WEBVTT - Ep. 17: Cody Rich

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<v Speaker 1>Hey, everybody, Welcome to episode number seventeen of The Hunting Collective.

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<v Speaker 1>I've been O'Brien. I'm joined today by Cody Rich Tody

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<v Speaker 1>Rich of the Rich Outdoors podcast and all the other

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<v Speaker 1>media associated with his brand and all the other things

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<v Speaker 1>he does as an entrepreneur in the hunting world. Cody

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<v Speaker 1>is an interesting guy. He's a free thinker. He's somebody

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<v Speaker 1>that has a different approach on talking about hunting, thinking

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<v Speaker 1>about hunting, and he's as hardcore as they come. He

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<v Speaker 1>spends a ton of time in the back country, just

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<v Speaker 1>about as much time as he spends thinking about why

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<v Speaker 1>he does what he does and how to make it

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<v Speaker 1>better for all of us. So I had a great

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<v Speaker 1>conversation with Cody in Bozeman, Montana. I'd like to thank

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<v Speaker 1>him and his lovely fiance for having me over for dinner,

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<v Speaker 1>a good bit of whiskey and a great podcast. Who

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<v Speaker 1>went deep on a lot of conversations from the history

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<v Speaker 1>of hunting to how we got here to where we're

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<v Speaker 1>going and so well, Thank Cody one more time. I

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<v Speaker 1>hope you enjoy episode number seventeen. Cody, Who's podcast is this?

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<v Speaker 1>Have we discussed who Who's posting? It. Yeah, you know

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<v Speaker 1>what's funny? Um until a lot of podcasts with other people,

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<v Speaker 1>and that's always like a conversation. I mean, this is

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<v Speaker 1>both I guess, don't they do where you like you

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<v Speaker 1>can share, you can both post the same podcast. Yeah,

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<v Speaker 1>I don't like that. Really, we have to know. I

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<v Speaker 1>don't like I want to I'm selfish. I wanted okay,

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<v Speaker 1>you go first. Should we shoot for it like Rochambau

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<v Speaker 1>for it? Or it could be a rock paper scissors game. Yeah.

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<v Speaker 1>At the end, a lot of people vote, A lot

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<v Speaker 1>of people vote, and see, uh I did one with

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<v Speaker 1>go Wild. Oh yeah, you didn't want the other with Brad? Yeah,

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<v Speaker 1>Brad's good dude. Yeah we did. Uh we did one.

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<v Speaker 1>It was like three hours long. It was funny. I

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<v Speaker 1>was like, where did time go? I still got a

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<v Speaker 1>post it on mine? I told him I would after

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<v Speaker 1>that just means you're good at what you do. Like

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<v Speaker 1>if you're good, I'm good at bullshitting bullshit. And if

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<v Speaker 1>if you found yourself in a position where you just

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<v Speaker 1>bullshit as a profession or semi professional bullshit, or you're

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<v Speaker 1>doing good, which is strange because I would not if

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<v Speaker 1>you would have looked back before I started podcast, no

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<v Speaker 1>one that knows me it would have been like, yeah,

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<v Speaker 1>I hope be a podcast host, or it was probably

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<v Speaker 1>before that was even things would be like a radio host,

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<v Speaker 1>like I was not a talkative. I'm not a talkative person.

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<v Speaker 1>I don't go out of my way to talk about

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<v Speaker 1>myself or about anything. Super quiet, superserved. I freaking hunt

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<v Speaker 1>by myself, so like and most I don't know. I

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<v Speaker 1>guess I'm an extroverted introvert. Yeah, and that's why your

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<v Speaker 1>thing doesn't come off like hi and welcome to the uh.

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<v Speaker 1>Probably for that reason. But yeah, I don't know if

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<v Speaker 1>I was that way. My mom used to say, I

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<v Speaker 1>know always that like late night. I when I was

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<v Speaker 1>a kid, it was like late night with Benny, Like

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<v Speaker 1>I'd come out and I had my act for dinner.

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<v Speaker 1>You know, I had my deal, my act polished, my

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<v Speaker 1>jokes lined up for dinner. So maybe that was like

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<v Speaker 1>a precursor to having a podcast. But I feel still

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<v Speaker 1>don't feel that way. It's not conversational when telling jokes

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<v Speaker 1>to the at the dinner table. But yeah, I used

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<v Speaker 1>to be a bit of a performer in my younger years.

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<v Speaker 1>When you're a kid, Like what was like the Dreamoa,

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<v Speaker 1>we're gonna be I was gonna be a sports writer.

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<v Speaker 1>I was gonna be like, uh, I don't even know.

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<v Speaker 1>At the time, was the person I looked up to

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<v Speaker 1>the most, I don't know, guys like Ken Rosenthal and

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<v Speaker 1>people like that, you know, which now I look at

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<v Speaker 1>it like that is not a very glamorous you know.

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<v Speaker 1>I didn't want to be John Glenn. I would have

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<v Speaker 1>land on the moon, and I'm like, I'd like to

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<v Speaker 1>write about people hitting the ball. That would be great,

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<v Speaker 1>and and for sure got to that pretty quickly, got

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<v Speaker 1>to the to do that as a profession, and pretty

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<v Speaker 1>quickly realized it was terrible. And so hey, kids, if

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<v Speaker 1>you're out there and you have a dream tested out early,

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<v Speaker 1>if you can get it, If you get that thing

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<v Speaker 1>in early and realize maybe it sucks, that'll save you

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<v Speaker 1>a lot of time later on. I always tell people

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<v Speaker 1>look at someone who is there, like, look at someone

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<v Speaker 1>who's doing what you think you want to do, and

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<v Speaker 1>evaluate how happy they are, like not like, oh hey

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<v Speaker 1>this my recruiter told me he's this happy, Like truly,

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<v Speaker 1>how happy is that person? Well that's a great, great example,

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<v Speaker 1>because when I got I was like twenty one years

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<v Speaker 1>old and I got to be I was an intern

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<v Speaker 1>out of sports magazine called press Box in Baltimore, Maryland,

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<v Speaker 1>and we and they got rid of a lot of

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<v Speaker 1>their editorial staff and like one big swath and I

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<v Speaker 1>was an intern, and the main publisher came to me

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<v Speaker 1>and said, would you like to be beat writer for

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<v Speaker 1>the Baltimore Orioles and the Ravens during the time where

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<v Speaker 1>we're switching over our staff. And I was like, that

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<v Speaker 1>is like my dream job, Like, oh my gosh, I'm

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<v Speaker 1>twenty one. So I think the first time I realized

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<v Speaker 1>that exact thing, I was sitting in the press box

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<v Speaker 1>and I kind of looked to my left, to my right,

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<v Speaker 1>and there's just a bunch of like disheveled, old, just

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<v Speaker 1>miserable looking guys that can't clap anymore. If if somebody

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<v Speaker 1>has a home run, they can't have it, like like

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<v Speaker 1>it's it's the job of the sports journalist to be muted.

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<v Speaker 1>So you can't celebrate any good things. You can't be

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<v Speaker 1>You just have to sit there and write your article

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<v Speaker 1>and be gone. And then you know it would be

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<v Speaker 1>like an extra endings baseball game and the sports risers

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<v Speaker 1>be over there like, oh my god. Another couple of endings,

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<v Speaker 1>like bemoaning the fact that they had to sit in

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<v Speaker 1>the press box longer. And I'm looking around at that

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<v Speaker 1>and I'm like, this is a beautiful thing. To me.

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<v Speaker 1>Sports is like this very exciting. It creates energy in

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<v Speaker 1>a place, Like you get in a stadium full of

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<v Speaker 1>four people and you feel this like incredible energy. And

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<v Speaker 1>there's the dudes that are running about just white faced

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<v Speaker 1>and like never see the sun, and you know, and

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<v Speaker 1>I remember looking around and thinking, well, this isn't what

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<v Speaker 1>I thought it was gonna be, you know. And then

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<v Speaker 1>you have like the TV personalities who are super dressed up,

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<v Speaker 1>but still the same misery, you know, still the same

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<v Speaker 1>Like they get all the things that the baseball players get.

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<v Speaker 1>On the negative side, they get all the travel, they get,

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<v Speaker 1>all the long nights they get, you know, all the

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<v Speaker 1>things that were out of baseball player. But if you

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<v Speaker 1>don't get any of the glory, you don't get any

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<v Speaker 1>of it. You know, you don't get the money, you

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<v Speaker 1>don't get the glory, you don't get the women. You

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<v Speaker 1>just get to travel, that's all. And so was there

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<v Speaker 1>a moment where you're like, wait a minute for sure, yeah,

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<v Speaker 1>there was a guy by then I want to say

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<v Speaker 1>the guy, well, he ain't gonna ever listen to this,

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<v Speaker 1>but there's a guy named Aubrey Huff's baseball player for

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<v Speaker 1>the Oils at the time, and he I had to

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<v Speaker 1>write a feature on him. And it's weird because in

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<v Speaker 1>the sports world, you're you're kind of like the ass

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<v Speaker 1>are like like cattle. You get into a room, the

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<v Speaker 1>locker room has their lockers, right, and these are people

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<v Speaker 1>that are literally at their jobs. They're like changing their

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<v Speaker 1>texting there, eating their showering that they're just doing their job.

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<v Speaker 1>They're living their life. And you're in this like cordoned

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<v Speaker 1>off area in the middle and you're pressed. You're there

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<v Speaker 1>to cover these guys and you're only allowed to approach

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<v Speaker 1>them at certain times, and you gotta kinda like sidle

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<v Speaker 1>up to them while they're it looks like they're not

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<v Speaker 1>so busy. He'd be like, hey, Aubrey, can we talk

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<v Speaker 1>for a minute, And he'd be like, well, I'm I'm

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<v Speaker 1>skyping with my kids. Back off your little shit, like

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<v Speaker 1>move away. And so it's this incredibly awkward scenario where

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<v Speaker 1>you have to have a good relationship with this person

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<v Speaker 1>to make it work. Well, I was twenty one years old.

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<v Speaker 1>Nobody want to talk to me, like nobody and Aubrey

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<v Speaker 1>Um bless Aubrey soul he Um didn't want to talk

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<v Speaker 1>to me. And I had to come to him like

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<v Speaker 1>the last day before my deadline. Be like, Aubrey, I've

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<v Speaker 1>interviewed your family, your coaches, manager, your teammates, I've interviewed

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<v Speaker 1>the janitor, I've interviewed the guy that sells peanuts out

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<v Speaker 1>in the outfield. But I have not been able to

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<v Speaker 1>get you to say anything about this story. And it

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<v Speaker 1>was a kind of a glowing review of his career

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<v Speaker 1>and he had it was having a good season that year,

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<v Speaker 1>and he basically just came out of the shower after

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<v Speaker 1>the game and he said, man, I'll have time for this.

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<v Speaker 1>I said, I just need like two sentences. He's coming

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<v Speaker 1>out of the shower and just a towel and he

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<v Speaker 1>dropped his towel and he said, let's go. Oh, like,

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<v Speaker 1>let's do the interview. And I'm twenty one years old.

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<v Speaker 1>So I just got my quarter out, turned it on

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<v Speaker 1>and did a you know, naked interview with and uh.

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<v Speaker 1>That was the time when I was an intern still

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<v Speaker 1>and so I didn't even really tell anybody at the

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<v Speaker 1>that that the paper. I just went back and wrote

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<v Speaker 1>my article and for my feature article and did my

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<v Speaker 1>thing and just was happy to still be there. But

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<v Speaker 1>at some point I realized, this is not this is

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<v Speaker 1>not the dream. In fact, if I keep doing us,

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<v Speaker 1>I will never appreciate sports again. I will hate them

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<v Speaker 1>with all kinds of fervor. And so I need to

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<v Speaker 1>just chill out and and figure something else. And then,

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<v Speaker 1>luckily for me, I was in a bar and a

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<v Speaker 1>friend of a friend was talking about his great job

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<v Speaker 1>work for a hunting magazine and he was leaving that job,

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<v Speaker 1>and and I was like, look into that, and I did,

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<v Speaker 1>and off I went. But at the time I didn't

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<v Speaker 1>realize you could be a hunting journalist in any way.

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<v Speaker 1>I just taught you hunting was just something you did.

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<v Speaker 1>So luckily that, luckily for me that happened. It was

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<v Speaker 1>early on, early enough in my career. I didn't chase

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<v Speaker 1>a dream for ten years and realized way later on.

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<v Speaker 1>So this is me hijacking your podcast. And I like

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<v Speaker 1>it that we we've established it's my podcast notorious for

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<v Speaker 1>this that when you when you look back and like

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<v Speaker 1>thinking about careers and this is like always his fascinating

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<v Speaker 1>fascinating me because I remember being a a very young person,

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<v Speaker 1>a kid, and having this like dead set dream on

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<v Speaker 1>what I want to do. And I remember there was

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<v Speaker 1>a teacher that walked in the room and said, I

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<v Speaker 1>don't remember what the stat was, but like eight percent

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<v Speaker 1>of people go to college and they never become what

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<v Speaker 1>they go to college for. And I was dead set,

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<v Speaker 1>like no, this is the thing, Like this is what

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<v Speaker 1>I'm gonna do, Like you're so wrong, weird. It turned

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<v Speaker 1>out that I didn't become that. But going back, like, okay,

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<v Speaker 1>you go a sports writer? What does dream job these

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<v Speaker 1>days look like for me right now? Because if I'm

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<v Speaker 1>twenty and the reason I asked this questions because if

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<v Speaker 1>I'm one, I look at someone who is just a

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<v Speaker 1>little bit ahead of me, and I say, Okay, what's

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<v Speaker 1>their dream? And how do I pull from that more

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<v Speaker 1>than what I think my dream is? Yeah, what we

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<v Speaker 1>were talking about this on a recent podcast with Casey

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<v Speaker 1>Butler about you know, how do you get successful in

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<v Speaker 1>the thing, Like what I think it's more about how

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<v Speaker 1>you define success, you know, because a dream is something

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<v Speaker 1>that you conjured, you know, a reality is like what

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<v Speaker 1>you're talking about, like a tangible thing you can look

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<v Speaker 1>at and be like, I'd like to have that. By

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<v Speaker 1>its own definition, to dream is something that you've conjured

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<v Speaker 1>in your own mind. It's just your form of happiness. Um,

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<v Speaker 1>that's your form of I don't currently have happiness. I'd

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<v Speaker 1>like it, and this is what I think it looks like.

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<v Speaker 1>That's what a dream is really and the fun part

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<v Speaker 1>is chasing that very intangible, always changing dream as you

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<v Speaker 1>perceive the world in different ways, like you, you know,

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<v Speaker 1>you have different experiences you like me, I had an

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<v Speaker 1>experience that changed the dream I was chasing, but I

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<v Speaker 1>was still chasing this level of like I want to

0:11:46.360 --> 0:11:50.000
<v Speaker 1>be passionate about something and I want to inject those

0:11:50.000 --> 0:11:52.520
<v Speaker 1>passions into my mind of high my daily life. And

0:11:52.520 --> 0:11:54.600
<v Speaker 1>if I can do that, if those two things can

0:11:54.640 --> 0:11:57.600
<v Speaker 1>somehow be married in a way that makes sense, then

0:11:57.640 --> 0:12:00.920
<v Speaker 1>it's the dream. It's the same damn dream. It's just

0:12:00.920 --> 0:12:03.960
<v Speaker 1>shifted as I've experienced things. And luckily for me, once

0:12:04.000 --> 0:12:07.679
<v Speaker 1>I experienced the hunting community, like the hunting industry, I

0:12:07.800 --> 0:12:11.800
<v Speaker 1>knew my dream was to be is impactful in that industry?

0:12:11.840 --> 0:12:15.280
<v Speaker 1>Is that could possibly be? And then once I figured

0:12:15.280 --> 0:12:17.160
<v Speaker 1>that out. I like, man, it doesn't matter what I'm doing,

0:12:17.640 --> 0:12:19.480
<v Speaker 1>It really doesn't. I mean, it would be nice to

0:12:19.480 --> 0:12:21.400
<v Speaker 1>have money, it would be nice to you know, for

0:12:21.440 --> 0:12:23.400
<v Speaker 1>people to respect me, and all those types of things.

0:12:23.440 --> 0:12:26.200
<v Speaker 1>But like, at the end of the day, if I'm

0:12:26.200 --> 0:12:29.640
<v Speaker 1>in the community, I truly feel like I'm passionate about

0:12:29.640 --> 0:12:32.719
<v Speaker 1>that thing, and I'm helping it and I'm making a

0:12:32.800 --> 0:12:35.480
<v Speaker 1>good living doing it, and all those things are in

0:12:35.520 --> 0:12:39.760
<v Speaker 1>this weird gumbo of you know, reality. Maybe that is

0:12:39.760 --> 0:12:44.040
<v Speaker 1>the dream. It's imperfect, it's not really the dream that

0:12:44.080 --> 0:12:45.800
<v Speaker 1>you might have seen in your head, but it's it's

0:12:45.840 --> 0:12:49.200
<v Speaker 1>still that's the dream. It's like, however you get there

0:12:49.200 --> 0:12:52.280
<v Speaker 1>doesn't matter because you're gonna every time something happens to you,

0:12:52.280 --> 0:12:55.200
<v Speaker 1>your perspective will change and your dream will change with

0:12:55.240 --> 0:12:58.080
<v Speaker 1>it has to. And I think that's so important for

0:12:59.600 --> 0:13:02.240
<v Speaker 1>I don't to say kids, because it's it's everyone. You

0:13:02.240 --> 0:13:04.880
<v Speaker 1>could be fifty years old and be like, you know,

0:13:06.320 --> 0:13:08.600
<v Speaker 1>screw my nine to five job. I want to do

0:13:08.640 --> 0:13:11.640
<v Speaker 1>what I love, and so like in that capacity, it's

0:13:12.000 --> 0:13:16.679
<v Speaker 1>it's understanding that this dream is ever changing, and like

0:13:16.720 --> 0:13:20.520
<v Speaker 1>what you're trying to accomplish, maybe tomorrow looks a little

0:13:20.520 --> 0:13:24.480
<v Speaker 1>bit different and being okay with that for sure, like Okay,

0:13:24.559 --> 0:13:28.320
<v Speaker 1>this is the direction, but not necessarily the exact thing. Yeah,

0:13:28.320 --> 0:13:30.560
<v Speaker 1>because if you're chasing one exact thing, you're gonna get

0:13:30.640 --> 0:13:33.000
<v Speaker 1>way off track focusing on that one thing, and you're

0:13:33.040 --> 0:13:34.880
<v Speaker 1>gonna miss a lot along the way that would have

0:13:34.920 --> 0:13:38.280
<v Speaker 1>benefited your life and your passion. Like if I would

0:13:38.280 --> 0:13:43.319
<v Speaker 1>have been completely closed to marketing, I was a journalism major,

0:13:43.480 --> 0:13:46.160
<v Speaker 1>I thought marking was the enemy. In fact, I still

0:13:46.160 --> 0:13:52.000
<v Speaker 1>think it is. I hate it. Um. If I would

0:13:52.000 --> 0:13:53.920
<v Speaker 1>have been completely closed off to taking a job as

0:13:53.960 --> 0:13:57.120
<v Speaker 1>a marketing guyt to cooler company because I thought it

0:13:57.160 --> 0:13:58.680
<v Speaker 1>was the enemy and my dream was to be this

0:13:58.800 --> 0:14:02.520
<v Speaker 1>like this j nalist above all journalists, that I would

0:14:02.559 --> 0:14:05.120
<v Speaker 1>have missed the opportunity that I had there, And in

0:14:05.160 --> 0:14:08.559
<v Speaker 1>fact I struggle with that early on that decision making process,

0:14:08.600 --> 0:14:11.199
<v Speaker 1>Like don't marketing is the enemy? Dude? What are you doing?

0:14:11.720 --> 0:14:14.920
<v Speaker 1>Like you want to be somebody who puts information out,

0:14:15.000 --> 0:14:18.480
<v Speaker 1>not doctors at up so to make you know, sell

0:14:18.520 --> 0:14:22.000
<v Speaker 1>plastic boxes, Like that's not what you do. But when

0:14:22.040 --> 0:14:24.840
<v Speaker 1>Ben O'Brien comes to a fork in the road such

0:14:24.880 --> 0:14:28.880
<v Speaker 1>as that marketing and journalism like those are those are

0:14:28.880 --> 0:14:32.000
<v Speaker 1>two big directions, right, Like that's a fork in the

0:14:32.080 --> 0:14:36.240
<v Speaker 1>road that pretty much is a t intersection. So I mean,

0:14:36.320 --> 0:14:38.360
<v Speaker 1>I guess I can't say that it's a winer section

0:14:38.400 --> 0:14:43.920
<v Speaker 1>to what you're marketing and what you're marketing for, Like

0:14:44.640 --> 0:14:46.880
<v Speaker 1>it's debatable, but like you come to a fork in

0:14:46.880 --> 0:14:49.480
<v Speaker 1>the road, how do you think about decisions? That's a

0:14:49.480 --> 0:14:54.000
<v Speaker 1>good question. Um yeah, well I'll think about that. We'll

0:14:54.000 --> 0:14:56.080
<v Speaker 1>make a decision on my why on the road. How

0:14:56.120 --> 0:14:58.560
<v Speaker 1>I'm gonna talk about decisions and wise in the road?

0:14:59.080 --> 0:15:02.920
<v Speaker 1>Um Man, I just think I always go back to

0:15:03.000 --> 0:15:08.920
<v Speaker 1>like energies. I don't know in marketing. What I've learned

0:15:09.160 --> 0:15:14.320
<v Speaker 1>in being a marketer is that advertising his interruption and

0:15:14.440 --> 0:15:16.960
<v Speaker 1>marketing is about you're not to talk about this earlier

0:15:16.960 --> 0:15:20.000
<v Speaker 1>at dinner. Marketing is about like this collection of energy,

0:15:20.720 --> 0:15:24.240
<v Speaker 1>you know, like you're attaching yourself to the current energy,

0:15:24.400 --> 0:15:27.640
<v Speaker 1>like the most important, the most influential energy that's out there,

0:15:27.680 --> 0:15:31.040
<v Speaker 1>like and that speech, and that's ideas, and that's innovation.

