WEBVTT - Korean Food and Modernity

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<v Speaker 1>M yung Yang is an ancient theory of yin and

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<v Speaker 1>yang and says that the five elements earth, wind, fire, wood, metal,

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<v Speaker 1>and water make up the universe. Korean food revolves around

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<v Speaker 1>this concept, and on the Korean table, garnishes, accompaniments, and

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<v Speaker 1>dishes with five colors represent each of these five elements,

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<v Speaker 1>and traditional Korean cooking food is medicine, and by balancing

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<v Speaker 1>the elements and what we are consuming, we create balance

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<v Speaker 1>and wellness in the body. No other dish evokes and

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<v Speaker 1>represents this theory as strongly as beebum bob. Bee bum

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<v Speaker 1>bob literally means mixed rice and though there's no particular recipe,

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<v Speaker 1>it is a sizzling rice bowl that is topped with

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<v Speaker 1>colorful vegetable garnishes and a fried egg. Yeah, Bibimpa means

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<v Speaker 1>is mixed to rice with the beset of ball. And

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<v Speaker 1>we used a storm pot and we hit the pot

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<v Speaker 1>and it sisily. We make the sizzling storm pot b

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<v Speaker 1>and we meet soon. Mainly, my career name is a

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<v Speaker 1>sun me Lee and my restaurant's name is a chong

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<v Speaker 1>Ju restaurant. And joan Ju is one of the city

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<v Speaker 1>in Korea is very famous for the bibbiing bob, and

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<v Speaker 1>we are specialized in the bibby pub that's how we

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<v Speaker 1>got the name from choon Ju. Yeah Soon Me is

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<v Speaker 1>a second generation owner of Jianju restaurant that has been

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<v Speaker 1>specializing in serving bibbon bob for twenty two years. A

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<v Speaker 1>bowl of bibbing bob at john Ju balances the five

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<v Speaker 1>elements through color, flavor, and texture. White strands of crispy

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<v Speaker 1>day coon radish on a bed of rice, rich yellow

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<v Speaker 1>and eggs, and crunchy raw bean sprouts, red in the

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<v Speaker 1>thinly sliced carrots and spicy hot Korean chili paste go

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<v Speaker 1>to Jong. These warm colors full of yang are balanced

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<v Speaker 1>in a bowl of beeping Bop with cool Yan colors

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<v Speaker 1>like the blue and the black of inky mushrooms, the

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<v Speaker 1>deep forest green of dried seaweed, and the gentle char

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<v Speaker 1>from barbecued meats or seafoods. Actually, this restaurant is was

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<v Speaker 1>owned by my father and mother twenty two years ago,

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<v Speaker 1>and my father is from Janju, is he is a hometown.

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<v Speaker 1>So he got the recipe from his best friends who

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<v Speaker 1>had a very very famous beeping By restaurant in Chongju.

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<v Speaker 1>So he studied the restaurant, but since my mom passed

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<v Speaker 1>away the two thousand and five, I started to have

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<v Speaker 1>an ownership from there. So it's been like more than

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<v Speaker 1>fifteen years. And I really love cooking and I like

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<v Speaker 1>to see people eating my food and make them happy.

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<v Speaker 1>That's why I have still the owner of a Chouanju

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<v Speaker 1>restaurant along with Bimbob. Of today, we are served almost

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<v Speaker 1>a dozen small plates called ban chon. Like many East

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<v Speaker 1>Asian cultures, cream food does not follow a course by

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<v Speaker 1>course sequence. Rather, it's a shared meal where all the

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<v Speaker 1>dishes are served at the same time. Usually, this means

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<v Speaker 1>that most of the space on the table is occupied

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<v Speaker 1>by a full spread of dozens of dishes, ranging from

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<v Speaker 1>larger mains like the aforementioned people up to smaller pickled

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<v Speaker 1>side dishes like the bonchon. The number of dishes usually

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<v Speaker 1>follows a pattern three, five, seven, nine, and twelve dish

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<v Speaker 1>table settings according to the number of side dishes today

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<v Speaker 1>on point of origin. We're exploring Korea's ancient culinary traditions

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<v Speaker 1>and their modern adaptations. Our first guest, Gee Hey Kim,

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<v Speaker 1>is the chef and partner at MS Kim's restaurant in

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<v Speaker 1>Arbor Michigan where she's making a both regional and also

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<v Speaker 1>a revival kind of Korean cuisine of her youth and

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<v Speaker 1>her ancestry. Can you tell us some formative food memories

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<v Speaker 1>from growing up in Soul? One of them is my

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<v Speaker 1>mother making Napa cabbage kimchi during the fall, and remember

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<v Speaker 1>it being very communal. We lived in an area where

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<v Speaker 1>we had a lot of neighborhood woman and and a

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<v Speaker 1>lot of relatives, and they will gather together, and I

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<v Speaker 1>remember their conversations like should we have a hundreds of

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<v Speaker 1>types of cabbage? At the time, I think I was

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<v Speaker 1>like seven years old, So what looked to a seven

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<v Speaker 1>year old like mountains and mountains of Napa cabbage just

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<v Speaker 1>being brind with like older favored neighborhood women and aunties,

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<v Speaker 1>and so that that was very memorable. Kimchi is a

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<v Speaker 1>staple in Korean cuisine as a famous traditional side dish

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<v Speaker 1>made from salted and fermented vegetables like Korean radish or

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<v Speaker 1>Napa cabbage, with the addition of a varying selection of

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<v Speaker 1>seasonings like go to garu, spring onions, garlic, ginger, et cetera.

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<v Speaker 1>For gh kim the Napa cabbage her mother made is

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<v Speaker 1>the one that she considers to be the gold standard.

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<v Speaker 1>Because when you grow up with a mother who cooks

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<v Speaker 1>everything from scratch, you you tend to think that that's

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<v Speaker 1>all you need to know about clean food. Deep got

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<v Speaker 1>it right, you Your mom's fabulous. Everything is made from scratch.

