WEBVTT - Fantasy Novel Recommendations w/ Author Nicola Griffith + Moon Knight Ep 3 & Comic News

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<v Speaker 1>Warning. This podcast contains spoilers for the limited series Moon

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<v Speaker 1>Night on Disney Plus, also the novel Hills, some light

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<v Speaker 1>spoilers by Nicola Griffith, and a number of other fantasy novels,

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<v Speaker 1>so beware. Hello, my name is Jason Stepsion. Welcome next

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<v Speaker 1>Our Vision the Crooked Podcast, where we dive deep into

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<v Speaker 1>your favorite shows, movies, comics and pop culture. In today's episode,

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<v Speaker 1>and previously on lots of comic book news, lead casting

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<v Speaker 1>announcement in the upcoming Percy Jackson series on Disney Plus Plus.

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<v Speaker 1>The MCU's Ironheart series has named its directors, and we

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<v Speaker 1>will do our recap of episode three of Moonnight. In

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<v Speaker 1>the airlock. We're gonna be talking about out fantasy and

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<v Speaker 1>sci fi authors, especially by queer and marginalized authors. And

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<v Speaker 1>then for the Hive Mind, we'd be talking to award

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<v Speaker 1>winning author of many stories including Ammonite, including So Lucky

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<v Speaker 1>and one of Rosie and My favorites Hilled Nicola Griffith,

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<v Speaker 1>and in our nerd out, a listener will pitch us

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<v Speaker 1>on the Illuminatus trilogy. Joining me today to talk about

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<v Speaker 1>all of that and more is The Great, the Powerful

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<v Speaker 1>The Godzilla comic book creating various theory pieces, writing the

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<v Speaker 1>great content creating. Rosie Knight, Rosie, how are you?

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<v Speaker 2>It's me. I'm okay, I have it's content mind. I'm

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<v Speaker 2>scared of the content creating minds. One day to be here.

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<v Speaker 1>The minds are endless and they never stop, and you

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<v Speaker 1>have to just keep mining the same stuff.

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<v Speaker 2>It's like being Instadgy's just there's too many levels. Just

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<v Speaker 2>you's going down, always something else to mine.

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<v Speaker 1>Okay, let's get into the news. Marvel Comics announced recently

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<v Speaker 1>at the Fan Expo in Philadelphia a new title, All

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<v Speaker 1>Out Avengers. This seems like it's going to be kind

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<v Speaker 1>of in the vein of non stop Spider Man created

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<v Speaker 1>by the creative team. All Out of Avengers is of Greg

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<v Speaker 1>land Who, the artist Greg land Who if you've listened

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<v Speaker 1>to us and you know Greg land can be divisive,

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<v Speaker 1>and the novelist Derek Landy. This apparently is going to

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<v Speaker 1>be a kind of like it seems just reading parsing

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<v Speaker 1>the press release tea leaves gonna be something of a

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<v Speaker 1>Ultimates kind of take on the Avengers, more action packed. Certainly,

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<v Speaker 1>you know, the press release basically says they're going to

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<v Speaker 1>just drop you media res into the middle of some

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<v Speaker 1>pitch battle and it's going to be like that, just fight, fight, fight,

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<v Speaker 1>fight fight, action action action action. Your thoughts, Yeah, thoughts

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<v Speaker 1>on Greg Land?

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<v Speaker 2>Well, I've had a lot of Greg Land photo tracing. No,

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<v Speaker 2>but here's one of those artists where every soften I'll

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<v Speaker 2>see a piece of art and I'm like, Oh, my

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<v Speaker 2>fucking god, that's Greg Land. That is so fucking good.

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<v Speaker 2>And I really hope he's bringing that angle to this.

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<v Speaker 2>He can be good, he can be good like and

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<v Speaker 2>you know what, the thing that I really like about

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<v Speaker 2>this is it's doing the thing that Marvel does best,

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<v Speaker 2>which is where Marvel looks to what indie comics are doing,

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<v Speaker 2>looks to what weird other licenses are doing, and it's like, oh,

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<v Speaker 2>we should be doing that. And there's been this incredible space.

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<v Speaker 2>You know, We've talked about that, James Stoko, Godzilla stuff

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<v Speaker 2>like there is you know, these unbelievable artists, Michael Fife, like,

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<v Speaker 2>there's all these different people who are making these comics. Well,

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<v Speaker 2>when you pick them up, you feel like you're just

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<v Speaker 2>in an action movie. You feel even that, you know,

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<v Speaker 2>I have a lot of moral quandaries with it, but

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<v Speaker 2>the Keanu Reeves comic that he that he wrote with

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<v Speaker 2>Matt Kintzak. You know that those comics, there's just this

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<v Speaker 2>unbelievable tone, just boom boom boom boom, action explosions. It's

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<v Speaker 2>not necessarily about like a deeper narrative or selling an

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<v Speaker 2>ip for a movie. It's about the kinetic force of

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<v Speaker 2>what comic book art can do. Like Young Avengers, you know,

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<v Speaker 2>we talk about that a lot, that era of Marvel.

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<v Speaker 2>They were doing stuff where you just go, oh my god,

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<v Speaker 2>how how did this happen? How did you put this

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<v Speaker 2>on the page? And I love that the description is

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<v Speaker 2>they're just like action explosions, no questions. So I want

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<v Speaker 2>to see what that looks like. And I'm hoping it's

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<v Speaker 2>going to be weird and explosive and kind of really exciting,

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<v Speaker 2>because that's not something I feel like we're getting as

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<v Speaker 2>much in Big two comics. So I will be open

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<v Speaker 2>minded to it, and I will definitely put the first

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<v Speaker 2>issue on my pull list.

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<v Speaker 1>Next we get a new big news. This is kind

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<v Speaker 1>of big news, secretly big news, really huge read.

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<v Speaker 2>This is definitely big news.

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<v Speaker 1>Yes, a new origin for Thor. Marvel has announced that

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<v Speaker 1>a new event one million BC, we'll release this ter

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<v Speaker 1>line will delve into the newly revealed origin of Thor,

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<v Speaker 1>our favorite god of Thunder. The image that this announcement

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<v Speaker 1>was teased with showed the phoenix for symbol. No further

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<v Speaker 1>details were available, but of course we learned back in

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<v Speaker 1>twenty twenty one that Lady Phoenix, who is the original

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<v Speaker 1>host of the Phoenix well original the host of it

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<v Speaker 1>that we know right right, the host of the Phoenix

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<v Speaker 1>Force in a million BC, is actually Thor's real mom.

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<v Speaker 1>So there is da There was that reveal, So this

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<v Speaker 1>is going to be very interesting. Your thoughts.

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<v Speaker 2>Yeah, I'm like, mix up this weird stuff. I the

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<v Speaker 2>Phoenix Force. It's truly immortal in the world of Marvel Comics,

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<v Speaker 2>like it will always be there. It's echo Hou holds

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<v Speaker 2>the Phoenix Force every different character, you know. I love

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<v Speaker 2>the Phoenix Force. I'm my eighties X men baby, so

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<v Speaker 2>I'm here to see it. I love Thor, I love

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<v Speaker 2>word cosmic stuff, so I'm open to it. As always,

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<v Speaker 2>as we always say on the shows to the people

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<v Speaker 2>who listen, anything like this is always interesting to keep

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<v Speaker 2>an eye on if you love the MCU, because when

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<v Speaker 2>they set up something like this, it could end up

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<v Speaker 2>in a different way. I'm not saying that in Thor,

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<v Speaker 2>Love and Thunder Thor is gonna suddenly hold the Phoenix

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<v Speaker 2>Force or connect with it, but the idea of changing

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<v Speaker 2>Thor's origin, of introducing something that's not fully as Guardian,

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<v Speaker 2>that seems like they could be seeding something. Also, that

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<v Speaker 2>issue Avenges forty three, that's got letters by like one

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<v Speaker 2>of my favorite letters, Corey Pettit, so shout out to

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<v Speaker 2>Corey anytime I see his name. I'm like, yeah, those's good.

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<v Speaker 1>And to your point, we are entering a period of

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<v Speaker 1>the MCU where we can reasonably expect to see the

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<v Speaker 1>X Men, Jean Gray, potentially the Phoenix Force arrive on screens,

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<v Speaker 1>you know, in the in the near term, so you

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<v Speaker 1>never know. Exciting next up, AX, how would we pronounce

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<v Speaker 1>his AX Judgment day? AXE Judgment Day? What do you think?

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<v Speaker 1>Do you think this is.

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<v Speaker 2>Pree for all? I think it's because it's called the periods.

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<v Speaker 2>I think it's AX, but obviously the acronym is AX,

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<v Speaker 2>so that sounds cool as hell. And they probably also

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<v Speaker 2>want you to.

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<v Speaker 1>Say acts from a really a wow blockbuster creative team

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<v Speaker 1>of Kieran Gillen one of our favorites period and Valario

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<v Speaker 1>Shitty the Wonderful Artist comes Ax Judgment Day and this

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<v Speaker 1>so the press, Rea says, quote kicking off after the

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<v Speaker 1>Eternals boldly attack Mutant Kind's new home in Kracoa. Why

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<v Speaker 1>would you do that? Internal spoiler alert, don't do that.

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<v Speaker 1>This complex saga will pay off various plants thirds that

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<v Speaker 1>have defined these franchise in recent years, including muton Kinds

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<v Speaker 1>new found immortality, the Eternals discovery of long hidden truth

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<v Speaker 1>about their species, and the Avengers intense dealings with the Celestials.

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<v Speaker 1>So a pretty big crossover event with and this one,

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<v Speaker 1>I think for sure will have some revealed absolutions in

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<v Speaker 1>the MCU going forward.

