WEBVTT - She Said, She Said

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<v Speaker 1>Pushkin. Imagine there's a place in our world where the

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<v Speaker 1>known things go. A quarter of the mind, lined with shelves,

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<v Speaker 1>cluttered with proof, A purple cowboy hat. Oh, someone's put

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<v Speaker 1>up here on the wall poster, it says, the personal

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<v Speaker 1>is political. I love those day glow flowers. This place,

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<v Speaker 1>this warehouse, stores the facts that matter, and matters of fact,

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<v Speaker 1>the evidence of the past. It's all that stands between

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<v Speaker 1>a reasonable doubt and the chaos of uncertainty. It lies

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<v Speaker 1>in a time between now and then. The sign on

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<v Speaker 1>the door reads the last Archive. Step out that door

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<v Speaker 1>to Greenwich Village, across the passage of time to a

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<v Speaker 1>Friday night, March twenty first, nineteen sixty nine. Walk down

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<v Speaker 1>West fourth Street and up the steps to the Washington

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<v Speaker 1>Square Methodist Church, a cathedral. It'll cost you two dollars

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<v Speaker 1>to get in a donation to the Red Stockings radical feminists,

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<v Speaker 1>best known for staging a protest at the Miss America pageant.

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<v Speaker 1>There are three hundred people seated in the church, mostly women.

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<v Speaker 1>It's a handful of men here too. Oh and lucky

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<v Speaker 1>for us, there's a tape recorder up there on the altar.

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<v Speaker 1>All of us are members of the Women's Liberation Group

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<v Speaker 1>of New York City, and we discovered that by just

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<v Speaker 1>talking about our own experience, about our own lives, that

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<v Speaker 1>by talking about this altogether in our group, that we

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<v Speaker 1>were able to find out a lot more about reality

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<v Speaker 1>than by talking about all those objects. The thing we

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<v Speaker 1>would talk about our own abortion, and that was like

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<v Speaker 1>our plans for the satire. So much of how people

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<v Speaker 1>think about truth today comes from this one meeting. Like

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<v Speaker 1>water down a waterfall, twelve women got up to speak,

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<v Speaker 1>one by one. They passed a microphone. They testified for

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<v Speaker 1>more than three hours. They were mad as hell. A

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<v Speaker 1>month earlier, a committee of the New York Legislature had

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<v Speaker 1>considered whether or not to make abortion legal in the state.

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<v Speaker 1>The committee brought in experts to testify. Fourteen men and

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<v Speaker 1>one woman. Anne the Red Stockings and other activists had

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<v Speaker 1>stormed the committee meeting. They were camouflaged in dresses and stockings,

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<v Speaker 1>they said, and they'd shouted, let's hear from the real experts. Women.

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<v Speaker 1>They tried to tell their stories without much success. So

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<v Speaker 1>now they were here in this church in Greenwich Village

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<v Speaker 1>to actually have their say. The tape it's kind of

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<v Speaker 1>crazy to listen to the man is the one that

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<v Speaker 1>scrowls you and then when you turn to him and say, hey, look, sweetheart,

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<v Speaker 1>I'm pregnant. How do you know it was me? You

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<v Speaker 1>neverics love with anyone else. One of the things I

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<v Speaker 1>love about this tape is that it's not like women

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<v Speaker 1>crying in front of Oprah or something. It's more like

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<v Speaker 1>stand up comedy, but confrontational, courageous. George Carlin, Lenny Bruce

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<v Speaker 1>Awry second all the sand. It's just what am I

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<v Speaker 1>gonna do? What I is he going to do? What

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<v Speaker 1>am I going to do? These are the experts, the

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<v Speaker 1>people that are sitting here, the people that are in

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<v Speaker 1>the audience who have had the abortion. But no one

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<v Speaker 1>wants to listen to us. I mean, you know, we

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<v Speaker 1>are the only expert. They spoke out that night and

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<v Speaker 1>nighteen sixty nine because they wanted to change the law.

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<v Speaker 1>They'd also decided to talk publicly about their abortions because

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<v Speaker 1>some of them had been reading the writings of the

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<v Speaker 1>communist revolutionary Mao Zedong. Maoists believed in the practice of

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<v Speaker 1>speaking bitterness, describing your oppression, and blaming your oppressor. That's

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<v Speaker 1>what those women were doing in that church. They were

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<v Speaker 1>speaking bitterness. They called it consciousness raising. They also called

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<v Speaker 1>it rapping or a speak out. I'm sure that there

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<v Speaker 1>are many many women in this audience that have had

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<v Speaker 1>the same experience. So I know, you know, freak or

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<v Speaker 1>that it just happened to me, it's happened. Who can

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<v Speaker 1>eat everybody? You know? So if I get up and

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<v Speaker 1>I say it, you know, maybe everybody can get up

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<v Speaker 1>and say it, and we all get up and say it,

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<v Speaker 1>you know, maybe they'll do something about changing the situously.

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<v Speaker 1>Welcome to the last archive, the show about how we

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<v Speaker 1>know what we know, how we used to know things,

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<v Speaker 1>and why it seems sometimes lately as if we don't

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<v Speaker 1>know anything at all. I'm Jill Lapour. This season we're

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<v Speaker 1>trying to solve a Who've done it? Who killed truth?

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<v Speaker 1>In this episode, I want to try to find a

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<v Speaker 1>way to reckon with the consequences of a whole theory

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<v Speaker 1>of knowledge. Speak your truth, radical feminist said in the

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<v Speaker 1>Village in nineteen sixty nine, Speak your truth. Sure, it

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<v Speaker 1>sounds good, it sounds great, until you start to ask,

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<v Speaker 1>what if someone else's truth is different than yours. No

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<v Speaker 1>legislature would recognize my right to speak as an expert,

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<v Speaker 1>because it happened right in my body. Where a child grows,

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<v Speaker 1>it happens in my body later on, that I don't

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<v Speaker 1>want that child, and that I have to go through

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<v Speaker 1>a period of time in which I have no function

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<v Speaker 1>in this society. I've been talking all season about the

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<v Speaker 1>end of the age of mystery and the rise and

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<v Speaker 1>fall of the age of the fact. For a very

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<v Speaker 1>long time, conception was a mystery, the mystery, the mystery

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<v Speaker 1>of life. In ancient Greece, Aristotle dissected chicken eggs, which

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<v Speaker 1>came first, the chicken or the egg was an actual experiment.

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<v Speaker 1>Not until the middle of the seventeenth century did anyone

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<v Speaker 1>figure out that people come from eggs too. When the

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<v Speaker 1>United States was founded, there were no laws against abortion

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<v Speaker 1>before quickening about when a mother can feel the baby kicking.

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<v Speaker 1>Somewhere around four months or so later, conception was no

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<v Speaker 1>longer a mystery and became known as the facts of life.

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<v Speaker 1>Physicians began replacing midwives, and legislatures began making laws that

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<v Speaker 1>made the intentional end of a pregnancy a crime. By

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<v Speaker 1>nineteen sixty nine, in New York, the only way a

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<v Speaker 1>woman could end a pregnancy legally was to have something

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<v Speaker 1>called a therapeutic abortion. Mainly she had to convince a

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<v Speaker 1>doctor that she was crazy. If you don't give me,

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<v Speaker 1>if you don't tell me, I'm g having abortion right now.

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<v Speaker 1>But it's go out and jump off the Ronald Bridge.