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<v Speaker 1>But it's only reasonly that I realized that a lot

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<v Speaker 1>of food that she was cooking was actually regional cooking

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<v Speaker 1>from County Providence to where her family is from. That's

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<v Speaker 1>the central part of Crea. So compared to the southern

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<v Speaker 1>more southern Providence, the County Providence recipeople go through a

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<v Speaker 1>balance and it's not as salty or as spicy as

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<v Speaker 1>say like La Providence or kun Kuntsung Providence, uh known

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<v Speaker 1>for more saltiness and more heavier use of fermented sea food.

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<v Speaker 1>So then I realized that all the food that I

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<v Speaker 1>was eating was actually not necessarily standard, but like a

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<v Speaker 1>one part of many kinds of regional cooking in Korea.

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<v Speaker 1>So when I decided to go into the kitchen and

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<v Speaker 1>become a cook, I started approaching it kind of like

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<v Speaker 1>a study subject, because I can be a little nerdy,

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<v Speaker 1>and because my mom was very protective of her own recipes,

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<v Speaker 1>and number two, she didn't think that I should be

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<v Speaker 1>in the kitchen, so she wasn't very upfront with her

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<v Speaker 1>own knowledge. Um, So what I did was that I

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<v Speaker 1>started reading books. I just started collecting all the books.

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<v Speaker 1>And then what really cut my attention was these old

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<v Speaker 1>cook books from like eighteenth century, nineteenth century, seventeenth century.

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<v Speaker 1>I think the oldest one goes all the way to

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<v Speaker 1>like sixteenth century. A lot of it refers to the

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<v Speaker 1>preservation techniques and how to make alcohol out of cranes

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<v Speaker 1>and things like that, and that was just amazing discovery.

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<v Speaker 1>And then I got really hooked because it was breaking

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<v Speaker 1>a lot of my own preconceived notion of what clean

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<v Speaker 1>food is. And by going more in depth into ancine

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<v Speaker 1>cooking and trying to understand the story uh the evolution

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<v Speaker 1>of clean cooking, it almost made me feel more free.

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<v Speaker 1>So one example would be that I have seen American

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<v Speaker 1>customers come in and tell me that Creans do not

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<v Speaker 1>use soatro, but that's not true. And then I have

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<v Speaker 1>clean American customers come in and say that there is

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<v Speaker 1>no cheese and clean coatina. That's also not true because

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<v Speaker 1>there's a very very old cheese recipe and it sounds

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<v Speaker 1>exactly like ricotta to me. Like you take the milk

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<v Speaker 1>and then you eas meat like ocean water, it says,

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<v Speaker 1>and then you curdle it over the over the heat.

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<v Speaker 1>And if it doesn't curdle very well, then you can

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<v Speaker 1>throw in a little vinegar or a little bacco leaf,

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<v Speaker 1>which is a fermented rice wine. And it takes different

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<v Speaker 1>than we catta because we're using different acid, but the

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<v Speaker 1>process itself is almost identical. And then I found recipes

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<v Speaker 1>that look like a friend chep cheese, like cured hymns,

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<v Speaker 1>and so it's just like pretty amazing to see where

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<v Speaker 1>the Clear people has been eating, like what they have

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<v Speaker 1>been eating fews and cheese ago and what they're eating

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<v Speaker 1>now and how that became. Yeah, the use of beat

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<v Speaker 1>doesn't come into play until too was on kingdom and

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<v Speaker 1>that lastic punk on jod years, so a pot of

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<v Speaker 1>five hundred, six hundred years ago. Clear was a Buddhist kingdom,

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<v Speaker 1>so consumption of meat was fairly small, so a lot

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<v Speaker 1>of use of different vegetables was more more prolific. And

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<v Speaker 1>I think as a chef it's more interesting because how

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<v Speaker 1>do you how do you preserve and make things tasty

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<v Speaker 1>when you don't have a lot of meat products, especially

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<v Speaker 1>if you're in the mountain area and your Buddhist what

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<v Speaker 1>do you do? So what I see is like not

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<v Speaker 1>only agriculture, but foraging. So food is medicine, everything stable,

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<v Speaker 1>if it's not gonna tell you accidible um and um

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<v Speaker 1>like many many different grains. So very recently running a restaurant,

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<v Speaker 1>you hear a lot of like celia disease or altoly immune,

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<v Speaker 1>or like people just avoiding wheat. When I see clean

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<v Speaker 1>in they're really versatile at using different grains and different

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<v Speaker 1>grain flour. You know, multi grain mice is an obvious one.

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<v Speaker 1>But you can also make noodles not just out of wheat,

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<v Speaker 1>And there's long history of making like potato noodles or

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<v Speaker 1>like different types of noodles that like those dishes are

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<v Speaker 1>fully formed, the developed and just as tasty as like

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<v Speaker 1>wheat dishes. So when you think about the story broadly

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<v Speaker 1>speaking of Korean cuisine, what are some some highlights or

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<v Speaker 1>some milestones in that history. You don't really see youth

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<v Speaker 1>of chili peppers. I mean there's stories like there's some

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<v Speaker 1>beeries out there that it came from Latin America in

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<v Speaker 1>the seventeenth century, etcetera, etcetera. If you look at the

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<v Speaker 1>coup books, you don't see it probably big pictured until

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<v Speaker 1>like late eighteenth century. And but when it comes in

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<v Speaker 1>like seeing people love that and then they start adding

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<v Speaker 1>to kimchi to give. If she didn't look like as

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<v Speaker 1>fiery and red as it does today, it was more

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<v Speaker 1>of like more akin to sower crowd in a sense

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<v Speaker 1>that it had some Arabatic but it was pretty much

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<v Speaker 1>a salt secure of a vegetable preservation. And then once

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<v Speaker 1>the chili flakes comes in that that becomes like we

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<v Speaker 1>really embrace it and then really take it on, and

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<v Speaker 1>then now we the clean foods have a reputation of

