WEBVTT - Where is my mind?

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lamp and I'm Joe McCormick. And

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<v Speaker 1>today we're going to be having a conversation about consciousness,

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<v Speaker 1>probably one of the thorniest, most controversial, and most difficult

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<v Speaker 1>subjects in all of scientific investigation. But we want to

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<v Speaker 1>start in a in a thoroughly unscientific way by just

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<v Speaker 1>trying to manipulate your experience a little bit. We'll see

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<v Speaker 1>if we can get any traction or you game Robert

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<v Speaker 1>It okay, So if you are able, if you're not

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<v Speaker 1>operating a vehicle or juggling hatchets or something like that

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<v Speaker 1>at the moment, please try this weird little meditation exercise

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<v Speaker 1>with us. I want you to focus on an object

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<v Speaker 1>in front of you. Can be any object. It should

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<v Speaker 1>be something that stays in place that you can continually

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<v Speaker 1>return your gaze. You. Yeah, so look at look at

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<v Speaker 1>a detail on the wall. Don't look at your own reflection.

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<v Speaker 1>Maybe don't look outside the window and passing cars. Your

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<v Speaker 1>own reflection is just too interesting, right, and it's gonna

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<v Speaker 1>move and then you're gonna fall over it's just too beautiful. No, okay,

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<v Speaker 1>so yeah, pick an object, focus on it, look at

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<v Speaker 1>it and think for a little bit. Just contemplate the

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<v Speaker 1>physical processes involved in sight. You don't have to know

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<v Speaker 1>all the science. Just think about the light passing from

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<v Speaker 1>that object to your eyes, reflecting off that object coming

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<v Speaker 1>into your eyes, being filtered through the lenses of your eyes,

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<v Speaker 1>coming onto the retina, this layer of light sensitive cells

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<v Speaker 1>being turned into information electrical impulses that are transported into

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<v Speaker 1>the brain via europtic nerve. And look at your object

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<v Speaker 1>and think about the light passing through all the stages

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<v Speaker 1>it goes through to get to your mind to form

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<v Speaker 1>the image that you're seeing right now, not just the

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<v Speaker 1>object itself, but your perception of it. Here's the question,

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<v Speaker 1>where does it feel like this process ends physically? Where

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<v Speaker 1>does it feel like this process ends scientifically? You might

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<v Speaker 1>know something about the visual processing center of your brain,

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<v Speaker 1>but don't worry about that. Where does it just subjectively

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<v Speaker 1>feel like the image is going or where does it

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<v Speaker 1>feel like you are seeing it? Where's the part of

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<v Speaker 1>your mind that recognizes what you're looking at, or even

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<v Speaker 1>just the part of your your body To go beyond that, Sure, now,

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<v Speaker 1>for me, i'd say default, if I'm not trying anything weird,

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<v Speaker 1>I guess it feels sort of like it's located somewhere

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<v Speaker 1>near the front of my skull, sort of hovering behind

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<v Speaker 1>my face. But I often wonder if it only feels

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<v Speaker 1>that way because I've sort of been taught to think

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<v Speaker 1>of my brain and specifically my prefrontal cortex as the

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<v Speaker 1>seat of higher thought. And if you feel something similar

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<v Speaker 1>or really no matter where you feel like this seeing

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<v Speaker 1>is taking place, try a weird experiment see if you

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<v Speaker 1>can move it. I sometimes find that if I relax

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<v Speaker 1>and focus my attention, I can, Though this sounds weird,

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<v Speaker 1>subjectively move the center of seeing back in my head

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<v Speaker 1>where I tricked my mind into feeling like I'm really

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<v Speaker 1>seeing it somewhere further back in my skull, pushing that

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<v Speaker 1>perceptive mind space further and further back, maybe just going

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<v Speaker 1>outside the skull. Can you imagine feeling that like you

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<v Speaker 1>are seeing in a place outside of your own head. Yeah,

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<v Speaker 1>but I've experienced this sort of thing before. Yeah, I

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<v Speaker 1>mean you can. You can also in addition to moving this, uh,

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<v Speaker 1>this sort of imagined spot of consciousness, besides moving it

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<v Speaker 1>around in the skull, and outside of the skull, there's

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<v Speaker 1>also the ability to move it down your spot mine,

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<v Speaker 1>into your heart, into your belly, uh, and then again

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<v Speaker 1>moving it outside of the body. Yeah. And now, of course,

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<v Speaker 1>seeing isn't the only mental activity that we have conscious

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<v Speaker 1>awareness of, so you could try similar experiments with perceptive

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<v Speaker 1>activities other than just the imagination of the mind's eye.

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<v Speaker 1>You could try to move the part of you that

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<v Speaker 1>perceives sounds, or you could try to move your internal monologue.

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<v Speaker 1>So we're talking about meditative states here, really, and it's

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<v Speaker 1>important to note that there are multiple forms of meditation

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<v Speaker 1>and tailing varying methods of closed eye, open eye, visually

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<v Speaker 1>aided meditation, audibly aided meditation, walking meditation, yoga meditation, etcetera.

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<v Speaker 1>And in terms of imagining, we're gonna get into some

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<v Speaker 1>of the different views that have existed throughout time about

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<v Speaker 1>different places in the body that consciousness is centered. But

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<v Speaker 1>also it's worth noting that out of body states factor

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<v Speaker 1>into a number of different faiths and supernatural world views.

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<v Speaker 1>There's actually an interesting version of this in scientology that's

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<v Speaker 1>called the exteriorization. Oh boy, So the idea here is

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<v Speaker 1>that uh, and this is This is right off of

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<v Speaker 1>what is scientology dot org the state of the theting

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<v Speaker 1>being outside of his body, with or without full perception,

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<v Speaker 1>but still able to control and handle the body. When

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<v Speaker 1>a person goes exterior, he achieves a a certainty that

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<v Speaker 1>he is himself and not in his body. And to

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<v Speaker 1>explain that er scientology of theting is essentially the concept

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<v Speaker 1>of a soul not to be confused with a body, theting,

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<v Speaker 1>which is like a disembodied theting that's lodging in your

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<v Speaker 1>body and it's causing physical and mental problems and you

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<v Speaker 1>have to exercise it via auditing. Yeah, this sort of

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<v Speaker 1>interrogation process, right, Yeah, which we touched on in our

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<v Speaker 1>episode on religious technology if you want to go back

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<v Speaker 1>and listen to that. But that the idea here is

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<v Speaker 1>like this is just one example of a of a

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<v Speaker 1>a supernatural mode of viewing the world or or religious

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<v Speaker 1>state of mind that in evolves a system of of

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<v Speaker 1>imagining the seat of consciousness exiting the body. Yeah. Now,

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<v Speaker 1>even if you have some success with this experiment, if

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<v Speaker 1>you can do it, if you can move the place

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<v Speaker 1>where you're thinking outside your head, we are certainly not

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<v Speaker 1>trying to suggest or at least I'm not. I think

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<v Speaker 1>you'll be on the same page here, Robert. We're not

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<v Speaker 1>trying to suggest that anything is actually moving, or the

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<v Speaker 1>thought takes place outside the body, or the existence of

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<v Speaker 1>an immaterial soul or anything like that. I think it's

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<v Speaker 1>pretty clear that information processing is performed by the nervous system,

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<v Speaker 1>primarily the brain, and your brain isn't leaving your head.

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<v Speaker 1>So whatever the organ is in the body that's generating

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<v Speaker 1>the experience of consciousness does seem to be stuck in

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<v Speaker 1>your skull. But today we wanted to explore this odd

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<v Speaker 1>feature of human consciousness that it sometimes feels like it

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<v Speaker 1>has the subjective experience of a place of a sort

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<v Speaker 1>of self and an identity, even though it's this immaterial concept.

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<v Speaker 1>It's an experience we know created by a material brain.

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<v Speaker 1>But but why is it that you might be able

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<v Speaker 1>to feel like you can move your seat of thought

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<v Speaker 1>around two different locations. Um, And if you had, like

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<v Speaker 1>if you were living in ancient times and all you

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<v Speaker 1>had to go on was your own subjective reflection, where

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<v Speaker 1>would you believe your mind was? Yeah, because I believe

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<v Speaker 1>we we take it for granted with our with our

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<v Speaker 1>modern scientific understanding of the human nervous system and then

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<v Speaker 1>the brain. Like most of the time, I don't even

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<v Speaker 1>really think about where I'm thinking from, though I do

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<v Speaker 1>find myself at times falling into the idea that I'm

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<v Speaker 1>if I'm feeling like particular love or warmth, uh, that

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<v Speaker 1>this is somehow emanating from my heart, not in a

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<v Speaker 1>rational sense, but in kind of a literary romantic sense.

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<v Speaker 1>You know, this is a kind of crazy thing to suggest,

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<v Speaker 1>but I've sometimes wondered if the idea of the heart

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<v Speaker 1>as the seat of emotion and emotional warmthing connection is

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<v Speaker 1>something that is derivative from the cultural institution of hugging,

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<v Speaker 1>in that when you embrace someone, you bring them into

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<v Speaker 1>your torso like your chest area, and you you close

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<v Speaker 1>the distance between chests, essentially creating this sense that you're

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<v Speaker 1>bringing hearts together. I've I've wondered if it's actually backwards

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<v Speaker 1>like that, that, like the hugging leads to the belief

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<v Speaker 1>that the heart is the seat of emotional connection, and maybe,

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<v Speaker 1>knowing what we know about the brain, that's where we

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<v Speaker 1>get these scenes in movies where like two very manly

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<v Speaker 1>individuals were like one will grab the other by the

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<v Speaker 1>head and they'll kind of like do this slight head

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<v Speaker 1>butt in all their foreheads to each other. You know,

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<v Speaker 1>they're like having this this manly bond of minds. Oh,

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<v Speaker 1>it's not just it's not just men. Forehead hugging is

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<v Speaker 1>like a kind of cool thing. I remember there's a

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<v Speaker 1>scene in Mad Max Fury Road and there where like

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<v Speaker 1>Furiosa and and Max sort of put their heads together

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<v Speaker 1>for a minute. It's sweet. Okay, Well, what we'll think

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<v Speaker 1>about that is we proceed here. So in terms of

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<v Speaker 1>thinking about like how ancient people thought about the seat

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<v Speaker 1>of consciousness, we we have to begin with the ancient Egyptians.

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<v Speaker 1>And I just to clarify, we're not going to do

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<v Speaker 1>an exhaustive study of of ancient cultures and how they

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<v Speaker 1>thought about the mind. But but we're gonna go through

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<v Speaker 1>a few just quick examples. Well, the ancient Egyptians are

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<v Speaker 1>a good one to feature because they had lots of

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<v Speaker 1>thoughts on the mind. Oh yes, and the and ultimately

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<v Speaker 1>the soul. For for them, the human soul wasn't so

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<v Speaker 1>much a single entity but a composite. So you had

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<v Speaker 1>you had to bob the human headed bird combined with

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<v Speaker 1>cod a life force coup the spiritual intelligence, seek them

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<v Speaker 1>the power cohibit to the shadow and Wren, which was

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<v Speaker 1>your name. Uh and isn't many of you might know

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<v Speaker 1>or remember from our episode on the Egyptian Mummy. While

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<v Speaker 1>other organs were removed and placed in canopic jars for

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<v Speaker 1>use in the afterlife, the brain was removed and discarded.

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<v Speaker 1>Only the heart was left in the body, as this

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<v Speaker 1>was the seat of the mind. Uh. And in this

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<v Speaker 1>they were cardiocentrics. The heart is the center that and

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<v Speaker 1>and they also believe that the heart would be eventually

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<v Speaker 1>be weighed on a scale against the head dress of

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<v Speaker 1>mock the goddess of truth. Yeah. I love this, this

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<v Speaker 1>story about the afterlife where you're a part of your soul,

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<v Speaker 1>one of these aspects. Uh, this sort of like heart

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<v Speaker 1>mind thing gets weighed on the scale against I think

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<v Speaker 1>it's like an image of a feather usually or something.

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<v Speaker 1>And if you're you're too heavy, if you're too heavy

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<v Speaker 1>with sin or with burdens whatever. The conception they had

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<v Speaker 1>was that weighed down this part of your soul, you

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<v Speaker 1>get eaten by this hybrid monster that's part hippopotamus and

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<v Speaker 1>part crocodile. Isn't that great? I love it? Yeah? Yeah.

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<v Speaker 1>Egyptian cosmology is just fabulous. Now let's turn to another ancient,

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<v Speaker 1>UH civilization that that did a lot of thinking, not

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<v Speaker 1>just about the state of the mind, but just in general.

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<v Speaker 1>And that would be, of course, the the ancient Greeks.

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<v Speaker 1>The Greeks thought a great deal about the seat of

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<v Speaker 1>consciousness between the sixth century BC and the second century CE.

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<v Speaker 1>And we could essentially spend an entire hour discussing the

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<v Speaker 1>various models proposed by the great minds in those eight centuries. Uh.

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<v Speaker 1>But just to boil it down, I'm gonna refer to

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<v Speaker 1>a two thousand seven paper Soul, Mind, Brain, Greek Philosophy

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<v Speaker 1>and the Birth of Neuroscience, by authors Crivolto and Rebody,

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<v Speaker 1>and they boiled down Greek perceptions of the brain to

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<v Speaker 1>the following. So under our Camion and the fifth century

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<v Speaker 1>b C, there's this idea that that the brain is

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<v Speaker 1>the seat of sensation and understanding. And then under Hippocrates

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<v Speaker 1>around four b C, the mind is the interpreter of things.

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<v Speaker 1>The brain is the interpreter of things, the messenger of

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<v Speaker 1>understanding um. And then under Plato three forty seven b C.

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<v Speaker 1>The brain is the seat of the rational soul. Under Aristotle,

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<v Speaker 1>three four through two B c E. The brain is

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<v Speaker 1>the cooling agent of body heat. Okay, under Herophilus through

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<v Speaker 1>two A d b c it commands the center of

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<v Speaker 1>the body. And under Galen about nine to two uh

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<v Speaker 1>fifteen c E it's uh the seat of hegemonicon. And

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<v Speaker 1>this is the this is the idea that that So

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<v Speaker 1>the brain is the hedgemonicon, the ruling principle of the body,

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<v Speaker 1>the regent or hedgemonica. I know it needs to That's

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<v Speaker 1>that's the band name right there for sure. So we're

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<v Speaker 1>talking Galen or Galen of Pergammon again sixteen his lifespan.

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<v Speaker 1>Central to his interpretation of the human nervous system is

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<v Speaker 1>this idea of the hegemonicon. Now, the term itself was Stoic,

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<v Speaker 1>but Galen firmly believed in the brain central role, which

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<v Speaker 1>was in sharp contrast to the stoics largely cardiocentric views.