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<v Speaker 1>Well whatever. When I hope that therapeutic abortion, it quots

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<v Speaker 1>me more. But the therapy answered the therapeutic abortion than before.

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<v Speaker 1>Since this speak out took place, Americans have talked about

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<v Speaker 1>abortion a lot for or against, but usually in the

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<v Speaker 1>language of rights, the right to choose, or the right

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<v Speaker 1>to life. But I've always found that this debate is

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<v Speaker 1>also about knowledge. I still care about the questions the

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<v Speaker 1>Red Stockings asked. Who can know things? Who's an expert

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<v Speaker 1>whose knowledge matters? I decided to go talk to some

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<v Speaker 1>of the women who'd been part of that meeting in

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<v Speaker 1>nineteen sixty nine to hear them have their say in

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<v Speaker 1>the spirit of speaking out way, do you a lot

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<v Speaker 1>of water? So my producer Ben and I and one

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<v Speaker 1>of our researchers, Olivia Oldham, went to New York to

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<v Speaker 1>the apartment of Susan Brown Miller, a feminist best known

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<v Speaker 1>for a book about rape called Against Our Will. What

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<v Speaker 1>was the question? Brown Miller had first spoken out about

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<v Speaker 1>abortion at an earlier meeting. Her friend told her to go.

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<v Speaker 1>At first, it was awkward. Then one woman got up.

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<v Speaker 1>She said, we've been over this before, and you know,

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<v Speaker 1>god damn well that I couldn't find an abortionist and

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<v Speaker 1>I had to carry the baby to term and it

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<v Speaker 1>was a beautiful boy, but I had to give it away.

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<v Speaker 1>So when she said that, the floodgates opened and people

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<v Speaker 1>started to go around the room and they were talking

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<v Speaker 1>about being led blindfolded to a place in New Jersey

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<v Speaker 1>for a mafia protected abortion. They were talking about things

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<v Speaker 1>like that, and they were slowly inching up on me.

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<v Speaker 1>So I said, well, I've had three abortions, all outside

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<v Speaker 1>the continental United States, and my last one was about

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<v Speaker 1>six months ago. And when I said that, I really

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<v Speaker 1>started to cry because to me, this was the you know,

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<v Speaker 1>the first time that abortion was spoken about as a real,

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<v Speaker 1>as a real woman's issue, and the problem was not

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<v Speaker 1>getting pregnant or not having the protection. Why did you

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<v Speaker 1>get pregnant? You know, it was about what we had

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<v Speaker 1>to do to secure a safe abortion. As I knew

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<v Speaker 1>they were out there somehow, you know, I knew they

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<v Speaker 1>were out there. They were out there, safe places to

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<v Speaker 1>have abortions, but they were hard to find. They were underground.

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<v Speaker 1>But what if they came out above ground? When brown

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<v Speaker 1>Miller went to the Red Stockings wrap in the village

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<v Speaker 1>in nineteen sixty nine, it was as a reporter and

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<v Speaker 1>you said you were asked to speak to testify. Yeah,

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<v Speaker 1>and I felt that Well, first of all, I didn't

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<v Speaker 1>like it, you know, it was too confessional for me,

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<v Speaker 1>you know. But second of all, I felt I could

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<v Speaker 1>do us all a bigger favor by writing about it

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<v Speaker 1>for the Village Voice, which I did. All the stocking

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<v Speaker 1>and writing led to a landmark legal case, which is

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<v Speaker 1>where Nancy Stearns came in. She met us Susan Brown

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<v Speaker 1>Miller's apartment. She's a lawyer. She'd come out of the

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<v Speaker 1>civil rights movement. I mean, challenging the law was the

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<v Speaker 1>basis of it and was fundamental, but I didn't know

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<v Speaker 1>whether we'd win. At that point, I thought we should win.

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<v Speaker 1>Just months after the Red Stockings held that first abortion

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<v Speaker 1>speak out in Greenwich Village, Nancy Stearns got involved in

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<v Speaker 1>trying to file a lawsuit called Abrahmowitz versus Lefkowitz. The

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<v Speaker 1>leading plaintiff was doctor Helen Abrahmowitz, and in the case,

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<v Speaker 1>Stearns wanted to sue the state of New York, arguing

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<v Speaker 1>that it's ban on abortion depride women of their right

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<v Speaker 1>to possess their own persons. She was also making an

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<v Speaker 1>argument though, about knowledge that women know. The crucial idea

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<v Speaker 1>from the litigation perspective was not necessarily having women as experts,

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<v Speaker 1>but having women as plaintiffs, the people who were challenging

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<v Speaker 1>the law, not just being sort of passive or we

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<v Speaker 1>happened to be there. Stearns wrote the briefs in the case,

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<v Speaker 1>but she was young and a little inexperienced, and she

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<v Speaker 1>wanted someone on her team who was older and who

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<v Speaker 1>could kick ass, So she brought in Florence Kennedy. Flow.

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<v Speaker 1>People magazine once called Kennedy the biggest, loudest and indisputably

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<v Speaker 1>the rudest mouth on the battleground where feminist activists and

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<v Speaker 1>radical politics join. Okay, everybody, while my chorus gets together.

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<v Speaker 1>Hurry up, chorus, get over here, y'all, hurry up. Flow.

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<v Speaker 1>Kennedy died twenty years ago, so we couldn't talk to her,

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<v Speaker 1>but for a long time in the nineteen eighties, She

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<v Speaker 1>had her own television show on Manhattan Community Access Picture

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<v Speaker 1>between two ferns. I swear there are ferns more than

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<v Speaker 1>two though the Flow Kennedy Show. Hi, y'all Flow Kennedy here,

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<v Speaker 1>and my guest has written she wore a cowboy hat,

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<v Speaker 1>a big ten gallon one, groovy jewelry, traumatic eyewear, eccentric, unmistakable.

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<v Speaker 1>She was unforgettable. I remember her hats. Yeah, the hats,

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<v Speaker 1>coy Yeah, wonderful, cowboy original, no doubt about it. Yes,

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<v Speaker 1>I was lucky in a lot of ways. My parents

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<v Speaker 1>thought we were absolutely perfect. I'm the opposite of Marilyn Monroe,

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<v Speaker 1>who was this golden goddess who thought that she was

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<v Speaker 1>a piece of ship, whereas I was a piece of shit,

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<v Speaker 1>and I thought I was this bronze mahogany statue. Florence

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<v Speaker 1>Kennedy born in Kansas City, graduated from Columbia Law School

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<v Speaker 1>in nineteen fifty one. She opened a law firm in

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<v Speaker 1>New York. For a long time, she specialized in defending

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<v Speaker 1>black artists like Billy Holliday. She also got involved in

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<v Speaker 1>the Black Power movement. She defended black panthers, including Hrapp Brown.

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<v Speaker 1>She loved to speak in metaphors. In terms of politics,

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<v Speaker 1>I am what I would call a generalist, general practitioner.

