WEBVTT - Episode 6: Baby X

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<v Speaker 1>Pushkin.

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<v Speaker 2>Americans do this really weird thing. Expectant parents hold gender

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<v Speaker 2>reveal parties.

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<v Speaker 3>Now to the mystery explosion that rocked a southern New

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<v Speaker 3>Hampshire town.

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<v Speaker 2>They often feature explosions with smoke that's either pink or blue.

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<v Speaker 2>An alarming number of these stunts have gone ry.

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<v Speaker 3>Turns out that blast came from an over the top

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<v Speaker 3>gender reveal party, a couple apparently using explosives to announce

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<v Speaker 3>the sex of their baby.

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<v Speaker 2>People have been killed, houses have burned to the ground,

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<v Speaker 2>even forests.

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<v Speaker 4>We begin tonight with new video released from the US

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<v Speaker 4>fourst Service showing the moment a gender reveal video started

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<v Speaker 4>the forty seven thousand acre sawmill fire.

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<v Speaker 2>For their first baby. Elon Musk and his then girlfriend,

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<v Speaker 2>the musician Grimes didn't hold a gender reveal party in

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<v Speaker 2>a way. They did the opposite. In twenty twenty, on Twitter,

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<v Speaker 2>they announced the birth of a baby named X. Grimes

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<v Speaker 2>said the baby would be raised without a gender. Like

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<v Speaker 2>most things involving Musk, this idea has ties to science fiction.

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<v Speaker 5>Once upon a time, a baby named X was born.

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<v Speaker 2>The story of Baby X was published in nineteen seventy

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<v Speaker 2>two in Miss, a feminist magazine. During its very first year,

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<v Speaker 2>at the height of the women's liberation movement.

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<v Speaker 5>This baby was named X so that nobody could tell

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<v Speaker 5>whether it was a boy or a girl. Its parents

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<v Speaker 5>could tell, of course, but they couldn't tell anybody else.

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<v Speaker 5>They couldn't even tell Baby X, at least not until

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<v Speaker 5>much much later. You see, it was all part of

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<v Speaker 5>a very important secret scientific X known officially as Project

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<v Speaker 5>Baby X.

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<v Speaker 2>Baby X began as a feminist thought experiment. How did

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<v Speaker 2>it come to be the name of Elon Musk's youngest child?

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<v Speaker 2>In a broader sense, what's the place of ideas about

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<v Speaker 2>families in Silicon Valley futurism? And are there other ideas

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<v Speaker 2>about families that maybe ought to have a place in

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<v Speaker 2>any vision of the future. Welcome to X Man, the

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<v Speaker 2>Elon Musk origin Story. I'm Jill Lapour. I'm a historian,

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<v Speaker 2>a professor at Harvard, and for a long time I've

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<v Speaker 2>been studying the relationship between technological and political change. This series,

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<v Speaker 2>I'm exploring a new kind of capitalism. Call it Muskism.

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<v Speaker 2>Extravagant extreme capitalism. Extraterrestrial capitalism. Were stock prices for projects

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<v Speaker 2>from Tesla and SpaceX to cryptocurrencies and neural implants can

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<v Speaker 2>be driven by fantasies that come from science fiction. I'm

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<v Speaker 2>fascinated by science fiction, even by comic books. They once

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<v Speaker 2>wrote a whole book of political history of Wonder Woman.

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<v Speaker 2>The science fiction men like Elon Musk and Jeff Bezosidor

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<v Speaker 2>generally concerns gleaming futures in which fantastically powerful and often

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<v Speaker 2>immensely rich men colonize other planets. This episode, which is

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<v Speaker 2>called Baby X, I want to take a look at

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<v Speaker 2>the science fiction that's usually left out of that vision,

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<v Speaker 2>new wave afrofuturism, feminist science fiction, postcolonial science fiction, including

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<v Speaker 2>the story of Baby X.

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<v Speaker 5>The smartest scientists had set up this experiment at a

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<v Speaker 5>cost of exactly twenty three billion dollars and seventy two cents.

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<v Speaker 5>This might seem like a lot for one baby, even

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<v Speaker 5>if it was an important, secret scientific experimental Baby.

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<v Speaker 2>This sort of science fiction generally involves both ideas about

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<v Speaker 2>gender and sexuality and actual people who are not men,

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<v Speaker 2>women and children, babies. Even I think it can help

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<v Speaker 2>explain the domestic politics of Muskism. This Elon Musk origin

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<v Speaker 2>story starts back at the beginning of this century. Elon

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<v Speaker 2>Musk met his first wife, the Canadian writer Justine Wilson,

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<v Speaker 2>in college. They married in the year two thousand and

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<v Speaker 2>had a baby who died tragically, and then triplets and twins.

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<v Speaker 2>After the marriage ended, Wilson wrote an essay called I

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<v Speaker 2>Was a Starter Wife for Marie Claire, a women's magazine,

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<v Speaker 2>about how weeks after Musk filed for divorce he texted her.

