. Yeah, some

0:32:59.320 --> 0:33:01.560
<v Speaker 1>white shit out to know me Jerry, because Jerry, we

0:33:01.560 --> 0:33:04.880
<v Speaker 1>are pump. But I'm saying these are cultural things jobs.

0:33:05.120 --> 0:33:08.760
<v Speaker 1>I am not. Again, I have to keep stressing this.

0:33:09.200 --> 0:33:12.240
<v Speaker 1>I am not trying to advocate for you or anybody

0:33:12.280 --> 0:33:14.880
<v Speaker 1>in this podcast. If you are a Mexican and that

0:33:14.880 --> 0:33:17.080
<v Speaker 1>ain't how you talk, you hear this man has a

0:33:17.080 --> 0:33:19.800
<v Speaker 1>problem with it, Please don't reference in that way. Please

0:33:19.840 --> 0:33:23.640
<v Speaker 1>be careful who you're talking to. I'm saying, I'm defending

0:33:23.680 --> 0:33:27.560
<v Speaker 1>the position of where people are at culturally and in

0:33:27.640 --> 0:33:30.640
<v Speaker 1>our lives. Me and Trap. When is the first time

0:33:30.680 --> 0:33:32.880
<v Speaker 1>you thought that Joe heard somebody complain about him using

0:33:32.960 --> 0:33:35.680
<v Speaker 1>in wordy went south for so?

0:33:36.440 --> 0:33:39.080
<v Speaker 2>I bet you, I bet you. Everybody that looks like

0:33:39.160 --> 0:33:42.120
<v Speaker 2>Pete in Peach's neighborhood is fully aware of whether someone

0:33:42.200 --> 0:33:44.320
<v Speaker 2>has told them or not not to go to the

0:33:44.320 --> 0:33:46.600
<v Speaker 2>middle of Compton and say nigga.

0:33:46.240 --> 0:33:49.880
<v Speaker 1>Because he's not from the middle of Compton. What about

0:33:49.880 --> 0:33:52.680
<v Speaker 1>the people that look like Pete that's from the middle

0:33:52.680 --> 0:33:53.240
<v Speaker 1>of Compton.

0:33:53.840 --> 0:33:58.280
<v Speaker 2>But my point is is that your community has done

0:33:58.360 --> 0:34:00.920
<v Speaker 2>you a dish surface. If you who are not black

0:34:01.200 --> 0:34:04.280
<v Speaker 2>and using the terminology to which we are speaking of,

0:34:05.040 --> 0:34:08.279
<v Speaker 2>if they don't tell you that yo here is one thing.

0:34:08.760 --> 0:34:10.279
<v Speaker 2>But when you go across the.

0:34:10.280 --> 0:34:13.279
<v Speaker 1>Way, But how would they tell them? How could a

0:34:13.280 --> 0:34:16.319
<v Speaker 1>poor person tell somebody's about you get what I'm saying.

0:34:16.320 --> 0:34:20.400
<v Speaker 1>How restrictive culture is right, The reason we needed, the reason,

0:34:20.480 --> 0:34:24.040
<v Speaker 1>the necessity, the reason that's invented is because of the

0:34:24.080 --> 0:34:26.360
<v Speaker 1>fact that we don't have the freedom to move about

0:34:26.360 --> 0:34:30.879
<v Speaker 1>the cabin. If listen, Josh, if we were all that informed,

0:34:31.160 --> 0:34:32.759
<v Speaker 1>like let's say black people want to talk about me

0:34:32.760 --> 0:34:35.000
<v Speaker 1>and trap specifically right, because we have friends that are

0:34:35.000 --> 0:34:38.440
<v Speaker 1>not black that use the term right. Most of my

0:34:38.440 --> 0:34:40.719
<v Speaker 1>friends now see you bother everybody, so they don't even

0:34:40.760 --> 0:34:42.320
<v Speaker 1>want to even use it to me, which is fine.

0:34:42.320 --> 0:34:44.120
<v Speaker 1>I don't care, Like you know, you still my nigga,

0:34:44.160 --> 0:34:46.800
<v Speaker 1>but you don't want to use it. I'm tragic is

0:34:46.840 --> 0:34:48.800
<v Speaker 1>like that he don't want to use it. I respect

0:34:48.840 --> 0:34:51.799
<v Speaker 1>him because he got explained to on the internet, right,

0:34:51.880 --> 0:34:55.120
<v Speaker 1>But what I'm saying to you is it's kind of

0:34:55.160 --> 0:34:57.480
<v Speaker 1>not fair to ask poor people to be so aware

0:34:57.520 --> 0:34:59.640
<v Speaker 1>of Detroit, because if they were fully aware of what

0:34:59.680 --> 0:35:04.960
<v Speaker 1>people felt in Detroit, then probably the problems that we have, right, Gangs, tribes,

0:35:05.000 --> 0:35:07.400
<v Speaker 1>all that stuff wouldn't exist if we were that connected

0:35:07.440 --> 0:35:10.840
<v Speaker 1>to each other's life fully. Like I just explained to

0:35:10.880 --> 0:35:14.080
<v Speaker 1>somebody today, like on the stream, which we're gonna do

0:35:14.440 --> 0:35:17.400
<v Speaker 1>a podcast on the not this Tuesday coming up, but

0:35:17.400 --> 0:35:20.080
<v Speaker 1>the following Tuesday about gang banging, where people keep saying

0:35:20.080 --> 0:35:23.799
<v Speaker 1>I romanticized gang banging because I can put it into context.

0:35:24.960 --> 0:35:27.560
<v Speaker 1>That's crazy. But again, but that's only based.

0:35:27.320 --> 0:35:29.960
<v Speaker 2>On I'm telling you, man, I was about to jump

0:35:30.000 --> 0:35:31.960
<v Speaker 2>off the porch last week myself around.

0:35:35.640 --> 0:35:36.759
<v Speaker 1>I hate that y'all made me.

0:35:37.560 --> 0:35:47.600
<v Speaker 3>You said, you want to.

0:35:43.640 --> 0:35:47.240
<v Speaker 1>Explaining is justifying something that standard? But I was explaining

0:35:47.320 --> 0:35:49.439
<v Speaker 1>to them. I was explaining to them.

0:35:49.680 --> 0:35:52.120
<v Speaker 5>I would say, it's fair to say it's rationalizing, it's

0:35:52.160 --> 0:35:53.360
<v Speaker 5>defining a rationale.

0:35:53.520 --> 0:35:57.040
<v Speaker 7>Yes, that's it, but that's that's that's a very gray

0:35:57.080 --> 0:35:57.799
<v Speaker 7>area to an.

0:35:57.680 --> 0:35:59.839
<v Speaker 1>Audience glory and rationale.

0:36:00.960 --> 0:36:03.759
<v Speaker 7>Yes, as a listener, it's very slippery.

0:36:04.080 --> 0:36:06.719
<v Speaker 1>Only if you come in with an ignorant position of

0:36:06.760 --> 0:36:07.799
<v Speaker 1>what you think.

0:36:07.520 --> 0:36:08.760
<v Speaker 2>You know who.

0:36:09.160 --> 0:36:10.839
<v Speaker 7>That's what the audience is.

0:36:10.960 --> 0:36:13.279
<v Speaker 1>So why should I cater to their not knowledge? It's

0:36:13.280 --> 0:36:16.359
<v Speaker 1>because you're giving them but I'm giving them. But I'm

0:36:16.400 --> 0:36:17.040
<v Speaker 1>giving them.

0:36:16.880 --> 0:36:22.400
<v Speaker 2>To And you're arsing from the point of you believing

0:36:22.520 --> 0:36:23.040
<v Speaker 2>you're right.

0:36:23.560 --> 0:36:28.600
<v Speaker 1>No, no, I'm arguing from facts. I don't think I'm

0:36:28.640 --> 0:36:30.920
<v Speaker 1>right or wrong. There's nothing to be right or wrong

0:36:30.960 --> 0:36:34.279
<v Speaker 1>about jobs. It's just fact. Like this conversation, here are

0:36:34.320 --> 0:36:36.759
<v Speaker 1>the facts. I don't give you my position. I'm giving

0:36:36.760 --> 0:36:39.120
<v Speaker 1>you a fact. Here's a fact. When do you think

0:36:39.160 --> 0:36:41.640
<v Speaker 1>the first time Fat Joe? Most likely I can't give

0:36:41.680 --> 0:36:43.960
<v Speaker 1>a fact on that, but I'm saying to you it's

0:36:44.000 --> 0:36:46.760
<v Speaker 1>a fact. It's probably later in his life.

0:36:47.800 --> 0:36:49.320
<v Speaker 2>I think he'll tell you that.

0:36:51.360 --> 0:36:53.200
<v Speaker 1>Because I think if Fat Joe would have went two

0:36:53.200 --> 0:36:55.880
<v Speaker 1>buildings down or to the two rooms two hours down,

0:36:55.920 --> 0:36:57.480
<v Speaker 1>and most black people say, don't call me any wordy,

0:36:57.480 --> 0:36:58.720
<v Speaker 1>he probably wouldn't be using.

0:36:58.520 --> 0:37:04.840
<v Speaker 5>It in like this when I say it's slippery and

0:37:04.840 --> 0:37:09.759
<v Speaker 5>it's gray, like when I glory. Yeah, just just just

0:37:09.880 --> 0:37:12.480
<v Speaker 5>rationale for decision making and something because there's there's the facts,

0:37:12.520 --> 0:37:15.840
<v Speaker 5>and then there's the interpretive rationale of or the rationale

0:37:15.840 --> 0:37:17.640
<v Speaker 5>of the interpretation of the facts right as to the

0:37:17.680 --> 0:37:21.520
<v Speaker 5>decision making process, Like when I talk about my life

0:37:21.960 --> 0:37:24.520
<v Speaker 5>and my rationale for why I make Like Malcolm, I

0:37:24.520 --> 0:37:26.319
<v Speaker 5>get into this all the time. Sure he thinks that

0:37:26.400 --> 0:37:31.120
<v Speaker 5>I have had maybe more bad luck than I would

0:37:31.160 --> 0:37:34.359
<v Speaker 5>say bad decision making. From a ratio standpoint, I think

0:37:34.640 --> 0:37:37.000
<v Speaker 5>everything in my life is the result of my own

0:37:37.000 --> 0:37:39.520
<v Speaker 5>bad decisions. So I can ration that lies what I

0:37:39.560 --> 0:37:41.200
<v Speaker 5>did and why I made the decision at the time.

0:37:41.920 --> 0:37:45.480
<v Speaker 5>But I do so through the prism of saying this

0:37:45.680 --> 0:37:47.360
<v Speaker 5>was wrong and in spite of the fact that my

0:37:47.440 --> 0:37:50.640
<v Speaker 5>calculus was blank based off of these variable factors, I

0:37:50.760 --> 0:37:53.000
<v Speaker 5>was an idiot for looking at it that way and

0:37:53.040 --> 0:37:56.560
<v Speaker 5>I was wrong. And here's the I'm reaping the fallout

0:37:56.600 --> 0:37:58.800
<v Speaker 5>of this sequence of bad decisions.

0:37:58.920 --> 0:38:00.920
<v Speaker 7>So it has to do with the on in the presentation.

0:38:01.719 --> 0:38:02.120
<v Speaker 3>You know what I mean.

0:38:02.200 --> 0:38:04.680
<v Speaker 7>I'm not saying you should do that. I'm just saying

0:38:04.680 --> 0:38:07.960
<v Speaker 7>from a listener standpoint, speaker audience relationship wise.

0:38:07.960 --> 0:38:11.000
<v Speaker 1>But so you would have to concede. Well, most people,

0:38:11.040 --> 0:38:12.839
<v Speaker 1>and I usually say this, and people get mad when

0:38:12.840 --> 0:38:14.680
<v Speaker 1>I say this, But most people don't have conversation and

0:38:14.719 --> 0:38:16.960
<v Speaker 1>good faith. Good faith would have to be conceived that

0:38:17.000 --> 0:38:20.120
<v Speaker 1>you're ignorant when it comes to game banging. Right, you

0:38:20.200 --> 0:38:22.880
<v Speaker 1>can kind of only know the Hollywood jobs. Right jobs

0:38:22.880 --> 0:38:25.800
<v Speaker 1>would only know the Hollywood version of it. He doesn't

0:38:25.920 --> 0:38:28.440
<v Speaker 1>quite know what it is. But he would have to

0:38:28.480 --> 0:38:31.680
<v Speaker 1>come into the conversation understanding that he has a very

0:38:31.719 --> 0:38:36.040
<v Speaker 1>bare minimum understanding or a belief of what's happening. But

0:38:36.160 --> 0:38:39.839
<v Speaker 1>the problem is people are culturally entitled because they have

0:38:39.920 --> 0:38:42.440
<v Speaker 1>rap songs, because they have films, and they have access

0:38:42.440 --> 0:38:44.080
<v Speaker 1>to internet and some level of.

0:38:45.840 --> 0:38:48.840
<v Speaker 5>There's a big delta in what the starting point knowledge

0:38:49.000 --> 0:38:51.239
<v Speaker 5>is and what the starting point knowledge is perceived to

0:38:51.239 --> 0:38:52.120
<v Speaker 5>be by the listener.

0:38:52.320 --> 0:38:53.319
<v Speaker 7>Yes, there's a large gap.

0:38:53.520 --> 0:38:55.480
<v Speaker 1>And that's the biggest problem. Right, they come in and

0:38:55.520 --> 0:38:58.600
<v Speaker 1>they feel like they get gang banging. That's the first lie.

0:38:58.680 --> 0:38:59.520
<v Speaker 1>You don't get it.

0:38:59.800 --> 0:39:03.600
<v Speaker 2>The problemly is, bro is that you are culturally entitled

0:39:03.640 --> 0:39:08.240
<v Speaker 2>when it comes to gang banging. My this is my ship.

0:39:08.719 --> 0:39:10.800
<v Speaker 2>You can't tell me about my ship.

0:39:11.000 --> 0:39:12.920
<v Speaker 1>No, no, no.

0:39:12.080 --> 0:39:18.600
<v Speaker 2>It tends to make you minimize killing the motherfucker or

0:39:18.840 --> 0:39:22.440
<v Speaker 2>robbing somebody that has.

0:39:22.719 --> 0:39:24.160
<v Speaker 1>That's that's.

0:39:25.760 --> 0:39:34.040
<v Speaker 4>What That's what Glass is saying though, that it comes

0:39:34.080 --> 0:39:36.920
<v Speaker 4>along with killing, robbing, and doing a whole bunch of

0:39:36.920 --> 0:39:39.600
<v Speaker 4>negative ship other than being looked upon as being you

0:39:39.680 --> 0:39:41.920
<v Speaker 4>and your homie. Is that you know what I'm saying, that.

0:39:42.680 --> 0:39:45.240
<v Speaker 1>Vive this traumatic experience in this ghetto.

0:39:46.000 --> 0:39:48.040
<v Speaker 7>Yeah, that's I think a good point.

0:39:48.040 --> 0:39:51.120
<v Speaker 5>Like like Luke was saying, like this comes from like

0:39:51.200 --> 0:39:53.840
<v Speaker 5>you know, you're walking home with your friends from school.

0:39:53.880 --> 0:39:55.560
<v Speaker 5>You live over there, you're not even put on yet,

0:39:55.560 --> 0:39:58.359
<v Speaker 5>and these people over here antagonizing you, attacking you, et cetera,

0:39:58.400 --> 0:39:58.719
<v Speaker 5>et cetera.

0:39:58.800 --> 0:40:00.880
<v Speaker 1>Right, but even the constant but put it on is

0:40:00.920 --> 0:40:03.640
<v Speaker 1>like you're from where you're from because these are your friends,

0:40:03.640 --> 0:40:07.120
<v Speaker 1>go ahead, but just saying that you hadn't jumped off

0:40:07.160 --> 0:40:09.560
<v Speaker 1>the infantry. You're American, but you ain't a part of

0:40:09.560 --> 0:40:11.040
<v Speaker 1>the marine. Yeah, so you're.