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<v Speaker 1>like being spicy. Gochu which means pepper and Korean is

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<v Speaker 1>very subtle with sweet instituacy notes. It's sort of tangy,

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<v Speaker 1>but not really hot. Put gochu is the name when

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<v Speaker 1>the peppers are young, green and used similar to fresh

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<v Speaker 1>bell peppers. Hongo chu is what the peppers are called

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<v Speaker 1>when they are red and ready to be harvested and

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<v Speaker 1>dried for gochu garu or red chili powder, more so

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<v Speaker 1>than spice. The change that gy c is in modern

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<v Speaker 1>Korean cuisine is the addition of sugar, but that's a

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<v Speaker 1>very very recent development. And I would say another development

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<v Speaker 1>is the import of like black pepper and sugar. Sugar

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<v Speaker 1>and black pepper, like very very like simple kitchen staple,

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<v Speaker 1>but it's not around until very recently before we were

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<v Speaker 1>using high and actually not a lot of sweetness at

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<v Speaker 1>all where But I do notice that there's very little

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<v Speaker 1>sugar in ancient cookbooks. Sweeteners used very sparsely, and it's

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<v Speaker 1>like a tablespoonful of honey for entire part of something.

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<v Speaker 1>And my only guess, and this is just a guess,

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<v Speaker 1>would be that, like you see a lot of changes

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<v Speaker 1>to Crean cooking with making like nineteen fifties, with the

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<v Speaker 1>modernization in Korean War, US trips come in. That's when

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<v Speaker 1>you see like more use of dairy and butter and cheese,

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<v Speaker 1>which is now quite popular in Crea. And I'm wondering

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<v Speaker 1>if that would be the point. It's only like after

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<v Speaker 1>the nineteen thirties cookbooks that I start seeing like about

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<v Speaker 1>proportions of sugars going in and then the proliferation of

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<v Speaker 1>a strong culture. I think that also kind of like

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<v Speaker 1>pushes more use of sugar, but also more use of salt,

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<v Speaker 1>and more use of MSG and more use of spaces. Yeah,

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<v Speaker 1>just more and more and more. And I think that

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<v Speaker 1>time period that you're speaking to kind of like mid

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<v Speaker 1>twentieth century, even in the States, where we start to

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<v Speaker 1>see the proliferation of grocery stores and a lot more

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<v Speaker 1>consolidation of the food chain and supply as people are

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<v Speaker 1>now being encouraged to, you know, eat food from packages

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<v Speaker 1>and boxes as a means of convenience. So it's the

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<v Speaker 1>commodity tion of food. Yeah, you see the United States

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<v Speaker 1>to around the same time, that's right. Yeah, so that

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<v Speaker 1>it seems to check out. And I think, you know,

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<v Speaker 1>the same thing is happening in lots of places around

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<v Speaker 1>the world for the same reason. And you know, up

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<v Speaker 1>until like late career was in Clues, we were known

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<v Speaker 1>as the hermit Kingdom. It was not a whole lot

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<v Speaker 1>of things coming in from like West. Definitely mean a

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<v Speaker 1>lot of trades were with China and Japan a har

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<v Speaker 1>mm hmm. The swift labor because a long time ago,

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<v Speaker 1>we didn't have much sugar in our food. But these

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<v Speaker 1>days the young generation they want more like impact on

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<v Speaker 1>their palate. So our food is getting spicier and to

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<v Speaker 1>make get balanced. Then they need more sweet flavor. So

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<v Speaker 1>the true spicy flavor from our ancestor is from from

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<v Speaker 1>the chili powder or chili paste. It's the spiciness. It

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<v Speaker 1>was very heavy and then it comes, you know, very slowly.

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<v Speaker 1>But these days, the spiciness of Korean food it comes

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<v Speaker 1>very rapid because they are using you know, capsize and salts.

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<v Speaker 1>They take out on the the spiciness from the chilies,

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<v Speaker 1>and then they make really hot spicy sauce. So to

0:16:53.960 --> 0:16:59.000
<v Speaker 1>kill the spiciness, you know, they use abundant amount of sugar,

0:16:59.360 --> 0:17:04.200
<v Speaker 1>you know, or like a cone syrup. But the true

0:17:04.520 --> 0:17:10.440
<v Speaker 1>sweetness of our cuisine comes from like rice zerrup, which

0:17:11.440 --> 0:17:17.360
<v Speaker 1>needs to spend a long time to make it, rather

0:17:17.520 --> 0:17:23.000
<v Speaker 1>than like in a very easy product like a consuup things. Yeah,

0:17:23.200 --> 0:17:27.280
<v Speaker 1>so it's changing a lot. When I was young. That's

0:17:27.320 --> 0:17:29.919
<v Speaker 1>a young Jong who is the co founder of Bury

0:17:30.160 --> 0:17:36.080
<v Speaker 1>Kitchen Bori and Korean means route through their website Bury Kitchen,

0:17:36.280 --> 0:17:39.560
<v Speaker 1>which is young and her co founder Sonja, who you

0:17:39.600 --> 0:17:43.000
<v Speaker 1>will hear from later in the episode, share what they

0:17:43.119 --> 0:17:46.960
<v Speaker 1>learned and talking to farmers, fishers, and vendors about the

0:17:47.080 --> 0:17:53.600
<v Speaker 1>history of Korean ingredients. Her explanation of modern adaptations of

0:17:53.720 --> 0:17:58.360
<v Speaker 1>Korean cuisine all can be explained in the evolution of taste.

0:17:59.480 --> 0:18:02.480
<v Speaker 1>A global increased in a taste for sugar has also

0:18:02.640 --> 0:18:06.440
<v Speaker 1>meant that those traditional recipes like the ones that g

0:18:06.640 --> 0:18:11.679
<v Speaker 1>He researched extensively before opening Miss Kims, are now harder

0:18:11.760 --> 0:18:15.080
<v Speaker 1>to find. Way, but you pronounced it right, And do

0:18:15.240 --> 0:18:21.600
<v Speaker 1>you have memories from your childhood of this cuisine before

0:18:22.400 --> 0:18:27.200
<v Speaker 1>it became so sweet and spicy? Yeah? Of course when

0:18:27.240 --> 0:18:30.440
<v Speaker 1>I was young, my mom's food where my grandma's food.

