WEBVTT - The Legend of Betsy Ross

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<v Speaker 1>Welcome to Stuff you Should Know from how Stuff Works

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<v Speaker 1>dot com. Yankee Doodle, Hello, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark, and there's Charles Um Spirit of seventies

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<v Speaker 1>six Bryant and Jerry Bicentennial Baby Roland. And I'm Josh.

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<v Speaker 1>Like I said, Jerry wishes she was a bicentennial baby. Yes,

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<v Speaker 1>she does, both of y'all. Do I know, man, i'd

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<v Speaker 1>be five years younger. That's exactly where I am, squarely

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<v Speaker 1>in the bi centennial baby year. Oh that's right. I

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<v Speaker 1>demand people refer to me as such when I'm out

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<v Speaker 1>in public. Dr bi Centennial Baby Clark. Ye. So how

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<v Speaker 1>are you feeling pretty good? Good man? We should probably

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<v Speaker 1>say thank you to all the people who came out

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<v Speaker 1>for our West Coast jaunt. Yeah, that's a good idea,

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<v Speaker 1>Chuck last week, so big thanks to Seattle, Portland in

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<v Speaker 1>San Francisco for Stuff you Should Know shows, and then

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<v Speaker 1>everyone who came out for movie Crushing Into the World Live. Yes,

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<v Speaker 1>thank you to everybody for all those jams we had.

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<v Speaker 1>We had like really good crowds and good responses everywhere

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<v Speaker 1>we went. How did you think go? I was drunk

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<v Speaker 1>in Wine Country? It went really well. I was tense

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<v Speaker 1>and on stage and Cafe do Nord. Actually it went

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<v Speaker 1>well when I went out, so it's like it includes

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<v Speaker 1>like a presentation, right, a visual audio visual thing. And

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<v Speaker 1>I could not get it to start working for a

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<v Speaker 1>good fifteen seconds, which which in my mind was a

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<v Speaker 1>good fifteen minutes, and I was like, if you've all

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<v Speaker 1>ever wanted to see someone die of fright on stage?

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<v Speaker 1>But I got it working and it went well from there.

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<v Speaker 1>But the thing that got me the most was they

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<v Speaker 1>sat around for thirty more minutes after the show asking questions,

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<v Speaker 1>so they were really into it and it meant a

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<v Speaker 1>lot to me. Thank you, and um we I haven't

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<v Speaker 1>been to Brooklyn yet, but this will come out after

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<v Speaker 1>the Brooklyn show, and I'm just going to know, actually

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<v Speaker 1>will come out probably the day of the Brooklyn show.

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<v Speaker 1>I'll hold my thanks for then we'll see how it

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<v Speaker 1>goes Brooklyn. Great, congratulations. How did yours go with Busy Phillips?

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<v Speaker 1>It was good. It was fun. She's super nice and uh,

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<v Speaker 1>I only made a couple of really terrible jokes and

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<v Speaker 1>I will cut those out. Oh you gotta leave them in.

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<v Speaker 1>Were they that bad? Now? Yeah, they were pretty bad. Okay,

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<v Speaker 1>like dad jokes are like super offensive jokes. So one

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<v Speaker 1>which evidently Emily said I said the wrong word, which

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<v Speaker 1>explains why it made no sense because she even asked

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<v Speaker 1>me a straight She was like, what was up with

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<v Speaker 1>that one joke? It's like what? And I told her

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<v Speaker 1>and she was like, no, no, no, that's not what

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<v Speaker 1>you said. I was like, oh, I don't, won't say

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<v Speaker 1>it here, but it it explained a lot. You gotta

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<v Speaker 1>tell me later. Okay, yeah, I'll totally tell you. Okay, cool,

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<v Speaker 1>But what about the other one? Was it a dad joke? Uh? No,

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<v Speaker 1>just dumb Okay, I gotta keep the image up. I

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<v Speaker 1>know it's mean, man, sure, but otherwise it'll be although

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<v Speaker 1>I don't I got the file today and like the

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<v Speaker 1>last twenty minutes of it aren't there. So I emailed

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<v Speaker 1>them and they're like, please tell me this is not all.

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<v Speaker 1>So it may be a truncated version. I don't know.

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<v Speaker 1>I don't know. We'll see the lost episode is what

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<v Speaker 1>they call. Um. Okay, well, good, good, congratulations. I'm glad.

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<v Speaker 1>Aside from the file snaffood and those two bad jokes,

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<v Speaker 1>otherwise it was great. Uh and we're gonna go back

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<v Speaker 1>out on the road sometimes soon. We decided this year, right, Yeah,

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<v Speaker 1>we're figuring it out. Hopefully another like nine is shows

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<v Speaker 1>maybe the course of this year. Sure, places we've never been,

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<v Speaker 1>places we have been. Who knows, we're gonna mix it up. Yeah, yeah,

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<v Speaker 1>so keep an ear out for that. We've learned. Now

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<v Speaker 1>we're just straight up going to put that in the

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<v Speaker 1>beginnings of episodes. No messing around anymore, no messing around. Okay,

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<v Speaker 1>So all of that, of course seguys quite nicely into

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<v Speaker 1>the story of Betsy Ross and the American flags origin

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<v Speaker 1>broad I don't know that's necessarily true. I don't think

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<v Speaker 1>that's the official historical stance, but I think a better

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<v Speaker 1>way to say it. Chuck is questioned, and hey, just

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<v Speaker 1>a great story for history. So who cares if it's true? Yeah,

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<v Speaker 1>Layoff puts no. No. The person who's like, you know,

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<v Speaker 1>said fraud. I guess. Uh. So let's well, I mean,

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<v Speaker 1>let's get into this because, uh, the first thing that

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<v Speaker 1>you will probably say, if you're a um Betsy Ross believer,

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<v Speaker 1>she was a real person, by the way, Yeah, I

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<v Speaker 1>think the first thing a lot of our listeners around

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<v Speaker 1>the world will say was is who is Betsy Ross? Sure,

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<v Speaker 1>well she is credited, which is where I was going

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<v Speaker 1>with the Uh the sort of creation, design and sewing

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<v Speaker 1>of the first flag thanks to a lot of things,

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<v Speaker 1>but certainly held up by a very famous painting called

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<v Speaker 1>the Birth of Our Nation's Flag by Charles is Weisberger.

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<v Speaker 1>Very famous painting. Yeah, but it's one of those paintings.

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<v Speaker 1>It's like super old timing where there's a lot of

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<v Speaker 1>written explanation painted into the painting. M hm. I just

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<v Speaker 1>find that's just there's nothing more old timey than that. Uh. Well, sure,

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<v Speaker 1>I wasn't expecting this, he says, something along the line

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<v Speaker 1>an award. Well, I don't have anything prepared, he said, Um,

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<v Speaker 1>this is uh. The national standard was made by Betsy

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<v Speaker 1>Ross in seventeen seventy six at two three Niner Art Street, Philadelphia,

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<v Speaker 1>in the room represented in this picture. That's a lot

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<v Speaker 1>of words, but it goes on still. The committee Robert

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<v Speaker 1>Morris and Honorable George Ross, accompanied by General George Washington,

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<v Speaker 1>called upon this celebrated woman, and together with her suggestions,

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<v Speaker 1>produced our beautiful emblem of Liberty. So what do you

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<v Speaker 1>guys do in this weekend? I was thinking about maybe

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<v Speaker 1>going roller skating, I know, it hasn't been invented yet

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<v Speaker 1>because it's only eighteen seventies something, and he actually wrote

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<v Speaker 1>out eighteen seventies something, and then he said, how about

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<v Speaker 1>this new country pretty neat? Huh, right, And that just

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<v Speaker 1>kind of trails off from there. It ends there. It's

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<v Speaker 1>a lot. It's a really wordy painting. Frankly, it is

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<v Speaker 1>very wordy, but that that helps sort of cement the

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<v Speaker 1>idea that Betsy Ross was in fact the designer and

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<v Speaker 1>creator and seamstress. I guess for the first flag. Well,

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<v Speaker 1>I'm going to take issue on behalf of some of

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<v Speaker 1>our more historically astute listeners and say, she I don't

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<v Speaker 1>think she's credited with designing the flag. I think that's

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<v Speaker 1>the one thing that everybody agrees on, is that she

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<v Speaker 1>is not given credit for designing it. She's she's given

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<v Speaker 1>credit for create, like physically creating the first flag and

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<v Speaker 1>then helping with some troubleshooting in the early design. Oh,

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<v Speaker 1>you should go to an elementary school. Why are they

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<v Speaker 1>teaching otherwise? Sure? Is that right? Yeah, it's all created

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<v Speaker 1>by Betsy Ross. Fraud. It's not true. What wait, which

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<v Speaker 1>part is not to the thing? You said? Her? The thing?