0:40:12.480 --> 0:40:17.400
<v Speaker 5>So he is saying this is a significant contributing factor

0:40:17.440 --> 0:40:20.560
<v Speaker 5>to his decision to be more involved or involved to

0:40:20.560 --> 0:40:22.640
<v Speaker 5>the extent that he was involved with that right, sure,

0:40:23.440 --> 0:40:25.920
<v Speaker 5>and and and that's fine, and that's and that's reasonable,

0:40:25.920 --> 0:40:29.480
<v Speaker 5>and that's rational, and that's I wouldn't blame him for it.

0:40:30.160 --> 0:40:31.960
<v Speaker 7>But in the same conversation. It's also like.

0:40:33.400 --> 0:40:35.440
<v Speaker 5>Why ain't the living fuck are these other people harassing

0:40:35.480 --> 0:40:37.080
<v Speaker 5>you when you and your friends are walking home from school?

0:40:38.080 --> 0:40:42.399
<v Speaker 1>Because again you go into like history, right, and things

0:40:42.440 --> 0:40:47.920
<v Speaker 1>that have happened, breakdowns and communications, issues at parties, issues

0:40:48.080 --> 0:40:48.759
<v Speaker 1>and past it.

0:40:48.880 --> 0:40:50.120
<v Speaker 7>And those irrationales.

0:40:50.560 --> 0:40:53.200
<v Speaker 5>But you know, not a great decision to take that

0:40:53.480 --> 0:40:55.760
<v Speaker 5>out on kids walking home from school.

0:40:56.080 --> 0:41:01.480
<v Speaker 1>But that's that's normal as being alive. Like when when

0:41:01.520 --> 0:41:05.359
<v Speaker 1>the Tali band got upset at whatever they felt America did,

0:41:05.760 --> 0:41:09.560
<v Speaker 1>they did not crash planes into the White House. They

0:41:09.600 --> 0:41:12.759
<v Speaker 1>went to a place where nobody worked at, the military

0:41:13.160 --> 0:41:16.560
<v Speaker 1>was at and they crashed the planes into the buildings

0:41:16.840 --> 0:41:19.279
<v Speaker 1>because they said, it didn't matter if you were a

0:41:19.320 --> 0:41:22.640
<v Speaker 1>part of the Marines or the Army, or the Navy,

0:41:22.960 --> 0:41:27.319
<v Speaker 1>or the National Guards or wherever else. You're Americans. So

0:41:27.360 --> 0:41:29.560
<v Speaker 1>we want to make you feel the pain that we

0:41:29.640 --> 0:41:35.680
<v Speaker 1>felt here, and that standard amongst humanity, humanity, I am

0:41:35.719 --> 0:41:37.520
<v Speaker 1>the type of game member. Why I get my men.

0:41:37.920 --> 0:41:41.200
<v Speaker 1>Most men are the type of men that anybody from

0:41:41.480 --> 0:41:46.120
<v Speaker 1>your community would do. That standard amongst men, the standard

0:41:46.120 --> 0:41:49.040
<v Speaker 1>for America. When they got to get somebody, they don't

0:41:49.040 --> 0:41:51.680
<v Speaker 1>be like, you know what them and it's in people

0:41:51.800 --> 0:41:55.239
<v Speaker 1>kind of close. That's the belief. The reality isn't all

0:41:55.320 --> 0:41:59.040
<v Speaker 1>four of us know that if a couple, you know,

0:41:59.120 --> 0:42:01.200
<v Speaker 1>if we're trying to get this hundred people and ten

0:42:01.239 --> 0:42:05.000
<v Speaker 1>people gotta go real life, they probably gonna do them

0:42:05.120 --> 0:42:05.720
<v Speaker 1>hundred people.

0:42:07.480 --> 0:42:09.239
<v Speaker 2>No, I am not bro.

0:42:10.760 --> 0:42:12.920
<v Speaker 1>Not your jobs. You're not going to do any You're

0:42:12.960 --> 0:42:15.560
<v Speaker 1>not going to bring harm to anybody. You're not like

0:42:15.640 --> 0:42:19.439
<v Speaker 1>a soldier, right, You're like a civilian person who would

0:42:19.520 --> 0:42:22.719
<v Speaker 1>protect their house. Right, You're just gonna protect your house.

0:42:22.760 --> 0:42:25.120
<v Speaker 1>But I'm saying when it's time to go in advance,

0:42:25.640 --> 0:42:26.680
<v Speaker 1>it becomes different.

0:42:27.680 --> 0:42:30.719
<v Speaker 2>But you're you're you're you're saying soldier as if we're

0:42:30.760 --> 0:42:32.759
<v Speaker 2>all in this war that you're in.

0:42:33.760 --> 0:42:34.520
<v Speaker 1>No, No, I'm.

0:42:34.360 --> 0:42:40.920
<v Speaker 2>Telling you your war has really no no real justification

0:42:41.320 --> 0:42:43.600
<v Speaker 2>to the rest of the people in your community.

0:42:43.760 --> 0:42:45.360
<v Speaker 1>Neither is Ukraine in Russia.

0:42:45.480 --> 0:42:47.600
<v Speaker 2>They don't. That's why most people don't agree with that shit.

0:42:47.680 --> 0:42:48.879
<v Speaker 1>Neither there's World War two.

0:42:49.800 --> 0:42:51.200
<v Speaker 2>A lot of people do not agree with that.

0:42:51.560 --> 0:42:54.399
<v Speaker 1>Most people don't. But it's not they don't agree. They

0:42:54.640 --> 0:42:58.160
<v Speaker 1>most people are cowards. That's true too, right, it's not

0:42:58.200 --> 0:43:00.960
<v Speaker 1>they don't agree with why we're fighting. Like people saw

0:43:01.040 --> 0:43:05.120
<v Speaker 1>what trust me when they ran them when they ran

0:43:05.719 --> 0:43:10.839
<v Speaker 1>those planes into them towers. Oh, people wanted blood, true,

0:43:11.600 --> 0:43:15.360
<v Speaker 1>people wanted blood to the point to where a president.

0:43:15.640 --> 0:43:17.920
<v Speaker 1>That happened in two thousand and one. Only reason I

0:43:17.960 --> 0:43:21.080
<v Speaker 1>remember because probably one of my top three favorite hip

0:43:21.080 --> 0:43:24.680
<v Speaker 1>hop albums came out that day, September eleventh, two thousand

0:43:24.680 --> 0:43:28.239
<v Speaker 1>and one, the day of the Blueprint came out. The

0:43:28.280 --> 0:43:31.600
<v Speaker 1>President of the United States of America came on television

0:43:31.600 --> 0:43:35.720
<v Speaker 1>in twenty twenty one bragging about finally getting the leader

0:43:35.880 --> 0:43:38.640
<v Speaker 1>of the game that did that to the Twin Towers.

0:43:38.680 --> 0:43:42.359
<v Speaker 1>Twenty years later, it came on and did a whole

0:43:42.400 --> 0:43:45.400
<v Speaker 1>telecast like, yeah, we got that son bitch, finally got

0:43:45.480 --> 0:43:48.440
<v Speaker 1>him out of here, the head of the Taileman. It's

0:43:48.520 --> 0:43:53.200
<v Speaker 1>twenty years later. They never stopped jobs. Now, I'm not

0:43:53.280 --> 0:43:56.880
<v Speaker 1>saying that's right or wrong. I'm telling you it definitely

0:43:56.920 --> 0:44:00.520
<v Speaker 1>does not make our p life unique. It's not like

0:44:00.600 --> 0:44:05.160
<v Speaker 1>we are not in company with pretty much everybody around

0:44:05.160 --> 0:44:08.000
<v Speaker 1>the world except the people that don't have a reason

0:44:08.080 --> 0:44:11.120
<v Speaker 1>to fight. So I'm not and I'm not trying to

0:44:11.280 --> 0:44:14.160
<v Speaker 1>justify or glamorify. I'm just I'm not I'm giving you

0:44:14.200 --> 0:44:17.520
<v Speaker 1>the rationale. And then I'm connecting it to other human

0:44:17.719 --> 0:44:20.960
<v Speaker 1>experiences that standard in your face.

0:44:21.480 --> 0:44:24.320
<v Speaker 2>Firs to reach because it's not people like around the

0:44:24.360 --> 0:44:28.440
<v Speaker 2>black from you doing this ship. Nigga's thousands of miles away.

0:44:28.719 --> 0:44:32.480
<v Speaker 1>Oh that's different because further away, that's that's ridiculous.

0:44:32.560 --> 0:44:32.680
<v Speaker 5>Jo.

0:44:32.800 --> 0:44:36.239
<v Speaker 2>I can walk to the store and I have to

0:44:36.280 --> 0:44:37.840
<v Speaker 2>worry about the Taliban.

0:44:39.080 --> 0:44:41.359
<v Speaker 1>That's not true. Jobs. Really, they came.

0:44:41.680 --> 0:44:42.839
<v Speaker 7>They came to New York.

0:44:42.920 --> 0:44:43.360
<v Speaker 2>Taliban.

0:44:43.960 --> 0:44:49.160
<v Speaker 1>Listen, they came to New York, crashed planes into two

0:44:49.200 --> 0:44:50.719
<v Speaker 1>towers in New York.

0:44:52.520 --> 0:44:55.920
<v Speaker 2>Before before that that moment, had you heard of the Taliban?

0:44:57.080 --> 0:44:59.480
<v Speaker 1>Yes, I have, but I am up on stuff that's

0:44:59.520 --> 0:45:02.640
<v Speaker 1>not fair. But most people didn't. But I'm telling you that

0:45:03.000 --> 0:45:07.080
<v Speaker 1>just because of that. But just because you're ignorant on

0:45:07.200 --> 0:45:11.040
<v Speaker 1>America's conflicts and things and people that they have things

0:45:11.040 --> 0:45:14.040
<v Speaker 1>going on with, don't mean that they're not happening or

0:45:14.080 --> 0:45:17.279
<v Speaker 1>you can't justify them based off your ignorance. And that's

0:45:17.320 --> 0:45:20.680
<v Speaker 1>what I'm saying. It's hard to have these conversations if

0:45:20.719 --> 0:45:24.480
<v Speaker 1>you won't take into account, you may don't know. And

0:45:24.520 --> 0:45:27.000
<v Speaker 1>that's is what I'm telling the peak even in this conversation,

0:45:27.600 --> 0:45:29.120
<v Speaker 1>and this is why I said to you, If you

0:45:29.320 --> 0:45:32.520
<v Speaker 1>are from Detroit and your town is you don't even

0:45:32.560 --> 0:45:35.279
<v Speaker 1>grow up with nobody, then you could not relate. All

0:45:35.320 --> 0:45:37.160
<v Speaker 1>you can say is glasses. I know why. I don't

0:45:37.160 --> 0:45:40.279
<v Speaker 1>want anybody calling me this. But it's also because you're

0:45:40.320 --> 0:45:43.520
<v Speaker 1>ignorant on the dynamic, right, And like I'm saying to

0:45:43.560 --> 0:45:46.719
<v Speaker 1>you now, even in that situation we're talking about gangbanging,

0:45:46.719 --> 0:45:49.440
<v Speaker 1>which we'll talk about in the next pod, right, is

0:45:49.840 --> 0:45:52.800
<v Speaker 1>it's a bunch of people who think they know what's happening.

0:45:53.640 --> 0:45:57.160
<v Speaker 1>They have not conceded that they have no idea quite

0:45:57.160 --> 0:46:00.520
<v Speaker 1>what's happening. The most they know is crypts wear blue.

0:46:00.560 --> 0:46:02.680
<v Speaker 1>But what if I told you jobs all crips don't

0:46:02.680 --> 0:46:05.160
<v Speaker 1>wear blue. What if I told you some crips wear purple?

0:46:05.400 --> 0:46:07.560
<v Speaker 1>What if I told you some crypt wear orange. What

0:46:07.640 --> 0:46:10.160
<v Speaker 1>if I told you some christ wear green. These are

0:46:10.239 --> 0:46:14.640
<v Speaker 1>all nuanced things that are real as everything outside. But

0:46:14.760 --> 0:46:18.600
<v Speaker 1>if you have no idea, you know the generic things, right,

0:46:18.640 --> 0:46:21.279
<v Speaker 1>you like, crips wear blue, Bloods wear red. But what

0:46:21.320 --> 0:46:23.640
<v Speaker 1>if I said power rules tend to wear burgundy. What

0:46:23.719 --> 0:46:25.720
<v Speaker 1>if I told you lime hoods tend to wear green?

0:46:26.480 --> 0:46:26.640
<v Speaker 3>Right?

0:46:26.680 --> 0:46:30.680
<v Speaker 1>There going to be nuances that comes with knowledge, so

0:46:30.719 --> 0:46:33.600
<v Speaker 1>you have to start the conversation like I don't know.

0:46:34.080 --> 0:46:36.919
<v Speaker 1>All I know is I saw a couple of gang

0:46:36.960 --> 0:46:39.160
<v Speaker 1>banger movies which we just proved a trap. He didn't

0:46:39.160 --> 0:46:41.160
<v Speaker 1>even know. Friday is a game banker movie.

0:46:42.560 --> 0:46:45.399
<v Speaker 4>Not doing that snap. I don't care what you said.

0:46:46.120 --> 0:46:47.800
<v Speaker 4>It's about about smoking weed.

0:46:48.719 --> 0:46:53.760
<v Speaker 1>Like games wig because all game makers do is still

0:46:53.920 --> 0:46:55.960
<v Speaker 1>versus it likes jobs, say.

0:47:00.280 --> 0:47:03.440
<v Speaker 2>Glasses tell the gang bangers are at the park cleaning

0:47:03.520 --> 0:47:04.399
<v Speaker 2>up every day.

0:47:05.000 --> 0:47:06.200
<v Speaker 1>That's actually a true thing.

0:47:08.280 --> 0:47:11.760
<v Speaker 2>Every elementary school and they're mowing grass for the old people.

0:47:12.040 --> 0:47:16.040
<v Speaker 1>Gotta love them that that actually does happen in a

0:47:16.080 --> 0:47:18.920
<v Speaker 1>lot of communities. They do clean up the park and

0:47:18.960 --> 0:47:21.440
<v Speaker 1>run the park. It's funny how you could really be

0:47:21.560 --> 0:47:24.400
<v Speaker 1>making a joke and be dead right and it sounds funny,

0:47:24.400 --> 0:47:28.200
<v Speaker 1>but it just sounds crazy. I get it because I

0:47:28.239 --> 0:47:32.840
<v Speaker 1>get it. John Singleton did such a great job, Robert

0:47:32.920 --> 0:47:36.000
<v Speaker 1>Duvall and Sean Penn did such a great job that

0:47:36.080 --> 0:47:40.120
<v Speaker 1>you like, I got them niggas down. I see what's happening.

0:47:40.840 --> 0:47:43.040
<v Speaker 1>Look at that fat joke. I know how you start

0:47:43.120 --> 0:47:46.880
<v Speaker 1>using their word. I heard his songs. You cannot be

0:47:47.400 --> 0:47:49.600
<v Speaker 1>that arrogant, you.

0:47:49.680 --> 0:47:52.879
<v Speaker 2>Know, yo, y'ad niggas is telling us.

0:47:52.920 --> 0:47:55.600
<v Speaker 1>Now, No, you're hearing art.

0:47:57.160 --> 0:48:04.680
<v Speaker 2>No, I'm telling I'm talking about the plethora of blood pirus, crypts, gds,

0:48:04.840 --> 0:48:09.759
<v Speaker 2>vice lords and the like on YouTube telling you what

0:48:09.800 --> 0:48:12.759
<v Speaker 2>they did, who they did it to entertaining you.