0:15:31.080 --> 0:15:33.000
<v Speaker 1>That's a lot of things that energy gets wrapped up

0:15:33.000 --> 0:15:39.280
<v Speaker 1>into too, you know, consumer products or a personality or

0:15:39.520 --> 0:15:42.360
<v Speaker 1>you know, an influencer what however, you want to you

0:15:42.440 --> 0:15:45.120
<v Speaker 1>want to attach that thing. When I try to make

0:15:45.160 --> 0:15:49.000
<v Speaker 1>a decision like that, I look at the singular, like

0:15:49.040 --> 0:15:51.520
<v Speaker 1>the tangible decision, not the indangible, because if it was

0:15:51.600 --> 0:15:56.160
<v Speaker 1>me making the intangible decision between journalism and marketing, I

0:15:56.160 --> 0:15:58.880
<v Speaker 1>would always pick journalism. And that's what I was just

0:15:58.920 --> 0:16:02.200
<v Speaker 1>talking about. That would close me off from this other opportunity,

0:16:02.200 --> 0:16:06.160
<v Speaker 1>which at its face seems like not something I wouldn't

0:16:06.160 --> 0:16:08.800
<v Speaker 1>want to do. But then when I went experience Yettie,

0:16:09.280 --> 0:16:13.760
<v Speaker 1>experienced the energy there and understood what it was at

0:16:13.760 --> 0:16:16.000
<v Speaker 1>a base level, and like, this energy is more important

0:16:16.040 --> 0:16:18.440
<v Speaker 1>than the conceptualized version of what I think marketing is,

0:16:19.040 --> 0:16:22.600
<v Speaker 1>Like this is I would rather attach myself to what

0:16:22.800 --> 0:16:29.040
<v Speaker 1>this feeling. Then you know, not accept this reality because

0:16:29.160 --> 0:16:32.760
<v Speaker 1>because it's marketing, because it's labeled like that, um and

0:16:32.880 --> 0:16:36.800
<v Speaker 1>ended up being whole lot of journalism in my marketing gig, thankfully,

0:16:37.200 --> 0:16:39.120
<v Speaker 1>which like this is what I say. It's kind of

0:16:39.120 --> 0:16:42.280
<v Speaker 1>a why more than a t because essentially you get

0:16:42.320 --> 0:16:46.040
<v Speaker 1>to the right company with the right vibe, marketing can

0:16:46.080 --> 0:16:50.280
<v Speaker 1>be journalism and like and that's being open minded and

0:16:50.320 --> 0:16:53.760
<v Speaker 1>that's taking Probably a lot of that has to do

0:16:53.840 --> 0:16:56.560
<v Speaker 1>with your background and what you bring to the other thing.

0:16:56.680 --> 0:16:59.800
<v Speaker 1>But yeah, and I mean I hate to sound really

0:17:00.160 --> 0:17:02.600
<v Speaker 1>you know, out there when I'm saying energies, I'm not

0:17:03.600 --> 0:17:05.960
<v Speaker 1>We're not gonna talk about chakras at all. After then,

0:17:06.560 --> 0:17:09.040
<v Speaker 1>I don't. I don't mean it like that. I mean

0:17:09.080 --> 0:17:11.960
<v Speaker 1>it like a group of people are an idea or

0:17:12.040 --> 0:17:16.040
<v Speaker 1>something that you literally energize as you and I I

0:17:17.160 --> 0:17:19.280
<v Speaker 1>felt the same way about deciding to do a podcast,

0:17:19.320 --> 0:17:21.240
<v Speaker 1>because when I sat down, like when we did a

0:17:21.280 --> 0:17:24.800
<v Speaker 1>podcast before I had one, or when I had been

0:17:24.840 --> 0:17:29.159
<v Speaker 1>on others, like, there's this this legitimate energy that I

0:17:29.200 --> 0:17:32.360
<v Speaker 1>get from the conversation, Like it's always at some level

0:17:32.400 --> 0:17:34.240
<v Speaker 1>like a drug, like you get you have a super

0:17:34.640 --> 0:17:40.040
<v Speaker 1>like a passionate conversation. Nobody's interrupting you, hopefully, And that's

0:17:40.040 --> 0:17:42.080
<v Speaker 1>a rarity in this world. You have that conversation, you

0:17:42.160 --> 0:17:44.640
<v Speaker 1>come off like, man, that was awesome. And that's why

0:17:44.640 --> 0:17:47.560
<v Speaker 1>it sometimes when when the audio is bad or when

0:17:48.080 --> 0:17:50.080
<v Speaker 1>you know you lose the card on the way of

0:17:50.119 --> 0:17:52.800
<v Speaker 1>the truck or something, it feels like you lost something,

0:17:53.040 --> 0:17:55.320
<v Speaker 1>not because you can't because you could have the same

0:17:55.359 --> 0:17:58.320
<v Speaker 1>conversation again. What you can't replace is the energy that

0:17:58.359 --> 0:18:01.560
<v Speaker 1>you felt in that room at that time with that person.

0:18:02.520 --> 0:18:04.600
<v Speaker 1>And I don't like how many times in your daily

0:18:04.680 --> 0:18:07.000
<v Speaker 1>life you don't have an hour long conversation with the

0:18:07.000 --> 0:18:10.040
<v Speaker 1>Starbucks barista. But if you did, it might be cool

0:18:10.040 --> 0:18:12.520
<v Speaker 1>as ship, but you might really learn something and you

0:18:12.600 --> 0:18:14.800
<v Speaker 1>might come out of that like this is a cool coffee.

0:18:14.800 --> 0:18:17.159
<v Speaker 1>But I just think how many like conversations we do

0:18:17.359 --> 0:18:20.399
<v Speaker 1>that aren't recorded. Yeah, that's crazy and there yeah, and

0:18:20.440 --> 0:18:24.119
<v Speaker 1>then then like how you and I? The podcasting to

0:18:24.160 --> 0:18:26.760
<v Speaker 1>me has become this thing that like if I don't

0:18:26.840 --> 0:18:30.359
<v Speaker 1>do it once or twice a week, I get to

0:18:30.359 --> 0:18:32.520
<v Speaker 1>be feeling like I gotta do it again. Man, When

0:18:32.560 --> 0:18:35.400
<v Speaker 1>knees starts shaking, I'm like, let's let's let's let's get

0:18:35.440 --> 0:18:37.200
<v Speaker 1>in there again and get in that arena again where

0:18:37.240 --> 0:18:40.520
<v Speaker 1>I can exchange ideas. And so I I think i've

0:18:40.640 --> 0:18:44.320
<v Speaker 1>I've I've gone to that more now than ever, just

0:18:44.640 --> 0:18:48.359
<v Speaker 1>to try to find these things that feel energetic like this,

0:18:48.600 --> 0:18:52.400
<v Speaker 1>that have a certain vibration to them, and um, if

0:18:52.400 --> 0:18:54.480
<v Speaker 1>you feel it, you know it and that's the way

0:18:54.520 --> 0:19:00.200
<v Speaker 1>to go. You just got check And at that, well,

0:19:00.240 --> 0:19:04.280
<v Speaker 1>you're just I mean, you really are trying to gauge

0:19:04.280 --> 0:19:09.919
<v Speaker 1>at the people and the idea and the direction and

0:19:10.040 --> 0:19:11.720
<v Speaker 1>if you say if you say, like, man, you know

0:19:11.760 --> 0:19:16.040
<v Speaker 1>my dreams journalism, I'm not doing marketing, and then then

0:19:16.080 --> 0:19:17.560
<v Speaker 1>you're never gonna get to where you want to go,

0:19:18.640 --> 0:19:20.320
<v Speaker 1>you know all those wise in the roads, You're just

0:19:20.320 --> 0:19:22.720
<v Speaker 1>gonna go left. You're gonna be a NASCAR well, and

0:19:22.760 --> 0:19:25.840
<v Speaker 1>then the reality is is like, look how much you've

0:19:25.920 --> 0:19:30.399
<v Speaker 1>learned from your experiences and like stepping out and you

0:19:30.440 --> 0:19:33.120
<v Speaker 1>want to like talk about this goes back to say

0:19:33.200 --> 0:19:36.080
<v Speaker 1>you want to master your craft of whatever it may be. Like,

0:19:36.119 --> 0:19:39.160
<v Speaker 1>you want to master your craft. You can't be a

0:19:39.200 --> 0:19:41.560
<v Speaker 1>one track pony or a one track pony. You have

0:19:41.640 --> 0:19:44.760
<v Speaker 1>to be able to diversify. And for you to be

0:19:44.840 --> 0:19:49.959
<v Speaker 1>a great journalist a k podcast, you have to understand

0:19:50.000 --> 0:19:52.400
<v Speaker 1>the marketing side. Yeah you do. That's a great point.

0:19:52.400 --> 0:19:55.919
<v Speaker 1>I mean you really do have to understand the motivation

0:19:55.960 --> 0:19:59.320
<v Speaker 1>of the commodity and the motivation of the consumer to

0:19:59.400 --> 0:20:04.720
<v Speaker 1>understand how you marry that all together. Because people expect

0:20:04.760 --> 0:20:08.320
<v Speaker 1>some consumerism in their content anymore. That's what it is.

0:20:08.440 --> 0:20:11.639
<v Speaker 1>It's like, who are you sponsored by? Buddy? You're hawking

0:20:11.720 --> 0:20:14.800
<v Speaker 1>this week? Like I'm not sure, let me check the list,

0:20:15.160 --> 0:20:17.760
<v Speaker 1>like and so that you know I always have. I've

0:20:17.760 --> 0:20:22.920
<v Speaker 1>had big time trouble with that too, um big time

0:20:22.960 --> 0:20:26.679
<v Speaker 1>trouble with like mixing, like really wanting content to be

0:20:26.760 --> 0:20:31.320
<v Speaker 1>honest and true and like, but understanding that there's not

0:20:31.320 --> 0:20:34.520
<v Speaker 1>a whole lot of people creating content not to make

0:20:34.560 --> 0:20:38.199
<v Speaker 1>money at some level. Dude, it's so hard because like

0:20:38.560 --> 0:20:41.680
<v Speaker 1>on a certain level, you have to for the content

0:20:42.240 --> 0:20:47.199
<v Speaker 1>to continue, it has to have funding, right, can't just

0:20:47.240 --> 0:20:49.240
<v Speaker 1>go on forever. And as soon as funding comes in

0:20:50.240 --> 0:20:54.120
<v Speaker 1>all this you know, it's not that the the transaction

0:20:54.200 --> 0:20:57.120
<v Speaker 1>is wrong, it's that as soon as money comes in,

0:20:57.720 --> 0:21:00.639
<v Speaker 1>there's outside influence and there's no way to stop that.

0:21:01.480 --> 0:21:03.920
<v Speaker 1>If even if even if every listener to this podcast

0:21:03.960 --> 0:21:08.040
<v Speaker 1>started paying me ten bucks a month, their influences now

0:21:08.760 --> 0:21:11.560
<v Speaker 1>a part of the game, and so you can't there's

0:21:11.560 --> 0:21:13.199
<v Speaker 1>nothing you can do, And so you just kind of

0:21:13.200 --> 0:21:15.760
<v Speaker 1>have to like the only way to create content in

0:21:15.800 --> 0:21:18.840
<v Speaker 1>this world and understand how you're gonna get to where

0:21:18.840 --> 0:21:20.199
<v Speaker 1>you want to go is like how am I going

0:21:20.280 --> 0:21:24.000
<v Speaker 1>to play the game? Is a setup because you're really

0:21:24.000 --> 0:21:25.840
<v Speaker 1>gonna have to have a lot of extra money laying

0:21:25.840 --> 0:21:28.680
<v Speaker 1>around if you want to just do a podcast for

0:21:29.320 --> 0:21:32.000
<v Speaker 1>the honesty of just exchanging ideas and getting that out

0:21:32.000 --> 0:21:33.960
<v Speaker 1>to people and not trying to get anything out of it,

0:21:35.119 --> 0:21:37.520
<v Speaker 1>and there's no expectation in the in the market to

0:21:37.560 --> 0:21:40.520
<v Speaker 1>do that. The expectation is like, you have a great podcast,

0:21:40.600 --> 0:21:42.520
<v Speaker 1>what's are you gonna make? You know how many sponsors

0:21:42.520 --> 0:21:45.240
<v Speaker 1>you're gonna get, how many ads you're gonna get. And

0:21:45.280 --> 0:21:49.000
<v Speaker 1>then I think it's it starts to play against itself, like, well,

0:21:49.000 --> 0:21:53.840
<v Speaker 1>he's got seventeen sponsors, he is good at podcasting. Should

0:21:53.920 --> 0:21:59.639
<v Speaker 1>like wait a minute, man, maybe that's the opposite. It's true. No, dude,

0:21:59.640 --> 0:22:02.479
<v Speaker 1>that's true. That's such a dilemma. I don't know if

0:22:02.480 --> 0:22:04.919
<v Speaker 1>anybody cares about that, but well I said that I

0:22:05.000 --> 0:22:06.840
<v Speaker 1>was one of the last parts I was talking about

0:22:06.840 --> 0:22:08.320
<v Speaker 1>that You're just gonna have to listen to this. Maybe

0:22:08.359 --> 0:22:10.520
<v Speaker 1>you don't care about it, but like I'm kind of

0:22:10.560 --> 0:22:13.720
<v Speaker 1>a media geek, and um, I think these things are

0:22:13.720 --> 0:22:17.160
<v Speaker 1>interesting because it goes back to how we communicated about hunting,

0:22:17.800 --> 0:22:20.600
<v Speaker 1>like why we do it? And now I'm on this

0:22:20.680 --> 0:22:22.879
<v Speaker 1>thing all the time saying like I care about you know,

0:22:22.920 --> 0:22:26.399
<v Speaker 1>the hunters, how hunters are perceived, and I care about

0:22:26.400 --> 0:22:29.919
<v Speaker 1>this and that. But part of that is also I

0:22:29.960 --> 0:22:32.720
<v Speaker 1>need to make a living off how hunters are perceived.

0:22:34.119 --> 0:22:36.840
<v Speaker 1>So am I being completely honest and saying that I

0:22:36.840 --> 0:22:39.399
<v Speaker 1>don't know. No, it's dude, it's so true. And it

0:22:39.440 --> 0:22:42.960
<v Speaker 1>goes back. It's as far, not as far as hunting

0:22:43.000 --> 0:22:46.600
<v Speaker 1>goes back, but to the extent of the current world,

0:22:46.760 --> 0:22:49.960
<v Speaker 1>Like it has a poll on it, whether you think

0:22:49.960 --> 0:22:51.680
<v Speaker 1>it does it or not, you know what I mean,

0:22:52.160 --> 0:22:54.880
<v Speaker 1>it's all you know, they're my buddy all Remarcus, who

0:22:54.960 --> 0:22:56.760
<v Speaker 1>runs on it. Let's say that all the time. It's

0:22:56.800 --> 0:22:59.560
<v Speaker 1>like it's a game. She's just names drops. I did

0:22:59.760 --> 0:23:04.119
<v Speaker 1>my buddy too. I like that was pretty damn it

0:23:05.160 --> 0:23:10.480
<v Speaker 1>got that. Let's seconds in the cup and she name drop.

0:23:11.440 --> 0:23:13.880
<v Speaker 1>You know. Last time I was on a yacht, we

0:23:13.880 --> 0:23:18.800
<v Speaker 1>were eating caviar and we're talking about now. He always

0:23:18.800 --> 0:23:20.840
<v Speaker 1>says he talks about the game, and it's like this

0:23:20.920 --> 0:23:23.399
<v Speaker 1>is a game, man, Like the society is a game

0:23:23.880 --> 0:23:27.439
<v Speaker 1>that we choose to play, and you choose how you

0:23:27.440 --> 0:23:29.199
<v Speaker 1>want to play it, and then like what parts of

0:23:29.200 --> 0:23:31.760
<v Speaker 1>it you want to play. And I feel like that

0:23:32.400 --> 0:23:35.880
<v Speaker 1>about the hunting industries, like we're all, you know, communicating

0:23:35.920 --> 0:23:37.680
<v Speaker 1>in some way about hunting and then at the same

0:23:37.680 --> 0:23:41.080
<v Speaker 1>time virtue signaling about why we're doing it and why

0:23:41.080 --> 0:23:43.800
<v Speaker 1>how we should be doing it. And I feel conflicted

0:23:43.800 --> 0:23:46.040
<v Speaker 1>about that a lot, but I see the need for

0:23:46.119 --> 0:23:48.400
<v Speaker 1>us to talk about why we hunt and how we're

0:23:48.400 --> 0:23:51.560
<v Speaker 1>perceived and those things like that. So I think a

0:23:51.560 --> 0:23:56.399
<v Speaker 1>lot of people that don't live within the industry if

0:23:58.080 --> 0:24:01.000
<v Speaker 1>you hear this a lot. Yeah, we talked about it

0:24:01.000 --> 0:24:04.760
<v Speaker 1>a lot, like what's the perception, what's what's the image

0:24:04.800 --> 0:24:10.119
<v Speaker 1>that we're portraying. But at the same time, in the world,

0:24:12.400 --> 0:24:16.040
<v Speaker 1>in the world still has no freaking clue and just

0:24:16.080 --> 0:24:19.520
<v Speaker 1>thinks we kill stuff for fun, that's right, So we

0:24:19.640 --> 0:24:24.480
<v Speaker 1>kind of do have to beat the dead horse. Absolutely, absolutely, yeah, no,

0:24:24.600 --> 0:24:27.639
<v Speaker 1>And then you know, to say, I feel conflicted about that,

0:24:27.680 --> 0:24:29.399
<v Speaker 1>as I say, like there's some small part of me

0:24:29.440 --> 0:24:33.120
<v Speaker 1>that understands the hypocrisy of it, but it's still more

0:24:33.119 --> 0:24:36.199
<v Speaker 1>important than my own hypocrisy, than my problems with that,

0:24:36.400 --> 0:24:38.600
<v Speaker 1>Like it's more important than that. And and because it

0:24:38.640 --> 0:24:41.520
<v Speaker 1>goes back so long, because the idea is such, is

0:24:41.560 --> 0:24:45.560
<v Speaker 1>so core to who we are, is important and we

0:24:45.640 --> 0:24:48.120
<v Speaker 1>need to keep talking about it. But again, just like

0:24:48.160 --> 0:24:50.159
<v Speaker 1>that why in the road thing, like we need to

0:24:50.200 --> 0:24:53.960
<v Speaker 1>make sure as a community that we don't get too

0:24:54.000 --> 0:24:57.960
<v Speaker 1>set on one destination. We need to make sure we

0:24:57.960 --> 0:25:00.280
<v Speaker 1>don't miss any really good things that we're not thinking

0:25:00.280 --> 0:25:02.920
<v Speaker 1>about right now, because we're all headed towards one way.

0:25:03.960 --> 0:25:06.960
<v Speaker 1>One of the conversations you and had this is probably

0:25:06.960 --> 0:25:09.000
<v Speaker 1>a couple of years ago, but it had to do

0:25:09.119 --> 0:25:12.920
<v Speaker 1>with we all have we all have our own way

0:25:13.240 --> 0:25:15.280
<v Speaker 1>of saying it, and we all have our own way

0:25:15.320 --> 0:25:17.880
<v Speaker 1>of portraying it. What we do, what we are, who

0:25:17.920 --> 0:25:20.560
<v Speaker 1>we are, all these things, and like the way you

0:25:20.600 --> 0:25:22.199
<v Speaker 1>tell it is different the way I tell it, the

0:25:22.200 --> 0:25:24.239
<v Speaker 1>way the cal tells it, the way Steve tells it.

0:25:24.320 --> 0:25:27.920
<v Speaker 1>Like everyone has their own way, which is good because

0:25:28.359 --> 0:25:32.800
<v Speaker 1>there's people there's different ways of interpreting it. So different

0:25:32.800 --> 0:25:36.160
<v Speaker 1>people always interpret things different ways. And so someone maybe

0:25:36.320 --> 0:25:38.119
<v Speaker 1>latch onto what you say, what I say, or like

0:25:38.680 --> 0:25:41.760
<v Speaker 1>and and because they're like my damn, Cody Rachels from Oregon,

0:25:42.560 --> 0:25:46.440
<v Speaker 1>from Washington State, we're the same person. If I see

0:25:46.480 --> 0:25:50.000
<v Speaker 1>now you're just giving what people from Washington lady an accent.

0:25:50.240 --> 0:25:52.600
<v Speaker 1>I don't know why they talk like that. I was

0:25:52.640 --> 0:25:55.760
<v Speaker 1>thinking maybe they would be like you pers. I don't

0:25:55.800 --> 0:25:58.240
<v Speaker 1>know why they I don't know why my like default,

0:25:58.480 --> 0:26:03.080
<v Speaker 1>my default accent is all is like that Dann ju

0:26:03.280 --> 0:26:07.320
<v Speaker 1>is the best NASCAR driver ever or well, it's like that,

0:26:07.320 --> 0:26:09.440
<v Speaker 1>but I've talked about that in the best too. It's

0:26:09.480 --> 0:26:12.560
<v Speaker 1>like we have chosen or it has chosen us. What

0:26:12.680 --> 0:26:16.080
<v Speaker 1>however we came into hunting. We have chosen this complex

0:26:16.080 --> 0:26:20.000
<v Speaker 1>and complicated thing that almost every single person or every

0:26:20.000 --> 0:26:23.399
<v Speaker 1>single region or every single you know, place where hunting happens,

0:26:23.440 --> 0:26:26.359
<v Speaker 1>it's like it's a different thing. Like we you and

0:26:26.400 --> 0:26:28.560
<v Speaker 1>I grew up hunting, but we didn't grow up doing

0:26:28.560 --> 0:26:31.440
<v Speaker 1>the same things. Yeah, because you grew up in Maryland,

0:26:32.160 --> 0:26:35.000
<v Speaker 1>like literally a country partly everybody were you were talking

0:26:35.080 --> 0:26:40.200
<v Speaker 1>like this, hey man, Uh but in Maryland, I don't

0:26:40.240 --> 0:26:47.000
<v Speaker 1>know that, but everywhere. Uh. But that's you know, I

0:26:47.040 --> 0:26:49.240
<v Speaker 1>think that's it. I think we we have stummeorn across

0:26:49.280 --> 0:26:53.600
<v Speaker 1>this thing that is very much malleable. It's very much

0:26:53.640 --> 0:26:58.240
<v Speaker 1>like the idea of hunting is pursuit. Pursuer has always

0:26:58.280 --> 0:27:00.760
<v Speaker 1>been the same, that's always will remain the same. The

0:27:00.800 --> 0:27:03.560
<v Speaker 1>deer and the human will remain the deer and the human,

0:27:04.520 --> 0:27:08.280
<v Speaker 1>but the deer will change, certainly over time on a

0:27:08.280 --> 0:27:11.680
<v Speaker 1>lot based on conditioning, and we will change and perceive

0:27:11.800 --> 0:27:14.280
<v Speaker 1>the deer based on how where we live and how

0:27:14.280 --> 0:27:16.840
<v Speaker 1>many of them there are we are we've already done

0:27:16.880 --> 0:27:19.080
<v Speaker 1>that a history of hunting. We've already had not a

0:27:19.119 --> 0:27:22.000
<v Speaker 1>lot of deer and change our perception of what deer are.

