WEBVTT - Roots of a Poison Tree

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>Me your Girl Danielle Moody recording from the Home Bunker. Folks,

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<v Speaker 1>I am very excited to welcome back on this episode

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<v Speaker 1>of wok F friend of Mine and friend of the show,

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<v Speaker 1>Amara Jones, to talk about a myriad of issues, particularly

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<v Speaker 1>those that are affecting the black trans community, the black

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<v Speaker 1>queer community, and the queer community at large. What does

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<v Speaker 1>it mean to watch as headline after headline goes on

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<v Speaker 1>the attack on your very sense of being when what

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<v Speaker 1>you're reading isn't about some other group or some other place,

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<v Speaker 1>It is about elected officials deciding that you shouldn't exist

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<v Speaker 1>right and that you should be ashamed of your existence,

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<v Speaker 1>or that your very existence should be criminalized. And you know,

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<v Speaker 1>while this summer has been wild in so many different

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<v Speaker 1>fucking ways, with a former twice impeached, you know, rapist

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<v Speaker 1>president being indicted four times on ninety one charges, we

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<v Speaker 1>have also seen a rise in an uptick in violence

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<v Speaker 1>against the queer community. We have seen an uptick in

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<v Speaker 1>racial violence, and it's all stemming from the same poison tree,

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<v Speaker 1>the Republican White Supremacist Party. And so what does it

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<v Speaker 1>mean that when those within the black community align themselves,

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<v Speaker 1>whether knowingly or unknowingly, with the same talking points in

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<v Speaker 1>rhetoric that were used to subjugate them against the trans community,

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<v Speaker 1>against the black transwoman community. So we get into a

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<v Speaker 1>myriad of conversations about so much in this jam packed

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<v Speaker 1>episode with Amara Jones. Folks, I am so happy to

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<v Speaker 1>welcome back to WOKF After God, it feels like a

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<v Speaker 1>very long time CEO of Translash Media, Amara Jones, and

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<v Speaker 1>the host of the Webby Award honored Translash podcast and

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<v Speaker 1>a time one hundred honoree I mean, and documentarian and activist.

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<v Speaker 1>I mean, the list can go on, Amar, How are you?

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<v Speaker 1>It has been a really challenging summer. I would say,

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<v Speaker 1>let me use that word for the black queer community.

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<v Speaker 1>There have been some really high notes, there have been

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<v Speaker 1>some really low notes. So just to start out, how

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<v Speaker 1>are you doing?

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<v Speaker 2>I mean, luckily, just be honest. Luckily, for a lot

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<v Speaker 2>of the a lot of July, I was gone. I

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<v Speaker 2>was gone both for work and I was on vacation.

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<v Speaker 2>So that was when there was you know, a lot

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<v Speaker 2>of intense conversations. We're being polite here about black queer

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<v Speaker 2>people coming from black sis people. So I honestly think

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<v Speaker 2>that that helped my frame of mind and helped me

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<v Speaker 2>to be perfectly honest to not be in the center

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<v Speaker 2>of that hurricane, even though I was keenly aware of

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<v Speaker 2>what was happening and how it was unfolding. I feel

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<v Speaker 2>like I need to take a nap, but I feel

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<v Speaker 2>like it's not going to not going to happen because

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<v Speaker 2>I keep getting interrupted by everything that we're all being

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<v Speaker 2>interrupted by and more. And so I'm just trying to

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<v Speaker 2>find small ways to get through what is going to

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<v Speaker 2>be a very intense next you know, sixteen months. You know,

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<v Speaker 2>there's not going to be a let up I think

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<v Speaker 2>for a while, and so I am just trying to

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<v Speaker 2>get my mind around that and to figure out ways

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<v Speaker 2>of small ways that I can try to preserve myself

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<v Speaker 2>in the middle of it, because that's going to be

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<v Speaker 2>kind of the key and the solution.

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<v Speaker 1>I one thousand percent agree. I talk a lot on

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<v Speaker 1>WOKF about self care. I talk a lot about centering joy.