0:48:13.880 --> 0:48:14.160
<v Speaker 3>Is it?

0:48:14.680 --> 0:48:18.440
<v Speaker 1>Yes, I am telling you a fact. I'm giving you nuance,

0:48:18.640 --> 0:48:25.600
<v Speaker 1>fact down to specialty. I'm giving you something like that

0:48:25.840 --> 0:48:31.399
<v Speaker 1>nobody in hip hop has ever gave. Because I'm not

0:48:31.480 --> 0:48:35.200
<v Speaker 1>trying to entertain you. If the facts benefit your life,

0:48:35.280 --> 0:48:37.840
<v Speaker 1>I'm here to bring benefits to people that listen to

0:48:37.880 --> 0:48:40.600
<v Speaker 1>No Sellers podcast. I am not here to entertain you.

0:48:41.239 --> 0:48:45.200
<v Speaker 1>The facts are entertaining, but when you hear the nuance,

0:48:45.480 --> 0:48:47.640
<v Speaker 1>that's when you could feel like you don't know. But

0:48:47.719 --> 0:48:51.200
<v Speaker 1>you would have to concede initially that you don't know.

0:48:51.280 --> 0:48:54.040
<v Speaker 1>And that's the hardest part. Even in this particular conversation

0:48:54.160 --> 0:48:57.000
<v Speaker 1>with latinos in the N word, you you would have

0:48:57.040 --> 0:48:59.719
<v Speaker 1>to conceive jobs, right, I get it, You're right, you

0:48:59.719 --> 0:49:04.279
<v Speaker 1>could have that level of of sternness. I don't want

0:49:04.400 --> 0:49:07.560
<v Speaker 1>nobody not black calling me didn't work, and none of

0:49:07.600 --> 0:49:09.799
<v Speaker 1>us would question you. We're not saying you should let

0:49:09.840 --> 0:49:12.200
<v Speaker 1>the homie call you that. But when your question is

0:49:12.239 --> 0:49:14.480
<v Speaker 1>why do you guys need it happened or why don't

0:49:14.520 --> 0:49:17.200
<v Speaker 1>you inform them on how I feel? Nigga, I don't

0:49:17.239 --> 0:49:23.640
<v Speaker 1>know how you feel. I am as.

0:49:21.680 --> 0:49:25.200
<v Speaker 4>We have this conversation, right, yeah, I think you know

0:49:25.200 --> 0:49:28.279
<v Speaker 4>what I'm thinking about, right, I'm thinking about my brother

0:49:28.360 --> 0:49:28.919
<v Speaker 4>Twan Matt.

0:49:29.160 --> 0:49:29.800
<v Speaker 3>You know what I'm saying.

0:49:31.880 --> 0:49:34.400
<v Speaker 4>You know what I'm saying, Kareem Kareem City, and I

0:49:34.480 --> 0:49:35.920
<v Speaker 4>never you know what I'm saying from the time I

0:49:35.960 --> 0:49:36.640
<v Speaker 4>met Twa Mac.

0:49:36.680 --> 0:49:37.240
<v Speaker 3>You know what I'm saying.

0:49:37.800 --> 0:49:40.719
<v Speaker 4>Anytime somebody will be engaging in a conversation with him

0:49:41.320 --> 0:49:42.920
<v Speaker 4>and they will go and they will call him that,

0:49:43.000 --> 0:49:45.200
<v Speaker 4>they will call him a nigga. The first thing he'll

0:49:45.239 --> 0:49:47.880
<v Speaker 4>say is, I'm not your n word, your word and

0:49:48.000 --> 0:49:49.919
<v Speaker 4>keep on moving on from it, though, but he makes

0:49:49.960 --> 0:49:51.880
<v Speaker 4>sure he will acknowledge that he wasn't the person that

0:49:52.040 --> 0:49:54.239
<v Speaker 4>word like that. You know what I'm saying. To the

0:49:54.280 --> 0:49:56.680
<v Speaker 4>point where I wanted to, I wanted to. I wanted

0:49:56.719 --> 0:49:59.080
<v Speaker 4>to remove the word out of my vocabulary. You know

0:49:59.120 --> 0:50:02.920
<v Speaker 4>what I'm saying. It's becoming kind of difficult to do so,

0:50:02.960 --> 0:50:04.680
<v Speaker 4>but I'm gonna do it one day though. But that's

0:50:04.680 --> 0:50:06.359
<v Speaker 4>what's saying. That's what I was thinking about having this

0:50:06.400 --> 0:50:07.359
<v Speaker 4>conversation right here.

0:50:07.320 --> 0:50:13.719
<v Speaker 1>Because the fact is I hate to say this fuck

0:50:13.800 --> 0:50:19.240
<v Speaker 1>man that I almost hate using fucking other people's talking

0:50:19.280 --> 0:50:22.400
<v Speaker 1>points that's not black. But a black person said this.

0:50:23.360 --> 0:50:25.560
<v Speaker 1>If we don't want other people to use the word,

0:50:25.600 --> 0:50:26.879
<v Speaker 1>we probably shouldn't use the word.

0:50:28.400 --> 0:50:33.480
<v Speaker 3>Yo. Yeah, we had this conversation on Tommy. Yeah, it

0:50:33.600 --> 0:50:34.360
<v Speaker 3>was so crazy.

0:50:34.440 --> 0:50:36.600
<v Speaker 4>Right, we had this conversation on eighty AHD one time, right,

0:50:36.880 --> 0:50:42.120
<v Speaker 4>the same conversation, right, and throughout the whole conversation, everybody that's.

0:50:41.960 --> 0:50:43.319
<v Speaker 3>Talking is using the word like.

0:50:44.800 --> 0:50:47.239
<v Speaker 4>But then at the same time saying they want to

0:50:47.239 --> 0:50:49.840
<v Speaker 4>police and make sure other people something like this is

0:50:49.920 --> 0:50:52.359
<v Speaker 4>so crazy, bro, that's true.

0:50:53.200 --> 0:50:55.080
<v Speaker 3>This is crazy. If you're sitting there just.

0:50:57.000 --> 0:50:59.000
<v Speaker 5>I was telling this a conversation like a few months

0:50:59.040 --> 0:51:02.239
<v Speaker 5>ago with the buddy of mine, and like, if the

0:51:03.239 --> 0:51:07.800
<v Speaker 5>if a purpose of of several of like rap music

0:51:07.840 --> 0:51:10.920
<v Speaker 5>and hip hop is to convey, uh, you know, a

0:51:10.960 --> 0:51:14.800
<v Speaker 5>message to people outside of that environment about the reality

0:51:14.840 --> 0:51:17.160
<v Speaker 5>of what's going on with it, and you do so

0:51:17.560 --> 0:51:21.399
<v Speaker 5>through a culture that is or not through through a

0:51:21.440 --> 0:51:23.400
<v Speaker 5>medium that that propagates the culture, and a lot of

0:51:23.400 --> 0:51:24.560
<v Speaker 5>it's about having a good time. A lot of that

0:51:24.680 --> 0:51:26.920
<v Speaker 5>music is dance. Music is happiest fun in this and this,

0:51:27.320 --> 0:51:29.600
<v Speaker 5>all of that, that's what makes people want to hear it.

0:51:29.680 --> 0:51:34.920
<v Speaker 5>Otherwise it sounded like eagles rubbing their claws against chalkboards.

0:51:34.920 --> 0:51:36.120
<v Speaker 7>No one would fucking want to hear it.

0:51:37.120 --> 0:51:39.520
<v Speaker 5>And it becomes and again it's like with considering your

0:51:39.880 --> 0:51:42.480
<v Speaker 5>you know, the audience, it's difficult to ask the audience

0:51:43.080 --> 0:51:46.719
<v Speaker 5>to accept the package and throw away the rapper, the

0:51:46.800 --> 0:51:49.760
<v Speaker 5>wrapping paper, not the rapper, but w rapper.

0:51:51.719 --> 0:51:55.040
<v Speaker 2>Why how are you really asking why these motherfuckers need

0:51:55.120 --> 0:51:57.800
<v Speaker 2>to say one fucking word out of all the pantheon

0:51:58.040 --> 0:52:00.280
<v Speaker 2>of intellect.

0:52:00.800 --> 0:52:04.879
<v Speaker 1>Because anything jobs off limit? Is why is it?

0:52:05.160 --> 0:52:06.480
<v Speaker 3>So?

0:52:06.600 --> 0:52:07.239
<v Speaker 1>Why would it be?

0:52:07.960 --> 0:52:10.680
<v Speaker 4>Okay, that's not it, that's not the reason, but the

0:52:10.760 --> 0:52:11.640
<v Speaker 4>reason why.

0:52:11.719 --> 0:52:16.000
<v Speaker 5>Your level of camaraderie and acceptance with somebody if it's like, look,

0:52:16.440 --> 0:52:19.200
<v Speaker 5>you can't do this because you're not you know, we're

0:52:19.239 --> 0:52:20.759
<v Speaker 5>not cool with you like that, and then it's like,

0:52:21.400 --> 0:52:22.040
<v Speaker 5>well even for.

0:52:22.040 --> 0:52:24.080
<v Speaker 7>Each other for a long enough time, eggas we're pretty cool.

0:52:24.080 --> 0:52:26.680
<v Speaker 7>Everything I can't get in you know kind of thing.

0:52:26.719 --> 0:52:28.759
<v Speaker 3>That's what it is. I mean, we made it, we

0:52:28.840 --> 0:52:29.160
<v Speaker 3>made it.

0:52:29.719 --> 0:52:32.720
<v Speaker 7>My rationale so why I don't, But why.

0:52:32.560 --> 0:52:35.279
<v Speaker 4>Do they want to do everything that we do? We

0:52:35.400 --> 0:52:37.719
<v Speaker 4>made the cool, We made it cool to be you

0:52:37.800 --> 0:52:38.960
<v Speaker 4>know what I'm saying to say this, You know what

0:52:38.960 --> 0:52:40.759
<v Speaker 4>I'm saying. So it's like, you know what I'm saying,

0:52:40.840 --> 0:52:42.719
<v Speaker 4>everything that we did, they want to they want to

0:52:42.760 --> 0:52:45.120
<v Speaker 4>do it. You know what I'm saying, as anybody outside

0:52:45.120 --> 0:52:47.400
<v Speaker 4>of the outside of the community. We made this ship

0:52:47.440 --> 0:52:50.680
<v Speaker 4>cool to say say, like, Yo, I want to be

0:52:50.719 --> 0:52:52.520
<v Speaker 4>like that. I want to I want to say this name.

0:52:53.320 --> 0:52:58.280
<v Speaker 1>I seen the Kardashian selling their own line of Penaltons flannels.

0:52:58.360 --> 0:53:00.040
<v Speaker 1>I was like, what the fuck.

0:53:00.280 --> 0:53:01.560
<v Speaker 7>That's its own conversation.

0:53:01.719 --> 0:53:04.160
<v Speaker 5>In general, it's like girls so once once they get

0:53:04.960 --> 0:53:08.400
<v Speaker 5>hype down, all of a sudden, now you can say whatever.

0:53:08.800 --> 0:53:11.360
<v Speaker 1>To come out your minder for everybody though, the standard

0:53:11.440 --> 0:53:12.640
<v Speaker 1>for everybody.

0:53:12.800 --> 0:53:17.839
<v Speaker 2>But as far as I mean, if we're being honest,

0:53:18.160 --> 0:53:22.279
<v Speaker 2>white men in this country don't tolerate being told what

0:53:22.640 --> 0:53:26.440
<v Speaker 2>and what not to do. They have a problem with

0:53:26.680 --> 0:53:28.560
<v Speaker 2>being told they cannot stay nigga.

0:53:29.840 --> 0:53:32.880
<v Speaker 1>I don't think we're talking about white folks. I don't think.

0:53:32.520 --> 0:53:37.239
<v Speaker 1>I think I think it's very rare reason. Yeah, but

0:53:37.440 --> 0:53:40.400
<v Speaker 1>I don't think we're really debating for white folks. I

0:53:40.400 --> 0:53:44.200
<v Speaker 1>think most white folks except the little rapper gentle. He's

0:53:44.280 --> 0:53:47.120
<v Speaker 1>just shot out to him. He gonna bump his head

0:53:47.160 --> 0:53:49.000
<v Speaker 1>the hard way. Like it's just it's going to be

0:53:49.080 --> 0:53:50.319
<v Speaker 1>a little bit different.

0:53:49.960 --> 0:53:53.040
<v Speaker 4>For you, the big boy, the big boy, it's gonna

0:53:53.040 --> 0:53:54.440
<v Speaker 4>be a little different for you than it's gonna be

0:53:54.440 --> 0:53:55.120
<v Speaker 4>for Mexicans.

0:53:55.239 --> 0:53:57.680
<v Speaker 1>You are a white man, so it's going to be

0:53:58.600 --> 0:54:02.120
<v Speaker 1>a really different thing. Like it's hard for brothers to

0:54:02.160 --> 0:54:05.879
<v Speaker 1>accept Mexicans or Puerto Ricans or Cubans in it. Yeah,

0:54:05.920 --> 0:54:08.560
<v Speaker 1>you finna go through World War three, so y'all know

0:54:08.600 --> 0:54:11.640
<v Speaker 1>you're a gang banger. So yeah, I hope your homies

0:54:11.680 --> 0:54:13.680
<v Speaker 1>got you enough squabbles because you're going to be and

0:54:13.760 --> 0:54:14.719
<v Speaker 1>some ship and you.

0:54:14.640 --> 0:54:16.239
<v Speaker 4>Know, you should have just said he was bang. He

0:54:16.239 --> 0:54:18.000
<v Speaker 4>should say he was bang on some ship like that,

0:54:18.080 --> 0:54:19.640
<v Speaker 4>and then and then trying to get away with saying

0:54:19.640 --> 0:54:20.920
<v Speaker 4>that ship because he's bucking that.

0:54:21.239 --> 0:54:23.319
<v Speaker 1>It's part of his marketing. At this point, he's going

0:54:23.400 --> 0:54:26.640
<v Speaker 1>to stand down on it. And it's like they're going to

0:54:26.800 --> 0:54:29.120
<v Speaker 1>get at you and and all your friends too, Like

0:54:29.200 --> 0:54:31.040
<v Speaker 1>that's the thing. Shout out to the homies from Dallas.

0:54:31.120 --> 0:54:33.880
<v Speaker 1>That's that's on the program. But it's like, no, y'all

0:54:33.880 --> 0:54:36.040
<v Speaker 1>better he y'all better really love him because y'all might

0:54:36.520 --> 0:54:38.840
<v Speaker 1>have to kill some brothers over this man. You feel

0:54:38.840 --> 0:54:40.160
<v Speaker 1>me over this white man. You know what I'm saying.

0:54:40.239 --> 0:54:42.080
<v Speaker 3>The South too, In the South doing that.

0:54:43.480 --> 0:54:52.400
<v Speaker 1>People writing Dallas and Houston, like nom.

0:54:50.160 --> 0:54:52.960
<v Speaker 3>Said, No, he ain't from over anything. That ship Dallas,

0:54:53.320 --> 0:54:54.040
<v Speaker 3>We ain't going for that.

0:54:54.120 --> 0:54:58.479
<v Speaker 1>Sho Dallas came. He's like no. So it's like you're

0:54:58.560 --> 0:55:01.080
<v Speaker 1>going to you know, you're gonna have to pay in

0:55:01.160 --> 0:55:03.400
<v Speaker 1>blood to use that word. And you know, if you

0:55:03.520 --> 0:55:05.920
<v Speaker 1>if you're paying enough blood, you know, maybe the world

0:55:05.920 --> 0:55:08.200
<v Speaker 1>to accept it. Maybe I doubt it because you might

0:55:08.239 --> 0:55:10.160
<v Speaker 1>go to the next state and they want some they

0:55:10.160 --> 0:55:11.880
<v Speaker 1>want a pint of blood, and you're gonna run out

0:55:11.920 --> 0:55:15.040
<v Speaker 1>of blood for you. But do your thing. All I'm

0:55:15.080 --> 0:55:19.960
<v Speaker 1>saying is just in the conversation right to have it right.