0:18:30.880 --> 0:18:34.560
<v Speaker 1>It wasn't sweet. It was a savory rather than spicy

0:18:34.680 --> 0:18:39.199
<v Speaker 1>and sweet. But these days the Korean food is described

0:18:39.280 --> 0:18:43.920
<v Speaker 1>as mostly spicy food or you know, spicy and sweet food.

0:18:44.520 --> 0:18:48.240
<v Speaker 1>Just wondering for people who aren't familiar with Korean food,

0:18:48.400 --> 0:18:52.159
<v Speaker 1>what are what are some dishes or ingredients or some

0:18:52.359 --> 0:18:57.280
<v Speaker 1>characteristics of the of the diet that really are typical

0:18:57.720 --> 0:19:03.120
<v Speaker 1>in Korean food. People usually they started with like prugogi

0:19:03.400 --> 0:19:07.479
<v Speaker 1>or tap te or kim tie, those kinds of recipes, right,

0:19:08.240 --> 0:19:12.000
<v Speaker 1>but also something like you know, tap te and prugogi

0:19:12.840 --> 0:19:18.639
<v Speaker 1>will be away sweeter at the restaurant and saltier, and

0:19:18.920 --> 0:19:22.960
<v Speaker 1>if you go to someone's house in Korea, you will

0:19:23.240 --> 0:19:26.440
<v Speaker 1>find out, you know, the prugo will be pretty blend,

0:19:27.560 --> 0:19:31.080
<v Speaker 1>and you will be pretty surprised, you know, with the

0:19:31.240 --> 0:19:37.000
<v Speaker 1>difference of the flavor difference. And obviously you know, fermentation

0:19:37.960 --> 0:19:42.240
<v Speaker 1>plays such a central role in Korean food, and most

0:19:42.320 --> 0:19:51.399
<v Speaker 1>notably in kim chi. Korean cuisine has a long and

0:19:51.600 --> 0:19:55.800
<v Speaker 1>rich history of fermentation which dates back thousands of years.

0:19:56.800 --> 0:19:59.680
<v Speaker 1>It's part of what makes the food distinctly Korean and

0:20:00.040 --> 0:20:04.800
<v Speaker 1>also incredibly delicious. These recipes range from light and tangy

0:20:05.119 --> 0:20:09.000
<v Speaker 1>to deep and complex. I think it's the flavor that

0:20:09.119 --> 0:20:13.560
<v Speaker 1>you can remember from even your mother's womb for Korean

0:20:14.480 --> 0:20:18.320
<v Speaker 1>And even though when I was really young, my generation

0:20:19.160 --> 0:20:22.200
<v Speaker 1>was eating kim ti, even though I was too young,

0:20:22.320 --> 0:20:24.960
<v Speaker 1>and if I couldn't eat it because it was too spicy,

0:20:25.400 --> 0:20:29.240
<v Speaker 1>then my mom's generation they rinsed it in the water

0:20:29.920 --> 0:20:34.639
<v Speaker 1>and then they they feed us, you know, kimchi. But

0:20:34.880 --> 0:20:39.080
<v Speaker 1>these days, you know, young generation, the young mother, they

0:20:39.160 --> 0:20:41.760
<v Speaker 1>never forced, you know, there are kids to eat kimchi

0:20:42.440 --> 0:20:47.360
<v Speaker 1>like that, So the memory of the kimti is also changing.

0:20:54.840 --> 0:20:57.800
<v Speaker 1>It's Young Jung guides us through a regional tour of

0:20:57.880 --> 0:21:02.200
<v Speaker 1>South Korea from the vantage going three distinctive styles of

0:21:02.320 --> 0:21:08.960
<v Speaker 1>preserved fish. Their methodology and curing are all unique. It's

0:21:08.960 --> 0:21:11.919
<v Speaker 1>a story that ran as our cover for wet Stone

0:21:12.000 --> 0:21:16.840
<v Speaker 1>Magazine Volume two. So the first one that we have

0:21:17.200 --> 0:21:23.280
<v Speaker 1>is the guamegi which is from the southeast coast. Pamegi

0:21:24.000 --> 0:21:28.120
<v Speaker 1>is a dried fish you can dry herring or sorry,

0:21:28.760 --> 0:21:32.200
<v Speaker 1>it is dried near the seaside because you know, the

0:21:32.320 --> 0:21:36.040
<v Speaker 1>sea breeze, you know, it's freezing the fish and throwing

0:21:36.440 --> 0:21:41.600
<v Speaker 1>like you repeatedly. It gives really interesting texture of the fish.

0:21:42.520 --> 0:21:46.320
<v Speaker 1>So if you go to the the Pohan area where

0:21:46.760 --> 0:21:50.800
<v Speaker 1>is famous for drying this fish during the winter time,

0:21:50.880 --> 0:21:53.280
<v Speaker 1>then you can't see like in a thousands and thousand

0:21:53.359 --> 0:21:57.639
<v Speaker 1>thousands fishes hang outside and then drying there like you're

0:21:57.720 --> 0:22:02.159
<v Speaker 1>dripping oils in the outside. Is that a methodology that

0:22:02.840 --> 0:22:07.159
<v Speaker 1>is practiced in coastal areas around Korea or is that

0:22:07.359 --> 0:22:10.080
<v Speaker 1>just in this point particular region. You can say it's

0:22:10.119 --> 0:22:13.879
<v Speaker 1>one of the methodology in Korea. Yeah, But Hamegi is

0:22:14.440 --> 0:22:19.399
<v Speaker 1>very famous from hank because the Poan is the city