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<v Speaker 2>We we've long said and this is not just us too,

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<v Speaker 2>This is we as the general fan. This is you

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<v Speaker 2>who's listening. This is people at home, This is people

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<v Speaker 2>who have only really read a couple of trades. It

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<v Speaker 2>has seemed like for a long time a really smart

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<v Speaker 2>way for them to bring the X Men into the

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<v Speaker 2>MCU would be some kind of Avengers versus x Men.

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<v Speaker 2>That's a badass team up explosion. It's the kind of

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<v Speaker 2>thing everyone wants to see and now that the Eternals

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<v Speaker 2>exist in the MCU, it seems like it's probably not

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<v Speaker 2>a coincidence to reimagine that battle including the Eternals, who

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<v Speaker 2>have often been on the outside of things. I'm sure

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<v Speaker 2>there's a different universe, a different timeline that we would

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<v Speaker 2>be living in where this would be Avengers, X Men

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<v Speaker 2>and the Inhumans, but that's not the world we're living in.

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<v Speaker 2>We're living in the world of the Eternals, you know,

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<v Speaker 2>And so I think it's very telling. I think this

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<v Speaker 2>is really exciting because I read amore X Men number one,

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<v Speaker 2>which was Kieran Gillan jumping back on the X Men

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<v Speaker 2>after a while, and it was so good and so

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<v Speaker 2>funny and so exciting. It launches the new age of

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<v Speaker 2>the Second Age of Krokoha, which they're calling the Age

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<v Speaker 2>of Destiny, because the lady and icon Destiny is back.

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<v Speaker 2>I love her, and she's.

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<v Speaker 1>Back saying she's crazy.

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<v Speaker 2>It's some crazy Sun's so crazy. Will never win. Everyone

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<v Speaker 2>knows that's the rule. Like, you can't do anything about it.

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<v Speaker 1>So every time she's got something to say, I'm like that, Oh,

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<v Speaker 1>there we go.

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<v Speaker 2>Oh that's why Moira tagget, you know, she didn't want

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<v Speaker 2>her back. She said, no, pre cogs, it's a bad idea.

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<v Speaker 2>And so I think this is going to be a

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<v Speaker 2>massive event. I think the creative team is badass.

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<v Speaker 1>It is.

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<v Speaker 2>If you have recently set up a Paul List and

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<v Speaker 2>have X Men books on it, you may experience for

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<v Speaker 2>the first time the epic highs and devastating lows of

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<v Speaker 2>an event where suddenly there's twenty five books in your thing.

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<v Speaker 2>But it seems like this will be relatively small. I

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<v Speaker 2>think it's going to be like Immortal X Men X

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<v Speaker 2>Men Red, so it's going to be X tight or heavy.

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<v Speaker 2>But this is one I think to keep an eye

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<v Speaker 2>on because, like we said, blockbuster Creative Team unreal art,

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<v Speaker 2>but also could potentially seed some things that we may

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<v Speaker 2>be seeing in the future of them.

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<v Speaker 1>I agree. So it's interesting to think about, like, really,

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<v Speaker 1>how close I mean, two of the three teams already exist, right,

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<v Speaker 1>We've got the Avengers here, Eternals are here, X Men

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<v Speaker 1>to come. But I keep thinking, so, you know, in

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<v Speaker 1>the comics, the Avengers eventually move into the like the

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<v Speaker 1>body of a celestial to use as their new Age

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<v Speaker 1>Q And of course at the end of Eternals, right,

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<v Speaker 1>we've got this celestial that is sticking out of the

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<v Speaker 1>ocean and very cool looking, very very cool, and I

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<v Speaker 1>have to assume that at some point an Avengers team

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<v Speaker 1>is going to move in there. Do you have any

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<v Speaker 1>thoughts about who would be a member of that team?

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<v Speaker 2>Surprisingly, I do so. I think that we're about to

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<v Speaker 2>enter the era that we have so smartly how the

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<v Speaker 2>Jacket Avengers they wore bomber jackets. They included you know,

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<v Speaker 2>Circe who he saw. They included Dane Whitman as Black Knight.

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<v Speaker 2>They included uh, you know, wonder Man, somebody who we

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<v Speaker 2>know is deeply connected to wander and Vision. You know.

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<v Speaker 2>I think that there's a lot of potential hercules someone

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<v Speaker 2>that we've been expecting to see in this Avengers for

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<v Speaker 2>a long time. I think that we could see I

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<v Speaker 2>think that we're on the right track imagining that we're

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<v Speaker 2>going to see multiple different versions of the Avengers. But

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<v Speaker 2>I think that if we're going to get like a

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<v Speaker 2>primary just Avengers team, I think we're looking more at

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<v Speaker 2>that kind of like Jacket Avengers kind of wild era

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<v Speaker 2>that also is an era that could cross over with

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<v Speaker 2>like a Monica Rambo. Yeah, Avengers, you know which I

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<v Speaker 2>think is very likely. So could we see a sword

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<v Speaker 2>kind of created Avengers. I want to see them living

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<v Speaker 2>in that celestial That was like so cool.

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<v Speaker 1>I think it's going to be Monica Rambo, Jane Foster

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<v Speaker 1>thor doctor Strange.

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<v Speaker 2>Oh you know what Falcon Captain America.

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<v Speaker 1>That with Falcon Cats in America ye blade Oh yeah,

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<v Speaker 1>and then whatever they're going to like, uh whoever the

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<v Speaker 1>new Black Panther.

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<v Speaker 2>Is yes, which we will see when Wakanda Forever comes out.

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<v Speaker 1>So very exciting. Yeah, I can't wait to pick this

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<v Speaker 1>one up. Next up, we go to d C DC's

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<v Speaker 1>Death of Justice League and Dark Crisis. DC is promoting

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<v Speaker 1>the Justice League's demise in the Death of Justice League

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<v Speaker 1>the final issue of the series, and that's it. They're

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<v Speaker 1>not going to do Justice League anymore again. Ever again,

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<v Speaker 1>it happened over, It's done, that's it. Fans were told

0:13:05.640 --> 0:13:08.360
<v Speaker 1>Justice League. Justice League would face a dark army of villains,

0:13:08.720 --> 0:13:10.520
<v Speaker 1>but now we get our first look at who makes

0:13:10.600 --> 0:13:12.880
<v Speaker 1>up this villainous group. In preview RT for Justice League

0:13:13.040 --> 0:13:16.520
<v Speaker 1>number seventy five, which is out will be out next week.

0:13:17.520 --> 0:13:20.240
<v Speaker 1>It has come from the creative team Josh Williamson and

0:13:20.360 --> 0:13:25.120
<v Speaker 1>artist Ralfisnoval your thoughts on the death of Justice League

0:13:25.120 --> 0:13:25.760
<v Speaker 1>in Dark Crisis.

0:13:25.760 --> 0:13:28.240
<v Speaker 2>I'm such a fan of Joshua Williamson and everything that

0:13:28.320 --> 0:13:30.440
<v Speaker 2>he's done on this. I really discovered him during his

0:13:30.520 --> 0:13:32.319
<v Speaker 2>time on Flash, and I just think he's doing a

0:13:32.360 --> 0:13:38.280
<v Speaker 2>lot of really exciting stuff. I deeply respect and appreciate

0:13:39.080 --> 0:13:43.480
<v Speaker 2>the editorial idea of basically eliminating the Justice League just

0:13:43.600 --> 0:13:46.040
<v Speaker 2>before this kind of huge trial of the Amazons and

0:13:46.080 --> 0:13:48.760
<v Speaker 2>introducing this new age of themis gerra I think it's

0:13:48.800 --> 0:13:53.520
<v Speaker 2>really smart. I love creepy dark Dark Crisis. I like

0:13:53.760 --> 0:13:56.959
<v Speaker 2>the you know, I like the metal stuff that they

0:13:56.960 --> 0:13:59.000
<v Speaker 2>were doing with DC. It was really over the top

0:13:59.000 --> 0:14:02.080
<v Speaker 2>and kind of ninety six. Dream Raffer is a great artist,

0:14:02.120 --> 0:14:05.760
<v Speaker 2>so I think this is really interesting. It it feels

0:14:05.800 --> 0:14:08.680
<v Speaker 2>almost a bit like to me, like people aren't talking

0:14:08.720 --> 0:14:12.600
<v Speaker 2>about it, and I feel like when it happens, people

0:14:12.640 --> 0:14:15.040
<v Speaker 2>are going to start talking about it, you know, Like

0:14:15.160 --> 0:14:18.080
<v Speaker 2>this is even though we know as comic book fans,

0:14:18.640 --> 0:14:22.400
<v Speaker 2>the Justice League is not gonna go away forever spoiler right, spoiler,

0:14:23.080 --> 0:14:25.920
<v Speaker 2>it's still a big deal. Like remember when they killed

0:14:25.960 --> 0:14:29.360
<v Speaker 2>Superman Superman, that's we still talk about that event, Like

0:14:29.480 --> 0:14:32.920
<v Speaker 2>this is a thing that is occurring. I mean it's.

0:14:32.840 --> 0:14:36.960
<v Speaker 1>As I cried, an Adventures dissemble and this was like

0:14:37.600 --> 0:14:41.200
<v Speaker 1>the second time in five years that didn't even think.