0:55:20.000 --> 0:55:22.600
<v Speaker 1>So again, we're not trying to convince. I'm not trying

0:55:22.600 --> 0:55:26.720
<v Speaker 1>to convince Detroit or Chicago or Atlanta to understand what's happening.

0:55:27.000 --> 0:55:30.200
<v Speaker 1>That's not my goal. I'm just saying, if you wonder

0:55:30.320 --> 0:55:34.520
<v Speaker 1>why it's happening for us that way, these are the

0:55:34.560 --> 0:55:38.560
<v Speaker 1>people we grew up with, and again jobs like now

0:55:38.640 --> 0:55:41.120
<v Speaker 1>I can prepare somebody. Hey man, don't say that around jobs.

0:55:41.200 --> 0:55:44.040
<v Speaker 1>Job's gonna trip cool, because I know jobs feel some

0:55:44.120 --> 0:55:48.720
<v Speaker 1>kind of way. But in nineteen ninety nine, two thousand jobs,

0:55:48.760 --> 0:55:51.320
<v Speaker 1>I would have not known how nobody in Detroit felt

0:55:51.320 --> 0:55:55.160
<v Speaker 1>about anything. I barely knew how people in Anaheim felt

0:55:55.160 --> 0:55:57.600
<v Speaker 1>about something that's fifteen miles away. Hell, I didn't know

0:55:57.600 --> 0:56:01.200
<v Speaker 1>how people in Critos felt about something, and that's five

0:56:01.239 --> 0:56:04.880
<v Speaker 1>miles away. I didn't know how other people felt about things.

0:56:04.960 --> 0:56:08.319
<v Speaker 1>I thought that I thought Watts was normal for everybody.

0:56:09.360 --> 0:56:12.319
<v Speaker 1>I didn't think I thought every community obviously. I knew

0:56:12.320 --> 0:56:14.200
<v Speaker 1>it was the ghetto, and I knew Beverly Hills was different,

0:56:14.480 --> 0:56:17.120
<v Speaker 1>but I thought every ghetto was the same. I thought

0:56:17.239 --> 0:56:20.640
<v Speaker 1>y'all all grew up with different people. I knew that

0:56:20.760 --> 0:56:24.439
<v Speaker 1>New York had Puerto Ricans, and I knew Florida had

0:56:24.600 --> 0:56:30.160
<v Speaker 1>Columby Colombians, and I always thought we all lived together poor.

0:56:30.840 --> 0:56:35.240
<v Speaker 1>I didn't realize feel me that there are some places

0:56:35.280 --> 0:56:38.160
<v Speaker 1>in America where it's just black people living poor, and

0:56:38.200 --> 0:56:40.640
<v Speaker 1>then white people live poor over there like white people, yeah,

0:56:40.680 --> 0:56:43.040
<v Speaker 1>they live I don't even think nobody poor that's white

0:56:43.040 --> 0:56:45.880
<v Speaker 1>in California. Like I used to have a joke with

0:56:45.960 --> 0:56:48.000
<v Speaker 1>DJ Head. I used to tell you white people are

0:56:48.000 --> 0:56:51.640
<v Speaker 1>gifted one hundred thousand dollars at birth. Because how you

0:56:51.680 --> 0:56:53.279
<v Speaker 1>don't live in the ghetto. How is it more of

0:56:53.320 --> 0:56:55.600
<v Speaker 1>you guys in this state and you're not in the ghetto,

0:56:56.200 --> 0:56:58.440
<v Speaker 1>Like there is no ghetto white place. And then everybody

0:56:58.480 --> 0:57:01.200
<v Speaker 1>tried to sell you on these outskirts, the Lancasters, the

0:57:01.200 --> 0:57:03.840
<v Speaker 1>Palm Deals, the Victorville's. There are still my white ghettos

0:57:03.840 --> 0:57:06.759
<v Speaker 1>out there. Oh there you go up that three five.

0:57:07.160 --> 0:57:10.919
<v Speaker 1>Even then they still own the houses people don't own. Yeah,

0:57:11.200 --> 0:57:13.640
<v Speaker 1>oh you go up that five. I need to go

0:57:13.719 --> 0:57:15.480
<v Speaker 1>to a white there. I need to go to a

0:57:15.480 --> 0:57:19.040
<v Speaker 1>white ghetto so I could feel comfortable about California.

0:57:18.880 --> 0:57:20.360
<v Speaker 7>Through in your current I'm in.

0:57:20.680 --> 0:57:22.439
<v Speaker 1>I just need to walk through the neighborhood and people

0:57:22.520 --> 0:57:24.680
<v Speaker 1>hit me up. What's that with you, homie? I need

0:57:24.920 --> 0:57:27.280
<v Speaker 1>I need to see the white ghetto energy.

0:57:29.400 --> 0:57:30.400
<v Speaker 2>Your West Virginia.

0:57:31.040 --> 0:57:33.680
<v Speaker 7>The town my Sleckt grandma's family came from up in.

0:57:33.640 --> 0:57:42.360
<v Speaker 5>Northern Actually no, it was my Sleckt great grandma.

0:57:42.640 --> 0:57:43.560
<v Speaker 1>That's some white people.

0:57:44.120 --> 0:57:46.280
<v Speaker 7>That town was definitely poor.

0:57:46.360 --> 0:57:50.120
<v Speaker 5>They moved there from like some poor town in Georgia.

0:57:50.320 --> 0:57:52.600
<v Speaker 5>That's the town that burnt down. It no longer exists.

0:57:52.600 --> 0:57:55.880
<v Speaker 5>It's gone, ironically named Paradise.

0:57:57.600 --> 0:57:58.400
<v Speaker 3>Town gone.

0:57:59.000 --> 0:58:01.440
<v Speaker 1>And you know what's funny, And this is a cultural difference.

0:58:01.520 --> 0:58:03.880
<v Speaker 3>Job, please please please ask that.

0:58:04.280 --> 0:58:05.640
<v Speaker 2>Right, we gotta go. I'm sorry we got to.

0:58:08.320 --> 0:58:08.360
<v Speaker 5>That.

0:58:10.480 --> 0:58:11.120
<v Speaker 7>She earned it.

0:58:11.240 --> 0:58:11.640
<v Speaker 3>I don't.

0:58:11.760 --> 0:58:15.640
<v Speaker 5>I don't give exceptions to standards for personal conduct. That's

0:58:15.680 --> 0:58:18.920
<v Speaker 5>not a thing. So if you if you conduct yourself

0:58:18.920 --> 0:58:21.880
<v Speaker 5>in a certain way, you did that.

0:58:22.840 --> 0:58:30.840
<v Speaker 1>Wow, you know, and this is a cultural difference, right, No,

0:58:30.920 --> 0:58:35.240
<v Speaker 1>lie bro we let Eminem talk so much. We let

0:58:35.240 --> 0:58:38.640
<v Speaker 1>Eminem talk so much about his mom all of that ship.

0:58:38.720 --> 0:58:40.360
<v Speaker 1>We didn't even care. We were like, yep, that's that

0:58:40.360 --> 0:58:43.560
<v Speaker 1>white people ship. If one black rapper made a negative

0:58:43.560 --> 0:58:45.080
<v Speaker 1>song about his mother, his career is over.

0:58:45.440 --> 0:58:46.040
<v Speaker 2>Absolutely.

0:58:46.520 --> 0:58:51.160
<v Speaker 5>I'm talking about two women who's proclifty for the way

0:58:51.160 --> 0:58:55.680
<v Speaker 5>they lived, tore apart, two nuclear families.

0:58:55.760 --> 0:58:56.720
<v Speaker 1>That happens all the time.

0:58:56.800 --> 0:58:57.400
<v Speaker 7>I know it does.

0:58:57.800 --> 0:58:59.960
<v Speaker 5>I don't care for it, and I'm not going to

0:59:00.040 --> 0:59:01.880
<v Speaker 5>will make an exception for it because I know the

0:59:01.920 --> 0:59:03.160
<v Speaker 5>person personally.

0:59:02.760 --> 0:59:04.520
<v Speaker 1>I understand culturally is just different.

0:59:04.600 --> 0:59:08.400
<v Speaker 8>I understand that too. I'm not finding mind. Yeah, and

0:59:08.440 --> 0:59:13.240
<v Speaker 8>I respecting it. I am not advocating. I'm not exactly

0:59:13.440 --> 0:59:17.040
<v Speaker 8>you see jobs. See, I'm not advocating.

0:59:17.800 --> 0:59:20.600
<v Speaker 5>I didn't see everybody else who doesn't have any fucking standards.

0:59:20.600 --> 0:59:22.440
<v Speaker 7>No, that's my standard.

0:59:22.640 --> 0:59:26.200
<v Speaker 1>That's how it's like saying, he glorifying it. That's how

0:59:26.280 --> 0:59:28.640
<v Speaker 1>y'all treat me because I explained to you something.

0:59:29.240 --> 0:59:33.080
<v Speaker 2>No, you, Pete, Pete, absolutely did not glorify it. You'd

0:59:33.080 --> 0:59:35.360
<v Speaker 2>be like, please.

0:59:35.880 --> 0:59:42.200
<v Speaker 5>Discuss glorifying their action. Glorifying I guess my hard line

0:59:42.360 --> 0:59:43.000
<v Speaker 5>standard to.

0:59:43.240 --> 0:59:48.080
<v Speaker 1>Call them such, yes, but to disrespect, even if it's

0:59:48.080 --> 0:59:52.360
<v Speaker 1>the correct title for their behavior, we would consider that disrespectful.

0:59:53.120 --> 0:59:55.040
<v Speaker 1>In the black Black coaching.

0:59:56.160 --> 1:00:05.120
<v Speaker 2>My great grandmother was an in tune advocate daily.

1:00:05.920 --> 1:00:14.400
<v Speaker 3>That's glamorize. Yeah, that was blamorizing right there.

1:00:15.640 --> 1:00:24.000
<v Speaker 1>That nobody like my great grandma God the house. Look,

1:00:24.120 --> 1:00:27.720
<v Speaker 1>she made a man. That is not that glamory jobs.

1:00:27.920 --> 1:00:31.960
<v Speaker 5>I did praise early pioneer of glory whole technology.

1:00:32.800 --> 1:00:38.760
<v Speaker 1>You didn't say that to me. This is what I'm saying.

1:00:39.840 --> 1:00:44.200
<v Speaker 1>That's what I'm saying. He's like, y'all, this is how

1:00:44.280 --> 1:00:48.000
<v Speaker 1>y'all like I be talking, and I don't like I don't.

1:00:48.120 --> 1:00:51.240
<v Speaker 1>I don't. All I'm saying Jobs is coming into these

1:00:51.280 --> 1:00:53.600
<v Speaker 1>conversations and shout out to all the brothers that listened

1:00:53.600 --> 1:00:55.920
<v Speaker 1>to this podcast. Shout out to all the browns, all

1:00:55.960 --> 1:00:58.040
<v Speaker 1>the blacks, all the blacks, all the browns, all the

1:00:58.080 --> 1:01:01.360
<v Speaker 1>white yellows, ribs, whatever, whoever listened to this podcast. You

1:01:01.560 --> 1:01:04.040
<v Speaker 1>have to come into this thing knowing. If you didn't

1:01:04.080 --> 1:01:08.600
<v Speaker 1>grow up culturally involved, then there's something to be learned.

1:01:08.800 --> 1:01:12.640
<v Speaker 1>But if you come into it disingenuously thinking you understand

1:01:12.840 --> 1:01:16.120
<v Speaker 1>or telling me about your life versus listening to full

1:01:16.200 --> 1:01:18.960
<v Speaker 1>detail so you could formulate a thought. Because right now,

1:01:19.840 --> 1:01:21.840
<v Speaker 1>when I first talked to Jobs about this, he had

1:01:21.880 --> 1:01:24.600
<v Speaker 1>a formulated thought of why he felt it shouldn't happen

1:01:24.680 --> 1:01:28.400
<v Speaker 1>for anybody. And I'm telling him what makes growing up

1:01:28.480 --> 1:01:32.080
<v Speaker 1>and watching Compton different than growing up in Detroit, Like,

1:01:32.240 --> 1:01:34.760
<v Speaker 1>it's not like we all logically start to use his

1:01:34.880 --> 1:01:37.120
<v Speaker 1>word because we made sense out of it. It's just

1:01:37.280 --> 1:01:40.480
<v Speaker 1>how we talk. And then over time you start to

1:01:40.560 --> 1:01:43.640
<v Speaker 1>realize somebody else use the word in another way, and

1:01:43.720 --> 1:01:46.440
<v Speaker 1>they say it in another way too to make you

1:01:46.560 --> 1:01:48.760
<v Speaker 1>feel bad. So now you start to see because you

1:01:48.840 --> 1:01:52.960
<v Speaker 1>still can identify if somebody of Latino origin. They all

1:01:53.040 --> 1:01:55.120
<v Speaker 1>say it to you. Some of them will say it

1:01:55.160 --> 1:01:58.960
<v Speaker 1>to you to demean you. You, I mean, they no

1:01:59.040 --> 1:02:02.280
<v Speaker 1>different than the white Maybe that f N word you

1:02:02.360 --> 1:02:04.960
<v Speaker 1>feel me? That nigger they said to the mean you.

1:02:05.120 --> 1:02:07.960
<v Speaker 7>So, what's the what's the word Mexicans use?

1:02:11.440 --> 1:02:11.760
<v Speaker 5>No he.

1:02:14.880 --> 1:02:15.240
<v Speaker 3>Do you know that?

1:02:15.360 --> 1:02:17.280
<v Speaker 7>That's what that translates into. I don't know what that like.

1:02:17.280 --> 1:02:17.560
<v Speaker 7>I don't know.

1:02:17.880 --> 1:02:19.320
<v Speaker 1>It's like cockerroach or something.

1:02:19.360 --> 1:02:19.720
<v Speaker 3>It's like a.

1:02:21.200 --> 1:02:23.520
<v Speaker 1>Raggedy flang word. And see that's what I'm saying, Like

1:02:23.760 --> 1:02:26.640
<v Speaker 1>when Mexicans out here wanted to mean you job, they

1:02:26.680 --> 1:02:30.120
<v Speaker 1>won't even call you like they got their own.

1:02:34.760 --> 1:02:38.960
<v Speaker 4>Mm hmm, yeah, I know the I know the Dominican

1:02:39.000 --> 1:02:42.440
<v Speaker 4>they go, they go with the Morana, that Miranda like

1:02:42.560 --> 1:02:44.280
<v Speaker 4>that that term right there.

1:02:46.840 --> 1:02:48.520
<v Speaker 7>That's sort of.

1:02:50.000 --> 1:02:54.800
<v Speaker 5>Funny in the sense that the demeaning word in that

1:02:55.160 --> 1:02:59.120
<v Speaker 5>culture for black people is the same name of a

1:02:59.280 --> 1:03:02.200
<v Speaker 5>town in the eal An Empire that a bunch of black.

1:03:02.000 --> 1:03:02.840
<v Speaker 7>People moved too.

1:03:04.920 --> 1:03:06.600
<v Speaker 3>But what I've said, you talking about.

1:03:06.800 --> 1:03:13.520
<v Speaker 5>Moreno, right, that's what you said, Moreno Valley. It's it's

1:03:13.680 --> 1:03:15.920
<v Speaker 5>it's not deliberate, it's just like a random it's just

1:03:16.120 --> 1:03:18.200
<v Speaker 5>like randomly unavoidable observation.

1:03:18.600 --> 1:03:22.760
<v Speaker 1>So Maya is a fig eater beetle a fig eater beatle?