0:22:19.520 --> 0:22:22.320
<v Speaker 1>where it is near to the sea and it has

0:22:22.440 --> 0:22:25.680
<v Speaker 1>the perfect condition you know to try this, you know,

0:22:25.840 --> 0:22:30.760
<v Speaker 1>phreezing throwing, drying method for this fish. And then if

0:22:30.800 --> 0:22:33.840
<v Speaker 1>we were to go to the northern part of the country,

0:22:34.960 --> 0:22:38.439
<v Speaker 1>we see winte which is a kind of polic Can

0:22:38.480 --> 0:22:42.000
<v Speaker 1>you tell us about that? The hunt is really interesting

0:22:42.119 --> 0:22:47.639
<v Speaker 1>fish because it's um paula Korean people. They have you know,

0:22:48.160 --> 0:22:51.720
<v Speaker 1>maybe about more than forty two different names you know,

0:22:51.880 --> 0:22:56.879
<v Speaker 1>only for this fish because we you we use so

0:22:57.080 --> 0:23:01.440
<v Speaker 1>many different methods, you know, to process the fish. So

0:23:01.880 --> 0:23:05.200
<v Speaker 1>depends on the dried condition where whether it's a frozen

0:23:05.480 --> 0:23:10.200
<v Speaker 1>where like it's fresh. This wish has so many names.

0:23:10.480 --> 0:23:14.040
<v Speaker 1>I actually love that that depending on where it is

0:23:14.160 --> 0:23:17.520
<v Speaker 1>and it's life cycle, there's a different name associated with it.

0:23:17.720 --> 0:23:21.879
<v Speaker 1>How is this wine tape preserved? It's a freezing dry method.

0:23:22.480 --> 0:23:26.640
<v Speaker 1>But this area where we make this special fish, it's

0:23:26.840 --> 0:23:32.040
<v Speaker 1>amazing cord and we say this area has uh the

0:23:32.200 --> 0:23:36.159
<v Speaker 1>kind of blade cord. The wind is so brooder, so

0:23:37.000 --> 0:23:40.080
<v Speaker 1>you feel if you have the wind during the wintertime

0:23:40.160 --> 0:23:43.280
<v Speaker 1>in this area, you feel almost you know, the blade

0:23:43.680 --> 0:23:47.080
<v Speaker 1>strike to your face. It's so cold, it's so sharp.

0:23:47.520 --> 0:23:52.159
<v Speaker 1>But this this area has very cold area and so

0:23:52.400 --> 0:23:56.160
<v Speaker 1>you dry them in the outside during the winter time

0:23:56.640 --> 0:23:59.680
<v Speaker 1>and then this wish becomes you know freeze with the

0:23:59.760 --> 0:24:03.640
<v Speaker 1>more sister. And then when you help the moisture when

0:24:04.080 --> 0:24:08.520
<v Speaker 1>when it is frozen, then it becomes you know, bigger, right,

0:24:09.280 --> 0:24:13.240
<v Speaker 1>and then during the daytime this fish cut though it's thawing,

0:24:13.760 --> 0:24:42.639
<v Speaker 1>and then you lose this moisture again because of the

0:24:42.800 --> 0:24:47.359
<v Speaker 1>repeated freezing and thawing. Huang Tang, which is the pollock,

0:24:47.920 --> 0:24:52.520
<v Speaker 1>develops a unique and fluffy texture. When cooked into a soup,

0:24:53.000 --> 0:24:58.720
<v Speaker 1>it produces a milky like stock. Yes, it's a very face.

0:24:59.160 --> 0:25:03.800
<v Speaker 1>So Young's cope. Founder at Boori Kitchen, Sonia Swanson elaborates

0:25:04.000 --> 0:25:08.200
<v Speaker 1>on the different preservation methods here Sonia to further exploit.

0:25:08.400 --> 0:25:11.359
<v Speaker 1>And the three fish that we kind of center for

0:25:11.480 --> 0:25:17.640
<v Speaker 1>this piece are Kanwondo unt so Hunti meaning dried pollock,

0:25:18.480 --> 0:25:23.760
<v Speaker 1>and Kanwondo is a region in the north of South Korea,

0:25:24.000 --> 0:25:27.040
<v Speaker 1>So if you're looking at the entire United Peninsula, it's

0:25:27.160 --> 0:25:30.040
<v Speaker 1>kind of central, but in terms of just South Korea,

0:25:30.160 --> 0:25:38.119
<v Speaker 1>it's on the northern part of the country. So what

0:25:38.280 --> 0:25:42.160
<v Speaker 1>happens is in the winter time, pollock from the east

0:25:42.240 --> 0:25:48.000
<v Speaker 1>coast are brought into this really snowy, cold like valley

0:25:48.520 --> 0:25:51.480
<v Speaker 1>in Kongwondo or one of a few valleys where they

0:25:51.560 --> 0:25:55.119
<v Speaker 1>have this really cold wind that they call a like

0:25:55.440 --> 0:25:58.520
<v Speaker 1>a translation is a knife wind. It's so cold it's

0:25:58.560 --> 0:26:01.840
<v Speaker 1>like biting like a knife. And they hang it in

0:26:02.040 --> 0:26:05.040
<v Speaker 1>these like on these like wooden racks that are in

0:26:05.080 --> 0:26:07.159
<v Speaker 1>the middle of a snowy field. So you're just like

0:26:07.359 --> 0:26:10.320
<v Speaker 1>walking down these roads and you can hear like the

0:26:10.480 --> 0:26:13.560
<v Speaker 1>rustling sound of these like dried fish kind of moving

0:26:13.840 --> 0:26:16.920
<v Speaker 1>in the wind, and it's such an incredible feeling. It's

0:26:16.920 --> 0:26:20.440
<v Speaker 1>almost like you're in this like library of dried fish. Um,

0:26:20.880 --> 0:26:23.800
<v Speaker 1>what does that smell like? Exactly? You know, if there's

0:26:24.000 --> 0:26:27.439
<v Speaker 1>very well, we went when the fish were pretty dried. Um,