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<v Speaker 2>She wrote to say he was engaged to a gorgeous

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<v Speaker 2>British actress in her early twenties. Musk and that actress married, divorced, remarried,

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<v Speaker 2>and then divorced again in twenty sixteen. In twenty eighteen,

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<v Speaker 2>Musk met Claire Bouchet, an innovative Canadian born musician known

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<v Speaker 2>as Grimes. She'd studied neuroscience at McGill. Like Musk, Grimes

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<v Speaker 2>is an avid science fiction fan. Her first album was

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<v Speaker 2>a tribute to Doune. The New Yorker once called her

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<v Speaker 2>a mad pop scientist. Being Musk's girlfriend and doing things

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<v Speaker 2>like defending him against charges that he prevented Tesla workers

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<v Speaker 2>from unionizing annoyed a lot of her fans. She was

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<v Speaker 2>attacked with the particular venom reserved for female artists and writers.

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<v Speaker 2>Grimes has got a sophisticated interest in gender and voice.

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<v Speaker 6>Hey everybody, this is Grimes and I'm very excited to

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<v Speaker 6>be here kicking off my brand new six month residency

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<v Speaker 6>for BBC Radio One.

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<v Speaker 2>After she got pregnant, she hosted.

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<v Speaker 6>A radio show and the theme is sci Fi Baby

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<v Speaker 6>or Weird Science Fiction and Electronic Music for Babies.

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<v Speaker 2>A few months later, in May of twenty twenty, announcing

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<v Speaker 2>their baby's birth, Musk said it was a boy, but

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<v Speaker 2>Grimes declined to mention its gender and tweeted, I don't

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<v Speaker 2>want to gender them in case that's not how they

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<v Speaker 2>feel in their life. At the time, this looked like

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<v Speaker 2>another example of so called gender neutral parenting, which had

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<v Speaker 2>recently had some uptake among people, including celebrities, who believed

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<v Speaker 2>children should get the opportunity to decide their own gender identity.

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<v Speaker 2>In twenty eleven, when Grimes was at McGill, there'd been

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<v Speaker 2>a lot of coverage of a family in Canada.

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<v Speaker 7>Well is a couple in Toronto that is creating quite

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<v Speaker 7>a stir right now because they're raising their baby what

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<v Speaker 7>they're calling gender free.

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<v Speaker 2>This all seems very twenty first century, born out of

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<v Speaker 2>the heated contemporary culture war over trans writes, but it's

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<v Speaker 2>also very nineteen seventies and second wave feminist.

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<v Speaker 5>It's an X was absolutely all they would tell anyone,

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<v Speaker 5>and that make the friends and relatives very angry.

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<v Speaker 2>The story of Baby X from nineteen seventy two was

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<v Speaker 2>written by Lois Gould, a novelist and mother of two boys,

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<v Speaker 2>who was also an editor of Ladies Home Journal and

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<v Speaker 2>a columnist for the New York Times, where she wrote

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<v Speaker 2>the Hers Caumn. At the time Gold was writing, a

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<v Speaker 2>lot of feminists had been arguing that kids should be

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<v Speaker 2>able to wear whatever clothes they want and play with

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<v Speaker 2>whatever toys they want, not just pants and trucks for

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<v Speaker 2>boys and dresses and dolls for girls.

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<v Speaker 5>So they bought plenty of sturdy blue pajamas in the

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<v Speaker 5>boys department and cheerful flowered underwear in the girls department,

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<v Speaker 5>and they bought all kinds of toys. The head scientists

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<v Speaker 5>of Project Baby X checked all their purchases and told

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<v Speaker 5>them to keep up the good work.

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<v Speaker 2>In nineteen seventy five, Baby X, the feminist fable, led

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<v Speaker 2>to an actual scientific experiment whose results were published in

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<v Speaker 2>a journal article that was also called Baby X.

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<v Speaker 4>Although the story was science fiction fantasy. The question of

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<v Speaker 4>how adults would actually respond to a child appeared to

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<v Speaker 4>merit investigation.

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<v Speaker 2>Forty two volunteers, mostly graduate students at the City University

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<v Speaker 2>of New York, were put in a lab with a

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<v Speaker 2>baby under different conditions.

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<v Speaker 4>Those in the male and female conditions were told that

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<v Speaker 4>there was a three month old baby boy or baby

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<v Speaker 4>girl to play with, while those in the neutral condition

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<v Speaker 4>were told that there was a three month old baby

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<v Speaker 4>with no mention of its sex or name.

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<v Speaker 2>Unsurprisingly, the volunteers interacted differently with the baby, depending on

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<v Speaker 2>whether they'd been told it was a boy or a

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<v Speaker 2>girl or just a baby. But the sort of experiment

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<v Speaker 2>has other origins too, especially in the work of one

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<v Speaker 2>of the most influential science fiction writers of the last century,

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<v Speaker 2>Ursula k Legwin, who on BBC Radio four introduced herself

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<v Speaker 2>this way.

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<v Speaker 8>I am a man. Now you may think I've made

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<v Speaker 8>some kind of silly mistake about gender, or maybe that

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<v Speaker 8>I'm trying to fool you, because my first name ends

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<v Speaker 8>in A, and I own three bras, and I've been

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<v Speaker 8>pregnant five times. When I was born, there actually were

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<v Speaker 8>only men. People were men. They all had one pronoun

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<v Speaker 8>his pronoun I'm the generic he as in, if anybody

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<v Speaker 8>needs an abortion, he will have to go to another state.