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<v Speaker 1>I just said neither one. Okay, but we should talk

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<v Speaker 1>about the real Betsy Ross because she was a real lady. Um,

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<v Speaker 1>she's not an apparition or a visage. Uh. She was

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<v Speaker 1>born in seventeen fifty two on New Year's Day. She's

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<v Speaker 1>a New Year's Day baby supposedly, Um, I think that's documented. Yeah. Probably.

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<v Speaker 1>Elizabeth Griscombe was her name. Born to Samuel and Rebecca

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<v Speaker 1>in Pennsylvania, and her great grand pappy Andrew Griscombe, was

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<v Speaker 1>a very notable Philadelphian. He was one of the first

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<v Speaker 1>settlers in a carpenter in like built apparently a lot

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<v Speaker 1>of Philadelphia's first buildings. Yeah, which is I mean that's

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<v Speaker 1>that's pretty prominent for um that that time, because I mean,

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<v Speaker 1>this is when the whole place is being settled, and

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<v Speaker 1>it's being settled by Quakers. So um, like Pennsylvania is

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<v Speaker 1>a Quaker settlement. And that's how Elizabeth Griscomb a k a.

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<v Speaker 1>Betsy Ross, Which makes you think like she she robbed

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<v Speaker 1>banks later in life and went on the lamb and

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<v Speaker 1>changed her name. Not true, you'll see it's it'll all

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<v Speaker 1>become a parent in a second. But she was raised

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<v Speaker 1>as a strict Quaker in Pennsylvania, right, one of nine

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<v Speaker 1>children who grew to adulthood, but her parents had seventeen kids. Dude,

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<v Speaker 1>that is so many kids. Man. Well, the Quakers take

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<v Speaker 1>like keeping their faith going by multiplying. Seriously. I mean,

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<v Speaker 1>that's like how a lot of religious groups are. Um,

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<v Speaker 1>they do it two fold. They reproduce a lot, and

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<v Speaker 1>they also try to make sure that they're they're members

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<v Speaker 1>who are born into their their groups marry other members

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<v Speaker 1>born in the group so that they will raise more

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<v Speaker 1>uh Quakers or what have you, and whatever the religious

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<v Speaker 1>group is. And actually Betsy ran a foul this later on,

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<v Speaker 1>as we'll see. She was a bit of a rebel. Yeah.

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<v Speaker 1>And also imagine Samuel as a Quaker was like, you know,

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<v Speaker 1>it's very fun procreation, and his wife was like, it's

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<v Speaker 1>not as fun for me. He's such a great like

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<v Speaker 1>eighteenth century Quaker impression maybe the best I've ever heard.

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<v Speaker 1>This is the one thing we're allowed to do that's good. Well.

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<v Speaker 1>They so the Quakers actually had a really really liberal society,

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<v Speaker 1>Like there was a lot of equality, there was a

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<v Speaker 1>lot of um. It was a very They were a

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<v Speaker 1>very peaceful group and still are their pacifists through and

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<v Speaker 1>through um. But they also were really strict morally, like

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<v Speaker 1>if you were in a play, you could be fine

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<v Speaker 1>twenty shillings and spend ten days ten days in jail

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<v Speaker 1>for being in a play because it was just kind

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<v Speaker 1>of frivolous and not very religious. But on the other hand, um,

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<v Speaker 1>they all drank like fish. Um, you just weren't allowed

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<v Speaker 1>to sell it to like the Native Americans, because they

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<v Speaker 1>equated that with corrupting them. Now of some Quakers, Oh yeah, sure, nice.

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<v Speaker 1>Do you I think we used to work with one,

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<v Speaker 1>didn't we? Yes, yes, so I think we know the

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<v Speaker 1>same Quakers probably, But now I'm wondering. First of all,

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<v Speaker 1>I was about to shout out the name. Then I

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<v Speaker 1>was like should I not? Then I was like, why wouldn't,

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<v Speaker 1>I said, the whole thing happened, Why would I Yeah, exactly,

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<v Speaker 1>And then you thought fraud. Well, some people like to

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<v Speaker 1>keep their stuff personal, so I'm just I'm not gonna

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<v Speaker 1>do that. Under the table Quaker is what that that is.

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<v Speaker 1>But they're they're also called the Society of Friends, I

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<v Speaker 1>think is the greatest name for any religious group of

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<v Speaker 1>all time, right founded by six year olds. Society Society

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<v Speaker 1>of Best Winds Um all right, so they're in Pennsylvania.

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<v Speaker 1>The one thing that we do know is that her

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<v Speaker 1>nickname was Betsy h And when she was about fifteen

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<v Speaker 1>she did learn to sew very well. She was an

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<v Speaker 1>apprentice to an upholster named John Webster, and this is

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<v Speaker 1>where she learned her craft. Right and um, when you

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<v Speaker 1>think of like you always hear of Betsy Ross being

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<v Speaker 1>a seamstress, right, she was not a seamstress. She was,

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<v Speaker 1>like you just said, an upholsterer, which involved a lot

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<v Speaker 1>more than say dressmaking. As a matter of fact, I'm

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<v Speaker 1>sure she did make clothes here there she knew how to,

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<v Speaker 1>but mostly her stuff was on like sewing curtains and

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<v Speaker 1>tablecloths and rugs and like other textiles, um, rather than

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<v Speaker 1>like actual clothing. So she was in upholsterer three and through.

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<v Speaker 1>So it seems stress specifically clothing. That's the impression I have. Interesting.

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<v Speaker 1>I feel like such a fraud because I didn't look

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<v Speaker 1>up the difference between the two. But that's that's my

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<v Speaker 1>take on it. I'm gonna find out also, chook umbrellas,

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<v Speaker 1>Venetian blinds and flags, that's something in a pholsterer would

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<v Speaker 1>have made back in the eighteenth century. Apparently a seamstress

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<v Speaker 1>is any woman who sews well. Then I wonder if

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<v Speaker 1>aupholsterer is a specialty of a seamstress then yeah, probably

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<v Speaker 1>so okay. And what is a man whoso is called

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<v Speaker 1>a seamster? Maybe never never thought about that. And if

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<v Speaker 1>he's in the union, he's a seamster teamster. Oh, Dad,

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<v Speaker 1>I know it's gotten really bad. Maybe we'll have Jerry

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<v Speaker 1>cut that out to keep my public inventory. Uh So,

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<v Speaker 1>while she was doing this work, she met a man

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<v Speaker 1>named John Ross, not the last name. And he was

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<v Speaker 1>also an apprentice, and he was good at it, and

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<v Speaker 1>he opened his own shop, and he was sort of

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<v Speaker 1>I mean, he came he came from a well connected family. Uh.

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<v Speaker 1>And that his actual uncle, George you might have recognized

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<v Speaker 1>from that painting, George Ross Jr. He was He signed

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<v Speaker 1>the Declaration of Independence, right, so that's legit. Oh yeah,

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<v Speaker 1>he was a he was big time. He was um

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<v Speaker 1>I think a representative for UM for Pennsylvania and the legislature,

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<v Speaker 1>either Pennsylvania or New Jersey, one of the two. He was.

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<v Speaker 1>He was a big wig. If he's hanging out with

0:13:04.840 --> 0:13:09.000
<v Speaker 1>George Washington and Betsy Ross's upholstery shop. Then he was

0:13:09.040 --> 0:13:12.440
<v Speaker 1>a big wig, that's right, a big powdered wig by

0:13:12.480 --> 0:13:16.800
<v Speaker 1>the way. So so this her marriage to John Ross.

0:13:17.160 --> 0:13:20.760
<v Speaker 1>It didn't last very long, um, although it was um

0:13:20.840 --> 0:13:26.640
<v Speaker 1>kind of marked by that like younger younger age radicalism

0:13:26.679 --> 0:13:30.640
<v Speaker 1>where she So John Ross was an Anglican, right, Yeah,

0:13:30.640 --> 0:13:33.160
<v Speaker 1>he wasn't a Quaker, which was bad, right, So they

0:13:33.160 --> 0:13:35.120
<v Speaker 1>fell in love. He was in a pholster as well,

0:13:35.640 --> 0:13:40.439
<v Speaker 1>and um, John Ross and Bets Betsy later Betsy Ross.