1:03:22.920 --> 1:03:24.800
<v Speaker 7>How in the living fuck random is that?

1:03:26.160 --> 1:03:28.320
<v Speaker 3>M I guess it's black?

1:03:29.640 --> 1:03:31.040
<v Speaker 1>Yeah, well this one is green?

1:03:32.160 --> 1:03:35.120
<v Speaker 7>Even more reasonable? What are we talking about?

1:03:35.160 --> 1:03:40.120
<v Speaker 1>But it's meant to be demeaning. Sure, so I'm saying

1:03:40.240 --> 1:03:43.320
<v Speaker 1>that's where it becomes different. And that's why, like a

1:03:43.400 --> 1:03:47.160
<v Speaker 1>lot of times, like I'm not culturally entitled to gang banging,

1:03:47.200 --> 1:03:50.400
<v Speaker 1>I'm just informed. Like right, I'm a gang member, and

1:03:50.560 --> 1:03:53.680
<v Speaker 1>I actually study gang banging, and I actually care about

1:03:53.800 --> 1:03:56.280
<v Speaker 1>people from a gang and I and I go through

1:03:56.360 --> 1:03:58.440
<v Speaker 1>things to learn it. Not only do I have an

1:03:58.480 --> 1:04:02.200
<v Speaker 1>inside perspective and experience, but I'm also more well studied

1:04:02.200 --> 1:04:04.600
<v Speaker 1>in it than somebody who just seen boys in the

1:04:04.640 --> 1:04:07.680
<v Speaker 1>Hood or colors or seen some shit on television. I'm

1:04:07.720 --> 1:04:10.600
<v Speaker 1>going to have a nuance. So a lot of times

1:04:10.640 --> 1:04:15.960
<v Speaker 1>when we you know what's funny, jobs, smart is about

1:04:16.000 --> 1:04:19.720
<v Speaker 1>talking with smart how fast you could process and kick

1:04:19.800 --> 1:04:24.840
<v Speaker 1>some out. I genuinely believe intellect is the ability to listen.

1:04:25.000 --> 1:04:27.840
<v Speaker 1>So if you walk into a conversation thinking you know

1:04:28.240 --> 1:04:32.680
<v Speaker 1>or you're informed, right, then you're threatening your ability and

1:04:32.840 --> 1:04:36.840
<v Speaker 1>and you're showing that you're not intelligent, not you, but

1:04:37.320 --> 1:04:39.840
<v Speaker 1>just explaining to people that you would be showing it.

1:04:40.280 --> 1:04:43.160
<v Speaker 1>So again, like if I'm telling somebody about gang banging

1:04:43.440 --> 1:04:46.760
<v Speaker 1>and they're not a gang member, you would think they

1:04:46.800 --> 1:04:49.360
<v Speaker 1>would listen to me. They'd be like, oh, let me listen.

1:04:50.080 --> 1:04:53.040
<v Speaker 1>But what happens is they'll listen, they're not they're listening,

1:04:53.120 --> 1:04:57.280
<v Speaker 1>they're hearing me. So that's why people think I glorify it. Again,

1:04:57.360 --> 1:04:59.960
<v Speaker 1>we said this on this podcast before. The clinical definite

1:05:00.320 --> 1:05:03.320
<v Speaker 1>of listen is to listen and end. You listen what

1:05:03.360 --> 1:05:04.880
<v Speaker 1>I'm saying, and then you end it. That's it, and

1:05:04.920 --> 1:05:06.840
<v Speaker 1>then you look at what I'm saying. That's your listen

1:05:07.640 --> 1:05:11.040
<v Speaker 1>to hear. The clinical definition of hearing, my man always

1:05:11.080 --> 1:05:14.800
<v Speaker 1>told me was to acknowledge sound. So when somebody is

1:05:14.880 --> 1:05:17.640
<v Speaker 1>not listening to me and they're hearing me, the first

1:05:17.680 --> 1:05:21.200
<v Speaker 1>thing they'll respond with it sounds like you're saying it

1:05:21.440 --> 1:05:25.240
<v Speaker 1>sounds like you're glorifying because you're not listening to me.

1:05:27.120 --> 1:05:28.920
<v Speaker 1>If I tell you, the same person that taught me

1:05:29.000 --> 1:05:32.120
<v Speaker 1>how to sell crack taught me how to fish, that's

1:05:32.200 --> 1:05:34.720
<v Speaker 1>not a glorious thing I'm telling you. He showed me

1:05:34.760 --> 1:05:38.040
<v Speaker 1>how to survive all of these same things right jobs.

1:05:38.280 --> 1:05:43.040
<v Speaker 1>And I think that's why I struggle to communicate with

1:05:43.520 --> 1:05:48.200
<v Speaker 1>an audience, because I'm really giving you something factual. I'm

1:05:48.240 --> 1:05:50.080
<v Speaker 1>not trying to entertain you. I can entertain you, know,

1:05:50.160 --> 1:05:52.840
<v Speaker 1>different than my predecessors. I could put it on thick.

1:05:55.040 --> 1:05:57.480
<v Speaker 1>You don't think I can. I could cater to your ignorance.

1:05:58.400 --> 1:06:00.320
<v Speaker 1>I can cater all the way to your ignorance. Everything

1:06:00.360 --> 1:06:03.040
<v Speaker 1>you believe, I can cater to it. But I try

1:06:03.120 --> 1:06:05.920
<v Speaker 1>to call myself being a more well rounded and a

1:06:06.240 --> 1:06:09.480
<v Speaker 1>greater human by giving you nuance so you can leave

1:06:09.560 --> 1:06:11.479
<v Speaker 1>and make more sense out of it with your own life,

1:06:11.760 --> 1:06:14.280
<v Speaker 1>and also have more information on something that you may

1:06:14.360 --> 1:06:18.520
<v Speaker 1>be intrigued by or confused by. But it seems that

1:06:18.680 --> 1:06:22.320
<v Speaker 1>that's not what people want. People want me to cater

1:06:22.440 --> 1:06:24.840
<v Speaker 1>to their ignorance. People want me to make them believe

1:06:25.080 --> 1:06:26.360
<v Speaker 1>whatever they're saying is true.

1:06:29.920 --> 1:06:37.040
<v Speaker 2>That sounds nice, Brouin Man, you're my guy. But if

1:06:37.080 --> 1:06:41.720
<v Speaker 2>it was just about harmony and communal aspect, there are

1:06:41.800 --> 1:06:44.200
<v Speaker 2>other organizations that gang members can join.

1:06:44.360 --> 1:06:44.480
<v Speaker 3>Yo.

1:06:44.600 --> 1:06:48.000
<v Speaker 1>See yo, see how far that's far apart? Like how

1:06:48.000 --> 1:06:49.920
<v Speaker 1>where I started at from where you started at to

1:06:49.960 --> 1:06:54.360
<v Speaker 1>where you harmonious what it's in the middle.

1:06:55.800 --> 1:06:59.760
<v Speaker 2>But in the middle do you never ever talk about

1:07:01.720 --> 1:07:03.280
<v Speaker 2>the bad shit of gangs.

1:07:03.680 --> 1:07:07.080
<v Speaker 1>I just said, my og homie taught me how to

1:07:07.320 --> 1:07:09.360
<v Speaker 1>sell crack and catch fish.

1:07:09.800 --> 1:07:12.480
<v Speaker 2>But but but then you back it up with to survive.

1:07:12.840 --> 1:07:15.320
<v Speaker 2>As if going to work at McDonald's is not putting

1:07:15.400 --> 1:07:17.040
<v Speaker 2>food on people's tables.

1:07:16.800 --> 1:07:19.520
<v Speaker 1>It's not. I mean in Detroit where the house is

1:07:19.960 --> 1:07:22.000
<v Speaker 1>eight hundred dollars, but not in Los Angeles.

1:07:22.160 --> 1:07:25.520
<v Speaker 2>I guarantee you right now, in the city of Los Angeles,

1:07:25.600 --> 1:07:29.400
<v Speaker 2>you can ride to a McDonald's and they will have employees.

1:07:29.240 --> 1:07:31.120
<v Speaker 1>Yes, but I bet you none of them can pay

1:07:31.160 --> 1:07:32.800
<v Speaker 1>their rent off that salary.

1:07:33.360 --> 1:07:36.800
<v Speaker 2>They it is assisting in making them make ends meet

1:07:36.880 --> 1:07:37.520
<v Speaker 2>in some way.

1:07:38.800 --> 1:07:40.600
<v Speaker 1>So you're saying by the legal president.

1:07:41.080 --> 1:07:43.760
<v Speaker 2>And to be to be quite clear, most niggas to

1:07:43.800 --> 1:07:44.880
<v Speaker 2>sell crack are broke.

1:07:46.200 --> 1:07:47.840
<v Speaker 1>I agreed.

1:07:49.600 --> 1:07:52.040
<v Speaker 2>So that that's not exactly like that's not putting food

1:07:52.080 --> 1:07:52.880
<v Speaker 2>on a table either.

1:07:53.680 --> 1:07:56.320
<v Speaker 1>I'm not. I didn't say that. I'm telling you the

1:07:56.480 --> 1:07:59.640
<v Speaker 1>opportunity to make more money and selling crack is more

1:07:59.680 --> 1:08:03.360
<v Speaker 1>of vagailable if you go to McDonald's. When first off,

1:08:03.440 --> 1:08:05.160
<v Speaker 1>when I would have been working at McDonald's, it had

1:08:05.200 --> 1:08:08.520
<v Speaker 1>been for twenty five an hour, right, that would have

1:08:08.600 --> 1:08:11.760
<v Speaker 1>been Here's the truth. When I first start trying to

1:08:11.920 --> 1:08:14.120
<v Speaker 1>wrap when I got said it's about rap. After Drey

1:08:14.120 --> 1:08:15.480
<v Speaker 1>said you should be doing this, and I took a

1:08:15.520 --> 1:08:17.639
<v Speaker 1>whole year and I had a job. I was selling

1:08:17.720 --> 1:08:19.840
<v Speaker 1>Sharon before that, but I had a job, and then

1:08:19.920 --> 1:08:23.400
<v Speaker 1>I had no Sharme money. It was the hardest time

1:08:23.479 --> 1:08:26.519
<v Speaker 1>in my life paying bills and my apartment was cheap.

1:08:30.560 --> 1:08:34.160
<v Speaker 1>Like I'm not telling people to do illegal things. I'm

1:08:34.240 --> 1:08:39.400
<v Speaker 1>just saying I understand if you do. If the system

1:08:39.520 --> 1:08:41.920
<v Speaker 1>is not gonna play fair and make life just and

1:08:42.040 --> 1:08:46.120
<v Speaker 1>give you opportunities and present it to have a livable wage.

1:08:46.160 --> 1:08:48.599
<v Speaker 1>If we can't agree with that as an American society

1:08:48.680 --> 1:08:51.360
<v Speaker 1>or as human decency to have a livable wage, oh

1:08:51.439 --> 1:08:52.200
<v Speaker 1>do what you gotta do.

1:08:53.040 --> 1:08:56.640
<v Speaker 2>You know what I'm curious is over the lifespan of

1:08:56.720 --> 1:08:59.760
<v Speaker 2>the average gang banger, I wonder what their earnings are,

1:09:01.800 --> 1:09:05.160
<v Speaker 2>because I would argue that if there's some and it's

1:09:05.360 --> 1:09:07.600
<v Speaker 2>just a guest, is not facts. But if there's some

1:09:07.800 --> 1:09:11.439
<v Speaker 2>study out there that says the average earnings of the

1:09:11.560 --> 1:09:15.720
<v Speaker 2>lifetime over the lifetime of a gang banker, juxtapost that

1:09:15.920 --> 1:09:20.000
<v Speaker 2>with any random person that worked at McDonald's during the

1:09:20.160 --> 1:09:22.840
<v Speaker 2>same time that that person. Let's say you jumped off

1:09:22.880 --> 1:09:26.280
<v Speaker 2>the porch at fourteen, and you've gang banged until you

1:09:26.360 --> 1:09:30.320
<v Speaker 2>were forty, but you spent twenty five years in the joint.

1:09:32.000 --> 1:09:35.000
<v Speaker 2>This other person went to work at McDonald's the same

1:09:35.080 --> 1:09:38.360
<v Speaker 2>time you jumped off the porch and never left, not

1:09:38.479 --> 1:09:41.639
<v Speaker 2>an of the district manager at McDonald's. Because they never left.

1:09:42.280 --> 1:09:44.520
<v Speaker 2>They didn't go to prison in a waste to shitloaded

1:09:44.560 --> 1:09:48.120
<v Speaker 2>their life locked up. I'm willing to bet that there

1:09:48.160 --> 1:09:54.040
<v Speaker 2>are more stories of people making an honest living and

1:09:54.200 --> 1:09:57.880
<v Speaker 2>being more monetarily successful than gang banging now.

1:09:57.920 --> 1:10:00.320
<v Speaker 1>But gang banging don't mean you can't work at McDonald.

1:10:00.680 --> 1:10:02.800
<v Speaker 2>There's gang bangers that work. I don't want to go

1:10:02.800 --> 1:10:04.120
<v Speaker 2>look at that McDonald's brouh.

1:10:04.400 --> 1:10:08.439
<v Speaker 1>Of course, they make burgers, the best burgers job.

1:10:09.680 --> 1:10:14.280
<v Speaker 5>There was a fair and it's outdated from the time gap.

1:10:14.400 --> 1:10:19.960
<v Speaker 5>But the book Freakonomics had a portion where the author,

1:10:20.400 --> 1:10:23.680
<v Speaker 5>by some fucking means I don't even know how, but

1:10:23.880 --> 1:10:25.800
<v Speaker 5>kind of like hold up, so to speak, in a

1:10:25.920 --> 1:10:32.479
<v Speaker 5>dope house in Chicago and tracked the earnings of everybody there,

1:10:33.120 --> 1:10:35.720
<v Speaker 5>and the one guy who kind of ran it, who

1:10:35.800 --> 1:10:38.799
<v Speaker 5>made the most money, said did about ninety thousand dollars

1:10:38.840 --> 1:10:40.080
<v Speaker 5>a year, and everybody else was.

1:10:40.120 --> 1:10:41.519
<v Speaker 7>Doing like pigeon shit money.

1:10:43.479 --> 1:10:45.519
<v Speaker 1>There was a time that was interesting, book. There was

1:10:45.560 --> 1:10:48.360
<v Speaker 1>a time when I first got into PCP. I used

1:10:48.400 --> 1:10:51.519
<v Speaker 1>to sell PCP. First off, I started off just being

1:10:51.600 --> 1:10:55.439
<v Speaker 1>the lookout for a house or PCP house on me

1:10:55.560 --> 1:10:58.880
<v Speaker 1>paid me five hundred dollars a week.

1:10:59.520 --> 1:11:01.320
<v Speaker 2>Damn he hired.

1:11:02.960 --> 1:11:05.439
<v Speaker 1>This is back then, five hundred dollars a week. But

1:11:05.560 --> 1:11:09.240
<v Speaker 1>I worked twelve hours a day, wow, six days a week,

1:11:10.720 --> 1:11:14.040
<v Speaker 1>sitting outside the house. But I saw, like you said,

1:11:14.040 --> 1:11:17.120
<v Speaker 1>I was looking at that district manager opportunity. It's like,

1:11:17.200 --> 1:11:19.280
<v Speaker 1>you know what, I'm gonna get in there. I'm gonna

1:11:19.280 --> 1:11:22.639
<v Speaker 1>get in there, right. So I did that for about

1:11:22.680 --> 1:11:25.400
<v Speaker 1>two three months. My homie started stealing from my older homie.

