WEBVTT - The Three Christs of Ypsilanti Experiment

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<v Speaker 1>Welcome to Stuff You Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh,

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<v Speaker 1>and there's Chuck and Dave is here with us today

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<v Speaker 1>and we're all just quietly holding hands. Now we have

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<v Speaker 1>to stop and come into the real world and start

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<v Speaker 1>talking to you find people for this episode of Stuff

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<v Speaker 1>You Should Know. My my lip got caught in my

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<v Speaker 1>tooth when I said you, and it came out a

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<v Speaker 1>little weird. It's funny. My daughter finally lost her first tooth,

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<v Speaker 1>and it's you know, it's changing the way she talks.

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<v Speaker 1>She's got a little funny little lisp and she's always

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<v Speaker 1>took tongue in on it. And I'm like, I'm gonna

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<v Speaker 1>be there with you soon. You know, I gotta get

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<v Speaker 1>this front one redone right, So yeah, I'm gonna wait

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<v Speaker 1>until right before we have live shows so I can

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<v Speaker 1>pull that front tooth again. Nice. That'll be a special

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<v Speaker 1>treat for everybody, especially me. Oh, you were used to it.

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<v Speaker 1>I really was, um. But the worst was when when

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<v Speaker 1>you had that little case that you would put it

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<v Speaker 1>in and that they had event so the smell could

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<v Speaker 1>waft out of it. Yeah. I gave up after the

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<v Speaker 1>first one on wearing that thing. I was just like,

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<v Speaker 1>who cares? Yeah, No, it's great. It was very liberating.

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<v Speaker 1>It was as is this podcast episode. I think this

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<v Speaker 1>is going to be a good one, because Chuck, I've

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<v Speaker 1>been wanting to talk about this for a really long time.

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<v Speaker 1>This is one of those things that you like hear

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<v Speaker 1>about and you're like, wait what that That can't be right,

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<v Speaker 1>And then you read a little more about it and

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<v Speaker 1>a little more and it just keeps getting worse and worse.

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<v Speaker 1>But yet it's. Um, it's just kind of one of

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<v Speaker 1>the like a landmark study in the field of psychology

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<v Speaker 1>that we're talking about today. Yeah, the Three Christs of

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<v Speaker 1>hip Salanti and I studied this. I remember this from

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<v Speaker 1>studying it in psychology class in college and got kind

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<v Speaker 1>of into it at the time. And um, you started

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<v Speaker 1>wearing like three Cristi shirts and stuff. I followed them

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<v Speaker 1>on tour. It was great. I don't for some reason,

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<v Speaker 1>I thought I read the book, But I don't think

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<v Speaker 1>I read the book. I think we just covered the

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<v Speaker 1>book in college and in the psychology class, Like, I

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<v Speaker 1>don't think they made you read the whole book that

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<v Speaker 1>we basically just kind of went over it. But I've

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<v Speaker 1>been pretty fascinated for years, and uh, you know, eventually,

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<v Speaker 1>when Hollywood made a movie about it four years ago,

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<v Speaker 1>I was excited and even paid to rent that thing.

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<v Speaker 1>That pretty good. I watched the first half hour and realized, Man,

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<v Speaker 1>they've just sort of disneyfied this thing and it's not good.

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<v Speaker 1>Although our buddy Kevin Pollock isn't it and he's always great. Hey,

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<v Speaker 1>that guy can steal a scene better than the Hamburglar. Yeah.

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<v Speaker 1>The movie, uh, just so everyone knows, is called The

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<v Speaker 1>Three crist of Hipslani from John Abnett, starring Richard Gear

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<v Speaker 1>as the name changed doctor and then the Three Christs.

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<v Speaker 1>In the movie, you're portrayed by Peter dink Lidge. Uh.

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<v Speaker 1>One of my favorite actors, Walton Goggins. Yeah, he's great, man,

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<v Speaker 1>I went back. I told you I was watching The

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<v Speaker 1>Shield again. That guy was amazing in that. In that yeah, yeah,

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<v Speaker 1>he played one of the main characters. He's just the best.

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<v Speaker 1>And then, uh, what's the guy's named Bradley Whitford, who's

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<v Speaker 1>also great. Everyone is good. It just it's one of

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<v Speaker 1>those movies that they I think just over sanitized and

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<v Speaker 1>should have made a documentary instead. M hmm. But they

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<v Speaker 1>didn't and that's okay, and we don't have to talk

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<v Speaker 1>about that movie ever again. Now then we have instead,

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<v Speaker 1>I think we should start by giving a little background

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<v Speaker 1>and the guy whose idea the three crist of Ipsilani

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<v Speaker 1>experiment was, and it was a researcher, a psychologist, a

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<v Speaker 1>social psychologist, your favorite named Milton row keach Um and

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<v Speaker 1>Milton Rokey, had some ideas about what it was to

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<v Speaker 1>to make up an identity, what made up a person's

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<v Speaker 1>sense of who they were, and he basically had broken

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<v Speaker 1>it out into beliefs, a series of different kinds of beliefs,

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<v Speaker 1>which we we'll kind of talk about here. They're a

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<v Speaker 1>little more. But there's this anecdote that's frequently passed around

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<v Speaker 1>that kind of like lays the early groundwork for this

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<v Speaker 1>idea that that someone's belief in who they are could

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<v Speaker 1>conceivably be challenged. And it came one night when he

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<v Speaker 1>was sitting around the dinner table with his wife and

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<v Speaker 1>his two young daughters, um and he accidentally, in like

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<v Speaker 1>a moment of frustration telling them to settle down at dinner,

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<v Speaker 1>called one another by their opposite names. And the girls

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<v Speaker 1>just thought that was like the funniest thing that ever heard.

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<v Speaker 1>At first, yes, was that is that? Mike? You? Yeah?

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<v Speaker 1>I even stuck my finger up like all right now

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<v Speaker 1>you but you can't see it, can you know? Because

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<v Speaker 1>we just listened to each other. Uh yeah at first,

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<v Speaker 1>and it was a little fun game. And then I

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<v Speaker 1>think the five year old even said, you know, this

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<v Speaker 1>is just a game, right dad, And Dad said no,

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<v Speaker 1>it's real, and uh, I hear him saying it in

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<v Speaker 1>that voice, and you know, pretty soon they were begging

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<v Speaker 1>for him to stop. And I can verify that this

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<v Speaker 1>is a thing I've been I think his a parent.

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<v Speaker 1>Sometimes you'll call your kid by another name as a joke,

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<v Speaker 1>like I know I've done it, like called uh my

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<v Speaker 1>daughter my dog's name. If she's like she'll come into

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<v Speaker 1>the room and like bark or something as a joke,

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<v Speaker 1>say oh, you're Nico, and she'll say, yeah, I'm Nico,

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<v Speaker 1>and then for a few minutes later, I'm like, hey,

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<v Speaker 1>come here, Nico, and then it's fun for about five

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<v Speaker 1>minutes and then she's like, no, I am not. So

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<v Speaker 1>there is very much a thing to a child's identity,

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<v Speaker 1>especially from their parents, where they kind of get their

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<v Speaker 1>identity and seek their identity. When that has challenged it,

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<v Speaker 1>it is very quickly kind of traumatic. Yeah, he learned

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<v Speaker 1>a couple of things that one, you can very quickly

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<v Speaker 1>challenge somebody, or you can very very quickly push someone

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<v Speaker 1>to a state of like trauma or anxiety or panic,

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<v Speaker 1>even by just by simply challenging their identity by calling

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<v Speaker 1>them the wrong name purposefully. He also write, yeah, I

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<v Speaker 1>know Jerry, each other, Jerry, I think it would cancel.

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<v Speaker 1>Let you they're out do it one more time and

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<v Speaker 1>I will crumble, okay, Jerry Chifford. But he also learned, like, Okay,

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<v Speaker 1>there's consequences to this. You can't take somebody with a

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<v Speaker 1>with a well formed, well developed sense of identity and

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<v Speaker 1>and and I guess a normal sense of identity and

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<v Speaker 1>push push them to the edge, mess around with that

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<v Speaker 1>sense of identity. There's there's harmful consequences to that. So

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<v Speaker 1>he's started to kind of explore this, and like I

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<v Speaker 1>was saying, like he had broken everybody's um belief system

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<v Speaker 1>into a handful of different types of beliefs. And the

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<v Speaker 1>belief that you are who you are, which is what

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<v Speaker 1>we call our identity. He ascribed to primitive beliefs which

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<v Speaker 1>are just like basic truths and the same neighborhood as Um.

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<v Speaker 1>You know, I'm wearing a headphone on one ear and

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<v Speaker 1>I have the other one behind my head right now,

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<v Speaker 1>I have brown hair. My name is Josh, your chuck, Like,

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<v Speaker 1>just basic truths of the universe that anyone you talked

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<v Speaker 1>to is going to generally agree with. Right, That's where

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<v Speaker 1>the personality comes from. Yeah, and that that is the

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<v Speaker 1>very bedrock and foundation of how we think about ourselves.

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<v Speaker 1>And he already saw messing with that can be bad,

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<v Speaker 1>so he was like, hey, why not take it a

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<v Speaker 1>step further right, right, So what I was saying a

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<v Speaker 1>minute ago with like how we saw that there's consequences

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<v Speaker 1>to messing with uh sane person, I just made air quotes.

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<v Speaker 1>If you couldn't tell from my intonation, Um, messing with

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<v Speaker 1>a sane person's identity, you can't really do that. But

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<v Speaker 1>this is the mid century in America, and there's a

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<v Speaker 1>whole group of people that you can do basically whatever

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<v Speaker 1>you want to with as far as mental stuff goes.

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<v Speaker 1>And that were people who are suffering from mental conditions

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<v Speaker 1>who were locked up in state institutions at the time,

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<v Speaker 1>and so row Keech came up with this idea like, Okay,

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<v Speaker 1>wait a minute, what if I what if I got

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<v Speaker 1>my hands on some mentally unstable people, some possibly diagnosed people,

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<v Speaker 1>and and messed with their sense of identity, took their

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<v Speaker 1>delusion and challenged it. That could be okay, because hey,

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<v Speaker 1>their lives are basically useless anyway, I'm paraphrasing row Keech here,

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<v Speaker 1>and if if something does come of it, there's a

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<v Speaker 1>good chance that it could be positive instead. So let

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<v Speaker 1>me have it, let let me add them basically. Yeah,

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<v Speaker 1>there's a quote here from the book. And big thanks

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<v Speaker 1>to Dave Ruse for putting this one together. I know

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<v Speaker 1>this was a it's a tough one to wrangle, but

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<v Speaker 1>he did a great job. Here's the quote from the book.

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<v Speaker 1>Because it is not feasible to study such phenomena with

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<v Speaker 1>normal people, he didn't even put in quotes. Uh, it

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<v Speaker 1>seemed reasonable to focus on delusional systems of belief in

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<v Speaker 1>the hope that and subjecting them to strain that would

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<v Speaker 1>be little to lose and hopefully a great deal to gain.

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<v Speaker 1>And like, I read that sentence and I'm like, stop there, dude, right, yeah,

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<v Speaker 1>that's like the perfect motto for the misguided intentions of

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<v Speaker 1>the study. Yeah. Yeah, he was like indicted himself with

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<v Speaker 1>that one quote exactly just right out of the gate.

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<v Speaker 1>And I read this some commentary magazine article from nineteen

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<v Speaker 1>sixty four by um Oh. I can't remember who it was.

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<v Speaker 1>I don't have it pulled up, but he's a famous

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<v Speaker 1>poet at the time, and he was basically saying, like,

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<v Speaker 1>you know, surely Rogue Keeach, the guy who's writing the book, well,

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<v Speaker 1>it understands that Rogue Keeach, the character this doctor, it's

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<v Speaker 1>like out of his mind, and he likes he's like

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<v Speaker 1>slowly realizing, oh wait, this guy, even the author of

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<v Speaker 1>the book, has no idea that the doctor character who's

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<v Speaker 1>himself has has any idea just how unethical this is.

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<v Speaker 1>And that's a that's a that's a great example of it,

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<v Speaker 1>that demonstrates it right off the bat. Yeah, there's, um,

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<v Speaker 1>there's I don't know if you listen to the Snap

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<v Speaker 1>judgment on this, did you hear that? No? It was

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<v Speaker 1>good Snap, you know, great podcast or public radio program

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<v Speaker 1>turned podcasts. Sure, I've heard public radio before. I used

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<v Speaker 1>to I used to listen to a lot more of it.