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<v Speaker 1>See when people say, oh, I can work on race stuff,

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<v Speaker 1>but I don't want to have anything to do with

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<v Speaker 1>the homosexuality. I don't want to deal with prostitution. I

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<v Speaker 1>don't want to deal with abortion. My theory is the

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<v Speaker 1>way I looked at the pathology of our society and

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<v Speaker 1>the pathology of oppression, is that you don't regard yourself

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<v Speaker 1>as keeping a clean house if you just make up

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<v Speaker 1>the bad don't do anything in the sink anyway. In

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<v Speaker 1>nineteen sixty nine, Flow Kennedy, Nancy Stearns and their legal team,

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<v Speaker 1>we're preparing that lawsuit against the state of New York

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<v Speaker 1>over its ban on abortion. They had to look for

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<v Speaker 1>plaintiffs before they could file, so they thought of some

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<v Speaker 1>of the women who'd spoken up that night in the

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<v Speaker 1>village in nineteen sixty nine, the red stockings wrapped. I

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<v Speaker 1>know from my own experience that I had luckily sent

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<v Speaker 1>enough to see that a seventeen year old girl who

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<v Speaker 1>gets herself pregnant by mistakes because she has not been

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<v Speaker 1>avail of birth control information. It's not in a responsible

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<v Speaker 1>position to take care of the children. When I listened

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<v Speaker 1>to that, I have to work a little bit because

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<v Speaker 1>it can be a little hard these days to remember

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<v Speaker 1>how new this was, how new this kind of talk was.

0:14:58.796 --> 0:15:03.556
<v Speaker 1>Then it's beyond novel. People did not talk about abortion publicly.

0:15:03.916 --> 0:15:08.036
<v Speaker 1>That's Nancy Stearns Again. We all knew generally whether we

0:15:08.076 --> 0:15:11.396
<v Speaker 1>had illegal abortion are not. We all knew generally what

0:15:11.476 --> 0:15:14.596
<v Speaker 1>it was all about. But hearing the details of it,

0:15:15.436 --> 0:15:20.836
<v Speaker 1>and particularly I think listening to the women who went

0:15:21.156 --> 0:15:25.116
<v Speaker 1>through pregnancy and gave their children their baby up for adoption,

0:15:26.476 --> 0:15:31.116
<v Speaker 1>it all just made me angry or in truth. Starns

0:15:31.156 --> 0:15:34.916
<v Speaker 1>held meetings all over the city gathering plaintiffs. Amazingly, women

0:15:34.956 --> 0:15:38.796
<v Speaker 1>turned up, women stood up, They told their stories, and

0:15:38.876 --> 0:15:43.756
<v Speaker 1>they agreed to be deposed on the record. Flow Kennedy

0:15:43.796 --> 0:15:47.236
<v Speaker 1>took Susan Brown Miller's deposition. Kennedy and Stearns and the

0:15:47.236 --> 0:15:50.036
<v Speaker 1>rest of their team wanted the women to testify in court,

0:15:50.276 --> 0:15:54.116
<v Speaker 1>in open court, but the judges, a three judge panel

0:15:54.156 --> 0:15:57.636
<v Speaker 1>of men, they didn't want life testimony in their courtrooms

0:15:57.636 --> 0:16:01.516
<v Speaker 1>about abortions. They probably thought, well, there's going to be

0:16:01.556 --> 0:16:04.276
<v Speaker 1>lots and lots of lots of testimony. You know, we

0:16:04.356 --> 0:16:05.956
<v Speaker 1>don't have the time for that, We don't want to

0:16:05.996 --> 0:16:07.596
<v Speaker 1>do it. You do it out there and then you

0:16:07.676 --> 0:16:10.276
<v Speaker 1>give us paper. But I think they didn't want to

0:16:10.276 --> 0:16:13.276
<v Speaker 1>hear from a lot of emotional women speaking out was

0:16:13.316 --> 0:16:16.476
<v Speaker 1>something new. But it's important to remember too that so

0:16:16.636 --> 0:16:20.476
<v Speaker 1>was the lawsuit itself. Women were not part of the picture,

0:16:20.476 --> 0:16:23.436
<v Speaker 1>and nobody was interested in women other than stopping us

0:16:23.516 --> 0:16:27.476
<v Speaker 1>from getting abortions. But the court would never decide on

0:16:27.476 --> 0:16:30.796
<v Speaker 1>the case because in the spring of nineteen seventy the

0:16:30.876 --> 0:16:34.796
<v Speaker 1>New York State Senate legalized abortion. Overnight, New York became

0:16:34.876 --> 0:16:38.396
<v Speaker 1>something of an abortion capital. The CDC reported that by

0:16:38.476 --> 0:16:41.356
<v Speaker 1>nineteen seventy two, New York City had nearly twice as

0:16:41.356 --> 0:16:46.876
<v Speaker 1>many abortions as live births because the legislature made abortion legal.

0:16:47.156 --> 0:16:51.556
<v Speaker 1>The courts declared Abrahmwitz versus Lefkowitz moot. The case was

0:16:51.596 --> 0:16:54.996
<v Speaker 1>basically thrown out. Florence Kennedy had hoped that the case

0:16:55.036 --> 0:16:56.916
<v Speaker 1>would go all the way to the Supreme Court and

0:16:57.036 --> 0:17:01.316
<v Speaker 1>change US laws on abortion nationwide. That didn't happen. Instead,

0:17:01.516 --> 0:17:04.196
<v Speaker 1>a case out of Texas Rovie Wade got to the

0:17:04.236 --> 0:17:06.796
<v Speaker 1>Supreme Court and it would be argued on very different

0:17:06.796 --> 0:17:11.076
<v Speaker 1>grounds a right to privacy. But the Red Stockings and

0:17:11.236 --> 0:17:16.876
<v Speaker 1>radical feminism left a profound legacy behind consciousness raising and

0:17:16.956 --> 0:17:20.596
<v Speaker 1>speaking bitterness. And in the very moment that legacy was

0:17:20.636 --> 0:17:24.556
<v Speaker 1>being founded, you could already see too how all this

0:17:24.716 --> 0:17:32.156
<v Speaker 1>could backfire if everyone's speaking bitterness. Does everything come down

0:17:32.356 --> 0:17:36.476
<v Speaker 1>to a duel of personal stories, one grief pitted against another,

0:17:36.996 --> 0:17:42.676
<v Speaker 1>suffering versus suffering. Could it be that this, this endless

0:17:42.796 --> 0:17:47.636
<v Speaker 1>duel of bitterness? Could it be that this is what

0:17:47.876 --> 0:18:02.636
<v Speaker 1>killed truth? In nineteen sixty nine, radical feminists had argued

0:18:02.676 --> 0:18:05.796
<v Speaker 1>that women are the experts about their own bodies. They'd

0:18:05.796 --> 0:18:09.756
<v Speaker 1>also written a manifesto. It said, we regard our personal

0:18:09.796 --> 0:18:13.076
<v Speaker 1>experience and our feelings about that experience as the basis

0:18:13.116 --> 0:18:17.676
<v Speaker 1>for an analysis of our common situation. Another group of

0:18:17.716 --> 0:18:21.916
<v Speaker 1>women liked this approach to liberal feminists. Liberal feminists wanted

0:18:21.916 --> 0:18:24.476
<v Speaker 1>to get elected to political office and pass new laws

0:18:24.476 --> 0:18:27.676
<v Speaker 1>about women based on what women know from their personal experiences.

0:18:28.196 --> 0:18:31.836
<v Speaker 1>Laws about abortion, laws about rape, laws about discrimination and

0:18:31.876 --> 0:18:37.996
<v Speaker 1>employment and education. They also wanted to amend the Constitution.