0:14:41.440 --> 0:14:44.320
<v Speaker 2>Yeah. Also, there's like really cool artists, Like I really

0:14:44.360 --> 0:14:47.600
<v Speaker 2>like Stephanie Phillips, She's done a brilliant job writing like Harlequin,

0:14:47.760 --> 0:14:49.920
<v Speaker 2>a bunch of cool stuff. Leila del Luca is an

0:14:49.920 --> 0:14:53.920
<v Speaker 2>amazing artist. Emmanuela Lupaccino, like they're gonna have They're gonna

0:14:53.920 --> 0:14:57.240
<v Speaker 2>they're bringing in like an a team, And I want

0:14:57.240 --> 0:14:59.840
<v Speaker 2>to see what the ramifications are because there's a lot

0:14:59.840 --> 0:15:02.360
<v Speaker 2>of books people really love at the moment, you know,

0:15:02.920 --> 0:15:05.760
<v Speaker 2>the night Wing stuff is like so spectacular. Like, I

0:15:05.800 --> 0:15:08.360
<v Speaker 2>want to know how this affects it. What does it

0:15:08.440 --> 0:15:11.320
<v Speaker 2>mean for Trial of the Amazons? You know, is it

0:15:11.360 --> 0:15:14.160
<v Speaker 2>gonna be is that gonna leave a power vacuum that's

0:15:14.200 --> 0:15:16.200
<v Speaker 2>gonna impact that? Or is this more of a kind

0:15:16.240 --> 0:15:18.960
<v Speaker 2>of will there be a twist that means this doesn't

0:15:19.000 --> 0:15:21.360
<v Speaker 2>really affect it. I like to see how these things

0:15:21.400 --> 0:15:22.720
<v Speaker 2>tie in, so I think it's really cool.

0:15:24.680 --> 0:15:28.520
<v Speaker 1>Next up, Percy Jackson on Disney Plus Casts its title

0:15:28.560 --> 0:15:31.920
<v Speaker 1>role cast. It's Percy, the Percy Jackson and the Olympian

0:15:32.080 --> 0:15:36.280
<v Speaker 1>series at Disney Plus has cast Walker Scobell from you

0:15:36.360 --> 0:15:38.760
<v Speaker 1>might know him from the Netflix film The Adam Project

0:15:38.760 --> 0:15:41.520
<v Speaker 1>and title role. The series, of course, is an adaptation

0:15:41.720 --> 0:15:45.200
<v Speaker 1>of the Rick reard In book series and was ordered

0:15:45.240 --> 0:15:48.880
<v Speaker 1>by the streamer back in back in January. This is

0:15:49.000 --> 0:15:53.720
<v Speaker 1>relevant because, and particularly for today's episode, where we're trying

0:15:53.760 --> 0:16:00.640
<v Speaker 1>to focus on creators who are elevating voices and working

0:16:00.640 --> 0:16:04.000
<v Speaker 1>from a personal experience that is out of perhaps what

0:16:04.120 --> 0:16:08.800
<v Speaker 1>people are considered the mainstream. We're talking about disability, literature,

0:16:09.520 --> 0:16:13.120
<v Speaker 1>queer creators, queer characters, etc. And Percy Jackson has both

0:16:13.160 --> 0:16:20.440
<v Speaker 1>ADHD and dyslexia and triumphs and takes part in a

0:16:20.480 --> 0:16:25.360
<v Speaker 1>bunch of rip roaring adventures despite these his disabilities NERD

0:16:25.440 --> 0:16:28.800
<v Speaker 1>and has long been an advocate for marginalized and underrepresentative

0:16:29.000 --> 0:16:32.120
<v Speaker 1>of voices in why fiction. And I know that this

0:16:32.280 --> 0:16:35.440
<v Speaker 1>is something as our producer Saul was telling us in

0:16:35.760 --> 0:16:37.640
<v Speaker 1>the pre pro meeting, this is something that a lot

0:16:37.640 --> 0:16:40.360
<v Speaker 1>of fans of the series have really been waiting for.

0:16:40.640 --> 0:16:44.160
<v Speaker 2>Yeah, like the movies didn't necessarily deliver for everyone on

0:16:44.280 --> 0:16:46.080
<v Speaker 2>kind of the scope of what these can be, So

0:16:46.160 --> 0:16:50.240
<v Speaker 2>I think a series gives a long kind of format

0:16:50.280 --> 0:16:52.800
<v Speaker 2>storytelling is like a better space for telling these kind

0:16:52.800 --> 0:16:55.240
<v Speaker 2>of epic stories of a kid who's like half god,

0:16:55.320 --> 0:16:58.400
<v Speaker 2>half human, you know. And yeah, and he definitely the

0:16:58.480 --> 0:17:01.240
<v Speaker 2>ADHD and dyslexia thing is way ahead of its time,

0:17:01.280 --> 0:17:04.080
<v Speaker 2>and the way that Rick writes it is it is,

0:17:05.680 --> 0:17:08.480
<v Speaker 2>it's helpful, it's what makes him him, you know. It's

0:17:08.640 --> 0:17:10.480
<v Speaker 2>very much in the mindset of how people think about

0:17:10.520 --> 0:17:12.639
<v Speaker 2>disability now, which is it's a part of you, and

0:17:12.680 --> 0:17:14.520
<v Speaker 2>it's a good part of you. It's just society that

0:17:14.560 --> 0:17:17.000
<v Speaker 2>doesn't see it. And I'm a big fan of Rick,

0:17:17.080 --> 0:17:19.320
<v Speaker 2>not just because of these books, which obviously, like we read,

0:17:19.359 --> 0:17:23.199
<v Speaker 2>they were one of those primary sci fi fantasy kind

0:17:23.240 --> 0:17:25.399
<v Speaker 2>of books when you're a kid, but he has a

0:17:25.440 --> 0:17:28.200
<v Speaker 2>he actually has an imprint called Rick Rawdan Presents, which

0:17:28.280 --> 0:17:33.720
<v Speaker 2>is like specifically focused on publishing brilliant middle grade and

0:17:34.560 --> 0:17:37.680
<v Speaker 2>kind of sci fi fantasy, magical books but like from

0:17:37.760 --> 0:17:41.080
<v Speaker 2>underrepresented authors. And I've seen so many incredible books come

0:17:41.080 --> 0:17:43.720
<v Speaker 2>out of that imprint, and I just think he's kind

0:17:43.720 --> 0:17:45.840
<v Speaker 2>of doing that thing that you always hope when somebody

0:17:45.840 --> 0:17:48.840
<v Speaker 2>writes something that's really special to you, which is the

0:17:48.840 --> 0:17:51.439
<v Speaker 2>bigger his platform grows, the more good he does with it.

0:17:51.480 --> 0:17:54.520
<v Speaker 2>And I think something that's really exciting about a Percy

0:17:54.600 --> 0:17:57.080
<v Speaker 2>Jackson show on Disney plass is I think that that

0:17:57.440 --> 0:18:00.119
<v Speaker 2>mentality is going to come through into the show and

0:18:00.200 --> 0:18:02.840
<v Speaker 2>I'm really excited to see how it translates to the

0:18:02.840 --> 0:18:06.160
<v Speaker 2>on screen representation as well. And I like that they

0:18:06.200 --> 0:18:09.160
<v Speaker 2>cast the actual kid this kid as well, he's a baby,

0:18:09.520 --> 0:18:11.160
<v Speaker 2>Like that's what I want to see.

0:18:11.160 --> 0:18:15.560
<v Speaker 1>Up next, Ironheart gets its directors. Ryan Coogler is joining

0:18:15.640 --> 0:18:19.199
<v Speaker 1>as a producer. This per Deadline, Marvel's Ironheart series on

0:18:19.240 --> 0:18:25.040
<v Speaker 1>Disney Plus is moving into the different stages of production now.

0:18:25.040 --> 0:18:28.080
<v Speaker 1>Of course, Ironheart is the story of Reary Williams, who

0:18:28.320 --> 0:18:31.399
<v Speaker 1>is as of now canonically the smartest character in the

0:18:31.400 --> 0:18:35.000
<v Speaker 1>Marvel universe, a genius inventor, kind of like the heir

0:18:35.200 --> 0:18:38.399
<v Speaker 1>to a lot of the things that Tony Stark has done.

0:18:39.200 --> 0:18:42.320
<v Speaker 1>She will get her own advanced suit of armor. And

0:18:42.400 --> 0:18:45.840
<v Speaker 1>of course we're down, We're down in iron Man right now.

0:18:45.880 --> 0:18:48.560
<v Speaker 1>We need we need someone in the armor right now,

0:18:48.640 --> 0:18:51.320
<v Speaker 1>and it very much could be Reree Williams at some

0:18:51.359 --> 0:18:53.960
<v Speaker 1>point in time. Your thoughts, This is really exciting, Yeah,

0:18:54.000 --> 0:18:54.720
<v Speaker 1>it's really exciting.

0:18:55.680 --> 0:18:59.560
<v Speaker 2>It connects to one of the things that we love

0:18:59.640 --> 0:19:04.359
<v Speaker 2>the most, which is like the reality that really is

0:19:04.400 --> 0:19:06.320
<v Speaker 2>going to be a big part of the Black Panther world.

0:19:06.520 --> 0:19:07.200
<v Speaker 1>It's Yeah, with.

0:19:07.280 --> 0:19:10.920
<v Speaker 2>Ryan being there, it seems like that is the case.

0:19:11.040 --> 0:19:12.840
<v Speaker 1>We were talking about this in a pre pro and

0:19:12.880 --> 0:19:15.119
<v Speaker 1>you had I don't know if this is your theory,

0:19:15.280 --> 0:19:17.119
<v Speaker 1>but it was the first I heard of it. You

0:19:17.160 --> 0:19:19.639
<v Speaker 1>had a good theory about how they may approach Black

0:19:19.680 --> 0:19:20.840
<v Speaker 1>Panther going forward.