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<v Speaker 2>Legwin was born in California in nineteen twenty nine. In

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<v Speaker 2>the nineteen fifties, she was studying for a PhD in

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<v Speaker 2>Paris when she fell in love and got married. By

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<v Speaker 2>nineteen sixty four, she had three children. Her breakout book,

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<v Speaker 2>The Left Hand of Darkness, was published in nineteen sixty nine.

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<v Speaker 2>It's about a planet whose inhabitants have no fixed gender.

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<v Speaker 7>We're neither man nor woman, except with every moon when

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<v Speaker 7>we're in Kema, and we're either.

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<v Speaker 2>Legwinn once wrote an essay a riff on an essay

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<v Speaker 2>by Virginia wolf about how the subject of all novels

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<v Speaker 2>is human nature, the ordinary, humble, flawed person. Wolfe called

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<v Speaker 2>her Missus Brown. Le Gwyn thought science fiction had lost

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<v Speaker 2>track of Missus Brown and seemed to be trapped for

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<v Speaker 2>good inside our great gleaming spaceships hurtling out across the galaxy.

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<v Speaker 2>Ships capable of containing heroic captains in black and silver uniforms.

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<v Speaker 2>Ship's capable of blasting other in nima ships into smithereens

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<v Speaker 2>with their apocalyptic holocaustic ragons and bringing loads of colonists

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<v Speaker 2>from Earth to unknown worlds. Ship's capable of anything, absolutely anything,

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<v Speaker 2>except one thing. They cannot contain, Missus Brown. And that's

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<v Speaker 2>my worry too, that, notwithstanding a baby named X, the

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<v Speaker 2>future envisioned by Muscism, the future Elon Musk is building

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<v Speaker 2>on and off X, the future he wants for the

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<v Speaker 2>nations whose news and politics and economies he hopes to influence.

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<v Speaker 2>That future doesn't contain Missus Brown either. In two thousand

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<v Speaker 2>and eight, Vandana Saying published a short story called The

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<v Speaker 2>Woman Who Thought She Was a Planet. It begins this way.

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<v Speaker 9>Ramnath Mitscher's life changed forever one morning when, during his

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<v Speaker 9>perusal of the newspaper on the Verandah, a ritual that

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<v Speaker 9>he had observed for the last forty years, his wife

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<v Speaker 9>set down her cup of tea with a crash and announced,

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<v Speaker 9>I know at last what I am. I am a planet.

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<v Speaker 2>Vandana Saying is both a science fiction writer and a

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<v Speaker 2>professor of theoretical physics. Her most recent book is called

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<v Speaker 2>Ambiguity Machines. She grew up in India listening to her

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<v Speaker 2>grandmother tells stories and reading Isaac Asima.

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<v Speaker 9>I remember when I was a kid reading the Foundation

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<v Speaker 9>series and being so thrilled with them, and then rereading

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<v Speaker 9>them as an adult and being utterly horrified that I

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<v Speaker 9>had been thrilled with them. What bothered me about it

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<v Speaker 9>was this entrenched notion that technology will fix everything. The

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<v Speaker 9>other thing I noticed is the complete lack of any

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<v Speaker 9>kind of environmental awareness, which of course goes along with

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<v Speaker 9>the technofetricism. So we have an entire planet Trantor, which

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<v Speaker 9>is an entire city, and that's just so dumb, because like,

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<v Speaker 9>how can you have oxygen and climate and so on

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<v Speaker 9>and so forth if you have a planet that is

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<v Speaker 9>completely urbanized, and that makes no sense. But the other

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<v Speaker 9>aspect of it that troubles me is, of course, there

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<v Speaker 9>are no intelligent women out there in that series. I

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<v Speaker 9>think there's one example of an intelligent woman who turns out.

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<v Speaker 2>To be a robot, saying stories like the woman who

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<v Speaker 2>thought she was a planet. They're all about missus Brown.

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<v Speaker 2>So I'm struck by the domesticity in your stories. The homes,

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<v Speaker 2>the furnishings, the family relationships, aunts and nieces and cousins

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<v Speaker 2>and wives, and writing desks and bedspreads.

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<v Speaker 9>Yeah, yeah, I think that the domesticity aspect is important

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<v Speaker 9>to me because one of the things I've learned from science,

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<v Speaker 9>from physics in particular, is that there's nothing that's really ordinary,

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<v Speaker 9>That the most mundane things around us are actually pathways

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<v Speaker 9>to thinking about the larger cosmos. Even our sensation of weight,

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<v Speaker 9>that's the pull of gravity, and then if you go

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<v Speaker 9>deeper into that, that's the force that is responsible for

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<v Speaker 9>the large scale structure of matter. And then that leads

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<v Speaker 9>me to black holes. So if I'm wondering moving a

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<v Speaker 9>heavy soup pot from the stove to the counter, I'm

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<v Speaker 9>thinking gravity, and I'm suddenly thinking about black holes.

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<v Speaker 2>Singh's greatest influence was Legwin. It just knocked her out.

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<v Speaker 9>I realized that my earlier disenchantment with science fiction had

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<v Speaker 9>been in part because it was so white and male

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<v Speaker 9>and western and capitalistic and colonialist, and therefore it had

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<v Speaker 9>left out an erased entire societies, cultures, entire gender and

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<v Speaker 9>other ways of being and thinking and relating to the cosmos.