0:27:22.560 --> 0:27:23.960
<v Speaker 1>And then now we got a ship ton of them,

0:27:23.960 --> 0:27:25.840
<v Speaker 1>and now we're starting we're changing our perception of what

0:27:25.880 --> 0:27:28.040
<v Speaker 1>deer are now, which is funny because I'll go back

0:27:28.040 --> 0:27:30.000
<v Speaker 1>and I'll just to play Devil's advocate and I agree

0:27:30.000 --> 0:27:34.719
<v Speaker 1>with you, but for podcast sake, we'll play Devil's advocate.

0:27:37.560 --> 0:27:44.600
<v Speaker 1>The pot hunting has changed in certain capacities from the

0:27:44.640 --> 0:27:47.560
<v Speaker 1>start to the beginning, and I don't know, no one

0:27:47.600 --> 0:27:49.840
<v Speaker 1>really knows what the start was, Like that's a pretty

0:27:49.920 --> 0:27:54.320
<v Speaker 1>undefined Well there's one like a couple of million years. Yeah,

0:27:54.359 --> 0:27:56.680
<v Speaker 1>we could go to twelve thousand years or I don't

0:27:56.680 --> 0:27:59.919
<v Speaker 1>know whatever it is uh to killing mammoths with spear

0:28:00.040 --> 0:28:03.160
<v Speaker 1>years and whatever we did we need Steve one officially,

0:28:03.240 --> 0:28:07.480
<v Speaker 1>Like there's a butcher site and like one four million years. Okay,

0:28:07.560 --> 0:28:13.560
<v Speaker 1>let's just let's just rump all that into substance subsistence hunting,

0:28:13.720 --> 0:28:16.680
<v Speaker 1>like we're hunting for me, right, and then we got

0:28:17.320 --> 0:28:21.800
<v Speaker 1>so good at it and or popular or whatever it

0:28:21.960 --> 0:28:25.760
<v Speaker 1>was that we're sport hunting, so like it changes, but

0:28:25.840 --> 0:28:30.920
<v Speaker 1>now that whole you went from subsistance to sport, to

0:28:31.080 --> 0:28:38.000
<v Speaker 1>market to almost extinction reset. Now we went early nineteen

0:28:38.320 --> 0:28:44.320
<v Speaker 1>or twentieth century assistance again to sport. Horse will never

0:28:44.320 --> 0:28:47.719
<v Speaker 1>go market again. But like history kind of repeats itself

0:28:48.120 --> 0:28:51.880
<v Speaker 1>through the nineteen hunds because you have a little bit

0:28:52.480 --> 0:28:55.320
<v Speaker 1>of like people only did it for me, and then

0:28:55.360 --> 0:28:58.360
<v Speaker 1>people did it for sport, and then in the nineteen hundreds,

0:28:58.400 --> 0:29:02.280
<v Speaker 1>after like almost a distinction, people did it for me.

0:29:02.560 --> 0:29:06.040
<v Speaker 1>Because you go back to like twenties, thirties, forties, fifties,

0:29:06.280 --> 0:29:09.160
<v Speaker 1>was people's hunted for meat. That was about it. Well,

0:29:09.440 --> 0:29:11.880
<v Speaker 1>they started to have technology they didn't have before and

0:29:11.920 --> 0:29:14.720
<v Speaker 1>they could like, oh, refrigeration ship, we could bring them back,

0:29:14.840 --> 0:29:22.640
<v Speaker 1>but had technology that a rifle amazing. Absolutely No, I

0:29:22.680 --> 0:29:24.680
<v Speaker 1>think I don't know if you agree with this or not,

0:29:24.720 --> 0:29:28.680
<v Speaker 1>in like in that spectrum, I think the modern idea

0:29:28.680 --> 0:29:32.560
<v Speaker 1>of conservation is the one thing that changed because we

0:29:32.680 --> 0:29:36.560
<v Speaker 1>now had the wherewithal to consider what we couldn't consider before,

0:29:36.680 --> 0:29:39.240
<v Speaker 1>because before the deer was the thing that we had

0:29:39.240 --> 0:29:41.720
<v Speaker 1>to kill to eat, and then a deer, a deer

0:29:41.800 --> 0:29:44.320
<v Speaker 1>was just a part of the landscape that that we

0:29:44.760 --> 0:29:47.760
<v Speaker 1>took just like we plowed a field or we were

0:29:47.800 --> 0:29:51.120
<v Speaker 1>just manifestesting the entire damn thing. We're just like, we'll

0:29:51.160 --> 0:29:53.600
<v Speaker 1>just plow the whole fucking thing. Well, the deer there

0:29:53.600 --> 0:29:55.120
<v Speaker 1>will kill him and we'll take parts of him. And

0:29:55.120 --> 0:29:57.720
<v Speaker 1>it was fine. But then when conservation we came and

0:29:57.760 --> 0:30:00.240
<v Speaker 1>thinking it was like this this massive course carre action

0:30:00.280 --> 0:30:02.640
<v Speaker 1>and those ideas where now we can look at the

0:30:02.680 --> 0:30:05.800
<v Speaker 1>animal with a truly a different value system for the

0:30:05.840 --> 0:30:08.920
<v Speaker 1>first time. And so I think that's the seed change

0:30:09.280 --> 0:30:12.160
<v Speaker 1>and what you're talking about, because it does repeat itself

0:30:12.360 --> 0:30:15.200
<v Speaker 1>and it is sicklical. But the seed change was was

0:30:15.480 --> 0:30:17.840
<v Speaker 1>in the conservation and turn of century and in in the

0:30:17.880 --> 0:30:20.800
<v Speaker 1>thirties we started to think about, like, we have to

0:30:20.840 --> 0:30:25.200
<v Speaker 1>have a value system for this animal or set of animals,

0:30:25.800 --> 0:30:30.520
<v Speaker 1>population of animals to make sure that they stay around,

0:30:30.920 --> 0:30:34.160
<v Speaker 1>because before we were just killing them to eat, or

0:30:34.200 --> 0:30:36.640
<v Speaker 1>we were just killing them because they were there and

0:30:36.680 --> 0:30:38.600
<v Speaker 1>we could profit off of it. But now there's this

0:30:38.680 --> 0:30:40.760
<v Speaker 1>thing that we this ideal that has to go forward

0:30:41.240 --> 0:30:43.880
<v Speaker 1>throughout the history of time to keep them there. So

0:30:43.960 --> 0:30:45.880
<v Speaker 1>I got a question for you, and I have a

0:30:46.720 --> 0:30:48.520
<v Speaker 1>but I'm gonna ask you what your theory? Okay, I

0:30:48.560 --> 0:30:51.560
<v Speaker 1>like where we're just batting this ball back, and so

0:30:51.920 --> 0:30:58.520
<v Speaker 1>subsistence sport market hunters just label, isn't it? Three times?

0:30:58.600 --> 0:31:03.600
<v Speaker 1>Who do you think the idea for conservation the good one?

0:31:05.040 --> 0:31:10.320
<v Speaker 1>Subsistence sports market hunters because we originally were subsistence hunters

0:31:10.880 --> 0:31:14.680
<v Speaker 1>did it for me. Sport hunters came along from Europe,

0:31:15.520 --> 0:31:21.160
<v Speaker 1>and then market hunters with this whole growth of America.

0:31:21.720 --> 0:31:24.520
<v Speaker 1>So then we had market hunting who had the idea

0:31:26.200 --> 0:31:29.360
<v Speaker 1>and who, Like it's not even like who specifically, but

0:31:29.480 --> 0:31:32.640
<v Speaker 1>just like, well, if stem is the question I think

0:31:32.680 --> 0:31:34.640
<v Speaker 1>you're looking at, I think it. I think it was

0:31:35.000 --> 0:31:38.280
<v Speaker 1>kind of It's kind of embedded in each one of

0:31:38.280 --> 0:31:42.680
<v Speaker 1>those things, like the idea of So take subsistence hunters,

0:31:42.720 --> 0:31:45.560
<v Speaker 1>for example, if you kill them all, there's none left, right,

0:31:45.720 --> 0:31:49.360
<v Speaker 1>so you they were practicing conservation, but we're neighbors were

0:31:49.400 --> 0:31:52.880
<v Speaker 1>never able to define it and set it. I mean,

0:31:52.920 --> 0:31:55.520
<v Speaker 1>like this is the value system because I'm sure I've

0:31:55.560 --> 0:31:58.560
<v Speaker 1>never been a subsistence hunters, not alive in the eighteen hunters,

0:31:58.720 --> 0:32:02.080
<v Speaker 1>but I'm fairly sure that somebody along the way we're like, look,

0:32:02.240 --> 0:32:04.600
<v Speaker 1>let's only kill a few of these fuckers so there's

0:32:04.640 --> 0:32:10.080
<v Speaker 1>more around. And that was that is an idea, like

0:32:10.120 --> 0:32:12.240
<v Speaker 1>a feast this week is great, but if we could

0:32:12.240 --> 0:32:14.320
<v Speaker 1>eat next week that because you're just thinking, like there

0:32:14.360 --> 0:32:15.880
<v Speaker 1>was one kman was like that's just hit him all

0:32:15.880 --> 0:32:17.760
<v Speaker 1>over the head. And then like another game was like,

0:32:17.760 --> 0:32:19.800
<v Speaker 1>hey man, listen, if you hit him all over the head,

0:32:21.240 --> 0:32:23.680
<v Speaker 1>we're not gonna have any left for tomorrow. So like

0:32:23.720 --> 0:32:26.840
<v Speaker 1>that idea is isn't that conservation in and up? And

0:32:26.920 --> 0:32:29.160
<v Speaker 1>the same with market counters, like if we can't profit

0:32:29.200 --> 0:32:30.920
<v Speaker 1>all these things, that we kill every single one of

0:32:30.960 --> 0:32:33.320
<v Speaker 1>them in the same in the modern spore hunts the

0:32:33.360 --> 0:32:36.000
<v Speaker 1>same way we can't have fun collecting the trophies if

0:32:36.040 --> 0:32:38.840
<v Speaker 1>there's no trophies left. And so I think the idea

0:32:38.920 --> 0:32:42.080
<v Speaker 1>was always there and in the way that you always

0:32:42.120 --> 0:32:44.280
<v Speaker 1>had to have animals to have the thing that you wanted,

0:32:44.720 --> 0:32:50.040
<v Speaker 1>whether it was life or fun or can please just

0:32:50.040 --> 0:32:54.760
<v Speaker 1>don't even label it. Just that's your role now. And

0:32:55.040 --> 0:32:59.120
<v Speaker 1>like this is me shooting from the head, like I know, academic,

0:32:59.240 --> 0:33:02.880
<v Speaker 1>don't catch it, just throw it out there. So the

0:33:03.000 --> 0:33:07.600
<v Speaker 1>one thing we'll go back to podcasting and money. When

0:33:07.640 --> 0:33:12.440
<v Speaker 1>money is involved, things change and I think one of

0:33:12.440 --> 0:33:16.440
<v Speaker 1>the problems that we had with driving populations to near

0:33:16.440 --> 0:33:20.800
<v Speaker 1>extinction was not trophy hunters a k. Sport hunters, was

0:33:20.840 --> 0:33:26.320
<v Speaker 1>actually market hunters, because the theory that someone is gonna

0:33:26.400 --> 0:33:29.440
<v Speaker 1>get paid for this, whether I do it or not,

0:33:30.120 --> 0:33:33.880
<v Speaker 1>gets justified. And you see the same thing throughout culture today.

0:33:34.320 --> 0:33:37.640
<v Speaker 1>You see it all over like you see like, oh,

0:33:37.680 --> 0:33:40.680
<v Speaker 1>well someone's gonna do this, I might as well get

0:33:41.000 --> 0:33:44.920
<v Speaker 1>my chunk of the pie. And I think that's truly

0:33:45.040 --> 0:33:50.480
<v Speaker 1>what drove populations to extaction. It wasn't sport or trophy hunting.

0:33:51.280 --> 0:33:54.239
<v Speaker 1>Yeah exactly. People came from Russia. It's not like they

0:33:54.320 --> 0:33:57.680
<v Speaker 1>killed two thousand buffalo. The market hunters were like, man,

0:33:57.800 --> 0:34:00.920
<v Speaker 1>someone's getting paid to take this to Fort Sesson. Such

0:34:01.360 --> 0:34:04.800
<v Speaker 1>well also also to like in at at the turn

0:34:04.800 --> 0:34:07.480
<v Speaker 1>of the century, there was a growing urban populations that

0:34:07.560 --> 0:34:11.239
<v Speaker 1>needed fed um and and you read a lot of

0:34:11.239 --> 0:34:14.880
<v Speaker 1>books about buffalo hunters and how they he thought about

0:34:14.920 --> 0:34:19.560
<v Speaker 1>that and also unchecked populations of large unglits running the

0:34:19.560 --> 0:34:23.760
<v Speaker 1>hell all over the place. Oh yeah, they're yeah, destroying habitat.

0:34:23.800 --> 0:34:26.200
<v Speaker 1>I was. I was in Yellowstone a couple of days ago,

0:34:26.800 --> 0:34:29.279
<v Speaker 1>and I was thinking, well, no, wonder they wanted to

0:34:29.360 --> 0:34:32.040
<v Speaker 1>kill some of these things. If you had a thousand

0:34:32.080 --> 0:34:35.839
<v Speaker 1>buffalo in one valley, everything would be mush the ship,

0:34:36.320 --> 0:34:38.560
<v Speaker 1>it would just be like oatmeal, like there would be

0:34:38.560 --> 0:34:42.319
<v Speaker 1>nothing left. It would be your first having in yellow Stone. Yeah,

0:34:43.160 --> 0:34:44.920
<v Speaker 1>when you saw your first bullflore like, oh my god,

0:34:44.920 --> 0:34:48.600
<v Speaker 1>a buffalo. But I also know, like the buffalo, like

0:34:48.680 --> 0:34:52.400
<v Speaker 1>I know the story. Oh no, buffalo, the first buffalo.

0:34:52.440 --> 0:34:54.879
<v Speaker 1>I saw this. This is a great you know, we'll

0:34:54.920 --> 0:34:57.680
<v Speaker 1>get back to defining the history of humanity in a minute,

0:34:57.719 --> 0:35:02.359
<v Speaker 1>but uh, at first buffalo I saw, which I felt

0:35:02.360 --> 0:35:04.520
<v Speaker 1>like it was symbolic of the buffalo and Yellowstone is

0:35:05.040 --> 0:35:09.920
<v Speaker 1>um his buffalo was You could see this buffalo's ribs

0:35:09.920 --> 0:35:13.080
<v Speaker 1>like he was. It looked like an old male and

0:35:13.160 --> 0:35:18.279
<v Speaker 1>it looked like just like the oldest male out of

0:35:18.280 --> 0:35:20.760
<v Speaker 1>the herd. He was just like stumbling around in the stage,

0:35:21.000 --> 0:35:23.200
<v Speaker 1>just like trying to figure out what the fund to

0:35:23.239 --> 0:35:28.400
<v Speaker 1>do by himself. And I was glassing him from the

0:35:28.560 --> 0:35:31.560
<v Speaker 1>hard road there and he just his ribs were shown

0:35:31.719 --> 0:35:34.040
<v Speaker 1>and he was and he was he was looking for

0:35:35.760 --> 0:35:38.879
<v Speaker 1>and I was like, I just remember thinking, that's about right,

0:35:40.480 --> 0:35:43.359
<v Speaker 1>that's about right. Like animals in this situation, even though

0:35:43.360 --> 0:35:48.359
<v Speaker 1>it's even though it's essentially a wild buffalo. Like he's

0:35:48.400 --> 0:35:52.360
<v Speaker 1>like I felt, I felt very much like that animal

0:35:52.480 --> 0:35:55.600
<v Speaker 1>is sick from humanity. Like that animal has seen too

0:35:55.600 --> 0:35:59.480
<v Speaker 1>many cars, He's been exposed to too many soccer moms

0:35:59.560 --> 0:36:02.920
<v Speaker 1>taking his Like he's sick from that exposure. He has

0:36:02.920 --> 0:36:06.040
<v Speaker 1>a Facebook account and he's like he's out school out,

0:36:06.120 --> 0:36:09.680
<v Speaker 1>like he's just he's like he's ad too much exposure.

0:36:10.239 --> 0:36:15.480
<v Speaker 1>He's just can't eat anymore. He's he's done with it all.

0:36:15.680 --> 0:36:20.680
<v Speaker 1>He's the Kardashian Like we saw like we saw this

0:36:20.760 --> 0:36:22.799
<v Speaker 1>bull elk and it was like right next to like

0:36:23.080 --> 0:36:27.120
<v Speaker 1>right downtown and this bull. I know, everyone goes to

0:36:27.160 --> 0:36:29.399
<v Speaker 1>Yellowstone and then this is like the only elk they've

0:36:29.400 --> 0:36:33.239
<v Speaker 1>ever seen, and they think it's magical. And I've seen

0:36:33.239 --> 0:36:35.440
<v Speaker 1>a lot of bulls, and it was just like the

0:36:35.480 --> 0:36:39.880
<v Speaker 1>most depressing thing ever. It was like, this is not life,

0:36:39.960 --> 0:36:44.120
<v Speaker 1>this is not real. Yeah, you can't. He's like I

0:36:44.160 --> 0:36:45.759
<v Speaker 1>had my family with me, so I was seeing it

0:36:45.760 --> 0:36:48.239
<v Speaker 1>through their eyes and and and that was okay, but

0:36:48.360 --> 0:36:50.920
<v Speaker 1>I made point to describe like this is this is

0:36:50.920 --> 0:36:55.720
<v Speaker 1>not you know, it's not normal, and it's way and

0:36:55.840 --> 0:36:58.880
<v Speaker 1>my wife asked me at some point we were driving

0:36:58.880 --> 0:37:01.360
<v Speaker 1>in a car on the Yellowstone Lake and there was

0:37:01.719 --> 0:37:03.799
<v Speaker 1>elk better right by the road, and she goes, have

0:37:03.920 --> 0:37:05.960
<v Speaker 1>you ever been that close to one before? I was

0:37:05.960 --> 0:37:08.320
<v Speaker 1>like a shot one with a bow. How far do

0:37:08.360 --> 0:37:13.960
<v Speaker 1>you think? How far away do you think? I was? Like,

0:37:14.040 --> 0:37:16.120
<v Speaker 1>I just and I just remember her like and I

0:37:16.160 --> 0:37:18.799
<v Speaker 1>know the concept of hunting is not foreign to her,

0:37:18.840 --> 0:37:21.200
<v Speaker 1>and she knows what I do. But it's just this

0:37:21.280 --> 0:37:24.640
<v Speaker 1>interaction with the animals, the dawling of that interaction is

0:37:24.680 --> 0:37:30.000
<v Speaker 1>so depressing, so depressing to somebody who's who's had a

0:37:30.120 --> 0:37:34.600
<v Speaker 1>very like sharpened you know, interaction that's natural. Like you

0:37:34.640 --> 0:37:36.640
<v Speaker 1>standing behind a tree and a bull up that's Jason

0:37:36.880 --> 0:37:40.000
<v Speaker 1>cow runs by you. He's not like feeding by you

0:37:40.920 --> 0:37:42.839
<v Speaker 1>right by a road. I'm pretty sure he might kill

0:37:42.840 --> 0:37:45.520
<v Speaker 1>you if if he knows like something's going he doesn't

0:37:45.560 --> 0:37:48.480
<v Speaker 1>know you were there. He's never seen any humans around there,

0:37:48.600 --> 0:37:53.040
<v Speaker 1>or very few. And he's so contradictory to like the

0:37:53.200 --> 0:37:57.480
<v Speaker 1>people who see those things, like they go to Yellowstone like,

0:37:57.520 --> 0:37:59.520
<v Speaker 1>oh my God saved the elk. I'm like, you don't

0:37:59.520 --> 0:38:03.120
<v Speaker 1>even stand this is nine. This is a robot elk. Yeah,

0:38:03.239 --> 0:38:05.840
<v Speaker 1>you don't understand, Like you're not aware of elkness, Like

0:38:05.880 --> 0:38:08.680
<v Speaker 1>you're not aware of what it elk does behind closed

0:38:08.680 --> 0:38:11.360
<v Speaker 1>doors when it's not attached to the hard road, Like

0:38:11.600 --> 0:38:16.040
<v Speaker 1>you don't understand the being of an elk, like what

0:38:16.080 --> 0:38:17.799
<v Speaker 1>it is, what it really is, and if you have

0:38:17.840 --> 0:38:19.560
<v Speaker 1>to spend a lot of time I don't really Mamber

0:38:19.560 --> 0:38:21.120
<v Speaker 1>even don't know that, but there has been a lot

0:38:21.120 --> 0:38:24.239
<v Speaker 1>of time outside a round elk to understand what an

0:38:24.239 --> 0:38:26.520
<v Speaker 1>elk truly is. What it you know, it's a giant

0:38:26.560 --> 0:38:31.799
<v Speaker 1>forest horse. It's crazy, this animal. It's like it's like

0:38:31.880 --> 0:38:35.160
<v Speaker 1>the difference between going on a date with a hot

0:38:35.239 --> 0:38:38.799
<v Speaker 1>chick and renting a blow up doll. Yeah. I don't

0:38:38.800 --> 0:38:41.040
<v Speaker 1>know if that's a safe assumption, but you still touch it.