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<v Speaker 1>Same here, um Fresh Air, I always still love fresh Air,

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<v Speaker 1>but I just it's one of those things where I

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<v Speaker 1>just bulk it up and then, like when I'm painting

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<v Speaker 1>a room in our house, I listened to just fresh

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<v Speaker 1>Air the whole time or something, you know what I mean. Yeah,

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<v Speaker 1>what is Terry Gross gonna have us on? Do we

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<v Speaker 1>need to get to twenty years? Would that do it? Yeah?

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<v Speaker 1>I wouldn't even begin to bother her until we hit

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<v Speaker 1>twenty years and then maybe yeah, and then we just

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<v Speaker 1>started asking basically, hi, Terry hi. Uh. So in that

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<v Speaker 1>snap judgment um, they pointed out that he uh that

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<v Speaker 1>Rokich actually read a Harper's article about two women who

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<v Speaker 1>believe they were the Virgin Mary, and that put an

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<v Speaker 1>idea into his head. And I know that in his

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<v Speaker 1>book he also talked about being inspired a little bit

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<v Speaker 1>by some some stuff that Voltaire wrote about it. Right, Yeah,

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<v Speaker 1>there was a man in the seventeenth century that Voltaire

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<v Speaker 1>wrote about named Simone Morin who was deranged in the

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<v Speaker 1>parlance at the time, and he thought that he was

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<v Speaker 1>Christ and so he was locked up in a madhouse

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<v Speaker 1>and he um met in that place in the institutional asylum.

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<v Speaker 1>Another man who thought he was Christ and Simone Morin

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<v Speaker 1>saw just how how like crazy this guy seemed and

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<v Speaker 1>was like, wait a minute, maybe I'm crazy. And in

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<v Speaker 1>confronting this other guy who claimed to have the same identity,

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<v Speaker 1>he regained his sanity to a certain extent, and unfortunately

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<v Speaker 1>he relapsed and ended up being burned at the stake

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<v Speaker 1>for heresy. But there was a moment there where he

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<v Speaker 1>had kind of like been knocked out of his delusion.

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<v Speaker 1>That's a huge deal. Like if you if you if

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<v Speaker 1>you have schizophrenia or delusionable leaves, like if your mental

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<v Speaker 1>disorder um is to the degree where you hold delusions.

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<v Speaker 1>And we should say a delusion is not like, you know,

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<v Speaker 1>a made up belief, for you know, you made your

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<v Speaker 1>belief up, Like this is what you think is real.

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<v Speaker 1>It is real to you, and you will defend it

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<v Speaker 1>when it's challenged. So the idea that somebody who was

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<v Speaker 1>delusional could be knocked out of their delusion by being

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<v Speaker 1>confronted with somebody else who had the same delusion, that

0:12:27.440 --> 0:12:30.240
<v Speaker 1>is groundbreaking. And I can see why roe Keach was like,

0:12:30.679 --> 0:12:33.839
<v Speaker 1>there we go, that's it, there's my there's my methodology

0:12:33.920 --> 0:12:37.520
<v Speaker 1>for this or for this this experiment. Yeah, and I'm

0:12:37.559 --> 0:12:41.439
<v Speaker 1>sure he was, you know, he was turned on a

0:12:41.480 --> 0:12:44.120
<v Speaker 1>little bit about the idea of three Christs or however

0:12:44.160 --> 0:12:48.360
<v Speaker 1>many Christs he could find. Well, I mean not even

0:12:48.679 --> 0:12:50.199
<v Speaker 1>like that, you know what I mean though, but a

0:12:50.440 --> 0:12:53.240
<v Speaker 1>social he was probably like, you know, this would make

0:12:53.240 --> 0:12:58.960
<v Speaker 1>for a pretty uh mind blowing experiment plus a great

0:12:58.960 --> 0:13:01.920
<v Speaker 1>book title. It's one of great understated book titles of

0:13:01.960 --> 0:13:04.960
<v Speaker 1>all time. Yeah, it's not like the three Richard Nixon's

0:13:05.360 --> 0:13:08.640
<v Speaker 1>of his Bilanti No, and I mean like Ippsilanti is

0:13:08.679 --> 0:13:11.560
<v Speaker 1>like this. It's just this this town outside of ann

0:13:11.720 --> 0:13:14.160
<v Speaker 1>Arbor where where you know, that's where one of the

0:13:14.280 --> 0:13:18.840
<v Speaker 1>mental asylums were in um, in Michigan at the time. Um.

0:13:18.920 --> 0:13:20.920
<v Speaker 1>And and it's just like you know, it might as

0:13:20.920 --> 0:13:25.319
<v Speaker 1>well be Walla, Walla or Lackawanna, or it's just an

0:13:26.160 --> 0:13:28.959
<v Speaker 1>unusual name in a town that doesn't really have much

0:13:29.000 --> 0:13:32.120
<v Speaker 1>of a claim to anything, you know what I mean. Yeah, sure,

0:13:32.200 --> 0:13:34.920
<v Speaker 1>all three of those towns are like, is he insulting

0:13:34.960 --> 0:13:36.880
<v Speaker 1>all of us or none of us? No, No, it's

0:13:36.920 --> 0:13:41.040
<v Speaker 1>not an insult. It's just it's just, um, it's not

0:13:41.120 --> 0:13:42.960
<v Speaker 1>like a hot happen in town. And it's been like

0:13:42.960 --> 0:13:45.400
<v Speaker 1>the Three crist of New York that loses something or

0:13:45.440 --> 0:13:52.920
<v Speaker 1>the price of London. It's just a rather generally unremarkable place, guys, Ippslani.

0:13:53.000 --> 0:13:54.760
<v Speaker 1>If you live there and you don't know that it's

0:13:54.960 --> 0:13:58.040
<v Speaker 1>generally unremarkable. I'm sorry to be breaking this news to you.

0:13:58.080 --> 0:14:00.880
<v Speaker 1>I don't mean it in a in a unkind way

0:14:00.920 --> 0:14:03.839
<v Speaker 1>at all. I know you don't. Uh, And I think

0:14:03.960 --> 0:14:06.160
<v Speaker 1>generally back then, that's where a lot of these institutions

0:14:06.160 --> 0:14:09.520
<v Speaker 1>were because they needed like lots of land. And uh

0:14:10.000 --> 0:14:12.679
<v Speaker 1>so let's just leave it at that, and okay, maybe

0:14:12.679 --> 0:14:16.800
<v Speaker 1>take a break, okay to let everybody really stew on

0:14:16.920 --> 0:14:19.360
<v Speaker 1>what I said. We'll take a break and we'll find

0:14:19.360 --> 0:14:49.680
<v Speaker 1>out how he found his his patients right after this, alright,

0:14:49.720 --> 0:14:53.080
<v Speaker 1>so we're back. Uh. There were twenty five thousand total

0:14:53.800 --> 0:14:57.760
<v Speaker 1>patients in the system in Michigan State, uh, at Michigan

0:14:57.840 --> 0:15:01.360
<v Speaker 1>State hospitals. And he went all all of these, you know,

0:15:01.400 --> 0:15:05.200
<v Speaker 1>he sort of tried to call them down two uh

0:15:05.240 --> 0:15:08.680
<v Speaker 1>too ideally to Christ figures. Uh. He found a man

0:15:08.720 --> 0:15:12.240
<v Speaker 1>who thought he was Cinderella. He found it Mrs God uh,

0:15:12.280 --> 0:15:15.200
<v Speaker 1>and then about six people who thought they were Christ.

0:15:15.880 --> 0:15:20.240
<v Speaker 1>And three of them were really into this idea and

0:15:20.280 --> 0:15:23.760
<v Speaker 1>really consistent with their belief that they were Jesus uh.

0:15:23.800 --> 0:15:26.040
<v Speaker 1>And two of them happened to be at Hippsilanti. So

0:15:26.480 --> 0:15:28.360
<v Speaker 1>he was like, this is perfect, I'll just transfer the

0:15:28.360 --> 0:15:31.120
<v Speaker 1>third end and we'll get going. Yeah. And so these

0:15:31.120 --> 0:15:34.760
<v Speaker 1>guys being inmates of the state at a time where yeah,

0:15:34.800 --> 0:15:40.640
<v Speaker 1>Ipsilanti had like four thousand people, four thousand patients in

0:15:40.800 --> 0:15:44.000
<v Speaker 1>just this one institution. Yeah, it's a and if you

0:15:44.080 --> 0:15:46.760
<v Speaker 1>were already like on the margins society and then moved

0:15:46.760 --> 0:15:49.040
<v Speaker 1>into a place where you're with four thousand other people

0:15:49.120 --> 0:15:51.440
<v Speaker 1>on the margins of society, it's a really good place

0:15:51.440 --> 0:15:55.560
<v Speaker 1>to get lost, to not get any real help. And

0:15:55.600 --> 0:15:59.040
<v Speaker 1>so one of the things that that was um was

0:15:59.120 --> 0:16:04.320
<v Speaker 1>part of this this experiment design is to make participating

0:16:04.480 --> 0:16:08.240
<v Speaker 1>in these discussions this group of these three Christs as

0:16:08.280 --> 0:16:11.200
<v Speaker 1>attractive to these three men as possible. So they were

0:16:11.280 --> 0:16:14.120
<v Speaker 1>moved toward d twenty three. They were given their own

0:16:14.160 --> 0:16:17.120
<v Speaker 1>private day room to eat in, to sleep or not sleeping,

0:16:17.200 --> 0:16:20.240
<v Speaker 1>but to hang out in away from everybody else. They

0:16:20.280 --> 0:16:22.840
<v Speaker 1>got some like place to stretch out and to have

0:16:23.360 --> 0:16:26.680
<v Speaker 1>some company. They got a lot of attention, a lot

0:16:26.760 --> 0:16:31.400
<v Speaker 1>of perks. Like basically their lives were changed in like

0:16:31.600 --> 0:16:35.560
<v Speaker 1>incalculable ways by being part of the study. And so

0:16:35.800 --> 0:16:38.160
<v Speaker 1>when they say, like, these were voluntary meetings and these

0:16:38.200 --> 0:16:41.680
<v Speaker 1>men were voluntary members of the study, that's that's definitely true.

0:16:41.680 --> 0:16:44.520
<v Speaker 1>They were. They were voluntary participants. But the perks on

0:16:44.560 --> 0:16:47.280
<v Speaker 1>offer were just so amazing. They were like you would

0:16:47.320 --> 0:16:50.560
<v Speaker 1>you could not turn down, you know, participating in some

0:16:50.600 --> 0:16:56.280
<v Speaker 1>degree exactly. So they were willing participants, uh, insofar as yeah,

0:16:56.320 --> 0:17:00.520
<v Speaker 1>they got these great perks worth throwning out. So he

0:17:00.600 --> 0:17:04.680
<v Speaker 1>changed the names of the guys. Uh, to protect their

0:17:04.720 --> 0:17:07.720
<v Speaker 1>families and to protect them to some degree. But um,

0:17:07.720 --> 0:17:10.359
<v Speaker 1>we should go over sort of the bios of the

0:17:10.400 --> 0:17:13.280
<v Speaker 1>three men. Um should we say who played them in

0:17:13.320 --> 0:17:17.159
<v Speaker 1>the movies? Willot help people? I don't think so, Okay,

0:17:18.359 --> 0:17:22.360
<v Speaker 1>I don't want to disparage those great actors names again. Well,

0:17:22.400 --> 0:17:24.040
<v Speaker 1>I mean the acting, they did a good job. It

0:17:24.119 --> 0:17:27.800
<v Speaker 1>was just the material. They're all great actors, you know. Yeah,

0:17:27.800 --> 0:17:30.000
<v Speaker 1>I know, it's just when you write, I don't want

0:17:30.000 --> 0:17:31.960
<v Speaker 1>to call out the script writer. But it wasn't that good.