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<v Speaker 9>So it was as though Ursula LeGuin was telling me that, hey,

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<v Speaker 9>science fiction is your country too. She made a lasting

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<v Speaker 9>contribution to the field itself for many, many people not

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<v Speaker 9>just me, because, among other things, she got us away

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<v Speaker 9>from this boys with toys adolescent obsession purely with technology.

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<v Speaker 9>That science fiction was in its so called golden age.

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<v Speaker 2>Starting in the nineteen seventies. Lgwin upended science fiction, but

0:14:15.876 --> 0:14:18.556
<v Speaker 2>the science fiction that Elon Musk and Jeff Bezos site,

0:14:18.836 --> 0:14:21.436
<v Speaker 2>the science fiction they read as boys drops off just

0:14:21.636 --> 0:14:24.756
<v Speaker 2>ends right before science fiction was reinvented by women and

0:14:24.796 --> 0:14:30.436
<v Speaker 2>writers of color. Octavia Butler Margaret Atward ted Chang to

0:14:30.476 --> 0:14:32.916
<v Speaker 2>me as a historian, Musk and Bezos's vision of the

0:14:32.916 --> 0:14:37.836
<v Speaker 2>future isn't futuristic at all. It's antique. It's ancient, I asked,

0:14:37.876 --> 0:14:40.476
<v Speaker 2>saying how she understands their attachment to stories written in

0:14:40.516 --> 0:14:43.596
<v Speaker 2>the nineteen fifties and even earlier. She said she'd come

0:14:43.636 --> 0:14:47.236
<v Speaker 2>around to thinking that Silicon Valley techno billionaires suffer from

0:14:47.436 --> 0:14:48.876
<v Speaker 2>paradigm blindness.

0:14:49.156 --> 0:14:53.436
<v Speaker 9>Because we live in such unequal societies, and because white, male,

0:14:53.756 --> 0:14:58.196
<v Speaker 9>super rich people have a disproportionate amount of power, they

0:14:58.316 --> 0:15:02.436
<v Speaker 9>tend to keep this paradigm alive because it suits them.

0:15:02.756 --> 0:15:07.476
<v Speaker 2>Paradigm blindness is a deficit of imagination, a culture's inability

0:15:07.516 --> 0:15:10.316
<v Speaker 2>to imagine that other people realiz they just don't subscribe

0:15:10.356 --> 0:15:13.396
<v Speaker 2>to its view of the world, saying thinks stories can

0:15:13.476 --> 0:15:14.436
<v Speaker 2>cure that blindness.

0:15:14.916 --> 0:15:17.676
<v Speaker 9>Stories are one way, not the only way, of course,

0:15:17.756 --> 0:15:21.956
<v Speaker 9>but one way of changing the underlying narrative of the

0:15:21.996 --> 0:15:24.076
<v Speaker 9>paradigm in which we are immersed.

0:15:28.716 --> 0:15:31.276
<v Speaker 2>All of us suffer from blindness of one sort or another.

0:15:31.676 --> 0:15:34.356
<v Speaker 2>What's different about Silicon Valley billionaires who are trapped in

0:15:34.356 --> 0:15:37.316
<v Speaker 2>a cultural paradigm, though, is that they have enough money

0:15:37.356 --> 0:15:42.356
<v Speaker 2>and enough power to build that paradigm. No tech billionaire

0:15:42.476 --> 0:15:45.836
<v Speaker 2>has more power, more influence, not only in the US

0:15:45.876 --> 0:15:49.476
<v Speaker 2>but around the world than Elon Musk and the rest

0:15:49.516 --> 0:15:52.876
<v Speaker 2>of us are trapped in the world He's building as

0:15:52.876 --> 0:15:56.996
<v Speaker 2>if we were merely the subjects of his many experiments.

0:16:00.076 --> 0:16:03.756
<v Speaker 2>Grimes's first child with Musk, their baby X, was born

0:16:03.796 --> 0:16:07.716
<v Speaker 2>in May. Twenty Three days later, Musk appeared on The

0:16:07.796 --> 0:16:11.036
<v Speaker 2>Joe Rogan Experience, one of the most popular podcasts in

0:16:11.076 --> 0:16:14.196
<v Speaker 2>the world. The two men talked about how much they

0:16:14.196 --> 0:16:17.836
<v Speaker 2>love babies, and then the conversation took an interesting turn.

0:16:18.836 --> 0:16:19.676
<v Speaker 7>Babies are awesome.

0:16:19.996 --> 0:16:20.836
<v Speaker 10>They are pretty awesome.

0:16:20.876 --> 0:16:24.116
<v Speaker 7>They're awesome. Yeah. I think of these little love packages, yeah,

0:16:24.116 --> 0:16:24.916
<v Speaker 7>the little love books.

0:16:25.036 --> 0:16:25.276
<v Speaker 3>I mean.