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<v Speaker 1>So the Stoic philosophers would be more like the Egyptians

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<v Speaker 1>that saw the heart has played some role in empowering

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<v Speaker 1>the mind and thought, yeah, they believe that the heart

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<v Speaker 1>that's where you found the human soul, the intellect, uh,

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<v Speaker 1>and in the the numa around the heart, and in

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<v Speaker 1>this the micro world reflects the macro world. So they believe,

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<v Speaker 1>you know, here's here's the heart as the sun of

0:13:35.120 --> 0:13:37.800
<v Speaker 1>human life. And thus it was regarded as as the

0:13:37.840 --> 0:13:41.760
<v Speaker 1>seat of the logos, the universal intelligence. And they offered

0:13:41.840 --> 0:13:44.760
<v Speaker 1>various bits of rhetorical argument and support this, as well

0:13:44.760 --> 0:13:47.720
<v Speaker 1>as the argument that the voice clearly rises from the

0:13:47.800 --> 0:13:51.200
<v Speaker 1>heart via the throat. Oh that's kind of interesting. Yeah, so,

0:13:51.320 --> 0:13:53.960
<v Speaker 1>but Galen was not having it. You know, with lots

0:13:53.960 --> 0:13:58.360
<v Speaker 1>of ideas like that, I'm always like they're funny in retrospect,

0:13:58.480 --> 0:14:01.319
<v Speaker 1>but it must have seemed incre doubly clever at the time.

0:14:01.840 --> 0:14:05.280
<v Speaker 1>So yeah, obviously you think with something down in your

0:14:05.360 --> 0:14:08.600
<v Speaker 1>chest instead of in your brain. Otherwise, why would speech

0:14:08.720 --> 0:14:11.280
<v Speaker 1>come from down there If it's coming from the part

0:14:11.280 --> 0:14:13.400
<v Speaker 1>of you that's thinking, it has a It would be

0:14:13.520 --> 0:14:16.319
<v Speaker 1>very circuitous for information to be going from the head

0:14:16.600 --> 0:14:20.480
<v Speaker 1>down there and then coming out of speech. Yeah, understanding

0:14:20.520 --> 0:14:22.360
<v Speaker 1>what they knew and did not know at the time,

0:14:22.480 --> 0:14:25.960
<v Speaker 1>it has a certain truthiness to it. Right. So again

0:14:26.000 --> 0:14:28.920
<v Speaker 1>Galen was was not having any of this, and uh,

0:14:29.040 --> 0:14:32.400
<v Speaker 1>and he may have engaged in the first experiment to

0:14:32.400 --> 0:14:36.400
<v Speaker 1>to to produce evidence that the brain controls behavior and thought.

0:14:36.800 --> 0:14:40.800
<v Speaker 1>So he offered up a rigorous and objective anatomical demonstrations,

0:14:40.840 --> 0:14:43.640
<v Speaker 1>such as such as noting the disappearance of voice in

0:14:43.680 --> 0:14:48.360
<v Speaker 1>a pig after an incision of the inferior laryngeal nerves.

0:14:48.400 --> 0:14:51.400
<v Speaker 1>And he also stressed that the heart produced neither sensation

0:14:51.720 --> 0:14:56.360
<v Speaker 1>nor modification of consciousness when touched. So he was he

0:14:56.440 --> 0:14:58.920
<v Speaker 1>was all about, let's get down though I would think

0:14:58.920 --> 0:15:02.640
<v Speaker 1>it would produce some kind of effect when touched. But

0:15:02.640 --> 0:15:05.760
<v Speaker 1>but the take home here is that Galen will listen

0:15:05.800 --> 0:15:07.400
<v Speaker 1>to these ideas, and he said, well, let's put them

0:15:07.400 --> 0:15:11.640
<v Speaker 1>to the test. Let's actually conduct experiments and uh and

0:15:11.640 --> 0:15:14.360
<v Speaker 1>and see if if there's any truth to this idea

0:15:14.400 --> 0:15:17.440
<v Speaker 1>that the heart is uh is the seat of consciousness.

0:15:17.480 --> 0:15:20.480
<v Speaker 1>And he concluded that it was not. Now one thing

0:15:20.520 --> 0:15:23.320
<v Speaker 1>that we could look at and separate. Here is is

0:15:23.480 --> 0:15:26.600
<v Speaker 1>back to the classical hard problem of consciousness, the one

0:15:26.640 --> 0:15:28.880
<v Speaker 1>you're going to encounter every time, which is that, like

0:15:28.920 --> 0:15:31.800
<v Speaker 1>if you're doing experiments on animals or something like that,

0:15:31.880 --> 0:15:34.640
<v Speaker 1>you can never get inside the animal and really know

0:15:35.280 --> 0:15:38.000
<v Speaker 1>whether you're affecting its consciousness or not. You can just

0:15:38.120 --> 0:15:41.880
<v Speaker 1>look at its behavior. Um, you can even really say

0:15:41.920 --> 0:15:44.880
<v Speaker 1>that ultimately you'd have the same problem with other human beings,

0:15:44.920 --> 0:15:47.880
<v Speaker 1>except human beings can at least tell you they can

0:15:47.880 --> 0:15:52.280
<v Speaker 1>claim to experience consciousness or not. Um But yeah, so

0:15:52.560 --> 0:15:55.680
<v Speaker 1>we are dealing with these sort of related but different concepts.

0:15:55.680 --> 0:15:59.120
<v Speaker 1>On one hand, there is activity of the nervous system,

0:15:59.160 --> 0:16:03.640
<v Speaker 1>as in the central command of the body that produces behavior,

0:16:04.320 --> 0:16:07.800
<v Speaker 1>and then the other thing is the subjective experience of being.

0:16:08.480 --> 0:16:12.160
<v Speaker 1>We assume those things are linked because when you know,

0:16:12.240 --> 0:16:16.080
<v Speaker 1>we can think about our behavior and that experience is subjective.

0:16:16.840 --> 0:16:20.080
<v Speaker 1>But but yeah, you could imagine that maybe animals are

0:16:20.120 --> 0:16:24.000
<v Speaker 1>behaving as automata. They have behavior and even apparently some

0:16:24.120 --> 0:16:27.360
<v Speaker 1>kind of information processing thought, but it doesn't feel like

0:16:27.480 --> 0:16:30.560
<v Speaker 1>anything to be them. So I guess those are concepts

0:16:30.600 --> 0:16:34.120
<v Speaker 1>to to sort of keep separate in the mind. But

0:16:34.320 --> 0:16:37.600
<v Speaker 1>throughout the history of investigating the seat of consciousness, we're

0:16:37.600 --> 0:16:41.120
<v Speaker 1>always going back into blurring them, aren't we. You sort

0:16:41.160 --> 0:16:43.560
<v Speaker 1>of can't help but do it. Yeah, And now I

0:16:43.600 --> 0:16:46.080
<v Speaker 1>like that you mentioned the objective and the subjective here,

0:16:46.160 --> 0:16:49.320
<v Speaker 1>because to get back to this idea that most of

0:16:49.440 --> 0:16:52.960
<v Speaker 1>us don't have any problem thinking about, the brain is

0:16:53.000 --> 0:16:56.240
<v Speaker 1>the seat of the mind. In this the subjective and

0:16:56.280 --> 0:16:59.000
<v Speaker 1>the objective tend to line up for most people, Like

0:16:59.120 --> 0:17:02.560
<v Speaker 1>I haven't seen a cardiocentric argument made by even the

0:17:02.600 --> 0:17:07.199
<v Speaker 1>most like the the most out there fundamentalist adherent to

0:17:07.280 --> 0:17:09.800
<v Speaker 1>a faith. You know, I can't think of an example

0:17:09.800 --> 0:17:13.040
<v Speaker 1>off hand where someone's saying, look, dinosaurs are fake. The

0:17:13.080 --> 0:17:16.720
<v Speaker 1>world is three years old, and you think with your heart. Man, Like,

0:17:17.520 --> 0:17:21.440
<v Speaker 1>nobody's making that argument. So we're kind of lucky too,

0:17:22.760 --> 0:17:25.080
<v Speaker 1>if you will to to to largely live in a

0:17:25.119 --> 0:17:28.280
<v Speaker 1>world where the subjective and the objective line up. Yeah,

0:17:28.320 --> 0:17:34.119
<v Speaker 1>And I mean, to another extent, I kind of wonder, um,

0:17:34.240 --> 0:17:36.880
<v Speaker 1>how to put this, Like I sort of wonder how

0:17:37.040 --> 0:17:40.360
<v Speaker 1>you could think your mind was powered by your heart. Now,

0:17:40.400 --> 0:17:42.720
<v Speaker 1>I know that's just my chauvinism as a as a

0:17:42.840 --> 0:17:45.680
<v Speaker 1>you know, brain centric thinker, knowing what I know and

0:17:45.720 --> 0:17:48.320
<v Speaker 1>having the cultural beliefs that I do. But I also

0:17:48.400 --> 0:17:52.240
<v Speaker 1>have thoughts like, um, a strong blow to the head

0:17:52.720 --> 0:17:56.439
<v Speaker 1>does seem to temporarily impair your consciousness to some extent,

0:17:56.520 --> 0:18:01.720
<v Speaker 1>Like you lose lucidity, you're sort of harshly removed from

0:18:01.720 --> 0:18:05.520
<v Speaker 1>the world and you're thinking. Even your subjective experience of

0:18:05.600 --> 0:18:08.600
<v Speaker 1>thinking seems to kind of slow down and grind its

0:18:08.600 --> 0:18:11.399
<v Speaker 1>gears a little bit. This doesn't really seem to happen

0:18:11.440 --> 0:18:13.760
<v Speaker 1>when somebody hits you in the body, or at least

0:18:13.760 --> 0:18:16.040
<v Speaker 1>not to the same extent. Or I don't know, maybe

0:18:16.080 --> 0:18:19.840
<v Speaker 1>you wouldn't agree, but just that kind of thing alone

0:18:19.840 --> 0:18:22.600
<v Speaker 1>would seem to suggest that people should get the idea

0:18:23.119 --> 0:18:27.080
<v Speaker 1>the thinking and the subjective experience of being has something

0:18:27.119 --> 0:18:29.200
<v Speaker 1>to do with what's in the skull. Well, certainly a

0:18:29.280 --> 0:18:32.000
<v Speaker 1>sort of a heart. Well, we'll stop you. Well, that's

0:18:32.040 --> 0:18:34.199
<v Speaker 1>certainly true. Yeah, And and in pro wrestling you have

0:18:34.280 --> 0:18:36.920
<v Speaker 1>the heart punch, which for a while and many territories

0:18:36.960 --> 0:18:40.040
<v Speaker 1>was banned because you would you would you'd like you

0:18:40.160 --> 0:18:43.480
<v Speaker 1>take the individual's arm and like folded behind them, thus

0:18:43.520 --> 0:18:46.679
<v Speaker 1>exposing that the ribbed area, and then there would be

0:18:46.720 --> 0:18:50.000
<v Speaker 1>like a very calculated punch to the heart and you

0:18:50.000 --> 0:18:53.040
<v Speaker 1>would just go out like a light. So maybe, uh,

0:18:53.080 --> 0:18:57.439
<v Speaker 1>you know, I wouldn't put cardiocyentracism, uh you know, you know,

0:18:57.720 --> 0:19:00.360
<v Speaker 1>out of the framework of professional wrestle, and in case

0:19:00.560 --> 0:19:04.680
<v Speaker 1>if it seems like it could work in the context, Well,

0:19:04.680 --> 0:19:07.280
<v Speaker 1>but I mean, do you do you generally agree or

0:19:07.280 --> 0:19:12.240
<v Speaker 1>not that, like the something does feel very natural about

0:19:12.280 --> 0:19:15.520
<v Speaker 1>thinking about thinking being in the head. Yeah, I largely

0:19:15.600 --> 0:19:18.760
<v Speaker 1>agree because I can. It's it's hard to imagine a

0:19:18.800 --> 0:19:22.280
<v Speaker 1>situation where you have have you know, not only intellectuals,

0:19:22.320 --> 0:19:26.919
<v Speaker 1>but like working people and soldiers engaging in activities that

0:19:27.000 --> 0:19:31.119
<v Speaker 1>would result in a in in cranial injuries that they

0:19:31.160 --> 0:19:35.480
<v Speaker 1>wouldn't you know, be privy to this connection, right, But

0:19:35.520 --> 0:19:38.200
<v Speaker 1>then again, I guess maybe in defense of the idea,

0:19:38.280 --> 0:19:41.439
<v Speaker 1>maybe you could think about it more like it's just

0:19:41.520 --> 0:19:45.280
<v Speaker 1>an injury to things like the eyes and stuff like that.

0:19:45.320 --> 0:19:48.840
<v Speaker 1>You know, if we were primarily visually oriented in the world,

0:19:48.920 --> 0:19:50.840
<v Speaker 1>if you if you hit the part of my body

0:19:50.880 --> 0:19:53.240
<v Speaker 1>that has the eyes on it, maybe you could explain

0:19:53.320 --> 0:19:57.239
<v Speaker 1>a loss of lucidity through that somehow. Now, this this

0:19:57.359 --> 0:20:00.320
<v Speaker 1>leads to our next example. We're gonna We're gonna roll

0:20:00.400 --> 0:20:05.480
<v Speaker 1>through here, uh, a spiritual supernatural idea, and that is

0:20:05.520 --> 0:20:09.119
<v Speaker 1>of the seven chakras. Now, this is something I feel

0:20:09.119 --> 0:20:11.160
<v Speaker 1>a little embarrassed that I think I should know about.

0:20:11.200 --> 0:20:13.760
<v Speaker 1>I've always heard of chakras, but I really know almost

0:20:13.760 --> 0:20:17.680
<v Speaker 1>nothing about them. So give me the the beginner's crash course, Robert.

0:20:17.760 --> 0:20:19.879
<v Speaker 1>What what's the deal with the chakras? I know there

0:20:19.920 --> 0:20:23.920
<v Speaker 1>are multiple chakras in the body, Yeah. Then this is

0:20:23.960 --> 0:20:25.800
<v Speaker 1>another one of those topics that if we wanted to,

0:20:25.880 --> 0:20:28.960
<v Speaker 1>we could explore just had nauseam. Uh. It shows up

0:20:29.000 --> 0:20:32.040
<v Speaker 1>in Hinduism, Johnism, Buddhism, and of course your your local

0:20:32.040 --> 0:20:37.800
<v Speaker 1>neighborhood yoga studio and uh or your local neighborhood tool

0:20:37.840 --> 0:20:41.280
<v Speaker 1>album cover. Yeah. Yeah, the work of Alex Great It

0:20:41.560 --> 0:20:45.120
<v Speaker 1>features into a lot of New Age belief systems as well.