0:26:27.520 --> 0:26:29.840
<v Speaker 1>I've not been out there when the fish were like

0:26:30.040 --> 0:26:33.600
<v Speaker 1>fresh and freshly hung. But it's like so cold, you know,

0:26:33.920 --> 0:26:38.560
<v Speaker 1>you don't really smell that much. And then moving to Tolado,

0:26:38.760 --> 0:26:42.879
<v Speaker 1>which is a more southern West Coast region that's actually

0:26:42.880 --> 0:26:45.560
<v Speaker 1>where my family's from. Um, and that's where we go

0:26:45.640 --> 0:26:48.560
<v Speaker 1>down for like all the holidays, and so is a

0:26:48.640 --> 0:26:52.240
<v Speaker 1>little bit warmer, and it's on the west coast which

0:26:52.320 --> 0:26:55.520
<v Speaker 1>has a much shallower sea that's more like mud flats.

0:26:56.520 --> 0:27:02.239
<v Speaker 1>And the fish you get there are these small croakers. Um.

0:27:02.320 --> 0:27:06.320
<v Speaker 1>When you dry those, it's called crowby and so crowby

0:27:06.640 --> 0:27:09.879
<v Speaker 1>are salted and then they're hung to dry for a while,

0:27:10.680 --> 0:27:14.120
<v Speaker 1>and it drives very slowly because it's very a more

0:27:14.280 --> 0:27:18.600
<v Speaker 1>humid region. And what's kind of interesting about crowby, and

0:27:19.440 --> 0:27:22.680
<v Speaker 1>this is one of those like examples I think of

0:27:22.840 --> 0:27:25.359
<v Speaker 1>like how in some ways, like Korea has become like

0:27:25.480 --> 0:27:29.359
<v Speaker 1>a hyper capitalist, is that there's this special kind of

0:27:30.240 --> 0:27:35.000
<v Speaker 1>grouby called body groupy or barley grooby that's like dried

0:27:35.080 --> 0:27:37.760
<v Speaker 1>and barley, and it's like a very labor intensive product,

0:27:37.880 --> 0:27:41.239
<v Speaker 1>like process. It's a very like luxury product. But if

0:27:41.280 --> 0:27:44.680
<v Speaker 1>you go to like department stores in Soul and go

0:27:44.840 --> 0:27:47.720
<v Speaker 1>into the basement where all the food stands are, you

0:27:47.840 --> 0:27:51.320
<v Speaker 1>can find, especially around the holidays, boxes of crouby, like

0:27:51.400 --> 0:27:57.000
<v Speaker 1>a box of ten gruby that is like over five yeah,

0:27:57.080 --> 0:27:59.439
<v Speaker 1>for a single box. But the reason why I think

0:27:59.440 --> 0:28:02.680
<v Speaker 1>those are so expensive is because around the holidays, especially

0:28:02.840 --> 0:28:06.480
<v Speaker 1>like for certain kinds of business relationships and transactions, you're

0:28:06.520 --> 0:28:10.879
<v Speaker 1>supposed to give the very expensive gifts to like be impressive.

0:28:11.640 --> 0:28:15.000
<v Speaker 1>And so that is one of the very expensive gifts

0:28:15.119 --> 0:28:18.399
<v Speaker 1>you can give, and it's it's usually given in like

0:28:18.800 --> 0:28:22.359
<v Speaker 1>you know, very specific business contexts you know too, and

0:28:22.680 --> 0:28:25.920
<v Speaker 1>occasionally for bribes, although some laws of and passed to

0:28:26.000 --> 0:28:28.879
<v Speaker 1>outlaw how much you can spend on a gift for

0:28:29.000 --> 0:28:35.040
<v Speaker 1>certain government employees. There's a region called kung Fu and

0:28:35.960 --> 0:28:39.320
<v Speaker 1>kang Zongu is also like you know, got a lot

0:28:39.360 --> 0:28:42.360
<v Speaker 1>of like seaports sits on the east coast, like near

0:28:42.440 --> 0:28:46.680
<v Speaker 1>the East Sea, which has like very cold, deep blue waters.

0:28:47.120 --> 0:28:49.760
<v Speaker 1>And the Song and I went down to this really

0:28:50.240 --> 0:28:56.240
<v Speaker 1>cool area of of Kiangsuan Province called Koyong Harbor, and

0:28:56.560 --> 0:29:00.240
<v Speaker 1>in that area, it's like very traditional famous kind of

0:29:00.360 --> 0:29:04.080
<v Speaker 1>dried fish. There's there's a very traditional famous dried fish.

0:29:04.160 --> 0:29:08.240
<v Speaker 1>They're called quameggi. And I had actually not had had

0:29:08.320 --> 0:29:11.720
<v Speaker 1>quameggi outside of the Korea before coming to Korea ever,

0:29:11.880 --> 0:29:14.360
<v Speaker 1>because it's one of those things that doesn't ship very well.

0:29:15.560 --> 0:29:18.320
<v Speaker 1>So the way that cameggie has made it was usually

0:29:18.400 --> 0:29:22.800
<v Speaker 1>traditionally made with herring, but the herring populations kind of

0:29:22.880 --> 0:29:24.840
<v Speaker 1>started to drop off in the last few years, so

0:29:24.920 --> 0:29:27.880
<v Speaker 1>they started to replace it with Pacific story, which is

0:29:27.880 --> 0:29:31.120
<v Speaker 1>a little smaller, but I think they're both both herring

0:29:31.240 --> 0:29:33.160
<v Speaker 1>and sorry are known for having a lot of like

0:29:33.320 --> 0:29:37.840
<v Speaker 1>oil um. They're very oily fish, and this is like

0:29:38.000 --> 0:29:41.240
<v Speaker 1>why this fish is so delicious. I don't know about you,

0:29:41.320 --> 0:29:45.800
<v Speaker 1>but I love oily fish. What's cool is that they'll