0:17:35.000 --> 0:17:36.480
<v Speaker 1>So let me ask you this sause I didn't see

0:17:36.480 --> 0:17:38.960
<v Speaker 1>the movie, was it like? And I loved the fact

0:17:39.040 --> 0:17:41.800
<v Speaker 1>that they made a movie about Freddie Mercury and the

0:17:41.840 --> 0:17:46.639
<v Speaker 1>other members of Queen. But was it like in the

0:17:46.800 --> 0:17:50.760
<v Speaker 1>um in in the movie what was the name of

0:17:50.760 --> 0:17:54.720
<v Speaker 1>that movie, the the Queen movie. That's what I called.

0:17:54.720 --> 0:18:00.240
<v Speaker 1>It's okay, that's right. Do you remember like every time him,

0:18:00.280 --> 0:18:03.719
<v Speaker 1>like Freddie Mercury did something brilliant, they would have Brian

0:18:03.840 --> 0:18:06.640
<v Speaker 1>May they do a pan in close up of him

0:18:06.720 --> 0:18:11.000
<v Speaker 1>just looking like in awe and astonished. And that's maybe

0:18:11.040 --> 0:18:13.480
<v Speaker 1>pushing it doing that once in a movie, but they

0:18:13.480 --> 0:18:16.560
<v Speaker 1>did that every like fifteen or twenty minutes. Was it

0:18:16.640 --> 0:18:19.040
<v Speaker 1>kind of like that same sentiment. It wasn't so much

0:18:19.119 --> 0:18:21.320
<v Speaker 1>that And again only watched the first act before I

0:18:21.400 --> 0:18:24.880
<v Speaker 1>realized it was just it was just really sanitized and

0:18:25.520 --> 0:18:33.200
<v Speaker 1>like a feel good type of thing. Sounds similar, Yeah, right, exactly.

0:18:33.240 --> 0:18:35.760
<v Speaker 1>This is not a This is not a feel good story.

0:18:35.840 --> 0:18:38.680
<v Speaker 1>I wonder if it was performance. Aren't you accidentally stumbled upon?

0:18:38.960 --> 0:18:40.480
<v Speaker 1>I mean that was there was some tough stuff in there.

0:18:40.480 --> 0:18:43.000
<v Speaker 1>It's not like it was completely like, hey, this is great,

0:18:43.040 --> 0:18:46.400
<v Speaker 1>but it kind of reeked of like an Awakenings kind

0:18:46.400 --> 0:18:49.120
<v Speaker 1>of thing, and I like to waken I got it, alright, Alright,

0:18:49.200 --> 0:18:51.360
<v Speaker 1>I liked Awakenings too, But it sounds like what you're

0:18:51.400 --> 0:18:53.960
<v Speaker 1>describing as more along the lines of the Greatest Showman,

0:18:54.240 --> 0:18:57.800
<v Speaker 1>like that kind of sanitization. I didn't see that, okay,

0:18:58.000 --> 0:19:01.760
<v Speaker 1>did you no? But he did that episode just tearing

0:19:01.800 --> 0:19:04.560
<v Speaker 1>it apart. Yeah, we hadn't even seen it. We're comfortable

0:19:04.560 --> 0:19:08.439
<v Speaker 1>doing that at times. So the first guy was in

0:19:08.680 --> 0:19:13.080
<v Speaker 1>his late fifties, Joseph Cassel fifty eight. He had been

0:19:13.119 --> 0:19:16.800
<v Speaker 1>in the hospital for about twenty years and was Canadian

0:19:16.840 --> 0:19:19.679
<v Speaker 1>born and raised in Quebec. And he was named after

0:19:20.880 --> 0:19:25.360
<v Speaker 1>his after Josephine, his female relative in his family named

0:19:25.440 --> 0:19:29.199
<v Speaker 1>Joseph And I think the the big takeaway from his

0:19:29.320 --> 0:19:34.840
<v Speaker 1>childhood was that it was not good very abusive father, UM,

0:19:35.080 --> 0:19:38.239
<v Speaker 1>very quick tempered man who abused his mom, and his

0:19:38.320 --> 0:19:41.280
<v Speaker 1>mom actually died while giving birth to her ninth kid,

0:19:41.960 --> 0:19:43.800
<v Speaker 1>and so he had a rough go of it from

0:19:43.840 --> 0:19:47.320
<v Speaker 1>the beginning. I think his name actually was Josephine as well,

0:19:47.359 --> 0:19:51.159
<v Speaker 1>and he went by Joseph. So he he wanted to

0:19:51.160 --> 0:19:52.919
<v Speaker 1>be a writer. He I think, did you say he

0:19:52.960 --> 0:19:56.720
<v Speaker 1>was fifty eight at the time, Yeah, okay, and um

0:19:56.920 --> 0:20:01.440
<v Speaker 1>he uh did not really take to working outside of

0:20:01.480 --> 0:20:05.520
<v Speaker 1>the house. Um. He and his wife, UM did not

0:20:05.640 --> 0:20:09.280
<v Speaker 1>have a very like good relationship. Necessarily, he didn't want kids.

0:20:09.280 --> 0:20:12.199
<v Speaker 1>She did. They ended up having three daughters, and he

0:20:12.320 --> 0:20:15.200
<v Speaker 1>later on came to believe that um they were not

0:20:15.400 --> 0:20:18.240
<v Speaker 1>his children after all, and that that may have been

0:20:18.280 --> 0:20:20.879
<v Speaker 1>correct Um. But then things started to take kind of

0:20:20.880 --> 0:20:23.760
<v Speaker 1>a turn for the worse, and that Um, he started

0:20:23.760 --> 0:20:26.800
<v Speaker 1>to become really paranoid. He started to accuse people of

0:20:26.840 --> 0:20:29.560
<v Speaker 1>poisoning his food. He became a bit of a hoarder,

0:20:29.680 --> 0:20:33.679
<v Speaker 1>especially with books, and um probably the greatest crime a

0:20:33.680 --> 0:20:36.400
<v Speaker 1>man could commit in the mid century America. He did

0:20:36.440 --> 0:20:39.800
<v Speaker 1>not want to work, so that was basically that he

0:20:39.920 --> 0:20:43.480
<v Speaker 1>ended up um getting sent to uh An asylum in

0:20:43.720 --> 0:20:48.800
<v Speaker 1>Canada and then onto Ipsilani eventually. And he had been

0:20:48.920 --> 0:20:53.760
<v Speaker 1>Um been in Ipsilani for I think about twenty years,

0:20:53.840 --> 0:20:55.639
<v Speaker 1>or at least in and out of the hospital system

0:20:55.680 --> 0:20:58.280
<v Speaker 1>for about twenty years. And for about ten of those

0:20:58.359 --> 0:21:01.160
<v Speaker 1>years he had been he had cited that he was

0:21:01.359 --> 0:21:05.040
<v Speaker 1>he was God or Jesus Christ or both. Yeah, And

0:21:05.080 --> 0:21:07.639
<v Speaker 1>by the time he got around to Rokey Each or

0:21:07.760 --> 0:21:10.960
<v Speaker 1>Roke Each found him, he was in a pretty bad state.

0:21:11.040 --> 0:21:13.600
<v Speaker 1>After those twenty years, he had about half of his

0:21:13.640 --> 0:21:17.439
<v Speaker 1>teeth left in his mouth. He was still hoarding books,

0:21:18.080 --> 0:21:22.359
<v Speaker 1>carrying around books everywhere and when you know, when asked

0:21:22.400 --> 0:21:25.040
<v Speaker 1>who he was, he said his name was Joseph, and

0:21:25.640 --> 0:21:29.560
<v Speaker 1>he said that I am God, and I guess Rokeach said, well,

0:21:29.600 --> 0:21:35.080
<v Speaker 1>you'll do just fine, very splendid. Um. Yeah, So Joseph,

0:21:35.119 --> 0:21:38.080
<v Speaker 1>despite you know, the his inability to take care of

0:21:38.160 --> 0:21:41.360
<v Speaker 1>himself and you know, um, the fact that he hoarded

0:21:41.359 --> 0:21:44.080
<v Speaker 1>in all of that, he was a very sharp person.

0:21:44.240 --> 0:21:47.399
<v Speaker 1>So yeah, remember remember to keep that in mind. Like

0:21:47.440 --> 0:21:49.600
<v Speaker 1>that he was. He was very sharp and a good

0:21:49.600 --> 0:21:53.119
<v Speaker 1>writer as well. Clyde um and these are these men's

0:21:53.200 --> 0:21:57.920
<v Speaker 1>names were changed. Clyde Benson. He was seventy, he'd been

0:21:58.040 --> 0:22:01.359
<v Speaker 1>hospitalized for the last seventeen years. He was in pretty

0:22:01.400 --> 0:22:05.119
<v Speaker 1>rough shape, he really was. And Rokeach definitely starts to

0:22:05.160 --> 0:22:08.640
<v Speaker 1>recognize that pretty quickly after meeting Clyde and ends up

0:22:09.280 --> 0:22:12.320
<v Speaker 1>almost letting him just stay in the group even though

0:22:12.320 --> 0:22:16.679
<v Speaker 1>he's not really participating any longer. But um, Clyde was

0:22:16.720 --> 0:22:21.240
<v Speaker 1>apparently raised in an overprotected manner and didn't really learn

0:22:21.320 --> 0:22:23.720
<v Speaker 1>how to make his own decisions and kind of ended

0:22:23.800 --> 0:22:28.160
<v Speaker 1>up stunted as a result. Um, which you can make

0:22:28.200 --> 0:22:31.000
<v Speaker 1>your way through life like that if you if you

0:22:31.040 --> 0:22:34.679
<v Speaker 1>want to, but he ended up turning to alcohol and

0:22:34.720 --> 0:22:39.280
<v Speaker 1>became a really hardcore alcoholic to where it was starting

0:22:39.320 --> 0:22:44.280
<v Speaker 1>to wreck his life. Um. And apparently that came into

0:22:45.080 --> 0:22:51.960
<v Speaker 1>um collision with a diagnosis of paranoid schizophrenia at some point, right, yeah,

0:22:52.040 --> 0:22:55.920
<v Speaker 1>And you know, it seems like the drinking was the UM.

0:22:56.119 --> 0:22:59.119
<v Speaker 1>Anytime you have an undiagnosed condition like this and you

0:22:59.119 --> 0:23:01.800
<v Speaker 1>you pour alcohol, was him on top of it or

0:23:02.000 --> 0:23:04.200
<v Speaker 1>any kind of you know, drug addiction, it's gonna it's

0:23:04.280 --> 0:23:08.000
<v Speaker 1>just gonna be even worse. And eventually he was arrested

0:23:08.800 --> 0:23:12.320
<v Speaker 1>for public drunkenness. Uh. It was a pretty violent arrest

0:23:12.480 --> 0:23:14.760
<v Speaker 1>and in jail he was violent, and he was saying

0:23:14.800 --> 0:23:18.000
<v Speaker 1>he was Jesus Christ, that he was God, and that

0:23:18.160 --> 0:23:22.480
<v Speaker 1>he was reborn through his first wife, Shirley. I believe

0:23:22.560 --> 0:23:25.320
<v Speaker 1>she had passed away and he did get remarried. Um

0:23:25.359 --> 0:23:27.880
<v Speaker 1>and it was surely the queen of heaven. And at

0:23:27.880 --> 0:23:30.719
<v Speaker 1>this point they committed him to a mental hospital when

0:23:30.760 --> 0:23:34.200
<v Speaker 1>he was fifty three where he got that diagnosis, and

0:23:35.480 --> 0:23:38.119
<v Speaker 1>he was he was the one that was easily the

0:23:38.160 --> 0:23:42.960
<v Speaker 1>most far gone and tough, toughest to reach and sort

0:23:42.960 --> 0:23:46.159
<v Speaker 1>of walked around mumbling. He also didn't have many, if

0:23:46.200 --> 0:23:50.600
<v Speaker 1>any of his teeth and uh, but occasionally would like

0:23:50.920 --> 0:23:53.199
<v Speaker 1>still had that violence in him where he would have

0:23:53.240 --> 0:23:56.000
<v Speaker 1>these sort of violent outbursts but then kind of calmed

0:23:56.000 --> 0:23:58.719
<v Speaker 1>down again. Yeah, and when he did, he was very

0:23:58.840 --> 0:24:01.720
<v Speaker 1>direct into the point. And um, by, I don't think

0:24:01.720 --> 0:24:04.560
<v Speaker 1>he was actually physically violent, was he? I don't think so.