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<v Speaker 1>I talk about, you know, centering it every single day

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<v Speaker 1>and doing these small things that allow people to feel

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<v Speaker 1>like they are not losing their minds, to feel like

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<v Speaker 1>there is still hopefulness in you know, in the world.

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<v Speaker 1>And it's hard when you're paying attention to the headlines

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<v Speaker 1>every single day. It's even harder when your life is

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<v Speaker 1>actually a part of those headlines. It's not just something

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<v Speaker 1>that you're reading, it's something that you're living. And so

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<v Speaker 1>I do want to talk to you first about uh

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<v Speaker 1>the comedian and I'll put that in air quotes jefs Hilarious,

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<v Speaker 1>a black sis woman who took it upon herself to

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<v Speaker 1>engage in a conversation she is not educated for or

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<v Speaker 1>should be in, about black womanhood and how she feels

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<v Speaker 1>like it is being quote stolen by black trans women

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<v Speaker 1>and that she, as a sist black woman, was somehow

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<v Speaker 1>making herself the gatekeeper for black womanhood. And I wanted

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<v Speaker 1>to get to your thoughts and reaction because I got

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<v Speaker 1>to tell you, I had to walk myself out of

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<v Speaker 1>those comment sections because the people agreeing with her hateful

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<v Speaker 1>rhetoric are the very same people who have called this

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<v Speaker 1>woman outside of her name for her for her own

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<v Speaker 1>looks and have used right in like, used the idea

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<v Speaker 1>of masculinity as a way to insult her. And it's

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<v Speaker 1>just it is a wild circus. It was a wild circus,

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<v Speaker 1>so I had to walk myself out of that. But

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<v Speaker 1>what did you make of this back and forth that

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<v Speaker 1>we saw?

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<v Speaker 2>Just not hilarious? You mean, I thought it was incredibly sad,

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<v Speaker 2>and I thought, just on a personal note, what's sad

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<v Speaker 2>is that this is a person who is lost, and

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<v Speaker 2>I think that everyone who was joining in are equally lost.

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<v Speaker 2>In three kind of ways that stick out to me.

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<v Speaker 2>I think the first way is that just Hilarious is

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<v Speaker 2>clearly not aware that what she was doing was essentially

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<v Speaker 2>parroting talking points that were written I'm sorry, the parenting

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<v Speaker 2>talking points that were written by white supremacist as a

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<v Speaker 2>part of a campaign to flood the airwaves with anti

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<v Speaker 2>trans disinformation such to the point that it would seem

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<v Speaker 2>natural and people would take it upon themselves to repeat

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<v Speaker 2>those same views, therefore turning themselves into an agent of

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<v Speaker 2>white supremacy and patriarchy. So that's one thing that I

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<v Speaker 2>didn't understand, because what she says is exactly what they say,

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<v Speaker 2>and they've said it longer than she said it, So

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<v Speaker 2>that's where it comes from. The Second thing that I

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<v Speaker 2>felt really sad about is this is a person that

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<v Speaker 2>doesn't fully understand the way her or other, as she

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<v Speaker 2>would say, since women's bodies like her function. I mean,

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<v Speaker 2>there are so many people who lose their periods at

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<v Speaker 2>a certain age, who have a kid and the periods

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<v Speaker 2>don't come back, who have an accident. Are they not women?

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<v Speaker 2>Like it just doesn't make any sense, Like it literally

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<v Speaker 2>doesn't make what she was saying, even if you were

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<v Speaker 2>applying it to the people that she thought that she

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<v Speaker 2>was talking about, it doesn't make any sense, like it

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<v Speaker 2>literally is nonsensical. Means you don't understand fundamentally how your

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<v Speaker 2>own body works or could work. And that made me

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<v Speaker 2>really sad. And that's true because we know that that's

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<v Speaker 2>that's the way that people are have been miseducated about themselves.