0:38:41.040 --> 0:38:45.160
<v Speaker 1>It's still there real that. I didn't know where you're

0:38:45.160 --> 0:38:48.520
<v Speaker 1>going At first, I thought, ship, this is too early

0:38:48.520 --> 0:38:52.000
<v Speaker 1>in the podcast. Have you're going this deep of analogy? Um,

0:38:52.000 --> 0:38:53.520
<v Speaker 1>But no, I think it's like it's you can still

0:38:53.560 --> 0:38:56.440
<v Speaker 1>touch it. It's still there. It looks real. It is real,

0:38:57.520 --> 0:39:02.719
<v Speaker 1>but it's not the real thing. But I like, I

0:39:02.760 --> 0:39:06.040
<v Speaker 1>did appreciate ellis one for the this like the endless splendor,

0:39:06.320 --> 0:39:09.839
<v Speaker 1>like the endless all. Another canyon, another beautiful canyon. Well,

0:39:09.880 --> 0:39:12.279
<v Speaker 1>there's the sunset. That's great. No, it is, it is.

0:39:12.320 --> 0:39:14.440
<v Speaker 1>I do won't diminish all this time in that, but

0:39:14.440 --> 0:39:16.720
<v Speaker 1>I do think the animals and that's why people get gored,

0:39:16.760 --> 0:39:19.040
<v Speaker 1>and that's why there's interaction their signs everywhere. Don't pet

0:39:19.080 --> 0:39:24.800
<v Speaker 1>the mountain lions like they're there, because that human animal

0:39:24.840 --> 0:39:27.640
<v Speaker 1>interaction is is. So it's just to me, it's like

0:39:27.640 --> 0:39:30.279
<v Speaker 1>it's this invalid thing that we've we've created as a

0:39:30.280 --> 0:39:32.360
<v Speaker 1>way to say, oh, I've experienced a false reality. And

0:39:32.480 --> 0:39:34.439
<v Speaker 1>it goes back to like what I was talking about,

0:39:34.480 --> 0:39:38.360
<v Speaker 1>like of the population things, Oh, we drive around in

0:39:38.400 --> 0:39:41.320
<v Speaker 1>trucks and bud lights and shoot stuff from the window.

0:39:41.360 --> 0:39:44.120
<v Speaker 1>I value those in those natural interactional animals and natural

0:39:44.120 --> 0:39:45.920
<v Speaker 1>as they can be in the situation so we create.

0:39:46.239 --> 0:39:50.520
<v Speaker 1>I value like just seeing and elk feeding acrol like

0:39:50.600 --> 0:39:53.680
<v Speaker 1>chasing a cow and feeding across the meadow and bedding

0:39:53.680 --> 0:39:56.080
<v Speaker 1>in the shade and staying up and like I value

0:39:56.120 --> 0:39:59.200
<v Speaker 1>those those insights as much as anything because it's important.

0:39:59.239 --> 0:40:02.000
<v Speaker 1>But um, I was telling, you know, even telling my

0:40:02.120 --> 0:40:06.239
<v Speaker 1>dad when we were there that it just felt, you know,

0:40:06.280 --> 0:40:09.480
<v Speaker 1>it just felt dull and and it felt like people,

0:40:10.360 --> 0:40:13.839
<v Speaker 1>Um maybe just didn't understand what they were what they

0:40:13.840 --> 0:40:17.200
<v Speaker 1>were doing. So how do we, like, how do we

0:40:17.440 --> 0:40:22.120
<v Speaker 1>show or how do we explain or how do we

0:40:22.160 --> 0:40:25.279
<v Speaker 1>put things on the same level again, because I go

0:40:25.360 --> 0:40:26.880
<v Speaker 1>back to but I was the other thing. I'll say,

0:40:26.920 --> 0:40:29.200
<v Speaker 1>it's like there's somebody they were saying, like there's two

0:40:29.280 --> 0:40:32.239
<v Speaker 1>or three deaths a year in Yellowstone. Everybody gets goreed

0:40:32.280 --> 0:40:34.720
<v Speaker 1>by a buffalo or run over by a elk or something.

0:40:34.760 --> 0:40:37.359
<v Speaker 1>I'm like, maybe that's nature's way of being, Like I'll

0:40:37.440 --> 0:40:39.840
<v Speaker 1>let you play at this. I'll let you have your

0:40:39.840 --> 0:40:43.160
<v Speaker 1>little playground that's fake, but I'm gonna take two of you. Okay,

0:40:43.239 --> 0:40:45.319
<v Speaker 1>I'm gonna let a million of you in play like

0:40:45.360 --> 0:40:48.040
<v Speaker 1>you're in nature, but I'm taking at least two or

0:40:48.080 --> 0:40:51.680
<v Speaker 1>three of you out Like that's I'm gonna exact that pole.

0:40:51.800 --> 0:40:54.080
<v Speaker 1>You can fake it, and I'll let you fake it.

0:40:54.400 --> 0:40:57.080
<v Speaker 1>I'll even send the buffalo right to the road. But

0:40:57.239 --> 0:40:59.600
<v Speaker 1>two of you are going down. That's the press. You

0:40:59.600 --> 0:41:03.920
<v Speaker 1>get up, that's the tax. But I don't know that

0:41:03.960 --> 0:41:08.600
<v Speaker 1>they're like I just think um. By the very first

0:41:08.600 --> 0:41:10.400
<v Speaker 1>podcast I ever did, Ronelle and I talked about this

0:41:10.440 --> 0:41:13.920
<v Speaker 1>and he said it's hopeless and I said, well, maybe

0:41:14.160 --> 0:41:17.600
<v Speaker 1>there's ed that's a jaded men. There's got to be

0:41:17.640 --> 0:41:19.399
<v Speaker 1>a way. I think they're me too. And I said

0:41:19.440 --> 0:41:20.719
<v Speaker 1>to him, like, there's gotta be a way, and he

0:41:20.760 --> 0:41:23.600
<v Speaker 1>was like, good luck with it. I hope. Let me

0:41:23.600 --> 0:41:25.799
<v Speaker 1>know how what you find out, because there is such

0:41:26.680 --> 0:41:30.319
<v Speaker 1>an incredible chasm between the reality of someone who goes

0:41:30.360 --> 0:41:34.600
<v Speaker 1>outside and and does that not for a living, but

0:41:35.000 --> 0:41:36.799
<v Speaker 1>as part of their livelihood and part of their life.

0:41:36.800 --> 0:41:41.440
<v Speaker 1>It's part of their identity. You're wrapped up in in mountains.

0:41:41.480 --> 0:41:43.280
<v Speaker 1>You feel a different way when you see him mountain

0:41:44.160 --> 0:41:48.480
<v Speaker 1>like you. You feel absolutely different than the person who's

0:41:48.520 --> 0:41:51.280
<v Speaker 1>never hunted and see's about. They're like, wow, that's beautiful.

0:41:51.280 --> 0:41:53.960
<v Speaker 1>It's like a painting. And when I see a mountain,

0:41:54.000 --> 0:41:56.759
<v Speaker 1>I'm I'm it's like this three dimensional thing that I

0:41:57.400 --> 0:41:59.120
<v Speaker 1>can go up that which I go up that rid

0:41:59.239 --> 0:42:01.640
<v Speaker 1>right there. Look at that flat right there, I bet

0:42:01.680 --> 0:42:03.359
<v Speaker 1>el bet right there, and they go across that. It's

0:42:03.360 --> 0:42:06.200
<v Speaker 1>like this three dimensional thing. It's like and other people

0:42:06.200 --> 0:42:07.960
<v Speaker 1>are looking at like a painting, like they can't get

0:42:07.960 --> 0:42:10.400
<v Speaker 1>in there, they can't touch it. I'm like, I've to

0:42:11.160 --> 0:42:13.239
<v Speaker 1>I've touched it. I know what's in there, and so

0:42:13.280 --> 0:42:17.600
<v Speaker 1>I feel like that's one hell of a chasm, and

0:42:17.640 --> 0:42:19.839
<v Speaker 1>not everybody's wanting what was gonna want to go run

0:42:19.840 --> 0:42:21.920
<v Speaker 1>off in the maunt with me? And you you know,

0:42:22.040 --> 0:42:24.799
<v Speaker 1>not everybody's gonna want to do that, desire to do that,

0:42:25.120 --> 0:42:27.160
<v Speaker 1>And I don't want anybody out there that doesn't desire

0:42:27.160 --> 0:42:31.600
<v Speaker 1>to be there anyway. And so I'm not to this point.

0:42:31.640 --> 0:42:34.720
<v Speaker 1>I'm not sure how you take somebody who doesn't desire

0:42:34.760 --> 0:42:37.320
<v Speaker 1>to be there and put them there in the way

0:42:37.320 --> 0:42:40.040
<v Speaker 1>that you and I appreciate. And I don't think they

0:42:40.040 --> 0:42:42.960
<v Speaker 1>could ever take me to New York City and show

0:42:43.040 --> 0:42:46.400
<v Speaker 1>me some of the value of New York City in

0:42:46.440 --> 0:42:48.319
<v Speaker 1>a way, because when I look in New York City,

0:42:48.360 --> 0:42:51.319
<v Speaker 1>I look at this like is an incredible aunt hill

0:42:51.360 --> 0:42:53.520
<v Speaker 1>that I don't like that I don't understand. I don't

0:42:53.560 --> 0:42:56.040
<v Speaker 1>really want to be part of. I don't really I

0:42:56.040 --> 0:42:58.160
<v Speaker 1>don't like it. To me, it's like a painting. It's

0:42:58.160 --> 0:43:01.560
<v Speaker 1>just like this thing that I see. I'm not often

0:43:01.560 --> 0:43:04.200
<v Speaker 1>inside of it. I don't get the energy there. But

0:43:04.239 --> 0:43:05.960
<v Speaker 1>if somebody lives in New York City, they're like, dude,

0:43:06.000 --> 0:43:09.080
<v Speaker 1>have you ever been out in Brooklyn on the streets

0:43:09.120 --> 0:43:11.279
<v Speaker 1>after this? And like you feel this energy and it's

0:43:11.320 --> 0:43:13.960
<v Speaker 1>like this beehive of people and ideas and like, oh

0:43:14.000 --> 0:43:17.160
<v Speaker 1>my god, it's great. I dude, that is annoying and loud,

0:43:17.360 --> 0:43:19.359
<v Speaker 1>and I'm much ra would be it smells a lot

0:43:19.400 --> 0:43:21.919
<v Speaker 1>like anxiety. Yeah, that smells like that, Like I can't

0:43:21.920 --> 0:43:23.680
<v Speaker 1>see the horizon, dude, I don't want to be in there,

0:43:24.440 --> 0:43:26.560
<v Speaker 1>and these people like I can see the horizon. Funk.

0:43:26.560 --> 0:43:30.279
<v Speaker 1>That's that's you know. And so there's just there's such

0:43:30.320 --> 0:43:33.280
<v Speaker 1>a difference there and just the way you think about things. Okay,

0:43:33.400 --> 0:43:37.160
<v Speaker 1>left field coming out of left field here. Do you

0:43:37.160 --> 0:43:40.319
<v Speaker 1>think I R A R will have any impact on that?

0:43:40.760 --> 0:43:43.480
<v Speaker 1>Do you think we have the ability to show people?

0:43:43.960 --> 0:43:47.640
<v Speaker 1>I mean, technology is getting crazy, man, Like it's gonna

0:43:47.680 --> 0:43:51.520
<v Speaker 1>be to the point where you can experience on a

0:43:51.560 --> 0:43:55.960
<v Speaker 1>certain level. The interpretation is the interesting part. But you

0:43:56.000 --> 0:44:00.799
<v Speaker 1>could experience everything I've ever experienced, Yes, in a blake

0:44:00.840 --> 0:44:04.319
<v Speaker 1>of an eye. The interpretation is the difference because you

0:44:04.320 --> 0:44:06.520
<v Speaker 1>can put me in New York and your interpretation of

0:44:06.560 --> 0:44:09.920
<v Speaker 1>New York well not yours, but someone who enjoys New

0:44:10.000 --> 0:44:12.920
<v Speaker 1>York is going to have a different interpretation of that

0:44:13.239 --> 0:44:16.879
<v Speaker 1>than me. I'm gonna have anxiety and like get me out.

0:44:17.840 --> 0:44:19.839
<v Speaker 1>One time I stood in line for like an hour

0:44:19.880 --> 0:44:23.040
<v Speaker 1>at Dunkin Donuts to go with bagel, and I had

0:44:23.040 --> 0:44:24.640
<v Speaker 1>the most By the time I was eating that bagel,

0:44:24.680 --> 0:44:26.640
<v Speaker 1>it was like a little piece of bread and anxiety.

0:44:26.640 --> 0:44:29.839
<v Speaker 1>I was like the worst. Just get dude. I think

0:44:29.880 --> 0:44:33.440
<v Speaker 1>this is terrible. But yeah, man, I don't know. I

0:44:33.480 --> 0:44:37.680
<v Speaker 1>think um. I think what hunting has going for it

0:44:37.680 --> 0:44:42.279
<v Speaker 1>particularly is that people in urban areas, people that have

0:44:42.760 --> 0:44:51.040
<v Speaker 1>virtual reality, people that are experiencing this you know, unbelievable energy,

0:44:51.120 --> 0:44:54.680
<v Speaker 1>and even with VR, experience anything they want, you know,

0:44:54.760 --> 0:44:57.200
<v Speaker 1>life is a touch of a button. Like they can

0:44:57.400 --> 0:45:01.680
<v Speaker 1>they can create their own realities. I think you'll never

0:45:01.920 --> 0:45:05.080
<v Speaker 1>be able to escape the ultimate reality of going out

0:45:05.160 --> 0:45:09.080
<v Speaker 1>and experiencing things that are that that can't be manufactured,

0:45:09.120 --> 0:45:13.120
<v Speaker 1>that that are unpredictable, that are you know, beautiful in

0:45:13.200 --> 0:45:16.920
<v Speaker 1>their violent nature, that you know that that is beautiful

0:45:16.960 --> 0:45:20.080
<v Speaker 1>for his dangerous freaking them, and the things that that

0:45:20.800 --> 0:45:23.799
<v Speaker 1>might make it inherently something you don't want to do.

0:45:23.960 --> 0:45:26.680
<v Speaker 1>I think hunting has that going for it. I think

0:45:26.920 --> 0:45:29.279
<v Speaker 1>as the more urban people get, the more they're going

0:45:29.320 --> 0:45:31.520
<v Speaker 1>to have some an a desire to go and see

0:45:31.520 --> 0:45:33.840
<v Speaker 1>what that is, and the more virtual reality they have,

0:45:33.920 --> 0:45:36.399
<v Speaker 1>the more they're gonna want the reality. I think they're

0:45:36.960 --> 0:45:38.600
<v Speaker 1>We've seen it with cell phones. I mean, we've seen

0:45:38.600 --> 0:45:40.960
<v Speaker 1>it with all kinds of technology, and it's already happening

0:45:40.960 --> 0:45:43.239
<v Speaker 1>with with cell phones. They haven't you know, smartphones have

0:45:43.320 --> 0:45:46.359
<v Speaker 1>been around for that long and there's already screen time

0:45:46.360 --> 0:45:48.759
<v Speaker 1>apps where people are trying to figure out how these

0:45:48.800 --> 0:45:52.319
<v Speaker 1>things are negatively affecting their lives. I think hunting has

0:45:52.400 --> 0:45:55.399
<v Speaker 1>that going for it. Escapism is it will help hunting

0:45:55.400 --> 0:45:58.319
<v Speaker 1>in the future. I think I've seen it already. No,

0:45:58.480 --> 0:46:01.359
<v Speaker 1>I think you're right, like the same way, like Instagram

0:46:01.400 --> 0:46:05.319
<v Speaker 1>has created this I don't know, like false reality of

0:46:05.360 --> 0:46:07.640
<v Speaker 1>what we do and don't do. But at the same time,

0:46:07.640 --> 0:46:11.000
<v Speaker 1>it's also put people to go do things they want

0:46:11.000 --> 0:46:14.120
<v Speaker 1>to spend their weekends, and maybe maybe for the wrong reasons,

0:46:14.120 --> 0:46:16.000
<v Speaker 1>maybe they're trying to do it for the Instagram post,

0:46:16.320 --> 0:46:19.080
<v Speaker 1>but at the same time, it's putting people out there,

0:46:19.080 --> 0:46:21.799
<v Speaker 1>and I think the inverse of that is that it

0:46:21.840 --> 0:46:25.359
<v Speaker 1>creates people who want to go out and do things

0:46:25.400 --> 0:46:27.760
<v Speaker 1>because it just kind of puts you in that place

0:46:27.800 --> 0:46:31.000
<v Speaker 1>and a place you wouldn't have gone before, and so

0:46:31.920 --> 0:46:35.000
<v Speaker 1>you know, whether it's you know, virtual reality or augmented reality,

0:46:35.080 --> 0:46:39.160
<v Speaker 1>that that interests you in doing something cool and exciting.

0:46:39.200 --> 0:46:40.560
<v Speaker 1>You're like, oh, man, I want to check this out.

0:46:40.600 --> 0:46:44.279
<v Speaker 1>What is this all about? Do it for real? Now?

0:46:44.320 --> 0:46:46.719
<v Speaker 1>I think that we have that going for us in

0:46:46.719 --> 0:46:49.799
<v Speaker 1>the future, and we really do. And I I've seen

0:46:49.840 --> 0:46:52.279
<v Speaker 1>it and people already. I've taken out people that have

0:46:52.360 --> 0:46:54.920
<v Speaker 1>never left the city and I've taken them out and

0:46:55.040 --> 0:46:59.919
<v Speaker 1>just seeing a landscape, we're just shooting a rifle. Would

0:47:00.040 --> 0:47:02.839
<v Speaker 1>just going on a weekend hunt killing a havelina like

0:47:03.040 --> 0:47:07.040
<v Speaker 1>that could be a life changing experience. I think the

0:47:07.040 --> 0:47:08.719
<v Speaker 1>the ultimate problem is how do you how do you

0:47:08.719 --> 0:47:11.439
<v Speaker 1>get that person to repeat that experience because you need

0:47:11.480 --> 0:47:13.400
<v Speaker 1>a guide, You need somebody to show you, give you

0:47:13.440 --> 0:47:16.440
<v Speaker 1>access to places and show you what to do. So

0:47:16.480 --> 0:47:19.000
<v Speaker 1>I think that's, you know, the ultimate hunter retention issue

0:47:20.160 --> 0:47:22.520
<v Speaker 1>is that. But I think as far as like the

0:47:22.520 --> 0:47:25.279
<v Speaker 1>acceptability of hunting and what you know, going outside and

0:47:25.280 --> 0:47:27.439
<v Speaker 1>what that will look like, I think there's a there's

0:47:27.440 --> 0:47:30.239
<v Speaker 1>a bright light there because that's always going to drive

0:47:30.280 --> 0:47:33.000
<v Speaker 1>people to find what it is there. And then there's

0:47:33.080 --> 0:47:35.040
<v Speaker 1>enough people just out there going like, man, I don't

0:47:35.040 --> 0:47:37.279
<v Speaker 1>give a ship if you like killing animals or not. Like,

0:47:37.320 --> 0:47:39.440
<v Speaker 1>if it makes you squeams to think about shooting an animal,

0:47:40.400 --> 0:47:42.480
<v Speaker 1>I'm telling you that it enriched my life, and you'd

0:47:42.480 --> 0:47:45.280
<v Speaker 1>be a fool not to not to give it a shot.

0:47:45.800 --> 0:47:47.520
<v Speaker 1>You'd be a fool not to give it. And you

0:47:47.560 --> 0:47:50.520
<v Speaker 1>may do do it once, not ever room killing animal

0:47:50.560 --> 0:47:52.960
<v Speaker 1>and just decide that's not for you. I think you're

0:47:52.960 --> 0:47:56.120
<v Speaker 1>foolish not to at least try to escape there once

0:47:56.239 --> 0:47:59.200
<v Speaker 1>and see if that change your perspective in such a

0:47:59.200 --> 0:48:02.080
<v Speaker 1>way that you'd want to need to do it. And

0:48:02.080 --> 0:48:05.520
<v Speaker 1>there'll be plenty of people that want to. Ye. It

0:48:05.600 --> 0:48:10.120
<v Speaker 1>goes back to like it goes to, it's not about

0:48:10.160 --> 0:48:13.719
<v Speaker 1>trying to get everyone in the world or in the

0:48:13.840 --> 0:48:16.399
<v Speaker 1>in our country to pick up hunting and like start

0:48:16.440 --> 0:48:19.400
<v Speaker 1>hunting and doing crazy things, climbing mountains and all this

0:48:19.560 --> 0:48:25.560
<v Speaker 1>crazy bullshit. But it's about the population accepting that it's okay, Yeah,

0:48:25.760 --> 0:48:28.239
<v Speaker 1>that's it. Is it beneficial? Like the only question that

0:48:28.280 --> 0:48:33.279
<v Speaker 1>needs answers. Is it beneficial to society? That's it? And if,

0:48:34.239 --> 0:48:37.320
<v Speaker 1>like I said, our population says, yeah, sure, it's beneficial

0:48:37.400 --> 0:48:38.840
<v Speaker 1>to all of us that somebody goes out there and

0:48:38.920 --> 0:48:43.160
<v Speaker 1>kills that animal, that go cool, all right, let's keep

0:48:43.200 --> 0:48:46.160
<v Speaker 1>doing it. And as soon as it as soon as

0:48:46.200 --> 0:48:52.080
<v Speaker 1>that switches over becomes the other way, you almost I

0:48:52.239 --> 0:48:54.160
<v Speaker 1>feel like you'll never get it back. Whatever goes that way,

0:48:54.320 --> 0:49:01.440
<v Speaker 1>she going, even escapism like that might help. But once

0:49:01.840 --> 0:49:06.919
<v Speaker 1>society has like let go of of of what hunting is, man,

0:49:07.000 --> 0:49:08.839
<v Speaker 1>I don't know. I would like to think you'd get

0:49:08.840 --> 0:49:11.000
<v Speaker 1>it back, but it's gonna do it would be tough. Really,

0:49:11.080 --> 0:49:14.000
<v Speaker 1>I don't think I think if you get back. So hey, listen, everybody,

0:49:15.000 --> 0:49:17.319
<v Speaker 1>let's hang on to this. Let's let's crawl this thing.