0:24:04.680 --> 0:24:07.400
<v Speaker 1>I think it just could be scary at times. Right,

0:24:07.520 --> 0:24:09.879
<v Speaker 1>So he would say things like I am him. See

0:24:10.000 --> 0:24:13.320
<v Speaker 1>now I understand that, like that was the extent of

0:24:13.480 --> 0:24:15.720
<v Speaker 1>how he would explain that he was God and he

0:24:15.720 --> 0:24:17.400
<v Speaker 1>didn't need it to be challenged, and if you did

0:24:17.400 --> 0:24:19.560
<v Speaker 1>try to challenge it, he would just shut you down

0:24:19.800 --> 0:24:23.000
<v Speaker 1>kind of thing in a very um yeah, like you said,

0:24:23.080 --> 0:24:27.400
<v Speaker 1>kind of a scary way. So Leon was perhaps one

0:24:27.400 --> 0:24:29.840
<v Speaker 1>of the saddest of the three cases, and that he

0:24:29.960 --> 0:24:33.040
<v Speaker 1>was had only been hospitalized for about five years. He

0:24:33.119 --> 0:24:36.360
<v Speaker 1>was younger, he was thirty eight years old, and he

0:24:36.520 --> 0:24:39.919
<v Speaker 1>was um the the snap judgment is great because they

0:24:39.960 --> 0:24:44.840
<v Speaker 1>had his two initial graduate assistance on, Richard Bonnier and

0:24:45.080 --> 0:24:49.280
<v Speaker 1>Ron Hoppy, so like real firsthand experience on the podcast,

0:24:49.359 --> 0:24:51.800
<v Speaker 1>and they were saying that he was the one that

0:24:52.720 --> 0:24:54.680
<v Speaker 1>broke their heart the most because he was the one

0:24:54.720 --> 0:24:59.359
<v Speaker 1>that most likely could have been rehabilitated, and uh, it

0:24:59.560 --> 0:25:02.479
<v Speaker 1>just tore them up that they and they liked him

0:25:02.520 --> 0:25:05.520
<v Speaker 1>a lot. He was a real personable guy and what

0:25:05.640 --> 0:25:08.040
<v Speaker 1>it was very engaging with his stories and they really

0:25:08.040 --> 0:25:10.240
<v Speaker 1>thought that they could have helped him had it not

0:25:10.440 --> 0:25:13.600
<v Speaker 1>been uh, you know, in part by what happened with Rokeiach,

0:25:14.240 --> 0:25:16.600
<v Speaker 1>which is sad because that means that Rokeiach made things

0:25:16.760 --> 0:25:19.000
<v Speaker 1>much much worse for these people. And that's something to

0:25:19.040 --> 0:25:21.240
<v Speaker 1>really understand. That there were three men who were living,

0:25:21.960 --> 0:25:25.520
<v Speaker 1>you know, their delusional lives in this statemental hospital, but

0:25:25.960 --> 0:25:29.520
<v Speaker 1>they were generally unmolested until they were they were dragged

0:25:29.520 --> 0:25:33.080
<v Speaker 1>into this study and messed with like in ways that

0:25:33.119 --> 0:25:35.480
<v Speaker 1>you just don't do to other people, you know, and

0:25:35.520 --> 0:25:39.080
<v Speaker 1>that their lives probably were worse, far worse than they

0:25:39.119 --> 0:25:42.000
<v Speaker 1>would have been had they never met Milton Rokey. Yeah.

0:25:42.000 --> 0:25:46.719
<v Speaker 1>So Leon's deal was his mother was um almost certainly

0:25:46.760 --> 0:25:51.639
<v Speaker 1>schizophrenic as well and had delusions, religious delusions. So he

0:25:51.720 --> 0:25:55.400
<v Speaker 1>was raised in the household with these uh with basically

0:25:55.119 --> 0:25:59.919
<v Speaker 1>a religious fanatic, and uh that impacted him from the

0:26:00.119 --> 0:26:03.119
<v Speaker 1>very beginning. Of course, he was ended up diagnosed with

0:26:03.160 --> 0:26:07.439
<v Speaker 1>schizophrenia as well. But growing up, and I mean in

0:26:07.480 --> 0:26:09.919
<v Speaker 1>that kind of environment, definitely, I think led to the

0:26:10.000 --> 0:26:13.800
<v Speaker 1>Christ thing for sure. Yeah, And he had like there

0:26:13.880 --> 0:26:16.280
<v Speaker 1>was a time where he was living a normal life.

0:26:16.280 --> 0:26:19.280
<v Speaker 1>He served in World War two, UM, he worked at

0:26:19.280 --> 0:26:23.520
<v Speaker 1>different jobs back in Detroit. UM, he tried to go

0:26:23.600 --> 0:26:26.200
<v Speaker 1>to college. He was trying to make a life for himself.

0:26:26.640 --> 0:26:29.520
<v Speaker 1>But he UM suffered from fatigue, which I looked up

0:26:29.600 --> 0:26:33.439
<v Speaker 1>is apparently a really tough co morbidity with UM psychotic

0:26:33.480 --> 0:26:38.440
<v Speaker 1>disorders UM, and it's like got a terrible positive feedback

0:26:38.480 --> 0:26:41.920
<v Speaker 1>where you know, the more tired you get, the worshire

0:26:42.040 --> 0:26:44.320
<v Speaker 1>disorder is, and the worship disorder is, the harder it

0:26:44.359 --> 0:26:47.399
<v Speaker 1>can be to sleep, and it's just not good. So

0:26:47.440 --> 0:26:50.520
<v Speaker 1>he had that, and then he also started hearing voices himself,

0:26:51.160 --> 0:26:53.880
<v Speaker 1>UM that we're telling him that he was Jesus Christ.

0:26:54.320 --> 0:26:56.840
<v Speaker 1>And that didn't really jibe very well with his mother's

0:26:56.880 --> 0:27:00.679
<v Speaker 1>own religious fanaticism because he saw that she was, you know,

0:27:00.800 --> 0:27:04.720
<v Speaker 1>worshiping these other what he considered idols. And he went

0:27:04.760 --> 0:27:08.880
<v Speaker 1>on um a bit of a violent tear once removing

0:27:08.920 --> 0:27:11.280
<v Speaker 1>all of the all the pictures of the saints and

0:27:11.320 --> 0:27:13.720
<v Speaker 1>breaking all of the figurines and all that stuff in

0:27:13.760 --> 0:27:17.040
<v Speaker 1>demanding that his mother worshiped him as Jesus Christ and

0:27:17.119 --> 0:27:20.800
<v Speaker 1>threatening that is she didn't, he would strangle her. Um.

0:27:20.880 --> 0:27:23.040
<v Speaker 1>And so that was enough to get him locked up

0:27:23.080 --> 0:27:25.000
<v Speaker 1>for good. He'd already been locked up one time for

0:27:25.040 --> 0:27:27.919
<v Speaker 1>a brief period, and then about six months after that

0:27:27.960 --> 0:27:31.440
<v Speaker 1>he was locked up um from then until the time

0:27:31.440 --> 0:27:34.119
<v Speaker 1>that he met Milton row Keach. And that was Waldon

0:27:34.119 --> 0:27:40.359
<v Speaker 1>Coggins Man. So he uh, he went by not Leon,

0:27:40.400 --> 0:27:42.960
<v Speaker 1>and again Leon was a fake name that Rokeach gave

0:27:43.040 --> 0:27:46.760
<v Speaker 1>him for the book. But um he went by Dr

0:27:46.840 --> 0:27:52.120
<v Speaker 1>Domino Dominorum at rex razerum, simplest Christianius, purest mentalist doctor,

0:27:52.800 --> 0:27:55.520
<v Speaker 1>which is Latin for lord of lords, king of kings,

0:27:55.560 --> 0:27:59.239
<v Speaker 1>simple Christian boy, psychiatrist. But he asked everyone to call

0:27:59.320 --> 0:28:03.399
<v Speaker 1>him Rex for short, and they said thanks sure. And

0:28:03.440 --> 0:28:06.080
<v Speaker 1>he was he was, like you said, like the most

0:28:06.160 --> 0:28:09.240
<v Speaker 1>probably the most personable. He like Joseph, he was very

0:28:09.280 --> 0:28:12.520
<v Speaker 1>sharp too, but also like from a very um, a

0:28:12.640 --> 0:28:18.200
<v Speaker 1>very early stage, he saw quite clearly what roe Keats

0:28:18.240 --> 0:28:19.840
<v Speaker 1>was trying to do, and he thought that it was

0:28:20.880 --> 0:28:24.760
<v Speaker 1>morally repugnant um that that it was not a nice

0:28:24.800 --> 0:28:26.800
<v Speaker 1>thing to do to somebody that you shouldn't mess with

0:28:26.840 --> 0:28:29.280
<v Speaker 1>people like that, and he said as much multiple times

0:28:29.320 --> 0:28:32.760
<v Speaker 1>throughout the study. Yeah, so this is when he hires

0:28:32.800 --> 0:28:35.480
<v Speaker 1>those two grad assistance, is when he finds the guys

0:28:36.040 --> 0:28:41.200
<v Speaker 1>gets this experiment going in earnest and um, you know,

0:28:41.640 --> 0:28:44.840
<v Speaker 1>his hypothesis was that if I can have these three

0:28:44.880 --> 0:28:48.959
<v Speaker 1>men confront one another about them being the real Christ,

0:28:49.440 --> 0:28:53.480
<v Speaker 1>that it could rock them into what he saw as

0:28:53.560 --> 0:28:57.040
<v Speaker 1>reality and uh and get them out of these delusions.

0:28:57.120 --> 0:29:00.920
<v Speaker 1>And that didn't happen. Well, it didn't happen at all

0:29:00.960 --> 0:29:04.360
<v Speaker 1>through the experiment, but initially they what they did was

0:29:04.400 --> 0:29:08.200
<v Speaker 1>they really dug in and uh. They each had their

0:29:08.200 --> 0:29:10.240
<v Speaker 1>own way of doing so, but they each dug in

0:29:10.360 --> 0:29:13.280
<v Speaker 1>and said no, no, no no, I am the real Christ.

0:29:13.360 --> 0:29:15.959
<v Speaker 1>And they each had different sort of methods of dealing

0:29:15.960 --> 0:29:19.800
<v Speaker 1>with the others, but none of them wavered initially no.

0:29:20.040 --> 0:29:23.520
<v Speaker 1>And and it was really really um, it was kind

0:29:23.560 --> 0:29:27.840
<v Speaker 1>of in and of itself, just that finding that not

0:29:27.880 --> 0:29:30.480
<v Speaker 1>only did they not have their identities shattered, but they

0:29:30.520 --> 0:29:34.680
<v Speaker 1>just re rebuilt and reinforced their identities. However they could

0:29:34.680 --> 0:29:37.480
<v Speaker 1>find a way to do it to their own satisfaction.

0:29:37.760 --> 0:29:40.520
<v Speaker 1>That's a pretty big psychological finding in and of itself,

0:29:40.600 --> 0:29:43.680
<v Speaker 1>you know, although it doesn't seem worth putting these men

0:29:43.760 --> 0:29:46.560
<v Speaker 1>through that just to find that out, you know, Yeah,

0:29:46.600 --> 0:29:51.280
<v Speaker 1>for sure. Um, I think Joseph said, Uh. Joseph was

0:29:51.360 --> 0:29:54.560
<v Speaker 1>more one to sort of laugh it off. Uh. He said,

0:29:54.560 --> 0:29:58.560
<v Speaker 1>there's nothing wrong. Yesterday I knew I was what I am. Today,

0:29:58.600 --> 0:30:01.000
<v Speaker 1>I am what I am. I'm not worried about losing

0:30:01.000 --> 0:30:03.880
<v Speaker 1>my identity. Uh. And we also should point out that

0:30:03.960 --> 0:30:06.600
<v Speaker 1>Joseph uh and this was portrayed in the movie too

0:30:06.600 --> 0:30:09.720
<v Speaker 1>by Peter Dinklage. He was spoke with an English accent.