1:11:25.479 --> 1:11:27.439
<v Speaker 1>The dudes my age starts stealing from my older homie,

1:11:27.840 --> 1:11:31.120
<v Speaker 1>and I got in there. That paid me three fifty

1:11:31.200 --> 1:11:36.120
<v Speaker 1>a week jobs, except every ounce I sold I get

1:11:36.200 --> 1:11:38.439
<v Speaker 1>to keep the over. So if it made three hundred

1:11:38.479 --> 1:11:41.200
<v Speaker 1>dollars an ounce, right, if it's so, an ounce is

1:11:41.760 --> 1:11:45.360
<v Speaker 1>you know twenty eight ccs, right, So you need to

1:11:45.400 --> 1:11:50.880
<v Speaker 1>dip sixty sticks to make three hundred dollars, right, I

1:11:50.960 --> 1:11:52.920
<v Speaker 1>had to give him three hundred dollars an ounce, which

1:11:53.040 --> 1:11:55.720
<v Speaker 1>usually that's all you can get. But Glass is being

1:11:55.800 --> 1:11:58.400
<v Speaker 1>a math man in such a you know, a guy

1:11:58.560 --> 1:12:02.000
<v Speaker 1>trying to innovate. I was getting an extra sixty dollars

1:12:02.080 --> 1:12:04.400
<v Speaker 1>off each one, right, So now I was making three

1:12:04.520 --> 1:12:08.439
<v Speaker 1>forty five to three hundred and seventy dollars. I'm running

1:12:08.439 --> 1:12:11.760
<v Speaker 1>through six bottles every day as I'm working in the

1:12:11.800 --> 1:12:15.439
<v Speaker 1>spot for those eight to ten hours six ounces, right,

1:12:15.520 --> 1:12:17.960
<v Speaker 1>So now instead of that, I'm getting an extra three

1:12:18.080 --> 1:12:20.160
<v Speaker 1>hundred and fifty dollars a day. So by the end

1:12:20.160 --> 1:12:22.320
<v Speaker 1>of the week, I'm making two thousand dollars a week,

1:12:23.080 --> 1:12:25.120
<v Speaker 1>fifteen hundred to two thousand dollars by the end of

1:12:25.120 --> 1:12:30.960
<v Speaker 1>the week. That's what made it compelling. See now, my

1:12:31.080 --> 1:12:33.320
<v Speaker 1>immature mind, I was ignorant. I was a kid, so

1:12:33.439 --> 1:12:35.040
<v Speaker 1>I didn't I was like, why am I finna go

1:12:35.080 --> 1:12:37.400
<v Speaker 1>to school to be a pharmacist. Pharmacists make sixty thousand

1:12:37.400 --> 1:12:40.400
<v Speaker 1>dollars a year. I'm making eight thousand to ten thousand

1:12:40.439 --> 1:12:46.639
<v Speaker 1>dollars a month being here, and that's like too Again,

1:12:46.720 --> 1:12:51.120
<v Speaker 1>I'm ignorant, So obviously, you know, jail is not a fear,

1:12:51.880 --> 1:12:54.120
<v Speaker 1>Dying is not a fear. You're not looking at the

1:12:54.200 --> 1:12:56.720
<v Speaker 1>future because you're immature. Now, this is where your parents right.

1:12:56.800 --> 1:12:58.360
<v Speaker 1>And my dad didn't know what I was doing, and

1:12:58.439 --> 1:13:00.800
<v Speaker 1>my mom was in trouble. My mom tried to actually

1:13:00.840 --> 1:13:02.080
<v Speaker 1>stop me a million times, and I was gonna do

1:13:02.080 --> 1:13:04.360
<v Speaker 1>it anyway. So forgive me, because they did the best

1:13:04.400 --> 1:13:07.360
<v Speaker 1>they could. I was determined to screw up. But I'm

1:13:07.439 --> 1:13:12.040
<v Speaker 1>saying that became what made sense. But none of this

1:13:12.240 --> 1:13:14.920
<v Speaker 1>has anything to do with gang banging, Like this is

1:13:15.120 --> 1:13:19.160
<v Speaker 1>just the opportunities in the community. So I'm saying I

1:13:19.320 --> 1:13:21.680
<v Speaker 1>agree with you in a sense that if you have,

1:13:21.920 --> 1:13:24.560
<v Speaker 1>like like we talked about, even with the latinos and

1:13:24.560 --> 1:13:28.040
<v Speaker 1>the N word, if you have enough cognitive and global

1:13:28.160 --> 1:13:30.519
<v Speaker 1>understanding of how brothers in Detroit is gonna feel and

1:13:30.560 --> 1:13:33.200
<v Speaker 1>they don't grow up with anybody else except black people,

1:13:33.439 --> 1:13:35.559
<v Speaker 1>then yes, but you also would probably have the same

1:13:35.640 --> 1:13:38.879
<v Speaker 1>mind state to if you knew how brothers in Detroit

1:13:39.000 --> 1:13:42.800
<v Speaker 1>felt without having family in Detroit, you know, especially in

1:13:42.880 --> 1:13:45.240
<v Speaker 1>nineteen ninety eight ninety nine, about how they felt or

1:13:45.320 --> 1:13:49.200
<v Speaker 1>what their life was like, you'd probably be like a billionaire.

1:13:49.400 --> 1:13:51.439
<v Speaker 7>You have to just start dialing with like three one

1:13:51.560 --> 1:13:52.960
<v Speaker 7>three numbers and seeing what happened.

1:13:53.439 --> 1:13:56.320
<v Speaker 1>I didn't even know the area code of the Truth

1:13:57.120 --> 1:13:58.320
<v Speaker 1>until them came out.

1:13:58.960 --> 1:13:59.760
<v Speaker 3>Like what are we saying?

1:14:00.000 --> 1:14:01.320
<v Speaker 1>I don't know the area code. I didn't even know

1:14:01.360 --> 1:14:04.439
<v Speaker 1>the air coldor Detroit tail eminem came out. How else

1:14:04.479 --> 1:14:06.040
<v Speaker 1>would I know the area? You get what I'm saying.

1:14:06.080 --> 1:14:10.680
<v Speaker 1>Poverty is very encompassing. It's smothering, you know what I mean.

1:14:10.720 --> 1:14:13.080
<v Speaker 1>It's because you don't feel like you could get somewhere else.

1:14:13.360 --> 1:14:16.720
<v Speaker 1>That's why people are rebelling against the term. That's why

1:14:16.720 --> 1:14:19.960
<v Speaker 1>they call it financial freedom, which that's an overstated thing

1:14:20.240 --> 1:14:23.320
<v Speaker 1>to be trapped into pursuing shit when you in the finances.

1:14:23.720 --> 1:14:26.360
<v Speaker 1>But I'm saying, you get what I'm saying. It's like

1:14:26.520 --> 1:14:30.320
<v Speaker 1>I'm not I'm not trying to recommend to you what

1:14:31.000 --> 1:14:33.080
<v Speaker 1>life is about. I'm not saying you should let Latinos

1:14:33.160 --> 1:14:35.599
<v Speaker 1>call you that. I keep saying it because I want

1:14:35.640 --> 1:14:38.680
<v Speaker 1>people to understand what I'm saying. I'm saying why they

1:14:38.800 --> 1:14:41.639
<v Speaker 1>do it. Where Glasses is from and where Trapp is from,

1:14:42.120 --> 1:14:45.400
<v Speaker 1>It's because we grow up in the struggle together. There

1:14:45.520 --> 1:14:49.879
<v Speaker 1>is no separate struggle. So we all talk the same way. Culturally,

1:14:49.920 --> 1:14:52.040
<v Speaker 1>we dress the same way, we do the same things.

1:14:53.760 --> 1:14:55.880
<v Speaker 1>And that's what I'm saying to that dude's point who

1:14:55.960 --> 1:14:58.360
<v Speaker 1>said that, you know, you don't see black people using

1:14:58.360 --> 1:15:00.720
<v Speaker 1>the N word, I mean using saying essay, yes you do.

1:15:01.200 --> 1:15:05.080
<v Speaker 1>The black people who grew up in completely solo dominated

1:15:05.160 --> 1:15:08.160
<v Speaker 1>culture areas what you think they seeing cousin in the

1:15:08.200 --> 1:15:10.639
<v Speaker 1>middle of Acholo neighborhood. They grew up with all Tolos

1:15:10.680 --> 1:15:13.120
<v Speaker 1>their whole life, and you know Mexican folks that become

1:15:13.200 --> 1:15:15.720
<v Speaker 1>Tolos and they and they talk like the nigga that's

1:15:16.280 --> 1:15:19.360
<v Speaker 1>two miles away. They'll know they're gonna talk like the locals.

1:15:20.160 --> 1:15:23.120
<v Speaker 1>If you raise a brother in Spain his whole life

1:15:23.400 --> 1:15:26.479
<v Speaker 1>with Spanish people, he's going to talk Spanish. He's going

1:15:26.520 --> 1:15:28.400
<v Speaker 1>to have the culture of Spanish people. Even if you

1:15:28.479 --> 1:15:31.639
<v Speaker 1>see his innate DNA styling coming out, he's still going

1:15:31.760 --> 1:15:35.439
<v Speaker 1>to style what they're doing until he gets exposed to

1:15:35.600 --> 1:15:36.320
<v Speaker 1>something different.

1:15:39.240 --> 1:15:39.439
<v Speaker 3>Yeah.

1:15:39.560 --> 1:15:43.560
<v Speaker 2>But the problem is, and in fact Joe's case, he

1:15:43.720 --> 1:15:48.320
<v Speaker 2>has been told on numerous occasions, this is not a

1:15:48.479 --> 1:15:51.720
<v Speaker 2>welcome thing for you across the board, and he is

1:15:52.000 --> 1:15:58.600
<v Speaker 2>chosen to ignore that because that is my only they

1:15:58.680 --> 1:16:02.160
<v Speaker 2>say around you, that is fine. If they come to

1:16:02.280 --> 1:16:04.960
<v Speaker 2>another area and that area the people that they are

1:16:05.000 --> 1:16:08.920
<v Speaker 2>with tell them, hey, this is unacceptable here, and they

1:16:09.000 --> 1:16:11.559
<v Speaker 2>say fuck that. My boys, and so and so said,

1:16:11.600 --> 1:16:12.000
<v Speaker 2>I could.

1:16:11.840 --> 1:16:15.880
<v Speaker 3>Say, so, would you would you respect? Would you respect

1:16:15.920 --> 1:16:16.479
<v Speaker 3>them more? If he?

1:16:17.640 --> 1:16:19.800
<v Speaker 4>If he, if he listened to it, and go all right,

1:16:20.200 --> 1:16:22.080
<v Speaker 4>So right here, I'm not allowed to say it. But

1:16:22.160 --> 1:16:23.600
<v Speaker 4>when I go back over there, I can say it.

1:16:23.680 --> 1:16:23.840
<v Speaker 3>Though.

1:16:24.200 --> 1:16:26.160
<v Speaker 2>I don't care what you say about them niggas with

1:16:26.280 --> 1:16:27.160
<v Speaker 2>them niggas over there.

1:16:28.120 --> 1:16:30.439
<v Speaker 3>Now. Yeah, I'm just saying, if you.

1:16:30.720 --> 1:16:33.960
<v Speaker 2>Brought this nigga over to my house and here, your

1:16:34.040 --> 1:16:39.439
<v Speaker 2>responsibility and okay, this is not a welcome situation in

1:16:39.560 --> 1:16:45.080
<v Speaker 2>my house. And if he continues after being told that,

1:16:45.640 --> 1:16:50.160
<v Speaker 2>then I'm blaming both of y'all. Sure, I'm supposed to go.

1:16:50.160 --> 1:16:53.200
<v Speaker 5>Ahead, go ahead, like so, in real time, the three

1:16:53.240 --> 1:16:56.200
<v Speaker 5>of you were sitting at a coffee table, Fatcho says

1:16:56.280 --> 1:16:59.160
<v Speaker 5>that you reach and punch trap right in the face.

1:17:04.080 --> 1:17:10.000
<v Speaker 1>Okay, okay, but that is a different it's your thought, Okay, okay,

1:17:10.080 --> 1:17:12.680
<v Speaker 1>But what if he says, Okay, I'm not going to

1:17:12.680 --> 1:17:14.719
<v Speaker 1>say it when I'm in Detroit, because that body.

1:17:16.600 --> 1:17:20.400
<v Speaker 2>But he still says, although I will say I'm looking

1:17:20.439 --> 1:17:21.960
<v Speaker 2>at the nigga sideways.

1:17:24.560 --> 1:17:25.000
<v Speaker 3>Turn it off.

1:17:25.600 --> 1:17:28.760
<v Speaker 2>I'm looking at whoever is with whatever nigga is with

1:17:29.080 --> 1:17:32.400
<v Speaker 2>fact Joe, that is okay. This I'm looking at differently.

1:17:32.520 --> 1:17:34.720
<v Speaker 1>And see, that's where I'm trying to stop you from doing.

1:17:34.880 --> 1:17:40.240
<v Speaker 1>That's the point of this longer conversation. You can't look

1:17:40.360 --> 1:17:43.320
<v Speaker 1>out of ignorance because the reason why you feel the

1:17:43.479 --> 1:17:45.400
<v Speaker 1>power in you using the word is not the same

1:17:45.479 --> 1:17:48.240
<v Speaker 1>reason why. None of us can explain why we use

1:17:48.280 --> 1:17:50.519
<v Speaker 1>the word or why it's logical. All we know is

1:17:50.600 --> 1:17:53.439
<v Speaker 1>we don't want anybody else. Well specifically, y'all don't want

1:17:53.479 --> 1:17:56.160
<v Speaker 1>anybody else using the word except people that look like you.

1:17:58.120 --> 1:18:00.600
<v Speaker 1>But that's not a common thing for all of us.

1:18:00.680 --> 1:18:05.240
<v Speaker 1>We don't have that same You know, some people it's

1:18:05.280 --> 1:18:07.040
<v Speaker 1>different because again, if you go to the west side

1:18:07.040 --> 1:18:09.200
<v Speaker 1>of South Central, they don't grow up with Mexican people.

1:18:09.479 --> 1:18:11.920
<v Speaker 1>I would imagine they would feel the same way. Like

1:18:12.040 --> 1:18:14.559
<v Speaker 1>if you go to the six Os and the A trades,

1:18:14.680 --> 1:18:17.000
<v Speaker 1>I would imagine they would, Well, the trades do have

1:18:17.120 --> 1:18:21.040
<v Speaker 1>some mex not not masses, not like Watts, so they

1:18:21.120 --> 1:18:22.160
<v Speaker 1>may feel the same way.

1:18:22.320 --> 1:18:24.360
<v Speaker 5>Figure like when you're at a cultural event at La

1:18:24.439 --> 1:18:27.400
<v Speaker 5>Merk Park a Mexican passing through, it's probably not gonna

1:18:27.400 --> 1:18:28.960
<v Speaker 5>be like, no, the greatest.

1:18:30.000 --> 1:18:32.880
<v Speaker 1>But but again, if he with his homeboys, right, because

1:18:32.880 --> 1:18:37.400
<v Speaker 1>I'm sure it's Mexican guys from from forties, right, and

1:18:37.640 --> 1:18:39.559
<v Speaker 1>he grew up with them his whole life, he talks.

1:18:39.479 --> 1:18:42.320
<v Speaker 5>Just like because like forties would or at least support

1:18:42.360 --> 1:18:44.479
<v Speaker 5>forties is big, but like port would go like Manual

1:18:44.600 --> 1:18:45.960
<v Speaker 5>Art High School, right, that's.

1:18:45.960 --> 1:18:48.839
<v Speaker 1>Like forty go from what do you go from? Roughly

1:18:49.280 --> 1:18:53.679
<v Speaker 1>Vermont they say fig now but Vermont to Krisshaw. Yeah,

1:18:55.320 --> 1:18:59.760
<v Speaker 1>so it's like second nature too. That's a crazy part

1:18:59.800 --> 1:19:02.920
<v Speaker 1>is you just know it automatically. And I knew it

1:19:03.000 --> 1:19:03.800
<v Speaker 1>at like twenty one.