0:13:40.679 --> 0:13:42.520
<v Speaker 1>When they met and fell in love, they had to

0:13:42.559 --> 0:13:45.480
<v Speaker 1>elope to New Jersey, which everybody does, the Elope to

0:13:45.520 --> 0:13:49.480
<v Speaker 1>New Jersey, um, because her parents were like, you cannot

0:13:49.520 --> 0:13:51.520
<v Speaker 1>do that, and she said, well I'm doing it, and

0:13:51.520 --> 0:13:53.240
<v Speaker 1>they said, well then you're out. And she went off

0:13:53.280 --> 0:13:57.360
<v Speaker 1>and got married and she was, um, ex excommunicated is

0:13:57.400 --> 0:13:59.280
<v Speaker 1>not the way I think that's specifically Catholic. But she

0:13:59.320 --> 0:14:02.079
<v Speaker 1>was kicked out of the Quakers and her parents, her

0:14:02.120 --> 0:14:05.360
<v Speaker 1>family disowned her. So she definitely loved the guy went

0:14:05.360 --> 0:14:09.560
<v Speaker 1>off and followed her heart and they made sweet upholstery

0:14:09.600 --> 0:14:13.400
<v Speaker 1>together because he opened his own shop. Actually, yeah, it's

0:14:13.400 --> 0:14:15.480
<v Speaker 1>really sad though. I mean, it's great that they found

0:14:15.480 --> 0:14:19.960
<v Speaker 1>each other, but it's anytime someone's like expelled and disowned

0:14:19.960 --> 0:14:23.040
<v Speaker 1>by their family, it's just sort of of her religions

0:14:23.080 --> 0:14:25.400
<v Speaker 1>a sad thing, Yeah it is. Or yeah, for any

0:14:25.400 --> 0:14:28.000
<v Speaker 1>reason really, you know, like bringing shame or dishonner. It's

0:14:28.040 --> 0:14:30.680
<v Speaker 1>like it's your family that's supposed to They're supposed to

0:14:30.680 --> 0:14:33.280
<v Speaker 1>be there for you no matter what, but it doesn't

0:14:33.280 --> 0:14:37.040
<v Speaker 1>always work out that way. Which which was which Chuck

0:14:37.440 --> 0:14:40.240
<v Speaker 1>means that family is what you make of it. I

0:14:40.320 --> 0:14:43.480
<v Speaker 1>thought family, what was it? Never trust family, Never trust family,

0:14:43.960 --> 0:14:48.960
<v Speaker 1>but specifically blood family. Okay. Um, So the Revolutionary War

0:14:49.280 --> 0:14:54.680
<v Speaker 1>comes along and in Philadelphia, um, people were you know,

0:14:54.840 --> 0:14:58.520
<v Speaker 1>kind of getting together forming militias in order to you know,

0:14:58.600 --> 0:15:01.360
<v Speaker 1>defend the city in case in case things went down,

0:15:02.440 --> 0:15:04.640
<v Speaker 1>And no one knows for sure what was going on

0:15:04.720 --> 0:15:09.880
<v Speaker 1>with John and Betsy, but we do know that he died.

0:15:10.000 --> 0:15:13.440
<v Speaker 1>We just don't know quite how. Yeah. They think maybe

0:15:13.480 --> 0:15:16.720
<v Speaker 1>it was either an accident um or a death from

0:15:16.720 --> 0:15:21.520
<v Speaker 1>being in the militia, or there's there's supposedly, uh family

0:15:21.880 --> 0:15:24.760
<v Speaker 1>rumor that he may have suffered from mental illness and

0:15:24.800 --> 0:15:27.800
<v Speaker 1>may have died as a result of something some complication

0:15:27.920 --> 0:15:30.360
<v Speaker 1>from that. Yeah. It's really sad though, because that was

0:15:30.440 --> 0:15:33.880
<v Speaker 1>obviously her true love enough to to leave her family

0:15:33.880 --> 0:15:38.280
<v Speaker 1>in religion. And she was widowed in seventeen seventy six,

0:15:38.360 --> 0:15:43.040
<v Speaker 1>just what three years later after they got married. Yep,

0:15:44.080 --> 0:15:46.840
<v Speaker 1>so so it was just three years after, right, Yeah, okay,

0:15:47.000 --> 0:15:49.760
<v Speaker 1>So when she was a widow that that radicalism I

0:15:49.800 --> 0:15:53.080
<v Speaker 1>mentioned earlier started to kick in. She um went back

0:15:53.120 --> 0:15:55.720
<v Speaker 1>to Quakers. Um, if she ever left, I don't. I've

0:15:55.760 --> 0:15:59.680
<v Speaker 1>never seen that she began attending like Anglican mass or anything.

0:15:59.720 --> 0:16:01.920
<v Speaker 1>But she went back to the Quakers. But she joined

0:16:01.920 --> 0:16:04.960
<v Speaker 1>a group, a specific group of Quakers called the Free

0:16:05.040 --> 0:16:08.240
<v Speaker 1>Quakers or Fighting Quakers, who were like, yeah, we're Quakers,

0:16:08.240 --> 0:16:13.200
<v Speaker 1>but we also are not crazy into pacifism because well, yeah,

0:16:13.280 --> 0:16:16.840
<v Speaker 1>we will shoved me back, shoved me and see what happens. Um,

0:16:17.200 --> 0:16:19.960
<v Speaker 1>and uh that was what they wore on their on

0:16:20.040 --> 0:16:26.080
<v Speaker 1>their shirts. But um oh man. But um, the reason

0:16:26.120 --> 0:16:29.480
<v Speaker 1>that they were anti pacifists because they wanted to support

0:16:29.520 --> 0:16:31.640
<v Speaker 1>independence and then there was going to be a fight,

0:16:31.680 --> 0:16:34.800
<v Speaker 1>a struggle for independence, and you couldn't really side with

0:16:34.880 --> 0:16:39.480
<v Speaker 1>one side and and not and be a pacifist. Basically. Yeah,

0:16:39.680 --> 0:16:42.760
<v Speaker 1>remember our pacifism episode. That was a good one. Yeah,

0:16:42.760 --> 0:16:46.520
<v Speaker 1>that was a good one, so she uh was once

0:16:46.520 --> 0:16:49.640
<v Speaker 1>again unlucky in love. She got married again to a

0:16:49.640 --> 0:16:54.360
<v Speaker 1>man named Joseph ashburn He died in prison and in Britain,

0:16:55.080 --> 0:16:58.680
<v Speaker 1>and then she finally got married a third time to

0:16:58.720 --> 0:17:01.800
<v Speaker 1>a man named John Claypool will and she was married

0:17:01.800 --> 0:17:04.720
<v Speaker 1>to him until he died. But this was like twenty

0:17:04.800 --> 0:17:06.840
<v Speaker 1>years this time. You want you want to know how

0:17:06.880 --> 0:17:11.719
<v Speaker 1>She and John Claypool met at her second husband's funeral

0:17:12.480 --> 0:17:17.360
<v Speaker 1>almost okay, he showed up bar afterwards. John Claypool even

0:17:17.400 --> 0:17:21.359
<v Speaker 1>even more even sooner than that. John Claypool was imprisoned

0:17:21.359 --> 0:17:24.280
<v Speaker 1>with Joseph Ashburne over in Great Britain, and after he

0:17:24.320 --> 0:17:26.959
<v Speaker 1>got out, he made his way over to America. And

0:17:27.080 --> 0:17:29.280
<v Speaker 1>he's the one who brought Betsy Ross the news that

0:17:29.359 --> 0:17:31.959
<v Speaker 1>her husband had died. And then he, I guess he

0:17:32.000 --> 0:17:35.800
<v Speaker 1>was like, so you're doing all right? Can I Can

0:17:35.840 --> 0:17:38.600
<v Speaker 1>I be of any assistance for you? And rather than

0:17:38.760 --> 0:17:43.360
<v Speaker 1>just being there for her, he took away before her

0:17:43.600 --> 0:17:47.359
<v Speaker 1>and he was just there. I wonder if he was like,

0:17:47.600 --> 0:17:51.119
<v Speaker 1>by the way, your husband's last words were totally you

0:17:51.160 --> 0:17:54.080
<v Speaker 1>should go marry my wife. That's the that's what they

0:17:54.119 --> 0:17:58.399
<v Speaker 1>used to do back in the day. So she worked

0:17:58.440 --> 0:18:00.840
<v Speaker 1>as an upholster until she died at the age of

0:18:01.080 --> 0:18:04.720
<v Speaker 1>four and eighteen thirty six. She had five little girls,

0:18:05.440 --> 0:18:09.600
<v Speaker 1>which is kind of great. And aside from that, that's

0:18:09.680 --> 0:18:12.880
<v Speaker 1>kind of what we know about Betsy Ross. Um, as

0:18:12.920 --> 0:18:15.399
<v Speaker 1>far as the facts go, Yeah, that's about where they

0:18:16.280 --> 0:18:19.520
<v Speaker 1>run out. And you might say, listener, well guys, you

0:18:19.640 --> 0:18:22.280
<v Speaker 1>left out the most important one, the most important fact,

0:18:22.359 --> 0:18:24.880
<v Speaker 1>the story of her sewing the American flag. Well, well,

0:18:25.320 --> 0:18:27.520
<v Speaker 1>we're going to stick by what we just said and

0:18:27.600 --> 0:18:30.760
<v Speaker 1>say that we just ran out of facts, which means

0:18:30.800 --> 0:18:32.720
<v Speaker 1>it's pretty good time for a message break, don't you think.