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<v Speaker 2>I think the third way that it was really sad

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<v Speaker 2>is that she clearly doesn't understand the history of black

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<v Speaker 2>women in America. Come on, doesn't understand that in America,

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<v Speaker 2>the entire enterprise to define womanhood was so that black

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<v Speaker 2>women's bodies could be exploited. And so if you are

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<v Speaker 2>getting into this conversation of about what is a woman,

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<v Speaker 2>not what's who's not a woman, then what you're essentially

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<v Speaker 2>doing is again extending white supremacists in patriarchal enterprise, and

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<v Speaker 2>as I said in a post, it doesn't actually matter

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<v Speaker 2>whose mouth that comes out of and the color of

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<v Speaker 2>the face attached to that mouth, it's still the exact

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<v Speaker 2>same views. And not understanding that this debate over what

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<v Speaker 2>is a woman and who's a woman, and who can't

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<v Speaker 2>be a woman and who can be a woman meant

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<v Speaker 2>that black women did not achieve full womanhood in the

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<v Speaker 2>United States until nineteen sixty five, until probably just hilarious

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<v Speaker 2>Mom in her life technically became a woman in America.

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<v Speaker 2>So you, by doing that is actually stimulating, recreating and

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<v Speaker 2>extending the very arguments that were rooted in your own impression.

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<v Speaker 2>I thought it was really sad, and I said, like,

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<v Speaker 2>I mean, I really do believe this, and I don't

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<v Speaker 2>say this lightly. I really do believe that. What struck

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<v Speaker 2>me is that I was like, Oh, this is a

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<v Speaker 2>person who's lost, and oh wow, there are a lot

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<v Speaker 2>of other lost people. You know.

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<v Speaker 1>What struck me is that, to your point, a person

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<v Speaker 1>that has lost, a person that is under educated and

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<v Speaker 1>miseducated about themselves, their own history, and is so easily

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<v Speaker 1>then made malleable by white supremact ideology because you don't

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<v Speaker 1>have any roots of understanding in that right, So you're

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<v Speaker 1>just picking up the same rhetoric and louding it at

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<v Speaker 1>other people as a way that you think it's building

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<v Speaker 1>you up right to be better in some way, But

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<v Speaker 1>you're standing on a pile of shit, right, And so

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<v Speaker 1>for me, that was you know, I'm looking at this

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<v Speaker 1>entire conversation, but what really troubled me were what I

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<v Speaker 1>perceived to be other cis black women that were in

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<v Speaker 1>the comments, you know, applauding her right for taking some

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<v Speaker 1>type of stance. And I'm saying, why do we all

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<v Speaker 1>tend to decide to operate from this place of scarcity,

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<v Speaker 1>like in order for us to expand and think about

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<v Speaker 1>the notion of peoplehood and womanhood and ideas around masculinity

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<v Speaker 1>and why we were indoctrinated in certain ways that that

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<v Speaker 1>means that somebody is taking something away from me. I

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<v Speaker 1>really don't understand that mentality, And you see it play

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<v Speaker 1>out everywhere. You see it play out with Ron DeSantis

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<v Speaker 1>and Donald Trump and white grievance, Like for there to

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<v Speaker 1>be a multiracial democracy, it must mean that you're taking

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<v Speaker 1>something from me. If I'm a white person in America,

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<v Speaker 1>and we just see it play out over and over again. Barbie,

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<v Speaker 1>the movie Barbie comes out and they say, you're taking

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<v Speaker 1>masculinity from you know, from men. No, we're having a

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<v Speaker 1>conversation about toxic masculinity and patriarchy. But it seems like

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<v Speaker 1>you can't do. For all the advances of mar that

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<v Speaker 1>we seem to make in conversation right in understanding, we

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<v Speaker 1>seem to take ten steps back. And I'm wondering how

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<v Speaker 1>you see us in a time when the policies that

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<v Speaker 1>are coming out, the anti trans policies that are coming out,

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<v Speaker 1>the anti LGBTQ policies that are coming out, the anti

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<v Speaker 1>black policies that are coming out and are being taken

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<v Speaker 1>up across the country. What does it look like to

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<v Speaker 1>really hold and center your own humanity in this moment,

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<v Speaker 1>Like for us all to continue to hold and center

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<v Speaker 1>our own humanity when we're watching the advance answers of

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<v Speaker 1>the last sixty years be rolled back.