0:19:21.160 --> 0:19:24.359
<v Speaker 2>Yeah, this is my current theory. I think that Marvel

0:19:24.440 --> 0:19:28.840
<v Speaker 2>really sees the impact that Black Panther had and the

0:19:30.080 --> 0:19:31.960
<v Speaker 2>what it meant to people around the world, what it

0:19:31.960 --> 0:19:34.000
<v Speaker 2>meant to black people, what it meant to African American

0:19:34.000 --> 0:19:35.800
<v Speaker 2>people in America, and I think that they're going to

0:19:35.920 --> 0:19:38.760
<v Speaker 2>use it as a tempole space for black heroes, and

0:19:38.800 --> 0:19:40.600
<v Speaker 2>I think that is going to be their hub. I

0:19:40.600 --> 0:19:45.160
<v Speaker 2>think that Reary Williams, who went to MIT and it

0:19:45.240 --> 0:19:47.920
<v Speaker 2>is like this unbelievably smart student. I don't think it's

0:19:47.960 --> 0:19:51.800
<v Speaker 2>a coincidence that Ryan Coogler is producing that show and

0:19:51.840 --> 0:19:54.760
<v Speaker 2>that Black Panther is one of the few movies were

0:19:54.800 --> 0:19:57.560
<v Speaker 2>kinda Forever that has ever been allowed to film actually

0:19:57.600 --> 0:20:00.480
<v Speaker 2>on the MIT campus because they said it would elevate

0:20:00.520 --> 0:20:04.040
<v Speaker 2>the school and promote the meanings. I don't think that

0:20:04.080 --> 0:20:06.479
<v Speaker 2>you're going to go to MIT and not see re Re,

0:20:07.040 --> 0:20:09.119
<v Speaker 2>you know, and we just say, you know, Rua Williams

0:20:09.240 --> 0:20:12.600
<v Speaker 2>created by Eve Ewing, who's just so brilliant, Mike Darto,

0:20:12.680 --> 0:20:15.520
<v Speaker 2>Brian Michael Bendis, Kevin Lebron, They're like, this is a crew.

0:20:15.560 --> 0:20:18.960
<v Speaker 2>But Eve was such a huge part of bringing Reedy

0:20:19.040 --> 0:20:23.400
<v Speaker 2>to life and making this character that we just all

0:20:23.520 --> 0:20:26.440
<v Speaker 2>love so much who immediately became a fan fave. And also,

0:20:26.440 --> 0:20:27.960
<v Speaker 2>if you think about re Read, the thing I think

0:20:28.080 --> 0:20:30.359
<v Speaker 2>is really exciting about this is this is not just

0:20:30.400 --> 0:20:33.720
<v Speaker 2>about new black characters. We're about to go into Armor Wars,

0:20:34.040 --> 0:20:36.199
<v Speaker 2>so we're gonna have this story where Roady is going

0:20:36.240 --> 0:20:38.359
<v Speaker 2>to be at the center of Armor Wars. It's going

0:20:38.400 --> 0:20:41.280
<v Speaker 2>to be a story about somebody misusing Stark Tech, and

0:20:41.359 --> 0:20:43.440
<v Speaker 2>Roady is going to need as many people as possible

0:20:43.480 --> 0:20:46.919
<v Speaker 2>on his side who understands Stark Tech, who understand technology.

0:20:47.080 --> 0:20:49.600
<v Speaker 2>Tony is no longer there. I would love to see

0:20:49.680 --> 0:20:53.840
<v Speaker 2>re Re brought in have a major part of that storyline.

0:20:54.119 --> 0:20:56.160
<v Speaker 1>And I don't think it's a I don't think it's

0:20:56.160 --> 0:21:00.560
<v Speaker 1>a mistake either. That uh MJ played by the wonderful

0:21:00.800 --> 0:21:06.159
<v Speaker 1>Daya and in Spider Man No Way Home where she

0:21:06.280 --> 0:21:08.280
<v Speaker 1>going to college, she's going to Mit. I think that

0:21:08.320 --> 0:21:12.920
<v Speaker 1>they are. It can't be a coincidence we're looking. I

0:21:12.960 --> 0:21:17.400
<v Speaker 1>would imagine that they will meet. And to your point,

0:21:18.119 --> 0:21:22.399
<v Speaker 1>maybe this is the the we're kind of witnessing the

0:21:22.440 --> 0:21:27.000
<v Speaker 1>early formations of what will be a hub for the

0:21:27.040 --> 0:21:32.720
<v Speaker 1>Brown superheroes in the MCU. Let's go to our recap

0:21:32.960 --> 0:21:36.760
<v Speaker 1>of Moonnight episode three, The Friendly Type, written by Bodomeo

0:21:36.800 --> 0:21:40.680
<v Speaker 1>and Peter Cameron and Sabir Prasada and directed by Mohammed Diab.

0:21:42.160 --> 0:21:47.000
<v Speaker 1>This was I was not expecting this episode to delve

0:21:48.400 --> 0:21:57.879
<v Speaker 1>into Stephen slash Marks experiences with this kind of like

0:21:58.200 --> 0:22:04.200
<v Speaker 1>consciousness dislocation, essentially mental illness in the way that it presents,

0:22:05.640 --> 0:22:08.560
<v Speaker 1>and this did it in a really evocative and interesting way.

0:22:08.720 --> 0:22:13.040
<v Speaker 1>Let's get into recap. Okay Layla had We open with

0:22:13.200 --> 0:22:14.879
<v Speaker 1>what we can only expect to be some kind of

0:22:16.240 --> 0:22:19.480
<v Speaker 1>cold open of which we will learn more. Layla is

0:22:19.520 --> 0:22:23.560
<v Speaker 1>having her passport forged, and she is griping about Mark

0:22:23.800 --> 0:22:26.480
<v Speaker 1>and what just went down with the SCAAB and how

0:22:26.520 --> 0:22:28.240
<v Speaker 1>now she has to go back to home to Egypt,

0:22:28.280 --> 0:22:31.080
<v Speaker 1>and she's not really too enthused about going back to Egypt.

0:22:31.400 --> 0:22:34.040
<v Speaker 1>She's been gone ten years, during which time she has

0:22:34.080 --> 0:22:41.080
<v Speaker 1>been busy repatriating ancient relics, which is a highly moral,

0:22:41.240 --> 0:22:45.960
<v Speaker 1>of course activity, also a very illegal activity, and also

0:22:46.040 --> 0:22:48.320
<v Speaker 1>one which she's not exactly doing out of the goodness

0:22:48.359 --> 0:22:50.800
<v Speaker 1>of her heart. She is she admits, like, yeah, making

0:22:50.840 --> 0:22:55.320
<v Speaker 1>money from some of that, Like I returned most of them,

0:22:55.400 --> 0:22:57.840
<v Speaker 1>and then some of them I do sell for a profit.

0:22:58.160 --> 0:23:01.800
<v Speaker 1>Layla's father, we learn, was archaeologist, which is very much

0:23:01.800 --> 0:23:05.119
<v Speaker 1>in keeping with the original Moon Night. Yeah, it's the

0:23:05.160 --> 0:23:06.280
<v Speaker 1>original moon Night comic.

0:23:07.080 --> 0:23:11.840
<v Speaker 2>If Layla is on Marline, who is Moonnight's often lover

0:23:12.000 --> 0:23:15.719
<v Speaker 2>and partner. Her father was an archaeologist. Her father was

0:23:15.800 --> 0:23:18.320
<v Speaker 2>innate to the origins of Moonnight, which we also get

0:23:18.320 --> 0:23:20.960
<v Speaker 2>into this episode, so definitely taking from those comacs.

0:23:21.280 --> 0:23:24.800
<v Speaker 1>And apparently her dad taught her the importance of the

0:23:24.920 --> 0:23:32.640
<v Speaker 1>forged documents when smuggling illicit artifacts across borders, and we're

0:23:32.680 --> 0:23:35.480
<v Speaker 1>left to wonder what possibly her dad would think of

0:23:35.520 --> 0:23:37.680
<v Speaker 1>her now. And then we flashed through the desert. Somewhere

0:23:37.680 --> 0:23:40.320
<v Speaker 1>in the desert, Arthur Harrow, guided by the scab arrives

0:23:40.720 --> 0:23:44.040
<v Speaker 1>at a mountain and we understand that this must be

0:23:44.119 --> 0:23:49.600
<v Speaker 1>the tomb of Ahmit. Elsewhere we meet Mark media res

0:23:49.760 --> 0:23:53.960
<v Speaker 1>like he is running into three tough guys, three local

0:23:53.960 --> 0:23:59.920
<v Speaker 1>guys who have just killed some person that has information

0:24:00.080 --> 0:24:03.840
<v Speaker 1>that Mark needs. And they are apparently in some way

0:24:04.080 --> 0:24:07.520
<v Speaker 1>either working for or affiliated with Arthur Harrow, and they

0:24:07.560 --> 0:24:13.760
<v Speaker 1>have knives and they twirl them flashily, and then Mark

0:24:14.000 --> 0:24:16.600
<v Speaker 1>fights them and he seems to have things pretty much

0:24:16.600 --> 0:24:19.840
<v Speaker 1>in hand, but then he seizes reflection in a knife blade,

0:24:19.840 --> 0:24:22.040
<v Speaker 1>and all of a sudden, he's hurtling through time and

0:24:22.080 --> 0:24:24.000
<v Speaker 1>we understand that he's lost time. Now this is very

0:24:24.000 --> 0:24:27.439
<v Speaker 1>interesting because you'd think, and we have been primed to

0:24:27.520 --> 0:24:31.679
<v Speaker 1>expect that when something like this happens, the Stephen or

0:24:31.680 --> 0:24:34.760
<v Speaker 1>whoever the other person is that is, you know, waiting

0:24:34.800 --> 0:24:38.160
<v Speaker 1>on the bench, will then seize the body. But instead

0:24:38.600 --> 0:24:41.560
<v Speaker 1>Mark has just lost an unknown amount of time. And

0:24:41.640 --> 0:24:43.440
<v Speaker 1>he finds himself in the back of a taxi on

0:24:43.440 --> 0:24:46.800
<v Speaker 1>the way to the airport, and he as he's driving by,

0:24:46.840 --> 0:24:48.720
<v Speaker 1>he sees two of the tough guys that he was

0:24:48.800 --> 0:24:52.119
<v Speaker 1>just fighting on the street and he goes out and

0:24:53.160 --> 0:24:56.600
<v Speaker 1>he goes to fight them again, but then another glance

0:24:56.640 --> 0:24:59.000
<v Speaker 1>at his reflection, and the cycle repeats, and now Mark

0:24:59.080 --> 0:25:01.359
<v Speaker 1>is somewhere else in the city having just murdered one

0:25:01.400 --> 0:25:03.120
<v Speaker 1>of the guys. What do you think is going on here?