1:19:04.080 --> 1:19:06.600
<v Speaker 2>I've never grown up and been like, oh well, like

1:19:06.680 --> 1:19:08.560
<v Speaker 2>it was a couple of hoods that we would have

1:19:08.880 --> 1:19:11.599
<v Speaker 2>beef with, but it wasn't like I'm not going over

1:19:11.720 --> 1:19:14.080
<v Speaker 2>to bag No Broad because these niggas live there.

1:19:14.240 --> 1:19:16.680
<v Speaker 1>No, I ain't never not went nowhere to back No

1:19:16.800 --> 1:19:19.439
<v Speaker 1>Broads until we got into an issue and they realized

1:19:19.439 --> 1:19:21.280
<v Speaker 1>that they don't want me over there. But you go

1:19:21.439 --> 1:19:24.360
<v Speaker 1>everywhere until people you know don't want you in their

1:19:24.400 --> 1:19:26.439
<v Speaker 1>community till they'd be like, oh, we got a problem.

1:19:26.560 --> 1:19:30.240
<v Speaker 5>But you go wherever it's at. You just rolling down Now,

1:19:30.320 --> 1:19:32.200
<v Speaker 5>it's cool, guys. I'm just going over here to fuck

1:19:32.240 --> 1:19:34.320
<v Speaker 5>your sister. I'll be out about an hour.

1:19:34.479 --> 1:19:38.519
<v Speaker 1>Yeah, I'm sure. I mean, I don't believe jobs anyway, though.

1:19:38.840 --> 1:19:40.800
<v Speaker 1>I believe if we went to some area in Detroit.

1:19:40.880 --> 1:19:42.920
<v Speaker 1>We flew into Detroit and it's a bunch of niggas

1:19:42.960 --> 1:19:45.400
<v Speaker 1>hanging out on the street that's from that community, and

1:19:45.520 --> 1:19:47.760
<v Speaker 1>you just hop out your little car. Your car is

1:19:47.840 --> 1:19:50.560
<v Speaker 1>like some kind of cultural iconic car. You know, you

1:19:50.760 --> 1:19:52.760
<v Speaker 1>just walk in the house. He acted like niggas ain't

1:19:52.760 --> 1:19:54.120
<v Speaker 1>feel like, well, he's just going to get some puts

1:19:54.120 --> 1:19:54.320
<v Speaker 1>in the.

1:19:56.400 --> 1:19:56.639
<v Speaker 3>Shit.

1:19:59.160 --> 1:20:01.320
<v Speaker 2>That would be a max grow cultural things.

1:20:01.880 --> 1:20:03.080
<v Speaker 1>You're missing the point.

1:20:04.439 --> 1:20:05.840
<v Speaker 3>But you're missing the point.

1:20:06.200 --> 1:20:10.960
<v Speaker 1>That's we just have titles for the community. Guys. It's

1:20:11.040 --> 1:20:13.839
<v Speaker 1>the same thing. So if I go to somebody's community

1:20:13.920 --> 1:20:18.400
<v Speaker 1>to mess with a woman, right specifically, and I come

1:20:18.560 --> 1:20:21.000
<v Speaker 1>jump out of a nice car and I look, I

1:20:21.160 --> 1:20:24.240
<v Speaker 1>look the culture, it's going to be some concerns. What's

1:20:24.320 --> 1:20:24.720
<v Speaker 1>up with him?

1:20:24.720 --> 1:20:25.400
<v Speaker 3>Who is who is that?

1:20:26.200 --> 1:20:30.080
<v Speaker 1>Oh he gonna fuck with Shauna most likely Shauna probably

1:20:30.240 --> 1:20:31.599
<v Speaker 1>is sleeping with somebody over.

1:20:31.479 --> 1:20:36.240
<v Speaker 2>Here, and depending on my car, I might just leave.

1:20:39.240 --> 1:20:41.679
<v Speaker 3>The hotel. See what I'm saying.

1:20:41.760 --> 1:20:43.680
<v Speaker 2>I'm definitely not trusting that because she might be a

1:20:43.720 --> 1:20:44.120
<v Speaker 2>set up.

1:20:44.680 --> 1:20:46.560
<v Speaker 1>But y'alls trying to but we go hold this for

1:20:46.640 --> 1:20:48.599
<v Speaker 1>the next conversation, because you try to put it off

1:20:48.640 --> 1:20:50.280
<v Speaker 1>on us and make me think it's just a l

1:20:50.360 --> 1:20:52.120
<v Speaker 1>a thing. But like I could go to Queens and

1:20:52.200 --> 1:20:55.120
<v Speaker 1>just walk in Queen's Bridge, I'm just going to get

1:20:55.160 --> 1:20:55.880
<v Speaker 1>some pussy.

1:20:56.600 --> 1:20:57.160
<v Speaker 3>To do it before.

1:21:01.560 --> 1:21:05.600
<v Speaker 2>But when I was younger, I was you know, we

1:21:05.680 --> 1:21:09.200
<v Speaker 2>got a big family contingency in Chicago, so I'll go

1:21:09.200 --> 1:21:13.519
<v Speaker 2>to Chicago every summer and like the gangs. One thing

1:21:13.600 --> 1:21:17.519
<v Speaker 2>that struck me was how organized they were, but how

1:21:18.320 --> 1:21:22.519
<v Speaker 2>much they ruled the neighborhood. Old people would not wear

1:21:22.560 --> 1:21:26.720
<v Speaker 2>a certain coat because this was that gang coat. What

1:21:26.880 --> 1:21:29.679
<v Speaker 2>the fuck somebody seventy years old supposed to be worried

1:21:29.680 --> 1:21:30.680
<v Speaker 2>about gang.

1:21:30.560 --> 1:21:33.680
<v Speaker 1>Shit for the crazy parties, You think they forced them

1:21:33.760 --> 1:21:36.360
<v Speaker 1>versus those seven year old people feeling like they're part

1:21:36.400 --> 1:21:38.200
<v Speaker 1>of the community and they don't want to wear it neither.

1:21:38.640 --> 1:21:40.280
<v Speaker 2>Oh my god, you cannot believe that, bro.

1:21:40.439 --> 1:21:41.120
<v Speaker 1>It's the facts.

1:21:41.479 --> 1:21:45.680
<v Speaker 2>It's not it's a fact, just getting being scared, but

1:21:45.800 --> 1:21:46.920
<v Speaker 2>getting their ass whooped.

1:21:47.920 --> 1:21:52.080
<v Speaker 1>That's not true. That's not true. You you really do

1:21:52.280 --> 1:21:55.360
<v Speaker 1>not believe people buy into it. That's not in the infantry.

1:21:55.680 --> 1:21:57.800
<v Speaker 1>That's like saying people who don't have family and service

1:21:57.840 --> 1:22:02.679
<v Speaker 1>don't believe in American. They don't the Americans.

1:22:02.840 --> 1:22:06.439
<v Speaker 2>It's niggas and wats that are not gang members that

1:22:06.560 --> 1:22:13.240
<v Speaker 2>will go to any store anywhere. Yes, it is something.

1:22:13.479 --> 1:22:17.560
<v Speaker 2>I'm absolutely certain that during I'll say this, during wartime,

1:22:18.240 --> 1:22:21.920
<v Speaker 2>there are certain areas that your whole community will avoid

1:22:22.479 --> 1:22:26.000
<v Speaker 2>because they know that particular area is on red alert

1:22:27.560 --> 1:22:29.880
<v Speaker 2>for your particular gang.

1:22:30.400 --> 1:22:35.479
<v Speaker 4>No, I'm telling you know what he's saying is like, yo,

1:22:35.600 --> 1:22:38.320
<v Speaker 4>so if you're from a certain neighborhood right there, even

1:22:38.360 --> 1:22:39.880
<v Speaker 4>if you're not with the gang, you know, not to

1:22:39.960 --> 1:22:42.439
<v Speaker 4>go over to the other neighborhoods het, somebody gonna check you.

1:22:42.840 --> 1:22:48.400
<v Speaker 1>Exactly where if the gang?

1:22:49.320 --> 1:22:52.760
<v Speaker 2>No, No, what about what about what about the line?

1:22:53.080 --> 1:22:53.840
<v Speaker 3>What about the line?

1:22:53.880 --> 1:22:55.840
<v Speaker 4>What about the line that I mean, I don't know,

1:22:56.080 --> 1:22:57.920
<v Speaker 4>I know about the line up there where your grandmother

1:22:58.000 --> 1:22:59.760
<v Speaker 4>FuMB and all that, Like they check a niggas like that.

1:23:00.160 --> 1:23:02.280
<v Speaker 1>That's only when you're like our age and they believe

1:23:02.320 --> 1:23:04.240
<v Speaker 1>you're a part of a community. It's not because they

1:23:04.360 --> 1:23:06.599
<v Speaker 1>really tripping on where your grandma from. They think you're

1:23:06.640 --> 1:23:09.080
<v Speaker 1>being scary and now they're going to force you into

1:23:09.160 --> 1:23:10.400
<v Speaker 1>being who you supposed to be.

1:23:11.560 --> 1:23:14.120
<v Speaker 4>But what if you're not that though, that's what's gonna

1:23:14.120 --> 1:23:16.519
<v Speaker 4>be working. You will get worked as if you are

1:23:17.240 --> 1:23:17.439
<v Speaker 4>you know.

1:23:17.760 --> 1:23:20.519
<v Speaker 1>Those if you if you really, if you really, it

1:23:20.560 --> 1:23:22.439
<v Speaker 1>depends on how you are. If you a stand up man,

1:23:22.479 --> 1:23:24.840
<v Speaker 1>if you're punk, they gonna That's the one thing that's

1:23:24.920 --> 1:23:27.519
<v Speaker 1>kind of messy about humans is you know they they

1:23:27.560 --> 1:23:29.760
<v Speaker 1>will continue to punk somebody, you know what I mean,

1:23:29.880 --> 1:23:33.080
<v Speaker 1>if they can. It's just natural right. They ain't gotten

1:23:33.080 --> 1:23:35.439
<v Speaker 1>to do with gangs. But if you are a man

1:23:35.520 --> 1:23:38.559
<v Speaker 1>you like y'all, I ain't from nowhere, people gonna leave

1:23:38.560 --> 1:23:41.439
<v Speaker 1>you alone. But if they think that you kind of cowering,

1:23:41.600 --> 1:23:43.599
<v Speaker 1>like like you're from somewhere but you just don't want

1:23:43.600 --> 1:23:45.519
<v Speaker 1>to tell us. Now, we're gonna press you where you're from.

1:23:45.600 --> 1:23:46.400
<v Speaker 1>What are your mama's stay?

1:23:47.600 --> 1:23:49.479
<v Speaker 5>If someone asks you if you're a big homie, they're

1:23:49.520 --> 1:23:52.640
<v Speaker 5>not probably curious. They think you're a lying when you

1:23:52.640 --> 1:23:55.639
<v Speaker 5>said you were from over there originally exactly, But you get.

1:23:55.560 --> 1:23:56.040
<v Speaker 3>Out of that ship.

1:23:56.120 --> 1:24:01.280
<v Speaker 2>By saying, you seem to think that that question is

1:24:01.360 --> 1:24:04.679
<v Speaker 2>a normal question. I shouldn't have to tell something nigga

1:24:04.800 --> 1:24:06.760
<v Speaker 2>walking down the street, where the fuck I'm from?

1:24:06.960 --> 1:24:07.360
<v Speaker 1>I'm from?

1:24:07.400 --> 1:24:08.000
<v Speaker 2>Where I'm from?

1:24:09.360 --> 1:24:10.000
<v Speaker 1>Well depends.

1:24:10.160 --> 1:24:12.600
<v Speaker 3>You could be. You could be, you could be, you.

1:24:15.080 --> 1:24:17.400
<v Speaker 1>Could be a threat to someone's existence. That's why they're

1:24:17.479 --> 1:24:23.120
<v Speaker 1>asking you where you're from. We don't like New York.

1:24:23.200 --> 1:24:28.680
<v Speaker 1>We not like New York. What I'm saying, you know

1:24:28.720 --> 1:24:30.439
<v Speaker 1>what I'm saying. Walking is a part of how you

1:24:30.479 --> 1:24:34.400
<v Speaker 1>guys travel, like like culture. Travel is an important thing

1:24:34.439 --> 1:24:36.280
<v Speaker 1>in culture, Like we travel as the low riders and

1:24:36.320 --> 1:24:39.400
<v Speaker 1>ship like New York. People travel and they take you know,

1:24:39.439 --> 1:24:41.960
<v Speaker 1>they got the trucks, jeeps, they got, they ride the train,

1:24:42.120 --> 1:24:45.160
<v Speaker 1>they walk, that's the way they travel. So people walking

1:24:45.200 --> 1:24:47.920
<v Speaker 1>through a community wouldn't be the same. Like you may

1:24:48.000 --> 1:24:50.439
<v Speaker 1>be on your way to somebody, that's not how we

1:24:50.560 --> 1:24:53.840
<v Speaker 1>travel in l A. If you're walking through somewhere or

1:24:53.960 --> 1:24:58.040
<v Speaker 1>you're going somewhere over here, like you're not passing through,

1:24:58.240 --> 1:24:59.120
<v Speaker 1>Like what's up with you?

1:24:59.760 --> 1:24:59.800
<v Speaker 3>Like?

1:25:00.080 --> 1:25:00.560
<v Speaker 1>Who are you?

1:25:00.800 --> 1:25:01.439
<v Speaker 3>And what do you do?

1:25:01.560 --> 1:25:04.800
<v Speaker 1>What's your business here? That's a fair question.

1:25:05.200 --> 1:25:05.680
<v Speaker 2>It is not.

1:25:06.479 --> 1:25:11.479
<v Speaker 1>It is no, no, no, a fair question. Hey, I'm

1:25:11.520 --> 1:25:15.160
<v Speaker 1>delivering mail, taking the rape through here.

1:25:15.640 --> 1:25:18.240
<v Speaker 2>White guy in the suit walks down the street and

1:25:18.280 --> 1:25:19.719
<v Speaker 2>they don't give him that same energy.

1:25:19.760 --> 1:25:23.280
<v Speaker 1>By black guy in the suit walking down the street,

1:25:23.320 --> 1:25:25.920
<v Speaker 1>nobody getting the same energy the police.

1:25:27.280 --> 1:25:31.519
<v Speaker 2>You meet. But but the police just a threat as

1:25:31.600 --> 1:25:32.320
<v Speaker 2>anybody else.

1:25:32.400 --> 1:25:36.520
<v Speaker 3>Why you no serve and protect.

1:25:38.000 --> 1:25:39.360
<v Speaker 7>To make a preemptive strike on this.

1:25:39.520 --> 1:25:41.439
<v Speaker 1>It's a different type of threat, different type of threat,

1:25:42.000 --> 1:25:42.559
<v Speaker 1>different types of.

1:25:45.080 --> 1:25:47.360
<v Speaker 3>What he's saying though, But.

1:25:47.840 --> 1:25:50.760
<v Speaker 1>It's also kind of I always say, that's like a

1:25:50.840 --> 1:25:53.479
<v Speaker 1>lazily articulated point. If you're a black guy in the suit,

1:25:53.520 --> 1:25:56.040
<v Speaker 1>nobody's gonna say nothing to you. Like it ain't just

1:25:56.080 --> 1:25:58.160
<v Speaker 1>white guys in the suit. Like if you're a black

1:25:58.200 --> 1:26:01.679
<v Speaker 1>guy in the male uniform, nobody gonna If you're black,

1:26:02.680 --> 1:26:04.760
<v Speaker 1>for nobody say to you. If you're a black guy,

1:26:05.800 --> 1:26:08.760
<v Speaker 1>that makes nobody you might got.