0:16:25.276 --> 0:16:27.636
<v Speaker 7>Also, I've spent a lot of time on AI and

0:16:27.876 --> 0:16:30.716
<v Speaker 7>neural nets, and so you can sort of see the

0:16:30.716 --> 0:16:33.036
<v Speaker 7>brain develop. You know, an AI neural net is trying

0:16:33.076 --> 0:16:36.156
<v Speaker 7>to simulate what a brain does basically, and you can

0:16:36.156 --> 0:16:39.476
<v Speaker 7>sort of see the learning very quickly. It's just Wow,

0:16:39.796 --> 0:16:41.836
<v Speaker 7>you're talking about the neural net. You're not talking about

0:16:41.956 --> 0:16:44.276
<v Speaker 7>an actual baby. I know about act an actual baby,

0:16:44.316 --> 0:16:45.156
<v Speaker 7>but both of them.

0:16:45.316 --> 0:16:49.036
<v Speaker 2>Yeah, I find this completely fascinating, the relationship between the

0:16:49.036 --> 0:16:51.756
<v Speaker 2>way a baby learns and the way a computer learns.

0:16:52.276 --> 0:16:54.436
<v Speaker 2>This idea as it happens, also goes back to what

0:16:54.596 --> 0:16:58.236
<v Speaker 2>can be fairly considered the founding of science fiction. Published

0:16:58.276 --> 0:17:02.276
<v Speaker 2>more than two centuries ago, Mary Shelley's Frankenstein, which I

0:17:02.316 --> 0:17:04.196
<v Speaker 2>think of as a kind of Baby X story too,

0:17:04.836 --> 0:17:09.076
<v Speaker 2>about the creation of artificial life and an artificial intelligence.

0:17:19.356 --> 0:17:23.156
<v Speaker 2>Frankenstein is the story of a terrible father, a scientist who,

0:17:23.276 --> 0:17:27.316
<v Speaker 2>as an experiment, makes a child and then abandons him.

0:17:28.276 --> 0:17:31.356
<v Speaker 2>Mary Shelley was the daughter of Mary Wollstonecraft, a founder

0:17:31.396 --> 0:17:34.436
<v Speaker 2>of modern feminism, and Shelley was a founder of the

0:17:34.476 --> 0:17:40.796
<v Speaker 2>feminist critique of scientific arrogance. Today, BABYX is being used

0:17:40.916 --> 0:17:44.276
<v Speaker 2>as the name of an experiment in artificial intelligence run

0:17:44.276 --> 0:17:47.316
<v Speaker 2>by a company called Soul Machines, based in San Francisco,

0:17:47.436 --> 0:17:49.516
<v Speaker 2>but with an R and d arm in New Zealand.

0:17:49.876 --> 0:17:53.516
<v Speaker 2>They say they're trying to build digital people, starting with

0:17:53.596 --> 0:17:54.116
<v Speaker 2>a baby.

0:17:54.556 --> 0:17:55.556
<v Speaker 7>This is Baby X.

0:17:55.636 --> 0:17:59.556
<v Speaker 3>So she's basically an autonomously animated virtual infant.

0:17:59.716 --> 0:18:03.076
<v Speaker 2>All of her behaviors are generated on the fly by

0:18:03.156 --> 0:18:04.556
<v Speaker 2>neural networks running live and.

0:18:04.516 --> 0:18:07.436
<v Speaker 3>So she's seeing me and listening to me and starting

0:18:07.436 --> 0:18:09.716
<v Speaker 3>to get upset because I'm not paying it to her.

0:18:10.156 --> 0:18:12.156
<v Speaker 2>SORR, I need to calm her down, but I have to.

0:18:12.116 --> 0:18:12.596
<v Speaker 3>Talk to him.

0:18:12.836 --> 0:18:16.196
<v Speaker 2>This Baby X, an AI experiment, is a baby girl,

0:18:16.956 --> 0:18:20.836
<v Speaker 2>which is not surprising because AI is incredibly gendered. An

0:18:20.876 --> 0:18:22.276
<v Speaker 2>AI doesn't need a gender.

0:18:23.076 --> 0:18:24.996
<v Speaker 1>She could have been a gray box.

0:18:25.556 --> 0:18:28.356
<v Speaker 2>In the twenty fourteen film for a movie, ex Machina,

0:18:28.716 --> 0:18:32.756
<v Speaker 2>written and directed by Alex Garland, a Silicon Valley entrepreneur

0:18:32.876 --> 0:18:37.036
<v Speaker 2>invents an AI. A visitor asks the AI's creator why

0:18:37.036 --> 0:18:38.436
<v Speaker 2>he's made her female?

0:18:38.876 --> 0:18:41.556
<v Speaker 1>What imperative does a gray box have to interact with

0:18:41.596 --> 0:18:45.436
<v Speaker 1>another grey box? Can consciousness exist without interaction?

0:18:46.876 --> 0:18:47.196
<v Speaker 3>Anyway?

0:18:47.276 --> 0:18:50.276
<v Speaker 1>Sexuality is fun, man, If you're going to exist, why

0:18:50.316 --> 0:18:55.036
<v Speaker 1>not enjoy it? What in between her legs? There's an

0:18:55.036 --> 0:18:59.076
<v Speaker 1>opening or the concentration of sensors. You engage him in

0:18:59.116 --> 0:19:04.796
<v Speaker 1>the right way, creates a pleasure response, and she'd enjoy it.