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<v Speaker 2>I mean, I think a couple of things. I think,

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<v Speaker 2>you know, first of all, the idea of the scarcity mindset,

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<v Speaker 2>who does scarcity benefit? It benefits people who want to hoard.

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<v Speaker 2>And if you look at the history of America, it

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<v Speaker 2>was won by the hoarders. What I mean by that

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<v Speaker 2>is that, you know, when Europeans came here, Native people

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<v Speaker 2>in many places welcome them and said there's plenty, there's

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<v Speaker 2>enough for everybody, come on in. But the Europeans looked

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<v Speaker 2>around and said, no, there's not, and this is mine.

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<v Speaker 2>So I think that we have to realize that this

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<v Speaker 2>idea of like hoarding everything right, power, money, resources, humanity

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<v Speaker 2>is an under is an undercurrent to that predates the

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<v Speaker 2>founding of what we now call the United States of America.

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<v Speaker 2>It came with many of the people that came here

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<v Speaker 2>as settlers, and it is a mindset that we have

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<v Speaker 2>yet to figure out how to effective counter to. I'm

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<v Speaker 2>sorry to counter effectively, and so that means that it's

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<v Speaker 2>still with us and we need to do some deep

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<v Speaker 2>diving into all of that. I think the other thing,

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<v Speaker 2>how do we preserve ourselves in the middle of this.

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<v Speaker 2>I think what's amazing is that, like growing up, I

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<v Speaker 2>got to spend a lot of time with southern rural

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<v Speaker 2>black people, including my grandparents, and I often think about

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<v Speaker 2>all of the things that they did to preserve their

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<v Speaker 2>humanity in circumstances that I can't imagine, you know, ways

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<v Speaker 2>in which they emphasize community, ways in which they emphasize

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<v Speaker 2>connecting with their bodies, ways in which they gardened and

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<v Speaker 2>they farmed, and they worked on their houses and they painted,

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<v Speaker 2>and they were artistic and they were creative, and so

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<v Speaker 2>doing the things with and amongst ourselves that affirm our humanity.

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<v Speaker 2>Because the public sphere is not where we can do that,

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<v Speaker 2>right Like, that's not where that happens. And if you're

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<v Speaker 2>looking for the public spirit to do that, I would

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<v Speaker 2>urge you to think of something different, because that's going

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<v Speaker 2>to be a losing enterprise. You will find your humanity

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<v Speaker 2>by connecting with other people individuals that affirm your humanity

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<v Speaker 2>and in ways that are human, in ways that are

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<v Speaker 2>outside of even the digital realm. I think that right

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<v Speaker 2>now we are called to find the new old ways

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<v Speaker 2>of connecting with each other and with ourselves.

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<v Speaker 1>I think that's so important and it's something that I really,

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<v Speaker 1>by virtue of privilege, had the opportunity to marinate on

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<v Speaker 1>when we were in quarantine. Is this idea of community

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<v Speaker 1>and the idea of what are the things in our

0:16:16.400 --> 0:16:19.720
<v Speaker 1>lives that are truly important and what can we really

0:16:20.000 --> 0:16:22.840
<v Speaker 1>let go of that has just been weighing us down. So,

0:16:22.920 --> 0:16:27.520
<v Speaker 1>whether it is the capitalistic rat race that has us

0:16:27.600 --> 0:16:32.200
<v Speaker 1>see each other as competition instead of community, whether it's

0:16:32.760 --> 0:16:36.360
<v Speaker 1>the overloading of our work schedule, because I'm only as

0:16:36.480 --> 0:16:39.920
<v Speaker 1>valuable as I am as I am productive, right like,

0:16:40.000 --> 0:16:43.960
<v Speaker 1>it was just these different pieces of recognizing how little

0:16:43.960 --> 0:16:48.200
<v Speaker 1>by little our humanity had been robbed from us for

0:16:48.280 --> 0:16:51.040
<v Speaker 1>the benefit of other people. And so when you say

0:16:51.080 --> 0:16:55.600
<v Speaker 1>to connect as a way to reimagine or refine or

0:16:56.000 --> 0:17:00.760
<v Speaker 1>go back to our grandparents and great grandparents ideas of