0:20:45.920 --> 0:20:48.320
<v Speaker 1>And uh. And this is something I've always I've always

0:20:48.320 --> 0:20:52.320
<v Speaker 1>been fascinated by the metaphysics of chakras. They're various artistic

0:20:52.359 --> 0:20:55.960
<v Speaker 1>representations and uh. And when I adjust to the my

0:20:56.040 --> 0:21:01.080
<v Speaker 1>own perceptive lenses to the worldview and of these these models,

0:21:01.200 --> 0:21:03.280
<v Speaker 1>I can certainly say that I believe in them and

0:21:03.320 --> 0:21:06.480
<v Speaker 1>find the model useful for meditation in yoga, like when

0:21:06.480 --> 0:21:09.040
<v Speaker 1>you put on the spiritual glasses. This makes good sense

0:21:09.040 --> 0:21:10.960
<v Speaker 1>to Yeah, when I check and do a yoga class,

0:21:10.960 --> 0:21:13.960
<v Speaker 1>I can engage in this this model of thinking. So

0:21:14.200 --> 0:21:17.920
<v Speaker 1>chakras or wheels in Sanskrit, are concepts of the subtle

0:21:18.080 --> 0:21:20.960
<v Speaker 1>spiritual body. The idea that you have energy points position

0:21:21.080 --> 0:21:23.199
<v Speaker 1>down the body, from the top of your skull to

0:21:23.240 --> 0:21:27.320
<v Speaker 1>the base of your spine roots roots chakra to crown chakra,

0:21:27.720 --> 0:21:32.000
<v Speaker 1>so it would go root, sacred naval heart, your third eye,

0:21:32.040 --> 0:21:35.159
<v Speaker 1>and then the crown. Whoa, Now, so these all go

0:21:35.240 --> 0:21:37.280
<v Speaker 1>up sort of the center of your body, right, Like

0:21:37.359 --> 0:21:41.080
<v Speaker 1>there's a line going up your spine from in the middle,

0:21:41.280 --> 0:21:44.440
<v Speaker 1>from sort of from your butt to your forehead. Yes,

0:21:44.520 --> 0:21:46.600
<v Speaker 1>and and I've seen it argue that that animals with

0:21:46.680 --> 0:21:49.320
<v Speaker 1>tails would have more chakras, but maybe that's one of

0:21:49.359 --> 0:21:51.280
<v Speaker 1>their more you know, their chill. That's when we turn

0:21:51.359 --> 0:21:53.760
<v Speaker 1>to our pets for a little slices in My pet

0:21:53.840 --> 0:21:57.320
<v Speaker 1>is not chill. Oh yeah, well not always okay, but

0:21:57.400 --> 0:22:00.640
<v Speaker 1>sometimes at least he lives in the moment, right, that's true.

0:22:00.720 --> 0:22:02.640
<v Speaker 1>That's the great thing about pets is they are very

0:22:02.720 --> 0:22:04.719
<v Speaker 1>much in the moment. They don't care about past or future.

0:22:04.880 --> 0:22:10.560
<v Speaker 1>That they don't have too much trouble with losing the self. Well, uh,

0:22:10.640 --> 0:22:13.560
<v Speaker 1>with each chakra, each one is tied to different organs,

0:22:14.119 --> 0:22:17.880
<v Speaker 1>different aspects of personality and human behavior. There's a whole

0:22:17.920 --> 0:22:20.400
<v Speaker 1>system built up around this. Uh. The numbers vary, but

0:22:20.400 --> 0:22:23.280
<v Speaker 1>but seven is pretty much the norm. And it's a reverent,

0:22:23.400 --> 0:22:26.960
<v Speaker 1>rather different take than the two previous views. The idea

0:22:27.040 --> 0:22:29.600
<v Speaker 1>that it's been that consciousness and everything that we are

0:22:29.680 --> 0:22:31.800
<v Speaker 1>is based on neither the heart of the mind, because

0:22:31.800 --> 0:22:35.240
<v Speaker 1>the energy of being flows through these points, and it

0:22:35.280 --> 0:22:38.240
<v Speaker 1>can be focused in certain chakras. So, for instance, there's

0:22:38.440 --> 0:22:42.680
<v Speaker 1>an exercise for opening a particular chakra, concentrating it, even

0:22:42.800 --> 0:22:46.639
<v Speaker 1>breathing into or through one's third eye. And this is

0:22:46.680 --> 0:22:49.959
<v Speaker 1>an interesting experience because in which I've I've engaged in

0:22:50.040 --> 0:22:53.400
<v Speaker 1>because naturally you know that you're not actually breathing through

0:22:53.400 --> 0:22:56.399
<v Speaker 1>a non existent aperture in your skull. But if you

0:22:56.480 --> 0:22:59.080
<v Speaker 1>close your eyes and you focus on the concept, you

0:22:59.119 --> 0:23:01.359
<v Speaker 1>can you can kind of feel it. You can imagine

0:23:01.359 --> 0:23:04.200
<v Speaker 1>yourself as this ball of energy moving up and down

0:23:04.200 --> 0:23:07.040
<v Speaker 1>your body. You can imagine and even feel your center

0:23:07.040 --> 0:23:09.960
<v Speaker 1>of being pooled into different parts of your anatomy. I mean,

0:23:10.640 --> 0:23:12.600
<v Speaker 1>part of me wants to ask, like, why is it

0:23:12.640 --> 0:23:14.280
<v Speaker 1>that we can do that? But that sort of goes

0:23:14.280 --> 0:23:16.439
<v Speaker 1>back to the question we started with at the beginning,

0:23:16.840 --> 0:23:19.960
<v Speaker 1>to the extent that some people can move the location

0:23:20.000 --> 0:23:23.320
<v Speaker 1>of their consciousness around and in this at least subjective sense,

0:23:23.359 --> 0:23:25.679
<v Speaker 1>they can make it feel like they're thinking from outside

0:23:25.720 --> 0:23:29.400
<v Speaker 1>their body. Why can they do that? But why why

0:23:29.520 --> 0:23:31.800
<v Speaker 1>is that a feature of the human mind? Well, I

0:23:31.840 --> 0:23:33.480
<v Speaker 1>think a lot of it comes back to this whole

0:23:33.800 --> 0:23:37.000
<v Speaker 1>the whole mind body connection there and this this tendency

0:23:37.119 --> 0:23:39.280
<v Speaker 1>especially you know, you could say we have a definite

0:23:39.320 --> 0:23:43.919
<v Speaker 1>advantage in modern civilizations of of knowing intrinsically that we

0:23:43.960 --> 0:23:46.239
<v Speaker 1>think with our mind, but we also fall into that

0:23:46.320 --> 0:23:49.199
<v Speaker 1>you mean think with the brain. Yes, yes, that we

0:23:49.240 --> 0:23:51.360
<v Speaker 1>think with a we think with the mind, it's positioned

0:23:51.359 --> 0:23:53.600
<v Speaker 1>in the brain within and ultimately that we think with

0:23:53.640 --> 0:23:57.880
<v Speaker 1>the brain. But uh, in doing this we often fall

0:23:57.920 --> 0:24:00.680
<v Speaker 1>into this model of the right are on a horse,

0:24:00.960 --> 0:24:03.000
<v Speaker 1>where the rider is the brain and the horses the

0:24:03.040 --> 0:24:06.080
<v Speaker 1>rest of the body, when really there we're connected. Really

0:24:06.119 --> 0:24:09.760
<v Speaker 1>were a centaur. So the you know, study after study

0:24:09.800 --> 0:24:11.920
<v Speaker 1>continues to you know, to to point out, oh, your

0:24:11.960 --> 0:24:15.520
<v Speaker 1>your your digestion has a has a role to play in, uh,

0:24:15.800 --> 0:24:17.400
<v Speaker 1>in what you're thinking and how you think and how

0:24:17.400 --> 0:24:19.680
<v Speaker 1>your mind works. This is something I wanted to get

0:24:19.720 --> 0:24:21.959
<v Speaker 1>into later in the episode. Maybe I'll save part of it,

0:24:22.040 --> 0:24:26.680
<v Speaker 1>but yeah, there is this idea of embodied cognition, which

0:24:26.720 --> 0:24:30.880
<v Speaker 1>is one subset of the discipline of extended cognition. And

0:24:30.960 --> 0:24:34.240
<v Speaker 1>this is just sort of ways of thinking about all

0:24:34.240 --> 0:24:37.359
<v Speaker 1>the different ways that the human mind is really based

0:24:37.400 --> 0:24:39.960
<v Speaker 1>in more than just the brain. Not not to say

0:24:39.960 --> 0:24:43.399
<v Speaker 1>that the brain is not the primary organ doing the

0:24:43.400 --> 0:24:47.560
<v Speaker 1>information processing, but that parts of information processing and body

0:24:47.600 --> 0:24:51.879
<v Speaker 1>processes that inform information processing are offloaded to other things.

0:24:51.920 --> 0:24:56.119
<v Speaker 1>For example, counting on your fingers, you are literally using

0:24:56.200 --> 0:25:00.000
<v Speaker 1>your hand for part of the information processing right there.

0:25:00.480 --> 0:25:02.400
<v Speaker 1>And is no matter how much we think of ourselves

0:25:02.440 --> 0:25:05.080
<v Speaker 1>as a brain, we are not just a brain. We

0:25:05.119 --> 0:25:07.760
<v Speaker 1>are a body. Like like who are you? You are

0:25:08.000 --> 0:25:11.879
<v Speaker 1>your body. So I think that's one reason that the

0:25:12.000 --> 0:25:15.919
<v Speaker 1>chakra model is is interesting and and why we can

0:25:15.960 --> 0:25:18.840
<v Speaker 1>pour ourselves into it so easily. But I also like

0:25:18.880 --> 0:25:21.080
<v Speaker 1>how this model lines up with the experience of of

0:25:21.200 --> 0:25:24.520
<v Speaker 1>multiple cells and the ebb and flow of identity and emotion.

0:25:24.560 --> 0:25:26.800
<v Speaker 1>The idea that you know the person you are first

0:25:26.800 --> 0:25:29.120
<v Speaker 1>thing in the morning is not necessarily the exact same

0:25:29.560 --> 0:25:32.280
<v Speaker 1>version of you right before you go to bed, the

0:25:32.320 --> 0:25:34.640
<v Speaker 1>person that there's the person yesterday that you are yesterday

0:25:34.720 --> 0:25:36.560
<v Speaker 1>versus the person you are today. And I'm not I'm

0:25:36.560 --> 0:25:39.199
<v Speaker 1>not using this as like a real hippie dippy model

0:25:39.280 --> 0:25:42.320
<v Speaker 1>of of your multiple people. Man, and you've been multiple

0:25:42.320 --> 0:25:45.920
<v Speaker 1>people throughout your lives. No, it's just the exact manifestation

0:25:45.960 --> 0:25:48.400
<v Speaker 1>of who you are is gonna vary. Sometimes you're gonna

0:25:48.440 --> 0:25:51.400
<v Speaker 1>be angry, Sometimes you're gonna be sad. Sometimes you're gonna

0:25:51.400 --> 0:25:54.160
<v Speaker 1>be a more Um, you're gonna more me be more

0:25:54.200 --> 0:25:57.080
<v Speaker 1>mentally engaged. Other times you're gonna be more heartfelt. Yeah,

0:25:57.080 --> 0:25:59.080
<v Speaker 1>I don't think that's hippie dippy. I mean I think

0:25:59.880 --> 0:26:02.840
<v Speaker 1>we've got two things in conflict, which is that, Um,

0:26:02.960 --> 0:26:06.120
<v Speaker 1>On one hand, we feel a strong sense of the

0:26:06.400 --> 0:26:09.520
<v Speaker 1>unity of our experience. We feel like I am the

0:26:09.560 --> 0:26:14.200
<v Speaker 1>same person I was yesterday. Like, um, here's one example.

0:26:14.280 --> 0:26:17.159
<v Speaker 1>If I told you, like, okay, uh, tonight, when you

0:26:17.200 --> 0:26:21.119
<v Speaker 1>go to bed, your conscious experience will forever cease. Essentially

0:26:21.160 --> 0:26:24.600
<v Speaker 1>you will die and your experience, but tomorrow morning your

0:26:24.600 --> 0:26:27.440
<v Speaker 1>body will wake up and continue doing that thing, and somebody,

0:26:27.600 --> 0:26:30.760
<v Speaker 1>some other consciousness will inhabit your brain. That maybe the

0:26:31.000 --> 0:26:36.760
<v Speaker 1>that consciousness is identical to yours except yours just ends. Well,

0:26:36.760 --> 0:26:39.439
<v Speaker 1>people don't like that idea. I mean, that would not

0:26:39.480 --> 0:26:42.680
<v Speaker 1>be very enticing to most people. But then again, how

0:26:42.680 --> 0:26:46.520
<v Speaker 1>can you prove that's not already what happens? Yeah, we

0:26:46.560 --> 0:26:49.520
<v Speaker 1>have this like there there is no way in which

0:26:49.560 --> 0:26:52.639
<v Speaker 1>you could know that you don't in fact die every

0:26:52.720 --> 0:26:54.840
<v Speaker 1>night when you go to sleep and wake up with

0:26:54.920 --> 0:26:58.439
<v Speaker 1>a new consciousness full of the old consciousness is memories.

0:26:58.840 --> 0:27:02.720
<v Speaker 1>And that's sort of the the bizarre fleeting nature of consciousness.

0:27:03.040 --> 0:27:08.120
<v Speaker 1>It's experienced as an endless succession of moments, and yet

0:27:08.280 --> 0:27:12.320
<v Speaker 1>we have this strong sense that it's unified throughout our lives. Yeah.

0:27:12.320 --> 0:27:14.919
<v Speaker 1>I mean, that's the kind of the trap of belief

0:27:14.960 --> 0:27:18.840
<v Speaker 1>in a soul, or or even even outside of thinking

0:27:18.880 --> 0:27:21.159
<v Speaker 1>like specifically of a soul, just the thinking of a

0:27:21.240 --> 0:27:23.840
<v Speaker 1>mind state that it's this thing that could be taken off,

0:27:23.880 --> 0:27:27.439
<v Speaker 1>put on a shelf, restored, saved, backed up, put in

0:27:27.480 --> 0:27:31.440
<v Speaker 1>a new body, etcetera. Uh, and instead it's this. Uh,

0:27:31.480 --> 0:27:35.280
<v Speaker 1>it's the string. It's this, it's the it's a timeline. Yeah. Uh.