0:49:17.400 --> 0:49:22.520
<v Speaker 1>Let's like keep it around. Yeah, because it's it's it's worrisome.

0:49:22.680 --> 0:49:28.960
<v Speaker 1>But I truly think, like, if we continue to hammer

0:49:29.000 --> 0:49:33.719
<v Speaker 1>away at the problem of like the chasm between the

0:49:33.800 --> 0:49:36.239
<v Speaker 1>non hunter and the hunter and the way they think,

0:49:36.920 --> 0:49:39.640
<v Speaker 1>who continue to try to, like, you know, put a

0:49:39.680 --> 0:49:41.600
<v Speaker 1>thread in between the two of them, eventually you'll have

0:49:41.680 --> 0:49:43.680
<v Speaker 1>a rope and eventual you'll have something to pull on.

0:49:43.800 --> 0:49:45.680
<v Speaker 1>But right now, there's not It's really nothing. That was

0:49:45.719 --> 0:49:48.920
<v Speaker 1>a strong analogy? Was that good? That was really good?

0:49:49.200 --> 0:49:51.719
<v Speaker 1>All right? Put that in the highlights. I don't do

0:49:51.800 --> 0:49:54.319
<v Speaker 1>highlights while starting. You should start with highlights because I

0:49:54.360 --> 0:49:58.040
<v Speaker 1>was like, that's that's good, no oppretending the hashtag that

0:49:58.120 --> 0:50:04.800
<v Speaker 1>we don't have a hashtag hashtag threads to ches um.

0:50:04.840 --> 0:50:06.560
<v Speaker 1>But I truly do believe, like I feel like right

0:50:06.600 --> 0:50:09.840
<v Speaker 1>now there's no thread. Maybe the meat is a thread,

0:50:09.840 --> 0:50:12.399
<v Speaker 1>but it's weak as ship because it doesn't really stand

0:50:12.480 --> 0:50:15.400
<v Speaker 1>up with a long argument. Because, like anybody who's a realist,

0:50:17.120 --> 0:50:18.839
<v Speaker 1>I don't want to compare it to religion, but it's

0:50:18.880 --> 0:50:21.279
<v Speaker 1>like there's a lot of people that have problems with

0:50:21.800 --> 0:50:25.560
<v Speaker 1>certain pieces of things, like the actual like oh wait,

0:50:25.600 --> 0:50:28.319
<v Speaker 1>that doesn't really make sense. So when you come to

0:50:28.440 --> 0:50:32.359
<v Speaker 1>the meat thing, people are like, wait, why so why

0:50:32.400 --> 0:50:35.920
<v Speaker 1>do you go to Nepal to get meat? Wouldn't it

0:50:35.920 --> 0:50:39.440
<v Speaker 1>be closer to go to Like yeah, it's Texas. So

0:50:39.480 --> 0:50:41.359
<v Speaker 1>that's the corner. Like you can't, that's what I mean.

0:50:41.440 --> 0:50:44.000
<v Speaker 1>You can't just have the one thing. And now I'm

0:50:44.000 --> 0:50:47.120
<v Speaker 1>sure you're like me, Like I meet people and you

0:50:47.160 --> 0:50:48.640
<v Speaker 1>tell them you're a hunter, and they look at you

0:50:48.680 --> 0:50:52.040
<v Speaker 1>like you're fucking crazy, and I'm like, dude, it's awesome,

0:50:52.600 --> 0:50:54.680
<v Speaker 1>my life's way better for having done this, And they

0:50:54.680 --> 0:50:57.399
<v Speaker 1>look at you like you are insane to have put

0:50:57.440 --> 0:50:59.279
<v Speaker 1>that fought in your head. And then you and I

0:50:59.320 --> 0:51:01.160
<v Speaker 1>meet people that are I never want to leave the

0:51:01.200 --> 0:51:03.799
<v Speaker 1>city and I look at them like you're in a

0:51:04.120 --> 0:51:09.640
<v Speaker 1>crazy you're crazy, and those those are the that is

0:51:09.680 --> 0:51:13.120
<v Speaker 1>the idea that scares me a little bit, because yeah,

0:51:13.200 --> 0:51:16.319
<v Speaker 1>there's people like just have to mention, like what do

0:51:16.320 --> 0:51:18.840
<v Speaker 1>you do for a living? I'm in the hunting industry.

0:51:19.000 --> 0:51:22.120
<v Speaker 1>Oh my god, you say that it's dangerous. I never

0:51:22.160 --> 0:51:25.160
<v Speaker 1>say that. Now, I say outdoor industry. They push me.

0:51:25.200 --> 0:51:28.959
<v Speaker 1>I'm like, I'm in the climb mountains like they what

0:51:28.960 --> 0:51:30.879
<v Speaker 1>what do you do when you go up there? I'm like, well,

0:51:30.960 --> 0:51:34.960
<v Speaker 1>you know, sometimes I'll bring a bow. Yeah, what do

0:51:34.960 --> 0:51:39.480
<v Speaker 1>you do with that? Before I claim sum Sometimes I'll

0:51:39.480 --> 0:51:41.359
<v Speaker 1>bring my bow and maybe an animal shows up there?

0:51:41.360 --> 0:51:43.759
<v Speaker 1>Like okay, tell me more and I'm all right, I'm

0:51:43.800 --> 0:51:48.600
<v Speaker 1>comfortable now, didn't Yeah. I find there to be like this.

0:51:49.360 --> 0:51:53.160
<v Speaker 1>It's um and then it's see it in every other thing.

0:51:53.400 --> 0:51:57.200
<v Speaker 1>Guns is another one. Some people they're like, do you

0:51:57.239 --> 0:51:58.640
<v Speaker 1>own a R fifteen? I'm like, yeah, have two or

0:51:58.680 --> 0:52:02.040
<v Speaker 1>three of them. They're like you are crazy, Like why

0:52:02.080 --> 0:52:05.759
<v Speaker 1>am I crazy? What are you talking about? This whole

0:52:05.760 --> 0:52:09.640
<v Speaker 1>world is like so enamored with what other people do.

0:52:11.040 --> 0:52:15.040
<v Speaker 1>Just it makes it takes all kinds for the world

0:52:15.080 --> 0:52:19.200
<v Speaker 1>to go around. I truly believe that, like if everyone

0:52:19.360 --> 0:52:21.879
<v Speaker 1>was like me, it'd be a real boring world. I mean,

0:52:22.120 --> 0:52:24.560
<v Speaker 1>we'd all be really cool. I'd start like a mustache

0:52:24.600 --> 0:52:27.200
<v Speaker 1>comb company that there's a lot that many mustaches. Well,

0:52:28.880 --> 0:52:31.759
<v Speaker 1>it wouldn't be creepy, so I wouldn't. I could go

0:52:31.840 --> 0:52:36.759
<v Speaker 1>next to schools and things. But no, people don't know

0:52:36.960 --> 0:52:39.880
<v Speaker 1>is because they people only see Cody on like Instagram

0:52:39.880 --> 0:52:42.200
<v Speaker 1>and things his mustaches. C g I it's not even real.

0:52:43.160 --> 0:52:45.520
<v Speaker 1>It's screen. He did a green screen, so just for

0:52:45.560 --> 0:52:48.040
<v Speaker 1>the Internet. He wears the screen mustache around. It's sucked up.

0:52:49.120 --> 0:52:52.520
<v Speaker 1>That's all Instagram. Well, yeah, you go back to the

0:52:52.560 --> 0:52:57.799
<v Speaker 1>original topic of what we're talking about. Originally we're talking

0:52:57.840 --> 0:53:02.120
<v Speaker 1>about the history of hunting and like conservation started. But

0:53:02.200 --> 0:53:06.160
<v Speaker 1>I think, you know, conservation is one thing that I

0:53:06.200 --> 0:53:10.040
<v Speaker 1>think is an idea that everybody gets. It's like a

0:53:10.120 --> 0:53:13.239
<v Speaker 1>it's a shared value system. The unfortunate thing about conservation

0:53:14.440 --> 0:53:19.520
<v Speaker 1>it is it is not hunting. And unless it's really

0:53:19.520 --> 0:53:23.799
<v Speaker 1>hard to explain to those people, like if conservation like

0:53:23.800 --> 0:53:25.759
<v Speaker 1>like the you know, some groups would would lead you

0:53:25.760 --> 0:53:28.719
<v Speaker 1>to believe that they're one and the same, then it

0:53:28.719 --> 0:53:32.080
<v Speaker 1>would be way easier. But conservation is an idea about

0:53:32.120 --> 0:53:35.680
<v Speaker 1>like value systems of the animal and how you know,

0:53:35.760 --> 0:53:38.080
<v Speaker 1>we think about that animal and what our what our

0:53:38.200 --> 0:53:42.160
<v Speaker 1>role is and keeping it around. Hunting is not that

0:53:42.320 --> 0:53:47.759
<v Speaker 1>at all, Like we have very smartly connected to through necessity,

0:53:47.880 --> 0:53:50.360
<v Speaker 1>but really through you know, visionary people that were like,

0:53:50.400 --> 0:53:55.399
<v Speaker 1>we gotta connect this idea with hunting in the modern sense,

0:53:55.400 --> 0:53:59.040
<v Speaker 1>because sport hunting is you know, it's not conservation. It

0:53:59.160 --> 0:54:02.400
<v Speaker 1>isn't And we got to connect those two ideas. And

0:54:02.440 --> 0:54:04.239
<v Speaker 1>so now here we are in the modern world. This

0:54:04.320 --> 0:54:06.879
<v Speaker 1>is why we go back. And it's easy to say, well,

0:54:06.880 --> 0:54:09.160
<v Speaker 1>I do it for the meat or I do it

0:54:09.239 --> 0:54:13.239
<v Speaker 1>for you know, this is I'm a conservationist. Yeah, and

0:54:13.880 --> 0:54:15.520
<v Speaker 1>there's lots of holes in that theory, but at the

0:54:15.560 --> 0:54:19.960
<v Speaker 1>same time, it doesn't explain it. It doesn't have the

0:54:20.040 --> 0:54:23.120
<v Speaker 1>full effects, so to speak. Yeah, And I don't think

0:54:23.360 --> 0:54:27.360
<v Speaker 1>anti hunter struggle with their ideologies like you and I

0:54:27.400 --> 0:54:30.480
<v Speaker 1>are struggling right now, with which it is interesting, like

0:54:30.840 --> 0:54:34.319
<v Speaker 1>we're too passionate hunters who spent a ton of time,

0:54:34.360 --> 0:54:38.240
<v Speaker 1>who are very confident in our beliefs. Can I explain

0:54:38.280 --> 0:54:40.880
<v Speaker 1>why I know it's a multi faceted question. Can an

0:54:40.880 --> 0:54:43.680
<v Speaker 1>anti hunter explain why he's anti hunting? Which I had

0:54:43.680 --> 0:54:46.240
<v Speaker 1>to spend money started podcast to work through this problem.

0:54:46.960 --> 0:54:51.440
<v Speaker 1>It's like Therapy two are in thirty some episodes figuring

0:54:51.520 --> 0:54:54.080
<v Speaker 1>out that's right, that's right now. And I think anti

0:54:54.160 --> 0:54:57.920
<v Speaker 1>hunters are very like resolute in their animals are sentient beings.

0:54:57.960 --> 0:55:01.239
<v Speaker 1>Don't kill them their sacred, you know, at some level.

0:55:01.239 --> 0:55:05.719
<v Speaker 1>I'm sure there's varying degrees of that. Now. The people

0:55:05.760 --> 0:55:07.960
<v Speaker 1>that truly believe that, like we truly believe in hunting,

0:55:08.040 --> 0:55:09.640
<v Speaker 1>I don't think you're sitting around like, you know what.

0:55:09.840 --> 0:55:15.160
<v Speaker 1>Maybe some animals, maybe like frogs, we could kill them,

0:55:16.040 --> 0:55:19.399
<v Speaker 1>Mosquito maybe they Maybe I don't I've never really sat

0:55:19.440 --> 0:55:21.360
<v Speaker 1>in a room with an Anton or other conversation or

0:55:21.400 --> 0:55:26.479
<v Speaker 1>heard two of them having We should have, and I'd

0:55:26.480 --> 0:55:29.960
<v Speaker 1>love to. I try to get a guy um uh

0:55:30.080 --> 0:55:33.680
<v Speaker 1>named Jeffrey flocking on if you're listening to this, Jeffrey,

0:55:33.680 --> 0:55:37.919
<v Speaker 1>which is definitely not Yeah, just have you just happen

0:55:37.960 --> 0:55:44.239
<v Speaker 1>to be listening, Hey, jeff Hey, jeff um he's in

0:55:44.280 --> 0:55:48.040
<v Speaker 1>the I think it's the International Animal Welfare or something

0:55:48.120 --> 0:55:50.279
<v Speaker 1>like that. Let you say I really know a lot

0:55:50.320 --> 0:55:54.359
<v Speaker 1>about Jeffrey, but he um, I try to have him

0:55:54.360 --> 0:55:56.440
<v Speaker 1>when he's he's a staunch anti and he has a

0:55:56.480 --> 0:55:59.120
<v Speaker 1>lot of good ideas, like he has you know, mostly

0:55:59.120 --> 0:56:02.480
<v Speaker 1>about Africa or feeling and those things. But I would

0:56:02.560 --> 0:56:05.480
<v Speaker 1>I wanted really to talk to him about his ideas

0:56:05.480 --> 0:56:08.000
<v Speaker 1>around you know, our value system because he he pokes

0:56:08.040 --> 0:56:11.600
<v Speaker 1>a lot of holes in and the hunting's like you know, armor,

0:56:11.760 --> 0:56:17.080
<v Speaker 1>like the conservation thing and those ethics, and and he

0:56:17.120 --> 0:56:20.200
<v Speaker 1>doesn't is what I feel like is a good job

0:56:20.239 --> 0:56:21.920
<v Speaker 1>of sussing out some of the things that need to

0:56:21.920 --> 0:56:26.160
<v Speaker 1>be talked about from from a completely different chasm. And

0:56:26.200 --> 0:56:28.719
<v Speaker 1>he does it pretty you know, he does it in

0:56:28.760 --> 0:56:32.680
<v Speaker 1>a smart way. But even then I think him and

0:56:32.719 --> 0:56:35.000
<v Speaker 1>I would just you know, we probably never get anywhere.

0:56:35.960 --> 0:56:39.719
<v Speaker 1>We probably wouldn't. It was because I imagine, I don't

0:56:39.760 --> 0:56:42.200
<v Speaker 1>imagine that he questions his stuff the way I questioned

0:56:42.239 --> 0:56:47.319
<v Speaker 1>my stuff. Obviously he's a vegan, I hope, so yeah,

0:56:47.360 --> 0:56:50.520
<v Speaker 1>because if not, it's a little bit tough. But um,

0:56:50.600 --> 0:56:53.799
<v Speaker 1>excuse me, I'm trinking taking a drink of whiskey. That's

0:56:53.800 --> 0:56:56.640
<v Speaker 1>the best on my bike, right out of whiskey. It's

0:56:56.640 --> 0:56:59.040
<v Speaker 1>gonna be a long podcast. I know, I'm just sipping.

0:57:00.320 --> 0:57:05.120
<v Speaker 1>I mean, yeah, So I think I wonder, you know,

0:57:05.160 --> 0:57:08.479
<v Speaker 1>because that anti hunter thing is so such an emotional deal.

0:57:08.800 --> 0:57:11.879
<v Speaker 1>That's such a you know, when you're emotional not something

0:57:11.920 --> 0:57:14.799
<v Speaker 1>you pretty damn said on what that thing is, then

0:57:14.840 --> 0:57:18.520
<v Speaker 1>you're not the best way to go into any argument.

0:57:18.640 --> 0:57:21.240
<v Speaker 1>And I would like, I would love to go about

0:57:21.280 --> 0:57:25.200
<v Speaker 1>this with an anti hunter, say Jeffrey, for example, would

0:57:25.200 --> 0:57:27.360
<v Speaker 1>be to go into the argument and it's not arguments,

0:57:27.400 --> 0:57:31.160
<v Speaker 1>just just got discussion, and say what would make you

0:57:31.200 --> 0:57:35.800
<v Speaker 1>think the opposite? Yeah, because if the answer is nothing,

0:57:35.880 --> 0:57:37.520
<v Speaker 1>then I might as well argue with the chair next

0:57:37.520 --> 0:57:41.960
<v Speaker 1>to me, you know what I mean. And I feel

0:57:42.000 --> 0:57:45.720
<v Speaker 1>like that's where anti hunter's come from. So if someone

0:57:45.720 --> 0:57:49.480
<v Speaker 1>are to come to me and say, hey, what would

0:57:49.520 --> 0:57:51.400
<v Speaker 1>make you think the opposite? What would make you think

0:57:51.400 --> 0:57:58.320
<v Speaker 1>that hunting was bad for me personally? It would calm

0:57:58.360 --> 0:58:01.000
<v Speaker 1>down to like and obviously that timeline on this, because

0:58:01.040 --> 0:58:03.760
<v Speaker 1>if you said, hey, listen, you have to stop hunting

0:58:04.360 --> 0:58:10.120
<v Speaker 1>for ELK to survive. Absolutely, I mean, if you said, hey,

0:58:10.160 --> 0:58:13.280
<v Speaker 1>you have to stop hunting for ten years, man, really like,

0:58:13.400 --> 0:58:15.320
<v Speaker 1>I'm gonna try to help you come up with a

0:58:15.320 --> 0:58:18.720
<v Speaker 1>better solution. Let's figure this out. Let's try to figure

0:58:18.720 --> 0:58:22.920
<v Speaker 1>that out of five. But if you're really run this

0:58:23.040 --> 0:58:26.600
<v Speaker 1>through like every algorithm you have, then I would do it.

0:58:27.200 --> 0:58:33.680
<v Speaker 1>So I can't say I'm incapable of discussion, right, Like

0:58:33.760 --> 0:58:36.120
<v Speaker 1>you could come discuss this with me, like if they're

0:58:36.120 --> 0:58:39.080
<v Speaker 1>a way, like what is a what is the problem

0:58:39.200 --> 0:58:42.440
<v Speaker 1>and what is what is your proposed solution? And if

0:58:42.440 --> 0:58:45.800
<v Speaker 1>your problem is that there's not enough elk, well, let's

0:58:45.880 --> 0:58:49.919
<v Speaker 1>arguable right now we have plenty of elk. But if

0:58:50.280 --> 0:58:53.880
<v Speaker 1>your solution is not hunting, okay, let's let's work through that.

0:58:54.640 --> 0:58:56.640
<v Speaker 1>And like that's what I'm just curious, like what would

0:58:56.640 --> 0:59:01.160
<v Speaker 1>an anti hunter solution be? And or what is the problem? Love? Yeah,

0:59:01.200 --> 0:59:03.120
<v Speaker 1>I mean what would if that you said, Hey, what's

0:59:03.240 --> 0:59:05.040
<v Speaker 1>you know? What would get you to go hunting and

0:59:05.240 --> 0:59:08.400
<v Speaker 1>kill that animal and find out to be beneficial for

0:59:08.480 --> 0:59:12.160
<v Speaker 1>not only yourself but society and that bad animal in

0:59:12.200 --> 0:59:16.320
<v Speaker 1>the natural world? You know, I always wondered, like I

0:59:16.360 --> 0:59:18.520
<v Speaker 1>would start with the value system. It's like, look, man,

0:59:18.760 --> 0:59:22.000
<v Speaker 1>you love this animal like you love it like this

0:59:22.080 --> 0:59:25.520
<v Speaker 1>is your like you you believe that that animal is

0:59:25.520 --> 0:59:28.920
<v Speaker 1>as is important at some level as your life, Like

0:59:29.000 --> 0:59:32.400
<v Speaker 1>it's and then you feel responsible for standing up for

0:59:32.440 --> 0:59:35.040
<v Speaker 1>that life because you feel like it's equal to yours,

0:59:35.080 --> 0:59:37.600
<v Speaker 1>Like that thing has rights, you have rights. You know,

0:59:37.720 --> 0:59:39.760
<v Speaker 1>you're a good person for standing up for what you

0:59:39.800 --> 0:59:42.680
<v Speaker 1>believe in in that way, like being an animal rights

0:59:42.680 --> 0:59:46.240
<v Speaker 1>person doesn't mean you're a bad person. Now, people that

0:59:46.520 --> 0:59:49.200
<v Speaker 1>manifest their animal rights activism and like death threats and

0:59:49.240 --> 0:59:52.520
<v Speaker 1>ship we can talk about them later. But but guys

0:59:52.560 --> 0:59:55.080
<v Speaker 1>that are just truly believe that this animal has the

0:59:55.160 --> 0:59:59.440
<v Speaker 1>right to live and that that they cannot be the

0:59:59.560 --> 1:00:02.520
<v Speaker 1>arbiter when it lives or dies because it has those

1:00:02.600 --> 1:00:05.640
<v Speaker 1>rights and they wouldn't want those rights taken. You know,

1:00:05.720 --> 1:00:08.280
<v Speaker 1>we call that murder and ore and that's why they're

1:00:08.280 --> 1:00:12.440
<v Speaker 1>always like hunting is murder because they're equating that, you know,

1:00:13.160 --> 1:00:16.360
<v Speaker 1>the choosing to take life as opposed to like the

1:00:16.400 --> 1:00:19.720
<v Speaker 1>necessity of it. So I would just say, like we

1:00:19.920 --> 1:00:23.120
<v Speaker 1>both like, let's strip away that and be like I

1:00:23.160 --> 1:00:25.840
<v Speaker 1>care about that and I love that animal. I love

1:00:25.880 --> 1:00:29.720
<v Speaker 1>it like I want them all to like live great

1:00:29.720 --> 1:00:32.520
<v Speaker 1>lives and be they and they have rights in my eyes,

1:00:34.120 --> 1:00:37.240
<v Speaker 1>And you think the same, Ship, like you think the

1:00:37.240 --> 1:00:41.280
<v Speaker 1>same thing. I think. Let's okay, now, let's bring back.