0:25:03.240 --> 0:25:05.040
<v Speaker 1>Is because this is interesting, This.

0:25:05.000 --> 0:25:07.960
<v Speaker 2>Is the thing, This is the interesting moment. So when

0:25:08.000 --> 0:25:10.920
<v Speaker 2>it first happens, I think we see Stephen say Mark

0:25:11.000 --> 0:25:12.960
<v Speaker 2>stop doing that or something, and you think, oh, well,

0:25:13.040 --> 0:25:16.879
<v Speaker 2>Stephen's taking the body. But as Mark wakes up and

0:25:16.920 --> 0:25:19.480
<v Speaker 2>he's stabbed this guy killing him, you know, the body

0:25:19.480 --> 0:25:22.320
<v Speaker 2>count here is very high. Mark's like, Stephen, what did

0:25:22.359 --> 0:25:25.199
<v Speaker 2>you do? Steven's like, right, I didn't do that. So

0:25:25.240 --> 0:25:27.200
<v Speaker 2>that I think the implication is here.

0:25:27.320 --> 0:25:31.400
<v Speaker 1>Jake Lockley way.

0:25:29.840 --> 0:25:32.560
<v Speaker 2>Because they are reimagining these characters in ways that we

0:25:32.600 --> 0:25:35.600
<v Speaker 2>haven't seen before. So it could be Jake Lockley. It

0:25:35.680 --> 0:25:38.720
<v Speaker 2>could be, for all we know, Konshu like a more

0:25:39.080 --> 0:25:42.400
<v Speaker 2>he's violently. It could be a character we haven't met yet.

0:25:42.400 --> 0:25:45.280
<v Speaker 2>It could be a reimagining of mister Knight. But obviously

0:25:45.520 --> 0:25:48.760
<v Speaker 2>I think the the immediate answer would be Jake Lockley.

0:25:48.760 --> 0:25:50.919
<v Speaker 2>And if I was Easter air hunting, which I always am,

0:25:51.000 --> 0:25:53.800
<v Speaker 2>I would say Mark waking up in the back of

0:25:53.840 --> 0:25:55.240
<v Speaker 2>a taxi, Jake Lockley.

0:25:54.920 --> 0:25:55.800
<v Speaker 1>As a taxi driver.

0:25:55.920 --> 0:25:58.920
<v Speaker 2>I feel like they won us to think of that. Also,

0:25:59.200 --> 0:26:03.080
<v Speaker 2>a funnyasterg from the opening Forger section, which is only

0:26:03.119 --> 0:26:06.080
<v Speaker 2>for people with hard of hearing or who have captions

0:26:06.119 --> 0:26:08.960
<v Speaker 2>on the forger who is credited as a forger. They

0:26:09.040 --> 0:26:12.360
<v Speaker 2>name her Leagaro, which is this really funny like nineteen

0:26:12.520 --> 0:26:16.040
<v Speaker 2>forties Marvel Egyptian hero who is also called Dyna Man.

0:26:16.240 --> 0:26:17.879
<v Speaker 2>So no, it's not the character, but that was the

0:26:17.880 --> 0:26:21.240
<v Speaker 2>funny st egg. But yeah, I think we're venturing into

0:26:23.040 --> 0:26:27.560
<v Speaker 2>more altars or personalities, or whichever version they decide to do.

0:26:27.920 --> 0:26:31.800
<v Speaker 2>And I think that, though it doesn't really get explored

0:26:31.880 --> 0:26:34.480
<v Speaker 2>much further here, I think a lot of people who

0:26:34.480 --> 0:26:37.040
<v Speaker 2>are watching the show are wondering when we're going to

0:26:37.119 --> 0:26:39.600
<v Speaker 2>see that, because it's such a key part of his personality.

0:26:39.720 --> 0:26:42.639
<v Speaker 2>And this definitely hints that we're on the way there,

0:26:42.680 --> 0:26:46.280
<v Speaker 2>and also that both Mark and Stephen are less comfortable

0:26:46.320 --> 0:26:48.440
<v Speaker 2>with violence than we first thought.

0:26:48.760 --> 0:26:52.719
<v Speaker 1>And then there's a burgeoning alliance kind of a relationship

0:26:52.800 --> 0:26:57.480
<v Speaker 1>at least between the two, if a rocky one, it

0:26:57.520 --> 0:27:00.399
<v Speaker 1>will be interesting to see how they both react to

0:27:01.680 --> 0:27:04.760
<v Speaker 1>the understanding that there are more than them coming back

0:27:04.840 --> 0:27:07.600
<v Speaker 1>three because I don't. I don't think they've grasped that

0:27:07.800 --> 0:27:10.199
<v Speaker 1>quite yet. Although we are left with the with the

0:27:10.280 --> 0:27:15.760
<v Speaker 1>absolutely quite clear fact that there's someone not Stephen, not Mark,

0:27:15.760 --> 0:27:16.440
<v Speaker 1>who is coming through.

0:27:16.520 --> 0:27:18.439
<v Speaker 2>I think you actually touched on something there that's that

0:27:18.520 --> 0:27:22.000
<v Speaker 2>I hadn't necessarily given the show credit for the two

0:27:22.960 --> 0:27:25.679
<v Speaker 2>the two of them being the primary personalities at this

0:27:25.720 --> 0:27:28.480
<v Speaker 2>point as we know, it seemed like a strange choice

0:27:28.520 --> 0:27:30.640
<v Speaker 2>to me. But now that you mentioned that, I guess

0:27:30.640 --> 0:27:32.439
<v Speaker 2>it's given them time to kind of get to know

0:27:32.520 --> 0:27:36.600
<v Speaker 2>each other, build a rapport before potentially there is more conflict.

0:27:36.720 --> 0:27:39.159
<v Speaker 2>So it becomes a situation where it's the two of

0:27:39.200 --> 0:27:43.320
<v Speaker 2>them together understanding whatever is about tappen next in this

0:27:43.359 --> 0:27:45.199
<v Speaker 2>episode and the following three.

0:27:46.040 --> 0:27:48.440
<v Speaker 1>So Mark has just killed one of the tough guys

0:27:48.440 --> 0:27:51.960
<v Speaker 1>that leaves him with one more. Kanshu comes through as

0:27:51.960 --> 0:27:56.320
<v Speaker 1>a voice and is like, torture this guy, but this

0:27:56.359 --> 0:27:59.240
<v Speaker 1>one is really like a kid, like a young kid,

0:28:00.520 --> 0:28:06.280
<v Speaker 1>and a bunch of things happen, and basically the kid,

0:28:06.960 --> 0:28:09.560
<v Speaker 1>uh you know, is being held up by like his

0:28:09.680 --> 0:28:12.720
<v Speaker 1>tie and he cuts the tiny falls to his death.

0:28:13.320 --> 0:28:16.680
<v Speaker 1>Mark argues then with Stephen. He warns Steven, listen, you

0:28:16.720 --> 0:28:19.399
<v Speaker 1>got to stay out of my way. Mark wants to

0:28:19.440 --> 0:28:21.480
<v Speaker 1>ask the other gods for help. Why don't we ask

0:28:21.520 --> 0:28:23.000
<v Speaker 1>the other gods for help? Well, you know, why don't we?

0:28:23.200 --> 0:28:26.040
<v Speaker 1>Why don't we tell them what hero is planning? And

0:28:26.080 --> 0:28:28.560
<v Speaker 1>kan She was like, no, they would, they wouldn't. They

0:28:28.600 --> 0:28:30.480
<v Speaker 1>would just get annoyed. They're tired of me. They don't

0:28:30.520 --> 0:28:33.360
<v Speaker 1>want to listen to me. They if if I'm involved,

0:28:33.400 --> 0:28:36.199
<v Speaker 1>they will just ignore it. But I but actually I

0:28:36.200 --> 0:28:38.160
<v Speaker 1>think I do know a way how we could get

0:28:38.160 --> 0:28:41.640
<v Speaker 1>their attention without you having to go with them. Uh,

0:28:41.680 --> 0:28:43.800
<v Speaker 1>and it's a bad plan, but just let me go.

0:28:44.480 --> 0:28:49.280
<v Speaker 1>So basically, Kanshu causes an eclipse. So immediately the gods

0:28:49.280 --> 0:28:52.440
<v Speaker 1>opened a portal and are like, Mark, come here, you

0:28:52.480 --> 0:28:54.600
<v Speaker 1>need to talk to us, because this is a no no,

0:28:54.800 --> 0:28:57.239
<v Speaker 1>just kind of like displaying to the to humanity that

0:28:57.280 --> 0:29:00.200
<v Speaker 1>we exist. Mark goes to the portal. He finds himself

0:29:00.200 --> 0:29:04.360
<v Speaker 1>inside the Great Pyramid at Giza. Mark meets the avatars

0:29:04.360 --> 0:29:07.240
<v Speaker 1>of the gods. Basically, they're human representatives on Earth who

0:29:07.320 --> 0:29:10.000
<v Speaker 1>the gods will speak through on occasion. One of them

0:29:10.040 --> 0:29:13.000
<v Speaker 1>is Yatsul, who is the representative of hathor goddess of

0:29:13.080 --> 0:29:16.800
<v Speaker 1>music and love and apparently you're left too. We are

0:29:16.880 --> 0:29:20.880
<v Speaker 1>left to surmise an old flame of Kanshu, just like

0:29:21.000 --> 0:29:23.080
<v Speaker 1>left on red after a while.