0:18:32.800 --> 0:19:06.040
<v Speaker 1>Charles agreed, We'll be right back. Okay, So it's about

0:19:06.040 --> 0:19:08.240
<v Speaker 1>here that we should kind of go over the Betsy

0:19:08.320 --> 0:19:12.040
<v Speaker 1>Ross legend because what we just described as in eighteen

0:19:12.560 --> 0:19:17.560
<v Speaker 1>early nineteenth century American woman who was a Quaker and

0:19:17.720 --> 0:19:22.640
<v Speaker 1>an upholsterer, and her love life and her children, her offspring. Yes,

0:19:23.119 --> 0:19:28.440
<v Speaker 1>that's it, that's all we've got. Um. So the flag story,

0:19:28.720 --> 0:19:31.280
<v Speaker 1>for those of you who aren't familiar with this, is

0:19:31.320 --> 0:19:34.320
<v Speaker 1>that when Betsy Ross was hanging around her upholstery shop

0:19:34.359 --> 0:19:37.520
<v Speaker 1>one day in Philadelphia and I believe seventeen seventy six,

0:19:37.560 --> 0:19:40.520
<v Speaker 1>I think June seventeen seventy six when they say it happened.

0:19:41.560 --> 0:19:46.359
<v Speaker 1>Three men came in that trio, including George Washington, George Ross,

0:19:46.680 --> 0:19:51.360
<v Speaker 1>who was um remember her first husband's uncle, and then

0:19:51.400 --> 0:19:54.400
<v Speaker 1>a man named Robert Morris, who was a wealthy man

0:19:54.520 --> 0:19:58.040
<v Speaker 1>known as the financier of the Revolution and considered one

0:19:58.040 --> 0:20:01.160
<v Speaker 1>of the founders of the US financials system. These three

0:20:01.320 --> 0:20:04.800
<v Speaker 1>come in, very very important men, and as legend goes,

0:20:04.880 --> 0:20:09.760
<v Speaker 1>Betsy Ross recognized George Washington immediately and they said, Ms Ross,

0:20:09.880 --> 0:20:13.000
<v Speaker 1>we need your help. We we have to. We're part

0:20:13.000 --> 0:20:16.520
<v Speaker 1>of the Continental Congress's Flag Committee and we've been tasked

0:20:16.520 --> 0:20:18.760
<v Speaker 1>with coming up with the flag. Will you help us

0:20:18.840 --> 0:20:21.440
<v Speaker 1>create this flag? And she basically said, let me see

0:20:21.440 --> 0:20:23.880
<v Speaker 1>what you got. Yeah, she said, well, first of all,

0:20:24.240 --> 0:20:27.439
<v Speaker 1>my husband passed away six months ago, so why are

0:20:27.480 --> 0:20:31.040
<v Speaker 1>you bothering me of all people, right, And Uncle George

0:20:31.160 --> 0:20:33.960
<v Speaker 1>was like, I know, but you're still family. You still

0:20:33.960 --> 0:20:36.159
<v Speaker 1>got Ross on your name, and this will make for

0:20:36.160 --> 0:20:39.480
<v Speaker 1>a good story later, right. So she looks at the

0:20:40.000 --> 0:20:42.960
<v Speaker 1>design and she said, this is not bad, she said,

0:20:43.000 --> 0:20:46.040
<v Speaker 1>but you may want to change the proportions a bit.

0:20:46.560 --> 0:20:48.480
<v Speaker 1>And her real and and this is kind of the

0:20:48.520 --> 0:20:51.560
<v Speaker 1>one thing that I think most historians do agree on

0:20:52.240 --> 0:20:56.440
<v Speaker 1>is that her one big change design wise was changing

0:20:56.840 --> 0:20:59.800
<v Speaker 1>the star from a six pointer to a five pointer.

0:21:00.240 --> 0:21:03.240
<v Speaker 1>Right if you if you agree that that Betsy Ross

0:21:03.280 --> 0:21:06.000
<v Speaker 1>did have a hand in making the original flag, then yeah,

0:21:06.040 --> 0:21:09.040
<v Speaker 1>you would probably say that's probably correct. And apparently just

0:21:09.520 --> 0:21:13.199
<v Speaker 1>because it was easier on her to cut. Yeah, I

0:21:13.240 --> 0:21:15.760
<v Speaker 1>think though that they were saying, like, five pointed stars

0:21:15.760 --> 0:21:17.600
<v Speaker 1>would be harder than a six point star, and she

0:21:17.640 --> 0:21:19.879
<v Speaker 1>said no, no, and like whipped out her scissors and

0:21:19.920 --> 0:21:22.880
<v Speaker 1>cut up some either cloth or paper and showed them

0:21:22.880 --> 0:21:25.639
<v Speaker 1>how easy it wasn't They're like, oh, that's beautiful. And

0:21:25.680 --> 0:21:28.399
<v Speaker 1>George Westington was like, are we still talking about this?

0:21:28.440 --> 0:21:32.000
<v Speaker 1>Can we go? He's like, why am I in the

0:21:32.040 --> 0:21:37.440
<v Speaker 1>bulstry shop? Why am I in the story? It doesn't

0:21:37.480 --> 0:21:40.680
<v Speaker 1>even make sense that I would be here? Oh save that?

0:21:41.600 --> 0:21:46.960
<v Speaker 1>So um, they said, sure, that's fine. Easier to cut.

0:21:47.000 --> 0:21:50.280
<v Speaker 1>You've proved it, even though George Ross was over there

0:21:50.280 --> 0:21:53.800
<v Speaker 1>trying to cut the six and prove her wrong. The

0:21:53.920 --> 0:21:57.360
<v Speaker 1>sun went down, came back up, he was missing a fingertip,

0:21:58.720 --> 0:22:01.240
<v Speaker 1>and so they said that that that's fine, let's just

0:22:01.280 --> 0:22:04.960
<v Speaker 1>do it, and uh, they draw up the new sketch. Uh.

0:22:05.000 --> 0:22:09.040
<v Speaker 1>They incorporate her her new star, and they said, get

0:22:09.080 --> 0:22:12.720
<v Speaker 1>to it, kind lady, and she did, and it's a

0:22:12.840 --> 0:22:14.719
<v Speaker 1>It was a big flag. It wasn't like this was

0:22:15.160 --> 0:22:17.840
<v Speaker 1>when they were gonna fly, you know, out in public,

0:22:17.880 --> 0:22:20.600
<v Speaker 1>so it wasn't like a little tester flag. So it

0:22:20.640 --> 0:22:23.040
<v Speaker 1>took a while and what it would It took a

0:22:23.119 --> 0:22:26.280
<v Speaker 1>few days maybe, and she finally says, here's what I've

0:22:26.320 --> 0:22:28.639
<v Speaker 1>got and they say, this is great. Let's see how

0:22:28.680 --> 0:22:30.880
<v Speaker 1>it looks on a on the mast of a ship.

0:22:31.480 --> 0:22:34.400
<v Speaker 1>They hoisted it up a ship and they said, all right,

0:22:34.480 --> 0:22:38.560
<v Speaker 1>I think we're good to go here everyone. Basically, that's it.

0:22:38.800 --> 0:22:40.960
<v Speaker 1>You know, it's just occurred to me, Chuck, is how

0:22:41.119 --> 0:22:46.119
<v Speaker 1>closely our History episodes resemble Drunk History episode except for

0:22:46.240 --> 0:22:52.320
<v Speaker 1>sober right ish um? But the uh so the flag

0:22:52.520 --> 0:22:55.040
<v Speaker 1>is it's been proven on this mass of the ship.

0:22:55.080 --> 0:22:57.840
<v Speaker 1>It looks beautiful. And they go back to Betsy Ross

0:22:57.880 --> 0:23:00.240
<v Speaker 1>and they say, Betsy, we're gonna need a lot more

0:23:00.280 --> 0:23:03.399
<v Speaker 1>of these. And the implication is commerce takes over and

0:23:03.520 --> 0:23:07.720
<v Speaker 1>Betsy becomes wealthy and secures her her her place as

0:23:07.920 --> 0:23:12.280
<v Speaker 1>one of the the important figures of early American history.