1:00:41.600 --> 1:00:44.200
<v Speaker 1>Let's bring back hunting and not hunting anti hunting into

1:00:44.240 --> 1:00:47.880
<v Speaker 1>the conversation. Now, I were both starting from the same

1:00:48.800 --> 1:00:56.080
<v Speaker 1>starting point, but we're walking opposite directions, like you're walking, yeah,

1:00:56.120 --> 1:00:58.400
<v Speaker 1>I'm walking this way, and we're getting further apart all

1:00:58.400 --> 1:01:01.960
<v Speaker 1>the time. Like, well, we started in the same place.

1:01:02.360 --> 1:01:03.840
<v Speaker 1>All we have to do is turn around and walk

1:01:03.880 --> 1:01:08.040
<v Speaker 1>towards each other. But we're what we're so now set

1:01:08.040 --> 1:01:10.720
<v Speaker 1>in our direction to that we have to travel that

1:01:10.760 --> 1:01:13.120
<v Speaker 1>we can't turn around, face each other and have a conversation.

1:01:13.720 --> 1:01:15.760
<v Speaker 1>And that's a problem. And I would start there be

1:01:15.840 --> 1:01:18.560
<v Speaker 1>like if if we can start with that value system

1:01:18.600 --> 1:01:21.240
<v Speaker 1>and start having that conversation. I love the animal, You

1:01:21.280 --> 1:01:23.920
<v Speaker 1>love the animal. I don't wish ill on it. You

1:01:23.960 --> 1:01:26.000
<v Speaker 1>don't wish ill on it. I want them to be

1:01:26.040 --> 1:01:29.720
<v Speaker 1>around forever. You want to be around forever. What the

1:01:29.720 --> 1:01:32.240
<v Speaker 1>hell are we doing? Man? Yeah, we need to have

1:01:32.520 --> 1:01:36.960
<v Speaker 1>we live in in the North American model of wildlife

1:01:36.960 --> 1:01:40.760
<v Speaker 1>conservation is literally the most unique we can talk about Africa.

1:01:41.000 --> 1:01:43.320
<v Speaker 1>And because they don't have that same value starting point

1:01:44.120 --> 1:01:47.840
<v Speaker 1>now I do, and as Jeffrey, because the locals don't.

1:01:48.520 --> 1:01:51.720
<v Speaker 1>They don't. Yeah, so that but but luckily here in America.

1:01:51.760 --> 1:01:54.880
<v Speaker 1>We have that shared value system with everyone nine hunters, Like,

1:01:54.920 --> 1:01:56.520
<v Speaker 1>there's not a whole lot of people like funking man,

1:01:56.560 --> 1:01:59.720
<v Speaker 1>I wish it all the deer would just go away.

1:02:00.320 --> 1:02:05.320
<v Speaker 1>They're so annoying. They're probably yeah, they're like guys that

1:02:05.440 --> 1:02:08.560
<v Speaker 1>running botanical gardens, but yeah, So I think that there's

1:02:08.640 --> 1:02:10.200
<v Speaker 1>very few people that I would just out and now

1:02:10.200 --> 1:02:11.680
<v Speaker 1>and say, like I wish they would all go away,

1:02:11.720 --> 1:02:14.680
<v Speaker 1>which means we all want them to be here. Here

1:02:14.680 --> 1:02:16.480
<v Speaker 1>we are, We're on the same page. We're on the

1:02:16.520 --> 1:02:20.720
<v Speaker 1>same page. Um, we're just unlucky enough to have like

1:02:20.880 --> 1:02:24.040
<v Speaker 1>one person on one side wanted to kill it and

1:02:24.520 --> 1:02:27.000
<v Speaker 1>eat its flesh and the other person wanted to pet

1:02:27.040 --> 1:02:30.400
<v Speaker 1>it and send it to a park, Like if you

1:02:30.480 --> 1:02:35.400
<v Speaker 1>had a wild ass. Guess how this turns out years

1:02:35.400 --> 1:02:41.520
<v Speaker 1>from now. Hunting loses really hard, this scary time hard.

1:02:41.920 --> 1:02:43.120
<v Speaker 1>I think we're just in the middle of itl we

1:02:43.120 --> 1:02:46.000
<v Speaker 1>don't even know what we kind of know. We always

1:02:46.040 --> 1:02:48.040
<v Speaker 1>everybody like even me, I'm always trying out to like

1:02:48.080 --> 1:02:50.680
<v Speaker 1>a living point five millions down for fourteen four five

1:02:50.680 --> 1:02:53.680
<v Speaker 1>million license holders. Like, we're in the middle of it,

1:02:53.840 --> 1:02:55.520
<v Speaker 1>and I don't know that we really know what it's

1:02:55.560 --> 1:02:59.680
<v Speaker 1>going to be in twenty years because we're like it's

1:03:00.280 --> 1:03:04.960
<v Speaker 1>it's going to lose, it's going to I truly believe that.

1:03:05.200 --> 1:03:07.840
<v Speaker 1>I don't know. I don't know what lou. I don't

1:03:07.880 --> 1:03:10.280
<v Speaker 1>want to say like it's gonna end. They will be outlawed,

1:03:10.480 --> 1:03:15.160
<v Speaker 1>but it they're definitely gonna it's going to be. I

1:03:15.200 --> 1:03:17.960
<v Speaker 1>think that grizzly bearth thing and in British Columbia is

1:03:17.960 --> 1:03:22.120
<v Speaker 1>is that the future? To me? Like, how could you

1:03:22.160 --> 1:03:25.440
<v Speaker 1>not think that? Go back to the nineteen seventies and

1:03:25.520 --> 1:03:31.040
<v Speaker 1>tell me you know what urbanization has done from nov Yeah,

1:03:31.080 --> 1:03:35.880
<v Speaker 1>well did you think urbanization isn't isn't accelerating? Yeah? And

1:03:35.920 --> 1:03:39.520
<v Speaker 1>so tell me in twenty years twenty years ago, you know,

1:03:39.560 --> 1:03:41.680
<v Speaker 1>tell me twenty more years of urbanization what that's going

1:03:41.720 --> 1:03:44.440
<v Speaker 1>to continue to do. That strange thing is like urbanization

1:03:44.520 --> 1:03:47.080
<v Speaker 1>is going to crush the animals more than hunting ever

1:03:47.200 --> 1:03:49.000
<v Speaker 1>thought of it, and then we're going to get blamed

1:03:49.040 --> 1:03:51.160
<v Speaker 1>for it. Well that you talk about parks and you

1:03:51.200 --> 1:03:55.280
<v Speaker 1>talk about you know how many you switch it back

1:03:55.320 --> 1:03:57.280
<v Speaker 1>to Yellowstone or even that you go back to Africa,

1:03:57.360 --> 1:03:59.040
<v Speaker 1>like if you want, if you don't want any trophy

1:03:59.080 --> 1:04:00.880
<v Speaker 1>hunting in Africa, and you don't want that, and you

1:04:00.920 --> 1:04:03.040
<v Speaker 1>want to take away that value in the animal. You

1:04:03.040 --> 1:04:06.400
<v Speaker 1>want to try to value that same animal through photo safaris.

1:04:06.520 --> 1:04:09.400
<v Speaker 1>You have to run so many more people, so such

1:04:09.480 --> 1:04:14.280
<v Speaker 1>bigger footprint to impact that ecosystem, and a more dramatic

1:04:14.280 --> 1:04:16.000
<v Speaker 1>way than a few hunters going over there to shoot

1:04:16.440 --> 1:04:19.360
<v Speaker 1>one big critter. And so it's not that's not a

1:04:19.400 --> 1:04:22.160
<v Speaker 1>simple equation at all. No, And it changes, and not

1:04:22.200 --> 1:04:25.040
<v Speaker 1>to mention changes the whole dynamic of things, because you know,

1:04:25.040 --> 1:04:27.920
<v Speaker 1>if you're talking about killing one out of first fifty

1:04:28.400 --> 1:04:30.800
<v Speaker 1>people taking a picture of an olk, you get oak,

1:04:30.880 --> 1:04:33.000
<v Speaker 1>like the Yellowstone who has lost their soul and turned

1:04:33.040 --> 1:04:34.960
<v Speaker 1>into a blow up doll. Yeah, and that's what I mean,

1:04:35.040 --> 1:04:37.160
<v Speaker 1>Like we're allowed, like we allow that, and we have

1:04:37.280 --> 1:04:41.400
<v Speaker 1>to allow it. But I do think hunting I will

1:04:41.440 --> 1:04:45.560
<v Speaker 1>always be around in some form, but I think public

1:04:45.560 --> 1:04:48.000
<v Speaker 1>reception is going to start to eat it, eat in

1:04:48.040 --> 1:04:52.000
<v Speaker 1>its core. It's gonna have to there's no you know,

1:04:52.040 --> 1:04:53.800
<v Speaker 1>I I go, I say that, and I will say

1:04:53.840 --> 1:04:56.000
<v Speaker 1>the thing about escapism. But I think escapism and those

1:04:56.000 --> 1:04:58.320
<v Speaker 1>types of things will continue to allow it to be

1:04:58.400 --> 1:05:04.520
<v Speaker 1>around for sure. Yeah, But we went from having Amazon

1:05:05.040 --> 1:05:07.280
<v Speaker 1>be able to deliver the other like a couple of

1:05:07.280 --> 1:05:10.640
<v Speaker 1>When Amazon Prime first came out, my wife we were

1:05:10.640 --> 1:05:13.000
<v Speaker 1>having some friends. Ever, my wife got like a cake,

1:05:13.600 --> 1:05:17.680
<v Speaker 1>some playing cards, and uh, like a tire iron delivered

1:05:17.720 --> 1:05:20.880
<v Speaker 1>to our house she ordered online. It came two hours later.

1:05:21.920 --> 1:05:26.560
<v Speaker 1>Like that concept did exist ten years ago. That was

1:05:26.680 --> 1:05:29.200
<v Speaker 1>so out in left field ten years ago. Yeah, and

1:05:29.200 --> 1:05:31.480
<v Speaker 1>so now Amazon's like taking over the country and and

1:05:31.520 --> 1:05:34.280
<v Speaker 1>they're gonna be drone delivering things to your house, and

1:05:34.320 --> 1:05:38.000
<v Speaker 1>we're gonna be more more more connected disconnected every generation

1:05:38.680 --> 1:05:41.040
<v Speaker 1>going forward. So maybe twenty years is a little short

1:05:41.120 --> 1:05:43.400
<v Speaker 1>short time because that's only a couple of humans from now,

1:05:43.920 --> 1:05:47.320
<v Speaker 1>but maybe fifty years or seventy five years, it's gonna

1:05:47.360 --> 1:05:49.080
<v Speaker 1>be hard to find a human that really thinks the

1:05:49.080 --> 1:05:50.920
<v Speaker 1>way you and I do. And I don't think that

1:05:50.960 --> 1:05:52.840
<v Speaker 1>means Honey will go away, but I think it means

1:05:53.960 --> 1:05:57.200
<v Speaker 1>it's gonna be it's gonna play this incredibly small role

1:05:57.240 --> 1:06:02.080
<v Speaker 1>in society. And I'd mean interested to see how Europe's

1:06:02.200 --> 1:06:05.400
<v Speaker 1>hunting and like this is something I should know, but

1:06:05.560 --> 1:06:07.480
<v Speaker 1>I would have to go back and like do some

1:06:07.560 --> 1:06:11.240
<v Speaker 1>research and figure out how because because hunting in Europe

1:06:11.240 --> 1:06:14.760
<v Speaker 1>became very much a privatized first person. It was always

1:06:14.760 --> 1:06:17.480
<v Speaker 1>an aristocracy over there, and like that goes all the

1:06:17.520 --> 1:06:20.200
<v Speaker 1>way back to India that you know, does it go

1:06:20.320 --> 1:06:24.040
<v Speaker 1>that far bank, Well, let's just say Europe. I'm not

1:06:24.200 --> 1:06:25.680
<v Speaker 1>know his storian either, so I want to act like

1:06:25.720 --> 1:06:29.400
<v Speaker 1>I am. But the aristocracy was always you know, I've

1:06:29.440 --> 1:06:32.520
<v Speaker 1>been in places like Bulgaria where the aristocracy, like the hunted.

1:06:32.520 --> 1:06:36.000
<v Speaker 1>The only counting culture they know is the aristocracy high

1:06:36.000 --> 1:06:38.760
<v Speaker 1>fence hunting preserves where the communist dictators would bring all

1:06:38.800 --> 1:06:41.880
<v Speaker 1>their you know, dictator buddies, like that's the hunting cultures

1:06:41.920 --> 1:06:46.800
<v Speaker 1>that they know, and that was here in the eight hundreds.

1:06:47.000 --> 1:06:50.640
<v Speaker 1>Well that's here too. And then look at Texas, Texas

1:06:50.680 --> 1:06:55.040
<v Speaker 1>is this is I lived there. It is the closest

1:06:55.040 --> 1:06:58.320
<v Speaker 1>thing to an aristocracy for hunting that that you could find.

1:06:58.360 --> 1:07:01.240
<v Speaker 1>I'm just curious if that's what we had being could be,

1:07:01.400 --> 1:07:06.080
<v Speaker 1>if history repeats itself, could be, and that that that means,

1:07:06.520 --> 1:07:07.840
<v Speaker 1>you know, one of the most I think one of

1:07:07.880 --> 1:07:11.520
<v Speaker 1>the most important things about our current model and why

1:07:11.520 --> 1:07:14.240
<v Speaker 1>it works is the wild life as a trust like

1:07:14.640 --> 1:07:16.240
<v Speaker 1>it doesn't belong. It lives in the state, but it

1:07:16.320 --> 1:07:21.680
<v Speaker 1>does not belong. It belongs to the people. It doesn't

1:07:21.680 --> 1:07:23.840
<v Speaker 1>belong to anyone, but it's managed by a state. But

1:07:23.880 --> 1:07:26.000
<v Speaker 1>it you know, it can come. And as soon as

1:07:26.040 --> 1:07:29.520
<v Speaker 1>you start to privatize lands to the point that Texas has,

1:07:30.120 --> 1:07:33.000
<v Speaker 1>and then you can put a fence up and then

1:07:33.040 --> 1:07:35.000
<v Speaker 1>you can then you've privatized the wild life, it's no

1:07:35.040 --> 1:07:40.560
<v Speaker 1>longer in trust um. And so that's like a nuclear

1:07:41.480 --> 1:07:44.960
<v Speaker 1>no offense Texas. But there's like some nuclear ideas in

1:07:44.960 --> 1:07:48.040
<v Speaker 1>in what Texas does right now. There's some pretty cool

1:07:48.040 --> 1:07:51.160
<v Speaker 1>things they do, but mostly nuclear. If you would go

1:07:51.160 --> 1:07:53.360
<v Speaker 1>down the tenants of the North North American Mile of

1:07:53.400 --> 1:07:56.040
<v Speaker 1>Wilife Conservation, they don't follow any of like maybe one

1:07:56.080 --> 1:07:59.800
<v Speaker 1>of them, two of them, and so be that's that's allowed.

1:08:01.040 --> 1:08:03.960
<v Speaker 1>We're not going now with bulldozers and bulldozs and the

1:08:04.000 --> 1:08:07.080
<v Speaker 1>fences down because it doesn't line up with our ideologies

1:08:07.200 --> 1:08:13.400
<v Speaker 1>right now. And so I just think that that that's

1:08:13.440 --> 1:08:16.880
<v Speaker 1>one reality, but I think that the other realities that

1:08:16.960 --> 1:08:20.920
<v Speaker 1>hunting as hunting takes on less of an importance in society.

1:08:21.200 --> 1:08:24.280
<v Speaker 1>We'll find ways around hunting's connection to conservation, will find

1:08:24.320 --> 1:08:27.680
<v Speaker 1>raise around hunting's connection to meat. We'll find it, just

1:08:27.680 --> 1:08:31.160
<v Speaker 1>find ways around it. No that's that's a legitimate fare,

1:08:31.160 --> 1:08:32.519
<v Speaker 1>and I think that's probably a closer to whatever it

1:08:32.560 --> 1:08:35.040
<v Speaker 1>would be. I mean in New Zealand they raised red

1:08:35.080 --> 1:08:40.479
<v Speaker 1>deer like cattle. Yeah, there's a lot of pieces to

1:08:40.600 --> 1:08:44.320
<v Speaker 1>that puzzle early on that dictated that. Same with Texas.

1:08:44.880 --> 1:08:49.160
<v Speaker 1>I mean Texas had the ALBUMA, they never had public land. Yeah.

1:08:49.200 --> 1:08:51.760
<v Speaker 1>And then Texas was when when we require Texas it

1:08:51.840 --> 1:08:54.760
<v Speaker 1>was all state, yes, state private lynds. Anyway, there was

1:08:54.800 --> 1:08:57.479
<v Speaker 1>never any they never part of this. There was no

1:08:57.560 --> 1:09:00.120
<v Speaker 1>Louisiana purchase where they could just they would say we

1:09:00.200 --> 1:09:03.519
<v Speaker 1>declare this and this, and then it was already privatized land.

1:09:03.560 --> 1:09:05.640
<v Speaker 1>So which is early pieces of puzzle. And I'm not

1:09:05.760 --> 1:09:09.200
<v Speaker 1>justifying what they're what they have done, or how it operates,

1:09:09.960 --> 1:09:13.800
<v Speaker 1>say with the New Zealand like market creates that. Yeah,

1:09:14.120 --> 1:09:19.680
<v Speaker 1>and true capitalism that's sometimes the problem. I'm very pro capitalism,

1:09:19.720 --> 1:09:22.840
<v Speaker 1>but there are certain problems to that. So like with

1:09:22.920 --> 1:09:26.320
<v Speaker 1>New Zealand, Oh look we make extra dollars when this

1:09:26.400 --> 1:09:30.880
<v Speaker 1>stag is bigger, non repeats itself. So then it just

1:09:30.920 --> 1:09:35.320
<v Speaker 1>gets out of control because people like to make dollars something. Yeah,

1:09:35.439 --> 1:09:38.559
<v Speaker 1>it's it's man, it's a super complicated topic. And I'm

1:09:38.600 --> 1:09:42.559
<v Speaker 1>sure I wish I and better perspectives on those other

1:09:42.640 --> 1:09:44.920
<v Speaker 1>histories and to inform it, but I don't know that

1:09:44.960 --> 1:09:47.920
<v Speaker 1>there is a I would love for somebody to really

1:09:47.920 --> 1:09:51.639
<v Speaker 1>take me through an example of how wildlife management changed

1:09:51.680 --> 1:09:53.640
<v Speaker 1>in an area, in a place, in a country, in

1:09:53.640 --> 1:09:55.439
<v Speaker 1>a region, in a content. I'll give a ship what

1:09:55.439 --> 1:09:59.640
<v Speaker 1>it is. But like if and maybe Africa is the

1:09:59.640 --> 1:10:04.120
<v Speaker 1>one when they started forming concessions and they went from

1:10:04.160 --> 1:10:06.120
<v Speaker 1>almost no wild life to a bunch of wildlife behind

1:10:06.200 --> 1:10:09.120
<v Speaker 1>fences and started taking in money from troph hunters. Like

1:10:09.080 --> 1:10:11.599
<v Speaker 1>that's a seed change in the way that they see animals,

1:10:11.640 --> 1:10:14.320
<v Speaker 1>but a sea change from necessity. You know, we don't

1:10:14.320 --> 1:10:16.120
<v Speaker 1>have a lot of necessity when it comes to wildlife

1:10:16.120 --> 1:10:18.080
<v Speaker 1>in this country. You know, we have a lot of elk,

1:10:18.120 --> 1:10:19.360
<v Speaker 1>we got a lot of deer. We gotta you know,

1:10:19.560 --> 1:10:22.920
<v Speaker 1>wild game at least um. We got a lot of turkeys,

1:10:22.960 --> 1:10:25.240
<v Speaker 1>We got plenty of sheep, you know, but no one's

1:10:25.240 --> 1:10:27.280
<v Speaker 1>ever had the public ground that we have so ak,

1:10:27.439 --> 1:10:30.120
<v Speaker 1>no one's ever had the public animals that we've ever had.

1:10:31.360 --> 1:10:34.080
<v Speaker 1>So yeah, those are those concepts are all within hunting.

1:10:34.080 --> 1:10:35.840
<v Speaker 1>But it's like I think it always goes back to

1:10:35.840 --> 1:10:38.879
<v Speaker 1>public perception. None of that ship matters. If the public

1:10:38.920 --> 1:10:41.000
<v Speaker 1>doesn't none of that ship matters. If the public doesn't

1:10:41.040 --> 1:10:45.600
<v Speaker 1>understand the good, people think you're wrong. Guess what you're wrong.

1:10:45.960 --> 1:10:48.000
<v Speaker 1>And in this case, like if the public doesn't understand

1:10:48.000 --> 1:10:51.040
<v Speaker 1>the good and hunting, I feel like we're just kind

1:10:51.040 --> 1:10:55.240
<v Speaker 1>of like floating through and we like don't really we

1:10:55.479 --> 1:11:01.120
<v Speaker 1>aren't really in ownership of it. Be guys, man, I

1:11:01.200 --> 1:11:02.960
<v Speaker 1>don't know what the numbers are, but I would assume

1:11:03.040 --> 1:11:07.120
<v Speaker 1>that O don't agree with hunting right now. Like if

1:11:07.120 --> 1:11:10.960
<v Speaker 1>we took a national poll to tomorrow and people like, hey,

1:11:11.040 --> 1:11:14.920
<v Speaker 1>something good or bad? That's what I mean. That's what

1:11:14.960 --> 1:11:16.519
<v Speaker 1>I mean by like in twenty years, it could be

1:11:17.439 --> 1:11:19.599
<v Speaker 1>twenty years. I'm talking about tomorrow. That's what I mean.

1:11:19.720 --> 1:11:22.360
<v Speaker 1>Do you think it passed? I think it half. I've

1:11:22.360 --> 1:11:25.960
<v Speaker 1>seen poles where it has passed, but it's always it's

1:11:25.960 --> 1:11:28.600
<v Speaker 1>it's changed, right because modern sport hunting has changed the

1:11:28.600 --> 1:11:31.360
<v Speaker 1>way people think about Like they split hunting into two camps.