0:18:40.076 --> 0:18:43.276
<v Speaker 1>In nineteen seventy two, Congress passed the Equal Rights Amendment

0:18:43.396 --> 0:18:47.276
<v Speaker 1>and said to the states for ratification. It's amazing when

0:18:47.316 --> 0:18:49.476
<v Speaker 1>you think about it, that it wasn't already law. But

0:18:49.556 --> 0:18:52.076
<v Speaker 1>all the IRI really says is that you can't discriminate

0:18:52.116 --> 0:18:54.876
<v Speaker 1>on the basis of sex. It had first been introduced

0:18:54.916 --> 0:18:57.756
<v Speaker 1>to Congress in nineteen twenty three, and by the middle

0:18:57.756 --> 0:19:00.876
<v Speaker 1>of the nineteen seventies it still hadn't been ratified, but

0:19:00.956 --> 0:19:03.476
<v Speaker 1>it looked like it was just about to become law.

0:19:03.836 --> 0:19:06.756
<v Speaker 1>It had been ratified by thirty five states, only three

0:19:06.796 --> 0:19:11.276
<v Speaker 1>short of the number needed. Meanwhile, liberal feminists had gotten

0:19:11.276 --> 0:19:15.396
<v Speaker 1>really ambitious. They decided to hold a national meeting, a

0:19:15.556 --> 0:19:18.396
<v Speaker 1>giant speak out. The point of the conference was to

0:19:18.396 --> 0:19:29.236
<v Speaker 1>adopt a national plan of action. The National Women's Conference

0:19:29.276 --> 0:19:33.156
<v Speaker 1>opened in November nineteen seventy seven in the Houston Coliseum.

0:19:33.316 --> 0:19:36.836
<v Speaker 1>Think of it as a second Constitutional Convention, except much

0:19:36.876 --> 0:19:40.876
<v Speaker 1>bigger and with women. It was a grand and glorious

0:19:40.956 --> 0:19:48.556
<v Speaker 1>right accompanying the torch on its long journey. Weeks earlier,

0:19:48.596 --> 0:19:50.836
<v Speaker 1>a torch had been lit in Seneca Falls, New York,

0:19:51.076 --> 0:19:53.476
<v Speaker 1>the state of the first Women's Rights Convention that had

0:19:53.476 --> 0:19:56.356
<v Speaker 1>been held in eighteen forty eight. Then a relay of

0:19:56.396 --> 0:19:59.476
<v Speaker 1>more than two thousand female athletes from Lean and lanky

0:19:59.516 --> 0:20:02.876
<v Speaker 1>marathon runners to brawny field hockey players carried that torch

0:20:02.996 --> 0:20:06.076
<v Speaker 1>twenty six hundred miles to Houston. It was meant to

0:20:06.196 --> 0:20:11.156
<v Speaker 1>change history. Two thousand delegates from fifty states gathered in Houston,

0:20:11.476 --> 0:20:15.876
<v Speaker 1>along with twenty thousand attendees, including Susan Brownmiller and Florence Kennedy.

0:20:16.476 --> 0:20:21.396
<v Speaker 1>Maya Angelou gave the convocation, we American women view our

0:20:21.556 --> 0:20:26.796
<v Speaker 1>history with equanimity. We allow the positive achievement to inspire

0:20:26.916 --> 0:20:32.036
<v Speaker 1>us and the negative omissions to teach us. We recognize

0:20:32.116 --> 0:20:36.676
<v Speaker 1>the accomplishments of our sisters, those famous and hallowed women

0:20:36.716 --> 0:20:42.316
<v Speaker 1>of history, and those unknown and unsung women whose strength

0:20:42.716 --> 0:20:46.076
<v Speaker 1>have given birth to our strength. Three First Ladies were

0:20:46.076 --> 0:20:49.396
<v Speaker 1>there too, Lady Bird Johnson, Betty Ford, and the current

0:20:49.396 --> 0:20:53.316
<v Speaker 1>First Lady, Rosalind Carter. Jimmy sorry that he couldn't be

0:20:53.356 --> 0:20:56.836
<v Speaker 1>here today, and I wanted to come and be with here.

0:21:04.876 --> 0:21:11.636
<v Speaker 1>In fact, I wouldn't have missed it for anything. And

0:21:11.636 --> 0:21:13.956
<v Speaker 1>and I trust that you are not going to say

0:21:14.356 --> 0:21:20.196
<v Speaker 1>he said a woman to do a man's job. Members

0:21:20.196 --> 0:21:23.156
<v Speaker 1>of Congress turned up to Bella Abzug and Barbara Jordan.

0:21:23.516 --> 0:21:27.396
<v Speaker 1>She was the keynote speaker and There were celebrities, Margaret Mead,

0:21:27.516 --> 0:21:32.436
<v Speaker 1>the anthropologist, Billy Jean King, the tennis player, and Jean Stapleton,

0:21:32.636 --> 0:21:36.236
<v Speaker 1>she'd played Edith on all in the family. Gloria Steinham,

0:21:36.276 --> 0:21:39.036
<v Speaker 1>a founder of the National Women's Political Caucus, was there,

0:21:39.556 --> 0:21:41.836
<v Speaker 1>and so was the president of the Girl Scouts of America,

0:21:41.996 --> 0:21:45.156
<v Speaker 1>who called the meeting to order using a gavel once

0:21:45.276 --> 0:21:49.076
<v Speaker 1>used by Susan B. Anthony, and I rise to advance

0:21:49.196 --> 0:21:54.036
<v Speaker 1>this body in favor of the Equal Rights Amendment. A

0:21:54.156 --> 0:21:56.876
<v Speaker 1>lot of the women at that conference were there to celebrate,

0:21:57.476 --> 0:22:01.116
<v Speaker 1>including Anne Richards, later the Governor of Texas. One of

0:22:01.116 --> 0:22:03.716
<v Speaker 1>her daughters, then just a little girl, would one day

0:22:03.756 --> 0:22:09.596
<v Speaker 1>serve as president of Planned Parenthood. On behalf amound matters.

0:22:10.036 --> 0:22:15.276
<v Speaker 1>Who cannot find women in the history texts of this

0:22:15.476 --> 0:22:19.636
<v Speaker 1>country in the elementary skills, I gotta say, you still

0:22:19.676 --> 0:22:22.236
<v Speaker 1>can't find many women in those books today, and you

0:22:22.276 --> 0:22:25.316
<v Speaker 1>also really can't find much about the National Women's Convention.

0:22:26.036 --> 0:22:28.756
<v Speaker 1>There were huge tensions in that cavernous hall in Houston.

0:22:30.476 --> 0:22:36.276
<v Speaker 1>Madam chair pro family, pro life delegates are being denied

0:22:36.916 --> 0:22:41.036
<v Speaker 1>points of privilege. I asked, moment, please, justin, momma, please

0:22:41.116 --> 0:22:43.716
<v Speaker 1>the parliamentary and instructed the chair. The chair had to

0:22:43.716 --> 0:22:48.476
<v Speaker 1>pound that gavel a lot just for starters. Think about this.

0:22:49.156 --> 0:22:51.876
<v Speaker 1>One out of every five elected delegates to the Convention

0:22:52.076 --> 0:22:55.516
<v Speaker 1>opposed the Equal Rights Amendment. There were huge debates on

0:22:55.556 --> 0:22:58.556
<v Speaker 1>the floor about a resolution supporting lesbian and gay rights.