0:30:10.120 --> 0:30:13.520
<v Speaker 1>He thought he was convinced himself that he was from England,

0:30:13.880 --> 0:30:17.360
<v Speaker 1>that he was descendant of royalty, and that the hospital

0:30:17.400 --> 0:30:20.440
<v Speaker 1>was an English stronghold. Don't think I didn't notice you

0:30:20.600 --> 0:30:23.800
<v Speaker 1>just slipped Peter Dinklage in there. I know that only

0:30:23.880 --> 0:30:25.560
<v Speaker 1>leaves one worts. I don't need to do the third.

0:30:27.000 --> 0:30:30.600
<v Speaker 1>So um. One of the other things about Joseph was

0:30:30.840 --> 0:30:33.920
<v Speaker 1>his his interpretation of why they were there in this study.

0:30:33.960 --> 0:30:36.040
<v Speaker 1>Why the three of these men had been brought together

0:30:36.200 --> 0:30:38.240
<v Speaker 1>was so that they could sort out with the other

0:30:38.280 --> 0:30:41.080
<v Speaker 1>two that they weren't Christ, that he was the one

0:30:41.120 --> 0:30:43.440
<v Speaker 1>who was actually Christ, so he could do his work

0:30:43.480 --> 0:30:48.240
<v Speaker 1>here on earth better without having these two, um basically

0:30:48.280 --> 0:30:52.239
<v Speaker 1>harassing him or whatever. So then Leon, um, like I

0:30:52.280 --> 0:30:54.280
<v Speaker 1>was saying, Leon was the one who kind of saw

0:30:55.000 --> 0:30:59.440
<v Speaker 1>the most through ro keeaches. Um saw roeach his intentions

0:30:59.480 --> 0:31:05.560
<v Speaker 1>and saw that were just wrong. Um. And like Clyde,

0:31:05.600 --> 0:31:09.640
<v Speaker 1>I think Clyde said that, um, that they were a rerise,

0:31:09.760 --> 0:31:14.520
<v Speaker 1>that's what he considered the other two or a hick um.

0:31:14.760 --> 0:31:17.320
<v Speaker 1>Joseph said, you know, I am who I am, and also,

0:31:17.400 --> 0:31:18.960
<v Speaker 1>by the way, we all know that I'm really God.

0:31:18.960 --> 0:31:21.320
<v Speaker 1>And then Leon he said that, Um, he said the

0:31:21.320 --> 0:31:25.400
<v Speaker 1>other two were instrumental gods. They were hollowed out gods. Uh.

0:31:25.440 --> 0:31:29.560
<v Speaker 1>They were possibly dead already, and machines were operating them

0:31:29.560 --> 0:31:33.200
<v Speaker 1>and making them say these things. But even in that like,

0:31:33.320 --> 0:31:37.040
<v Speaker 1>he wasn't attacking them personally. It was what he felt

0:31:37.080 --> 0:31:39.720
<v Speaker 1>forced to explain his position. And so that's what he

0:31:39.800 --> 0:31:42.800
<v Speaker 1>said his position was. But he what he after. As

0:31:42.840 --> 0:31:44.760
<v Speaker 1>he was saying this, he would turn to Joseph. He

0:31:44.800 --> 0:31:47.400
<v Speaker 1>would turn to Clyde and he would say, you know,

0:31:48.000 --> 0:31:51.640
<v Speaker 1>I I mean this, you know respectfully, I I don't

0:31:51.640 --> 0:31:54.160
<v Speaker 1>mean to be to tear you down. Whatever your belief

0:31:54.240 --> 0:31:56.000
<v Speaker 1>is your belief and I don't want it. I'm not

0:31:56.040 --> 0:31:58.560
<v Speaker 1>trying to take it from you. I have my beliefs

0:31:58.600 --> 0:32:01.440
<v Speaker 1>and you have your beliefs and that that's good enough.

0:32:02.200 --> 0:32:08.080
<v Speaker 1>And so through that kind of um like truce that

0:32:08.200 --> 0:32:11.040
<v Speaker 1>was kind of established between these three men, they basically

0:32:11.120 --> 0:32:13.880
<v Speaker 1>kept the researchers at bay. The researchers would try to

0:32:13.920 --> 0:32:15.680
<v Speaker 1>come in and bust things up and get them to

0:32:15.720 --> 0:32:18.880
<v Speaker 1>like argue or you know, make them confront one another.

0:32:19.200 --> 0:32:22.760
<v Speaker 1>But if when left alone, those three men just generally

0:32:22.800 --> 0:32:25.480
<v Speaker 1>did not argue about who was God. They avoided the

0:32:25.480 --> 0:32:28.640
<v Speaker 1>subject altogether and just let the other ones be and

0:32:28.640 --> 0:32:31.360
<v Speaker 1>and just kind of entered this live and let live

0:32:31.560 --> 0:32:34.640
<v Speaker 1>kind of position, which I think is is pretty heart heartening,

0:32:34.720 --> 0:32:36.880
<v Speaker 1>you know it is. And that was that was one

0:32:36.880 --> 0:32:39.480
<v Speaker 1>of the things that came through on that uh snap

0:32:39.560 --> 0:32:43.400
<v Speaker 1>judgment with the two research assistants was that their take

0:32:43.560 --> 0:32:46.680
<v Speaker 1>was that these men were generally, like after the initial

0:32:46.760 --> 0:32:50.680
<v Speaker 1>sort of denial stuff um that they were generally pretty

0:32:50.720 --> 0:32:53.720
<v Speaker 1>respectful and wanted to give each other the space to

0:32:53.800 --> 0:32:56.520
<v Speaker 1>believe that they were christ if they wanted to. And

0:32:56.560 --> 0:32:59.800
<v Speaker 1>this what that showed was empathy and that's something that

0:33:00.040 --> 0:33:03.840
<v Speaker 1>none of them saw coming. Um. At this point, ROKEI

0:33:04.640 --> 0:33:10.760
<v Speaker 1>is being Um kind of hassled by these two grad assistants, saying, hey, listen, man,

0:33:11.520 --> 0:33:13.400
<v Speaker 1>these guys are kind of okay with this, and you're

0:33:13.440 --> 0:33:17.120
<v Speaker 1>taking this thing too far, and eventually he was he

0:33:17.160 --> 0:33:21.520
<v Speaker 1>ignored them basically, and eventually they quit before this next

0:33:21.560 --> 0:33:25.600
<v Speaker 1>phase starts, and because they didn't agree with what was

0:33:25.640 --> 0:33:27.800
<v Speaker 1>going on, because they saw these three guys that were

0:33:27.840 --> 0:33:31.320
<v Speaker 1>generally respectful for one another, they saw Um Rokich would

0:33:31.320 --> 0:33:34.000
<v Speaker 1>do things like a journalist wrote a story about them

0:33:34.000 --> 0:33:37.400
<v Speaker 1>at one point that was obviously not flattering at all

0:33:37.440 --> 0:33:40.840
<v Speaker 1>to the three Christs, and Rokich read this allowed to

0:33:40.920 --> 0:33:43.520
<v Speaker 1>them like he was just trying to push their buttons

0:33:43.560 --> 0:33:46.719
<v Speaker 1>and initiate this conflict, and the two grad assistants eventually

0:33:46.760 --> 0:33:49.840
<v Speaker 1>we're like, we're out of here. Yeah. That story, in particular,

0:33:49.920 --> 0:33:52.720
<v Speaker 1>it was about how Roki was treating three psychotic men

0:33:52.760 --> 0:33:55.000
<v Speaker 1>who thought they were christ and to read that to

0:33:55.080 --> 0:33:58.440
<v Speaker 1>them as it really mean Again, he was trying to

0:33:58.480 --> 0:34:01.280
<v Speaker 1>see what would happen if they they were confronted with

0:34:01.320 --> 0:34:05.800
<v Speaker 1>their identities being considered delusional by other people. And Um

0:34:05.840 --> 0:34:08.359
<v Speaker 1>and Leon in particular didn't like that He said that

0:34:09.360 --> 0:34:11.800
<v Speaker 1>a doctor is a um or a person who's supposed

0:34:11.800 --> 0:34:15.480
<v Speaker 1>to be a doctor is supposed to lift up, build up, guide, direct, inspire.

0:34:15.760 --> 0:34:18.400
<v Speaker 1>He said that what what you've just done is deploring,

0:34:19.160 --> 0:34:22.279
<v Speaker 1>and Rokeach said, you know, deploring. I've traveled seventy five

0:34:22.360 --> 0:34:25.239
<v Speaker 1>miles in snow and storm to come see you. And

0:34:25.360 --> 0:34:27.640
<v Speaker 1>Lean said, yes, but what was your intention in coming

0:34:27.640 --> 0:34:30.239
<v Speaker 1>to see me, sir um? And so he didn't. He

0:34:30.280 --> 0:34:32.640
<v Speaker 1>didn't put up with rokits Bs at all, which is

0:34:32.640 --> 0:34:36.279
<v Speaker 1>pretty cool, you know, to to to hold delusions and

0:34:36.320 --> 0:34:38.759
<v Speaker 1>to have your delusions attacked like that, and then to

0:34:39.000 --> 0:34:41.080
<v Speaker 1>to to be able to push back, but also in

0:34:41.200 --> 0:34:44.160
<v Speaker 1>still a respectful ways. I think Leon's one of these,

0:34:44.480 --> 0:34:48.240
<v Speaker 1>one of the great unsung heroes of of twentieth century America.

0:34:49.719 --> 0:34:52.279
<v Speaker 1>Should we take a break before phase two? Yeah, I

0:34:52.320 --> 0:34:54.080
<v Speaker 1>say we take a break, man, all right, We'll be

0:34:54.160 --> 0:35:24.520
<v Speaker 1>right back. So before stage two starts, when things get

0:35:24.560 --> 0:35:27.960
<v Speaker 1>really unethical, well not before this was kind of part

0:35:28.000 --> 0:35:31.920
<v Speaker 1>of the unethical. The two Gratis assistants had left, and

0:35:31.960 --> 0:35:34.200
<v Speaker 1>he hires this new young pretty woman as a grad

0:35:34.239 --> 0:35:38.840
<v Speaker 1>assistant and basically tells her to flirt with Leon and

0:35:38.920 --> 0:35:41.799
<v Speaker 1>to see if he can make her, make him fall

0:35:41.840 --> 0:35:44.640
<v Speaker 1>in love with her, And that's exactly what happened, and

0:35:45.080 --> 0:35:47.560
<v Speaker 1>Leon fell in love with her and was destroyed when

0:35:47.600 --> 0:35:50.400
<v Speaker 1>he basically came to realize on his own that that

0:35:50.480 --> 0:35:54.400
<v Speaker 1>was never gonna happen for him. Man, it's just brutal.

0:35:54.400 --> 0:35:57.520
<v Speaker 1>He's getting better and better. Yeah. Yeah. When those when

0:35:57.520 --> 0:36:00.239
<v Speaker 1>those grad assistants said you've gone too far, I think

0:36:00.320 --> 0:36:02.640
<v Speaker 1>Rokeach probably said something along the lines of too far.

0:36:03.120 --> 0:36:07.560
<v Speaker 1>I haven't begun to go too far. Just watch what's next. Yeah,

0:36:07.560 --> 0:36:10.000
<v Speaker 1>but there was like upbeat music while he was saying yeah,

0:36:10.160 --> 0:36:15.440
<v Speaker 1>like Salisbury Hill exactly. That is exactly what I was

0:36:15.480 --> 0:36:17.799
<v Speaker 1>thinking of. Thank you for putting it into words, Chuck.

