WEBVTT - SYSK Selects:  What's the deal with Voodoo?

0:00:00.280 --> 0:00:04.920
<v Speaker 1>Hi, everybody. I've got my voodoo doll out because it's Saturday.

0:00:05.320 --> 0:00:07.320
<v Speaker 1>It's time for a Saturday Select and I went with

0:00:07.920 --> 0:00:12.600
<v Speaker 1>What's the Deal with Voodoo? From July six two. Uh.

0:00:12.640 --> 0:00:14.240
<v Speaker 1>You know, I picked this one because I just remember

0:00:14.320 --> 0:00:18.880
<v Speaker 1>being a very interesting episode. Voodoo is. Um. Well, we

0:00:18.880 --> 0:00:20.799
<v Speaker 1>we talk all about it, not just in a pop

0:00:20.840 --> 0:00:25.279
<v Speaker 1>culture way because voodoo is so often misinterpreted on TV

0:00:25.400 --> 0:00:28.880
<v Speaker 1>Sitcom's Go Figure, but we get into the real voodoo

0:00:28.920 --> 0:00:30.840
<v Speaker 1>and in the history of it and what's behind it.

0:00:30.880 --> 0:00:34.000
<v Speaker 1>All very interesting stuff. So here we go, July six,

0:00:35.280 --> 0:00:43.280
<v Speaker 1>What's the Deal with Voodoo? Welcome to Stuff you Should

0:00:43.280 --> 0:00:52.280
<v Speaker 1>Know from House Stuff Works dot com. Hey, and welcome

0:00:52.320 --> 0:00:55.120
<v Speaker 1>to the podcast. I'm Josh Clark. With me as always

0:00:55.600 --> 0:00:58.760
<v Speaker 1>is Charles W. Chuck Bryant. How you like your chair?

0:00:59.440 --> 0:01:01.560
<v Speaker 1>I hate this chair? Dude? Do you realize that, in

0:01:01.640 --> 0:01:05.800
<v Speaker 1>like the last eight podcasts, we've just complained at the beginning.

0:01:06.120 --> 0:01:09.679
<v Speaker 1>We're probably so tired of it. Yeah, So let's let's instead, Chuck,

0:01:09.840 --> 0:01:12.640
<v Speaker 1>instead of complaining as is our usual way these days,

0:01:13.319 --> 0:01:18.000
<v Speaker 1>let's go back in time. Oh yes, I'm going to

0:01:18.080 --> 0:01:25.480
<v Speaker 1>take us back. You're ready, okay, Chuck? Um, this is

0:01:26.560 --> 0:01:31.440
<v Speaker 1>August little place that we now know of as Haiti,

0:01:31.720 --> 0:01:37.240
<v Speaker 1>and what's just happened is a slave uprising. Actually, what

0:01:37.400 --> 0:01:42.679
<v Speaker 1>is the only successful slave uprising in the world. Good

0:01:42.680 --> 0:01:46.000
<v Speaker 1>for them, Yeah, that's what I say. What happened was

0:01:46.200 --> 0:01:51.279
<v Speaker 1>what happened was in earlier in August of a group

0:01:51.400 --> 0:01:55.640
<v Speaker 1>of slave leaders and maroon leaders and maroons were runaway

0:01:55.640 --> 0:01:58.320
<v Speaker 1>slaves who've made it to the hills and we're basically

0:01:58.360 --> 0:02:04.840
<v Speaker 1>staging guerrilla warfare against um plantations and white colonists. They

0:02:04.840 --> 0:02:08.120
<v Speaker 1>got together and there was a ceremony that was performed

0:02:08.320 --> 0:02:11.919
<v Speaker 1>in a place called Alligator Woods or block came in.

0:02:12.440 --> 0:02:16.080
<v Speaker 1>I've been there, have you really? Oh? Wow, Well we're

0:02:16.080 --> 0:02:20.160
<v Speaker 1>about together now, right. There's this voodoo ritual that took place,

0:02:20.520 --> 0:02:23.440
<v Speaker 1>and all of the leaders basically pledged their support and

0:02:23.600 --> 0:02:29.120
<v Speaker 1>dedication to this rebellion. And a week later, all hell

0:02:29.240 --> 0:02:35.680
<v Speaker 1>breaks loose. Okay, um this thousands of slaves revolt. They

0:02:35.760 --> 0:02:40.000
<v Speaker 1>murder every white person they can find. Apparently they paraded

0:02:40.040 --> 0:02:43.520
<v Speaker 1>around from like settlement to settlement with a white human

0:02:43.560 --> 0:02:47.160
<v Speaker 1>baby impaled on a steak, I might draw the line there,

0:02:47.160 --> 0:02:51.120
<v Speaker 1>but burned every plantation they could find and just basically

0:02:51.160 --> 0:02:54.840
<v Speaker 1>held a slave uprising you know, it's like you can

0:02:55.000 --> 0:02:59.360
<v Speaker 1>only hold somebody down for so long before they, you know,

0:03:00.120 --> 0:03:04.000
<v Speaker 1>turn on you. The human spirit wants to be free, exactly, Chuck. Uh.

0:03:04.040 --> 0:03:09.400
<v Speaker 1>And that's essentially what happened that the Haitian slaves rose up.

0:03:09.639 --> 0:03:15.040
<v Speaker 1>They were unsuccessful actually in but historians say this is

0:03:15.080 --> 0:03:17.639
<v Speaker 1>the point that started at all. And by eighteen o

0:03:17.720 --> 0:03:22.240
<v Speaker 1>four Haitia was a free republic. Awesome, yeah, um, But

0:03:22.360 --> 0:03:25.440
<v Speaker 1>that that meeting in the woods that started it all.

0:03:25.919 --> 0:03:32.520
<v Speaker 1>The voodoo ceremony that instance, and other slave rebellions that

0:03:32.600 --> 0:03:36.360
<v Speaker 1>were kind of based around voodoo UM have kind of

0:03:36.440 --> 0:03:40.400
<v Speaker 1>given the religion a bad rap among whites lots of

0:03:40.440 --> 0:03:43.480
<v Speaker 1>things since then. It's kind of weird to think of,

0:03:43.640 --> 0:03:50.840
<v Speaker 1>but our conception of voodoo is almost entirely hollywood ized,

0:03:51.520 --> 0:03:58.320
<v Speaker 1>fictionalized um and fear based based on this um kind

0:03:58.360 --> 0:04:05.640
<v Speaker 1>of collective white distant memory um of well, this is

0:04:05.720 --> 0:04:08.600
<v Speaker 1>this is what you know voodoo is. It's babies impaled

0:04:08.640 --> 0:04:14.000
<v Speaker 1>on steaks. What happens when you let people practice voodoo? Right, Chuck? Actually,

0:04:14.120 --> 0:04:18.840
<v Speaker 1>the um that slave revault is successful slave rebellion um

0:04:19.360 --> 0:04:22.960
<v Speaker 1>is what Pat Robertson was talking about famously. After the

0:04:23.000 --> 0:04:25.680
<v Speaker 1>Haiti earthquake when he said a long time ago, and

0:04:25.760 --> 0:04:27.640
<v Speaker 1>people in Haiti don't like to talk about it, but

0:04:27.960 --> 0:04:30.800
<v Speaker 1>they made a pact with the devil um to get

0:04:30.839 --> 0:04:33.480
<v Speaker 1>the French out and they said, we'll give you our

0:04:33.560 --> 0:04:36.359
<v Speaker 1>souls if uh, you'll get the French out, and the

0:04:36.400 --> 0:04:39.839
<v Speaker 1>French got out. And then so basically he was saying,

0:04:40.240 --> 0:04:43.960
<v Speaker 1>you know, the it's devil worship. Voodoo is devil worship,

0:04:44.080 --> 0:04:47.599
<v Speaker 1>and the successful slave rebellion is proved positive of it,

0:04:47.640 --> 0:04:50.000
<v Speaker 1>and that's why the earthquake happened in his opinion. And

0:04:50.040 --> 0:04:52.760
<v Speaker 1>then Haiti they were probably like, who's this devil you

0:04:52.839 --> 0:04:55.920
<v Speaker 1>keep talking about? We don't believe in that, dude. This

0:04:56.000 --> 0:04:58.000
<v Speaker 1>is gonna be a lot of debunking going on today.