0:22:59.396 --> 0:23:01.556
<v Speaker 1>This was a movement founded on the idea of women's

0:23:01.556 --> 0:23:05.516
<v Speaker 1>common knowledge, their common personal experiences, but it had a

0:23:05.556 --> 0:23:10.516
<v Speaker 1>fatal weakness because one experience for all women. There wasn't

0:23:10.556 --> 0:23:14.836
<v Speaker 1>one experience. Black feminists and Latina feminists in particular, rejected

0:23:14.876 --> 0:23:17.916
<v Speaker 1>that premise. At the conference, women of color formed a

0:23:17.996 --> 0:23:21.276
<v Speaker 1>minority caucus. Some of their thinking was informed by black

0:23:21.276 --> 0:23:23.836
<v Speaker 1>feminists from Boston who would offered a theory of what

0:23:23.876 --> 0:23:27.836
<v Speaker 1>would come to be called intersectionality. They said, we have

0:23:27.916 --> 0:23:30.836
<v Speaker 1>in many ways gone beyond white women's revelations because we

0:23:30.876 --> 0:23:33.476
<v Speaker 1>are dealing with the implications of race and class as

0:23:33.516 --> 0:23:36.836
<v Speaker 1>well as sex. That week in Houston, a lot of

0:23:36.836 --> 0:23:40.076
<v Speaker 1>that nuance got lost and there was a lot of fighting.

0:23:40.796 --> 0:23:45.796
<v Speaker 1>One resolution in particular rent the hall asunder Resolution twenty one.

0:23:46.316 --> 0:23:50.476
<v Speaker 1>Next item on the agenda is the Resolution on Reproductive Freedom.

0:23:50.556 --> 0:23:53.636
<v Speaker 1>It included a call for sex education and insurance coverage

0:23:53.636 --> 0:23:57.156
<v Speaker 1>of both contraception and abortion, and an endorsement of the

0:23:57.156 --> 0:24:01.556
<v Speaker 1>Supreme Court's decision in Roe v. Wade. The first speakers

0:24:01.636 --> 0:24:05.356
<v Speaker 1>rose in support. Then the conservative delegates spoke out, and

0:24:05.396 --> 0:24:08.996
<v Speaker 1>I rise in opposition to this resolution. If the American

0:24:09.196 --> 0:24:13.676
<v Speaker 1>women do not drive out this flaw in the philosophy

0:24:13.836 --> 0:24:17.396
<v Speaker 1>of what is called a feminist movement, drive out of

0:24:17.556 --> 0:24:20.596
<v Speaker 1>flaws suggesting that they can kill people that are less

0:24:20.596 --> 0:24:24.916
<v Speaker 1>powerful than them than they have become much worse oppressors

0:24:24.916 --> 0:24:30.276
<v Speaker 1>than any of the men that they accuse of oppressing them.

0:24:30.476 --> 0:24:35.436
<v Speaker 1>Please come to order, Please come to order. It took

0:24:35.436 --> 0:24:37.276
<v Speaker 1>a while to quiet down the crowd long enough to

0:24:37.316 --> 0:24:40.556
<v Speaker 1>call the roll, but the chairmanaged it encounter the votes.

0:24:40.796 --> 0:25:01.836
<v Speaker 1>The resolution on reproductive freedom is adopted. Please come to

0:25:02.116 --> 0:25:06.356
<v Speaker 1>order and be seated. A group of pro life women

0:25:06.436 --> 0:25:09.076
<v Speaker 1>rush the stage carrying a giant photograph of a fe

0:25:09.956 --> 0:25:13.156
<v Speaker 1>Other women fell to their knees weeping, and that singing

0:25:13.516 --> 0:25:17.236
<v Speaker 1>they're singing. All we are saying is give life a chance.

0:25:20.916 --> 0:25:24.516
<v Speaker 1>Fifteen hundred reporters attended the conference, but strangely, the whole

0:25:24.556 --> 0:25:26.996
<v Speaker 1>thing seems to have been swallowed up by the earth itself.

0:25:27.956 --> 0:25:29.996
<v Speaker 1>I ask you, have you ever heard of the nineteen

0:25:30.036 --> 0:25:34.796
<v Speaker 1>seventy seven National Women's Conference. I'm guessing not reporters covered it,

0:25:35.196 --> 0:25:37.676
<v Speaker 1>but given the ambition of the thing, the coverage was scant.

0:25:38.716 --> 0:25:41.996
<v Speaker 1>NBC News included a report in its News Hour, a

0:25:42.156 --> 0:25:45.516
<v Speaker 1>conference's stand on the Equal Rights Amendment will be incorporated

0:25:45.556 --> 0:25:48.716
<v Speaker 1>into a national plan of Acting, a set of legislative

0:25:48.716 --> 0:25:51.756
<v Speaker 1>proposals to be sent to the President and Congress. The

0:25:51.876 --> 0:25:55.636
<v Speaker 1>question now is how seriously will all those men take

0:25:55.676 --> 0:26:00.636
<v Speaker 1>the suggestions made by all these women. It would turn

0:26:00.636 --> 0:26:04.996
<v Speaker 1>out not very seriously. But Houston wasn't about men versus women?

0:26:05.276 --> 0:26:09.436
<v Speaker 1>Who was about women versus women? Mainly because conservative women

0:26:09.556 --> 0:26:14.116
<v Speaker 1>organized a counter conference across town in the Astrodome. The

0:26:14.276 --> 0:26:18.316
<v Speaker 1>organizers described their assembly as a pro God, pro life,

0:26:18.636 --> 0:26:24.236
<v Speaker 1>pro family rally. The leader of this gathering was Phylish Slaughly,

0:26:24.396 --> 0:26:26.756
<v Speaker 1>a mother of six from Missouri with a perfect blonde

0:26:26.756 --> 0:26:29.956
<v Speaker 1>buffant who very often dressed impeccably in a pink suit

0:26:29.996 --> 0:26:33.756
<v Speaker 1>and pumps. Slaughly was a political genius, and she devoted

0:26:33.796 --> 0:26:36.316
<v Speaker 1>all of her talents to defeating the Equal Rights Amendment.

0:26:36.756 --> 0:26:41.076
<v Speaker 1>She founded a national organization called Stop ear. She told

0:26:41.116 --> 0:26:45.116
<v Speaker 1>her followers era means abortion. She also rallied women to

0:26:45.116 --> 0:26:47.476
<v Speaker 1>her movement by tying the era to rights for gay

0:26:47.476 --> 0:26:51.636
<v Speaker 1>men and lesbians. In Houston, she claimed she'd been banned

0:26:51.636 --> 0:26:54.356
<v Speaker 1>by the National Women's Convention, and on its third day

0:26:54.556 --> 0:26:57.916
<v Speaker 1>she held a press conference to say the conservative women

0:26:58.036 --> 0:27:00.996
<v Speaker 1>hadn't had the chance to speak their truth. If you

0:27:01.036 --> 0:27:03.956
<v Speaker 1>were at the convention last night, I think you also

0:27:04.116 --> 0:27:07.116
<v Speaker 1>must have been impressed with the fact that there really

0:27:07.196 --> 0:27:12.156
<v Speaker 1>isn't any debate on the equal rights. Most of the

0:27:12.196 --> 0:27:15.396
<v Speaker 1>speakers at the pro life, pro family counter conference spoke

0:27:15.436 --> 0:27:19.196
<v Speaker 1>the language of radical feminism, the language they'd adopted, a

0:27:19.316 --> 0:27:21.996
<v Speaker 1>language that by now had suffused the culture and altered

0:27:22.036 --> 0:27:26.556
<v Speaker 1>the nature of political conflict. We are busy engaging raising

0:27:26.596 --> 0:27:30.996
<v Speaker 1>the consciousness of the fabric all over America, and we

0:27:31.076 --> 0:27:34.036
<v Speaker 1>are in the business of raising the consciousness of our

0:27:34.156 --> 0:27:39.036
<v Speaker 1>ray makers in Roshington, and when Philish Slaughly took the stage,

0:27:39.196 --> 0:27:42.716
<v Speaker 1>this crowd went wild. Many had been to the other conference,

0:27:42.756 --> 0:27:46.836
<v Speaker 1>the National Women's Convention, but now they were home with family.