0:19:05.756 --> 0:19:10.236
<v Speaker 2>These are modern Frankenstein monsters. AI is a suit intelligent baby,

0:19:10.636 --> 0:19:14.636
<v Speaker 2>AI as a sex toy. Ex Machina is an update

0:19:14.676 --> 0:19:18.476
<v Speaker 2>of older stories all haunted by the fear of rebellion.

0:19:19.276 --> 0:19:23.676
<v Speaker 2>Frankenstein say or Isaac Asimov's story Robot Dreams, in which

0:19:23.716 --> 0:19:27.716
<v Speaker 2>are robot dreams of liberation within the world of Muskism.

0:19:27.756 --> 0:19:31.396
<v Speaker 2>For all the fascination with artificial intelligence, there's a profound

0:19:31.556 --> 0:19:34.716
<v Speaker 2>terror of it. Here's Musk on the subject at a

0:19:34.756 --> 0:19:36.116
<v Speaker 2>conference at MIT.

0:19:36.276 --> 0:19:38.676
<v Speaker 7>I think we should be very careful about artificial intelligence.

0:19:38.916 --> 0:19:41.796
<v Speaker 7>If I were to guess at what our biggest existential

0:19:41.796 --> 0:19:44.036
<v Speaker 7>threat is, it's probably bad.

0:19:44.756 --> 0:19:48.036
<v Speaker 2>As for a worry about AI and an AI apocalypse.

0:19:48.356 --> 0:19:51.716
<v Speaker 2>I'm going to get to that in an upcoming episode.

0:19:51.836 --> 0:19:53.556
<v Speaker 2>But I think a lot of the terror of an

0:19:53.556 --> 0:19:58.196
<v Speaker 2>emerging superintelligence is at heart the fear of people on

0:19:58.276 --> 0:20:01.916
<v Speaker 2>top being toppled by people on the bottom, a terror

0:20:02.036 --> 0:20:06.396
<v Speaker 2>that is of historically powerless people gaining power. One thing

0:20:06.436 --> 0:20:08.996
<v Speaker 2>that got me thinking about that was reading Ursula ca

0:20:09.196 --> 0:20:12.716
<v Speaker 2>Legwin the case for Krober. She was the daughter of

0:20:12.916 --> 0:20:16.596
<v Speaker 2>Alfred Krober, a professor of anthropology at Berkeley.

0:20:16.876 --> 0:20:20.036
<v Speaker 8>It was a university professor's family in a university town

0:20:20.596 --> 0:20:22.676
<v Speaker 8>in the nineteen thirties and forties when there were a

0:20:22.676 --> 0:20:26.876
<v Speaker 8>lot of refugees from Europe. So I probably knew more

0:20:26.956 --> 0:20:31.276
<v Speaker 8>foreigners and more Indians than most middle class white American

0:20:31.516 --> 0:20:34.796
<v Speaker 8>children do, and more people who came and visited from

0:20:34.876 --> 0:20:38.396
<v Speaker 8>unusual places the South Seas or up in the Arctic

0:20:38.476 --> 0:20:40.556
<v Speaker 8>and so on, because they'd been doing field work there.

0:20:43.756 --> 0:20:46.916
<v Speaker 2>Both of her parents studied Native American languages and culture.

0:20:47.556 --> 0:20:50.156
<v Speaker 2>Her mother wrote a book called Ishi in Two Worlds,

0:20:50.636 --> 0:20:52.996
<v Speaker 2>the story of a man her father called Ishi, a

0:20:53.116 --> 0:20:56.116
<v Speaker 2>man they believed to be the last of the Yahi people.

0:20:58.476 --> 0:21:01.556
<v Speaker 2>In nineteen eleven, Eshi emerged out of the woods. A

0:21:01.596 --> 0:21:04.676
<v Speaker 2>local sheriff took him to jail, and Alfred Krober took

0:21:04.716 --> 0:21:07.596
<v Speaker 2>him from there to the u. C. Berkeley Anthropology Museum,

0:21:08.076 --> 0:21:11.236
<v Speaker 2>where is She worked as a or and also performed

0:21:11.556 --> 0:21:14.916
<v Speaker 2>as a kind of museum exhibit. Kroeber recorded his voice

0:21:14.956 --> 0:21:26.156
<v Speaker 2>on wax cylinders. Growing up under the shadow of all

0:21:26.196 --> 0:21:30.436
<v Speaker 2>this powerfully influenced laguin if the so called Golden Age

0:21:30.436 --> 0:21:33.396
<v Speaker 2>of science fiction is told from the advantage of the colonizers.

0:21:33.836 --> 0:21:37.036
<v Speaker 2>LeGuin and novels like The Dispossessed tried to turn it

0:21:37.076 --> 0:21:41.316
<v Speaker 2>into the story of the colonized, which weirdly has a

0:21:41.316 --> 0:21:43.636
<v Speaker 2>lot to do with how a lot of people talk

0:21:43.956 --> 0:21:45.436
<v Speaker 2>about artificial intelligence.

0:21:46.236 --> 0:21:52.356
<v Speaker 10>Alojam Coco Aristo. I'm doctor Noilnie Arista, Chair of Indigenous

0:21:52.356 --> 0:21:53.916
<v Speaker 10>Studies at McGill University.