0:27:35.720 --> 0:27:38.360
<v Speaker 1>Just as a weird little side note, I also think

0:27:38.440 --> 0:27:41.680
<v Speaker 1>that thinking like that, though it sounds kind of weird

0:27:41.720 --> 0:27:44.399
<v Speaker 1>to people, this idea that you know, every every moment,

0:27:44.480 --> 0:27:48.399
<v Speaker 1>your consciousness sort of dies and becomes something new, constantly

0:27:48.480 --> 0:27:51.280
<v Speaker 1>rising from the ashes every time it goes down a

0:27:51.280 --> 0:27:54.320
<v Speaker 1>new train of thought. That could sound kind of weird

0:27:54.359 --> 0:27:56.320
<v Speaker 1>and depressing, but I think you could also think about

0:27:56.320 --> 0:27:57.959
<v Speaker 1>it the other way. That can be a kind of

0:27:58.880 --> 0:28:03.000
<v Speaker 1>exciting liberal rating thought that I think maybe could even

0:28:03.040 --> 0:28:05.160
<v Speaker 1>help people, you know, people who have fear of death

0:28:05.200 --> 0:28:08.399
<v Speaker 1>and stuff like that. Just try try try getting around

0:28:08.400 --> 0:28:10.959
<v Speaker 1>that by thinking about your whole experience is a series

0:28:11.000 --> 0:28:14.760
<v Speaker 1>of moments that perish every second. Yeah, that's not something

0:28:14.760 --> 0:28:17.040
<v Speaker 1>you're gonna have to do. It's some future schmuck version

0:28:17.080 --> 0:28:19.439
<v Speaker 1>of you that's gonna have to do that. So you know,

0:28:19.560 --> 0:28:23.399
<v Speaker 1>chill out right. Likewise, quit quit worrying about you know,

0:28:23.480 --> 0:28:27.520
<v Speaker 1>some transgression you made, uh, you know, several years ago,

0:28:27.640 --> 0:28:29.840
<v Speaker 1>because that that version of us gone. This is a

0:28:29.840 --> 0:28:33.600
<v Speaker 1>different to you, moment to moment. It's all open for interpretation,

0:28:33.600 --> 0:28:37.040
<v Speaker 1>That's what I'm saying. It was the heat of the moment.

0:28:38.080 --> 0:28:40.080
<v Speaker 1>All right, We should probably take a break at this point,

0:28:40.400 --> 0:28:43.120
<v Speaker 1>and then when we come back, we will we will,

0:28:43.200 --> 0:28:47.080
<v Speaker 1>we will leave the realm of ancient Egyptians and chakras

0:28:47.240 --> 0:28:55.720
<v Speaker 1>and uh and cardiocentric stoics, and we'll get into some neuroscience. Okay, alright,

0:28:57.000 --> 0:28:59.720
<v Speaker 1>So note that there are two different things you could

0:28:59.720 --> 0:29:01.840
<v Speaker 1>really be talking about when you talk about the location

0:29:01.880 --> 0:29:04.640
<v Speaker 1>of consciousness. Right. One is what we were doing in

0:29:04.640 --> 0:29:08.760
<v Speaker 1>that experiment at the beginning, the subjective sensation of the

0:29:08.840 --> 0:29:12.560
<v Speaker 1>location of consciousness. Some people might be able to do uh,

0:29:12.840 --> 0:29:15.520
<v Speaker 1>some kind of meditative exercise. They could be very skilled

0:29:15.560 --> 0:29:21.000
<v Speaker 1>meditator and place their subjective experience of consciousness in somebody

0:29:21.000 --> 0:29:25.160
<v Speaker 1>else's head. I could think that I'm thinking from Robert's brain.

0:29:26.120 --> 0:29:30.480
<v Speaker 1>That would not mean that Robert's brain is what's generating

0:29:30.520 --> 0:29:35.320
<v Speaker 1>that sensation, obviously, So the location that really and objectively

0:29:35.440 --> 0:29:38.959
<v Speaker 1>physically generates consciousness is a different question that where than

0:29:39.040 --> 0:29:43.280
<v Speaker 1>where it feels like you're thinking from um And as

0:29:43.640 --> 0:29:46.440
<v Speaker 1>as always with our discussions of human consciousness, we've gotta

0:29:46.480 --> 0:29:49.680
<v Speaker 1>stress again there's no final answer regarding what's true. We

0:29:49.920 --> 0:29:53.000
<v Speaker 1>you know, we don't know that. There's no final insight

0:29:53.120 --> 0:29:55.920
<v Speaker 1>as to the objective nature of it, certainly not yet,

0:29:56.000 --> 0:29:58.120
<v Speaker 1>and there there may never be. We don't really know.

0:29:58.880 --> 0:30:02.000
<v Speaker 1>But humans have have been banging on this nutshell for

0:30:02.040 --> 0:30:04.080
<v Speaker 1>a long time trying to crack it, and there have

0:30:04.200 --> 0:30:08.400
<v Speaker 1>been some interesting discoveries. Right. Oh, yeah, So the human

0:30:08.400 --> 0:30:13.160
<v Speaker 1>brain contains about a hundred billion neurons, and neuroscientists have

0:30:13.240 --> 0:30:17.280
<v Speaker 1>a general understanding of how that network of neurons computes information.

0:30:17.720 --> 0:30:21.720
<v Speaker 1>But how and where does this computation computation transform into

0:30:21.760 --> 0:30:25.959
<v Speaker 1>awareness into sentience, into the human condition. Uh, and this

0:30:26.040 --> 0:30:28.880
<v Speaker 1>is the so called hard problem of consciousness. Right. One

0:30:28.880 --> 0:30:31.400
<v Speaker 1>way of putting this might be you could easily explain

0:30:31.880 --> 0:30:36.920
<v Speaker 1>how organisms with our behaviors would you know, would evolve,

0:30:37.280 --> 0:30:39.960
<v Speaker 1>But why does it feel like something to be one

0:30:39.960 --> 0:30:43.840
<v Speaker 1>of those organisms? Why aren't they just automata with with

0:30:44.160 --> 0:30:49.320
<v Speaker 1>unfeeling intelligence, performing these behaviors in the universe where there's

0:30:49.360 --> 0:30:53.080
<v Speaker 1>nothing like to be anything. So for starters, let's take

0:30:53.080 --> 0:30:55.320
<v Speaker 1>a moment and refer back to to Galen and we'll

0:30:55.320 --> 0:30:56.960
<v Speaker 1>go ahead and raise his hand in victory over the

0:30:57.040 --> 0:31:01.320
<v Speaker 1>cardiocentric stoics. Yes, yes, yes, the brain is the seat

0:31:01.320 --> 0:31:05.760
<v Speaker 1>of cognition, or rather, it's certainly the seating section for

0:31:05.840 --> 0:31:08.920
<v Speaker 1>the concert. Right. We've already discussed a couple of the

0:31:08.960 --> 0:31:11.840
<v Speaker 1>interesting qualifiers on that, but I think we can say

0:31:11.840 --> 0:31:14.400
<v Speaker 1>without blushing too much, that the brain is where information

0:31:14.440 --> 0:31:17.600
<v Speaker 1>processing primarily happens. Right, But if this is the seating

0:31:17.640 --> 0:31:21.840
<v Speaker 1>section in the stadium, what are the exact seats? What

0:31:21.960 --> 0:31:25.560
<v Speaker 1>does what does consciousness look like? From? Where does it arise?

0:31:25.960 --> 0:31:31.000
<v Speaker 1>Neurologically speaking? Well, obviously something that we haven't dealt with

0:31:31.120 --> 0:31:33.720
<v Speaker 1>much in this episode except to sort of ignore it.

0:31:33.800 --> 0:31:36.920
<v Speaker 1>Maybe we will just continue this tradition is that for

0:31:36.960 --> 0:31:40.080
<v Speaker 1>a lot of human history people have had some version

0:31:40.160 --> 0:31:43.120
<v Speaker 1>of what's known as dual is um Cartesian dualism, the

0:31:43.200 --> 0:31:46.200
<v Speaker 1>idea that the mind is the thing separate from the body,

0:31:46.520 --> 0:31:49.800
<v Speaker 1>maybe a thing that controls the body, that it is

0:31:49.840 --> 0:31:54.480
<v Speaker 1>in some sense immaterial, as it has no physical embodiment whatsoever,

0:31:55.240 --> 0:31:57.920
<v Speaker 1>or or sometimes I think in the ancient world it

0:31:57.960 --> 0:32:00.960
<v Speaker 1>was thought of not necessarily as immat he real, but

0:32:01.040 --> 0:32:04.080
<v Speaker 1>it's certainly not as a solid object you could you know,

0:32:04.240 --> 0:32:07.200
<v Speaker 1>extract with a scalpel or something. It was maybe more

0:32:07.240 --> 0:32:10.720
<v Speaker 1>like a numa or a breath, some kind of gaseous thing.

0:32:11.080 --> 0:32:13.080
<v Speaker 1>So this concept that we we talked about earlier, the

0:32:13.120 --> 0:32:15.840
<v Speaker 1>scientology concept of a thetan, like that would be a

0:32:15.880 --> 0:32:20.200
<v Speaker 1>duelist concept, right, because it is a thing outside of yourself. Yeah,

0:32:20.240 --> 0:32:22.280
<v Speaker 1>I guess so. Though I wonder in that case is

0:32:22.320 --> 0:32:27.000
<v Speaker 1>it is the theting considered material or immaterial. I don't

0:32:27.040 --> 0:32:29.800
<v Speaker 1>actually know the answer there. I think, based on what

0:32:29.840 --> 0:32:31.480
<v Speaker 1>I was looking at earlier, I think it would be

0:32:31.480 --> 0:32:34.720
<v Speaker 1>considered immaterial because I think there's a I think el

0:32:34.760 --> 0:32:38.640
<v Speaker 1>Ron Hubbard had some some writings where he's talking about

0:32:38.640 --> 0:32:41.640
<v Speaker 1>it about it, you know, not having mass etcetera. But

0:32:41.680 --> 0:32:46.320
<v Speaker 1>I am no expert on scientology on the details the

0:32:46.320 --> 0:32:49.040
<v Speaker 1>theology of scientology. Now, obviously a lot of people are

0:32:49.040 --> 0:32:51.840
<v Speaker 1>still very committed to dual is um today for various

0:32:51.880 --> 0:32:54.360
<v Speaker 1>you know, faith reasons and things like that, and and

0:32:54.440 --> 0:32:57.720
<v Speaker 1>that's cool, but I'm not aware of any good scientific

0:32:57.760 --> 0:33:00.280
<v Speaker 1>evidence that has been produced in favor of dual is um.

0:33:00.320 --> 0:33:03.200
<v Speaker 1>It seems like pretty much everything goes the opposite way.

0:33:03.280 --> 0:33:06.000
<v Speaker 1>So I don't think we should really consider that their

0:33:06.080 --> 0:33:09.760
<v Speaker 1>scientific grounding for the idea that thinking happens outside the

0:33:09.800 --> 0:33:13.160
<v Speaker 1>brain in some other place and we're forced to try

0:33:13.200 --> 0:33:15.760
<v Speaker 1>and figure out the connection the differences between how brain

0:33:15.800 --> 0:33:19.160
<v Speaker 1>activity seems to work and how we actually experience consciousness.

0:33:19.240 --> 0:33:22.320
<v Speaker 1>Right now, for my own part, I i've I've tended

0:33:22.320 --> 0:33:27.320
<v Speaker 1>to favor the the epi phemonologist viewpoint of Thomas Huxley.

0:33:27.360 --> 0:33:30.040
<v Speaker 1>So he was a duelist and believing in that the

0:33:30.320 --> 0:33:32.560
<v Speaker 1>mind and the brain are not identical, but he also

0:33:32.600 --> 0:33:35.760
<v Speaker 1>believed that the mind was an unnecessary byproduct of the

0:33:35.840 --> 0:33:38.640
<v Speaker 1>of the brain, a sort of cognitive shadow, and I

0:33:38.640 --> 0:33:41.280
<v Speaker 1>tend to like that that view of it. Now, some

0:33:41.320 --> 0:33:44.360
<v Speaker 1>people react to epiphenomenalism with real rank or Some people

0:33:44.360 --> 0:33:47.640
<v Speaker 1>are deeply offended by the idea that the mind doesn't

0:33:47.640 --> 0:33:51.640
<v Speaker 1>actually do anything, that it's just an unnecessary byproduct of

0:33:51.680 --> 0:33:55.080
<v Speaker 1>the brain. Yeah, or an accident, a happy accident, or

0:33:55.080 --> 0:33:57.360
<v Speaker 1>a sad accident, depending on what your mood happens to be.

0:33:58.680 --> 0:34:00.400
<v Speaker 1>I think you could also look at that is a

0:34:00.480 --> 0:34:03.280
<v Speaker 1>very beautiful thing to believe. That's the kind I mean,

0:34:03.320 --> 0:34:05.400
<v Speaker 1>that's the way I tend to interpret, Like wow, Like

0:34:05.480 --> 0:34:08.640
<v Speaker 1>this shadow puppet on the wall is amazing. It's not that,

0:34:08.840 --> 0:34:11.600
<v Speaker 1>you know the fact that it's it's accidental, it's it's

0:34:11.640 --> 0:34:14.799
<v Speaker 1>caused by this just machinery moving to to make this,

0:34:15.000 --> 0:34:17.880
<v Speaker 1>uh this ape body do its thing. Uh. You know,

0:34:17.920 --> 0:34:20.040
<v Speaker 1>I don't think that that takes away from the miracle

0:34:20.719 --> 0:34:23.400
<v Speaker 1>of it all at all. Of course, the opposite of

0:34:23.440 --> 0:34:25.880
<v Speaker 1>that view would be the idea that in some sense

0:34:25.920 --> 0:34:28.000
<v Speaker 1>it would be hard to understand exactly what this is.

0:34:28.000 --> 0:34:30.840
<v Speaker 1>But that doesn't mean it's wrong that in some sense

0:34:30.840 --> 0:34:34.880
<v Speaker 1>consciousness is adaptive, that that consciousness plays some kind of

0:34:35.000 --> 0:34:37.360
<v Speaker 1>role in the survival of the organism. It happens for

0:34:37.400 --> 0:34:41.440
<v Speaker 1>a reason. But in general, we we struggle to comprehend

0:34:41.480 --> 0:34:45.640
<v Speaker 1>this the psycho physical nexus between our immaterial consciousness or

0:34:45.719 --> 0:34:48.479
<v Speaker 1>mind and the physical lump of brain in our head.

0:34:49.440 --> 0:34:52.800
<v Speaker 1>And to be clear, consciousness does not make its nest

0:34:52.880 --> 0:34:55.879
<v Speaker 1>in any one portion of the brain. Well some people

0:34:56.000 --> 0:34:58.640
<v Speaker 1>might argue with that, but I think you're right. Okay,

0:34:58.640 --> 0:35:00.200
<v Speaker 1>Well more on that argument in just a set can.