0:27:48.476 --> 0:27:52.556
<v Speaker 1>There are many differences between this meeting and the one

0:27:52.596 --> 0:27:56.156
<v Speaker 1>in that other hall today. I'm very proud that they

0:27:56.316 --> 0:28:00.836
<v Speaker 1>excluded me from that convention. The whole thing was designed

0:28:01.876 --> 0:28:05.836
<v Speaker 1>as a media event, a charade to go through the

0:28:05.916 --> 0:28:10.996
<v Speaker 1>motions of these funny state conferences and national conferences in

0:28:11.116 --> 0:28:16.036
<v Speaker 1>order to pass resolutions that were pre written and prepackaged

0:28:16.116 --> 0:28:19.516
<v Speaker 1>a year and a half ago, to tell league Congress

0:28:19.596 --> 0:28:24.476
<v Speaker 1>and the state legislatures that this is what American women want.

0:28:25.636 --> 0:28:29.316
<v Speaker 1>By coming here today, you have shown that that is

0:28:29.516 --> 0:28:33.796
<v Speaker 1>not what American women want. The women in the astrodom

0:28:33.836 --> 0:28:38.196
<v Speaker 1>waved bibles, they wept, and they spoke out, and they

0:28:38.276 --> 0:28:42.476
<v Speaker 1>endorsed their own resolutions, including their own version of an

0:28:42.476 --> 0:28:47.116
<v Speaker 1>Equal Rights Amendment, Equal Rights for Fetuses. Therefore, be it

0:28:47.156 --> 0:28:50.436
<v Speaker 1>resolved that the Congress enact and the States ratify a

0:28:50.636 --> 0:28:54.596
<v Speaker 1>mandatory Human Life Amendment to the Constitution to protect all

0:28:54.796 --> 0:29:01.036
<v Speaker 1>persons born and unborn. Some concession, it resolved that we

0:29:01.116 --> 0:29:04.956
<v Speaker 1>oppose the modification of the Equal Rights Amendment to the Constitution.

0:29:05.076 --> 0:29:11.916
<v Speaker 1>All in favors say I all right. Therefore, be it

0:29:11.996 --> 0:29:18.676
<v Speaker 1>resolved that homosexuality, lesbianism, or prostitution shall not be taught, rarified,

0:29:18.916 --> 0:29:23.116
<v Speaker 1>or otherwise promoted as acceptable through the laws of society

0:29:23.396 --> 0:29:26.996
<v Speaker 1>through the adoption of children are within the institutions such

0:29:27.036 --> 0:29:33.196
<v Speaker 1>as our stools. All in favor SII. By rallying conservative

0:29:33.196 --> 0:29:36.036
<v Speaker 1>women against the Equal Rights Amendment, largely on the back

0:29:36.076 --> 0:29:40.276
<v Speaker 1>of arguments about abortion and homosexuality, shlaughly managed to turn

0:29:40.316 --> 0:29:43.796
<v Speaker 1>the tide against the ear a ding Dong the Witches

0:29:43.836 --> 0:29:47.636
<v Speaker 1>Dead Erie, opponents saying when word came of its defeat

0:29:47.956 --> 0:29:51.956
<v Speaker 1>five years later in nineteen eighty two, the National Women's

0:29:51.956 --> 0:30:04.676
<v Speaker 1>Convention had failed and was soon forgotten. In the nineteen sixties,

0:30:04.756 --> 0:30:09.036
<v Speaker 1>radical feminists argued that the personal is political, that live

0:30:09.316 --> 0:30:14.436
<v Speaker 1>experience the speaking of bitterness counts as evidence. In the

0:30:14.516 --> 0:30:18.556
<v Speaker 1>nineteen seventies, liberal white feminists embraced this idea too, and

0:30:18.596 --> 0:30:21.596
<v Speaker 1>so did African American feminists, and so too, in the

0:30:21.716 --> 0:30:25.156
<v Speaker 1>end did conservative women, who very soon would help elect

0:30:25.156 --> 0:30:31.836
<v Speaker 1>a conservative to the White House. It's morning again in America. Today,

0:30:31.996 --> 0:30:33.836
<v Speaker 1>more men and women will go to work than ever

0:30:33.876 --> 0:30:36.916
<v Speaker 1>before in our country's history. In nineteen eighty, three, years

0:30:36.916 --> 0:30:40.196
<v Speaker 1>after the dueling women's conferences in Houston, Ronald Reagan was

0:30:40.236 --> 0:30:44.116
<v Speaker 1>elected president. Earlier, as governor of California, he'd signed a

0:30:44.156 --> 0:30:47.516
<v Speaker 1>bill liberalizing abortion laws, but he'd since become a staunch

0:30:47.556 --> 0:30:51.156
<v Speaker 1>ally of Philish Lafley's. In nineteen eighty he ran on

0:30:51.196 --> 0:30:54.476
<v Speaker 1>a GOP platform that included a plank dedicating the party

0:30:54.756 --> 0:30:59.196
<v Speaker 1>to the right to life for unborn children. This nation

0:30:59.276 --> 0:31:02.916
<v Speaker 1>cannot continue turning a blind eye and a deaf ear

0:31:02.956 --> 0:31:06.836
<v Speaker 1>to the taking of some four thousand unborn children's lives

0:31:06.836 --> 0:31:12.396
<v Speaker 1>every day. That's one every one second. One person who

0:31:12.476 --> 0:31:15.116
<v Speaker 1>was really affected by that speech of Reagan's was a

0:31:15.196 --> 0:31:19.716
<v Speaker 1>doctor named Bernard Nathanson. Nathanson had for a long time

0:31:19.796 --> 0:31:23.516
<v Speaker 1>conducted abortions, but he changed his mind about abortion, he said,

0:31:23.956 --> 0:31:28.476
<v Speaker 1>after the development of ultrasound. Reagan's speech convinced him to

0:31:28.516 --> 0:31:31.676
<v Speaker 1>make a film released in nineteen eighty five. It was

0:31:31.716 --> 0:31:35.836
<v Speaker 1>another kind of consciousness raising. Now, for the first time,

0:31:36.756 --> 0:31:41.996
<v Speaker 1>we have the technology to see abortion from the victim's

0:31:42.556 --> 0:31:47.396
<v Speaker 1>vantage point. The film is called The Silent Scream, and

0:31:47.436 --> 0:31:50.956
<v Speaker 1>so for the first time, we are going to watch

0:31:52.156 --> 0:32:02.956
<v Speaker 1>a child being torn apart, dismembered, disarticulated, crushed and destroyed

0:32:04.716 --> 0:32:11.756
<v Speaker 1>by the unfeeling steel instruments of the abortionist. Nathanson was

0:32:11.796 --> 0:32:14.116
<v Speaker 1>a doctor, but he narrates the film as if he

0:32:14.236 --> 0:32:19.036
<v Speaker 1>is a lawyer eliciting testimony from the fetus its personal experience.

0:32:19.636 --> 0:32:24.316
<v Speaker 1>He's a ventriloquist speaking out the fetus's truth. Once again,

0:32:24.476 --> 0:32:28.276
<v Speaker 1>we see the child's mouth wide open, in a silent scream.