0:29:45.880 --> 0:29:48.520
<v Speaker 1>like filet these fish, and they'll so rather than drying

0:29:48.560 --> 0:29:52.800
<v Speaker 1>them whole as you do with hunt and crooby, Quameggi

0:29:53.000 --> 0:29:55.680
<v Speaker 1>is dried as a filet, So they will hang up

0:29:55.760 --> 0:30:00.360
<v Speaker 1>these filets by the ocean. And what's cool is that

0:30:00.720 --> 0:30:04.120
<v Speaker 1>the temperature kind of fluctuates and you get you know,

0:30:04.240 --> 0:30:07.000
<v Speaker 1>sort of similar kind of like freezing and warming that

0:30:07.120 --> 0:30:09.920
<v Speaker 1>results in a little bit of expansion and contraction the flesh,

0:30:09.960 --> 0:30:13.280
<v Speaker 1>similar to hunk pick. But this fish is like again

0:30:13.400 --> 0:30:16.000
<v Speaker 1>really oily. Like when we went there, you could see

0:30:16.080 --> 0:30:19.600
<v Speaker 1>like the oil literally dripping off of the filets that

0:30:19.680 --> 0:30:23.080
<v Speaker 1>were sitting in the salty you know, ocean breeze in

0:30:23.080 --> 0:30:26.080
<v Speaker 1>the sun. And so because of that you get this

0:30:26.200 --> 0:30:31.440
<v Speaker 1>like really cew really intensely flavored fish filet. And it's

0:30:31.480 --> 0:30:35.880
<v Speaker 1>almost like this really amazing fish jerky man, It's like

0:30:36.880 --> 0:30:42.080
<v Speaker 1>so good. What's interesting about Korean food that I think

0:30:42.200 --> 0:30:45.760
<v Speaker 1>is not always seeing as broadly in the US is

0:30:45.840 --> 0:30:49.440
<v Speaker 1>that it's such a seafood centric cuisine, Like it's surrounded

0:30:49.520 --> 0:30:52.200
<v Speaker 1>on three sides by ocean, Like there's a ton of

0:30:52.240 --> 0:30:55.840
<v Speaker 1>seafood in the diet. And one of the ways, I mean,

0:30:55.880 --> 0:30:58.480
<v Speaker 1>there are many ways of preserving seafood, like one of

0:30:58.520 --> 0:31:03.000
<v Speaker 1>them being salting and um preserving in brine, but one

0:31:03.040 --> 0:31:06.320
<v Speaker 1>of the most popular ways is by drying them um.

0:31:06.520 --> 0:31:09.600
<v Speaker 1>And there are different techniques of drying fish for different

0:31:09.640 --> 0:31:13.040
<v Speaker 1>regions and different kinds of fish. So for example, the

0:31:13.120 --> 0:31:17.200
<v Speaker 1>most common dried fish you'll find in almost every Korean meal,

0:31:17.240 --> 0:31:19.080
<v Speaker 1>and even if it's just in the form of soup stock,

0:31:19.200 --> 0:31:23.440
<v Speaker 1>is dried anchovy like that is a staple, Like every

0:31:23.560 --> 0:31:27.520
<v Speaker 1>Korean kitchen will have dried anchovy um. And here's young

0:31:27.760 --> 0:31:31.719
<v Speaker 1>to talk further about the problems and devastation caused by

0:31:31.840 --> 0:31:35.360
<v Speaker 1>over fishing in Korea. Fishing it was very common fishing

0:31:35.480 --> 0:31:38.840
<v Speaker 1>Korea a long time ago, and we used to catch

0:31:38.960 --> 0:31:42.080
<v Speaker 1>them so much. That's why I think, you know, people

0:31:42.360 --> 0:31:46.400
<v Speaker 1>started developing a new method, you know, to preserve this fish.

0:31:47.000 --> 0:31:51.959
<v Speaker 1>But overall a sudden, like during eighties or seventies, we started,

0:31:52.120 --> 0:31:54.640
<v Speaker 1>you know, catching too much, like over first seeing it

0:31:55.440 --> 0:31:58.800
<v Speaker 1>and then the said, sadly, we don't have it anymore

0:31:59.000 --> 0:32:01.880
<v Speaker 1>these days. But that's part of your I mean, that's

0:32:01.920 --> 0:32:04.840
<v Speaker 1>really part of the beauty of your work is that

0:32:05.160 --> 0:32:10.560
<v Speaker 1>you are helping to keep these traditions and the awareness

0:32:10.600 --> 0:32:16.760
<v Speaker 1>of these traditions alive. So another fish that I was

0:32:16.840 --> 0:32:22.880
<v Speaker 1>really interested in because of the salt cured methodology is

0:32:24.360 --> 0:32:29.160
<v Speaker 1>we used yellow corbina fish to make this one, and

0:32:29.680 --> 0:32:33.320
<v Speaker 1>a long time ago, we didn't have a refrigerator system,

0:32:33.760 --> 0:32:37.080
<v Speaker 1>so people started you know, cure with the salt, and

0:32:37.240 --> 0:32:40.840
<v Speaker 1>then they started trying it's the same method, like you

0:32:40.960 --> 0:32:45.160
<v Speaker 1>can keep it longer time, and you can eat it

0:32:45.320 --> 0:32:49.320
<v Speaker 1>like you know, all year round. But again and sadly,

0:32:49.480 --> 0:32:52.280
<v Speaker 1>we are losing because of the overfishing, you know, we

0:32:52.360 --> 0:32:56.600
<v Speaker 1>are losing this fish too. So these days mostly it's

0:32:56.760 --> 0:33:00.360
<v Speaker 1>you know, we import a lot from China, uh, and

0:33:00.440 --> 0:33:10.080
<v Speaker 1>then we curate in Korea. Yeah, Sonya. I think this

0:33:10.320 --> 0:33:14.080
<v Speaker 1>is a very important but nuanced point that you've brought

0:33:14.200 --> 0:33:19.440
<v Speaker 1>up here, because often the immigrant experience is conveyed in