0:23:12.760 --> 0:23:16.320
<v Speaker 1>That's right. Uh. Here's the thing though, is there is

0:23:16.359 --> 0:23:19.160
<v Speaker 1>no proof or evidence that this happened. This all comes

0:23:19.160 --> 0:23:25.119
<v Speaker 1>from a story that her grandson, William can be told

0:23:25.359 --> 0:23:29.800
<v Speaker 1>in eighteen seventies. So she's been passed away for uh

0:23:30.000 --> 0:23:33.680
<v Speaker 1>what thirty years more, almost close to forty, Yeah, between

0:23:33.680 --> 0:23:36.439
<v Speaker 1>thirty and forty. So she but but it wasn't like

0:23:36.520 --> 0:23:39.159
<v Speaker 1>she died a hundred and fifty years before when her

0:23:39.200 --> 0:23:41.800
<v Speaker 1>grandson wrote it down like he had known her in

0:23:41.920 --> 0:23:44.520
<v Speaker 1>his lifetime. Yeah, and he said that his aunt had

0:23:44.560 --> 0:23:47.720
<v Speaker 1>told him this ten years before and said, listen, she

0:23:47.800 --> 0:23:50.840
<v Speaker 1>told me this story. He you know, recounted it, probably

0:23:50.880 --> 0:23:55.040
<v Speaker 1>in a much nicer way than we just did. And uh,

0:23:55.080 --> 0:23:59.240
<v Speaker 1>he told this in a speech at the Pennsylvania Historical Society.

0:24:00.119 --> 0:24:04.280
<v Speaker 1>And this was, you know, eighteen seventy eighteen seventy six

0:24:04.320 --> 0:24:07.879
<v Speaker 1>is right around the corner, and everyone's getting all uh

0:24:08.240 --> 0:24:12.760
<v Speaker 1>all hot and bothered by the upcoming celebration. And I

0:24:12.800 --> 0:24:14.480
<v Speaker 1>think everyone just sort of well, we'll get to the

0:24:14.520 --> 0:24:17.480
<v Speaker 1>reasons why. But everyone definitely bought into this like this

0:24:17.560 --> 0:24:20.440
<v Speaker 1>is great, let's run with it, right, And so, um,

0:24:20.880 --> 0:24:24.240
<v Speaker 1>here's about where historians say, okay, all right, so William

0:24:24.280 --> 0:24:28.080
<v Speaker 1>can be Um produced this story in a speech to

0:24:28.080 --> 0:24:31.240
<v Speaker 1>the Historical Society. It took place a hundred years after

0:24:31.280 --> 0:24:34.399
<v Speaker 1>the thing happened, almost forty years after Betsy Ross died.

0:24:34.800 --> 0:24:38.440
<v Speaker 1>It's family lore, and apparently they got other people from

0:24:38.480 --> 0:24:41.000
<v Speaker 1>the family to come testify, like, yes, they've heard this

0:24:41.080 --> 0:24:45.399
<v Speaker 1>story multiple times in very similar iterations. It's like the

0:24:45.520 --> 0:24:49.720
<v Speaker 1>story of how our ancestor or grandmother Ann or whatever

0:24:49.760 --> 0:24:53.160
<v Speaker 1>she was to them, um sowed the first American flag.

0:24:53.680 --> 0:24:56.840
<v Speaker 1>And they say, Okay, we don't think that the Ross

0:24:56.880 --> 0:25:01.480
<v Speaker 1>and Claypool families are liars by any stretch. They're not like,

0:25:01.640 --> 0:25:04.240
<v Speaker 1>just didn't make it up, you know, right. That's that's

0:25:04.359 --> 0:25:08.560
<v Speaker 1>kind of the the the uh what's it called when

0:25:08.560 --> 0:25:11.200
<v Speaker 1>you give somebody the benefit of the down, just benefit

0:25:11.240 --> 0:25:13.480
<v Speaker 1>of the down. That's the benefit of the doubt that

0:25:13.520 --> 0:25:15.680
<v Speaker 1>historians tend to give the family so that they're they're

0:25:15.680 --> 0:25:19.399
<v Speaker 1>not just like liars who made this up? Um, But

0:25:19.400 --> 0:25:21.919
<v Speaker 1>but it is family laren So, historians kind of approach

0:25:21.960 --> 0:25:23.560
<v Speaker 1>it with a little bit of a grain of salt.

0:25:23.920 --> 0:25:27.040
<v Speaker 1>The thing is, there's no other family in the United

0:25:27.080 --> 0:25:31.520
<v Speaker 1>States who's saying, actually, it's it was our grandmother who

0:25:31.560 --> 0:25:35.919
<v Speaker 1>made the first American flag, or my grandfather was at

0:25:36.040 --> 0:25:38.320
<v Speaker 1>that meeting and he was the one who came up

0:25:38.320 --> 0:25:40.600
<v Speaker 1>with the stars. There's nothing like that. There's no other

0:25:40.680 --> 0:25:44.480
<v Speaker 1>competing stories to this one, to this family story. The

0:25:44.520 --> 0:25:47.200
<v Speaker 1>reason why historians take it with a grain of salts

0:25:47.240 --> 0:25:50.360
<v Speaker 1>because again, like you said, there's just no documentary evidence

0:25:50.440 --> 0:25:54.119
<v Speaker 1>whatsoever to show that it ever did take place. Yeah,

0:25:54.160 --> 0:25:58.440
<v Speaker 1>and there's like there are a few flags here, red

0:25:58.440 --> 0:26:02.399
<v Speaker 1>flags that is about out why this may not be true.

0:26:02.680 --> 0:26:04.840
<v Speaker 1>What I think is that it is a version of

0:26:04.840 --> 0:26:08.200
<v Speaker 1>the truth, and then history tells wraps a good story

0:26:08.200 --> 0:26:12.119
<v Speaker 1>around it. Um. There was no record of a flag

0:26:12.160 --> 0:26:15.879
<v Speaker 1>committee being formed. Um, the fact that George Washington was

0:26:15.920 --> 0:26:20.200
<v Speaker 1>there is just doubtful in and of itself. As a

0:26:20.320 --> 0:26:25.800
<v Speaker 1>huge superstar Army general and American hero, that he would

0:26:25.800 --> 0:26:27.520
<v Speaker 1>be like, we're kind of kidding around and when he's like,

0:26:27.560 --> 0:26:29.880
<v Speaker 1>why am I here? But why would he have been there?

0:26:31.560 --> 0:26:34.120
<v Speaker 1>Not only that this is um, this was recounted by

0:26:34.160 --> 0:26:39.959
<v Speaker 1>William Canby as a Congressional committee for the flag and

0:26:40.000 --> 0:26:42.960
<v Speaker 1>there's two problems with that one. George Washington wasn't a

0:26:43.000 --> 0:26:46.760
<v Speaker 1>member of Congress, so again, why would they send him

0:26:46.800 --> 0:26:52.120
<v Speaker 1>along with this committee? And then Secondly, Um, Congress never

0:26:52.640 --> 0:26:54.960
<v Speaker 1>in any way, shape or form on paper at least

0:26:54.960 --> 0:26:58.639
<v Speaker 1>took up a flag the details of the flag until

0:26:58.680 --> 0:27:02.840
<v Speaker 1>seventies seven, a full year after this story supposedly took place.

0:27:03.560 --> 0:27:06.080
<v Speaker 1>That's right. Uh, there are a few things working in

0:27:06.119 --> 0:27:09.159
<v Speaker 1>her favor here. Um. It is verified that she was

0:27:09.200 --> 0:27:12.440
<v Speaker 1>paid a pretty good sum of money um that same

0:27:12.520 --> 0:27:15.640
<v Speaker 1>year by the Pennsylvania State Navy Board. Okay, I saw

0:27:15.680 --> 0:27:19.240
<v Speaker 1>that she did make flags for the Pennsylvania Navy. Well,

0:27:19.240 --> 0:27:22.360
<v Speaker 1>this is where it gets all murky because there's another man,

0:27:23.200 --> 0:27:27.920
<v Speaker 1>which we'll get into. Uh. Let's let's put a pin

0:27:27.960 --> 0:27:31.600
<v Speaker 1>in that though of that guy for now. Okay, alright,

0:27:31.600 --> 0:27:35.560
<v Speaker 1>because we were getting pretty fast and furious eight there. Uh.

0:27:35.560 --> 0:27:39.920
<v Speaker 1>And there's also a painting supposedly dating to eighteen fifty one,

0:27:41.000 --> 0:27:45.240
<v Speaker 1>a different painting that shows her sewing an American flag. Um.

0:27:45.280 --> 0:27:49.399
<v Speaker 1>But I don't think they have like officially authenticated that

0:27:49.480 --> 0:27:55.920
<v Speaker 1>it's from eighteen fifty one. But here's what I don't understand.