0:36:18.280 --> 0:36:21.279
<v Speaker 1>So what happened next? So what happened next is as

0:36:21.320 --> 0:36:24.399
<v Speaker 1>follows their Rokeach basically saw, like, these guys are not

0:36:24.480 --> 0:36:27.200
<v Speaker 1>going for this. For this, the level of prodding that

0:36:27.239 --> 0:36:29.359
<v Speaker 1>I've been doing, I'm going to really kind of turn

0:36:29.440 --> 0:36:33.720
<v Speaker 1>up the heat. And he wondered if you took the

0:36:34.000 --> 0:36:37.840
<v Speaker 1>members people that were m part of these these patients

0:36:37.920 --> 0:36:42.680
<v Speaker 1>delusional belief systems and personified them like pretended you were them, say,

0:36:42.840 --> 0:36:46.880
<v Speaker 1>started communicating with them through letters or whatever. Um, what

0:36:46.920 --> 0:36:50.240
<v Speaker 1>would happen. Could you conceivably get these people to abandon

0:36:50.239 --> 0:36:53.840
<v Speaker 1>their delusions under the guidance of these authority figures that

0:36:53.880 --> 0:36:56.400
<v Speaker 1>were actually part of their delusions. It's really kind of

0:36:56.480 --> 0:36:58.400
<v Speaker 1>mind boggling when you lay it out in like a

0:36:58.400 --> 0:37:00.880
<v Speaker 1>float chart like that. You know, yeah, that this like

0:37:01.120 --> 0:37:04.640
<v Speaker 1>just kept getting worse and worse. So he identified these

0:37:04.640 --> 0:37:08.440
<v Speaker 1>authority figures in all three of them. I guess to

0:37:08.600 --> 0:37:12.960
<v Speaker 1>his credit, he laid off of Clyde because I mean,

0:37:13.239 --> 0:37:15.359
<v Speaker 1>I don't know if it was so much empathy as

0:37:15.400 --> 0:37:18.000
<v Speaker 1>it was, he knew he wasn't getting very far with Clyde,

0:37:18.400 --> 0:37:20.200
<v Speaker 1>or maybe he was scared of what would happen if

0:37:20.200 --> 0:37:23.359
<v Speaker 1>Clyde maybe you know, yeah, because Clyde was definitely could

0:37:23.400 --> 0:37:26.120
<v Speaker 1>be a little scary. But so he laid off of Clyde.

0:37:26.120 --> 0:37:30.600
<v Speaker 1>But he found that um Joseph said that a superintendent

0:37:30.640 --> 0:37:34.120
<v Speaker 1>of the hospital named Dr Yoder y O d Er

0:37:34.280 --> 0:37:37.880
<v Speaker 1>was his dad, and Leon said that he had a wife.

0:37:38.239 --> 0:37:40.680
<v Speaker 1>He had a couple. His wife the Blessed Virgin Mary

0:37:41.680 --> 0:37:46.320
<v Speaker 1>Uh who was an uncle reincarnated as Michael the archangel

0:37:46.640 --> 0:37:50.200
<v Speaker 1>Archangel Archangel. Those are two different. So he was married

0:37:50.200 --> 0:37:52.080
<v Speaker 1>to the Blessed in Virgin Mary and had that uncle.

0:37:52.360 --> 0:37:55.560
<v Speaker 1>Yeah he had those two mm hmm, but that there

0:37:55.640 --> 0:37:57.719
<v Speaker 1>was there was his He wasn't married to his uncle.

0:37:57.800 --> 0:38:01.480
<v Speaker 1>He had another wife later on named Madam Yetti Woman

0:38:02.080 --> 0:38:05.040
<v Speaker 1>after he stopped being married to the Blessed Virgin Mary

0:38:05.080 --> 0:38:09.640
<v Speaker 1>because his uncle Michael the Archangel married blessed the Blessed

0:38:09.719 --> 0:38:13.239
<v Speaker 1>Virgin Mary. It sounds a little confusing, but when you're

0:38:13.239 --> 0:38:15.279
<v Speaker 1>the only stuff like this, I think it just has

0:38:15.320 --> 0:38:18.120
<v Speaker 1>to be a little confusing. Well, the upshot of it

0:38:18.160 --> 0:38:23.040
<v Speaker 1>is Roki started posing as Um as Madam Yeti woman

0:38:24.040 --> 0:38:28.200
<v Speaker 1>um and started a letter writing campaign as Madam Yetti Woman,

0:38:28.200 --> 0:38:32.480
<v Speaker 1>basically reaching out to say, hey, Leon, Um, I just

0:38:32.520 --> 0:38:34.719
<v Speaker 1>want to say hi, and I'm thinking of you and

0:38:35.080 --> 0:38:39.200
<v Speaker 1>let's start talking. So there was correspondence that was established

0:38:39.880 --> 0:38:47.200
<v Speaker 1>as Um as Leon's delusion delude like wife Madam Yetti Woman. Yeah,

0:38:47.239 --> 0:38:49.839
<v Speaker 1>and he we should point out that he supposedly had

0:38:49.880 --> 0:38:52.400
<v Speaker 1>gotten not supposedly. I think he did get the hospitals

0:38:53.000 --> 0:38:56.600
<v Speaker 1>permission to sign off on this. As long as he said, listen,

0:38:56.640 --> 0:38:59.080
<v Speaker 1>it's all gonna be positive stuff. I'm not gonna be

0:38:59.080 --> 0:39:01.120
<v Speaker 1>writing them letters say and to go start a fight

0:39:01.200 --> 0:39:03.560
<v Speaker 1>or anything like that, Um, so I'm gonna send them

0:39:03.560 --> 0:39:08.120
<v Speaker 1>positive message messages and I'm gonna stop if this becomes

0:39:08.160 --> 0:39:11.560
<v Speaker 1>upsetting to these guys, and so they said, sure, go ahead, yeah,

0:39:11.800 --> 0:39:14.280
<v Speaker 1>and so he did. He did go ahead um first

0:39:14.280 --> 0:39:17.000
<v Speaker 1>with Leon and I believe, and by this time Leon

0:39:17.120 --> 0:39:19.239
<v Speaker 1>had um. One of the things that he had done

0:39:19.280 --> 0:39:23.760
<v Speaker 1>to transform his identity was to become Doctor Righteous Ideal

0:39:24.120 --> 0:39:27.160
<v Speaker 1>Dong or Dr r I Dong, And apparently the head

0:39:27.239 --> 0:39:29.640
<v Speaker 1>nurse asked him directly like can I please not call

0:39:29.680 --> 0:39:32.440
<v Speaker 1>you Dr don And he said, yes, you can call

0:39:32.480 --> 0:39:35.320
<v Speaker 1>me r I, but everybody else called him Dr r

0:39:35.400 --> 0:39:39.560
<v Speaker 1>I Dong. And he did this, Rokich concluded to basically

0:39:39.600 --> 0:39:43.799
<v Speaker 1>make himself not worthy of of being harassed anymore. But

0:39:43.920 --> 0:39:46.720
<v Speaker 1>he was still secretly God, like he knew he was God.

0:39:46.800 --> 0:39:50.040
<v Speaker 1>He was just pretending to be something else. And during

0:39:50.080 --> 0:39:53.120
<v Speaker 1>that period he became married to Madam Yetie woman. So

0:39:53.280 --> 0:39:56.040
<v Speaker 1>ru Keich started addressing letters as to Dr r I

0:39:56.200 --> 0:40:01.759
<v Speaker 1>Dong and basically saying, Um, you know, here's a dollar, um,

0:40:01.800 --> 0:40:03.719
<v Speaker 1>why don't you go buy yourself something nice in the

0:40:03.760 --> 0:40:06.680
<v Speaker 1>hospital store and then share the change with Clyde and

0:40:06.760 --> 0:40:10.160
<v Speaker 1>Joseph and or um. One of the things that they

0:40:10.160 --> 0:40:13.160
<v Speaker 1>would do is they would take turns between the three patients.

0:40:13.239 --> 0:40:15.600
<v Speaker 1>Is who was going to lead the session that day.

0:40:15.920 --> 0:40:17.400
<v Speaker 1>And one of the things you did when you liked

0:40:17.440 --> 0:40:20.239
<v Speaker 1>the session was you chose what song everybody's song at

0:40:20.239 --> 0:40:22.640
<v Speaker 1>the beginning and at the end of the session, which

0:40:22.640 --> 0:40:26.239
<v Speaker 1>is adorable. Um. And so Madam Yeti Woman suggested that

0:40:26.800 --> 0:40:31.320
<v Speaker 1>he choose Onward Christian Soldiers, and he chose Onward Christian Soldiers.

0:40:31.680 --> 0:40:35.680
<v Speaker 1>And so like two rokichi, seeing like there's this there's

0:40:35.719 --> 0:40:39.319
<v Speaker 1>like an actual influence that that is being exerted by

0:40:39.360 --> 0:40:43.200
<v Speaker 1>this delusional figure. And also it demonstrates that that Leon

0:40:43.320 --> 0:40:45.880
<v Speaker 1>is showing like he definitely believes Madam Yeti Woman is

0:40:45.880 --> 0:40:49.600
<v Speaker 1>a person for sure. Yeah, And eventually what broke it

0:40:49.800 --> 0:40:54.160
<v Speaker 1>was as posing as Madam Yeti Woman asked Leon to

0:40:54.280 --> 0:40:58.799
<v Speaker 1>stop using the name Dr Dong. Uh the name things

0:40:58.840 --> 0:41:00.720
<v Speaker 1>seems to have been a sticking point a lot of people.

0:41:01.440 --> 0:41:04.400
<v Speaker 1>Or maybe he just thought that that would since he

0:41:04.400 --> 0:41:06.400
<v Speaker 1>held onto that so strongly, that would have been like

0:41:06.440 --> 0:41:10.920
<v Speaker 1>the toughest thing to make him do, and uh, that

0:41:10.960 --> 0:41:12.680
<v Speaker 1>was sort of it. He was asked about the letter,

0:41:12.840 --> 0:41:17.080
<v Speaker 1>and Leon doesn't really say anything about asking to be

0:41:17.320 --> 0:41:20.320
<v Speaker 1>to drop the name Dr Dong. He just starts talking

0:41:20.360 --> 0:41:23.320
<v Speaker 1>more and more about God being both male and female

0:41:23.480 --> 0:41:26.480
<v Speaker 1>and insane and sane, and said I don't care for

0:41:26.520 --> 0:41:29.080
<v Speaker 1>the insanity of God and then said I don't want

0:41:29.120 --> 0:41:31.359
<v Speaker 1>any more letters and basically kind of shut it down.

0:41:31.920 --> 0:41:35.440
<v Speaker 1>And so with with those. Um, with Leon's letters in particular,

0:41:35.560 --> 0:41:37.799
<v Speaker 1>there was a couple of like really sad things, like

0:41:37.840 --> 0:41:40.239
<v Speaker 1>the whole thing was sad to begin with, but um,

0:41:40.239 --> 0:41:43.640
<v Speaker 1>there's this passage in the book where Leon gets a

0:41:43.719 --> 0:41:47.600
<v Speaker 1>letter and and Rokich realizes that he's holding back tears

0:41:48.480 --> 0:41:51.080
<v Speaker 1>and he starts to ask him, like, why are you, like,

0:41:51.360 --> 0:41:53.600
<v Speaker 1>you know, are you happy? He said, yes, I'm very happy.

0:41:53.680 --> 0:41:56.239
<v Speaker 1>It's a very pleasant feeling to have someone think of

0:41:56.280 --> 0:41:59.759
<v Speaker 1>you like like he was. He was moved to t

0:42:00.160 --> 0:42:02.799
<v Speaker 1>was by the idea that Madam Yeti woman was was

0:42:02.840 --> 0:42:05.400
<v Speaker 1>writing to him and talking about caring for him and

0:42:05.440 --> 0:42:08.720
<v Speaker 1>sending him money to go buy himself things with um

0:42:09.200 --> 0:42:11.920
<v Speaker 1>And rather than just say like, oh, we might want

0:42:11.920 --> 0:42:15.239
<v Speaker 1>to back this off, Rokich used it to step that

0:42:15.400 --> 0:42:18.200
<v Speaker 1>up and arranged for a meeting with Madam Yeti Woman.

0:42:19.320 --> 0:42:21.640
<v Speaker 1>But there was no Madam Yeti Woman who was supposed

0:42:21.640 --> 0:42:24.319
<v Speaker 1>to show up. He was just he was going to

0:42:24.360 --> 0:42:29.120
<v Speaker 1>get stood up from the outset. But still um uh.