0:33:19.640 --> 0:33:24.160
<v Speaker 1>terms of loss or sadness. But what I'm interested in,

0:33:24.920 --> 0:33:28.440
<v Speaker 1>which is sort of what your mother has instilled upon you,

0:33:29.040 --> 0:33:32.720
<v Speaker 1>is the ways that we can make new what was

0:33:32.840 --> 0:33:37.640
<v Speaker 1>previously lost. And I think that becomes one of the

0:33:37.800 --> 0:33:43.000
<v Speaker 1>central questions and the central work of many immigrants to

0:33:43.600 --> 0:33:47.840
<v Speaker 1>in effect make their own history. Part of their contemporary

0:33:47.960 --> 0:33:58.040
<v Speaker 1>work like Gee Hey and so Young. Sonia has her

0:33:58.080 --> 0:34:00.600
<v Speaker 1>own memories of kim chi being made by her mother.

0:34:00.800 --> 0:34:02.880
<v Speaker 1>I mean, I grew up eating Korean food, so there

0:34:02.960 --> 0:34:05.720
<v Speaker 1>was always kimchi in our fridge, Like we would have

0:34:06.440 --> 0:34:09.680
<v Speaker 1>kimchi on the Thanksgiving table next to the turkey. You know.

0:34:09.800 --> 0:34:12.359
<v Speaker 1>It was like sort of there. But I don't think

0:34:12.400 --> 0:34:18.200
<v Speaker 1>I really understood like the process by which it was made,

0:34:18.320 --> 0:34:22.800
<v Speaker 1>like the ferment the fermenting, and like the fans behind it,

0:34:23.000 --> 0:34:26.000
<v Speaker 1>the fact that you know that so much time goes

0:34:26.080 --> 0:34:28.800
<v Speaker 1>into it. And I think, like I've been thinking a

0:34:28.880 --> 0:34:31.840
<v Speaker 1>lot about just about like what Korean American food is

0:34:32.239 --> 0:34:34.680
<v Speaker 1>because a lot of places where we were living growing up,

0:34:34.760 --> 0:34:37.439
<v Speaker 1>my mom didn't have access to like a Korean grocery store.

0:34:37.600 --> 0:34:41.000
<v Speaker 1>So like I remember sometimes she would make um kimchi

0:34:41.200 --> 0:34:46.320
<v Speaker 1>using like Chinese cabbage, Thai fish sauce, Mexican red chili pepper,

0:34:46.840 --> 0:34:49.480
<v Speaker 1>you know, and it was this this like really American

0:34:49.520 --> 0:34:52.720
<v Speaker 1>blend of ingredients that was an approximation of the kimchi

0:34:52.840 --> 0:34:54.879
<v Speaker 1>she had growing up. And it's just not to say

0:34:54.960 --> 0:34:57.480
<v Speaker 1>that like one thing is more authentic than the other,

0:34:57.600 --> 0:35:00.239
<v Speaker 1>Like I I don't think that my mom, you know,

0:35:00.480 --> 0:35:05.719
<v Speaker 1>americanized Kim. She was not authentic. It was authentic to

0:35:05.840 --> 0:35:09.880
<v Speaker 1>like our lived experience, right. Um. So for me to

0:35:10.000 --> 0:35:14.520
<v Speaker 1>go back though and taste a different kind of Korean food,

0:35:14.680 --> 0:35:18.200
<v Speaker 1>like taste you know, kimch that was made from ingredients

0:35:18.239 --> 0:35:20.680
<v Speaker 1>that were cut in the field like two days before,

0:35:21.040 --> 0:35:24.359
<v Speaker 1>you know. Um, for me to like taste this ten

0:35:24.480 --> 0:35:27.480
<v Speaker 1>jung that was like straight from an earthenware pot that

0:35:27.600 --> 0:35:31.360
<v Speaker 1>was sitting in the sun. Those flavors made me realize,

0:35:31.360 --> 0:35:35.000
<v Speaker 1>I think, more than anything, how much my mom lost

0:35:35.280 --> 0:35:39.000
<v Speaker 1>by immigrating, Like the things that you lose, like the

0:35:39.120 --> 0:35:42.279
<v Speaker 1>flavors and the tastes and the food that you lose

0:35:42.440 --> 0:35:46.200
<v Speaker 1>by moving to a new country. Um, just maybe kind

0:35:46.200 --> 0:35:49.480
<v Speaker 1>of a little bit more aware of like the subtletyes

0:35:49.520 --> 0:35:51.960
<v Speaker 1>of like the hardships that she experienced too, you know,

0:35:52.200 --> 0:36:26.239
<v Speaker 1>the distancing she had from her homeland. Cushitty shitty party.

0:36:36.880 --> 0:36:39.239
<v Speaker 1>We'd like to thank our guest today, Son me Lee,

0:36:39.600 --> 0:36:43.839
<v Speaker 1>the owner of John John beephim Bop in Los Angeles, California.

0:36:44.600 --> 0:36:47.800
<v Speaker 1>Chef g Hay Kim of MS kim and in Arbor, Michigan,

0:36:48.560 --> 0:36:52.080
<v Speaker 1>So Young Jong and Sonya Swanson, the co founders of

0:36:52.160 --> 0:36:55.760
<v Speaker 1>Barrie Kitchen, and I would like to give a special

0:36:55.880 --> 0:36:59.480
<v Speaker 1>thanks to my business partner, Melissa she for helping me

0:36:59.719 --> 0:37:03.920
<v Speaker 1>bring this episode together. That's all for this episode of

0:37:03.960 --> 0:37:06.960
<v Speaker 1>Point of Origin. Thanks for listening and supporting the wet

0:37:07.040 --> 0:37:10.200
<v Speaker 1>Stone podcast, where we travel the world to champion food

0:37:10.320 --> 0:37:13.600
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0:37:13.680 --> 0:37:16.120
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<v Speaker 1>Whetstone Magazine's Point of Origin podcast.