0:17:00.800 --> 0:17:03.320
<v Speaker 1>what community looks like, I think that that is absolutely

0:17:03.400 --> 0:17:09.040
<v Speaker 1>right because in the social sphere alone, social media sphere alone,

0:17:09.480 --> 0:17:13.560
<v Speaker 1>I mean, my god, the toxicity is just so is

0:17:13.600 --> 0:17:17.680
<v Speaker 1>so potent, you know, I want to with a few

0:17:17.680 --> 0:17:20.000
<v Speaker 1>minutes that we have left, I do want to get

0:17:20.040 --> 0:17:26.000
<v Speaker 1>your thoughts on Trump and his ninety one charges that

0:17:26.040 --> 0:17:30.640
<v Speaker 1>he has against him, ninety one four indictments, ninety one charges,

0:17:32.359 --> 0:17:38.520
<v Speaker 1>the black women who are the ones that have been

0:17:39.119 --> 0:17:42.439
<v Speaker 1>steadfast in the defense of our democracy and the pursuit

0:17:42.480 --> 0:17:47.439
<v Speaker 1>of justice that we are seeing play out, and the

0:17:47.560 --> 0:17:51.440
<v Speaker 1>upcoming Republican And I use that in air quotes because

0:17:51.880 --> 0:17:54.359
<v Speaker 1>I don't see why we would watch a white supremacist debate,

0:17:54.440 --> 0:17:58.920
<v Speaker 1>but debate that is happening soon, and what you think

0:17:58.920 --> 0:18:02.560
<v Speaker 1>about twenty twenty four. So let's start with Trump, the

0:18:02.600 --> 0:18:09.840
<v Speaker 1>Republican front runner, and his just myriad, myriad of charges

0:18:09.880 --> 0:18:15.720
<v Speaker 1>against him.

0:18:15.880 --> 0:18:19.000
<v Speaker 2>I have so many unpopular opinions today. I'm just going

0:18:19.080 --> 0:18:21.800
<v Speaker 2>to continue in that vein. I mean, I think as

0:18:21.800 --> 0:18:24.840
<v Speaker 2>my microphone comes out of my ear my headphones, I

0:18:24.840 --> 0:18:29.400
<v Speaker 2>think that, like the thing that I would say about

0:18:30.640 --> 0:18:35.560
<v Speaker 2>Trump is I understand the hyper focus on these charges.

0:18:35.760 --> 0:18:39.520
<v Speaker 2>It's historic, that's never happened before. And you know Trump

0:18:39.680 --> 0:18:42.960
<v Speaker 2>was just you know, operating with abandon for all these years.

0:18:43.160 --> 0:18:45.040
<v Speaker 2>I think that we have to be very cautious of

0:18:45.080 --> 0:18:48.040
<v Speaker 2>believing that the judicial system is going to save us.

0:18:49.280 --> 0:18:51.920
<v Speaker 2>I think we need to be people need to be

0:18:51.960 --> 0:18:55.840
<v Speaker 2>more skeptical than they are of where this is headed

0:18:55.840 --> 0:19:04.639
<v Speaker 2>and what the outcomes are, because it is I was

0:19:04.680 --> 0:19:07.840
<v Speaker 2>thinking about this the other day. The judicial system has

0:19:07.880 --> 0:19:11.639
<v Speaker 2>been equipped to deal with people have political power. It

0:19:11.760 --> 0:19:18.359
<v Speaker 2>is equipped for people who have monetary or corporate power.

0:19:20.160 --> 0:19:23.919
<v Speaker 2>Is it equipped to deal with people who have both?

0:19:25.000 --> 0:19:29.359
<v Speaker 2>I don't know. I don't know. So I think that

0:19:29.400 --> 0:19:31.800
<v Speaker 2>we just need to be a little bit more skeptical

0:19:31.880 --> 0:19:35.800
<v Speaker 2>in that and just be a little just be circumspect

0:19:35.880 --> 0:19:39.960
<v Speaker 2>in ourselves. The other thing that I think about is

0:19:40.000 --> 0:19:42.480
<v Speaker 2>what happened in Brazil and the two totally different ways

0:19:42.960 --> 0:19:47.000
<v Speaker 2>that they dealt with their insurrection and we dealt with ours.