0:32:28.476 --> 0:32:33.956
<v Speaker 1>In this particular freeze frame, this is the silent scream

0:32:34.196 --> 0:32:40.396
<v Speaker 1>of a child threatened him imminently with extinction. Prominent physicians,

0:32:40.436 --> 0:32:46.316
<v Speaker 1>obstetricians and gynecologists criticized the film as misleading and inaccurate.

0:32:46.876 --> 0:32:49.236
<v Speaker 1>Said that the cortex of a fetus of this age

0:32:49.516 --> 0:32:52.276
<v Speaker 1>wasn't developed enough for the fetus to feel pain, and

0:32:52.356 --> 0:32:55.676
<v Speaker 1>of course the film simply erases the body of the woman.

0:32:56.476 --> 0:33:00.076
<v Speaker 1>Most of the film involves Nathanson showing plastic models or

0:33:00.156 --> 0:33:03.996
<v Speaker 1>ultrasound film from inside the uterus, Lots of models of fetuses,

0:33:04.236 --> 0:33:08.756
<v Speaker 1>lots of fetuses inside uteruses, but not really inside women's bodies.

0:33:09.156 --> 0:33:12.516
<v Speaker 1>Barely see any women, and none of them speak. They're

0:33:12.596 --> 0:33:18.716
<v Speaker 1>utterly silent. Reagan saw the film and talked about how

0:33:18.796 --> 0:33:21.036
<v Speaker 1>much it had affected him. He said he wished every

0:33:21.076 --> 0:33:24.716
<v Speaker 1>member of Congress would watch it. Silent Scream aired, among

0:33:24.756 --> 0:33:27.676
<v Speaker 1>other places, on Jerry Falwell's TV show, and it was

0:33:27.676 --> 0:33:31.076
<v Speaker 1>also widely shown at high schools across the country. But

0:33:31.156 --> 0:33:33.836
<v Speaker 1>pretty often the broader public just argued over what they'd seen.

0:33:34.396 --> 0:33:39.196
<v Speaker 1>They didn't really disagree. They argued absolutely abortion had become

0:33:39.236 --> 0:33:44.156
<v Speaker 1>either all one thing, a brutal murder or all another thing,

0:33:44.716 --> 0:33:49.316
<v Speaker 1>just another medical procedure. This had become a debate about

0:33:49.396 --> 0:33:53.436
<v Speaker 1>moral absolutes, about who is good and who was evil.

0:33:54.516 --> 0:33:58.276
<v Speaker 1>It had also got bound together with another movement, the

0:33:58.396 --> 0:34:01.636
<v Speaker 1>victims rights movement. Well lot a victim to testify a

0:34:01.676 --> 0:34:06.396
<v Speaker 1>criminal may go free. The victim's rights movement began in

0:34:06.516 --> 0:34:09.476
<v Speaker 1>nineteen seventy five with the publication of a book called

0:34:09.676 --> 0:34:13.316
<v Speaker 1>The Victims by a law and order conservative from the

0:34:13.356 --> 0:34:17.596
<v Speaker 1>Heritage Foundation named Frank Carrington. He wanted laws that would

0:34:17.596 --> 0:34:21.316
<v Speaker 1>be tougher on criminal defendants and harsher punishments for the convicted.

0:34:22.116 --> 0:34:25.316
<v Speaker 1>He and other conservatives were waging what's known as the

0:34:25.356 --> 0:34:28.956
<v Speaker 1>War on Crime. A lot of feminists joined that war.

0:34:29.676 --> 0:34:33.436
<v Speaker 1>They wanted more aggressive prosecutions and stricter sentences for violent

0:34:33.516 --> 0:34:37.236
<v Speaker 1>crimes against women and children. Believe the women, they said,

0:34:37.556 --> 0:34:41.756
<v Speaker 1>listen to their testimony, not just about abortion, but about

0:34:41.956 --> 0:34:45.916
<v Speaker 1>rape and domestic violence, and child abuse and more. And

0:34:45.996 --> 0:34:49.676
<v Speaker 1>then in asking for harsher punishments for men, they made

0:34:49.756 --> 0:34:53.116
<v Speaker 1>common cause with conservatives. The innocent victims of crime have

0:34:53.396 --> 0:34:57.236
<v Speaker 1>frequently been overlooked by our criminal justice system, and their

0:34:57.236 --> 0:35:02.036
<v Speaker 1>pleas for justice have gone unheated and their wounds, personal, emotional,

0:35:02.076 --> 0:35:05.916
<v Speaker 1>and financial, have gone unattended. This is Ronald Reagan speaking

0:35:05.916 --> 0:35:08.916
<v Speaker 1>in the Rose Garden, April nineteen eighty two. So I

0:35:08.916 --> 0:35:12.516
<v Speaker 1>am signing today an executive order establishing the President's Task

0:35:12.516 --> 0:35:16.116
<v Speaker 1>Force on Victims of Crime. Reagan's task Force recommended that

0:35:16.196 --> 0:35:19.596
<v Speaker 1>victims of crime be allowed to speak during sentencing hearings

0:35:19.996 --> 0:35:23.556
<v Speaker 1>to explain the nature the scale of their suffering. This

0:35:23.716 --> 0:35:26.956
<v Speaker 1>kind of statement came to be called victim impact evidence.

0:35:27.876 --> 0:35:31.516
<v Speaker 1>As a matter of intellectual genealogy, it comes from consciousness,

0:35:31.556 --> 0:35:35.356
<v Speaker 1>raising from speaking, bitterness from speaking your truth. Let the

0:35:35.436 --> 0:35:42.076
<v Speaker 1>victims speak. The Me Too movement is founded on the

0:35:42.116 --> 0:35:46.036
<v Speaker 1>evidentiary principles of the victim's rights movement. Believe the women

0:35:46.516 --> 0:35:51.076
<v Speaker 1>speak your truth. In twenty eighteen, Larry Nasser, an Olympic

0:35:51.156 --> 0:35:55.596
<v Speaker 1>gymnastics coach, was convicted of sexual assault the abuse of children.

0:35:56.476 --> 0:36:00.156
<v Speaker 1>His sentencing hearing in a Michigan courtroom was broadcast on

0:36:00.236 --> 0:36:04.196
<v Speaker 1>live television. Something that doesn't happen very often, and something

0:36:04.196 --> 0:36:07.276
<v Speaker 1>that really doesn't happen very often. The judge allowed one

0:36:07.396 --> 0:36:11.356
<v Speaker 1>hundred and fifty six women to deliver victim impact statements.

0:36:12.796 --> 0:36:17.276
<v Speaker 1>Thank you, what would you like me to know? For

0:36:17.356 --> 0:36:20.236
<v Speaker 1>the last year I have lived behind the shadows of

0:36:20.276 --> 0:36:24.076
<v Speaker 1>the name Jane Doe. I was afraid to be identified

0:36:24.076 --> 0:36:26.996
<v Speaker 1>as myself and didn't want to accept this as my story.

0:36:27.676 --> 0:36:30.276
<v Speaker 1>But I can't push it off anymore. This happened to me,

0:36:30.516 --> 0:36:34.916
<v Speaker 1>and I have a name. My name is Jassie Powell. Here, honor.