0:42:29.360 --> 0:42:32.200
<v Speaker 1>Leon went to go meet Madam Yeti woman and had

0:42:32.200 --> 0:42:33.880
<v Speaker 1>his heartbroken. I think it was after that that he

0:42:33.960 --> 0:42:37.839
<v Speaker 1>stopped responding to the letters. Yeah, and you know when

0:42:37.840 --> 0:42:39.759
<v Speaker 1>he said, I don't want these letters anymore. I don't

0:42:39.760 --> 0:42:42.040
<v Speaker 1>want to receive them. You would think that that's when

0:42:42.200 --> 0:42:44.360
<v Speaker 1>Rokeich would say, all right, well, let's just stop this

0:42:44.440 --> 0:42:49.120
<v Speaker 1>all together, but he didn't because he remembered that Leon

0:42:49.239 --> 0:42:53.720
<v Speaker 1>had another authority figure in his life, which was his uncle,

0:42:54.400 --> 0:42:58.680
<v Speaker 1>George Bernard Brown a k a. The archangel Michael. And

0:42:58.719 --> 0:43:02.120
<v Speaker 1>so he said, hey, have someone call and pose as

0:43:02.239 --> 0:43:05.520
<v Speaker 1>his uncle now. And this didn't work from the beginning, Leon,

0:43:06.840 --> 0:43:08.880
<v Speaker 1>I guess the voice was just so far off, or

0:43:08.880 --> 0:43:11.720
<v Speaker 1>maybe Leon was just really wise to it at this point.

0:43:12.360 --> 0:43:14.840
<v Speaker 1>Uh said you know, no, no, no, this isn't this

0:43:15.040 --> 0:43:18.680
<v Speaker 1>even close to the voice, goodbye and hung up. And

0:43:18.680 --> 0:43:21.120
<v Speaker 1>then they asked him about the call, and he said,

0:43:21.239 --> 0:43:24.280
<v Speaker 1>I don't believe in mental torture, sir. So it seems

0:43:24.280 --> 0:43:25.920
<v Speaker 1>like he was sort of onto him at this point,

0:43:26.320 --> 0:43:27.760
<v Speaker 1>or you know, it was onto him from the beginning,

0:43:28.160 --> 0:43:30.880
<v Speaker 1>but onto him about this ruse I don't think he

0:43:30.960 --> 0:43:33.479
<v Speaker 1>was onto him from the beginning. I think that he

0:43:33.960 --> 0:43:36.000
<v Speaker 1>I mean, from the beginning of the experiments. He was

0:43:36.120 --> 0:43:38.239
<v Speaker 1>wearing got you, I see what you're saying. But yeah,

0:43:38.239 --> 0:43:40.719
<v Speaker 1>but it's really easy to forget because you're reading rogue

0:43:40.719 --> 0:43:44.760
<v Speaker 1>teaches accounts that these men weren't in on the idea

0:43:44.840 --> 0:43:47.279
<v Speaker 1>that it was from Rowe Keeach. They believed that these

0:43:47.360 --> 0:43:51.200
<v Speaker 1>letters were coming from their their delusional figures. That's the

0:43:51.200 --> 0:43:54.360
<v Speaker 1>whole point, which makes it just even more gut wrenching

0:43:54.360 --> 0:43:57.960
<v Speaker 1>when you stop and remember that, you know. So then

0:43:58.239 --> 0:44:00.879
<v Speaker 1>he says, okay, all right, Leon's on, I'm I'm done

0:44:00.880 --> 0:44:03.200
<v Speaker 1>writing letters to him. Who can I write letters to next?

0:44:03.239 --> 0:44:06.560
<v Speaker 1>And he moves on to Joseph. Right, Yeah, So this

0:44:06.680 --> 0:44:10.600
<v Speaker 1>was the one where the superintendent, the fictional Dr. Yoder,

0:44:11.480 --> 0:44:15.360
<v Speaker 1>was the authority figure for Joseph, who he saw his

0:44:15.400 --> 0:44:18.839
<v Speaker 1>a father figure. And so of course Rokich is gonna

0:44:18.920 --> 0:44:21.240
<v Speaker 1>play up this whole father figure thing in the letters,

0:44:21.840 --> 0:44:24.560
<v Speaker 1>saying that he loved him like a son. He just

0:44:24.600 --> 0:44:27.440
<v Speaker 1>wanted the best things for him. And if you remember

0:44:27.520 --> 0:44:31.200
<v Speaker 1>from the original sort of quick bio, Joseph's father was

0:44:31.239 --> 0:44:35.720
<v Speaker 1>awful and abusive, so he's really playing into his deepest

0:44:35.760 --> 0:44:38.880
<v Speaker 1>sort of insecurities here. Yeah, he said, be assured that

0:44:38.920 --> 0:44:41.600
<v Speaker 1>I will always love you, just exactly like a father

0:44:41.680 --> 0:44:44.400
<v Speaker 1>who deeply loved his own son. It's really tough to

0:44:44.400 --> 0:44:49.200
<v Speaker 1>even research this stuff. Yeah, so um so, just like

0:44:49.320 --> 0:44:53.440
<v Speaker 1>with um with Leon uh, through these letters, as Dr Yoder,

0:44:53.680 --> 0:44:56.480
<v Speaker 1>he tried to get Joseph to start doing stuff, finocuous

0:44:56.480 --> 0:44:59.520
<v Speaker 1>stuff at first, like it's saying stop, he didn't, he

0:44:59.600 --> 0:45:02.200
<v Speaker 1>stops saying that he was from England and he was

0:45:02.239 --> 0:45:05.840
<v Speaker 1>from Quebec, started going to church services, that kind of stuff.

0:45:05.960 --> 0:45:08.480
<v Speaker 1>So there was an influence on Joseph, just like there

0:45:08.560 --> 0:45:12.960
<v Speaker 1>was on on Leon using their delusional UM characters or

0:45:13.000 --> 0:45:17.399
<v Speaker 1>delusional friends, authority figures whatever. And I think even Dr

0:45:17.520 --> 0:45:23.000
<v Speaker 1>Yoder prescribed for the fake Doctor Yoder prescribed placebo for

0:45:23.080 --> 0:45:26.440
<v Speaker 1>Joseph's stomach ailments. He had like digestive problems or stomach

0:45:26.520 --> 0:45:31.439
<v Speaker 1>hurt and these placebo pills just fixed him right up. Yeah,

0:45:31.520 --> 0:45:35.919
<v Speaker 1>so the stomach pills placebo supposedly worked. And then he said,

0:45:35.960 --> 0:45:38.160
<v Speaker 1>all right, well that works, so I'm gonna give you

0:45:38.200 --> 0:45:42.080
<v Speaker 1>pills to basically cure your mind and if you want

0:45:42.080 --> 0:45:47.080
<v Speaker 1>to fix fix yourself for good take these pills. Uh,

0:45:47.120 --> 0:45:50.319
<v Speaker 1>which is I mean, this is so far off the

0:45:50.400 --> 0:45:54.600
<v Speaker 1>charts of unethical, Like I can't even describe how far

0:45:54.640 --> 0:45:57.600
<v Speaker 1>off the charts it is. And he said, basically, I

0:45:57.640 --> 0:45:59.839
<v Speaker 1>think he said he gave him an ultimatum. He says,

0:46:00.000 --> 0:46:02.440
<v Speaker 1>I'm only going to continue to give these pills that

0:46:02.520 --> 0:46:07.520
<v Speaker 1>will supposedly make your mind right if you admit that

0:46:07.719 --> 0:46:11.320
<v Speaker 1>you're in a mental hospital. And it's not an English stronghold.

0:46:11.560 --> 0:46:14.800
<v Speaker 1>And Joseph finally said, it's like signed something. And Joseph said, no,

0:46:14.840 --> 0:46:17.200
<v Speaker 1>I'm not going to sign this, and he cut off

0:46:17.200 --> 0:46:20.680
<v Speaker 1>this placebo medication that he believed might be fixing his brain.

0:46:21.560 --> 0:46:23.600
<v Speaker 1>And it kind of petered out after that, and it

0:46:23.680 --> 0:46:26.480
<v Speaker 1>was just like, it's just brutal to think about these

0:46:26.480 --> 0:46:29.120
<v Speaker 1>guys going through this like hope that they're getting better

0:46:29.160 --> 0:46:33.040
<v Speaker 1>and it was all fake. Yeah, he apparently stopped writing

0:46:33.239 --> 0:46:37.160
<v Speaker 1>to Dr Yoder and um moved on to JFK, started

0:46:37.160 --> 0:46:39.920
<v Speaker 1>writing letters to JFK asking to be one of his speechwriters,

0:46:39.920 --> 0:46:43.200
<v Speaker 1>because remember he was a writer as well. So KEI

0:46:43.360 --> 0:46:46.799
<v Speaker 1>is like, okay, alright, let's see what's next. Oh, nothing's next.

0:46:46.840 --> 0:46:49.480
<v Speaker 1>This is the end of the line. He finally realized like, Okay,

0:46:49.520 --> 0:46:53.040
<v Speaker 1>this is not going anywhere. Not only had he not

0:46:53.280 --> 0:46:58.520
<v Speaker 1>at all moved Clyde's delusions or Joseph's delusions, the only

0:46:58.560 --> 0:47:02.200
<v Speaker 1>persons whose delusions changed at all was Leon's, and his

0:47:02.320 --> 0:47:05.600
<v Speaker 1>had just gotten more complex and intricate, certainly not any

0:47:05.680 --> 0:47:09.520
<v Speaker 1>closer to reality. They got further away from reality because

0:47:09.640 --> 0:47:15.200
<v Speaker 1>of this influence from Um from Rokitchen, his his experiment,

0:47:15.640 --> 0:47:19.600
<v Speaker 1>and he has like a pretty rich little admission in

0:47:19.719 --> 0:47:22.960
<v Speaker 1>the book that he says that we do not know

0:47:23.040 --> 0:47:26.359
<v Speaker 1>to what extent our very presence behavior in questions may

0:47:26.400 --> 0:47:30.719
<v Speaker 1>have influenced the results obtained, which is bizarre to say,

0:47:30.880 --> 0:47:35.040
<v Speaker 1>because the whole point of the experiment was to influence

0:47:35.160 --> 0:47:38.640
<v Speaker 1>these people through these this experiment. So it's a really

0:47:38.680 --> 0:47:41.200
<v Speaker 1>weird thing that he even put it in there. Um

0:47:41.239 --> 0:47:43.400
<v Speaker 1>from some of the stuff that I've read, kind of

0:47:43.440 --> 0:47:46.200
<v Speaker 1>picking apart this book at the end, it really just

0:47:46.280 --> 0:47:48.640
<v Speaker 1>kind of peters out and like he's just kind of

0:47:48.960 --> 0:47:51.520
<v Speaker 1>slashing in the air with his sword trying to figure out,

0:47:51.560 --> 0:47:53.880
<v Speaker 1>you know, what the point was of all of this stuff.

0:47:54.520 --> 0:47:58.000
<v Speaker 1>Um And even without like a satisfying conclusion or end

0:47:58.840 --> 0:48:01.640
<v Speaker 1>uh and ended up getting published in nineteen sixty four

0:48:01.680 --> 0:48:05.000
<v Speaker 1>and became like a really big success in the field

0:48:05.000 --> 0:48:07.759
<v Speaker 1>of psychology, but also got widely criticized right out of

0:48:07.800 --> 0:48:10.960
<v Speaker 1>the gate because even though this was mid century America

0:48:10.960 --> 0:48:13.840
<v Speaker 1>and we're talking about mental patients in mid century America

0:48:14.480 --> 0:48:18.359
<v Speaker 1>who have very little rights or retreated very poorly, Like,

0:48:18.760 --> 0:48:20.880
<v Speaker 1>there were still like a lot of people around were like,

0:48:20.960 --> 0:48:23.880
<v Speaker 1>you don't do this to human beings. This is not okay.