0:27:56.000 --> 0:27:57.760
<v Speaker 1>If there was a painting in eighteen fifty one, I mean,

0:27:57.760 --> 0:28:03.080
<v Speaker 1>supposedly none of this happened until eighteen what seventy the

0:28:03.240 --> 0:28:07.000
<v Speaker 1>can be story? Yeah, like when the big meeting took place. Well,

0:28:07.040 --> 0:28:10.840
<v Speaker 1>I mean that's when that's when William can be told

0:28:10.920 --> 0:28:13.800
<v Speaker 1>that family story. But the fact that there's a painting

0:28:14.280 --> 0:28:17.679
<v Speaker 1>that predates his speech by nineteen years showing the same

0:28:17.720 --> 0:28:21.560
<v Speaker 1>thing that lends support to his story, for sure, But

0:28:21.680 --> 0:28:25.439
<v Speaker 1>it's still that's an eighteen fifty one painting depicting something

0:28:25.480 --> 0:28:30.639
<v Speaker 1>that happened seventy five years prior, right if uh oh, yeah, sorry,

0:28:30.640 --> 0:28:33.359
<v Speaker 1>my math was I forgot a hundred years. You forgot

0:28:33.359 --> 0:28:36.879
<v Speaker 1>to carry the one that did. But again, that that

0:28:36.920 --> 0:28:39.719
<v Speaker 1>painting is not I don't think fully authenticated. So who

0:28:39.800 --> 0:28:42.320
<v Speaker 1>knows if that's true or not. One of those dirty

0:28:42.400 --> 0:28:46.800
<v Speaker 1>lying Ross Claypool family members did it in like two twelve.

0:28:47.280 --> 0:28:48.920
<v Speaker 1>But he said less Claypool for a minute, and I

0:28:49.000 --> 0:28:51.240
<v Speaker 1>was about to run out of the room. Yeah, like

0:28:51.320 --> 0:28:56.400
<v Speaker 1>Less Claypool. Huh. I'm not a primus guy. Um so

0:28:56.600 --> 0:28:58.680
<v Speaker 1>I wouldn't call myself a primus guy either, But I

0:28:59.360 --> 0:29:03.200
<v Speaker 1>like some of their songs. Yeah. Um so, Chuck, you

0:29:03.200 --> 0:29:06.160
<v Speaker 1>want to take another message, break and then come back

0:29:06.240 --> 0:29:09.520
<v Speaker 1>and get to it. Get to the truth about the flag,

0:29:39.760 --> 0:29:42.840
<v Speaker 1>all right, Charles, So you said that there was another

0:29:42.880 --> 0:29:45.720
<v Speaker 1>guy who kind of muddles the issue a little bit,

0:29:45.760 --> 0:29:50.080
<v Speaker 1>and he does, but not fully because, um, if little

0:29:50.120 --> 0:29:52.880
<v Speaker 1>school kids are being taught that Betsy Ross did design

0:29:52.960 --> 0:29:55.520
<v Speaker 1>the flag, that is an issue because this guy named

0:29:55.520 --> 0:30:01.120
<v Speaker 1>Francis Hopkinson is given credit more than anybody else for

0:30:01.280 --> 0:30:05.600
<v Speaker 1>having a hand in designing the first American flag, if

0:30:05.640 --> 0:30:09.240
<v Speaker 1>not being the designer of the American flag. This this

0:30:09.440 --> 0:30:15.120
<v Speaker 1>sketch that this trio of the Congressional Committee brought in allegedly. Yeah,

0:30:15.200 --> 0:30:18.880
<v Speaker 1>so the story, the story I heard around the campfire

0:30:20.360 --> 0:30:24.080
<v Speaker 1>of old Hopkinson was that he he kind of was,

0:30:24.120 --> 0:30:26.560
<v Speaker 1>in fact the designer. He designed quite a few things,

0:30:27.400 --> 0:30:30.880
<v Speaker 1>uh back then for the United States. And the first

0:30:30.960 --> 0:30:33.520
<v Speaker 1>thing that he did was say I want payment of

0:30:33.560 --> 0:30:37.280
<v Speaker 1>a quarter cask of wine. But then he said, actually

0:30:37.280 --> 0:30:41.080
<v Speaker 1>I want pounds, which would be like half a million

0:30:41.080 --> 0:30:47.320
<v Speaker 1>pounds today. Wow. Um, Apparently it bureaucracy took over and

0:30:47.320 --> 0:30:49.480
<v Speaker 1>they batted it back and forth, and then we're like, well, no,

0:30:49.640 --> 0:30:52.000
<v Speaker 1>we're paying you as an it's sort of that like

0:30:52.040 --> 0:30:54.880
<v Speaker 1>working for a corporation and owning your own I P.

0:30:55.080 --> 0:30:57.760
<v Speaker 1>And they were like, no, we're paying you anyway, this

0:30:57.880 --> 0:31:00.560
<v Speaker 1>is ours. And when you look at what he filed

0:31:00.600 --> 0:31:02.800
<v Speaker 1>for and this is where the naval thing comes in.

0:31:03.200 --> 0:31:05.440
<v Speaker 1>It was for the naval flag of the United States,

0:31:05.520 --> 0:31:08.560
<v Speaker 1>is what he requested payment for. Right. Supposedly, the quarter

0:31:08.680 --> 0:31:13.040
<v Speaker 1>cask of public wine was for the American flag, and

0:31:13.080 --> 0:31:18.000
<v Speaker 1>the big old pound bill was for the naval flag.

0:31:18.680 --> 0:31:21.400
<v Speaker 1>And that's the only one that Congress responded to. They

0:31:21.440 --> 0:31:24.280
<v Speaker 1>just totally ignored the first one. I guess, yeah, but

0:31:24.320 --> 0:31:26.200
<v Speaker 1>this is where I just get a little confused, like

0:31:26.240 --> 0:31:30.000
<v Speaker 1>it was important. Uh. And that's the kind of one

0:31:30.000 --> 0:31:32.160
<v Speaker 1>of the keys here too, is that they needed a flag.

0:31:32.240 --> 0:31:35.320
<v Speaker 1>It wasn't just like I mean, there were practical reasons.

0:31:35.320 --> 0:31:37.160
<v Speaker 1>It's not like we just want to fly a flag

0:31:37.600 --> 0:31:40.320
<v Speaker 1>like in battle. Flags are very important, or they were

0:31:40.360 --> 0:31:43.680
<v Speaker 1>back then, because if you were a small navy and

0:31:43.760 --> 0:31:46.479
<v Speaker 1>you didn't have a flag that everyone knew, as you know,

0:31:47.160 --> 0:31:51.800
<v Speaker 1>the United States would be basically don't bomb me, right exactly,

0:31:51.880 --> 0:31:56.960
<v Speaker 1>don't shoot I'm I'm friendly with you. Which needed naval flag, right, So, um,

0:31:57.000 --> 0:31:59.400
<v Speaker 1>they had they There are a bunch of flags that

0:31:59.400 --> 0:32:03.200
<v Speaker 1>that you had find in revolutionary America at the time.

0:32:03.320 --> 0:32:06.400
<v Speaker 1>There were some very famous ones that you would recognize today. Um,

0:32:06.440 --> 0:32:10.360
<v Speaker 1>the Washington Squadron it is it's a white flag with

0:32:10.400 --> 0:32:16.080
<v Speaker 1>a green pine tree, right, Which is the point of

0:32:16.120 --> 0:32:19.760
<v Speaker 1>that is to say that, um, when you revolt, you're

0:32:19.800 --> 0:32:22.960
<v Speaker 1>you're going above the king's head because the king was

0:32:23.040 --> 0:32:26.960
<v Speaker 1>that had the divine right, like they ruled by, you know,

0:32:27.280 --> 0:32:30.200
<v Speaker 1>on behalf of heaven. So by revolting against the king,

0:32:30.240 --> 0:32:33.480
<v Speaker 1>you were going to heaven the king's boss and saying, hey,

0:32:33.720 --> 0:32:36.000
<v Speaker 1>we want to get rid of this guy. But the

0:32:36.040 --> 0:32:38.560
<v Speaker 1>pine tree there was actually a revolt that was that

0:32:38.640 --> 0:32:41.320
<v Speaker 1>took place a few years before the Boston Tea Party.

0:32:41.360 --> 0:32:43.680
<v Speaker 1>Even it was the first revolt in the in the

0:32:43.720 --> 0:32:47.000
<v Speaker 1>colonies against the king, the first actual revolt, and it

0:32:47.120 --> 0:32:49.840
<v Speaker 1>was because the king said, I own this pine tree,

0:32:49.880 --> 0:32:52.400
<v Speaker 1>I own that pine tree, I own this pine tree. Um.

0:32:52.520 --> 0:32:55.239
<v Speaker 1>And they were to make ships masts out of they

0:32:55.240 --> 0:32:57.760
<v Speaker 1>were very, very valuable, but the king was keeping all

0:32:57.800 --> 0:33:01.280
<v Speaker 1>the good ones, and so these mill owners just started

0:33:01.280 --> 0:33:04.200
<v Speaker 1>cutting up the king's ones as well. And the sheriff,

0:33:04.240 --> 0:33:06.720
<v Speaker 1>and I can't remember where it was, but came to

0:33:06.800 --> 0:33:09.920
<v Speaker 1>arrest a mill owner, and some other mill owners came

0:33:09.920 --> 0:33:11.960
<v Speaker 1>around and they beat the sheriff up and chased him off.