0:29:24.400 --> 0:29:26.920
<v Speaker 2>Yeah, consh She's like that was a time when Konschu

0:29:26.960 --> 0:29:34.200
<v Speaker 2>used to like my rhythm. He's too upset to like yeah.

0:29:34.800 --> 0:29:39.600
<v Speaker 1>Yeah. The other gods and their representatives include Horace, Isis,

0:29:39.640 --> 0:29:42.960
<v Speaker 1>tefnut Osiris, and Hathor of course, and they take control

0:29:43.000 --> 0:29:45.800
<v Speaker 1>of their avaturus bodies, and they invite Kanschhu to take

0:29:45.840 --> 0:29:49.360
<v Speaker 1>control of Stephen slash Mark and to make his case

0:29:49.560 --> 0:29:52.080
<v Speaker 1>about what's going on and what they should do about

0:29:52.080 --> 0:29:56.560
<v Speaker 1>Ahmed and Arthur Harrow. The gods have long huge to

0:29:56.600 --> 0:29:59.640
<v Speaker 1>a philosophy of non intervention in human affairs, because, as

0:29:59.680 --> 0:30:01.760
<v Speaker 1>they say, the humans to have just moved past them.

0:30:01.760 --> 0:30:04.120
<v Speaker 1>They don't really care about us anymore. So we've kind

0:30:04.120 --> 0:30:07.200
<v Speaker 1>of been, you know, doing things in the background. Kan

0:30:07.280 --> 0:30:11.200
<v Speaker 1>Chu finds this to be weak. A weak course of

0:30:11.200 --> 0:30:14.360
<v Speaker 1>action is like basically cowardly, and he charges Arthur Harrow,

0:30:14.840 --> 0:30:19.240
<v Speaker 1>his former avatar, with attempting to release Omit. Harrow arrives

0:30:19.680 --> 0:30:22.520
<v Speaker 1>through a portal to defend himself. He denies that this

0:30:22.600 --> 0:30:26.240
<v Speaker 1>is what he's doing. Kan Chu then using the Mark

0:30:26.280 --> 0:30:29.240
<v Speaker 1>Spector receiver and Grant body takes a swing at Arthur Harrow,

0:30:29.320 --> 0:30:31.200
<v Speaker 1>He's stopped by one of the gods who's like, listen,

0:30:31.200 --> 0:30:32.760
<v Speaker 1>you can't do that here. There's no violence here. What

0:30:32.800 --> 0:30:37.440
<v Speaker 1>are you doing. Haro then accuses Kanshu of essentially exploiting

0:30:39.200 --> 0:30:42.360
<v Speaker 1>a mentally ill manned Stephen Grant slash Mark Spector, a

0:30:42.400 --> 0:30:48.400
<v Speaker 1>person who is, you know, a quite willing servant, an

0:30:48.400 --> 0:30:52.120
<v Speaker 1>avatar of Kanchu, but also one who is not in

0:30:52.160 --> 0:30:54.680
<v Speaker 1>a place, is not in a place to really give

0:30:54.720 --> 0:30:58.040
<v Speaker 1>their consent to be the avatar of Kanchu. And I

0:30:58.080 --> 0:31:01.760
<v Speaker 1>think Haro, from what we've seen, I think Arthur Harrow

0:31:01.800 --> 0:31:04.120
<v Speaker 1>has something of a point. But of course we don't

0:31:04.160 --> 0:31:05.640
<v Speaker 1>know the whole story yet, but I would say that

0:31:05.720 --> 0:31:08.200
<v Speaker 1>it certainly it looks bad for Kanschhu. He was not

0:31:08.240 --> 0:31:10.880
<v Speaker 1>the most trustworthy of gods. From what we've seen.

0:31:11.040 --> 0:31:14.520
<v Speaker 2>Does Arthur wanna like be killing people minority reports? Yes,

0:31:14.760 --> 0:31:18.040
<v Speaker 2>they can make yes, yes in this moment, in this

0:31:18.120 --> 0:31:21.280
<v Speaker 2>pyramid is the episode? Does he seem like he's making

0:31:21.360 --> 0:31:25.400
<v Speaker 2>lots of good points and legitimately canall Stephen and Mark. Absolutely.

0:31:25.800 --> 0:31:27.880
<v Speaker 2>That's why I came away from this episode. I was

0:31:27.920 --> 0:31:31.040
<v Speaker 2>like one Stephen, Mark not very good at like this

0:31:31.080 --> 0:31:33.080
<v Speaker 2>would have been so easy to just cover up and

0:31:33.080 --> 0:31:36.120
<v Speaker 2>be like, I'm doing fine. This guy's trying to release Alma.

0:31:36.240 --> 0:31:38.720
<v Speaker 2>He has a compass. They were struggling, they were going

0:31:38.720 --> 0:31:41.080
<v Speaker 2>through it, and Harrow came off looking good. So no

0:31:41.200 --> 0:31:43.320
<v Speaker 2>surprise is that the gods were.

0:31:43.240 --> 0:31:47.880
<v Speaker 1>Like yeah, Mark. Mark then admits that to the room,

0:31:48.000 --> 0:31:51.760
<v Speaker 1>to the avatars of the gods, to Kanchu, and to Arthur.

0:31:51.800 --> 0:31:55.320
<v Speaker 1>Harrow's like, listen, uh, I'm going through it a little

0:31:55.320 --> 0:31:59.400
<v Speaker 1>bit and I need help. For sure, I would like

0:31:59.480 --> 0:32:02.560
<v Speaker 1>some help. And that was I felt that that was

0:32:02.600 --> 0:32:06.000
<v Speaker 1>a big step for Mark to take. But he also says, listen,

0:32:06.080 --> 0:32:08.400
<v Speaker 1>that doesn't change the fact that Arthur Harrow wants to

0:32:08.400 --> 0:32:09.680
<v Speaker 1>go on a killing spring. He wants to kill a

0:32:09.720 --> 0:32:11.840
<v Speaker 1>lot of people, and he wants to release Omit to

0:32:11.880 --> 0:32:14.360
<v Speaker 1>do that. He wants to just commit genocide on a

0:32:14.360 --> 0:32:17.680
<v Speaker 1>global scale. And then the gods are likenh we go

0:32:17.720 --> 0:32:20.720
<v Speaker 1>with Harrow and the matters closed. That's it, We're shutting

0:32:20.760 --> 0:32:25.360
<v Speaker 1>it down. They leave, but then Yatzil hangs around clearly

0:32:26.440 --> 0:32:30.520
<v Speaker 1>has some sort of warm feeling for Mark, and she

0:32:30.600 --> 0:32:33.760
<v Speaker 1>points Mark to a clue by which he might find

0:32:33.760 --> 0:32:39.240
<v Speaker 1>Omit's tumb without the scareub the Sarcophagus of Senfu, which

0:32:39.320 --> 0:32:44.360
<v Speaker 1>apparently has recently hit the black market. Leyla and Mark reunite.

0:32:44.480 --> 0:32:46.560
<v Speaker 1>You get a feeling from these scenes that clearly they

0:32:46.600 --> 0:32:48.600
<v Speaker 1>were actually in love. At one point, and Mark tells

0:32:48.600 --> 0:32:53.280
<v Speaker 1>her that he's listen, I'm sorry for hiding how much

0:32:53.280 --> 0:32:55.840
<v Speaker 1>I was struggling from you, and they come to an

0:32:55.920 --> 0:33:00.520
<v Speaker 1>uneasy piece. They then arrive at the home of Mogart,

0:33:00.520 --> 0:33:03.520
<v Speaker 1>the antiquities dealer on the banks of the Nile, where

0:33:03.800 --> 0:33:06.120
<v Speaker 1>they are going to find sin Foo's sarcophagus. Leaylan and

0:33:06.120 --> 0:33:08.560
<v Speaker 1>Mark are posing as this kind of like married couple

0:33:08.600 --> 0:33:11.880
<v Speaker 1>who just want to study this sarcophagus for a second.

0:33:11.880 --> 0:33:13.920
<v Speaker 1>Mogart is like, why are you so interested in sin

0:33:14.000 --> 0:33:16.400
<v Speaker 1>foo sarcophagus? And Mark's like, ADDI yeah, don't worry about it.

0:33:16.440 --> 0:33:18.760
<v Speaker 2>Mark does another bad job, but covering up, He's like.

0:33:18.960 --> 0:33:24.080
<v Speaker 1>Very bad, very very bad Mark. Then, of course, of

0:33:24.120 --> 0:33:27.520
<v Speaker 1>course Mark doesn't know anything about Egyptology, right, and Laylan

0:33:27.640 --> 0:33:31.440
<v Speaker 1>knows some stuff, but not as much as this third

0:33:31.440 --> 0:33:34.600
<v Speaker 1>person who is waiting in the wings, Stephen Grant. And

0:33:35.920 --> 0:33:40.160
<v Speaker 1>Mark is like, I know that I need to let

0:33:40.200 --> 0:33:42.520
<v Speaker 1>Stephen out so he can read these higher glyphs so

0:33:42.560 --> 0:33:44.800
<v Speaker 1>we can understand how to find om It's tomb. But

0:33:44.840 --> 0:33:48.520
<v Speaker 1>I really don't want to do it, but fuck okay,

0:33:48.560 --> 0:33:52.680
<v Speaker 1>I'll do it. Stephen then talks Mark through the puzzle

0:33:52.720 --> 0:33:55.760
<v Speaker 1>and the sarcophagus. Before they can learn anything, Mogart interrupts

0:33:55.800 --> 0:34:00.400
<v Speaker 1>and takes Mark prisoner. Then Harrow interrupts, offering Mogart the

0:34:00.440 --> 0:34:03.520
<v Speaker 1>Scarab in exchange for Layla and Mark, who's surely like

0:34:03.600 --> 0:34:07.800
<v Speaker 1>he's gonna kill soon after. Harrow then vows Wow's Mogart

0:34:07.840 --> 0:34:12.440
<v Speaker 1>with a small display of its power. Mark dons the

0:34:12.480 --> 0:34:14.560
<v Speaker 1>suit and then we get the big fight and it

0:34:14.600 --> 0:34:18.160
<v Speaker 1>is an action packed episode Moonnight and Laylah versus Harrow's

0:34:18.200 --> 0:34:22.600
<v Speaker 1>people and and Mogart's people. Laila we see can really

0:34:22.640 --> 0:34:23.360
<v Speaker 1>handle herself.