0:04:58.160 --> 0:05:04.880
<v Speaker 1>Let's debunk dude. Let's start talking about voodoo. Okay, let's now, okay,

0:05:05.600 --> 0:05:08.080
<v Speaker 1>Voodoo is a religion. A lot of people think it's

0:05:08.080 --> 0:05:10.960
<v Speaker 1>just a bunch of hocus pocus, which is more like

0:05:11.040 --> 0:05:14.640
<v Speaker 1>who do which we'll get to later. But voodoo is

0:05:14.640 --> 0:05:17.760
<v Speaker 1>an actual religion. There is a there's one God. It's

0:05:17.880 --> 0:05:19.720
<v Speaker 1>very It depends on where you are if you're talking

0:05:19.800 --> 0:05:25.719
<v Speaker 1>voodoo and um. Even generationally speaking, there's a lot of differences. Yeah,

0:05:25.760 --> 0:05:30.400
<v Speaker 1>because there's no definitive holy text. It's a normal tradition. Yeah.

0:05:30.760 --> 0:05:33.440
<v Speaker 1>And it's a very subjective religion too, right, it's like

0:05:33.480 --> 0:05:37.200
<v Speaker 1>a very personal um and it governs your day to

0:05:37.279 --> 0:05:41.800
<v Speaker 1>day life. And it um also has it's different, has

0:05:41.839 --> 0:05:45.800
<v Speaker 1>a different impact on every every person, right, Yes, it does. Yes. Uh.

0:05:45.839 --> 0:05:48.440
<v Speaker 1>So there's like I said, there's one supreme God and

0:05:48.560 --> 0:05:50.840
<v Speaker 1>depending on where you are to be different name. Uh,

0:05:50.880 --> 0:05:54.200
<v Speaker 1>if you're talking Haitian voodoo, we're basically going to cover

0:05:54.279 --> 0:05:57.040
<v Speaker 1>like African and Haitian in parts, I would say, won't

0:05:57.080 --> 0:06:00.320
<v Speaker 1>you Yeah, okay, so Haitian voodoo, you're gonna all this

0:06:00.600 --> 0:06:04.640
<v Speaker 1>supreme god bandhi. But in voodoo, you can't talk directly

0:06:04.720 --> 0:06:06.400
<v Speaker 1>to the main god. You have to go through one

0:06:06.440 --> 0:06:09.560
<v Speaker 1>of the spirits called the loa, right, and there are

0:06:09.560 --> 0:06:12.839
<v Speaker 1>many loa. Now I'll have different functions, but it is hierarchical,

0:06:13.600 --> 0:06:18.320
<v Speaker 1>it is. And they're based on dead ancestors ancestral spirits, yeah,

0:06:18.360 --> 0:06:20.240
<v Speaker 1>which it turns out to be and we'll get to

0:06:20.279 --> 0:06:22.240
<v Speaker 1>that more in detail. But that's a big, big part

0:06:22.320 --> 0:06:26.880
<v Speaker 1>of voodoo, is uh, the ancestry and dead people basically

0:06:27.040 --> 0:06:29.239
<v Speaker 1>spirits of the dead people, right, And you're talking about

0:06:29.279 --> 0:06:33.360
<v Speaker 1>comparing it to say Christianity or Judaism or something like that.

0:06:34.240 --> 0:06:38.040
<v Speaker 1>It's much it's much easier to compare um like a

0:06:38.080 --> 0:06:44.280
<v Speaker 1>pagan religion like voodoo, to a pagan religion like um Druidism, right,

0:06:44.560 --> 0:06:49.000
<v Speaker 1>than it is to compare either one to Christianity or Judaism. Um.

0:06:49.040 --> 0:06:52.520
<v Speaker 1>Although there are some similarities there are, especially in Haitian voodoo,

0:06:52.880 --> 0:06:56.360
<v Speaker 1>but in African voodoo, Um, it's it's much more difficult

0:06:56.360 --> 0:07:00.800
<v Speaker 1>to compare it. And so answer all just still kind

0:07:00.800 --> 0:07:04.120
<v Speaker 1>of put it in this um context of of ways

0:07:04.160 --> 0:07:07.800
<v Speaker 1>we can understand like gods, right, but they're not gods.

0:07:07.839 --> 0:07:11.960
<v Speaker 1>You can't like to to voodoo practitioners. They're not God's

0:07:12.000 --> 0:07:14.800
<v Speaker 1>their ancestral spirits. The spirit world is as real as

0:07:14.800 --> 0:07:19.320
<v Speaker 1>this world. So we may hear their call them gods accidentally,

0:07:19.400 --> 0:07:22.000
<v Speaker 1>but that's that's just as close as we can come.

0:07:22.120 --> 0:07:25.320
<v Speaker 1>You could compare them to a Greek or Roman gods, right.

0:07:25.760 --> 0:07:28.560
<v Speaker 1>They have different personalities that represent different things, but it's

0:07:28.600 --> 0:07:32.560
<v Speaker 1>kind of that shared pagan worldview that different parts of

0:07:32.600 --> 0:07:36.440
<v Speaker 1>the natural experience are associated with different gods. Yes, right,

0:07:36.480 --> 0:07:40.320
<v Speaker 1>good point. Thanks. Uh. It's basically so white Christians can

0:07:40.400 --> 0:07:45.000
<v Speaker 1>understand exactly what we're talking about, um so uh. African

0:07:45.080 --> 0:07:48.200
<v Speaker 1>and Haitian voodoo in in both cases you have it's

0:07:48.200 --> 0:07:51.320
<v Speaker 1>really not a bunch of evil doing and and spells

0:07:51.400 --> 0:07:55.640
<v Speaker 1>cast upon one another. It's mainly used for for good

0:07:56.120 --> 0:07:58.040
<v Speaker 1>and to be a better person. In fact, you're you're

0:07:58.200 --> 0:08:00.800
<v Speaker 1>counted on as a practice or voodoo to be a

0:08:00.800 --> 0:08:03.760
<v Speaker 1>good community member and you know, a stand up guy

0:08:03.960 --> 0:08:07.080
<v Speaker 1>or gal. Right Yeah, And I remember we said that

0:08:07.120 --> 0:08:11.480
<v Speaker 1>it was a personal and subjective religion. Um So when

0:08:11.480 --> 0:08:16.440
<v Speaker 1>you're practicing voodoo, when you are um uh interacting with it,

0:08:16.560 --> 0:08:21.080
<v Speaker 1>say like a voodoo priest or priestess, right, um, you're

0:08:21.160 --> 0:08:26.040
<v Speaker 1>seeking advice, guidance and you're living your life by that, right. Yeah.