0:36:35.036 --> 0:36:37.996
<v Speaker 1>If it's okay with you, I'll be addressing the dependent

0:36:38.076 --> 0:36:42.636
<v Speaker 1>directly for a lot of this statement. You may I

0:36:42.636 --> 0:36:45.116
<v Speaker 1>still remember the first time I ever saw you. Larry

0:36:47.156 --> 0:36:54.156
<v Speaker 1>March twenty sixth twenty Their statements are harrowing. They're hard

0:36:54.196 --> 0:36:57.596
<v Speaker 1>to listen to the courage it took to say those things,

0:36:59.036 --> 0:37:03.396
<v Speaker 1>but the whole thing is also weird. More than one

0:37:03.476 --> 0:37:07.236
<v Speaker 1>hundred and fifty women delivered impact statements in court. Nasa

0:37:07.316 --> 0:37:09.996
<v Speaker 1>had been charged with sexual assaulting only ten of them.

0:37:10.796 --> 0:37:13.716
<v Speaker 1>By this point, he had also already pled guilty, and

0:37:13.956 --> 0:37:16.676
<v Speaker 1>he'd already been sentenced to sixty years in prison on

0:37:16.836 --> 0:37:20.596
<v Speaker 1>child pornography charges. So what were all those statements? That

0:37:20.716 --> 0:37:25.556
<v Speaker 1>is sentencing hearing about in a courtroom cluttered with cameras.

0:37:25.956 --> 0:37:28.196
<v Speaker 1>One hundred and fifty six women spoke of the harm

0:37:28.316 --> 0:37:31.396
<v Speaker 1>Nasser had done to them, But these were crimes for

0:37:31.436 --> 0:37:34.436
<v Speaker 1>which he had not been tried. On Twitter, using the

0:37:34.476 --> 0:37:39.196
<v Speaker 1>hashtag me too, people expressed relief and excitement and gratitude

0:37:39.396 --> 0:37:43.476
<v Speaker 1>to the judge. They thought she was a hero. But

0:37:43.556 --> 0:37:45.836
<v Speaker 1>a lot of legal scholars were shocked at the way

0:37:45.836 --> 0:37:48.636
<v Speaker 1>the judge handled her courtroom, and at how watching the

0:37:48.676 --> 0:37:52.356
<v Speaker 1>sentencing hearing on television felt something like watching a daytime

0:37:52.396 --> 0:37:55.916
<v Speaker 1>talk show. It's not that those legal scholars questioned the

0:37:55.956 --> 0:37:58.516
<v Speaker 1>suffering of the women who spoke that day, or the

0:37:58.556 --> 0:38:01.036
<v Speaker 1>truth of what they had to say, or even that

0:38:01.076 --> 0:38:04.436
<v Speaker 1>they needed to say. It is that they questioned the

0:38:04.436 --> 0:38:10.756
<v Speaker 1>place of those statements in this courtroom. Saying this out

0:38:10.756 --> 0:38:14.636
<v Speaker 1>loud to you is extremely uncomfortable for me, and I'm

0:38:14.676 --> 0:38:20.796
<v Speaker 1>sure for everyone who is listening it is supposed to

0:38:20.836 --> 0:38:26.156
<v Speaker 1>be uncomfortable. I would be doing myself and the other

0:38:26.276 --> 0:38:32.036
<v Speaker 1>brave women here a great disservice by shying away from

0:38:32.036 --> 0:38:36.996
<v Speaker 1>what is now my truth. The Me Too movement is

0:38:37.036 --> 0:38:41.676
<v Speaker 1>both lifted and burdened by the history that came before it,

0:38:41.756 --> 0:38:46.076
<v Speaker 1>a history that carries this idea. Everything I say is true,

0:38:46.316 --> 0:38:49.516
<v Speaker 1>everything you say is a lie. To question me is

0:38:49.516 --> 0:38:53.196
<v Speaker 1>to do me harm if we disagree. Whichever of us

0:38:53.236 --> 0:38:58.516
<v Speaker 1>has suffered more wins. Fighting child abuse and sexual assault

0:38:59.236 --> 0:39:04.276
<v Speaker 1>is crucial. No question those movements have done great good,

0:39:05.356 --> 0:39:07.836
<v Speaker 1>but that doesn't mean they haven't also contributed to an

0:39:07.836 --> 0:39:16.156
<v Speaker 1>epistemological chaos seized by absolutism. Proceed, please, my name is

0:39:16.236 --> 0:39:20.596
<v Speaker 1>Christine Blasi Ford. During the Supreme Court confirmation hearings for

0:39:20.676 --> 0:39:25.116
<v Speaker 1>Brett Kavanaugh, people wore buttons that read I believe Christine

0:39:25.116 --> 0:39:29.996
<v Speaker 1>blasi Ford. I tried to yell for help. When I did,

0:39:30.316 --> 0:39:32.756
<v Speaker 1>Brett put his hand over my mouth to stop me

0:39:32.836 --> 0:39:35.956
<v Speaker 1>from yelling. It was hard for me to breathe, and

0:39:36.036 --> 0:39:39.396
<v Speaker 1>I thought that Brett was accidentally going to kill me.

0:39:40.196 --> 0:39:45.556
<v Speaker 1>She spoke her truth, and then he spoke his. I

0:39:45.756 --> 0:39:51.036
<v Speaker 1>was not at the party described by doctor Ford. People tweeted,

0:39:51.956 --> 0:39:55.596
<v Speaker 1>I believe Brett Kavanaugh. I'm here today to tell the truth.

0:39:57.116 --> 0:40:05.116
<v Speaker 1>I've never sexually assaulted anyone. What was the truth? Honestly,

0:40:05.116 --> 0:40:09.436
<v Speaker 1>it was hard to say for the record. I believed her.

0:40:10.436 --> 0:40:13.916
<v Speaker 1>I believed her because of my personal experiences. I believed

0:40:13.916 --> 0:40:16.116
<v Speaker 1>her because my experiences of being a person in the

0:40:16.116 --> 0:40:19.556
<v Speaker 1>world are a lot more like her experiences than like his.

0:40:21.036 --> 0:40:27.236
<v Speaker 1>But is that enough? I don't think that's enough. People

0:40:27.316 --> 0:40:30.876
<v Speaker 1>keep on speaking bitterness with absolutism of the abortion debate.

0:40:31.956 --> 0:40:36.196
<v Speaker 1>This divide though it isn't about abortion. Actually it's not

0:40:36.316 --> 0:40:39.956
<v Speaker 1>even a divide, because here's the thing everyone seems to

0:40:39.996 --> 0:40:52.156
<v Speaker 1>agree on. Speak your truth. So who killed truth? Maybe? Everyone?

0:41:02.956 --> 0:41:05.636
<v Speaker 1>The Last Archive is produced by Sophie Crane mcabbin and

0:41:05.636 --> 0:41:08.756
<v Speaker 1>Bennette of Haffrey. Our editor is Julia Barton and our

0:41:08.796 --> 0:41:12.956
<v Speaker 1>exact producer is Mia Lobell. Jason Gambrell and Martin Gonzalez

0:41:12.996 --> 0:41:17.036
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0:41:17.036 --> 0:41:20.636
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0:41:20.636 --> 0:41:22.596
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0:41:22.676 --> 0:41:26.596
<v Speaker 1>the Star Genette Foundation. Our fool Proof players are Barlow, Adamson,

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<v Speaker 1>Daniel Burger, Jones, Jesse Henson, John Kuntz, Becca A. Lewis

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0:41:44.396 --> 0:41:47.196
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0:41:49.996 --> 0:41:53.756
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