1:26:08.760 --> 1:26:09.320
<v Speaker 3>To talk for you.

1:26:10.640 --> 1:26:15.439
<v Speaker 2>Black guy doesn't get robbed, No, man, I got the

1:26:15.560 --> 1:26:17.360
<v Speaker 2>track that sucked up big This.

1:26:17.920 --> 1:26:24.760
<v Speaker 1>Got the tree for sure. He got some money. That

1:26:24.920 --> 1:26:30.360
<v Speaker 1>guy and sue job. I swear, my god, man, the

1:26:30.479 --> 1:26:32.120
<v Speaker 1>movies so messed up.

1:26:32.280 --> 1:26:34.599
<v Speaker 2>When I when I come out there, boy, I better.

1:26:35.320 --> 1:26:37.200
<v Speaker 1>I have to take you to the PJ to let

1:26:37.280 --> 1:26:38.759
<v Speaker 1>you just see everybody.

1:26:39.360 --> 1:26:40.720
<v Speaker 2>It's like a musical out there and.

1:26:44.439 --> 1:26:44.679
<v Speaker 3>Music.

1:26:47.040 --> 1:26:48.760
<v Speaker 1>You see how you did that though, You see how

1:26:48.800 --> 1:26:51.960
<v Speaker 1>you went that for I took Pete this is I

1:26:52.080 --> 1:26:53.559
<v Speaker 1>took Pete on the seven before.

1:26:54.120 --> 1:26:56.840
<v Speaker 7>No, we'vever been over there, not you. Who I take

1:26:57.120 --> 1:26:57.679
<v Speaker 7>somebody else?

1:26:58.520 --> 1:26:59.639
<v Speaker 1>I gotta take Pete on the set.

1:27:00.560 --> 1:27:03.200
<v Speaker 3>I know I've never been there before me.

1:27:05.439 --> 1:27:08.280
<v Speaker 1>Who hood did we meet in? You didn't mean nobody hood?

1:27:08.960 --> 1:27:11.760
<v Speaker 1>When doing what I forgot? Go ahead, go ahead, I'm

1:27:11.800 --> 1:27:13.000
<v Speaker 1>chipping to take pizza.

1:27:13.600 --> 1:27:16.200
<v Speaker 5>I will say, like the times I've been in spots

1:27:16.240 --> 1:27:19.400
<v Speaker 5>I shouldn't have been and got like encounters. It's not

1:27:20.320 --> 1:27:22.479
<v Speaker 5>like the energy is more so trying to feel out

1:27:22.920 --> 1:27:26.880
<v Speaker 5>if I'm just not well. That was in Oakland, they

1:27:26.960 --> 1:27:30.120
<v Speaker 5>used to that was the police hardest fucking Oakland on

1:27:30.240 --> 1:27:30.760
<v Speaker 5>both sides.

1:27:31.479 --> 1:27:32.240
<v Speaker 1>On both sides.

1:27:33.720 --> 1:27:35.519
<v Speaker 7>It looks like I was about thirteen, so like.

1:27:35.680 --> 1:27:37.839
<v Speaker 1>Young under undercover, you're a young undercover.

1:27:39.000 --> 1:27:41.280
<v Speaker 5>But it's kind of the energy I get out of

1:27:41.320 --> 1:27:43.240
<v Speaker 5>it is more so like trying to feel out if

1:27:43.280 --> 1:27:45.800
<v Speaker 5>I'm just like the easiest come up in the world

1:27:45.880 --> 1:27:48.120
<v Speaker 5>that just fell out of a helicopter lapping.

1:27:48.320 --> 1:27:49.960
<v Speaker 1>Do you know where you're at. That's nigga favorite.

1:27:49.960 --> 1:27:53.240
<v Speaker 2>That's for eight thousand dollars.

1:27:53.560 --> 1:27:53.680
<v Speaker 6>Here.

1:27:54.640 --> 1:27:57.280
<v Speaker 5>It's more so like, do you know anybody here that's

1:27:57.320 --> 1:27:59.439
<v Speaker 5>gonna get back at me? What I what I get

1:27:59.640 --> 1:28:02.040
<v Speaker 5>all you have on you from you in about ten seconds.

1:28:02.400 --> 1:28:04.799
<v Speaker 1>And that's not often that that's gonna be a particular

1:28:05.000 --> 1:28:06.960
<v Speaker 1>but half a dozen eighty times right in my life

1:28:08.600 --> 1:28:11.800
<v Speaker 1>again again jobs, No, it's not. It's not like a

1:28:11.880 --> 1:28:14.240
<v Speaker 1>white person can be. If a white person wearing Diggies

1:28:14.240 --> 1:28:17.560
<v Speaker 1>and Chucks, niggas is hitting him up jobs. If he

1:28:17.720 --> 1:28:19.439
<v Speaker 1>dressed like a soldier, if he dressed like a trooper,

1:28:19.560 --> 1:28:22.400
<v Speaker 1>niggas hitting him up jobs. Hey, where you're from, ain't

1:28:22.400 --> 1:28:25.200
<v Speaker 1>nobody go back? Oh he's white, he's good. If he

1:28:25.360 --> 1:28:28.599
<v Speaker 1>goes somewhere, If Pete goes somewhere, if he go to Inglewood,

1:28:28.600 --> 1:28:29.840
<v Speaker 1>if you go to the if he go to the

1:28:29.920 --> 1:28:32.320
<v Speaker 1>families and to the bottoms wearing some blue Chucks with

1:28:32.400 --> 1:28:34.360
<v Speaker 1>some blue legs, some Diggies and a T shirt and

1:28:34.400 --> 1:28:37.360
<v Speaker 1>the blue Dodger had, they are whooping his ass. The

1:28:37.479 --> 1:28:41.560
<v Speaker 1>one thing about this game, shit, it is equal opportunity whoopings.

1:28:41.800 --> 1:28:46.880
<v Speaker 1>They might whoop his ass worse. Yeah, I probably like

1:28:47.000 --> 1:28:51.519
<v Speaker 1>also like there's certain ways that like like white ex

1:28:51.640 --> 1:28:54.880
<v Speaker 1>cons always looks certain ones, yes, where I wouldn't want

1:28:54.920 --> 1:28:57.479
<v Speaker 1>to look jo. I wouldn't want to dress just like

1:28:57.680 --> 1:29:02.080
<v Speaker 1>they dress and just hop out at certain apartment buildings

1:29:02.360 --> 1:29:04.200
<v Speaker 1>like that. Why I wouldn't want to do that. Jobs

1:29:04.240 --> 1:29:05.960
<v Speaker 1>I'm telling you, if Pete went over there with some

1:29:06.040 --> 1:29:08.400
<v Speaker 1>blue chucks to Inglewood with blue chucks, blue lights and

1:29:08.560 --> 1:29:11.080
<v Speaker 1>dickies and and a white T shirt with a blue

1:29:11.520 --> 1:29:13.679
<v Speaker 1>blue hat and the blue rag, they are.

1:29:13.680 --> 1:29:17.200
<v Speaker 5>Whooping his ass. I think that whoop my ask for

1:29:17.360 --> 1:29:21.640
<v Speaker 5>just for being like, they're not even gonna hit you up.

1:29:21.640 --> 1:29:23.040
<v Speaker 5>They wouldn't, don't even they would think I was even

1:29:23.080 --> 1:29:24.760
<v Speaker 5>a crypt They just be like, we just got to be.

1:29:29.160 --> 1:29:30.320
<v Speaker 7>Was there a castle? Call over here?

1:29:30.360 --> 1:29:36.320
<v Speaker 2>You go the regular neighborhood or the neighborhood organization? So

1:29:36.479 --> 1:29:40.080
<v Speaker 2>who is this the regular citizens of the neighborhood or

1:29:40.240 --> 1:29:42.880
<v Speaker 2>is this the neighborhood organization.

1:29:43.680 --> 1:29:45.880
<v Speaker 1>It's just kind of like silent understandings.

1:29:47.760 --> 1:29:51.200
<v Speaker 2>So some blind crippled nigga is beating Pete up.

1:29:53.840 --> 1:29:56.280
<v Speaker 1>If Pete went somewhere dressed like that, it's gonna be

1:29:56.360 --> 1:29:59.759
<v Speaker 1>little kids gonna whoop his ass. Why is that because

1:29:59.800 --> 1:30:01.640
<v Speaker 1>they gonna look at him like the nerve of this

1:30:01.800 --> 1:30:03.800
<v Speaker 1>motherfucker come over here dressed like a gang maker.

1:30:03.920 --> 1:30:08.840
<v Speaker 5>It would be probably perceived as I'm flagrantly disrespecting.

1:30:08.120 --> 1:30:12.439
<v Speaker 1>Their whole way of life, including black that first, and

1:30:13.360 --> 1:30:15.720
<v Speaker 1>that's for sure, the gang rules.

1:30:15.479 --> 1:30:19.400
<v Speaker 2>Of that neighborhood were transcending whatever community he's from.

1:30:20.280 --> 1:30:22.880
<v Speaker 1>Gangs don't really have rules, though, Pete, Like, maybe like

1:30:23.080 --> 1:30:26.040
<v Speaker 1>the Jungles have rules because of t Rogers rest in peace,

1:30:26.120 --> 1:30:30.320
<v Speaker 1>but most gangs is kind of like these sub do unspoken,

1:30:30.439 --> 1:30:34.599
<v Speaker 1>nuanced you know facts that you just know. I mean

1:30:34.680 --> 1:30:37.719
<v Speaker 1>you you you just grow up like there's no true rules,

1:30:38.240 --> 1:30:40.920
<v Speaker 1>like the same rules and regular any criminal lifestyle is

1:30:40.920 --> 1:30:41.840
<v Speaker 1>the same in game making.

1:30:41.920 --> 1:30:43.640
<v Speaker 5>Well, I think that's an issing point you brought up though,

1:30:43.680 --> 1:30:46.760
<v Speaker 5>because he was talking about Chicago and t Rogers is

1:30:46.840 --> 1:30:49.960
<v Speaker 5>from Chicago, so that might be some you know, big

1:30:50.000 --> 1:30:50.759
<v Speaker 5>difference between.

1:30:50.960 --> 1:30:59.920
<v Speaker 1>To the recipes of the Homony the Big Mummy. It's like, yeah,

1:31:00.040 --> 1:31:03.280
<v Speaker 1>it's it's again, and that's all I want you to do. Jobs.

1:31:03.439 --> 1:31:04.760
<v Speaker 1>I guess that's all I want you to do. I

1:31:04.880 --> 1:31:07.639
<v Speaker 1>just want you to understand that maybe you don't quite

1:31:07.720 --> 1:31:10.720
<v Speaker 1>understand the dynamics like I understand why you don't want

1:31:10.760 --> 1:31:13.400
<v Speaker 1>somebody calling you that because you're a brother. Like now

1:31:13.479 --> 1:31:16.000
<v Speaker 1>I'm grown, I get it. I wouldn't even like I

1:31:16.120 --> 1:31:18.920
<v Speaker 1>get it, But you would also have to understand why

1:31:19.040 --> 1:31:22.519
<v Speaker 1>our dynamic is as close as it is. Like that's

1:31:22.560 --> 1:31:24.599
<v Speaker 1>what I'm trying to give you information on the true

1:31:24.680 --> 1:31:28.920
<v Speaker 1>dynamics of the relationship. So it's like you didn't grow

1:31:29.000 --> 1:31:31.760
<v Speaker 1>up with no latinos, but then in Chicago sometimes they

1:31:31.840 --> 1:31:35.880
<v Speaker 1>do too, right, So it's like you have to concede

1:31:36.000 --> 1:31:37.960
<v Speaker 1>that there are some things you understand that don't mean

1:31:38.000 --> 1:31:40.040
<v Speaker 1>can see that you let somebody else call that's not

1:31:40.240 --> 1:31:43.080
<v Speaker 1>your person, that's not your guy. But I'm saying with you,

1:31:43.200 --> 1:31:46.439
<v Speaker 1>saying you looking crazy at us. I'm just expressing to

1:31:46.520 --> 1:31:50.000
<v Speaker 1>you why us is why we let this happen. I

1:31:50.120 --> 1:31:50.360
<v Speaker 1>get it.

1:31:50.439 --> 1:31:53.400
<v Speaker 2>And if I come out there, you know nobody.

1:31:53.720 --> 1:31:55.639
<v Speaker 1>None of my homewies gonna that first start. They gonna

1:31:55.640 --> 1:31:57.240
<v Speaker 1>look at you like a stranger. They're not gonna be like,

1:31:57.240 --> 1:31:58.920
<v Speaker 1>what's up, money, They're not gonna talk to you like that.

1:31:59.040 --> 1:32:02.200
<v Speaker 1>They don't know you, they're not gonna get they really

1:32:02.240 --> 1:32:04.120
<v Speaker 1>say nothing. I'm be like this, Momi jobs, I'll be

1:32:04.160 --> 1:32:06.160
<v Speaker 1>like what up. First off, they're not gonna give you

1:32:06.400 --> 1:32:08.840
<v Speaker 1>too much energy at all. But you know, the more

1:32:08.920 --> 1:32:11.160
<v Speaker 1>you funk with them, you'll realize it ain't that much.

1:32:11.439 --> 1:32:13.559
<v Speaker 1>Like I said, it's not as different as you would imagine.

1:32:13.800 --> 1:32:15.120
<v Speaker 2>I'm definitely wearing a suit too.

1:32:16.000 --> 1:32:17.760
<v Speaker 1>Yeah, to trust man, nobody gonna say that to you.

1:32:18.040 --> 1:32:18.360
<v Speaker 7>Wear that.

1:32:20.800 --> 1:32:21.680
<v Speaker 1>Might have to come rescue you.

1:32:22.240 --> 1:32:23.040
<v Speaker 2>I'm not doing that.

1:32:25.040 --> 1:32:25.200
<v Speaker 5>Well.

1:32:25.439 --> 1:32:27.320
<v Speaker 1>Plus, you know, the trait gonna sound that different from

1:32:27.439 --> 1:32:28.960
<v Speaker 1>l A neither, so they'll be looking at it like

1:32:29.160 --> 1:32:30.800
<v Speaker 1>this nigga from around the a nigga, where you where

1:32:30.840 --> 1:32:32.720
<v Speaker 1>your Grandma's? They gonna for sure you're gonna get away.

1:32:33.840 --> 1:32:35.960
<v Speaker 2>Ain't nobody about to ask me where my grandma? Ad?

1:32:38.760 --> 1:32:41.040
<v Speaker 1>Where are you from? Are you from around here? From Detroit?

1:32:42.280 --> 1:32:42.439
<v Speaker 7>Yeah?

1:32:42.560 --> 1:32:47.760
<v Speaker 1>Detroit don't got no accent? Nigga, where's you from? You

1:32:47.840 --> 1:32:53.000
<v Speaker 1>gotta come out there with some buffs on where Detroit had.

1:32:53.000 --> 1:32:56.200
<v Speaker 1>They're gonna be like, he might get the trade, rob

1:32:56.360 --> 1:32:58.880
<v Speaker 1>me take my buffs. Oh, this nigga is a lick,

1:33:00.080 --> 1:33:02.200
<v Speaker 1>but sure they might think of that shit.

1:33:02.320 --> 1:33:04.000
<v Speaker 2>I'm cool that we out here.

1:33:07.439 --> 1:33:10.040
<v Speaker 1>They're looking out for tuning in to the Note Sellers podcast,

1:33:10.360 --> 1:33:13.120
<v Speaker 1>Please do us a favorite subscribe rate, comment, and share.

1:33:13.560 --> 1:33:15.960
<v Speaker 1>This episode was recorded right here on the West coast

1:33:16.000 --> 1:33:18.960
<v Speaker 1>of the USA. It produced about the Black Effect podcast

1:33:19.080 --> 1:33:21.400
<v Speaker 1>network and not heard Radio Yeah