0:34:23.520 --> 0:34:27.920
<v Speaker 2>And they are killing people. They killing people.

0:34:28.080 --> 0:34:33.440
<v Speaker 1>They're flat out dropping people to the ground. And we

0:34:33.560 --> 0:34:36.400
<v Speaker 1>also get a great uh We get a great front

0:34:36.520 --> 0:34:41.920
<v Speaker 1>row view seat of how powerful the Moonnight suit is

0:34:42.080 --> 0:34:46.520
<v Speaker 1>and Kanshu's blessing is because he is stopping bullets with

0:34:46.560 --> 0:34:49.440
<v Speaker 1>his cape. He is taking damage that is not killing him.

0:34:50.120 --> 0:34:52.799
<v Speaker 2>Ice comic book Moon Cape, you know, he jumps off

0:34:52.840 --> 0:34:55.960
<v Speaker 2>and you see, it's in the Crescent Moon, and it's

0:34:56.000 --> 0:34:58.960
<v Speaker 2>all very common. This is actually very superhero episode in

0:34:59.000 --> 0:34:59.360
<v Speaker 2>the way.

0:34:59.239 --> 0:35:04.600
<v Speaker 1>That really we get to see how how deadly Moonnight

0:35:04.760 --> 0:35:08.360
<v Speaker 1>is with those moon orangs, possibly crafted by Clint Barton

0:35:08.440 --> 0:35:12.840
<v Speaker 1>in the past. Stephen Grant watching all of this from

0:35:12.920 --> 0:35:16.960
<v Speaker 1>somewhere else, you know, inside the consciousness of Mark is

0:35:17.000 --> 0:35:21.040
<v Speaker 1>appalled and the violence. Yeah, he's appalled at the violence

0:35:21.040 --> 0:35:23.840
<v Speaker 1>that Specter is unleashing. And he manages to seize control

0:35:23.880 --> 0:35:25.759
<v Speaker 1>of the body, and all of a sudden, the suit

0:35:25.920 --> 0:35:29.320
<v Speaker 1>morphs into the Mister Knight variety. He immediately gets impaled

0:35:29.320 --> 0:35:32.480
<v Speaker 1>by a spear and he's like, okay, you know what, Mark,

0:35:32.520 --> 0:35:35.920
<v Speaker 1>you take it? Yeah, I got about you take it.

0:35:36.160 --> 0:35:39.120
<v Speaker 1>And so Mark is just like back in the body

0:35:39.200 --> 0:35:43.000
<v Speaker 1>and is immediately like double speared by by some of

0:35:43.080 --> 0:35:46.279
<v Speaker 1>Morgart's men. Meanwhile, Layla is at the Sarcophagus and she's

0:35:46.280 --> 0:35:50.960
<v Speaker 1>fighting one of Margo's henche's, and we watch as Layla

0:35:51.080 --> 0:35:52.880
<v Speaker 1>takes off her necklace, which we think is just like

0:35:52.920 --> 0:35:55.800
<v Speaker 1>a stylish and striking statement piece, but no, it's actually

0:35:55.840 --> 0:35:58.520
<v Speaker 1>like a double edged like dagger, too dagger than street.

0:35:58.640 --> 0:36:02.160
<v Speaker 1>She straight up murders a sorry back and then runs

0:36:02.200 --> 0:36:04.759
<v Speaker 1>to Mark's rescue, but gets the wind knocked out of

0:36:04.800 --> 0:36:08.320
<v Speaker 1>her by Margot and Mark needing to run to her rescue,

0:36:08.320 --> 0:36:10.560
<v Speaker 1>then like just basically snaps all the spears out of

0:36:10.560 --> 0:36:14.080
<v Speaker 1>his body, which is a really impressive display of healing factor.

0:36:14.520 --> 0:36:19.960
<v Speaker 1>He then kills Margot with a moon orang. Layla grabs

0:36:20.000 --> 0:36:22.399
<v Speaker 1>the whatever was in Sanfu's tomb, which we've later learned

0:36:22.440 --> 0:36:25.080
<v Speaker 1>as a map, and they and they go off to

0:36:25.360 --> 0:36:28.080
<v Speaker 1>find out. In the car, Laila and Mark are talking

0:36:28.120 --> 0:36:30.840
<v Speaker 1>about what Harrow had said about Mark and all the

0:36:30.880 --> 0:36:33.359
<v Speaker 1>things he had revealed about how Mark was mentally ill

0:36:33.400 --> 0:36:35.319
<v Speaker 1>and how he's struggling, although they don't quite you know,

0:36:35.440 --> 0:36:38.840
<v Speaker 1>name it as anything. And she's upset that. She's like,

0:36:38.920 --> 0:36:41.440
<v Speaker 1>you know, every time I find out something about you,

0:36:41.520 --> 0:36:43.520
<v Speaker 1>it's like you're a whole new other person. It's like

0:36:43.560 --> 0:36:46.600
<v Speaker 1>I don't know you at all. And Mark, kind of

0:36:46.640 --> 0:36:49.319
<v Speaker 1>surprisingly but also refreshingly, he's like, you're right, you don't

0:36:49.400 --> 0:36:53.520
<v Speaker 1>know me. Now. Don't let Harrow, you know, get in

0:36:53.560 --> 0:36:56.160
<v Speaker 1>between us. Don't let him poison us against each other,

0:36:56.239 --> 0:36:59.719
<v Speaker 1>because we need to stay strong right now. And after

0:36:59.719 --> 0:37:02.680
<v Speaker 1>a while they arrive at a place in the desert

0:37:02.719 --> 0:37:04.960
<v Speaker 1>where they can read this map, which turns out to

0:37:04.960 --> 0:37:09.360
<v Speaker 1>be a star map. They have to call Stephen again

0:37:09.440 --> 0:37:12.520
<v Speaker 1>because he's the only one that can put all these

0:37:12.560 --> 0:37:14.960
<v Speaker 1>pieces together in the way that they need to go together.

0:37:15.040 --> 0:37:17.480
<v Speaker 1>Mark is annoyed again, but he knows it's right. Stephen

0:37:17.520 --> 0:37:20.200
<v Speaker 1>takes over, and what I think is one of the

0:37:20.239 --> 0:37:23.360
<v Speaker 1>best single moments of acting, like in a Disney plus

0:37:23.400 --> 0:37:28.319
<v Speaker 1>Marvel show, is Oscar Isaac looking into his reflection as

0:37:28.360 --> 0:37:33.000
<v Speaker 1>Mark Spector and then wordlessly transforming into Stephen Grant with

0:37:33.120 --> 0:37:36.240
<v Speaker 1>just like a relaxation of his face. It was really

0:37:36.280 --> 0:37:40.360
<v Speaker 1>really cool. Stephen then swings into action. He's really excited

0:37:40.360 --> 0:37:42.600
<v Speaker 1>by all this. He assembles the map while man explaining

0:37:42.680 --> 0:37:47.000
<v Speaker 1>ancient Egyptian navigation techniques. But apparently, here's the thing. The

0:37:47.000 --> 0:37:49.719
<v Speaker 1>map was created thousands of years ago. The stars have

0:37:49.880 --> 0:37:53.360
<v Speaker 1>moved since then, so they need to know the actual

0:37:53.480 --> 0:37:55.719
<v Speaker 1>date of when this map was created in order for

0:37:55.760 --> 0:37:58.319
<v Speaker 1>them to figure out where Amus tomb is. Kanshu comes

0:37:58.320 --> 0:38:00.000
<v Speaker 1>back Conch. She's like, oh, you know what, I remember

0:38:00.200 --> 0:38:03.680
<v Speaker 1>the night that this was created. Really well, give me

0:38:03.719 --> 0:38:06.279
<v Speaker 1>a hand, Stephen, do do what I do. Let's turn

0:38:06.520 --> 0:38:09.319
<v Speaker 1>the stars back to the positions they were thousands of

0:38:09.400 --> 0:38:11.400
<v Speaker 1>years ago on the night this map was created. So

0:38:11.440 --> 0:38:14.840
<v Speaker 1>they do so, and people all around the world, we

0:38:14.880 --> 0:38:17.239
<v Speaker 1>would assume, although we only see people in Egypt, but

0:38:17.239 --> 0:38:19.480
<v Speaker 1>we would assume all around the world people would see

0:38:19.880 --> 0:38:25.239
<v Speaker 1>the sky just warping with trails of stars as the

0:38:25.320 --> 0:38:29.520
<v Speaker 1>sky gets rewound back centuries and centuries and centuries and centuries.

0:38:30.640 --> 0:38:33.000
<v Speaker 1>And of course we understand that the gods had already

0:38:33.040 --> 0:38:37.560
<v Speaker 1>warned Kanshu about the eclipse, and so they as as

0:38:37.560 --> 0:38:40.240
<v Speaker 1>soon as they get wind of this, which is quite quickly,

0:38:40.280 --> 0:38:43.000
<v Speaker 1>they are going to lock Kanchu up. Yeah, and Kanhu's like,

0:38:43.000 --> 0:38:44.960
<v Speaker 1>listen when that happens, Mark, I need you to free me.