0:35:00.320 --> 0:35:02.960
<v Speaker 1>But okay, this idea that there's no center of the brain,

0:35:03.040 --> 0:35:07.360
<v Speaker 1>no brain of the brain where everything is aggregated. Uh,

0:35:07.680 --> 0:35:10.160
<v Speaker 1>this mirrors what we know about memory, right, we have

0:35:10.280 --> 0:35:12.759
<v Speaker 1>we we don't just have memory like this this one

0:35:12.800 --> 0:35:15.600
<v Speaker 1>little uh you know, zip drive in our head. We

0:35:15.680 --> 0:35:18.840
<v Speaker 1>have multiple systems, multiple regions of the brain. Uh. The

0:35:18.880 --> 0:35:21.480
<v Speaker 1>brain can suffer damage in one area, in an entire

0:35:21.800 --> 0:35:25.240
<v Speaker 1>system of memory can go offline. But the brain lives

0:35:25.280 --> 0:35:29.719
<v Speaker 1>on by by the You live on by virtue of

0:35:29.760 --> 0:35:32.400
<v Speaker 1>other routes of memory. I kind of like the way

0:35:32.840 --> 0:35:35.080
<v Speaker 1>I think one episode in the past, I can't remember

0:35:35.080 --> 0:35:37.560
<v Speaker 1>which one it was, we talked about the metaphor of

0:35:37.600 --> 0:35:40.440
<v Speaker 1>the brain as almost like an office full of workers,

0:35:41.040 --> 0:35:43.880
<v Speaker 1>where there are some people who maybe stopped showing up

0:35:43.880 --> 0:35:47.440
<v Speaker 1>to work, and other office workers may be able to

0:35:47.640 --> 0:35:49.919
<v Speaker 1>fill in for them, sort of pitch in and cover

0:35:50.000 --> 0:35:53.480
<v Speaker 1>the bases. Now, some people may be more crucial than others.

0:35:53.520 --> 0:35:56.640
<v Speaker 1>Like if your operations manager who keeps the power on

0:35:56.840 --> 0:35:59.840
<v Speaker 1>doesn't show up, Uh, then you might be in real trouble.

0:36:00.160 --> 0:36:02.080
<v Speaker 1>Other people might not show up and you can you

0:36:02.120 --> 0:36:05.600
<v Speaker 1>can find ways to get around it. Yeah, Jim's not here,

0:36:05.680 --> 0:36:08.640
<v Speaker 1>who's gonna make the coffee? Well, maybe Jane can do it.

0:36:08.800 --> 0:36:10.799
<v Speaker 1>The coffee might not be as good, but there will

0:36:10.840 --> 0:36:14.360
<v Speaker 1>still be a caffeinated beverage. Now, a lot of what

0:36:14.440 --> 0:36:17.120
<v Speaker 1>we understand is as consciousness seems to boil down to

0:36:17.160 --> 0:36:20.200
<v Speaker 1>awareness and integration of information. Yeah, this is often a

0:36:20.239 --> 0:36:26.840
<v Speaker 1>model that's put forward. It's it's this idea of um. Yeah,

0:36:26.920 --> 0:36:29.439
<v Speaker 1>I'm trying to define awareness. But that's a really hard

0:36:29.480 --> 0:36:32.920
<v Speaker 1>to do, isn't it. Yeah, Because again we're getting to

0:36:33.000 --> 0:36:36.680
<v Speaker 1>this this situation where we're trying to explain away the

0:36:36.719 --> 0:36:39.719
<v Speaker 1>magic of the of the human experience and uh and

0:36:39.920 --> 0:36:46.359
<v Speaker 1>take it apart into functional um aspects of itself. So,

0:36:46.760 --> 0:36:49.640
<v Speaker 1>for instance, research into the effects of anesthesia and the

0:36:49.680 --> 0:36:53.680
<v Speaker 1>brain suggests that integration of information across the brain this

0:36:53.760 --> 0:36:56.200
<v Speaker 1>might be our best gauge of consciousness. And some argue

0:36:56.239 --> 0:36:59.839
<v Speaker 1>that this might be consciousness that what we experience again

0:37:00.080 --> 0:37:03.080
<v Speaker 1>the shadow cast by this integration. So in other words,

0:37:03.200 --> 0:37:06.760
<v Speaker 1>that if this is happening, consciousness wouldn't necessarily be rooted

0:37:06.760 --> 0:37:09.480
<v Speaker 1>in one particular place in the brain. If we're still

0:37:09.520 --> 0:37:12.640
<v Speaker 1>talking about the location of consciousness, but it's more like

0:37:12.680 --> 0:37:16.600
<v Speaker 1>a phenomenon arising when the brain is talking to itself

0:37:16.680 --> 0:37:20.480
<v Speaker 1>across many different regions. Yes, yeah, well that does sort

0:37:20.520 --> 0:37:21.960
<v Speaker 1>of tie into something I do want to get to

0:37:22.040 --> 0:37:28.439
<v Speaker 1>in a second about a proposed localization. Now, one one

0:37:28.800 --> 0:37:31.640
<v Speaker 1>interpretation of this that I really like this comes down

0:37:31.640 --> 0:37:37.640
<v Speaker 1>to a book by a neuroscientist Michael Graziano title Consciousness

0:37:37.640 --> 0:37:40.799
<v Speaker 1>in the Social Brain, and he breaks it down more

0:37:40.880 --> 0:37:42.840
<v Speaker 1>or less to this. This is a This is the

0:37:43.000 --> 0:37:46.920
<v Speaker 1>the elevator version of this. This is the crash course version.

0:37:47.280 --> 0:37:49.120
<v Speaker 1>You take me up to the thirteenth floor. All right,

0:37:49.200 --> 0:37:53.200
<v Speaker 1>up here we go. Animal nervous systems evolved to process

0:37:53.280 --> 0:37:57.240
<v Speaker 1>incoming data more efficients efficiently, but a lot of data

0:37:57.320 --> 0:37:59.920
<v Speaker 1>streams in so the brain has to sort it all

0:38:00.040 --> 0:38:03.480
<v Speaker 1>out and apply deeper processing to what really matters. So

0:38:03.640 --> 0:38:06.160
<v Speaker 1>this is, yeah, we all know this experience because there's

0:38:06.160 --> 0:38:08.319
<v Speaker 1>a ton of stuff in your field of vision right

0:38:08.360 --> 0:38:12.640
<v Speaker 1>now that you absolutely are not noticing you see way

0:38:12.680 --> 0:38:15.920
<v Speaker 1>more than you really see. Yeah. For another great example,

0:38:15.960 --> 0:38:18.040
<v Speaker 1>as of your are at a party and you can

0:38:18.040 --> 0:38:21.759
<v Speaker 1>focus in on either the conversation you're having, or you

0:38:21.800 --> 0:38:25.280
<v Speaker 1>can sort of loose depart from the conversation you're locked

0:38:25.280 --> 0:38:30.200
<v Speaker 1>into and and fully engage and listen to another conversation

0:38:30.239 --> 0:38:32.759
<v Speaker 1>that's more interesting. Yeah, you can keep going like yeah,

0:38:32.880 --> 0:38:36.160
<v Speaker 1>uh huh, Well, really, what you're doing is evesdropping exactly so.

0:38:36.480 --> 0:38:38.520
<v Speaker 1>But we see some more things in insects. We see

0:38:38.560 --> 0:38:41.000
<v Speaker 1>it in our ability again to see yet not see,

0:38:41.040 --> 0:38:43.719
<v Speaker 1>to hear yet not here, the less important bits of

0:38:43.719 --> 0:38:48.520
<v Speaker 1>sense data in our surrounding. And so this focus, the attention,

0:38:48.680 --> 0:38:52.080
<v Speaker 1>or the control of attention, Graziana argues, is key to

0:38:52.160 --> 0:38:55.880
<v Speaker 1>our experience of consciousness. Our brains process all of this

0:38:55.960 --> 0:38:58.480
<v Speaker 1>sense data, as well as our knowledge of self in

0:38:58.520 --> 0:39:01.879
<v Speaker 1>the world. The self we're aware of is like a

0:39:01.920 --> 0:39:05.160
<v Speaker 1>game piece on a table. Consciousness then it's just information.

0:39:06.400 --> 0:39:08.880
<v Speaker 1>That's his argument anyway. I mean, that's a really interesting

0:39:08.880 --> 0:39:10.480
<v Speaker 1>way to put it. But as with a lot of

0:39:10.480 --> 0:39:14.799
<v Speaker 1>these explanations of consciousness, it's hard to feel it. I'm

0:39:14.840 --> 0:39:17.439
<v Speaker 1>not suggesting that's an argument against it. I don't think

0:39:17.440 --> 0:39:20.279
<v Speaker 1>it is but a lot of times when people try

0:39:20.320 --> 0:39:24.520
<v Speaker 1>to say, here's how you explain how consciousness is generated

0:39:24.520 --> 0:39:28.839
<v Speaker 1>by the brain, however coherent the explanation might be, it's

0:39:28.880 --> 0:39:31.359
<v Speaker 1>hard to make it feel like, oh, yeah, that feels right,

0:39:31.440 --> 0:39:35.719
<v Speaker 1>that's what my consciousness is. Um um, I mean, how

0:39:35.719 --> 0:39:38.279
<v Speaker 1>does it happen? Like? Where does it come from? You

0:39:38.360 --> 0:39:41.920
<v Speaker 1>might be able to explain it as attention, But yet again,

0:39:41.960 --> 0:39:46.480
<v Speaker 1>why is this not some kind of automated, non subjective experience. Yeah,

0:39:46.480 --> 0:39:50.359
<v Speaker 1>anytime we actually try to see ourselves in these uh,

0:39:50.400 --> 0:39:54.800
<v Speaker 1>these explanations of consciousness, that they almost always fall flat. Yeah.

0:39:54.840 --> 0:39:56.840
<v Speaker 1>So I mentioned a minute ago that there actually have

0:39:56.960 --> 0:40:00.200
<v Speaker 1>been multiple attempts to locate the seat of consciousness in

0:40:00.200 --> 0:40:04.400
<v Speaker 1>in one brain subsystem or brain region, uh you know,

0:40:04.480 --> 0:40:07.000
<v Speaker 1>the place where you'd see the certain brain activity light

0:40:07.080 --> 0:40:09.479
<v Speaker 1>up on the f M R I or whatever. And

0:40:09.800 --> 0:40:11.920
<v Speaker 1>one example is that, I don't know if you remember this,

0:40:11.960 --> 0:40:14.880
<v Speaker 1>there was a lot of hubbub back in about a

0:40:14.920 --> 0:40:17.640
<v Speaker 1>brain region known as the clostrum I guess the clos

0:40:17.760 --> 0:40:20.520
<v Speaker 1>drow because there are two of them, and how research,

0:40:21.040 --> 0:40:23.560
<v Speaker 1>which was new at the time, might implicate it as

0:40:23.640 --> 0:40:28.439
<v Speaker 1>the single region responsible for generating the experience of consciousness.

0:40:28.760 --> 0:40:33.160
<v Speaker 1>I believe Francis Crick, who worked on you know, the

0:40:33.280 --> 0:40:37.280
<v Speaker 1>d n A it was involved in investigating the idea

0:40:37.320 --> 0:40:39.840
<v Speaker 1>that the clostrum played a major role or was the

0:40:39.840 --> 0:40:43.640
<v Speaker 1>seat of consciousness. So the clostroom is a small little

0:40:43.680 --> 0:40:47.520
<v Speaker 1>sheet of neurons underneath the neo cortex, the all important

0:40:47.600 --> 0:40:51.920
<v Speaker 1>neo cortex, and it's very thin. It's completely surrounded by

0:40:51.960 --> 0:40:55.160
<v Speaker 1>what's known as white matter, this connective tissue that's said

0:40:55.160 --> 0:40:59.160
<v Speaker 1>to sort of wire different brain regions together. And there

0:40:59.200 --> 0:41:00.759
<v Speaker 1>are two of them in your brain. As I said,

0:41:00.760 --> 0:41:04.440
<v Speaker 1>these closter their their positions sort of anterior center location

0:41:04.719 --> 0:41:08.000
<v Speaker 1>around around where the temples are on your head. And

0:41:08.040 --> 0:41:11.719
<v Speaker 1>the classroom has been referred to as this quote neuronal

0:41:11.880 --> 0:41:16.160
<v Speaker 1>super hub as a sort of central exchange where information

0:41:16.239 --> 0:41:20.160
<v Speaker 1>from all other all over the brain travels to and from.

0:41:20.239 --> 0:41:22.680
<v Speaker 1>So it's got information coming in and out from all

0:41:22.760 --> 0:41:26.040
<v Speaker 1>over the place, and that makes it kind of interesting.

0:41:26.080 --> 0:41:28.480
<v Speaker 1>If we're going with the hypothesis you talked about earlier,

0:41:28.520 --> 0:41:33.040
<v Speaker 1>that uh that the experience of consciousness is the integration

0:41:33.480 --> 0:41:37.640
<v Speaker 1>of the activity of multiple brain regions, right, that's putting

0:41:37.640 --> 0:41:41.480
<v Speaker 1>all this information together. Then there have been some really

0:41:41.520 --> 0:41:45.719
<v Speaker 1>interesting case studies certainly not definitive, but things that make

0:41:45.800 --> 0:41:49.279
<v Speaker 1>people in consciousness studies prick up their ears. One of them,

0:41:49.320 --> 0:41:53.120
<v Speaker 1>for example, is this case of a woman who repeatedly

0:41:53.360 --> 0:41:57.400
<v Speaker 1>lost conscious experience or reported doing so, when this region

0:41:57.440 --> 0:42:00.640
<v Speaker 1>of her brain was electrically stimulated. But it was not

0:42:00.760 --> 0:42:04.160
<v Speaker 1>the same kind of losing consciousness where usually when we

0:42:04.200 --> 0:42:07.600
<v Speaker 1>say lose consciousness, it means like go to sleep, you know,

0:42:07.719 --> 0:42:09.920
<v Speaker 1>or something like that, you sort of close your eyes

0:42:09.960 --> 0:42:12.520
<v Speaker 1>and you lose all you stop acting, you just kind

0:42:12.520 --> 0:42:15.680
<v Speaker 1>of fall over, and all that really continues is like

0:42:15.760 --> 0:42:19.880
<v Speaker 1>breathing and heartbeat and digestion and stuff. This lady was

0:42:19.920 --> 0:42:23.480
<v Speaker 1>not like that. She could, according to UH to the

0:42:23.520 --> 0:42:28.799
<v Speaker 1>reports about this, she could continue very basic behaviors for

0:42:28.960 --> 0:42:32.440
<v Speaker 1>a few seconds after the point where she claimed her

0:42:32.480 --> 0:42:36.440
<v Speaker 1>conscious experience stopped. So if she was like doing simple

0:42:36.560 --> 0:42:40.600
<v Speaker 1>movements or repeating a word, just very simple things like that,

0:42:40.640 --> 0:42:44.759
<v Speaker 1>they could do this stimulation. Her memory of being conscious

0:42:45.040 --> 0:42:48.520
<v Speaker 1>goes away, and yet her body continues doing the thing

0:42:48.640 --> 0:42:51.040
<v Speaker 1>for a brief period of time. Wow, And so I'm

0:42:51.040 --> 0:42:53.759
<v Speaker 1>assuming they're doing this with electromagnetic stimulation or some other

0:42:53.880 --> 0:42:58.280
<v Speaker 1>similar I think it was. I think it was electrode stimulation. Um,

0:42:58.320 --> 0:43:00.360
<v Speaker 1>this is this is scary if you start thinking about

0:43:00.360 --> 0:43:03.440
<v Speaker 1>the possible implications of this in the same way that

0:43:03.480 --> 0:43:05.560
<v Speaker 1>they're you know, the the the alleged god helmet. What

0:43:05.600 --> 0:43:08.640
<v Speaker 1>if you had the zombie helmet where you just do

0:43:08.680 --> 0:43:10.879
<v Speaker 1>you put it on and then your consciousness is out

0:43:10.920 --> 0:43:14.680
<v Speaker 1>and you're just just go about about like, you know,

0:43:14.719 --> 0:43:17.719
<v Speaker 1>cleaning an apartment, right, you act without awareness? Of course,

0:43:17.760 --> 0:43:22.279
<v Speaker 1>would you really mind that? You might mind? You might

0:43:22.320 --> 0:43:27.640
<v Speaker 1>mind missing that time later? Um? Yeah, So I don't

0:43:27.680 --> 0:43:29.879
<v Speaker 1>know what to make about that. I I'm a little

0:43:29.920 --> 0:43:33.160
<v Speaker 1>skeptical about the idea that you'd ever be able to

0:43:33.360 --> 0:43:37.960
<v Speaker 1>pin consciousness on one particular part of the brain. But

0:43:38.000 --> 0:43:41.040
<v Speaker 1>then again, I'm I'm not a neuroscientist. I mean, there

0:43:41.120 --> 0:43:45.400
<v Speaker 1>might be something to that. I'm also sympathetic to the

0:43:45.440 --> 0:43:50.080
<v Speaker 1>ideas that that consciousness is not one unitary thing, but

0:43:50.400 --> 0:43:55.120
<v Speaker 1>is in fact as symboled out of different experiential components.