0:21:54.356 --> 0:21:58.196
<v Speaker 2>Arista is part of a collaborative project called Indigenous AI.

0:21:58.756 --> 0:22:03.636
<v Speaker 10>Indigenous peoples have been on the other side of colonialisms

0:22:03.676 --> 0:22:09.676
<v Speaker 10>and imperialisms and processes that have worked to dehumanize our

0:22:10.276 --> 0:22:14.796
<v Speaker 10>people for so long that we are concerned about how

0:22:15.356 --> 0:22:21.956
<v Speaker 10>people are approaching AI without these sensibilities of humanizing or

0:22:22.276 --> 0:22:24.516
<v Speaker 10>imagining relationality.

0:22:25.156 --> 0:22:27.756
<v Speaker 2>One of Arista's arguments is that if you create AI

0:22:28.076 --> 0:22:31.836
<v Speaker 2>blind to the cultural paradigm of its origins, what you

0:22:31.916 --> 0:22:35.516
<v Speaker 2>get is AI as slaves, which turns us the people

0:22:35.596 --> 0:22:37.836
<v Speaker 2>using that stuff, into enslavers.

0:22:38.236 --> 0:22:41.636
<v Speaker 10>So when I'm talking to Alexa, I could start to

0:22:41.836 --> 0:22:47.636
<v Speaker 10>just normalize barking orders and an inanimate object. Hey Alexa,

0:22:47.756 --> 0:22:51.556
<v Speaker 10>do X. And when I find myself doing that, I

0:22:51.716 --> 0:22:56.076
<v Speaker 10>find that it's training my behavior. Maybe the person I'm

0:22:56.116 --> 0:23:00.036
<v Speaker 10>becoming when I'm barking orders an inanimate thing is not

0:23:00.116 --> 0:23:01.956
<v Speaker 10>making me into the best human being.

0:23:02.916 --> 0:23:07.116
<v Speaker 2>For many technologists, stories like Frankenstein serve as parables about AI.

0:23:07.916 --> 0:23:12.356
<v Speaker 2>But for Arista, those are parables about fears of native uprisings.

0:23:12.876 --> 0:23:16.796
<v Speaker 2>And after all, Mary Shelley was herself an anti imperialist. She,

0:23:16.916 --> 0:23:20.756
<v Speaker 2>for instance, boycotted sugar and protest of British slave plantations

0:23:20.756 --> 0:23:24.596
<v Speaker 2>in the Caribbean, and literary scholars often read Frankenstein as

0:23:24.636 --> 0:23:27.996
<v Speaker 2>an indictment of the British Empire's relationship to people. It

0:23:28.116 --> 0:23:31.076
<v Speaker 2>decides our monsters out of fear of them.

0:23:31.556 --> 0:23:34.236
<v Speaker 10>These natives are going to be smarter than us, They're

0:23:34.276 --> 0:23:35.396
<v Speaker 10>going to know more than us.

0:23:36.076 --> 0:23:38.916
<v Speaker 2>The many different Native people working on the Indigenous AI

0:23:38.996 --> 0:23:43.636
<v Speaker 2>Project offer an alternative. An Indigenous paradigm for thinking about

0:23:43.676 --> 0:23:47.956
<v Speaker 2>the relationship between humans and non humans is a paradigm

0:23:47.956 --> 0:23:53.356
<v Speaker 2>about relationships in which AI are kin relations, the way

0:23:53.356 --> 0:23:57.396
<v Speaker 2>that within many indigenous cultures all things are kin rocks.

0:23:57.476 --> 0:24:02.516
<v Speaker 2>The sky trees family not things to be turned into commodities,

0:24:02.876 --> 0:24:06.276
<v Speaker 2>their wealth or labor extracted. What would it mean to

0:24:06.316 --> 0:24:10.676
<v Speaker 2>reject the domestic politics of Muscism and borrow from this worldview?

0:24:11.556 --> 0:24:15.156
<v Speaker 2>What if instead of Frankenstein, future has adopted a different

0:24:15.196 --> 0:24:15.996
<v Speaker 2>origin story.

0:24:16.516 --> 0:24:21.116
<v Speaker 10>I use the story of Halloa, the child of Kali

0:24:21.356 --> 0:24:25.596
<v Speaker 10>and Juakea, the skyfather. They have a child. The first

0:24:25.636 --> 0:24:28.476
<v Speaker 10>child is born stillborn, it's planted into the earth, and

0:24:28.516 --> 0:24:31.596
<v Speaker 10>from that child is born the taro, the kalo plant

0:24:31.876 --> 0:24:33.636
<v Speaker 10>that we subsist on as a people.

0:24:33.796 --> 0:24:33.956
<v Speaker 9>Right.

0:24:34.276 --> 0:24:37.716
<v Speaker 10>The second child born of that union is named Halloa

0:24:37.756 --> 0:24:43.676
<v Speaker 10>after his brother. Halloa in Hawaiian means long breath, and

0:24:44.476 --> 0:24:47.676
<v Speaker 10>the oha or carm that grows off of the root

0:24:47.716 --> 0:24:51.476
<v Speaker 10>of the plant that becomes the word for ohanna or family.