0:08:26.160 --> 0:08:30.360
<v Speaker 1>So there's actually I guess kind of the whole um

0:08:30.600 --> 0:08:37.040
<v Speaker 1>evil aspect does exist bo bo um in African tradition,

0:08:37.120 --> 0:08:40.400
<v Speaker 1>right yeah. African voodoo, Yeah, that's the dark side of

0:08:40.400 --> 0:08:43.800
<v Speaker 1>African Vodoo is called bo right, and voodoo practitioners a

0:08:43.880 --> 0:08:48.760
<v Speaker 1>voodoo priest is called a hogun right yeah. An African

0:08:49.120 --> 0:08:52.160
<v Speaker 1>voodoo priest, right yeah, And an African and Haitian voodoo

0:08:52.200 --> 0:08:56.959
<v Speaker 1>priestess is called a mamba, right, yes, mamba um So

0:08:57.040 --> 0:09:01.319
<v Speaker 1>the mamba and the Hogun are not charged with um

0:09:01.320 --> 0:09:05.600
<v Speaker 1>carrying out bow, which is evil spells hexes um basically

0:09:05.640 --> 0:09:08.200
<v Speaker 1>magic that does harm, right, right, And they do use

0:09:08.280 --> 0:09:12.280
<v Speaker 1>voodoo dolls they do. Yeah, but um, this is not

0:09:12.400 --> 0:09:14.080
<v Speaker 1>to say and this is where it kind of gets

0:09:14.080 --> 0:09:21.200
<v Speaker 1>a little prickly, like a little hinky um where the

0:09:21.320 --> 0:09:24.440
<v Speaker 1>voodoo priests and priests is may not actually practice bow,

0:09:24.559 --> 0:09:28.559
<v Speaker 1>this black magic, but um, they're familiar with it, they

0:09:28.559 --> 0:09:31.679
<v Speaker 1>have a working knowledge of it. But so so they

0:09:31.679 --> 0:09:35.079
<v Speaker 1>can oppose people who practice bo. Yes, you have to

0:09:35.160 --> 0:09:39.760
<v Speaker 1>understand something to fight it. That's the belief they're right, right, Sure, Okay,

0:09:39.800 --> 0:09:42.560
<v Speaker 1>so Chuck, let's talk a little more about ceremonies and

0:09:42.840 --> 0:09:46.160
<v Speaker 1>some of the characteristics and traits that make voodoo voodoo.

0:09:46.800 --> 0:09:48.400
<v Speaker 1>All right, are we going to Africa? Are we in

0:09:48.559 --> 0:09:51.079
<v Speaker 1>Haiti at this point? Let's do Africa first. I mean,

0:09:51.080 --> 0:09:54.040
<v Speaker 1>this is the cradle of voodoo, right, yeah, like six

0:09:54.080 --> 0:09:56.240
<v Speaker 1>thousand years ago. That's where the word comes from. It

0:09:56.320 --> 0:09:59.040
<v Speaker 1>comes from the Faun language, which was the kingdom of

0:09:59.080 --> 0:10:03.880
<v Speaker 1>Fun and that means sacred spirit or deity, right, And

0:10:04.040 --> 0:10:10.120
<v Speaker 1>I think it was like northwest northwest Africa. Northwest it's

0:10:10.240 --> 0:10:15.079
<v Speaker 1>north central West Africa. So it's West Africa. We're talking. Ghana,

0:10:15.120 --> 0:10:19.200
<v Speaker 1>Benin and Togo are like the the areas where these

0:10:19.240 --> 0:10:22.480
<v Speaker 1>ancient kingdoms of Fawn and Congo, Congo with the k

0:10:23.160 --> 0:10:27.080
<v Speaker 1>um We're located. And this is the cradle of voodoo. Yeah.

0:10:27.160 --> 0:10:29.079
<v Speaker 1>And I actually got a stat for you. Um they

0:10:29.120 --> 0:10:32.679
<v Speaker 1>say that thirty million people in in Togo, Ghana and

0:10:33.080 --> 0:10:36.920
<v Speaker 1>was it Benin, Yeah, still practice voodoo today. And just

0:10:36.960 --> 0:10:40.079
<v Speaker 1>to gauge where that falls and world religions, it's about

0:10:40.120 --> 0:10:43.480
<v Speaker 1>double the number of Jewish people in the entire world. Wow,

0:10:43.520 --> 0:10:46.080
<v Speaker 1>is it really? Yeah? Well there, I mean stats vary

0:10:46.160 --> 0:10:49.319
<v Speaker 1>because depending on if you're like an active practice practitioner

0:10:49.320 --> 0:10:51.920
<v Speaker 1>of Judaism or if you're just like born Jewish. But yeah,

0:10:51.920 --> 0:10:55.719
<v Speaker 1>it's about double, so it ranks. It's also um an

0:10:55.720 --> 0:10:59.800
<v Speaker 1>official religion in Beni. Yeah. They say six of the

0:11:00.040 --> 0:11:03.640
<v Speaker 1>bull of that country follow voodoo. Still right, so this

0:11:03.760 --> 0:11:08.719
<v Speaker 1>is a an established religion. Um. But one of the

0:11:08.920 --> 0:11:13.320
<v Speaker 1>founding um or foundational tenants of voodoo is that you

0:11:13.360 --> 0:11:15.960
<v Speaker 1>can communicate with the spirits, and you communicate with the

0:11:16.040 --> 0:11:19.280
<v Speaker 1>spirits to find out, you know, what you should do

0:11:19.440 --> 0:11:24.959
<v Speaker 1>from them. Then the almighty deity. Yeah, the Supreme God

0:11:25.080 --> 0:11:29.320
<v Speaker 1>right there, the medium, right um. One of the one

0:11:29.320 --> 0:11:32.319
<v Speaker 1>of the other founding tenants of voodoo is you communicate

0:11:32.320 --> 0:11:34.360
<v Speaker 1>with these people, not in your head, not through prayer,

0:11:34.480 --> 0:11:41.600
<v Speaker 1>but by these the loa um actually possessing someone who

0:11:41.640 --> 0:11:44.840
<v Speaker 1>then gives commands or says, you know, what are you doing?

0:11:44.960 --> 0:11:48.120
<v Speaker 1>Why aren't you you know, um, spending more time with

0:11:48.200 --> 0:11:51.280
<v Speaker 1>your wife, things like that. Right Yeah. We said that

0:11:51.280 --> 0:11:53.760
<v Speaker 1>it's different in African and Haitian and all over the

0:11:53.760 --> 0:11:55.960
<v Speaker 1>world and in different time periods, but that's one of

0:11:55.960 --> 0:12:01.439
<v Speaker 1>the main through lines and all voodoo is possession, spirit, intrusion, possession,

0:12:01.600 --> 0:12:04.640
<v Speaker 1>right um. The person who's being possessed at the time

0:12:04.720 --> 0:12:08.079
<v Speaker 1>is known as the horse, and the whatever loa is

0:12:08.080 --> 0:12:11.720
<v Speaker 1>is possessing him or her is known as the rider.

0:12:11.880 --> 0:12:14.679
<v Speaker 1>Right Yeah, that's in Haitian voodoo. How did I get

0:12:14.679 --> 0:12:16.200
<v Speaker 1>ahead of us? No, that's right, we can, we can

0:12:16.280 --> 0:12:19.600
<v Speaker 1>kind of jump around. Okay. Well that's really one of

0:12:19.640 --> 0:12:24.240
<v Speaker 1>the big bridges. Um. That's really the bridge between Haitian

0:12:24.320 --> 0:12:28.440
<v Speaker 1>voodoo and African voodoo. Right is that spirit possession exists.

0:12:28.760 --> 0:12:31.120
<v Speaker 1>That's how you find out what you should do in

0:12:31.160 --> 0:12:35.360
<v Speaker 1>your day to day life, right um. Back in Africa,

0:12:35.520 --> 0:12:39.520
<v Speaker 1>on the African side. Um, some other commonalities between the two.

0:12:39.559 --> 0:12:42.719
<v Speaker 1>Because again um, or maybe not again, but possibly the

0:12:42.760 --> 0:12:51.880
<v Speaker 1>first time Haitian Haitian voodoo is African voodoo with creolized yes. Right, yeah,

0:12:51.920 --> 0:12:54.280
<v Speaker 1>so let's get back to talking about African voodoo. I

0:12:54.320 --> 0:12:57.200
<v Speaker 1>did screw us up, and I apologize, Chuck, apologize to

0:12:57.200 --> 0:13:00.560
<v Speaker 1>our fans. I'm so sorry, fans, Please forgive me. You

0:13:00.559 --> 0:13:03.000
<v Speaker 1>never owe me an apology, buddy. Um. So the answer,

0:13:03.160 --> 0:13:06.880
<v Speaker 1>the ancestral spirits make up the lowa. Right. Um. You

0:13:06.920 --> 0:13:10.000
<v Speaker 1>can take any object and consecrate it and it becomes

0:13:10.440 --> 0:13:14.400
<v Speaker 1>a ritual, sacred object. Right, which is where the dolls

0:13:14.440 --> 0:13:17.000
<v Speaker 1>come in, which, as you said, are not used for

0:13:17.080 --> 0:13:20.560
<v Speaker 1>um harm Right. Well, they can be by the if

0:13:20.559 --> 0:13:23.720
<v Speaker 1>you're talking bow, but it's definitely not like you see

0:13:23.720 --> 0:13:29.760
<v Speaker 1>in the movies, right or the Brady bunch um during Yeah, Um,

0:13:29.920 --> 0:13:34.640
<v Speaker 1>the there's a lot of ceremonial dance. Um. Spirits are

0:13:34.760 --> 0:13:39.520
<v Speaker 1>in vogue through music, percussion, that kind of thing. Um.