0:43:55.640 --> 0:43:58.720
<v Speaker 1>This is also a controversial idea. It's but by no means,

0:43:58.800 --> 0:44:00.799
<v Speaker 1>you know, widely accepted a lot of people don't like

0:44:00.880 --> 0:44:03.480
<v Speaker 1>that idea at all. But I think this might be

0:44:03.480 --> 0:44:05.960
<v Speaker 1>a good place to to come back to. This idea

0:44:06.040 --> 0:44:08.759
<v Speaker 1>of extended cognition. You know that we mentioned earlier with

0:44:08.800 --> 0:44:13.480
<v Speaker 1>the idea of of embodied cognition. So if you do

0:44:13.640 --> 0:44:16.719
<v Speaker 1>something extremely simple like write down a note on a

0:44:16.760 --> 0:44:20.480
<v Speaker 1>piece of paper to help you remember something, say you

0:44:20.520 --> 0:44:24.279
<v Speaker 1>write down, you know, uh need need to buy five

0:44:24.719 --> 0:44:29.839
<v Speaker 1>golf balls at target. Yeah, in what sense is that

0:44:30.000 --> 0:44:33.880
<v Speaker 1>piece of paper and pencil not a part of your cognition,

0:44:34.640 --> 0:44:38.000
<v Speaker 1>not a part of your information processing. It's only in

0:44:38.040 --> 0:44:40.640
<v Speaker 1>the sense that you would make a perhaps arbitrary rule

0:44:40.760 --> 0:44:44.080
<v Speaker 1>that says only stuff that happens inside the brain counts

0:44:44.080 --> 0:44:47.759
<v Speaker 1>as cognition. But there are tons of external tools and

0:44:47.760 --> 0:44:51.640
<v Speaker 1>phenomena that aid in our cognition, from calculators to hand

0:44:51.680 --> 0:44:55.440
<v Speaker 1>gestures and even other people. You can use other people's

0:44:55.480 --> 0:44:59.560
<v Speaker 1>cognition to supplement your own, and that would be sort

0:44:59.600 --> 0:45:02.880
<v Speaker 1>of like computer adding on an extra processing core. In

0:45:02.880 --> 0:45:05.960
<v Speaker 1>what sense is that not part of the information processing?

0:45:06.040 --> 0:45:09.960
<v Speaker 1>And that's happening. And this is the main idea behind

0:45:10.000 --> 0:45:13.400
<v Speaker 1>the concept of extended cognition. The brain is obviously the

0:45:13.400 --> 0:45:17.600
<v Speaker 1>primary organ used in thinking, but thinking includes the activity

0:45:17.600 --> 0:45:20.960
<v Speaker 1>if tons of external things hands, pen and paper, computers,

0:45:21.000 --> 0:45:24.680
<v Speaker 1>other people. And with that in mind, I don't want

0:45:24.680 --> 0:45:27.480
<v Speaker 1>to take a take this in a spooky direction. But

0:45:27.600 --> 0:45:31.280
<v Speaker 1>could we not begin to see how extended cognition could

0:45:31.320 --> 0:45:35.840
<v Speaker 1>imply a sort of willingness for the brain to engage

0:45:35.880 --> 0:45:40.560
<v Speaker 1>in extended consciousness. If the subjective experience of the world

0:45:40.719 --> 0:45:46.160
<v Speaker 1>is generated by information processing, and information processing involves external

0:45:46.200 --> 0:45:49.799
<v Speaker 1>activity hands, pen and paper, other people, could part of

0:45:49.840 --> 0:45:54.440
<v Speaker 1>the experience of consciousness be thought of as generated by

0:45:54.480 --> 0:45:58.080
<v Speaker 1>something external to the brain. I do want to be

0:45:58.120 --> 0:46:01.480
<v Speaker 1>clear here again, not not proposing anything supernatural or ghostly

0:46:01.600 --> 0:46:04.919
<v Speaker 1>about that, just trying to introduce some more weirdness into

0:46:05.000 --> 0:46:08.279
<v Speaker 1>this idea about where the mind resides. Yeah, because if

0:46:08.320 --> 0:46:11.359
<v Speaker 1>you're doing a math on your fingers, then is there

0:46:11.520 --> 0:46:13.480
<v Speaker 1>is there is their mind all over your fingers. It's

0:46:13.520 --> 0:46:16.000
<v Speaker 1>got cognition over your your hands. I don't know that

0:46:16.000 --> 0:46:18.719
<v Speaker 1>that might be a nonsensical idea, but I do think

0:46:18.719 --> 0:46:21.920
<v Speaker 1>it's at least worth contemplating, at least maybe long enough

0:46:21.960 --> 0:46:26.800
<v Speaker 1>to dismiss I'm not sure. All Right, we should probably

0:46:26.800 --> 0:46:28.759
<v Speaker 1>take one more break at this point, but when we

0:46:28.800 --> 0:46:31.080
<v Speaker 1>come back, we'll discuss this topic a little bit more,

0:46:31.120 --> 0:46:33.640
<v Speaker 1>and we'll even get into a little bit of Daniel Dinnett.

0:46:37.520 --> 0:46:41.520
<v Speaker 1>All right, we're back. Okay, one last thing I wanted

0:46:41.560 --> 0:46:45.480
<v Speaker 1>to talk about in this episode, Uh, about asking the

0:46:45.560 --> 0:46:49.800
<v Speaker 1>question where is my mind? And it's a short story

0:46:50.000 --> 0:46:54.200
<v Speaker 1>by the philosopher Daniel Dennett. Daniel Dennett's philosopher we've talked

0:46:54.200 --> 0:46:56.120
<v Speaker 1>about on the show before. I always think he's a

0:46:56.120 --> 0:46:59.799
<v Speaker 1>really interesting dude. Uh. He's written a lot about philosophy

0:46:59.800 --> 0:47:01.840
<v Speaker 1>of mind. He's trying to He wrote a book in

0:47:01.840 --> 0:47:05.200
<v Speaker 1>the nineties called Consciousness Explained, where he tried to outline

0:47:05.239 --> 0:47:08.760
<v Speaker 1>a theory about how consciousness was generated from the ground

0:47:08.800 --> 0:47:12.719
<v Speaker 1>up by these different cognitive processes sort of having additive

0:47:12.760 --> 0:47:16.640
<v Speaker 1>properties adding up to consciousness, and how things could He

0:47:16.680 --> 0:47:19.880
<v Speaker 1>had the idea that consciousness is not either just an

0:47:19.920 --> 0:47:22.799
<v Speaker 1>either or like it's there it's not. He has this

0:47:22.920 --> 0:47:25.600
<v Speaker 1>idea that things can be sort of conscious, there can

0:47:25.640 --> 0:47:29.520
<v Speaker 1>be varying degrees of consciousness and uh, and that we

0:47:29.680 --> 0:47:35.239
<v Speaker 1>represent some level of consciousness that is common to human animals. Yeah,

0:47:35.239 --> 0:47:38.960
<v Speaker 1>because certainly when you start looking at at other animal specimens,

0:47:39.000 --> 0:47:44.000
<v Speaker 1>you look at say dolphins, um various primates, or another

0:47:44.040 --> 0:47:47.799
<v Speaker 1>example is is octopi, you start you have to ask yourself, well,

0:47:48.719 --> 0:47:51.600
<v Speaker 1>to what extent do we dare take the human model

0:47:51.640 --> 0:47:54.920
<v Speaker 1>of cognition and say, all right, octopus, do this make

0:47:55.000 --> 0:47:59.240
<v Speaker 1>this shape with your with with your brain. Uh, that's

0:47:59.280 --> 0:48:02.560
<v Speaker 1>that's that's the ridiculous. But then even if we get

0:48:02.560 --> 0:48:05.640
<v Speaker 1>the octopus to do it, it's it's still hard to

0:48:05.680 --> 0:48:08.600
<v Speaker 1>know what's going on inside the octopus's experience. I mean,

0:48:08.760 --> 0:48:11.600
<v Speaker 1>I probably assumed that other animals are having some sort

0:48:11.600 --> 0:48:13.600
<v Speaker 1>of experience. You can never really know for sure. It

0:48:13.600 --> 0:48:16.800
<v Speaker 1>would just seem by analogy that they are to some extent, probably,

0:48:17.680 --> 0:48:19.839
<v Speaker 1>but yeah, it's hard to know. But anyway, I want

0:48:19.840 --> 0:48:22.640
<v Speaker 1>to get into this. So Daniel denn it's this philosopher,

0:48:23.080 --> 0:48:25.800
<v Speaker 1>but years ago he wrote a sci fi short story

0:48:25.800 --> 0:48:28.480
<v Speaker 1>and this was to get into some of his weird

0:48:28.560 --> 0:48:31.239
<v Speaker 1>ideas about the mind. So Dennett's main character in this

0:48:31.320 --> 0:48:34.840
<v Speaker 1>story is a fictionalized version of himself who is delivering

0:48:34.840 --> 0:48:37.760
<v Speaker 1>a lecture to an auditorium full of students and colleagues.

0:48:38.360 --> 0:48:42.040
<v Speaker 1>Here's the setup. He says, several years ago he was

0:48:42.120 --> 0:48:45.480
<v Speaker 1>recruited by the government to undergo a dangerous mission. And

0:48:45.560 --> 0:48:47.839
<v Speaker 1>what it was was that the Department of Defense had

0:48:47.880 --> 0:48:51.319
<v Speaker 1>developed a new type of weapon, which was an underground

0:48:51.520 --> 0:48:55.480
<v Speaker 1>tunneling nuclear warhead. It sounds like a great centerpiece for

0:48:55.520 --> 0:49:01.319
<v Speaker 1>a nineties movie, right, like the has Nicolas Cage in it. Maybe, yeah,

0:49:01.400 --> 0:49:04.759
<v Speaker 1>Nicolas Cage, I think. I think it's it's like the

0:49:04.760 --> 0:49:07.040
<v Speaker 1>sequel to con Air. They get him to come in

0:49:07.080 --> 0:49:11.880
<v Speaker 1>there an con drill um and it's known as the

0:49:11.920 --> 0:49:18.440
<v Speaker 1>Supersonic Tunneling Underground Device or STUD exactly. So. It was

0:49:18.520 --> 0:49:20.960
<v Speaker 1>designed to tunnel through the core of the Earth and

0:49:21.040 --> 0:49:24.759
<v Speaker 1>be capable of delivering a nuclear payload to weapons installations

0:49:24.760 --> 0:49:27.200
<v Speaker 1>on the other side of the globe. But it became

0:49:27.320 --> 0:49:31.520
<v Speaker 1>stuck about a mile beneath Tulsa, Oklahoma. Oh. So, the

0:49:31.560 --> 0:49:35.760
<v Speaker 1>government wants dinn It to go disarm the device, and unfortunately,

0:49:35.800 --> 0:49:38.880
<v Speaker 1>the device is known to emit, a type of radiation

0:49:39.360 --> 0:49:43.080
<v Speaker 1>that is considered harmless to the body but fatal to

0:49:43.239 --> 0:49:48.359
<v Speaker 1>brain cells. But the government has a solution. They want

0:49:48.360 --> 0:49:52.480
<v Speaker 1>to remove Dinnett's brain from his body and store it

0:49:52.520 --> 0:49:55.280
<v Speaker 1>in a jar full of liquid in a lab in Houston,

0:49:55.800 --> 0:49:59.919
<v Speaker 1>allowing it to control his body remotely via a radio link.

0:50:00.320 --> 0:50:02.360
<v Speaker 1>This is great now, so you think, wait a minute,

0:50:02.400 --> 0:50:05.759
<v Speaker 1>that's crazy. Not really, they explained, because the body is

0:50:05.840 --> 0:50:08.880
<v Speaker 1>already connected to the brain through a series of nerves.