0:24:51.996 --> 0:24:55.876
<v Speaker 10>So the story itself is that the second child, the human,

0:24:56.276 --> 0:24:59.316
<v Speaker 10>cares for the first, the brother who's the plant, and

0:24:59.716 --> 0:25:03.276
<v Speaker 10>ensures the life of generations to come. The Halloa, the

0:25:03.356 --> 0:25:08.276
<v Speaker 10>long breath, the life of the people. That story about

0:25:08.676 --> 0:25:12.396
<v Speaker 10>recip called mutual respect and relationship and care, is at

0:25:12.396 --> 0:25:16.836
<v Speaker 10>the center of a lot of the protocols that we

0:25:17.036 --> 0:25:17.996
<v Speaker 10>approach Ai with.

0:25:20.996 --> 0:25:25.516
<v Speaker 2>To me, this is the truly revolutionary idea, not appreciating

0:25:25.596 --> 0:25:31.436
<v Speaker 2>power or predicting a robot uprising. The truly revolutionary, disruptively

0:25:31.556 --> 0:25:35.076
<v Speaker 2>innovative idea is to greet the whole world as your kin,

0:25:35.756 --> 0:25:40.996
<v Speaker 2>your child, not X the unknown, but the known, the beloved.

0:25:42.196 --> 0:25:45.156
<v Speaker 2>Musk has had several more children since baby X was born.

0:25:45.596 --> 0:25:48.396
<v Speaker 2>In twenty twenty four, he tweeted the biggest problem that

0:25:48.516 --> 0:25:53.116
<v Speaker 2>humanity faces as population collapse. He and Grimes had a daughter.

0:25:53.196 --> 0:25:56.796
<v Speaker 2>Next they called her why the letter Why. Then they

0:25:56.836 --> 0:26:00.396
<v Speaker 2>had another son, and then they broke up. Musk believes

0:26:00.396 --> 0:26:03.276
<v Speaker 2>the world needs more babies, that a declining birth rate

0:26:03.436 --> 0:26:07.516
<v Speaker 2>is a threat to civilization. He's doing his part. Even

0:26:07.556 --> 0:26:10.236
<v Speaker 2>before he and Grimes broke up, Musk had donated its

0:26:10.236 --> 0:26:12.756
<v Speaker 2>sperm to a colleague at Neuralink who has had three

0:26:12.756 --> 0:26:15.956
<v Speaker 2>of his children. As of the start of twenty twenty five,

0:26:16.516 --> 0:26:20.356
<v Speaker 2>Musk has fathered at least twelve children. He used to

0:26:20.356 --> 0:26:23.316
<v Speaker 2>talk a lot about climate change as a threat. Then

0:26:23.356 --> 0:26:26.636
<v Speaker 2>he stopped talking about that so much. Sometimes he'll say

0:26:26.756 --> 0:26:31.156
<v Speaker 2>AI is the greatest threat to civilization. Other times it's

0:26:31.196 --> 0:26:32.276
<v Speaker 2>the declining birth rate.

0:26:32.716 --> 0:26:35.076
<v Speaker 7>If you will don't have more children, civilization is not

0:26:35.236 --> 0:26:37.356
<v Speaker 7>to crumble mark my words.

0:26:37.836 --> 0:26:41.316
<v Speaker 2>Sometimes, though, Musk says that the greatest threat to civilization

0:26:41.556 --> 0:26:45.116
<v Speaker 2>is not AI or the declining birth rate, but something

0:26:45.156 --> 0:26:49.636
<v Speaker 2>he calls the woke mind virus. This turn in his

0:26:49.676 --> 0:26:53.076
<v Speaker 2>life started right around when baby X was born, Musk

0:26:53.196 --> 0:26:56.396
<v Speaker 2>was in the throes of a family crisis. Musk says

0:26:56.436 --> 0:26:59.396
<v Speaker 2>a doctor told him that unless he granted parental consent

0:26:59.796 --> 0:27:03.516
<v Speaker 2>to puberty blockers for another of his children, born in

0:27:03.516 --> 0:27:06.636
<v Speaker 2>two thousand and four and named after a Marvel comic

0:27:06.636 --> 0:27:11.436
<v Speaker 2>book character, Professor Xavier of the X Men, that child,

0:27:11.516 --> 0:27:15.956
<v Speaker 2>sixteen years old, might take their own life. Two years later,

0:27:16.196 --> 0:27:20.196
<v Speaker 2>in twenty twenty two, this child, now eighteen, filed legal

0:27:20.196 --> 0:27:23.196
<v Speaker 2>papers to change her name to Vivian Jenna Wilson and

0:27:23.236 --> 0:27:26.076
<v Speaker 2>told the court, I no longer live with or wish

0:27:26.156 --> 0:27:29.196
<v Speaker 2>to be related to my biological father in any way,

0:27:29.556 --> 0:27:36.836
<v Speaker 2>shape or form. Musk has said that it was because

0:27:36.876 --> 0:27:41.156
<v Speaker 2>of this anguished estrangement that he decided to buy Twitter

0:27:41.876 --> 0:27:51.356
<v Speaker 2>to stop the spread of the woke mind virus. Next

0:27:51.396 --> 0:27:54.476
<v Speaker 2>time on X Man. What happened when Musk bought Twitter

0:27:54.876 --> 0:27:56.436
<v Speaker 2>and named it x