0:33:12.440 --> 0:33:15.600
<v Speaker 1>And that was the first actual act of rebellion in

0:33:15.640 --> 0:33:18.120
<v Speaker 1>the colonies. And that's why the pine tree became a

0:33:18.160 --> 0:33:22.360
<v Speaker 1>symbol of rebellion and revolution. Yeah, I didn't know that

0:33:22.440 --> 0:33:24.920
<v Speaker 1>until today. It's a symbol of a pain in my

0:33:25.000 --> 0:33:28.880
<v Speaker 1>butt if you're king, the king, the King of England.

0:33:29.200 --> 0:33:33.000
<v Speaker 1>But it's a pretty flag, that's all right. Okay, are

0:33:33.040 --> 0:33:36.920
<v Speaker 1>you a Gadsden flag person? Okay, not that thing, that's

0:33:36.960 --> 0:33:40.240
<v Speaker 1>too much controversy. That's the very famous don't tread on

0:33:40.280 --> 0:33:44.600
<v Speaker 1>Me flag, right, the rattlesnake coiled up saying don't mess

0:33:44.600 --> 0:33:49.000
<v Speaker 1>with Texas. Well not Texas, don't tread on me, that's

0:33:49.040 --> 0:33:51.320
<v Speaker 1>what it says. Uh yeah. And then there's of course

0:33:51.320 --> 0:33:56.280
<v Speaker 1>the Sons of Liberty flag. Nine vertical stripes, red and white. Um,

0:33:56.280 --> 0:33:59.080
<v Speaker 1>it's fine, and this, you know, and this one took different,

0:33:59.360 --> 0:34:02.800
<v Speaker 1>um different the the one we stuck with with the

0:34:03.000 --> 0:34:07.040
<v Speaker 1>thirteen stripes and thirteen stars over the blue field in

0:34:07.080 --> 0:34:10.440
<v Speaker 1>the upper left corner. Um. There were different designs for that,

0:34:10.520 --> 0:34:14.279
<v Speaker 1>including one that I think I might have liked better. Um. Well,

0:34:14.320 --> 0:34:19.040
<v Speaker 1>one time they had thirteen stars and forming a square.

0:34:19.600 --> 0:34:22.239
<v Speaker 1>But then they had one where they were in an

0:34:22.400 --> 0:34:24.759
<v Speaker 1>arch over seventy six, which I think would look kind

0:34:24.760 --> 0:34:27.760
<v Speaker 1>of cool. That's a boss flag. Yeah, yeah, I agreed

0:34:28.120 --> 0:34:31.360
<v Speaker 1>for a little while. They had the American flag, the

0:34:31.400 --> 0:34:35.319
<v Speaker 1>red and white stripes thirteen red and white stripes UM

0:34:35.360 --> 0:34:37.520
<v Speaker 1>as a field on the flag, and then the canton,

0:34:38.080 --> 0:34:41.080
<v Speaker 1>which is um a square in the upper left corner,

0:34:41.239 --> 0:34:43.240
<v Speaker 1>which can be up to a quarter of the size

0:34:43.239 --> 0:34:46.279
<v Speaker 1>of the flag, and it's still considered a canton. Um

0:34:46.560 --> 0:34:50.560
<v Speaker 1>was the Union jack the British flag, Yeah, it looks

0:34:50.600 --> 0:34:54.160
<v Speaker 1>real weird and um they apparently were running into trouble

0:34:54.200 --> 0:34:56.440
<v Speaker 1>flying that too because it was a little confusing, so

0:34:56.480 --> 0:34:59.920
<v Speaker 1>they abandoned that. And as legend has it, that flag

0:35:00.120 --> 0:35:03.520
<v Speaker 1>is what what what showed that they really needed an

0:35:03.520 --> 0:35:07.040
<v Speaker 1>official United States flag, and so that supposedly is what

0:35:07.200 --> 0:35:10.240
<v Speaker 1>led to that Betsy Ross flag, which was thirteen stars

0:35:10.280 --> 0:35:14.280
<v Speaker 1>in a circle on canton, a blue canton with the

0:35:14.320 --> 0:35:18.200
<v Speaker 1>thirteen alternating red and white stripes. Yeah. I would say

0:35:18.239 --> 0:35:21.320
<v Speaker 1>that at the very least, the Union, the Grand Union

0:35:21.360 --> 0:35:24.000
<v Speaker 1>Flag as it was known, with the Union Jack in

0:35:24.040 --> 0:35:29.440
<v Speaker 1>the corner, was highly confusing in battle. Right, So Congress,

0:35:29.480 --> 0:35:31.560
<v Speaker 1>it becomes clear to them that they that yes, they

0:35:31.560 --> 0:35:34.320
<v Speaker 1>need a flag, we need a national flag. But the

0:35:34.800 --> 0:35:39.440
<v Speaker 1>big distinction between what actually happened and this this story

0:35:39.560 --> 0:35:42.400
<v Speaker 1>of Betsy Ross, is that they didn't say anything about

0:35:42.400 --> 0:35:46.760
<v Speaker 1>the flag until June fourteen, seventy seven, when they passed

0:35:46.760 --> 0:35:50.319
<v Speaker 1>a flag resolution and they just basically said, yeah, these

0:35:50.320 --> 0:35:52.720
<v Speaker 1>are these are some things we want on the flag,

0:35:52.760 --> 0:35:57.120
<v Speaker 1>and that's it. And that's the first time there's any trail,

0:35:57.239 --> 0:36:02.120
<v Speaker 1>any paper trail, of the United States actually thinking and

0:36:02.160 --> 0:36:04.640
<v Speaker 1>talking about and discussing a flag. And we have every

0:36:04.640 --> 0:36:08.080
<v Speaker 1>other change from then up to I think nineteen fifty

0:36:08.160 --> 0:36:11.800
<v Speaker 1>nine or nineteen sixty, um. From seventies and seventies seven

0:36:11.920 --> 0:36:15.120
<v Speaker 1>onto the mid twentieth century, you know every change that

0:36:15.200 --> 0:36:18.120
<v Speaker 1>was made because they documented it. But this alleged first

0:36:18.280 --> 0:36:23.239
<v Speaker 1>Betsy Ross flag took place outside of that documented history. Well,

0:36:23.239 --> 0:36:24.640
<v Speaker 1>they may not have known at the time, you know

0:36:24.800 --> 0:36:29.240
<v Speaker 1>that this was something important, Yeah, I guess so. Um,

0:36:29.320 --> 0:36:32.319
<v Speaker 1>So you know why does this happen? Well, there's a

0:36:32.360 --> 0:36:36.200
<v Speaker 1>lot of reasons. Um. One reason was, even way back

0:36:36.239 --> 0:36:39.960
<v Speaker 1>in the eighteen seventies, there was a notion that uh,

0:36:40.080 --> 0:36:43.680
<v Speaker 1>women were doing some great things and being overlooked, and

0:36:43.719 --> 0:36:47.360
<v Speaker 1>they wanted to inspire young women and girls across the

0:36:47.360 --> 0:36:50.279
<v Speaker 1>country to do great things as well. So what better

0:36:50.280 --> 0:36:53.280
<v Speaker 1>way to do so than to um sort of gussie

0:36:53.320 --> 0:36:57.680
<v Speaker 1>up this Betsy Ross story, right. Um, there was also

0:36:57.840 --> 0:37:01.680
<v Speaker 1>like a desire for you kind of referenced it earlier

0:37:01.719 --> 0:37:05.520
<v Speaker 1>about um the centennial coming up in eighteen seventy six.

0:37:05.520 --> 0:37:07.760
<v Speaker 1>There was like a real hunger in the United States,

0:37:07.960 --> 0:37:11.840
<v Speaker 1>which was a relatively young country um to to to

0:37:12.000 --> 0:37:15.000
<v Speaker 1>have its own mythology. And so that's what some of

0:37:15.040 --> 0:37:18.799
<v Speaker 1>these stories that were being um kind of generated and

0:37:19.239 --> 0:37:21.719
<v Speaker 1>rehashed or put down on paper for maybe the first

0:37:21.760 --> 0:37:25.640
<v Speaker 1>time that that's what they provided, was this this shared

0:37:25.800 --> 0:37:29.719
<v Speaker 1>national history that that the United States citizens were kind

0:37:29.719 --> 0:37:34.080
<v Speaker 1>of like rallying behind. And that's that's a good example

0:37:34.120 --> 0:37:37.480
<v Speaker 1>of why that would have taken off and become cemented. Yeah.

0:37:37.520 --> 0:37:39.200
<v Speaker 1>The other thing that kind of cracks me up is

0:37:39.880 --> 0:37:43.120
<v Speaker 1>the fact that George Washington was in the story himself, right,

0:37:43.239 --> 0:37:46.120
<v Speaker 1>because apparently he was just such a legend at the time.