0:19:48.359 --> 0:19:51.920
<v Speaker 2>Immediately after their insurrection, a governor was forced to resign,

0:19:53.280 --> 0:20:00.159
<v Speaker 2>hundreds of people were put in to jail overnight. Them

0:20:00.160 --> 0:20:02.520
<v Speaker 2>are still there and they're being processed, and now the

0:20:02.520 --> 0:20:06.560
<v Speaker 2>home of their president has been rated, et cetera. And that's,

0:20:07.400 --> 0:20:10.719
<v Speaker 2>you know, in less than a year after that, we

0:20:10.760 --> 0:20:15.920
<v Speaker 2>are now coming up on nearly four years later and

0:20:16.080 --> 0:20:19.040
<v Speaker 2>are just beginning to hold some of the people accountable.

0:20:20.760 --> 0:20:24.320
<v Speaker 2>That I think again should give everybody pause in a

0:20:24.320 --> 0:20:32.800
<v Speaker 2>moment of reflection. With regards to the upcoming election. It's

0:20:33.040 --> 0:20:36.879
<v Speaker 2>going to be I'm not even going to say unprecedented.

0:20:36.960 --> 0:20:38.440
<v Speaker 2>I think it's just going to be something we haven't

0:20:38.480 --> 0:20:42.240
<v Speaker 2>seen before. You know, unprecedented means that in the way

0:20:42.240 --> 0:20:45.040
<v Speaker 2>that we use it is it's without precedent. But I

0:20:45.080 --> 0:20:47.440
<v Speaker 2>think that what we are about to see is beyond

0:20:47.440 --> 0:20:50.960
<v Speaker 2>our imagination, and what we're going to go through next

0:20:51.080 --> 0:20:54.600
<v Speaker 2>year is something that we can't conceive. And I think

0:20:54.640 --> 0:20:58.800
<v Speaker 2>that we have to all get ready for that, and

0:20:58.840 --> 0:21:00.480
<v Speaker 2>we could have a whole show on all the various

0:21:00.520 --> 0:21:03.600
<v Speaker 2>scenarios that could play out next year. But I think

0:21:03.600 --> 0:21:05.520
<v Speaker 2>that we just have to get our minds ready for

0:21:05.600 --> 0:21:09.000
<v Speaker 2>the fact that it's going to be a say what

0:21:09.160 --> 0:21:11.679
<v Speaker 2>moment after a say what moment after a say what moment,

0:21:14.440 --> 0:21:18.280
<v Speaker 2>and I think that for trans people in particular, it's

0:21:18.320 --> 0:21:23.440
<v Speaker 2>going to be extremely rough. Every single major declared candidate

0:21:23.480 --> 0:21:28.640
<v Speaker 2>except for Chris Christy has an explicit anti trans platform.

0:21:28.800 --> 0:21:32.119
<v Speaker 2>I think Hutchinson, I should say, and William Hurd, but

0:21:32.280 --> 0:21:35.040
<v Speaker 2>essentially all of the people who could potentially become president,

0:21:35.920 --> 0:21:42.800
<v Speaker 2>and that means then that gender identity is going to

0:21:42.840 --> 0:21:47.040
<v Speaker 2>be at the very heart of their electoral strategy, both

0:21:47.240 --> 0:21:50.720
<v Speaker 2>for themselves and for the country, and I think that

0:21:50.720 --> 0:21:54.400
<v Speaker 2>that's going to add to a very toxic and dangerous

0:21:54.400 --> 0:21:55.639
<v Speaker 2>atmosphere for trans people.

0:21:58.880 --> 0:22:02.200
<v Speaker 1>Last question for you, You, knowing all of those things

0:22:02.280 --> 0:22:08.359
<v Speaker 1>to be true, what does safety in this time look like?

0:22:09.800 --> 0:22:15.679
<v Speaker 2>Mm? Huh, oh gosh. I told you, I'm not going

0:22:15.760 --> 0:22:19.119
<v Speaker 2>to have a lot of it like popular opinions today.