1:11:31.680 --> 1:11:35.799
<v Speaker 1>Non hunter has turphy hunting and regular you know, ethical

1:11:35.840 --> 1:11:38.519
<v Speaker 1>man hunting where he eats the meat, you know, but

1:11:38.520 --> 1:11:40.559
<v Speaker 1>they split it into two camps. So you have already

1:11:40.600 --> 1:11:43.280
<v Speaker 1>taken an activity and split it up like some of

1:11:43.320 --> 1:11:45.640
<v Speaker 1>it's good someone it's bad. Now. Parts of that I

1:11:45.720 --> 1:11:50.439
<v Speaker 1>agree with, But that's you know, for the eleven point

1:11:50.479 --> 1:11:52.800
<v Speaker 1>five million hunters that buy licenses to be split into

1:11:52.840 --> 1:11:55.640
<v Speaker 1>these two groups with good hunters and bad hunters, now

1:11:55.680 --> 1:11:58.559
<v Speaker 1>you're eleven point five doesn't seem quite a strong. I

1:11:58.600 --> 1:12:02.800
<v Speaker 1>don't know how many quote unquote trophy hunters there are

1:12:02.800 --> 1:12:05.400
<v Speaker 1>out there that that are in the eleven point five million,

1:12:05.479 --> 1:12:08.559
<v Speaker 1>but I would say that I would say that of

1:12:08.600 --> 1:12:11.559
<v Speaker 1>that eleven point five million, the ones that are trophy

1:12:11.600 --> 1:12:15.200
<v Speaker 1>hunters by definition that the not by the non hunters

1:12:15.200 --> 1:12:20.919
<v Speaker 1>definition of the term are would would not pass public approval.

1:12:22.880 --> 1:12:27.559
<v Speaker 1>If you ask, is trophy hunting okay to the entirety

1:12:27.560 --> 1:12:29.519
<v Speaker 1>of the population in this country, you would you would

1:12:29.520 --> 1:12:33.200
<v Speaker 1>get overwhelming getting out of how do you even like

1:12:33.240 --> 1:12:37.679
<v Speaker 1>compete with the media? But trophy hunting, the trophy hunting

1:12:37.800 --> 1:12:41.480
<v Speaker 1>term is there like to delineate the bad hunting, isn't it? Yeah?

1:12:41.600 --> 1:12:48.360
<v Speaker 1>But I'm a treasure hunter, yea treasure treasure bucks hashtag

1:12:48.400 --> 1:12:52.160
<v Speaker 1>treasure bucks. Yeah. I mean, I think I think that's

1:12:52.160 --> 1:12:55.640
<v Speaker 1>the problem that we've corded off a bad portion and

1:12:55.720 --> 1:12:58.719
<v Speaker 1>that's not necessarily always true. Troph hunting isn't necessarily always

1:12:58.720 --> 1:13:01.800
<v Speaker 1>a bad thing, but but public perception was what we're

1:13:01.840 --> 1:13:09.200
<v Speaker 1>just there, see the hunter whatever you wanna call it.

1:13:09.240 --> 1:13:14.360
<v Speaker 1>Air quotes hunter definition of our hunter. Way to combat

1:13:15.120 --> 1:13:17.360
<v Speaker 1>trophy hunting is to say we're meat hunters, which is

1:13:17.880 --> 1:13:21.840
<v Speaker 1>b s. It's bullshit, and the conservation is the other one.

1:13:21.960 --> 1:13:25.320
<v Speaker 1>We say those two, which there's holes in it, And

1:13:25.360 --> 1:13:29.880
<v Speaker 1>so people probably get tired of me saying that's doesn't

1:13:29.920 --> 1:13:32.200
<v Speaker 1>cover everything. I just say, like, hunting is the thing

1:13:32.200 --> 1:13:34.559
<v Speaker 1>I love, and the experience and all the things. There's

1:13:34.560 --> 1:13:37.840
<v Speaker 1>all things wrapped up in the experience, and people heard

1:13:37.840 --> 1:13:39.880
<v Speaker 1>me say it's a million times. But by products, the

1:13:39.880 --> 1:13:43.920
<v Speaker 1>byproducts of that experience is meat and conservation. Yeah, I'm

1:13:43.960 --> 1:13:46.360
<v Speaker 1>always aware that it's there, but there's are not the

1:13:46.400 --> 1:13:48.759
<v Speaker 1>reasons I'm doing the things I'm doing, like, they just aren't.

1:13:49.479 --> 1:13:53.440
<v Speaker 1>I think the better answer is to go after the experience,

1:13:54.360 --> 1:14:00.599
<v Speaker 1>to go after this embodiment of everything we do wrapped

1:14:00.600 --> 1:14:04.080
<v Speaker 1>into one because well, let's try to name I bet

1:14:04.160 --> 1:14:06.400
<v Speaker 1>you can name like twenty things that embody the experience.

1:14:06.720 --> 1:14:12.639
<v Speaker 1>Time outside alone time and nature, time with time spent

1:14:12.720 --> 1:14:16.240
<v Speaker 1>with close friends, and this the camaraderie, this super three

1:14:16.320 --> 1:14:19.800
<v Speaker 1>dimensional experience that's like highs and lows. The challenge, the

1:14:19.960 --> 1:14:23.320
<v Speaker 1>skills um that the the innate skills that you have

1:14:23.360 --> 1:14:28.800
<v Speaker 1>to learn about, the unknown, dangerous, the unknown, the disconnection.

1:14:28.920 --> 1:14:32.320
<v Speaker 1>But like there's ten right there. The thing I will

1:14:32.400 --> 1:14:38.240
<v Speaker 1>say is that this adventure, it's society people and you

1:14:38.280 --> 1:14:43.639
<v Speaker 1>can see this watching Instagram. People are interested in going

1:14:43.680 --> 1:14:47.639
<v Speaker 1>on new adventures, going new places, experiencing new things. And

1:14:48.040 --> 1:14:52.200
<v Speaker 1>when they understand that capacity, they understand like, man, I

1:14:52.280 --> 1:14:56.160
<v Speaker 1>really love going adventuring, hiking, whatever may be right. When

1:14:56.200 --> 1:14:58.840
<v Speaker 1>you're like, hey, this is if we can relate that

1:14:59.120 --> 1:15:07.960
<v Speaker 1>to hunting, I mean it's the same thing, it's only better. Yeah, man, boy,

1:15:08.000 --> 1:15:09.960
<v Speaker 1>there's some good there's like I said, there's some good

1:15:10.000 --> 1:15:15.479
<v Speaker 1>threads in there, and we'll continue to try to connect them.

1:15:15.760 --> 1:15:17.920
<v Speaker 1>And I think I think they can be connected because

1:15:18.760 --> 1:15:21.880
<v Speaker 1>and I I'm unwilling to to to give up on it,

1:15:21.960 --> 1:15:26.240
<v Speaker 1>even though I think it's it's looking at it with

1:15:26.360 --> 1:15:32.320
<v Speaker 1>just clear vision and saying hey man, they ain't looking good.

1:15:32.920 --> 1:15:35.200
<v Speaker 1>Then the public perception side, it's not look the public

1:15:35.200 --> 1:15:39.200
<v Speaker 1>perception specifically what I'm talking about twenty years it ain't

1:15:39.200 --> 1:15:43.720
<v Speaker 1>going the right way, escapism being what it is, you know,

1:15:44.200 --> 1:15:47.720
<v Speaker 1>meat like the wild meat movement being what it is,

1:15:47.880 --> 1:15:52.639
<v Speaker 1>the hunt fit movement being what it is. All those

1:15:52.640 --> 1:15:55.920
<v Speaker 1>things combined that those forces are not strong enough to

1:15:56.000 --> 1:15:58.479
<v Speaker 1>change public perception in the way that it needs to

1:15:58.479 --> 1:16:01.360
<v Speaker 1>be changed. Now, maybe something comes up and happens later

1:16:01.400 --> 1:16:05.160
<v Speaker 1>on that I'm not aware of currently. Um. I would

1:16:05.160 --> 1:16:07.920
<v Speaker 1>even lump conservation into that because it's such an entangled

1:16:07.960 --> 1:16:11.479
<v Speaker 1>mess of truths and half truths and things that we've

1:16:11.600 --> 1:16:15.519
<v Speaker 1>talked about. So I think I think all those forces

1:16:15.600 --> 1:16:21.720
<v Speaker 1>being positive are not enough to fight freaking urbanism, to

1:16:22.080 --> 1:16:26.000
<v Speaker 1>fight urbanization it's growing at a crazy rate, to fight technology,

1:16:26.040 --> 1:16:28.920
<v Speaker 1>to fight the way humans think and pursue the world.

1:16:29.000 --> 1:16:31.839
<v Speaker 1>Like those things are changing way faster than the forces

1:16:31.840 --> 1:16:34.800
<v Speaker 1>of positive forces of hunting can combat them. Yeah, and

1:16:34.960 --> 1:16:38.640
<v Speaker 1>just because this is like your podcast, I will say,

1:16:38.680 --> 1:16:41.360
<v Speaker 1>like my theory and I don't want to like downtrot

1:16:42.400 --> 1:16:44.479
<v Speaker 1>the meat aspect of it, because I do. I do

1:16:44.560 --> 1:16:47.800
<v Speaker 1>really truly believe that people get into this. They tell

1:16:47.880 --> 1:16:50.200
<v Speaker 1>themselves like, oh man, I'm gonna do it for the meat,

1:16:50.600 --> 1:16:54.320
<v Speaker 1>and that's awesome. That's great, I laugh, because you're gonna

1:16:54.360 --> 1:16:57.519
<v Speaker 1>experience so much more. It's gonna change your life. And

1:16:57.560 --> 1:17:02.000
<v Speaker 1>it's so cool that, like meat is what we tell ourselves.

1:17:02.160 --> 1:17:03.920
<v Speaker 1>I see, so I see it all the time. People

1:17:03.920 --> 1:17:06.080
<v Speaker 1>are like, yeah, I just I just really wanted to

1:17:06.120 --> 1:17:07.720
<v Speaker 1>get out there and I want to harvest my own meat.

1:17:08.120 --> 1:17:11.080
<v Speaker 1>And I laugh because I'm like, you're about to experience

1:17:11.120 --> 1:17:16.840
<v Speaker 1>a life. It's so crazy and the experiences so rich.

1:17:18.320 --> 1:17:22.120
<v Speaker 1>They'll just change your perception. I think it goes but

1:17:22.280 --> 1:17:23.960
<v Speaker 1>like this goes way back to the very start of

1:17:23.960 --> 1:17:26.760
<v Speaker 1>this conversation where we're talking about like how do you

1:17:26.760 --> 1:17:30.479
<v Speaker 1>make a decision? How how do you And I'm saying, like,

1:17:30.600 --> 1:17:33.360
<v Speaker 1>just don't get caught up on one destination, dude. If

1:17:33.360 --> 1:17:35.120
<v Speaker 1>you if you're just out there for me, you miss

1:17:35.200 --> 1:17:38.800
<v Speaker 1>so much ship that it's silly, like you just if

1:17:38.800 --> 1:17:41.960
<v Speaker 1>you're out there just for the head of the animal,

1:17:42.520 --> 1:17:44.559
<v Speaker 1>you miss so much stuff. If you're out there just

1:17:44.640 --> 1:17:47.200
<v Speaker 1>like man, the carrying capacity of this land, I gotta

1:17:47.320 --> 1:17:50.000
<v Speaker 1>I gotta kill seventy five deer over the next year,

1:17:50.040 --> 1:17:51.720
<v Speaker 1>and you're out there just popping deer to get your

1:17:51.760 --> 1:17:54.800
<v Speaker 1>seventy five number, which I don't know a lot of

1:17:54.800 --> 1:18:00.720
<v Speaker 1>people do that, but that's conservation and like maybe it's

1:18:00.720 --> 1:18:03.559
<v Speaker 1>a raws for him, but you know, if you're doing

1:18:03.560 --> 1:18:06.439
<v Speaker 1>all that, you're just missing out on thinks. So I

1:18:06.479 --> 1:18:08.320
<v Speaker 1>think I think most people that I've talked to on

1:18:08.360 --> 1:18:11.920
<v Speaker 1>this podcast are are down with like the the idea

1:18:12.000 --> 1:18:14.200
<v Speaker 1>that this experience is something that we all need to

1:18:14.240 --> 1:18:17.600
<v Speaker 1>work on together, and that that there's no way to

1:18:17.600 --> 1:18:20.160
<v Speaker 1>define it for all of us, but we all need

1:18:20.160 --> 1:18:22.439
<v Speaker 1>to work on defining it somehow, Like let's all continue

1:18:22.479 --> 1:18:26.000
<v Speaker 1>to to to kind of hammer away at it and

1:18:26.040 --> 1:18:29.280
<v Speaker 1>see where we get how we can use that experiential

1:18:29.360 --> 1:18:32.720
<v Speaker 1>story to to make it a little more relatable and

1:18:33.080 --> 1:18:36.320
<v Speaker 1>going back, like I really do believe that the way

1:18:36.400 --> 1:18:38.599
<v Speaker 1>I tell it, the way you tell it, the way

1:18:39.960 --> 1:18:43.360
<v Speaker 1>Cal tells it, whoever, everyone's gonna have a little bit

1:18:43.400 --> 1:18:45.800
<v Speaker 1>different story because it's like what's important to them, it's

1:18:45.840 --> 1:18:48.080
<v Speaker 1>a little more important of it. And you know, maybe

1:18:48.120 --> 1:18:51.320
<v Speaker 1>adventure and pushing yourself is more important to me, but

1:18:51.560 --> 1:18:55.760
<v Speaker 1>to Callahan, it's like meat is number one. And that's

1:18:55.800 --> 1:18:58.519
<v Speaker 1>fine because there's gonna be people regular that resonate with

1:18:58.800 --> 1:19:01.720
<v Speaker 1>what Cal says, and there's people resonate what I say,

1:19:01.920 --> 1:19:04.439
<v Speaker 1>and like this just there's a million ways to do it,

1:19:04.960 --> 1:19:06.519
<v Speaker 1>to do it, but at the end of the day,

1:19:06.600 --> 1:19:10.640
<v Speaker 1>like it's so important. Well, that's right, That's why I

1:19:10.760 --> 1:19:14.000
<v Speaker 1>like your podcast and the things that you do are

1:19:14.040 --> 1:19:17.519
<v Speaker 1>important to me because I want them to succeed because

1:19:17.880 --> 1:19:20.679
<v Speaker 1>it's important. I think that there's a I've talked about

1:19:20.720 --> 1:19:21.960
<v Speaker 1>this before and this is the other thing that I

1:19:21.960 --> 1:19:25.920
<v Speaker 1>don't think it's quite powerful enough to get hunting in

1:19:25.920 --> 1:19:28.120
<v Speaker 1>the future where it needs to be. But there's a

1:19:28.120 --> 1:19:32.120
<v Speaker 1>group of like year old folks that are just now

1:19:32.120 --> 1:19:35.000
<v Speaker 1>discovering hunting for the first time through people like you,

1:19:35.120 --> 1:19:38.880
<v Speaker 1>through people like Callahands, people like Ronella, and they feel

1:19:38.920 --> 1:19:41.519
<v Speaker 1>like they have a community of people that want to

1:19:41.560 --> 1:19:44.040
<v Speaker 1>excites them and energize them, inspires them to go hunting,

1:19:44.080 --> 1:19:46.720
<v Speaker 1>but also continues to be a part of their lot

1:19:46.840 --> 1:19:48.680
<v Speaker 1>like potential to be a part of their lives and

1:19:48.800 --> 1:19:51.880
<v Speaker 1>motivates them to do it. Gives them a feeling a

1:19:51.920 --> 1:19:54.960
<v Speaker 1>community where there may not be a community for them,

1:19:55.000 --> 1:19:56.639
<v Speaker 1>because there's a lot of people that live in suburban

1:19:56.680 --> 1:19:59.000
<v Speaker 1>areas or that live in urban areas that go hunt,

1:19:59.080 --> 1:20:00.880
<v Speaker 1>but they don't have a bunch of buddies that do

1:20:01.520 --> 1:20:05.240
<v Speaker 1>when they need something. And I think your content and

1:20:05.280 --> 1:20:10.840
<v Speaker 1>other people's content like yours will allow that demo to

1:20:10.880 --> 1:20:13.240
<v Speaker 1>create a new generation of hunters just in there is

1:20:13.360 --> 1:20:15.000
<v Speaker 1>big enough to really get us where we want to go.

1:20:15.040 --> 1:20:17.679
<v Speaker 1>I don't know, I'm kind of you know, I'm back

1:20:17.720 --> 1:20:21.080
<v Speaker 1>and forth skeptical even in this conversation, back and forth,

1:20:21.120 --> 1:20:23.559
<v Speaker 1>what how how I think that's going to help us

1:20:23.600 --> 1:20:27.000
<v Speaker 1>for sure, But I do think that's that's the ultimate solution.

1:20:27.080 --> 1:20:30.800
<v Speaker 1>Should there be Should you have to list one thing? Yeah,

1:20:31.080 --> 1:20:35.840
<v Speaker 1>it's uh two parts of that. One part is like

1:20:35.880 --> 1:20:39.080
<v Speaker 1>people always give me a lot of flak for giving

1:20:39.080 --> 1:20:41.320
<v Speaker 1>away secrets and all this, and I'm like, listen, I'm

1:20:41.320 --> 1:20:45.000
<v Speaker 1>gonna get I'm gonna be successful whether I give everyone

1:20:45.040 --> 1:20:48.280
<v Speaker 1>the answer or not. And the more people I can

1:20:48.320 --> 1:20:51.880
<v Speaker 1>help be successful, the longer they do it. Because I've

1:20:52.040 --> 1:20:54.280
<v Speaker 1>I've met people. I just this weekend we had it

1:20:54.280 --> 1:20:56.160
<v Speaker 1>with some guys with the hushing and the born Ares

1:20:56.240 --> 1:21:01.000
<v Speaker 1>guys and the guy you know, started hunting eight years ago.

1:21:01.240 --> 1:21:03.280
<v Speaker 1>It's still not successful, never killed a big game animal.

1:21:03.439 --> 1:21:07.479
<v Speaker 1>Like if he hadn't given up yet, like he's probably fine,

1:21:07.479 --> 1:21:11.479
<v Speaker 1>but people would have given up by this point. And

1:21:11.560 --> 1:21:14.200
<v Speaker 1>so you know, for me, it goes back to like, hey,

1:21:14.320 --> 1:21:17.160
<v Speaker 1>helping people be successful because I truly believe if you

1:21:17.200 --> 1:21:19.639
<v Speaker 1>find success, you will be hooked. And I think too

1:21:19.640 --> 1:21:23.120
<v Speaker 1>many people come into this. I hate to use the

1:21:23.160 --> 1:21:27.280
<v Speaker 1>word sport, but whatever you wanna call it, don't find

1:21:27.320 --> 1:21:30.280
<v Speaker 1>success and give up. And you know, maybe they're not

1:21:30.360 --> 1:21:33.360
<v Speaker 1>anti hunters, but they're definitely not promponents. I'm not driving

1:21:33.360 --> 1:21:36.720
<v Speaker 1>the next person next to them. Yea, well not in

1:21:36.760 --> 1:21:39.160
<v Speaker 1>the hunting culture. We're all a part of it. It is.

1:21:39.600 --> 1:21:42.400
<v Speaker 1>It's more about success and it is about failure. Um

1:21:42.439 --> 1:21:47.320
<v Speaker 1>just inherently. Um. I think that's natural and okay at

1:21:47.360 --> 1:21:49.720
<v Speaker 1>some level. But also you know, I think we need

1:21:49.720 --> 1:21:51.880
<v Speaker 1>to be cognizant of those people out there that are

1:21:51.920 --> 1:21:54.479
<v Speaker 1>looking to connect with failure, like they're looking to be

1:21:54.600 --> 1:21:58.320
<v Speaker 1>like man, that damn that fell on Instagram. So he's

1:21:58.320 --> 1:22:01.280
<v Speaker 1>always turned up with the dead animal. He seems like

1:22:01.360 --> 1:22:03.559
<v Speaker 1>once every couple of months turned up with his dead animal,

1:22:03.640 --> 1:22:06.080
<v Speaker 1>and I never never see him sticking airs into the

1:22:06.120 --> 1:22:08.720
<v Speaker 1>ground or anything like that. I think it's important just

1:22:08.720 --> 1:22:11.200
<v Speaker 1>to tell that whole story too, because that that helps people.

1:22:11.200 --> 1:22:14.800
<v Speaker 1>But there is man, just just I think, just by

1:22:14.880 --> 1:22:20.120
<v Speaker 1>evidence of this conversation, it's such a twisted like twisted

1:22:21.400 --> 1:22:26.040
<v Speaker 1>it yeah, man, And so it's good to start conversations

1:22:26.040 --> 1:22:28.760
<v Speaker 1>for sure, and um, I hope people can can think

1:22:28.760 --> 1:22:31.320
<v Speaker 1>about because even this. But what I say away from

1:22:31.320 --> 1:22:34.720
<v Speaker 1>this conversation is like, there's so many hopeful things that

1:22:34.760 --> 1:22:37.840
<v Speaker 1>you can talk about. But at the end of the day,

1:22:38.439 --> 1:22:40.200
<v Speaker 1>and I've said this before, but at the end of

1:22:40.240 --> 1:22:42.280
<v Speaker 1>the day, if hunting was a business, you would not

1:22:42.360 --> 1:22:46.200
<v Speaker 1>buy stock right today. I don't think you would. Wow,

1:22:46.240 --> 1:22:47.920
<v Speaker 1>I never thought about it like that. I don't think

1:22:47.960 --> 1:22:49.479
<v Speaker 1>you would. I mean if you would say, like, well,

1:22:49.600 --> 1:22:53.320
<v Speaker 1>you know, less people are doing it, more people don't

1:22:53.400 --> 1:22:57.800
<v Speaker 1>understand it, and that is those both those trends are

1:22:57.800 --> 1:22:59.839
<v Speaker 1>going in the wrong. And if you were an investor

1:23:00.040 --> 1:23:02.680
<v Speaker 1>and hunting, you'd be figuring out how you'd be like

1:23:03.000 --> 1:23:05.120
<v Speaker 1>to make it popularly, like yeah, you'd be figuring out

1:23:05.120 --> 1:23:06.680
<v Speaker 1>how you'd also be like, well, I bought in in

1:23:06.720 --> 1:23:10.200
<v Speaker 1>the eighties at eighteen five, I really thought, and I

1:23:10.280 --> 1:23:12.439
<v Speaker 1>thought we'd be like thirty five by now and I

1:23:12.439 --> 1:23:14.320
<v Speaker 1>could cash out and make my money. But we're down

1:23:14.360 --> 1:23:16.400
<v Speaker 1>there at eleven five. So I gotta stick with this

1:23:16.520 --> 1:23:19.920
<v Speaker 1>thing because I'm not gonna get out and lose all.