0:50:08.920 --> 0:50:11.000
<v Speaker 1>For all practical purposes, you can think of these as

0:50:11.120 --> 0:50:14.520
<v Speaker 1>wires of varying lengths. So what if you just imagine

0:50:14.560 --> 0:50:17.680
<v Speaker 1>making the wires a little bit longer, and a little

0:50:17.680 --> 0:50:20.759
<v Speaker 1>bit longer, and a little bit longer still, and then

0:50:20.760 --> 0:50:25.800
<v Speaker 1>eventually just skipping the wires altogether and substituting wireless radio

0:50:25.880 --> 0:50:29.319
<v Speaker 1>waves that can do the same types of energy and

0:50:29.360 --> 0:50:33.719
<v Speaker 1>information transmission that the nerves do, just like the communication

0:50:33.760 --> 0:50:37.520
<v Speaker 1>between your computer and your WiFi router. See this, This

0:50:37.840 --> 0:50:42.840
<v Speaker 1>blows another hole in the RoboCop to scenario where you

0:50:42.920 --> 0:50:48.440
<v Speaker 1>had Tom Noonan's brain put into this this robotic war machine,

0:50:48.719 --> 0:50:52.600
<v Speaker 1>and then RoboCop is able to defeat RoboCop too by

0:50:52.640 --> 0:50:55.160
<v Speaker 1>reaching and pulling his brain out of the machine and

0:50:55.239 --> 0:50:57.959
<v Speaker 1>crashing it on the smashing it on the ground. Why

0:50:57.960 --> 0:51:00.000
<v Speaker 1>did Why did it? Because his brain was just connected

0:51:00.040 --> 0:51:02.080
<v Speaker 1>by via wires to the rest of the robot. It

0:51:02.080 --> 0:51:06.280
<v Speaker 1>could have been an a vault somewhere protected. Why So anyway,

0:51:06.320 --> 0:51:09.360
<v Speaker 1>Dennett says, well, yes, I'm very curious about the mind

0:51:09.400 --> 0:51:11.520
<v Speaker 1>and the brain, so I will undergo the procedure. So

0:51:11.640 --> 0:51:15.240
<v Speaker 1>he wakes up from surgery and everything feels basically normal,

0:51:15.360 --> 0:51:18.880
<v Speaker 1>as if nothing has changed, except he has some antenna's

0:51:18.920 --> 0:51:21.440
<v Speaker 1>poking out of his head, but otherwise he feels like

0:51:21.600 --> 0:51:24.800
<v Speaker 1>he is him. But then he goes to view his brain.

0:51:25.680 --> 0:51:27.880
<v Speaker 1>There it is, He sees it sitting in a vat

0:51:28.000 --> 0:51:31.240
<v Speaker 1>full of He describes what looks like root beer. Um,

0:51:31.760 --> 0:51:34.399
<v Speaker 1>and or wait does he say ginger ale or root beer?

0:51:34.440 --> 0:51:37.440
<v Speaker 1>I can't remember. It's sitting in something that looks like

0:51:37.480 --> 0:51:43.040
<v Speaker 1>a delicious sugar yeah, okay um, And it's attached to

0:51:43.080 --> 0:51:46.239
<v Speaker 1>a bunch of electrodes in antenna's. But then he is

0:51:46.280 --> 0:51:50.200
<v Speaker 1>struck with a really odd thought. Why does he think, here,

0:51:50.239 --> 0:51:53.880
<v Speaker 1>I am looking at my own brain instead of there's

0:51:53.920 --> 0:51:58.560
<v Speaker 1>my body looking at me. After all, the brain is

0:51:58.600 --> 0:52:02.000
<v Speaker 1>the thing doing the thinking. He's looking at the thing

0:52:02.120 --> 0:52:05.120
<v Speaker 1>that is thinking right now. It's the organ responsible for

0:52:05.160 --> 0:52:07.879
<v Speaker 1>generating the idea of the self, maintaining it through every

0:52:07.960 --> 0:52:11.680
<v Speaker 1>environmental variation. And yet he cannot shake the idea that

0:52:11.840 --> 0:52:15.480
<v Speaker 1>he is still, in some sense in his body. Uh.

0:52:15.520 --> 0:52:17.480
<v Speaker 1>And in the sense he is because he's looking out

0:52:17.480 --> 0:52:20.400
<v Speaker 1>through eyes that are attached to his body. But to

0:52:20.440 --> 0:52:24.200
<v Speaker 1>answer the question where am I? He subjectively feels that

0:52:24.280 --> 0:52:27.040
<v Speaker 1>he is in his head, but consciously knows that he

0:52:27.160 --> 0:52:30.000
<v Speaker 1>is in the jar. Now for somebody who doesn't usually

0:52:30.000 --> 0:52:31.879
<v Speaker 1>write science fiction. I think this is a really good

0:52:31.880 --> 0:52:34.080
<v Speaker 1>setup for a story. Yeah, I'm digging it. I can

0:52:34.160 --> 0:52:38.799
<v Speaker 1>I can imaginate at least as an Outer Limits episode. Now,

0:52:38.920 --> 0:52:40.719
<v Speaker 1>can you only imagine how it would end if it

0:52:40.760 --> 0:52:44.400
<v Speaker 1>were a Twilight Zone episode? Okay, So he's trying to

0:52:44.440 --> 0:52:47.080
<v Speaker 1>sort out his feelings, and Dinnett decides to rename the

0:52:47.120 --> 0:52:50.920
<v Speaker 1>two objects. So he names his body Hamlet and he

0:52:51.040 --> 0:52:55.840
<v Speaker 1>names his brain Yorick. Good choices. If Dinnett is not

0:52:55.960 --> 0:53:00.600
<v Speaker 1>strictly in Hamlet Hamlet, and he's not strictly in Yorick,

0:53:01.080 --> 0:53:04.400
<v Speaker 1>where is he? Where? Where is the self that he's

0:53:04.440 --> 0:53:08.320
<v Speaker 1>thinking from? Uh? And maybe maybe he's wherever his point

0:53:08.320 --> 0:53:10.560
<v Speaker 1>of view is. He goes through a bunch of different

0:53:10.640 --> 0:53:14.120
<v Speaker 1>options here, but then he also discovers there's a switch

0:53:14.200 --> 0:53:17.080
<v Speaker 1>he can flip to turn off the antennas on his

0:53:17.160 --> 0:53:19.840
<v Speaker 1>brain and sever the connection between his brain and body.

0:53:20.239 --> 0:53:23.280
<v Speaker 1>Flipping the switch causes him to become groggy and collapse,

0:53:23.360 --> 0:53:25.160
<v Speaker 1>and somebody else has got to flip it back on

0:53:25.320 --> 0:53:28.680
<v Speaker 1>for him. And now eventually he's got to go face

0:53:28.719 --> 0:53:32.160
<v Speaker 1>down the underground nuke, so controlling his body via a

0:53:32.280 --> 0:53:35.359
<v Speaker 1>radio link just like before, then it goes down into

0:53:35.400 --> 0:53:39.160
<v Speaker 1>the tunnel to disarm the stud but unfortunately, while down there,

0:53:39.560 --> 0:53:42.640
<v Speaker 1>one by one his radio links begin to fail, So

0:53:42.719 --> 0:53:45.680
<v Speaker 1>first he loses his hearing, then he loses control of

0:53:45.719 --> 0:53:49.320
<v Speaker 1>his speech, then of various motor functions, eventually goes blind

0:53:49.320 --> 0:53:53.160
<v Speaker 1>and loses all connection to his body. At this moment,

0:53:53.280 --> 0:53:57.080
<v Speaker 1>he realizes something very weird has happened. Um his body

0:53:57.080 --> 0:53:59.719
<v Speaker 1>has collapsed in the tunnel with nothing to control it,

0:54:00.080 --> 0:54:04.800
<v Speaker 1>and he has become a disembodied mind nobody, only a brain.

0:54:05.480 --> 0:54:08.400
<v Speaker 1>And the odd thing is that whereas before his intuition

0:54:08.480 --> 0:54:10.560
<v Speaker 1>told them, he told him he was in his body,

0:54:11.120 --> 0:54:14.000
<v Speaker 1>even though he knew otherwise, now he asked the question

0:54:14.200 --> 0:54:17.200
<v Speaker 1>where am I, and his intuition tells him that he's

0:54:17.200 --> 0:54:19.719
<v Speaker 1>in a jar in a lab in Houston. It's only

0:54:19.760 --> 0:54:23.680
<v Speaker 1>by like subtraction of the rest of what's available that

0:54:23.719 --> 0:54:28.120
<v Speaker 1>he starts to put himself in the brain. Uh. And

0:54:28.440 --> 0:54:31.520
<v Speaker 1>this makes me wonder just as a side we we

0:54:31.520 --> 0:54:34.440
<v Speaker 1>would usually assume that some version of this is possible,

0:54:34.440 --> 0:54:37.440
<v Speaker 1>but should we, like, could you really think at all

0:54:37.480 --> 0:54:40.600
<v Speaker 1>if your mind was confined to a total void, and

0:54:40.640 --> 0:54:44.040
<v Speaker 1>you had no input or output or any kind any

0:54:44.080 --> 0:54:47.840
<v Speaker 1>kind of anything whatsoever between your brain and the outside world.

0:54:48.000 --> 0:54:51.640
<v Speaker 1>I wonder if that would actually preclude thinking somehow. Well,

0:54:51.640 --> 0:54:53.520
<v Speaker 1>you know, Lovecraft actually got into this little bit and

0:54:54.080 --> 0:54:56.719
<v Speaker 1>he hit a short story titled The Whisper and Darkness,

0:54:57.360 --> 0:55:02.440
<v Speaker 1>and there's a plot concerning the ego. These alien fungal

0:55:02.520 --> 0:55:05.719
<v Speaker 1>creatures from another world, and they have a habit of

0:55:06.080 --> 0:55:09.400
<v Speaker 1>removing a human's brain, putting them into a mego brain

0:55:09.520 --> 0:55:12.359
<v Speaker 1>canister so they can be uh, you know, stored away

0:55:12.400 --> 0:55:15.680
<v Speaker 1>or shipped elsewhere, and you just go mad inside the canister. Well,

0:55:15.719 --> 0:55:18.280
<v Speaker 1>this is something I think that's legitimate to worry about.

0:55:18.280 --> 0:55:21.480
<v Speaker 1>When people talk about this sci fi trans human kind

0:55:21.520 --> 0:55:24.799
<v Speaker 1>of idea of downloading your brain into a computer, Uh,

0:55:25.320 --> 0:55:27.920
<v Speaker 1>a lot of people think this is really gonna happen someday.

0:55:28.000 --> 0:55:32.520
<v Speaker 1>I remain highly skeptical about it. Um, but okay, let's

0:55:32.520 --> 0:55:34.719
<v Speaker 1>say it is possible. I'm not sure that would be

0:55:34.760 --> 0:55:36.880
<v Speaker 1>a good thing to do, because I mean, there you

0:55:37.000 --> 0:55:41.680
<v Speaker 1>run the risk of putting your consciousness into a scenario

0:55:41.760 --> 0:55:47.200
<v Speaker 1>where you would be uh possibly psychologically tortured by you know,

0:55:47.360 --> 0:55:51.000
<v Speaker 1>lack of some kind of crucial input or output, and

0:55:51.400 --> 0:55:54.400
<v Speaker 1>also at the same time unable to even kill yourself

0:55:54.400 --> 0:55:56.160
<v Speaker 1>and escape it. Yeah, I mean you could have like

0:55:56.200 --> 0:55:59.120
<v Speaker 1>a virtual sense of your body. But eventually you're gonna

0:55:59.120 --> 0:56:01.120
<v Speaker 1>have to hire mcjag or to kidnap the MeV o

0:56:01.280 --> 0:56:04.200
<v Speaker 1>este as from the past so he can occupy his brain.

0:56:04.360 --> 0:56:08.760
<v Speaker 1>Is this the plot of Free Jack? I have Anthony

0:56:08.800 --> 0:56:14.080
<v Speaker 1>Hopkins in it. Yeah, he plays the brain in question. Okay,

0:56:14.160 --> 0:56:16.200
<v Speaker 1>so back to the story. We're getting close to the

0:56:16.280 --> 0:56:20.359
<v Speaker 1>end now. So he's been in this brain. Now he's

0:56:20.400 --> 0:56:22.760
<v Speaker 1>just a brain, and he goes into a dreamless sleep.

0:56:23.760 --> 0:56:26.400
<v Speaker 1>He wakes up about a year later, and upon awaking

0:56:26.400 --> 0:56:29.239
<v Speaker 1>in a hospital, he again finds himself having the sensation

0:56:29.320 --> 0:56:32.400
<v Speaker 1>of being located in a physical body, but it's not

0:56:32.520 --> 0:56:36.120
<v Speaker 1>his original one. He has the sense that his personality

0:56:36.160 --> 0:56:38.520
<v Speaker 1>has been maintained. You know that he's the same person.

0:56:38.560 --> 0:56:41.040
<v Speaker 1>This thing we're talking about earlier, the unity, the unity

0:56:41.120 --> 0:56:45.440
<v Speaker 1>of conscious experience over time. But he's in this new body,

0:56:45.680 --> 0:56:50.960
<v Speaker 1>supplied to him by the government from previous circumstances unknown. Uh,

0:56:51.040 --> 0:56:53.279
<v Speaker 1>of course. And yet, of course the organ doing the

0:56:53.320 --> 0:56:56.680
<v Speaker 1>thinking is still in the jar in Houston, connected to

0:56:56.680 --> 0:57:00.000
<v Speaker 1>his body via new radio links just like the old one. Uh.

0:57:00.040 --> 0:57:02.160
<v Speaker 1>And in keeping with his Hamlet theme, he names his

0:57:02.239 --> 0:57:04.840
<v Speaker 1>new body Forton bra all right, now refresh me. I

0:57:04.840 --> 0:57:07.439
<v Speaker 1>certainly remember that, of course Hamlets, the main character Yorick

0:57:07.560 --> 0:57:10.000
<v Speaker 1>is the skull that how does Forton brought factor in?

0:57:10.520 --> 0:57:12.759
<v Speaker 1>Forton Bra is the character who comes in at the

0:57:12.920 --> 0:57:15.640
<v Speaker 1>end of Hamlet, and uh and just sort of survey.

0:57:15.719 --> 0:57:19.000
<v Speaker 1>He's the conquering invader who comes into the castle at

0:57:19.000 --> 0:57:21.800
<v Speaker 1>the end and sees the devastation and a sort of

0:57:21.840 --> 0:57:25.040
<v Speaker 1>comments on it all. Oh, yes, yes, gotcha. So if

0:57:25.440 --> 0:57:28.480
<v Speaker 1>Dennett's original body, the first body he had Hamlet, is

0:57:28.560 --> 0:57:31.400
<v Speaker 1>dead in the tunnel in under a huge grave marker

0:57:31.440 --> 0:57:35.600
<v Speaker 1>reading stud why why does he still feel that he

0:57:35.720 --> 0:57:38.240
<v Speaker 1>is alive but with a new body, rather than feeling

0:57:38.240 --> 0:57:40.840
<v Speaker 1>that he died and now some other person is being

0:57:40.880 --> 0:57:44.840
<v Speaker 1>controlled by his brain? Uh? That that seems to root

0:57:44.960 --> 0:57:48.240
<v Speaker 1>the idea of the location of the self in the brain.