0:22:19.680 --> 0:22:21.640
<v Speaker 2>I've been getting to toy with the idea of say

0:22:22.320 --> 0:22:25.480
<v Speaker 2>what's what I what people have said in various ways

0:22:25.480 --> 0:22:28.520
<v Speaker 2>throughout history. You know, is the idea of safety and

0:22:28.560 --> 0:22:33.359
<v Speaker 2>illusion is safety temporary. It's safety something that you you

0:22:33.560 --> 0:22:35.920
<v Speaker 2>have and that you can lose. Right, This idea of

0:22:36.119 --> 0:22:40.880
<v Speaker 2>permanently being safe, is that really is that realistic? Right?

0:22:41.560 --> 0:22:44.440
<v Speaker 2>So that's one thing is that I'm thinking about safety

0:22:44.560 --> 0:22:48.080
<v Speaker 2>is being something that expands and contracts. And so if

0:22:48.119 --> 0:22:50.840
<v Speaker 2>I get that, then I'm less shocked that things get

0:22:50.920 --> 0:22:53.680
<v Speaker 2>less safe, right, because I'm like, oh, well, things can

0:22:53.760 --> 0:22:56.440
<v Speaker 2>get less safe. The second thing that I think about

0:22:57.160 --> 0:23:03.800
<v Speaker 2>is that again, and safety is provided by the people

0:23:03.800 --> 0:23:09.879
<v Speaker 2>around you. If you are at a dance event like

0:23:09.920 --> 0:23:14.119
<v Speaker 2>Soul Summit in New York City or in the apartment

0:23:14.119 --> 0:23:19.880
<v Speaker 2>building which I live or you live, who guarantees our safety?

0:23:19.920 --> 0:23:25.159
<v Speaker 2>It is literally the people around us. That's what guarantees

0:23:25.160 --> 0:23:29.760
<v Speaker 2>our safety. Right. We saw it in Lahina, you know,

0:23:30.119 --> 0:23:35.240
<v Speaker 2>it was ours, if not days before anyone saw any

0:23:35.280 --> 0:23:39.200
<v Speaker 2>authorities be present. So who guarantee their safety? Each other?

0:23:40.440 --> 0:23:42.840
<v Speaker 2>So I think that we have to fundamentally think about

0:23:42.880 --> 0:23:49.600
<v Speaker 2>safety as being those people who we are around and

0:23:49.720 --> 0:23:55.399
<v Speaker 2>where we are around, and how we we create the

0:23:55.480 --> 0:24:03.879
<v Speaker 2>spaces literally around us that will provide safety.

0:24:04.440 --> 0:24:06.159
<v Speaker 1>You said it was going to be unpopular, but I

0:24:06.200 --> 0:24:11.440
<v Speaker 1>think that that needs to be a very popular opinion

0:24:11.440 --> 0:24:14.480
<v Speaker 1>because you didn't just leave it at safety as an illusion.

0:24:15.720 --> 0:24:18.919
<v Speaker 1>How we create safety is through community and the people

0:24:18.960 --> 0:24:22.560
<v Speaker 1>around us, and I think that that is beautiful and true.

0:24:23.680 --> 0:24:27.040
<v Speaker 1>Amara Jones, as always, thank you so much for making

0:24:27.080 --> 0:24:29.600
<v Speaker 1>the time to join Woke aff and for all of

0:24:29.640 --> 0:24:32.159
<v Speaker 1>the work that you do and the voices that you

0:24:32.320 --> 0:24:38.880
<v Speaker 1>lift up. It is truly needed and we're grateful.

0:24:39.560 --> 0:24:42.680
<v Speaker 2>Thank you well, in the vein of our conversation, we're

0:24:42.680 --> 0:24:44.159
<v Speaker 2>all needed, So thank you.

0:24:49.640 --> 0:24:52.399
<v Speaker 1>That is it for me today, Dear friends on Woke

0:24:52.440 --> 0:24:55.880
<v Speaker 1>app as always, power to the people and to all

0:24:56.080 --> 0:24:59.520
<v Speaker 1>the people. Power, get woke and stay woke as fuck.