0:48:23.920 --> 0:48:26.800
<v Speaker 1>Not everybody did, but some, you know, some critics definitely

0:48:26.800 --> 0:48:31.439
<v Speaker 1>came out immediately. Yeah, it took Rokich a long time though,

0:48:31.440 --> 0:48:34.239
<v Speaker 1>to really kind of come to terms with what he

0:48:34.320 --> 0:48:38.759
<v Speaker 1>had done. And uh, he eventually did, though, about seventeen

0:48:38.800 --> 0:48:41.680
<v Speaker 1>years later. They re reissued the book in nineteen eighty

0:48:41.719 --> 0:48:45.719
<v Speaker 1>one and he wrote a new forward. He admitted in

0:48:45.719 --> 0:48:50.920
<v Speaker 1>interviews in other places as well, that he was also,

0:48:51.480 --> 0:48:54.400
<v Speaker 1>you know, innocence suffering from godlike delusions and that he

0:48:54.480 --> 0:48:58.319
<v Speaker 1>was playing God with these men and regretted it. He

0:48:58.400 --> 0:49:02.880
<v Speaker 1>regretted publishing. He said, I regret having written and published

0:49:02.880 --> 0:49:04.960
<v Speaker 1>a study when I did. I don't know if that

0:49:04.960 --> 0:49:07.080
<v Speaker 1>means that he wishes he could have reflected more on

0:49:07.120 --> 0:49:11.040
<v Speaker 1>it or what, but he did sort of recant and

0:49:11.080 --> 0:49:13.479
<v Speaker 1>say he didn't do the right thing. Um, It's worth

0:49:13.480 --> 0:49:19.120
<v Speaker 1>pointing out that this was uh, six years into his

0:49:19.840 --> 0:49:23.200
<v Speaker 1>suffering from spinal cancer. So I don't know if that had,

0:49:23.680 --> 0:49:25.480
<v Speaker 1>you know, of knowing the end was near for him,

0:49:25.520 --> 0:49:28.880
<v Speaker 1>had something to do with his sort of self reflection.

0:49:29.000 --> 0:49:31.640
<v Speaker 1>But he eventually died in nineteen eighty eight at the

0:49:31.640 --> 0:49:35.240
<v Speaker 1>age of seventy after a thirteen year battle with spinal cancer,

0:49:35.480 --> 0:49:42.040
<v Speaker 1>and you know, left the social psychology world sort of rocked.

0:49:42.320 --> 0:49:44.760
<v Speaker 1>Uh Like, Like I said, I studied this in college

0:49:44.760 --> 0:49:48.200
<v Speaker 1>and it became sort of like the Stanford prison experiment.

0:49:49.040 --> 0:49:52.680
<v Speaker 1>It became worth studying, but not for the reasons that

0:49:52.760 --> 0:49:55.680
<v Speaker 1>they initially launched the study to begin with. No, he

0:49:55.800 --> 0:49:57.840
<v Speaker 1>finally figured out the point of the book, and the

0:49:57.880 --> 0:49:59.479
<v Speaker 1>point of the book where was for him to figure

0:49:59.480 --> 0:50:01.560
<v Speaker 1>out that it was it's unethical what he was doing

0:50:01.640 --> 0:50:03.960
<v Speaker 1>and finally come to terms with what he'd done to

0:50:04.000 --> 0:50:06.080
<v Speaker 1>these poor men, and that you have a right to

0:50:06.200 --> 0:50:08.840
<v Speaker 1>just be left alone and not have your identity challenge

0:50:08.920 --> 0:50:11.400
<v Speaker 1>no matter what you believe you are, who you believe

0:50:11.480 --> 0:50:14.680
<v Speaker 1>you are. And so he actually changed his his methods,

0:50:14.719 --> 0:50:18.120
<v Speaker 1>he his his general belief in the idea of belief

0:50:18.200 --> 0:50:23.759
<v Speaker 1>systems um remain the same, but he changed his tactics

0:50:24.080 --> 0:50:26.640
<v Speaker 1>and that he got involved in self confrontation, where you

0:50:26.680 --> 0:50:30.760
<v Speaker 1>would try to present people with you know, self examination,

0:50:30.800 --> 0:50:32.960
<v Speaker 1>where they would examine what their values were, what their

0:50:32.960 --> 0:50:36.000
<v Speaker 1>beliefs were, and then they would kind of be challenged

0:50:36.040 --> 0:50:39.120
<v Speaker 1>on that like, Okay, you believe in freedom, you place

0:50:39.160 --> 0:50:42.680
<v Speaker 1>a high value on freedom, but you also rated equality

0:50:42.719 --> 0:50:46.319
<v Speaker 1>pretty low. But isn't equality freedom for everybody? So you

0:50:46.360 --> 0:50:48.680
<v Speaker 1>care about your freedom but not other people's freedom? How

0:50:48.680 --> 0:50:51.120
<v Speaker 1>does that really jibe? And then the hope was that

0:50:51.160 --> 0:50:53.200
<v Speaker 1>they would go back and self reflect and be like, no,

0:50:53.280 --> 0:50:54.960
<v Speaker 1>I really do care about freedom and do care about

0:50:55.000 --> 0:50:57.560
<v Speaker 1>other people. Maybe I should care about more about equality

0:50:57.760 --> 0:51:00.840
<v Speaker 1>and improve as a person. And that's ultimately how he

0:51:00.920 --> 0:51:04.200
<v Speaker 1>ended up making his name starting in the seventies. Yeah,

0:51:04.239 --> 0:51:06.160
<v Speaker 1>and I gotta tell you when when you read some

0:51:06.239 --> 0:51:10.839
<v Speaker 1>of his um regret about it, he says things like

0:51:11.400 --> 0:51:14.239
<v Speaker 1>or he said things like you know, and in in

0:51:14.239 --> 0:51:18.280
<v Speaker 1>in the end someone was cured and it was me. Uh,

0:51:18.360 --> 0:51:21.200
<v Speaker 1>It's it just that all bothered me a little bit too.

0:51:21.400 --> 0:51:25.120
<v Speaker 1>How he he still made it about himself somehow, even

0:51:25.120 --> 0:51:27.279
<v Speaker 1>though he did say he regretted it and everything. I

0:51:27.360 --> 0:51:32.560
<v Speaker 1>just I never heard as much um regret about these

0:51:32.680 --> 0:51:36.840
<v Speaker 1>three men and and just and and putting them in

0:51:36.880 --> 0:51:39.359
<v Speaker 1>the positions of like they were the ones who helped

0:51:39.400 --> 0:51:41.600
<v Speaker 1>me out in the end. It was just I didn't

0:51:41.640 --> 0:51:44.040
<v Speaker 1>like that. I know exactly what you mean. It's just

0:51:44.280 --> 0:51:47.200
<v Speaker 1>it's still smacks of self involvement and you get and

0:51:47.280 --> 0:51:50.759
<v Speaker 1>also like what happened to these men after the experiment

0:51:50.800 --> 0:51:52.759
<v Speaker 1>was done. They were just cast right back into the

0:51:52.800 --> 0:51:57.759
<v Speaker 1>general populations, like used cleanex basically to deal with what

0:51:57.880 --> 0:52:01.040
<v Speaker 1>they've just been through. It's just it's just rot and

0:52:01.080 --> 0:52:03.719
<v Speaker 1>all around for sure. And at the very least it

0:52:03.800 --> 0:52:08.279
<v Speaker 1>does exist to to to make Mountain row Keats feel better. Right,

0:52:09.840 --> 0:52:11.799
<v Speaker 1>You got anything else? No? I mean, if you want

0:52:11.800 --> 0:52:13.239
<v Speaker 1>to see some of his later work that you were

0:52:13.239 --> 0:52:16.240
<v Speaker 1>talking about the value stuff, there all kinds of really

0:52:16.280 --> 0:52:19.799
<v Speaker 1>wacky YouTube videos from people about that stuff. Nice. And

0:52:19.840 --> 0:52:22.800
<v Speaker 1>if you want to see the movie that they remade

0:52:22.840 --> 0:52:27.600
<v Speaker 1>about this, don't ye. Um, Well, since I said don't

0:52:27.800 --> 0:52:30.400
<v Speaker 1>see that movie, it's time of course for a listener

0:52:30.440 --> 0:52:36.960
<v Speaker 1>mail everybody. I'm gonna call this a guy who has

0:52:37.040 --> 0:52:40.160
<v Speaker 1>the same step on a crack thing as I do. Okay,

0:52:40.719 --> 0:52:43.799
<v Speaker 1>this is from Jared Miller. Hey, guys, I gotta say,

0:52:43.880 --> 0:52:46.600
<v Speaker 1>Chuck is the only other person I've heard to express

0:52:46.680 --> 0:52:48.520
<v Speaker 1>the same compulsion that I have. If I step on

0:52:48.560 --> 0:52:51.439
<v Speaker 1>the surface that is different from the majority of where

0:52:51.440 --> 0:52:52.960
<v Speaker 1>I'm walking, I try to get my other foot to

0:52:52.960 --> 0:52:55.600
<v Speaker 1>have the same sensation. This can be the line between

0:52:55.640 --> 0:53:00.440
<v Speaker 1>the sidewalk segments, or a traction sticker, an unpaved patch, cetera.

0:53:01.120 --> 0:53:02.960
<v Speaker 1>I gotta say, Jared, it's the same with me. It's

0:53:02.960 --> 0:53:06.279
<v Speaker 1>not just cracks, can be anything, even which part of

0:53:06.320 --> 0:53:09.279
<v Speaker 1>the foot is affected. Same with me, Dude, If I

0:53:09.320 --> 0:53:10.880
<v Speaker 1>do it on my heel, I have to do the

0:53:10.880 --> 0:53:14.200
<v Speaker 1>next one with my heel. It's very interesting. I've even

0:53:14.200 --> 0:53:16.319
<v Speaker 1>found myself doing it with the colors of tiles on

0:53:16.320 --> 0:53:21.080
<v Speaker 1>a pattern floor. Same here for me. It's about symmetrical sensations.

0:53:21.560 --> 0:53:24.279
<v Speaker 1>I sometimes realize I'm doing it when I'm eating uh,

0:53:24.360 --> 0:53:26.759
<v Speaker 1>and have equal chewing time on each side. I don't

0:53:26.760 --> 0:53:32.839
<v Speaker 1>do that. Uh. Once Yeah, you're really out there. Uh.

0:53:32.960 --> 0:53:35.359
<v Speaker 1>Once I became aware of it at a fully conscious level.

0:53:35.400 --> 0:53:38.280
<v Speaker 1>I also became self conscious about it and tried different

0:53:38.280 --> 0:53:40.600
<v Speaker 1>things to break myself of the habit. At times, it

0:53:40.680 --> 0:53:44.600
<v Speaker 1>spins an extreme, as extreme as forcing myself to maintain

0:53:44.600 --> 0:53:47.839
<v Speaker 1>an even gait no matter what. Yeah, I've done that

0:53:48.239 --> 0:53:52.000
<v Speaker 1>while consciously reminding myself that sensations are temporary and that

0:53:52.160 --> 0:53:55.600
<v Speaker 1>it will even uh even out or go away, especially

0:53:55.640 --> 0:53:58.360
<v Speaker 1>if I ignore it. Thanks for all the hours of entertainment.

0:53:58.360 --> 0:54:01.120
<v Speaker 1>You were an early discovery of mine in the podcast

0:54:01.120 --> 0:54:03.719
<v Speaker 1>world back in two thousand nine, and almost none of

0:54:03.760 --> 0:54:06.600
<v Speaker 1>the shows I started listening to back then are still

0:54:06.760 --> 0:54:10.000
<v Speaker 1>going m That's our motto, Jared, just keep doing it,

0:54:10.440 --> 0:54:13.200
<v Speaker 1>just no matter what everybody tells you to stop, please

0:54:13.239 --> 0:54:17.520
<v Speaker 1>God stop, don't quit. You don't listen. So that's Jared

0:54:17.560 --> 0:54:20.840
<v Speaker 1>and Anaheim by way of Idaho. Way to go, Jared

0:54:21.040 --> 0:54:23.759
<v Speaker 1>from all over the place or was it Iowa? I

0:54:23.800 --> 0:54:27.400
<v Speaker 1>don't remember, Sorry Idaho. And that's the worst thing that confused.

0:54:27.400 --> 0:54:31.719
<v Speaker 1>I apologize. Um. So let's see if you want to

0:54:31.719 --> 0:54:35.359
<v Speaker 1>get in touch of this, like Jared did, um, please

0:54:35.560 --> 0:54:38.400
<v Speaker 1>email us, won't you? You can send us an email

0:54:38.440 --> 0:54:45.200
<v Speaker 1>to Stuff podcast at iHeart radio dot com. Stuff you

0:54:45.200 --> 0:54:47.960
<v Speaker 1>Should Know is a production of iHeart Radio. For more

0:54:48.000 --> 0:54:51.960
<v Speaker 1>podcasts my heart Radio, visit the iHeart Radio app, Apple Podcasts,

0:54:52.080 --> 0:54:53.920
<v Speaker 1>or wherever you listen to your favorite shows.