0:57:49.000 --> 0:57:51.439
<v Speaker 1>But then Dinnett, in his new body Forton bra goes

0:57:51.480 --> 0:57:54.400
<v Speaker 1>to view his brain again. Once more, he tries to

0:57:54.480 --> 0:57:57.240
<v Speaker 1>flip the switch to sever the connection between his brain

0:57:57.320 --> 0:58:00.560
<v Speaker 1>and his body, and this time nothing happened. He doesn't

0:58:00.560 --> 0:58:04.640
<v Speaker 1>become groggy and collapse. Here he discovers he has unwittingly

0:58:04.760 --> 0:58:08.160
<v Speaker 1>been the subject of a secret side project scientists in

0:58:08.200 --> 0:58:11.240
<v Speaker 1>the lab have made a computer copy of his brain

0:58:11.800 --> 0:58:15.160
<v Speaker 1>named Hubert. Now, who knows if such a thing as

0:58:15.200 --> 0:58:17.520
<v Speaker 1>possible to do in reality, But let's go along with

0:58:17.560 --> 0:58:20.680
<v Speaker 1>it for just a second. Running on a computer attached

0:58:20.680 --> 0:58:23.640
<v Speaker 1>to radio transmitter, is a piece of software that is

0:58:23.680 --> 0:58:27.640
<v Speaker 1>a perfect duplicate of his brain, exactly replicating all the

0:58:27.640 --> 0:58:31.600
<v Speaker 1>function and retaining all the memories. And the scientists have

0:58:31.680 --> 0:58:34.640
<v Speaker 1>been been experimenting with it to see how closely it

0:58:34.680 --> 0:58:37.240
<v Speaker 1>mirrors the actions of his real brain, and so far

0:58:37.280 --> 0:58:41.880
<v Speaker 1>its behavior has been a d identical. Furthermore, he discovers

0:58:41.920 --> 0:58:45.240
<v Speaker 1>that the reason he did not experience any problems upon

0:58:45.280 --> 0:58:48.480
<v Speaker 1>severing the connection between Yorick and Forton Brough is that,

0:58:48.520 --> 0:58:51.600
<v Speaker 1>in fact, Forton Braugh is not being controlled by Yorick

0:58:51.760 --> 0:58:56.360
<v Speaker 1>the organic brain, but by Hubert, the computer copy. Both

0:58:56.480 --> 0:59:00.240
<v Speaker 1>Yorick and Hubert are simultaneously fed the same input from

0:59:00.280 --> 0:59:03.000
<v Speaker 1>the body, and they both react to it the same way,

0:59:03.200 --> 0:59:05.680
<v Speaker 1>So it does not seem to matter which one of

0:59:05.720 --> 0:59:09.560
<v Speaker 1>them controls the body. Forton bra Now where is den

0:59:09.560 --> 0:59:13.760
<v Speaker 1>it Um? And so there's some more wonderfully fun things

0:59:13.800 --> 0:59:15.439
<v Speaker 1>that happened at the end of the story. I don't

0:59:15.440 --> 0:59:17.680
<v Speaker 1>want to spoil the very ending of it for you.

0:59:17.720 --> 0:59:20.680
<v Speaker 1>But that's sort of like the meat of of the

0:59:20.760 --> 0:59:24.840
<v Speaker 1>philosophical questions posed. But as interesting as it is, it

0:59:24.920 --> 0:59:28.600
<v Speaker 1>makes me wonder like, can you ever really learn anything

0:59:28.680 --> 0:59:32.160
<v Speaker 1>about the nature of consciousness purely through these kinds of

0:59:32.160 --> 0:59:36.800
<v Speaker 1>thought experiments? You know, can can um can just coming

0:59:36.880 --> 0:59:40.800
<v Speaker 1>up with scenarios and and sort of ratiocination in the

0:59:40.920 --> 0:59:45.040
<v Speaker 1>chair get you to a place of understanding the nature

0:59:45.080 --> 0:59:49.600
<v Speaker 1>of consciousness that say, you wouldn't have arrived at just

0:59:49.640 --> 0:59:52.920
<v Speaker 1>by having the experience of being conscious. Yeah, it's an

0:59:52.960 --> 0:59:56.120
<v Speaker 1>interesting argument because on one hand, like looking at your

0:59:56.120 --> 0:59:58.520
<v Speaker 1>own consciousness, like your own CONSCIOUSNSS kind of like this

0:59:58.600 --> 1:00:02.919
<v Speaker 1>weird ledge we've built out over a canyon, and it

1:00:03.000 --> 1:00:05.400
<v Speaker 1>makes sense that maybe to perceive it, we've kind of

1:00:05.440 --> 1:00:08.800
<v Speaker 1>got to build a new, uh, a new artificial ledge

1:00:08.840 --> 1:00:10.200
<v Speaker 1>over the edge of the canyon, so that we can

1:00:10.240 --> 1:00:14.000
<v Speaker 1>actually have the perspective to look back on the previous perspective.

1:00:14.360 --> 1:00:17.120
<v Speaker 1>If that makes any sense. Yeah, I guess what I'm

1:00:17.120 --> 1:00:19.120
<v Speaker 1>trying to say is if we kind of have a

1:00:19.200 --> 1:00:23.840
<v Speaker 1>blinder up uh. In fact, our future guest are Scott Baker.

1:00:24.360 --> 1:00:26.680
<v Speaker 1>I've talked a lot about this blind brain theory, about

1:00:26.680 --> 1:00:30.320
<v Speaker 1>the brain not being able to perceive itself. It's just

1:00:30.440 --> 1:00:33.880
<v Speaker 1>it has not evolved with the tools to study consciousness.

1:00:33.920 --> 1:00:36.560
<v Speaker 1>That just is not relevant to survival. So we have

1:00:36.640 --> 1:00:39.680
<v Speaker 1>to have a work around there. We have to sort

1:00:39.680 --> 1:00:43.320
<v Speaker 1>of build new thought structures to try and perceive what

1:00:43.480 --> 1:00:47.280
<v Speaker 1>we are. Yeah, but I mean, who knows if these

1:00:47.280 --> 1:00:50.200
<v Speaker 1>thought structures really provide any insights. I mean, I I

1:00:50.280 --> 1:00:53.280
<v Speaker 1>find this story really interesting, and a lot of this

1:00:53.320 --> 1:00:55.960
<v Speaker 1>is the kind of thing, A lot of this thought

1:00:56.000 --> 1:00:58.240
<v Speaker 1>about consciousness. I mean, you know, a lot of times

1:00:58.240 --> 1:01:01.720
<v Speaker 1>they're not doing scientific experience ements. Who knows of scientific

1:01:01.760 --> 1:01:05.160
<v Speaker 1>experiments could give us any useful information about consciousness either,

1:01:05.240 --> 1:01:09.680
<v Speaker 1>or maybe even that doesn't work. Um. But yeah, it's

1:01:09.720 --> 1:01:13.960
<v Speaker 1>this big, wonderful, juicy problem, and you're always tempted to

1:01:14.000 --> 1:01:15.840
<v Speaker 1>come back to it and think you can have some

1:01:15.960 --> 1:01:19.920
<v Speaker 1>new insight about it. But in the end, every time

1:01:19.920 --> 1:01:22.640
<v Speaker 1>I have one of these conversations, I'm left wondering, like,

1:01:22.800 --> 1:01:25.160
<v Speaker 1>was any new ground covered or we did we just

1:01:25.280 --> 1:01:28.880
<v Speaker 1>kind of run in circles with this question that's so

1:01:29.160 --> 1:01:32.640
<v Speaker 1>enticing but maybe never solvable. I don't know. Well, one

1:01:32.640 --> 1:01:34.680
<v Speaker 1>of the great things about this, this story, which is

1:01:34.720 --> 1:01:37.560
<v Speaker 1>essentially a thought experiment is one of those thought experiments

1:01:37.640 --> 1:01:40.480
<v Speaker 1>that the cause that that if if you if you

1:01:40.520 --> 1:01:42.280
<v Speaker 1>pay close enough attention and you read it and you

1:01:42.320 --> 1:01:44.720
<v Speaker 1>think about it, you may reach that point where something

1:01:44.800 --> 1:01:48.439
<v Speaker 1>kind of clicks and you you're suddenly viewing your own

1:01:48.480 --> 1:01:51.400
<v Speaker 1>reality in a way that either you haven't before, are

1:01:51.440 --> 1:01:53.200
<v Speaker 1>certainly in a way that you do not view it

1:01:53.240 --> 1:01:56.880
<v Speaker 1>on a regular basis. It's not your default view of

1:01:56.960 --> 1:02:00.960
<v Speaker 1>your subjective reality yea. And and that those movements can

1:02:00.960 --> 1:02:03.240
<v Speaker 1>be magical where it takes you out. You're kind of

1:02:03.240 --> 1:02:05.840
<v Speaker 1>taken out of the mud of who you are and

1:02:05.880 --> 1:02:09.720
<v Speaker 1>you're able to to glimpse it almost like a imagine

1:02:09.760 --> 1:02:12.960
<v Speaker 1>two dimensional being pulled out into a three dimensional world

1:02:13.440 --> 1:02:16.200
<v Speaker 1>and and trying to just get a glimpse of everything

1:02:16.240 --> 1:02:18.439
<v Speaker 1>before sinking back into place and to take it back

1:02:18.480 --> 1:02:20.480
<v Speaker 1>to where we started at the beginning. This is what

1:02:20.560 --> 1:02:22.640
<v Speaker 1>a lot of meditative practicees. I mean, there are a

1:02:22.680 --> 1:02:24.840
<v Speaker 1>lot of different ways to meditate, but one of the

1:02:24.920 --> 1:02:27.880
<v Speaker 1>things people do when they meditate is to try to

1:02:27.960 --> 1:02:31.640
<v Speaker 1>get out of themselves, to see themselves to and to

1:02:31.640 --> 1:02:33.080
<v Speaker 1>to get out of you know, to shut down the

1:02:33.080 --> 1:02:36.600
<v Speaker 1>default mode network too, to get out of this constant

1:02:37.280 --> 1:02:42.720
<v Speaker 1>past versus present way of living and just be be present,

1:02:42.800 --> 1:02:45.640
<v Speaker 1>to just set there and stare at an electrical outlet

1:02:46.200 --> 1:02:48.440
<v Speaker 1>and and not even think about the electrical outlet, to

1:02:48.520 --> 1:02:52.560
<v Speaker 1>just be this moment of perception. And another thing that's

1:02:52.600 --> 1:02:55.480
<v Speaker 1>interesting to think about the location of consciousness is the

1:02:55.560 --> 1:03:01.240
<v Speaker 1>idea of losing consciousness while being conscious, if this makes

1:03:01.280 --> 1:03:04.320
<v Speaker 1>any sense, not not like going under general anesthesia or something,

1:03:04.800 --> 1:03:07.560
<v Speaker 1>but uh, one way of thinking about it is that

1:03:07.640 --> 1:03:11.760
<v Speaker 1>we're constantly losing consciousness whenever we become absorbed in something.

1:03:12.440 --> 1:03:14.680
<v Speaker 1>You know, like when you're absorbed in watching a movie

1:03:14.840 --> 1:03:17.720
<v Speaker 1>and you're you've you've hit that point where you stopped

1:03:17.840 --> 1:03:22.880
<v Speaker 1>thinking about yourself, sitting there reflecting on things, and you're

1:03:23.040 --> 1:03:26.280
<v Speaker 1>just in the story. You could look at that as

1:03:26.320 --> 1:03:29.680
<v Speaker 1>a sort of loss of consciousness. You stop being, you

1:03:29.720 --> 1:03:34.240
<v Speaker 1>stop being aware of the self, and you you're just experience,

1:03:34.400 --> 1:03:37.560
<v Speaker 1>just pure experience. And the same thing happens in like

1:03:37.600 --> 1:03:40.200
<v Speaker 1>some kind of creative projects, you know, you can be

1:03:40.320 --> 1:03:43.840
<v Speaker 1>like writing or or painting or something. Yeah. Yeah, that's

1:03:43.840 --> 1:03:45.919
<v Speaker 1>a lot of what the flow state often seems to be.

1:03:46.360 --> 1:03:50.640
<v Speaker 1>Is it's like that physical location of consciousness disappears. You

1:03:50.720 --> 1:03:53.160
<v Speaker 1>no longer have a sense that you're thinking is taking

1:03:53.200 --> 1:03:57.240
<v Speaker 1>place somewhere. You just are what you're thinking about. Yeah,

1:03:57.240 --> 1:03:59.640
<v Speaker 1>And and there are different versions of it too, because

1:04:00.120 --> 1:04:03.480
<v Speaker 1>like I'll experience this kind of flow state loss of consciousness,

1:04:03.480 --> 1:04:06.080
<v Speaker 1>if you will, while maybe reading something really good or

1:04:06.320 --> 1:04:08.680
<v Speaker 1>or hit or writing something and I'm really into the writing.

1:04:08.680 --> 1:04:12.000
<v Speaker 1>But I'll also experience it when I'm painting a miniature sometimes.

1:04:12.000 --> 1:04:14.920
<v Speaker 1>So it's so my consciouence has kind of becomes the

1:04:14.960 --> 1:04:18.280
<v Speaker 1>tip of a paint brush, which which is is rather

1:04:18.360 --> 1:04:22.840
<v Speaker 1>different than it becoming this, uh, this fictional framework. Um.

1:04:22.920 --> 1:04:25.240
<v Speaker 1>And then also in like say a yoga class or

1:04:25.320 --> 1:04:28.600
<v Speaker 1>even outside of a ya like a purely um you know,

1:04:28.640 --> 1:04:32.440
<v Speaker 1>a purely secular, purely physical activity of say running on

1:04:32.480 --> 1:04:36.240
<v Speaker 1>a treadmill or what have you. Um, this too can

1:04:36.280 --> 1:04:38.800
<v Speaker 1>be a situation where you just become the act. You

1:04:38.960 --> 1:04:42.120
<v Speaker 1>just become the physical thing that you're doing, and everything

1:04:42.160 --> 1:04:47.160
<v Speaker 1>else can, at least for a little bit, melt away. Well, folks,

1:04:47.160 --> 1:04:49.320
<v Speaker 1>I don't think we had any answers for you about

1:04:49.320 --> 1:04:52.200
<v Speaker 1>the nature of consciousness. Somehow, that's always the case whenever

1:04:52.240 --> 1:04:55.400
<v Speaker 1>we come back to the subject. But but I nevertheless

1:04:55.400 --> 1:04:58.600
<v Speaker 1>I always feel called back to it anyway. That's it

1:04:58.680 --> 1:05:01.160
<v Speaker 1>for this episode, but as always, you can head on

1:05:01.200 --> 1:05:03.959
<v Speaker 1>over to our mothership, Stuff to Blow Your Mind dot com.

1:05:04.000 --> 1:05:07.560
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1:05:08.200 --> 1:05:11.320
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1:05:11.360 --> 1:05:16.560
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1:05:16.600 --> 1:05:20.160
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1:05:20.240 --> 1:05:23.360
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1:05:23.480 --> 1:05:28.040
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1:05:28.240 --> 1:05:31.560
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1:05:31.560 --> 1:05:33.720
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1:05:33.760 --> 1:05:46.560
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1:05:46.560 --> 1:05:49.000
<v Speaker 1>for more on this and thousands of other topics. Does

1:05:49.040 --> 1:06:06.240
<v Speaker 1>it how stuff Works dot com? They past the first

1:06:06.400 --> 1:06:07.520
<v Speaker 1>part prop