0:13:39.559 --> 0:13:43.880
<v Speaker 1>I know that in both Haitian and African voodoo there

0:13:44.000 --> 0:13:48.440
<v Speaker 1>is a gatekeeper, um. And his name in Haitian tradition

0:13:48.559 --> 0:13:51.920
<v Speaker 1>is papal Legba. Right, I love that name. Yeah, um.

0:13:52.200 --> 0:13:56.840
<v Speaker 1>And papal Legba is the gatekeeper between the spirit world

0:13:57.160 --> 0:14:00.360
<v Speaker 1>and the human world, right, and he's invoked at the

0:14:00.360 --> 0:14:03.000
<v Speaker 1>beginning of every ceremony because you have to get him

0:14:03.040 --> 0:14:05.560
<v Speaker 1>to open the gate so you can absolutely start communicating

0:14:05.559 --> 0:14:07.600
<v Speaker 1>at the low and so things can be people can

0:14:07.640 --> 0:14:11.719
<v Speaker 1>be possessed. Right. And actually Papalaba is also a one

0:14:11.760 --> 0:14:15.240
<v Speaker 1>of the black men at the Crossroad, who um bears

0:14:15.240 --> 0:14:19.880
<v Speaker 1>a striking resemblance to our friend Mashamn. Oh really yeah, interesting, Yeah,

0:14:19.920 --> 0:14:24.280
<v Speaker 1>the Crossroad a k a. The Christian Cross in Haitian tradition. Yeah, right,

0:14:24.440 --> 0:14:26.440
<v Speaker 1>we should go ahead and talk about that. Probably if

0:14:26.800 --> 0:14:29.920
<v Speaker 1>some of this sounds familiar, if you're thinking, Papa Legba

0:14:29.960 --> 0:14:33.240
<v Speaker 1>sounds sort of like St. Peter and the crossroads sounds

0:14:33.240 --> 0:14:35.000
<v Speaker 1>sort of like the Christian Cross, is a very good

0:14:35.000 --> 0:14:38.040
<v Speaker 1>reason for that. It's because once again we go back

0:14:38.040 --> 0:14:42.680
<v Speaker 1>to our friend Christopher Columbus Hispaniola and the fact that

0:14:42.680 --> 0:14:46.800
<v Speaker 1>they brought slaves over to Hispaniola to work on the plantations.

0:14:47.480 --> 0:14:51.080
<v Speaker 1>They brought voodoo with them, and the problem there was

0:14:51.280 --> 0:14:54.600
<v Speaker 1>Columbus said, no, no, no no, no no. If you're going

0:14:54.640 --> 0:14:56.240
<v Speaker 1>to be a slave over here, you have to be

0:14:56.280 --> 0:14:59.320
<v Speaker 1>converted to Christianity. So that was the code noir. The

0:14:59.360 --> 0:15:05.080
<v Speaker 1>French actually did that one to be baptized, forced conversion.

0:15:05.680 --> 0:15:08.240
<v Speaker 1>So what they did was in order to keep practicing voodoo,

0:15:08.600 --> 0:15:10.920
<v Speaker 1>they incorporated and this or my mind was blown. I

0:15:10.960 --> 0:15:14.520
<v Speaker 1>didn't know they did this. They incorporated parts of Catholicism

0:15:14.560 --> 0:15:16.880
<v Speaker 1>to kind of mask the fact that they were practicing

0:15:16.960 --> 0:15:22.600
<v Speaker 1>voodoo and it got all mixed up in what's called syncretization. Yeah,

0:15:23.160 --> 0:15:47.360
<v Speaker 1>so Catholicism and voodoo working together, right crazy, So even today, Um,

0:15:47.400 --> 0:15:50.960
<v Speaker 1>they're a lot of the loa there. Well, there was

0:15:51.000 --> 0:15:57.640
<v Speaker 1>a lot of ready um uh similarities between these ancestral

0:15:57.680 --> 0:16:01.920
<v Speaker 1>spirits and Catholic saint. It's right. So like St. Peter

0:16:02.360 --> 0:16:05.160
<v Speaker 1>is associated with papal Legba because St. Peter's the guy

0:16:05.160 --> 0:16:08.160
<v Speaker 1>who's outside the gates to heaven. Papal Legba is the

0:16:08.200 --> 0:16:12.360
<v Speaker 1>gatekeeper to the spirit world, so they associate him with him. Um,

0:16:12.400 --> 0:16:16.240
<v Speaker 1>there is a god who is um pretty powerful. He's

0:16:16.280 --> 0:16:21.040
<v Speaker 1>a warrior protector god called Ogu and he's associated with St. James,

0:16:21.040 --> 0:16:25.160
<v Speaker 1>who was a warrior protector sat. So it's it wasn't

0:16:25.240 --> 0:16:28.240
<v Speaker 1>It's not a leap all the time, but sometimes it's

0:16:28.240 --> 0:16:30.720
<v Speaker 1>a stretch like St. Patrick, remember drove out the snakes

0:16:30.720 --> 0:16:36.360
<v Speaker 1>from Ireland. He's associated with snakes in the Haitian tradition. Um.

0:16:36.400 --> 0:16:39.920
<v Speaker 1>But yeah, so when you when you look at the

0:16:40.080 --> 0:16:45.960
<v Speaker 1>underlying um tenants, the really overarching narrative of being able

0:16:46.000 --> 0:16:50.200
<v Speaker 1>to communicate with spirits, invoking spirits through percussion, percussion, song, dance,

0:16:50.400 --> 0:16:54.920
<v Speaker 1>I'm being possessed and objects being able to be consecrated

0:16:55.320 --> 0:17:00.800
<v Speaker 1>and and become sacred. Um. Then that's voodoo across the board.

0:17:00.960 --> 0:17:06.200
<v Speaker 1>The voodoo were familiar with. Um, that's Haitian voodoo, which

0:17:06.240 --> 0:17:09.640
<v Speaker 1>is kind of mixed up with Catholicism. Yeah. I said

0:17:09.680 --> 0:17:14.200
<v Speaker 1>that they even incorporated uh Catholic hymns and prayers. Yeah. Crazy, Yeah,

0:17:14.359 --> 0:17:20.040
<v Speaker 1>who knew, Tracy Wilson, Yeah she did. Um. So, Josh,

0:17:20.280 --> 0:17:23.000
<v Speaker 1>you brought up rituals that they would perform to invoke

0:17:23.040 --> 0:17:26.280
<v Speaker 1>the gods. And one of the tenants of voodoo is

0:17:26.680 --> 0:17:28.360
<v Speaker 1>the gods will give you advice at all, but you've

0:17:28.359 --> 0:17:30.560
<v Speaker 1>got to take care of the gods the spirits. Yeah.

0:17:31.040 --> 0:17:33.480
<v Speaker 1>And one way that you can do this is by

0:17:33.800 --> 0:17:37.360
<v Speaker 1>animal sacrifice to appease the god, you know, the spirit. Yeah.