0:37:46.960 --> 0:37:50.120
<v Speaker 1>Uh and just you know, emblematic of of what this

0:37:50.200 --> 0:37:53.040
<v Speaker 1>country was and would be, is that he turned up

0:37:53.040 --> 0:37:55.080
<v Speaker 1>in a lot of stories that he was he was

0:37:55.120 --> 0:37:58.319
<v Speaker 1>never really at because I mean, this is a time

0:37:58.320 --> 0:38:00.560
<v Speaker 1>where people would just tell a story and be like,

0:38:00.719 --> 0:38:03.240
<v Speaker 1>and guess who else was there? Maybe if they're losing

0:38:03.239 --> 0:38:08.200
<v Speaker 1>the crowd, General George Washington himself, the crowds just gas

0:38:08.280 --> 0:38:13.160
<v Speaker 1>and sits up. That's great if they the crowd. Uh.

0:38:13.200 --> 0:38:16.440
<v Speaker 1>And then, of course the easiest explanation is that, you know,

0:38:16.680 --> 0:38:20.120
<v Speaker 1>it's a simple story and it's easy to tell, and uh,

0:38:20.200 --> 0:38:23.719
<v Speaker 1>it's pretty streamed. Line, has a nice beginning, middle, and end,

0:38:24.400 --> 0:38:28.200
<v Speaker 1>and it's much better than some weird, convoluted retelling that

0:38:28.239 --> 0:38:32.400
<v Speaker 1>no one would remember anyway. Right, So here's where Frances

0:38:32.440 --> 0:38:36.080
<v Speaker 1>Hopkinson comes in the story. Uh, it's a gonna get

0:38:36.080 --> 0:38:39.600
<v Speaker 1>a little money here, kid, but just the wine. But

0:38:39.680 --> 0:38:45.160
<v Speaker 1>then money. And then it was a naval flag, right. Uh,

0:38:45.280 --> 0:38:47.080
<v Speaker 1>let's see, I got a couple of things about the flag.

0:38:47.160 --> 0:38:50.240
<v Speaker 1>So you know, there's the study of flags, how they're made,

0:38:50.480 --> 0:38:53.799
<v Speaker 1>what they're what they symbolize, is called vel exology. I

0:38:53.840 --> 0:38:57.680
<v Speaker 1>thought it was flaggery. No. Um, that's where you're starting

0:38:57.719 --> 0:39:03.560
<v Speaker 1>to lose steam. Okay, vel exology. There's a great invisible

0:39:03.600 --> 0:39:09.359
<v Speaker 1>episode on flags. Heard that word it is? Um. So

0:39:09.560 --> 0:39:13.319
<v Speaker 1>the United States flag there's thirteen horizontal stripes, seven red,

0:39:13.480 --> 0:39:15.720
<v Speaker 1>six white. In case you ever want to win at trivia.

0:39:16.160 --> 0:39:19.400
<v Speaker 1>The stripes are the thirteen colonies, obviously, and the stars

0:39:19.440 --> 0:39:22.800
<v Speaker 1>of the fifty states of the Union. Um. The red

0:39:22.920 --> 0:39:28.520
<v Speaker 1>symbolizes hardiness and valor not blood. White symbolizes purity and innocence.

0:39:29.000 --> 0:39:34.319
<v Speaker 1>Blue represents vigilance, perseverance, and justice. And if you ever

0:39:34.360 --> 0:39:36.360
<v Speaker 1>want to see a heck of a flag, go to

0:39:36.560 --> 0:39:39.720
<v Speaker 1>the Smithsonian Museum of American History and you can see

0:39:39.760 --> 0:39:43.680
<v Speaker 1>the Star Spangled banner, the flag that was flying over

0:39:43.760 --> 0:39:47.840
<v Speaker 1>Fort McHenry in eighteen fourteen when Francis Scott Key looked

0:39:47.920 --> 0:39:49.759
<v Speaker 1>up in the dawn's light and saw that it was

0:39:49.800 --> 0:39:52.640
<v Speaker 1>still flying over there despite just a massive assault by

0:39:52.680 --> 0:39:56.360
<v Speaker 1>the British, and was inspired to write the Star Spangled Banner,

0:39:56.640 --> 0:40:01.840
<v Speaker 1>which became the national anthem. And thirty three I believe ye,

0:40:02.960 --> 0:40:06.720
<v Speaker 1>of course is what I meant. Amazing. So that's the flag,

0:40:06.880 --> 0:40:10.240
<v Speaker 1>and Betsy Ross go forth and tell the truth. Uh.

0:40:10.280 --> 0:40:12.000
<v Speaker 1>And if you want to know more about Betsy ROSSI

0:40:12.040 --> 0:40:14.239
<v Speaker 1>you can read this article, a fine one by Ed

0:40:14.280 --> 0:40:17.560
<v Speaker 1>Grabanowski actually on how Stuff Works dot com. Since I

0:40:17.600 --> 0:40:22.040
<v Speaker 1>said that it's time for listener mail, I'm gonna call

0:40:22.080 --> 0:40:26.160
<v Speaker 1>this really cool email from an Atari guy. This is thrilling.

0:40:26.840 --> 0:40:28.759
<v Speaker 1>I thought so too. Hey, guys, love the show. I

0:40:28.800 --> 0:40:31.360
<v Speaker 1>worked at Attari in the late seventies. I ran the

0:40:31.400 --> 0:40:35.520
<v Speaker 1>warehouse in nineteen seventy six, Warner Brothers purchased Attari from

0:40:35.560 --> 0:40:39.000
<v Speaker 1>its founder Nolan Bushnell. No One stayed on for a

0:40:39.000 --> 0:40:42.680
<v Speaker 1>couple of years after that, before departing in seventy eight.

0:40:43.200 --> 0:40:46.120
<v Speaker 1>Cartridges created to meet movie releases is probably one of

0:40:46.160 --> 0:40:48.759
<v Speaker 1>the reasons he left. When I first heard that the

0:40:48.800 --> 0:40:53.000
<v Speaker 1>ET cartridges had been buried, I laughed because I oversaw

0:40:53.520 --> 0:40:58.280
<v Speaker 1>the burying of leftover Superman cartridges for that first movie

0:40:58.280 --> 0:41:01.480
<v Speaker 1>and seventy eight at the Ebil, California landfill, which is

0:41:01.560 --> 0:41:05.000
<v Speaker 1>right across the street from the building. Iran, something you

0:41:05.000 --> 0:41:08.400
<v Speaker 1>would not be able to do today because of environmental restrictions.

0:41:08.880 --> 0:41:11.680
<v Speaker 1>Um like the ET cartridge, Superman would fly around, pick

0:41:11.760 --> 0:41:14.360
<v Speaker 1>up Lois Lane and rescue her from some villains. The

0:41:14.360 --> 0:41:17.320
<v Speaker 1>only problem Superman kept dropping her and she would plumme

0:41:17.320 --> 0:41:19.760
<v Speaker 1>it to the ground. That's a bug. It's so funny.

0:41:19.800 --> 0:41:23.640
<v Speaker 1>It's just so similar to eat. The cartridge was rushed

0:41:23.640 --> 0:41:26.960
<v Speaker 1>into production was a huge flop. I thought you might

0:41:27.080 --> 0:41:31.120
<v Speaker 1>find the Warner Brothers tie interesting. Sure that is from

0:41:31.320 --> 0:41:36.800
<v Speaker 1>Gordon Selig. Nice Thanks a lot, Gordon. That was a

0:41:36.800 --> 0:41:38.319
<v Speaker 1>good one. I think I see he runs his own

0:41:38.360 --> 0:41:42.840
<v Speaker 1>I T business now too. Yeah, man, that's that's what happens. Um.

0:41:42.920 --> 0:41:45.120
<v Speaker 1>So if you want to get in touch of this,

0:41:45.239 --> 0:41:47.680
<v Speaker 1>like Gordon did with a great story that kind of

0:41:47.760 --> 0:41:51.080
<v Speaker 1>rounds out something we were talking about. We love those things.

0:41:51.520 --> 0:41:54.120
<v Speaker 1>You can tweet to us at s Y s K podcast.

0:41:54.160 --> 0:41:56.720
<v Speaker 1>You can join us on Facebook dot com. It's slash

0:41:56.760 --> 0:41:59.320
<v Speaker 1>stuff you should know. You can hang out with the

0:41:59.360 --> 0:42:02.080
<v Speaker 1>Sun Insta Graham. I've got my own site that Josh

0:42:02.120 --> 0:42:04.839
<v Speaker 1>clark Way. And then, as always, you can send us

0:42:04.840 --> 0:42:08.120
<v Speaker 1>a nice email to Stuff Podcasts at how stuff works

0:42:08.120 --> 0:42:15.759
<v Speaker 1>dot com for moralness and thousands of other topics. Is

0:42:15.760 --> 0:42:23.440
<v Speaker 1>it how stuff works dot com m