1:23:22.560 --> 1:23:24.880
<v Speaker 1>And so I firmly believe that. But I and I

1:23:24.920 --> 1:23:27.160
<v Speaker 1>believe we all need to know that, Like, these conversations

1:23:27.280 --> 1:23:29.360
<v Speaker 1>only as good as the perspective that we have about

1:23:29.400 --> 1:23:33.760
<v Speaker 1>what's going on. You know, that's a eye opening perspective

1:23:33.800 --> 1:23:36.920
<v Speaker 1>because if you're an investor in hunting, and you should be,

1:23:38.280 --> 1:23:41.799
<v Speaker 1>you should probably be doing your damnedest to fix that stock. Yeah,

1:23:41.960 --> 1:23:44.040
<v Speaker 1>and that's why I think, you know, I work for

1:23:44.920 --> 1:23:48.920
<v Speaker 1>a brand that feels that, Like, you know, that's why

1:23:49.000 --> 1:23:52.280
<v Speaker 1>why I think it's a little more incumbent upon you know,

1:23:52.920 --> 1:23:57.599
<v Speaker 1>all of us brands, media folks, you know, influencers, whoever

1:23:57.880 --> 1:24:01.760
<v Speaker 1>is to continue to understand that like things not doing

1:24:01.800 --> 1:24:06.200
<v Speaker 1>too good, it's not doing it. And there's I mean,

1:24:06.200 --> 1:24:10.200
<v Speaker 1>there's articles in Forbes about the issue with conservation funding

1:24:10.200 --> 1:24:12.719
<v Speaker 1>and the fact there's less hunters, you know, less people

1:24:13.360 --> 1:24:16.280
<v Speaker 1>there to fund the fund state wildlife agencies. Like people

1:24:16.280 --> 1:24:18.240
<v Speaker 1>are starting to take notice that, like this thing is

1:24:18.400 --> 1:24:20.120
<v Speaker 1>from the street level. Do you think it is, though,

1:24:20.120 --> 1:24:22.040
<v Speaker 1>because I feel like from the street level, I feel like, man,

1:24:22.320 --> 1:24:24.040
<v Speaker 1>and maybe it's just because I'm engulfed in it a

1:24:24.040 --> 1:24:26.200
<v Speaker 1>lot more than I used to be, But I feel

1:24:26.240 --> 1:24:30.519
<v Speaker 1>like there's so many more people hunting, and I get

1:24:30.920 --> 1:24:34.519
<v Speaker 1>you talk about West first East coast thing. That's hard.

1:24:34.800 --> 1:24:37.240
<v Speaker 1>I can't quantify that number. I just really trust and

1:24:37.320 --> 1:24:42.880
<v Speaker 1>whoever did that survey, I do not have time to

1:24:42.920 --> 1:24:45.160
<v Speaker 1>do my own survey. Maybe they just crack down on

1:24:45.240 --> 1:24:48.280
<v Speaker 1>the number of dudes buying what licenses for their wives,

1:24:48.760 --> 1:24:53.240
<v Speaker 1>and like we just got that number in a half. Yeah,

1:24:53.400 --> 1:24:56.000
<v Speaker 1>that could be. Yeah, I mean I hope they're right.

1:24:56.200 --> 1:24:57.760
<v Speaker 1>Well I hope they're wrong. I hope those numbers are

1:24:57.800 --> 1:25:01.920
<v Speaker 1>terribly wrong. But at some level there there are what

1:25:01.960 --> 1:25:04.000
<v Speaker 1>they are. It's always been. We look at the trends

1:25:04.000 --> 1:25:05.800
<v Speaker 1>it since the nineteen eighties and number has been kind

1:25:05.800 --> 1:25:09.639
<v Speaker 1>of so we were celebrating re member like twenty eleven.

1:25:09.680 --> 1:25:13.320
<v Speaker 1>Maybe we were celebrating like it didn't go down. There

1:25:13.360 --> 1:25:15.519
<v Speaker 1>was a short time where some numbers came out and

1:25:15.520 --> 1:25:18.800
<v Speaker 1>it went from you know, fourteen million to fourteen five

1:25:18.880 --> 1:25:20.599
<v Speaker 1>or something over a very short period of time. I'm

1:25:20.760 --> 1:25:22.240
<v Speaker 1>just kind of making that up in my head, but

1:25:22.280 --> 1:25:24.519
<v Speaker 1>there was a period of time where hunting had had

1:25:24.600 --> 1:25:28.519
<v Speaker 1>kind of flatlined and wasn't consistently going down, and that

1:25:28.600 --> 1:25:31.719
<v Speaker 1>was like a celebration like wait did it why we're

1:25:31.760 --> 1:25:35.080
<v Speaker 1>women game? And they're saying and then but then precipitously

1:25:35.120 --> 1:25:37.040
<v Speaker 1>boom fell right off the cliff, and the next in

1:25:37.080 --> 1:25:40.800
<v Speaker 1>the next five years. It's all that one in a

1:25:40.840 --> 1:25:46.520
<v Speaker 1>million times. Yeah, I think that. I think that's. Um,

1:25:46.720 --> 1:25:49.280
<v Speaker 1>that's why I like to have these conversations because it's

1:25:49.920 --> 1:25:52.320
<v Speaker 1>it's it's it's as important to me as anything that

1:25:52.360 --> 1:25:56.520
<v Speaker 1>I have outside of my family. And and that's why

1:25:56.880 --> 1:25:59.599
<v Speaker 1>I'm unwilling to have just one idea about it, unwilling

1:25:59.640 --> 1:26:01.519
<v Speaker 1>to be like hunting. It has to be this and

1:26:01.560 --> 1:26:03.720
<v Speaker 1>will always be this, and this is the right way

1:26:03.760 --> 1:26:05.040
<v Speaker 1>to do it. And if you don't do it this way,

1:26:05.040 --> 1:26:08.680
<v Speaker 1>you're screwed. Like I'm always contradicting myself and I'll just

1:26:08.880 --> 1:26:11.400
<v Speaker 1>never to get to pent if you only do it

1:26:11.439 --> 1:26:14.479
<v Speaker 1>your way. Yeah, that's why I'm always rethinking things. I

1:26:14.560 --> 1:26:19.479
<v Speaker 1>just said. Was that right? Right? I had solid reasoning

1:26:19.479 --> 1:26:21.280
<v Speaker 1>around it, but maybe it wasn't even right. Dude. I

1:26:21.280 --> 1:26:23.360
<v Speaker 1>get that way. When I'm like halfway through a sense,

1:26:23.360 --> 1:26:26.160
<v Speaker 1>I'm like, wait a minute, where was it going. I

1:26:26.160 --> 1:26:28.160
<v Speaker 1>don't know if that's right. Keep going with it, just

1:26:28.360 --> 1:26:33.840
<v Speaker 1>run it, going with it well before we go, Um,

1:26:33.960 --> 1:26:35.680
<v Speaker 1>I want you to try to, like, you know, we

1:26:35.680 --> 1:26:39.479
<v Speaker 1>were talking about entre being an entrepreneur earlier, Um, and

1:26:39.600 --> 1:26:44.400
<v Speaker 1>you you are one and uh successful one? Um, do

1:26:44.439 --> 1:26:48.599
<v Speaker 1>you have any In an episode, I think fourteen talks

1:26:48.600 --> 1:26:50.479
<v Speaker 1>to Casey Butler about kind of the same idea, like

1:26:50.560 --> 1:26:54.320
<v Speaker 1>what is it that allows you to you know, make

1:26:54.360 --> 1:26:57.559
<v Speaker 1>a jump and not have a nine five and really

1:26:57.600 --> 1:27:00.160
<v Speaker 1>just take what like your own idea isn't turn them

1:27:00.160 --> 1:27:02.880
<v Speaker 1>in that your livelihood? Like what is what would you

1:27:02.920 --> 1:27:04.920
<v Speaker 1>tell people who have that question, because there's truly is

1:27:04.920 --> 1:27:08.840
<v Speaker 1>a lot of them, which it's it's tough for me

1:27:08.920 --> 1:27:11.320
<v Speaker 1>to answer that in the capacity that I've never actually

1:27:11.320 --> 1:27:14.679
<v Speaker 1>had a ninety five. Um, so I don't know any

1:27:14.680 --> 1:27:20.799
<v Speaker 1>other way. But one of my biggest motivators, and Kelsie

1:27:20.800 --> 1:27:23.120
<v Speaker 1>will tell you this because like when I'm there's bad days.

1:27:23.200 --> 1:27:26.519
<v Speaker 1>Everyone has bad days, especially entrepreneurs. Entrepreneurs actually have twice

1:27:26.520 --> 1:27:34.880
<v Speaker 1>as many bad days fun fact. Um. She's like, well,

1:27:34.920 --> 1:27:37.519
<v Speaker 1>you can always go get a job. And to me

1:27:37.760 --> 1:27:40.600
<v Speaker 1>that it's just like the number one thing that motivates

1:27:40.640 --> 1:27:43.559
<v Speaker 1>me to push harder. It's like, I don't, man, I

1:27:43.640 --> 1:27:46.120
<v Speaker 1>can't do it. I can't work for anyone else. But

1:27:46.960 --> 1:27:51.400
<v Speaker 1>I think that stems from man, you only get one life,

1:27:51.800 --> 1:27:55.080
<v Speaker 1>you like, you only get one life and it's so short.

1:27:55.760 --> 1:27:58.080
<v Speaker 1>Do what you're gonna do. And like, I don't know

1:27:58.240 --> 1:28:01.800
<v Speaker 1>why or how I ended up with that mentality. I'm

1:28:01.840 --> 1:28:05.000
<v Speaker 1>just super thankful that I have it. But there's nothing

1:28:05.080 --> 1:28:08.760
<v Speaker 1>like entrepreneurship is my oxygen, the same way hunting it

1:28:08.800 --> 1:28:11.200
<v Speaker 1>is like, and I I think about this a lot.

1:28:11.240 --> 1:28:13.960
<v Speaker 1>I was hunting this last weekend and I haven't got

1:28:13.960 --> 1:28:15.920
<v Speaker 1>a chance to hunt a lot just because I've been

1:28:15.960 --> 1:28:20.559
<v Speaker 1>busy grinding. But I was like, man, I love hunting.

1:28:21.800 --> 1:28:24.040
<v Speaker 1>It was ringing, it was terrible. We didn't see a

1:28:24.080 --> 1:28:26.640
<v Speaker 1>bear all weekend, and I loved it. And I was

1:28:26.680 --> 1:28:30.440
<v Speaker 1>just laughing at myself, thinking like, man, this is my oxygen.

1:28:30.520 --> 1:28:32.920
<v Speaker 1>This is what keeps me going through the hard times.

1:28:34.800 --> 1:28:36.760
<v Speaker 1>And think the same capacity to flip side of that

1:28:36.800 --> 1:28:39.479
<v Speaker 1>is that entrepreneurship to me is like the same thing.

1:28:40.400 --> 1:28:43.360
<v Speaker 1>And then it doesn't necessarily have to be entrepreneurship. I

1:28:43.360 --> 1:28:48.080
<v Speaker 1>think doing things you love that's what's important, whether that's

1:28:48.080 --> 1:28:51.040
<v Speaker 1>for yourself or you know the company you work for.

1:28:51.080 --> 1:28:52.840
<v Speaker 1>If you believe in the company your work when you're

1:28:52.840 --> 1:28:55.599
<v Speaker 1>doing it, you know what you love, that's what's important,

1:28:56.560 --> 1:28:59.600
<v Speaker 1>and that's all that's it. But the reality is just

1:28:59.680 --> 1:29:04.040
<v Speaker 1>do what love, because it's not that hard to make

1:29:04.080 --> 1:29:07.599
<v Speaker 1>a living doing what you truly enjoy. And that doesn't

1:29:07.680 --> 1:29:09.160
<v Speaker 1>have to be for yourself. I think a lot of

1:29:09.200 --> 1:29:13.920
<v Speaker 1>people struggle through life trying to work for themselves themselves.

1:29:14.040 --> 1:29:17.680
<v Speaker 1>When you could work for a company you truly believe it,

1:29:18.080 --> 1:29:19.960
<v Speaker 1>you know what I mean, Like you could sitting at

1:29:19.880 --> 1:29:24.080
<v Speaker 1>the opposday, Well, I've I've never worked for myself. Um,

1:29:24.120 --> 1:29:26.599
<v Speaker 1>but you've worked for awesome companies. You've done awesome things. Yeah,

1:29:26.600 --> 1:29:29.840
<v Speaker 1>that's right. These companies is like you you're selling a

1:29:29.840 --> 1:29:31.920
<v Speaker 1>little bit of yourself to them, Like you're selling that

1:29:32.040 --> 1:29:33.960
<v Speaker 1>connection in the belief of what they do. And you

1:29:33.960 --> 1:29:36.559
<v Speaker 1>don't have you don't have overall control of the thing,

1:29:37.680 --> 1:29:39.280
<v Speaker 1>but you have to be proud to be part of it.

1:29:39.360 --> 1:29:42.000
<v Speaker 1>And that's I think that's the difference. And if you're

1:29:42.000 --> 1:29:44.920
<v Speaker 1>part of something really cool, then that's okay. To the

1:29:44.960 --> 1:29:46.840
<v Speaker 1>point that you're part of something you don't really believe

1:29:46.880 --> 1:29:48.680
<v Speaker 1>in and you're just nine to five and then but

1:29:48.720 --> 1:29:51.320
<v Speaker 1>I'm sure you've been there as well as where you know,

1:29:51.360 --> 1:29:53.920
<v Speaker 1>you had to take a leap of faith absolutely taking

1:29:53.960 --> 1:29:57.400
<v Speaker 1>a marketing job and your journalist like, yeah, to take

1:29:57.439 --> 1:30:00.320
<v Speaker 1>that leap of faith and it boils down to like, hey,

1:30:00.720 --> 1:30:03.360
<v Speaker 1>it feels right, the vibes right, the energy is right,

1:30:04.080 --> 1:30:07.560
<v Speaker 1>the chakras right. Yeah, you call it. But at the

1:30:07.680 --> 1:30:11.360
<v Speaker 1>end of the day, you get one run, man, one run.

1:30:11.520 --> 1:30:13.800
<v Speaker 1>Do what you want to do, because it's not like

1:30:15.200 --> 1:30:17.760
<v Speaker 1>you're blessed to be in America where you can be

1:30:17.840 --> 1:30:22.800
<v Speaker 1>like to damn a journalist, marketer. What is the name

1:30:22.880 --> 1:30:27.840
<v Speaker 1>where market markets? Market is market? Um? Wait wait, I

1:30:27.920 --> 1:30:29.160
<v Speaker 1>coined that too. We got a lot of stuff. We

1:30:29.200 --> 1:30:32.240
<v Speaker 1>gotta say, you off this one. So many hashtags? So many?

1:30:33.320 --> 1:30:35.799
<v Speaker 1>Do you think I should have a hashtag for this podcast?

1:30:36.200 --> 1:30:39.760
<v Speaker 1>What is your hashtag? Don't have one? Cash Eggs died

1:30:39.960 --> 1:30:46.600
<v Speaker 1>like two years. Yeah, posting them my Space that I know.

1:30:46.760 --> 1:30:50.040
<v Speaker 1>I saw some some growth my mice, my my Space

1:30:50.040 --> 1:30:53.439
<v Speaker 1>account when I used hashtags. So yeah, God, that was me.

1:30:53.600 --> 1:30:55.559
<v Speaker 1>I was the one clicking. I was like, finally somebody

1:30:55.560 --> 1:31:00.720
<v Speaker 1>else's face. I gotta know. Well, man, I apreciate um.

1:31:01.040 --> 1:31:03.120
<v Speaker 1>You have me out to your house here in Bozeman.

1:31:03.120 --> 1:31:05.280
<v Speaker 1>It's nice. Um, it seems like you've got a nice,

1:31:05.479 --> 1:31:09.519
<v Speaker 1>nice gig here and it was terrible. You don't I

1:31:09.800 --> 1:31:13.759
<v Speaker 1>would like I think Bozeman it's snowed. It's for the record,

1:31:14.560 --> 1:31:20.920
<v Speaker 1>it's snowed last night. Yeah, it's June, June. It's snowed

1:31:21.000 --> 1:31:24.840
<v Speaker 1>last night. It's great. And there's bears everywhere. Dude, it's terrible.

1:31:24.960 --> 1:31:28.200
<v Speaker 1>I mean it's thirteen grizzly bears. My trash can it was. Yeah,

1:31:29.720 --> 1:31:34.400
<v Speaker 1>I would never you know, you got Cody. There's like

1:31:34.439 --> 1:31:38.080
<v Speaker 1>wearing a buffalo hide with a shotgun like it's it's

1:31:38.200 --> 1:31:41.800
<v Speaker 1>real Western out. You don't stay in your homes, don't

1:31:42.000 --> 1:31:44.559
<v Speaker 1>your kids, don't move to both your lives, don't come

1:31:44.600 --> 1:31:49.400
<v Speaker 1>here please, um, thanks man and appreciate. Uh. We had

1:31:49.400 --> 1:31:56.439
<v Speaker 1>a lovely dinner with your lovely fiance Fance like the

1:31:56.479 --> 1:32:00.240
<v Speaker 1>word he's getting married like a short time, like a mom, mom.

1:32:00.520 --> 1:32:03.680
<v Speaker 1>It's the way, my god and true Montana fashion in

1:32:03.720 --> 1:32:09.560
<v Speaker 1>my backyard, backyard. I'll watch that for the bears. We

1:32:09.720 --> 1:32:11.800
<v Speaker 1>I will say this to keep saying to end it,

1:32:11.840 --> 1:32:15.360
<v Speaker 1>but we'll keep going. We're talking about and folks can

1:32:15.400 --> 1:32:16.960
<v Speaker 1>tell us this will come out before the wedding. So

1:32:16.960 --> 1:32:18.519
<v Speaker 1>if you guys think it's a good idea, let us

1:32:18.520 --> 1:32:22.719
<v Speaker 1>know quickly. We were talking about whereas Yettie might sponsor

1:32:23.640 --> 1:32:27.560
<v Speaker 1>the wedding and I will unabashedly make this happen and

1:32:27.680 --> 1:32:30.080
<v Speaker 1>make Cody wear like a giant Yettie patch on the

1:32:30.160 --> 1:32:33.560
<v Speaker 1>back of his wedding suit, or I will wear a

1:32:33.960 --> 1:32:37.479
<v Speaker 1>Yeti onesie. And then we were talking about maybe, you know,

1:32:37.560 --> 1:32:39.920
<v Speaker 1>not throw stone Glacier out there too heavy, but maybe

1:32:40.360 --> 1:32:42.519
<v Speaker 1>Kelsey could be sponsored by Stone Glacier and be wearing

1:32:42.560 --> 1:32:47.920
<v Speaker 1>a Stone Glacier pack just going down the first light dress.

1:32:48.280 --> 1:32:51.080
<v Speaker 1>I'm like, baby, the shoes are really nice, but crispy.

1:32:53.240 --> 1:32:56.120
<v Speaker 1>You can lower the lower the low topics. This goes

1:32:56.200 --> 1:32:58.559
<v Speaker 1>back to, like the very beginning, we like talking about

1:32:58.560 --> 1:33:01.320
<v Speaker 1>the selling your souls to the devil outward? Why not,

1:33:01.560 --> 1:33:04.679
<v Speaker 1>like somebody's gotta pay for those pork shops, Like catering

1:33:04.760 --> 1:33:07.160
<v Speaker 1>is expensive. So if everybody thinks it's a good idea

1:33:07.240 --> 1:33:10.840
<v Speaker 1>for for Cody to get his wedding sponsored by various

1:33:10.880 --> 1:33:13.600
<v Speaker 1>outdoor companies, let us know, because then we'll have to

1:33:13.640 --> 1:33:18.920
<v Speaker 1>get a film. Crewe lets goes down. I'm okay with this,

1:33:19.479 --> 1:33:22.920
<v Speaker 1>all right, check check back in July. We'll let you know. Alright,

1:33:23.040 --> 1:33:27.200
<v Speaker 1>Thanks man, that's all. It's it episode number seventeen in

1:33:27.280 --> 1:33:30.120
<v Speaker 1>the books. Thank you, Cody Rich grabbing me out to

1:33:30.160 --> 1:33:33.640
<v Speaker 1>your beautiful home and Bozeman and for the great conversation

1:33:34.960 --> 1:33:40.400
<v Speaker 1>and the whiskey. Next episode coming up. It's very exciting,

1:33:41.520 --> 1:33:43.840
<v Speaker 1>not that Cody wasn't exciting. It's a great conversation. But

1:33:43.960 --> 1:33:49.759
<v Speaker 1>the next episode is with none other and Cole Creamer.

1:33:51.280 --> 1:33:56.320
<v Speaker 1>You may know Cold Cramer from codyak Alaska, may know

1:33:56.520 --> 1:33:59.960
<v Speaker 1>Cold Cramer from our hunting trips to Nepal, which us

1:34:00.000 --> 1:34:03.120
<v Speaker 1>poken about a lot on the podcast. Or you may

1:34:03.160 --> 1:34:06.160
<v Speaker 1>know him as a sick athlete. But he is an

1:34:06.160 --> 1:34:09.840
<v Speaker 1>interesting fellow. I'm glad to have him join me for

1:34:09.960 --> 1:34:14.360
<v Speaker 1>episode number eighteen, so check us back next week. Until then,

1:34:14.880 --> 1:34:19.920
<v Speaker 1>the Hunting clex dot com articles, videos, other podcasts. Guys

1:34:19.960 --> 1:34:24.640
<v Speaker 1>like Steve Ronella, Brammy Warren, John Dudley, Shane Mahoney and

1:34:24.760 --> 1:34:30.439
<v Speaker 1>many more check us out. We'll see you next ye