0:17:37.440 --> 0:17:40.680
<v Speaker 1>Now this is um again. This is another ticklish aspect

0:17:40.680 --> 0:17:43.320
<v Speaker 1>of voodoo, isn't it? You know? I mean this is like, oh,

0:17:43.359 --> 0:17:46.639
<v Speaker 1>they sacrifice animals, they're they're evil. It's like, well you

0:17:46.760 --> 0:17:50.560
<v Speaker 1>got the sacrifice animals part right right? You know, well

0:17:50.600 --> 0:17:53.600
<v Speaker 1>they used to sacrifice humans, do did they? Yeah, it's

0:17:53.640 --> 0:17:55.800
<v Speaker 1>been like at least a hundred years since any of

0:17:55.800 --> 0:17:59.359
<v Speaker 1>that's gone on in Africa? They say, huh so, chuck,

0:17:59.400 --> 0:18:06.480
<v Speaker 1>there's actually um with the animal sacrifices. Um. There, there's

0:18:06.480 --> 0:18:09.360
<v Speaker 1>actually a process, as you can imagine, there's a process

0:18:09.359 --> 0:18:13.520
<v Speaker 1>where so you're you're going to sacrifice the chicken, right um.

0:18:13.600 --> 0:18:17.480
<v Speaker 1>And this chicken is washed and leaves to be consecrated,

0:18:18.040 --> 0:18:20.760
<v Speaker 1>and then it's fed from this ritual dish. And if

0:18:20.800 --> 0:18:23.920
<v Speaker 1>it refuses to eat, then that means that the loa

0:18:24.080 --> 0:18:27.760
<v Speaker 1>has rejected that sacrifice, and the animal is set free.

0:18:28.520 --> 0:18:31.639
<v Speaker 1>If it eats, then it's like, okay, you're dead. Always

0:18:31.640 --> 0:18:35.840
<v Speaker 1>eat though apparently I guess they don't. But but it's

0:18:35.840 --> 0:18:38.919
<v Speaker 1>not just chickens. I think this applies to the goats, pigs, whatever,

0:18:39.119 --> 0:18:43.440
<v Speaker 1>sacrifice right um. And so if it eats, then it's like, okay,

0:18:43.440 --> 0:18:45.640
<v Speaker 1>you're dead. If it's a goat or a pig, it's throat,

0:18:45.680 --> 0:18:47.960
<v Speaker 1>it's slip. If it's a chicken, its neck is broken,

0:18:48.280 --> 0:18:51.359
<v Speaker 1>but it's quick. It's a quick death. It's not you know,

0:18:51.480 --> 0:18:54.679
<v Speaker 1>tortured or anything like that. The blood is mixed in

0:18:54.760 --> 0:18:59.840
<v Speaker 1>this um calabash like a big chalice bowl um with

0:19:00.240 --> 0:19:04.840
<v Speaker 1>rum and syrup and salt, and then people will either

0:19:04.880 --> 0:19:08.760
<v Speaker 1>take a sip or they'll they'll um make a cross

0:19:08.800 --> 0:19:12.240
<v Speaker 1>on their crucifix on their head in blood. Right, So

0:19:12.280 --> 0:19:15.639
<v Speaker 1>that's the blood sacrifice. That's where the blood sacrifice ritual

0:19:15.720 --> 0:19:18.400
<v Speaker 1>stands today. Oh really they still do it that way

0:19:19.000 --> 0:19:22.480
<v Speaker 1>because Haitians still practice voodoo like uh, like right out

0:19:22.520 --> 0:19:25.440
<v Speaker 1>in the open. So yeah, it's not some like Westerners

0:19:25.520 --> 0:19:27.639
<v Speaker 1>might think it's like some weird hidden thing, but it's

0:19:27.680 --> 0:19:30.720
<v Speaker 1>not like that at all. Uh. You also talked about

0:19:30.800 --> 0:19:33.439
<v Speaker 1>um when they invoke or when you're possessed. There's I know,

0:19:33.520 --> 0:19:36.760
<v Speaker 1>there's a dance called the Dance of the hooded uh

0:19:36.880 --> 0:19:40.440
<v Speaker 1>a gun gun And apparently what happens is when someone

0:19:40.520 --> 0:19:43.159
<v Speaker 1>is like the spirit overtakes them and they're possessing and

0:19:43.160 --> 0:19:48.280
<v Speaker 1>they're dancing around. If you touch them, you die, that's

0:19:48.320 --> 0:19:49.760
<v Speaker 1>what they say. So you gotta like stand in the

0:19:49.760 --> 0:19:52.119
<v Speaker 1>circle and witness all this in some part but you know,

0:19:52.119 --> 0:19:53.840
<v Speaker 1>they're running all over the place, so you gotta like,

0:19:54.240 --> 0:19:57.840
<v Speaker 1>you know, keep your distance. And um. They're also if

0:19:57.920 --> 0:20:01.040
<v Speaker 1>while you're possessed, you are imperview is to pain, you

0:20:01.080 --> 0:20:04.080
<v Speaker 1>can't be injured. Good point. And today I was reading

0:20:04.080 --> 0:20:06.280
<v Speaker 1>an article from I think two thousand two or two

0:20:06.280 --> 0:20:10.680
<v Speaker 1>thousand four, um, and this guy was talking about witnessing

0:20:11.200 --> 0:20:16.040
<v Speaker 1>a a voodoo ritual in West Africa, yeah, recently. And

0:20:16.119 --> 0:20:20.159
<v Speaker 1>these guys were, um, we're possessed by Ugu remember the

0:20:20.200 --> 0:20:24.040
<v Speaker 1>warrior protector spirit um. And they were cutting themselves with

0:20:24.080 --> 0:20:28.320
<v Speaker 1>their knives, blood lighting, um, and weren't wincing or anything

0:20:28.359 --> 0:20:30.719
<v Speaker 1>like that because apparently one aspect of it is like

0:20:30.800 --> 0:20:33.920
<v Speaker 1>you can't feel pain while you're possessed. Interesting. Yeah, well,

0:20:33.960 --> 0:20:35.440
<v Speaker 1>and since you brought that up, we should probably go

0:20:35.440 --> 0:20:39.919
<v Speaker 1>ahead and talk about why Westerners view voodoo as some

0:20:39.960 --> 0:20:42.840
<v Speaker 1>sort of evil, awful thing, right, in addition to the

0:20:42.840 --> 0:20:46.520
<v Speaker 1>slave uprising right, Well, yeah, exactly. One of the reasons

0:20:46.600 --> 0:20:49.280
<v Speaker 1>you just mentioned was a lot of the there's a

0:20:49.320 --> 0:20:53.480
<v Speaker 1>lot of self injury that goes on, like yeah, and

0:20:53.560 --> 0:20:55.639
<v Speaker 1>so Westerners see that and they think those people are

0:20:55.640 --> 0:20:58.280
<v Speaker 1>crazy look at them. Well, not just that, but blood

0:20:59.200 --> 0:21:02.600
<v Speaker 1>making a real all of parents anything dealing with death.

0:21:02.800 --> 0:21:05.119
<v Speaker 1>The fact that they believe that death is like you know,

0:21:05.200 --> 0:21:07.440
<v Speaker 1>not necessarily a bad thing, and that the spirits are

0:21:07.520 --> 0:21:11.480
<v Speaker 1>are still living among us, guiding us. That's not where

0:21:11.560 --> 0:21:14.400
<v Speaker 1>Westerners aren't typically down with that either. Now, Westerners don't

0:21:14.440 --> 0:21:17.280
<v Speaker 1>have a stomach for real blood, which is why wine

0:21:17.359 --> 0:21:19.440
<v Speaker 1>is used in place of it or as a metaphor

0:21:19.520 --> 0:21:22.919
<v Speaker 1>for it. And like the Christian tradition, and death is

0:21:23.000 --> 0:21:25.280
<v Speaker 1>something that we don't like to think about or talk

0:21:25.320 --> 0:21:29.000
<v Speaker 1>about in the West either. Again, though in the voodoo

0:21:29.000 --> 0:21:31.760
<v Speaker 1>tradition and in a lot of other traditions, Um, death

0:21:31.880 --> 0:21:34.920
<v Speaker 1>is just a part of the natural order of things,

0:21:35.000 --> 0:21:37.919
<v Speaker 1>and it's certainly not the end. I think in the West,

0:21:37.960 --> 0:21:41.280
<v Speaker 1>it's kind of viewed even by the religious in some

0:21:41.359 --> 0:21:44.080
<v Speaker 1>cases as the end, and we don't really like to

0:21:44.119 --> 0:21:47.040
<v Speaker 1>think about that, you know. That's a good point. Um.

0:21:47.080 --> 0:21:50.560
<v Speaker 1>The other thing Tracy mentioned in here was from nineteen

0:21:50.600 --> 0:21:54.080
<v Speaker 1>fifteen to nineteen thirty five, the Marine Corps occupied Haiti,

0:21:54.800 --> 0:21:57.840
<v Speaker 1>and during this period there were a lot of books

0:21:57.840 --> 0:22:00.800
<v Speaker 1>and movies all of a sudden being written about uh

0:22:00.800 --> 0:22:04.720
<v Speaker 1>and portrayed like Haitian voodoo as these you know, crazy

0:22:04.760 --> 0:22:07.800
<v Speaker 1>blood letting people, so those became really popular. One of

0:22:07.800 --> 0:22:13.480
<v Speaker 1>them was called White Zombie. Around the same time it

0:22:13.840 --> 0:22:17.639
<v Speaker 1>had spread uh to New Orleans, and kind of who

0:22:17.640 --> 0:22:21.400
<v Speaker 1>do became popular. Right in the nineteenth century, there were

0:22:21.400 --> 0:22:24.359
<v Speaker 1>two women named Marie la vau and Um. One was

0:22:24.680 --> 0:22:28.960
<v Speaker 1>they were the most powerful women in UM in voodoo

0:22:29.000 --> 0:22:34.040
<v Speaker 1>culture in the US UM and the one was the

0:22:34.119 --> 0:22:37.400
<v Speaker 1>mom and the one was the daughter. Mom retired and died,

0:22:37.440 --> 0:22:40.920
<v Speaker 1>the daughter disappeared. No one knows what happened to her, UM.

0:22:40.960 --> 0:22:47.240
<v Speaker 1>But after the second one disappeared, UH, the the followers

0:22:47.480 --> 0:22:51.320
<v Speaker 1>split into factions, and one of the factions became who

0:22:51.400 --> 0:22:53.560
<v Speaker 1>do and you do became very powerful. And who do

0:22:53.760 --> 0:22:59.160
<v Speaker 1>is a mix of bow black magic with voodoo and

0:22:59.400 --> 0:23:02.240
<v Speaker 1>or in the who do tradition, I guess, And so

0:23:02.359 --> 0:23:04.080
<v Speaker 1>now we have who do? And that is what most

0:23:04.119 --> 0:23:06.440
<v Speaker 1>people think of when you think of voodoo in the US,

0:23:06.520 --> 0:23:08.840
<v Speaker 1>you think of New Orleans. And then what we're actually

0:23:08.840 --> 0:23:10.919
<v Speaker 1>thinking of is who do not voodoo. They should have

0:23:11.000 --> 0:23:13.880
<v Speaker 1>named it something else. They should have, you know, like

0:23:14.040 --> 0:23:18.520
<v Speaker 1>um Chimmy Chongga or something exactly um UM. So these

0:23:18.520 --> 0:23:23.360
<v Speaker 1>misconceptions still abound. UM. There was a paper in nine

0:23:24.080 --> 0:23:27.600
<v Speaker 1>four that apparently this physician who wrote it, A researcher

0:23:27.640 --> 0:23:30.760
<v Speaker 1>who wrote it still takes flak four. Um. But it

0:23:30.800 --> 0:23:34.760
<v Speaker 1>was titled Night of the Living Dead to colon. Do

0:23:35.040 --> 0:23:40.040
<v Speaker 1>necromantic zombieists transmit ht LV three slash l a v

0:23:40.520 --> 0:23:46.800
<v Speaker 1>during voodooistic rituals? So basically, do necrophiliacs who are into

0:23:46.880 --> 0:23:51.920
<v Speaker 1>zombieism and our voodoo practitioners started, are they the reason

0:23:51.960 --> 0:23:57.119
<v Speaker 1>for the spread of aids in Haiti? Well, actually, there

0:23:57.240 --> 0:24:01.000
<v Speaker 1>is a certain element of public health too, That's what's

0:24:01.000 --> 0:24:03.640
<v Speaker 1>gonna say. That's like, that's one of the real concerns,

0:24:03.680 --> 0:24:07.320
<v Speaker 1>just not all these Western misconceptions of like taboos. Um.

0:24:08.800 --> 0:24:11.000
<v Speaker 1>Real concerns are that there is blood letting and that

0:24:11.080 --> 0:24:14.800
<v Speaker 1>they freely bleed on one another and or sharing you know,

0:24:14.920 --> 0:24:18.040
<v Speaker 1>the blood of an animal sacrifice, people drinking that that

0:24:18.280 --> 0:24:20.120
<v Speaker 1>that can be bad stuff. Yeah, so that's a real

0:24:20.200 --> 0:24:23.879
<v Speaker 1>health concern. Um. Another really practical concern is a lot

0:24:23.920 --> 0:24:25.760
<v Speaker 1>of and we failed to mention this the priests and

0:24:25.800 --> 0:24:28.720
<v Speaker 1>priestess is one of their main gigs is to practice

0:24:28.760 --> 0:24:33.160
<v Speaker 1>folk medicine on on the practitioners of voodoo. Right, because

0:24:33.200 --> 0:24:35.760
<v Speaker 1>again we said everyday life, like voodoo is part of

0:24:35.840 --> 0:24:37.920
<v Speaker 1>your everyday life. If you were and right here, and

0:24:38.040 --> 0:24:39.879
<v Speaker 1>some of these folk practices kind of fly in the

0:24:39.960 --> 0:24:42.679
<v Speaker 1>face of real medicine. So that's sort of a concern

0:24:42.760 --> 0:24:44.680
<v Speaker 1>here and there. I think we should replace the word

0:24:44.760 --> 0:24:48.280
<v Speaker 1>reel with Western. Yeah, you're right, Yeah, you're definitely right,

0:24:48.560 --> 0:24:50.880
<v Speaker 1>because I believe in a lot of like Eastern medicine. Sure,

0:24:51.000 --> 0:24:57.679
<v Speaker 1>I might look into voodoo, might clear up my sinuses. Yeah. Uh.

0:24:57.800 --> 0:25:00.720
<v Speaker 1>And like we said, um, death is a big, big

0:25:00.800 --> 0:25:03.200
<v Speaker 1>part of it, and just the culture of fear that

0:25:03.280 --> 0:25:06.439
<v Speaker 1>it creates is something that is a big turn off

0:25:06.920 --> 0:25:09.399
<v Speaker 1>for a lot of well, it creates a culture of

0:25:09.440 --> 0:25:11.840
<v Speaker 1>fear in the in the West, it is. But again

0:25:12.240 --> 0:25:18.960
<v Speaker 1>there's I think even informed, um educated people have misconceptions

0:25:18.960 --> 0:25:23.119
<v Speaker 1>about voodoo because it's been harangued so long in this

0:25:23.280 --> 0:25:26.280
<v Speaker 1>country that people in the US just really don't understand

0:25:26.920 --> 0:25:29.440
<v Speaker 1>what what it is that's going on down there, and

0:25:29.480 --> 0:25:35.840
<v Speaker 1>there's so many misunderstandings. Yeah, they see angel heart, but

0:25:35.920 --> 0:25:38.080
<v Speaker 1>even beyond that, like even if even if you don't

0:25:38.119 --> 0:25:40.840
<v Speaker 1>think it's who do you're You're like, okay, well they're

0:25:40.840 --> 0:25:43.840
<v Speaker 1>turning people into zombies. We did the how zombies work thing,

0:25:44.200 --> 0:25:48.040
<v Speaker 1>and it's real down there. Um, but that's not voodoo.

0:25:48.320 --> 0:25:53.119
<v Speaker 1>That's bo right, yeah, exactly. Um, So it's kind of

0:25:53.240 --> 0:25:56.680
<v Speaker 1>it makes me Um sad for voodoo, I guess a

0:25:56.720 --> 0:25:59.560
<v Speaker 1>little sad for voodoo. It makes me sad for the mombas.

0:26:00.040 --> 0:26:02.760
<v Speaker 1>It's definitely Um has a stigma about it, and until

0:26:02.800 --> 0:26:05.320
<v Speaker 1>I read all about it, I probably fell into that

0:26:05.400 --> 0:26:08.560
<v Speaker 1>same trap. But then you start realizing, aside from like

0:26:08.680 --> 0:26:11.080
<v Speaker 1>spiritual possession and a couple of the other things, like

0:26:11.480 --> 0:26:13.239
<v Speaker 1>you know, it's not so different than other religions when

0:26:13.280 --> 0:26:17.080
<v Speaker 1>you look at it, and I think Buddhist actually, I

0:26:17.160 --> 0:26:20.040
<v Speaker 1>think there are times when Buddhism when there is spiritual

0:26:20.080 --> 0:26:23.960
<v Speaker 1>possession going on there too. Christianity. Now, yeah, there's a

0:26:24.040 --> 0:26:29.600
<v Speaker 1>good example in this article of um spirit possession happening

0:26:29.760 --> 0:26:33.480
<v Speaker 1>in the Buddhist tradition, right, Yeah, that's where I heard it. Yeah,

0:26:33.560 --> 0:26:36.320
<v Speaker 1>all right, there was Um in nineteen fifty nine. The

0:26:36.400 --> 0:26:40.000
<v Speaker 1>Dalai Lama was Um speaking with an oracle that was

0:26:40.080 --> 0:26:44.560
<v Speaker 1>possessed Um, and the oracle gave him advice on how

0:26:44.600 --> 0:26:50.399
<v Speaker 1>to escape the Chinese army successfully that spirit possession. But

0:26:50.520 --> 0:26:55.399
<v Speaker 1>it's Buddhism and they don't sacrifice chickens. I think that

0:26:55.560 --> 0:26:57.920
<v Speaker 1>that's kind of it. There's a lot of blood and

0:26:58.000 --> 0:27:02.240
<v Speaker 1>death in voodoo and people are afraid of it, right, Um.

0:27:02.760 --> 0:27:05.280
<v Speaker 1>But I read it or saw a thing on NPR

0:27:05.320 --> 0:27:08.120
<v Speaker 1>today where one guy went down and spent some time

0:27:08.160 --> 0:27:11.119
<v Speaker 1>with with the voodoo um practitioners, and I think Haiti

0:27:11.680 --> 0:27:18.080
<v Speaker 1>and he said, maybe his Ira Glass people are crazy.

0:27:19.160 --> 0:27:22.040
<v Speaker 1>That's that's more Woody Allen than Ira Glass Um. But

0:27:22.160 --> 0:27:24.359
<v Speaker 1>he basically like in the dark Side, even the bow

0:27:24.920 --> 0:27:28.240
<v Speaker 1>to the concept of heaven and hell and Western religion

0:27:28.320 --> 0:27:30.359
<v Speaker 1>and he he said, quote, the whole point is to

0:27:30.440 --> 0:27:34.159
<v Speaker 1>manifest the darkness so that goodness can overwhelm it. And

0:27:34.240 --> 0:27:36.400
<v Speaker 1>it's the same in Voodoo as it is in Christianity.

0:27:36.640 --> 0:27:38.720
<v Speaker 1>And you know, actually I said that Christianity they don't

0:27:38.720 --> 0:27:42.080
<v Speaker 1>believe in like possession at all. Not quite true. Oh yeah,

0:27:42.400 --> 0:27:47.240
<v Speaker 1>some some like Southern Baptist and Pentecostal believe that the

0:27:47.320 --> 0:27:50.119
<v Speaker 1>spirit can overtake you in such a way. So I

0:27:50.280 --> 0:27:52.439
<v Speaker 1>was not quite right there. But again, think about how

0:27:52.600 --> 0:27:54.880
<v Speaker 1>those people are looked at from the same people who

0:27:55.440 --> 0:28:00.440
<v Speaker 1>look at voodoo as you know, unseemly. Yeah, good point.

0:28:00.920 --> 0:28:03.280
<v Speaker 1>But what what's going on now though, is there's there's

0:28:03.280 --> 0:28:07.760
<v Speaker 1>sort of an outright war from on voodoo by missionaries

0:28:07.800 --> 0:28:10.720
<v Speaker 1>still going there to convert them from what they say

0:28:10.760 --> 0:28:13.720
<v Speaker 1>as a cult, right or associated with the devil. Well, yeah,

0:28:13.800 --> 0:28:16.880
<v Speaker 1>they associated with Satan, which is ridiculous because nothing about

0:28:16.960 --> 0:28:19.880
<v Speaker 1>voodoo has anything to do with Satan. I don't even

0:28:19.920 --> 0:28:23.880
<v Speaker 1>believe it exists. Yeah, so this is Western Christians kind

0:28:23.880 --> 0:28:26.480
<v Speaker 1>of just putting all their stuff on them. Lots of

0:28:26.520 --> 0:28:31.200
<v Speaker 1>hang ups. Yeah we uh Anglo Saxon descendants really like

0:28:31.359 --> 0:28:34.640
<v Speaker 1>to hang our hang ups on other people. Right, Yeah,

0:28:34.880 --> 0:28:37.720
<v Speaker 1>let's let's stop that. Well, I mentioned Angel Hart. We

0:28:37.720 --> 0:28:40.840
<v Speaker 1>should mention the movies real quick. Angel Hart, great movie.

0:28:41.640 --> 0:28:46.000
<v Speaker 1>Who do Surpent in the Rainbow? Great movie? But again

0:28:46.200 --> 0:28:49.280
<v Speaker 1>that was Wade Davis, the anthropologist, and he's done a lot,

0:28:49.520 --> 0:28:51.440
<v Speaker 1>That's who that was. Yeah, he's done well, it was

0:28:51.480 --> 0:28:54.719
<v Speaker 1>bull Bill Pullman playing him. But um, he's done a lot.

0:28:54.800 --> 0:28:59.600
<v Speaker 1>Actually to a cloud voodoo to continue these misconceptions rather

0:28:59.680 --> 0:29:02.160
<v Speaker 1>than hear them up. Really yeah, but he's made a

0:29:02.200 --> 0:29:04.600
<v Speaker 1>lot of money along the way. Good point. And then

0:29:04.640 --> 0:29:06.120
<v Speaker 1>of course Live and Let Die. We like to talk

0:29:06.120 --> 0:29:09.160
<v Speaker 1>about Bond. That some voodoo in that best bond ever.

0:29:09.440 --> 0:29:15.680
<v Speaker 1>Roger Moore, God, it's so true. Roger Moore was awful. Dude, Dude,

0:29:15.800 --> 0:29:18.040
<v Speaker 1>Roger Moore was great. I grew up with Roger Moore,

0:29:18.120 --> 0:29:20.760
<v Speaker 1>so I like, like, I have a certain affinity for

0:29:20.840 --> 0:29:22.880
<v Speaker 1>some of those films, some of his earlier ones. But

0:29:23.440 --> 0:29:24.960
<v Speaker 1>it got to the point where it was just like

0:29:26.000 --> 0:29:30.280
<v Speaker 1>a cartoon of himself. He was never the butt kicker

0:29:30.440 --> 0:29:34.160
<v Speaker 1>like Connery was, or the New Guys whatever, Dalton or

0:29:34.360 --> 0:29:48.440
<v Speaker 1>who's a name that Greig? All right, Well, if you

0:29:48.800 --> 0:29:51.800
<v Speaker 1>want to learn more about James Bond and Voodoo, you

0:29:51.840 --> 0:29:55.000
<v Speaker 1>can type James Bond and Voodoo into the handy search

0:29:55.080 --> 0:29:57.840
<v Speaker 1>bar how stuff works dot Com. If doesn't work, which

0:29:57.880 --> 0:29:59.920
<v Speaker 1>I can pretty much guarantee it won't, just type voodoo

0:30:00.160 --> 0:30:02.520
<v Speaker 1>try that one. And since I said handy search bart

0:30:02.560 --> 0:30:07.720
<v Speaker 1>how stuff works dot Com, it's time for listener mail. Josh,

0:30:07.800 --> 0:30:12.120
<v Speaker 1>I'm gonna call this ghost prisons for reels? Did you

0:30:12.160 --> 0:30:14.840
<v Speaker 1>read this one from Will h? Hey, guys, just thought

0:30:14.880 --> 0:30:16.959
<v Speaker 1>I would drop a line about my interaction with your

0:30:17.000 --> 0:30:19.920
<v Speaker 1>recent ghost prisons topic, which we have yet to get

0:30:19.920 --> 0:30:23.280
<v Speaker 1>a lot of flag for. We've gotten zero flak. I'm

0:30:23.280 --> 0:30:25.200
<v Speaker 1>ready for some flat to come. Aren't way about some way?

0:30:25.720 --> 0:30:28.160
<v Speaker 1>People stopped listening a long time ago? Chuck, I have

0:30:28.320 --> 0:30:30.920
<v Speaker 1>met on several occasions a man by the name of

0:30:32.400 --> 0:30:34.400
<v Speaker 1>I'll go ahead and say his name, mom Do Habib,

0:30:34.920 --> 0:30:37.480
<v Speaker 1>who was very prominent in the Australian media for being

0:30:37.480 --> 0:30:43.920
<v Speaker 1>an Australian citizen held at Gitmo or Jitmo, Gitmo, Gitmo, alright,

0:30:43.960 --> 0:30:50.280
<v Speaker 1>because Guantanamo. It's not Jouantanamo Guantanamo. Through my conversations with him,

0:30:50.320 --> 0:30:51.840
<v Speaker 1>it was clear that he had not only been tained

0:30:51.880 --> 0:30:56.520
<v Speaker 1>at Guantanamo, but also it was a subject to extraordinary rendition.

0:30:57.840 --> 0:31:00.320
<v Speaker 1>He was captured by the US and Pakistan sent to Egypt,

0:31:00.360 --> 0:31:03.720
<v Speaker 1>where he was held for six months and tortured. The torture, however,

0:31:03.840 --> 0:31:08.400
<v Speaker 1>was ineffective because of the misadministration of drugs by US agents,

0:31:08.920 --> 0:31:12.200
<v Speaker 1>which rendered him almost above feeling for most of the time,

0:31:13.080 --> 0:31:14.840
<v Speaker 1>so like they doped him up so much he couldn't

0:31:14.880 --> 0:31:18.560
<v Speaker 1>even feel the torture, basically almost as if he was

0:31:18.640 --> 0:31:21.560
<v Speaker 1>under the power of a voodoo's spell or under the

0:31:21.600 --> 0:31:25.680
<v Speaker 1>power of morphine. Right after six months, he was dumped

0:31:25.680 --> 0:31:29.240
<v Speaker 1>back in the pantis Pakistan before getting picked up again

0:31:29.440 --> 0:31:32.520
<v Speaker 1>and taken to Gitmo. It was apparently common policy for

0:31:32.560 --> 0:31:36.520
<v Speaker 1>the US to first torture then imprisoned in Guantanamo Bay

0:31:36.560 --> 0:31:40.280
<v Speaker 1>in order to use the torture findings. However, mainly due

0:31:40.320 --> 0:31:43.200
<v Speaker 1>to the tireless campaigning of his wife, he was released

0:31:43.240 --> 0:31:47.240
<v Speaker 1>from Guantanamo and returned to ODZ. However, judging from the

0:31:47.320 --> 0:31:50.440
<v Speaker 1>times I have met him, the experience will never leave him.

0:31:50.880 --> 0:31:57.120
<v Speaker 1>In regards to the tortured, I forgot all about it.

0:31:57.200 --> 0:32:00.600
<v Speaker 1>But you want to come over for a bobby, for

0:32:00.680 --> 0:32:04.200
<v Speaker 1>a slab of b for a stubby. In regards to

0:32:04.280 --> 0:32:07.040
<v Speaker 1>the perception that Obama is better in terms of this stuff,

0:32:07.080 --> 0:32:10.479
<v Speaker 1>it is unfortunately not the case. We'll say that Gitmo

0:32:10.560 --> 0:32:13.200
<v Speaker 1>has been replaced by a Bogram airbase in Afghanistan, in

0:32:13.280 --> 0:32:16.360
<v Speaker 1>prison even further from the public eyes. Keep up the

0:32:16.360 --> 0:32:18.560
<v Speaker 1>great work, guys. Hope this finds you in good health.

0:32:18.720 --> 0:32:22.000
<v Speaker 1>There is no way to end that softly. It's gonna

0:32:22.040 --> 0:32:23.920
<v Speaker 1>stop here. And yeah, keep up with great work. So

0:32:24.040 --> 0:32:27.600
<v Speaker 1>that comes from Will and he says peace right on Will,

0:32:28.600 --> 0:32:31.920
<v Speaker 1>Peace to you two, my friends. So, uh, what do

0:32:31.960 --> 0:32:35.200
<v Speaker 1>you want to call for, Chuck? I don't know? Something interesting?

0:32:36.600 --> 0:32:39.720
<v Speaker 1>How about if you are a practitioner of voodoo. That

0:32:40.040 --> 0:32:41.959
<v Speaker 1>is excellent, Chuck. We want to hear from you, yes,

0:32:42.120 --> 0:32:45.200
<v Speaker 1>please do let us know. Um, if you're a practitioner voodoo,

0:32:45.560 --> 0:32:47.240
<v Speaker 1>we would love to hear from you. Let us know

0:32:47.360 --> 0:32:50.600
<v Speaker 1>what's going on and what we got glaringly wrong or omitted,

0:32:51.040 --> 0:32:53.360
<v Speaker 1>because this one could like this one could use filling out.

0:32:53.400 --> 0:32:55.200
<v Speaker 1>I think a little more. What are they called voodoos?

0:32:55.760 --> 0:33:00.400
<v Speaker 1>Voodoo practitioners, voodooists, voodooists? You know the line in Blazing Sales,

0:33:00.920 --> 0:33:03.960
<v Speaker 1>Now go do that voodoo that you do so well? Yes,

0:33:04.880 --> 0:33:08.600
<v Speaker 1>Late Harvey corman Um. You can also follow us on Twitter,

0:33:08.920 --> 0:33:11.280
<v Speaker 1>s y s K podcast. We have a Facebook page

0:33:11.400 --> 0:33:13.440
<v Speaker 1>that we like to hang out on sometimes. It's called

0:33:14.200 --> 0:33:18.200
<v Speaker 1>stuff you should know. Website in parentheses and you can

0:33:18.280 --> 0:33:20.960
<v Speaker 1>send us that email if you are into voodoo at

0:33:21.200 --> 0:33:29.240
<v Speaker 1>stuff podcast at how stuff works dot com. For more

0:33:29.280 --> 0:33:31.920
<v Speaker 1>on this and thousands of other topics, visit how stuff

0:33:31.920 --> 0:33:35.479
<v Speaker 1>works dot com. Want more how stuff works, check out

0:33:35.480 --> 0:33:37.680
<v Speaker 1>our blogs on the house stuff works dot com home

0:33:37.760 --> 0:33:38.080
<v Speaker 1>page