0:38:45.640 --> 0:38:47.080
<v Speaker 1>So okay, They're gonna lock me up, and then I

0:38:47.080 --> 0:38:49.360
<v Speaker 1>need you to free me. The god's an imprisoned Conshu

0:38:49.440 --> 0:38:52.400
<v Speaker 1>in a que country statue. They just like suck his energy.

0:38:52.520 --> 0:38:56.440
<v Speaker 1>It was there already there are and and his energy

0:38:56.480 --> 0:38:59.120
<v Speaker 1>goes into it. Stephen collapses or Mark or whoever he

0:38:59.200 --> 0:39:01.920
<v Speaker 1>is in that moment, Jake Blockley who knows, and the

0:39:01.960 --> 0:39:06.680
<v Speaker 1>gods avatars show Harrow the Conshu statue and Haro's like, hey,

0:39:06.760 --> 0:39:08.279
<v Speaker 1>can I be alone to just kind of like talk

0:39:08.320 --> 0:39:10.799
<v Speaker 1>shit to this. He can hear me in there, right,

0:39:10.880 --> 0:39:12.279
<v Speaker 1>and they're like, yeah, we think so He's like, all right,

0:39:12.400 --> 0:39:13.960
<v Speaker 1>let's just give me a little privacy so I can

0:39:13.960 --> 0:39:18.080
<v Speaker 1>talk shit to this to Kanchu Haro, it's quite clear

0:39:18.160 --> 0:39:21.200
<v Speaker 1>from the things he says now carries a lot of

0:39:21.239 --> 0:39:24.720
<v Speaker 1>animosity and probably rightly so, from his time as Conchu's avatar.

0:39:26.000 --> 0:39:28.480
<v Speaker 1>And then he essentially says, listen, what I'm gonna do

0:39:29.520 --> 0:39:32.440
<v Speaker 1>with AMA's help, I e Mass murder on a global scale.

0:39:33.000 --> 0:39:35.600
<v Speaker 1>It's really it's really your fault. It's your fault, one

0:39:35.640 --> 0:39:39.200
<v Speaker 1>hundred percent, your fault for the way that you treated

0:39:39.239 --> 0:39:41.040
<v Speaker 1>me as your avatar and for the things I had

0:39:41.040 --> 0:39:43.200
<v Speaker 1>to do as your avatar. And we are onto episode

0:39:43.280 --> 0:39:47.560
<v Speaker 1>four next week. Your thoughts on this on this episode, Rosie.

0:39:47.200 --> 0:39:49.359
<v Speaker 2>There's lots of stuff to dig into here. I mean,

0:39:49.960 --> 0:39:52.600
<v Speaker 2>this introduces us. One of the things I think is

0:39:52.640 --> 0:39:56.360
<v Speaker 2>really interesting is this introduces us to like the Egyptian gods.

0:39:56.640 --> 0:40:00.279
<v Speaker 2>And obviously they are real gods from real history, but

0:40:00.320 --> 0:40:02.960
<v Speaker 2>in Marvel, those gods all exist. So it's like the

0:40:03.040 --> 0:40:05.440
<v Speaker 2>Heliopolitans is what they call them. That's basically like a

0:40:05.440 --> 0:40:08.680
<v Speaker 2>god supergroup. So I thought that was really interesting. A

0:40:08.719 --> 0:40:11.800
<v Speaker 2>lot of connections to Thor. That's where Isis and Osiris

0:40:12.239 --> 0:40:15.279
<v Speaker 2>all debuted in nineteen seventy five Store two three nine. Like,

0:40:15.760 --> 0:40:18.480
<v Speaker 2>I thought that was really interesting because I wonder if

0:40:18.480 --> 0:40:20.960
<v Speaker 2>we're gonna ever get to the space of having like

0:40:21.000 --> 0:40:24.440
<v Speaker 2>an ancient Egyptian as guardian kind of space in the

0:40:24.480 --> 0:40:27.680
<v Speaker 2>Marvel universe. We know that they mentioned are the members

0:40:27.680 --> 0:40:30.440
<v Speaker 2>in Black Panther, you know they mentioned bast so I

0:40:30.480 --> 0:40:33.200
<v Speaker 2>thought that was really cool. I like anything that's like

0:40:33.239 --> 0:40:36.879
<v Speaker 2>cosmic or mythological. I think the Jake Lockley was it him?

0:40:37.040 --> 0:40:39.600
<v Speaker 2>Was it not? Is there another altar coming through? That's

0:40:39.640 --> 0:40:44.480
<v Speaker 2>the big theory piece. I also think that this is

0:40:44.520 --> 0:40:47.160
<v Speaker 2>a really big episode for Leila, who is definitely like

0:40:47.239 --> 0:40:51.040
<v Speaker 2>huge one of our favorite characters. May Klamaui is just

0:40:51.080 --> 0:40:53.800
<v Speaker 2>so great. She has this real evy from the Mummy energy.

0:40:53.880 --> 0:40:56.960
<v Speaker 2>She's very like cheeky, and she turns up in Egypt

0:40:57.080 --> 0:40:59.759
<v Speaker 2>to help Mark even though he's mad, disrespectful, he wanted

0:40:59.800 --> 0:41:01.800
<v Speaker 2>to get divorce. He didn't tell her. He has like

0:41:01.840 --> 0:41:04.960
<v Speaker 2>a secondary personality like Steven's kind of winning creepy to her,

0:41:05.160 --> 0:41:06.759
<v Speaker 2>but she was just there. She was like, pow, I

0:41:06.760 --> 0:41:08.719
<v Speaker 2>don't care I'm going to Egypt. I'm gonna help you

0:41:08.760 --> 0:41:11.920
<v Speaker 2>out and in this so we really learn in this

0:41:12.000 --> 0:41:16.000
<v Speaker 2>episode that they're definitely leaning into the scarlet scarab thing.

0:41:16.000 --> 0:41:18.799
<v Speaker 2>If you actually watch the trailers, there's a photo of

0:41:18.920 --> 0:41:21.160
<v Speaker 2>Layla and her dad and next to it is a

0:41:21.200 --> 0:41:24.400
<v Speaker 2>scarlet piece of cloth with a scarab onnet. So I

0:41:24.440 --> 0:41:28.000
<v Speaker 2>really think we're getting that Marlene mixed with this potential

0:41:28.080 --> 0:41:33.439
<v Speaker 2>connection that she may have to the Scarab. I'm I'm

0:41:33.480 --> 0:41:35.600
<v Speaker 2>really interested to see where things go, because this is

0:41:35.640 --> 0:41:38.960
<v Speaker 2>another show like Hawkeye Wear. For example, Anton Mogart, who

0:41:38.960 --> 0:41:41.440
<v Speaker 2>you mentioned, is this in this is this kind of

0:41:41.520 --> 0:41:45.680
<v Speaker 2>art dealer, black market dodgy guy. He's been to madrapor

0:41:45.760 --> 0:41:48.480
<v Speaker 2>with Leila. That's a big drop. In the comics, he

0:41:48.600 --> 0:41:51.680
<v Speaker 2>is a Moonnight villain. He debuted in Moonnight number three

0:41:52.160 --> 0:41:54.680
<v Speaker 2>and he was called Midnight Man Midnight Man, And so

0:41:55.520 --> 0:41:57.600
<v Speaker 2>did he really die in this episode or are we

0:41:57.640 --> 0:42:00.440
<v Speaker 2>going to see him come back again and kind of

0:42:00.520 --> 0:42:03.200
<v Speaker 2>be a more primary antagonist. It looked like he didn't

0:42:03.200 --> 0:42:05.319
<v Speaker 2>do very well, but in the comics he gets like

0:42:05.400 --> 0:42:07.800
<v Speaker 2>disfigured and then comes back as a kind of masked

0:42:07.840 --> 0:42:11.560
<v Speaker 2>hero who works alongside the Number one Missing character from

0:42:11.560 --> 0:42:15.040
<v Speaker 2>this series likely a good thing. Ral Bushman, who is

0:42:15.080 --> 0:42:20.160
<v Speaker 2>like a was Moonnight's partner on the Fateful Trip where

0:42:20.160 --> 0:42:23.319
<v Speaker 2>he gained his powers. That's a very problematic character, so

0:42:23.360 --> 0:42:25.359
<v Speaker 2>if they reimagined, it would have to be kind of

0:42:25.400 --> 0:42:30.120
<v Speaker 2>like a Umbaku Star reimagining, where you take a character

0:42:30.120 --> 0:42:33.400
<v Speaker 2>that has really problematic elements and make something really special.

0:42:34.040 --> 0:42:36.759
<v Speaker 2>The fact that Mogart was there makes me think that

0:42:36.840 --> 0:42:42.680
<v Speaker 2>we might have some kind of Bushman illusion or situation

0:42:43.480 --> 0:42:46.000
<v Speaker 2>as we go forward, because also in this episode, Harrow

0:42:46.080 --> 0:42:52.160
<v Speaker 2>hints at what happened to Laila's dad on this archaeological quest,

0:42:52.239 --> 0:42:56.680
<v Speaker 2>and we also know that in Moonnight's origin, as you've

0:42:56.719 --> 0:43:01.200
<v Speaker 2>mentioned before, he was part of a kind of terrible

0:43:01.239 --> 0:43:04.120
<v Speaker 2>tragedy in the desert, and we know that in this

0:43:04.280 --> 0:43:08.440
<v Speaker 2>show Mark Spector was accused of murdering an archaeologist. So

0:43:08.680 --> 0:43:10.640
<v Speaker 2>I think we can put together some clears that there's

0:43:10.640 --> 0:43:13.719
<v Speaker 2>going to be a tragic situation going on, and.

0:43:13.680 --> 0:43:16.959
<v Speaker 1>We should mention that the actor Gaspard Uliel, who played

0:43:16.960 --> 0:43:21.480
<v Speaker 1>Anton Morgart, passed away this January in a skiing accident.

0:43:23.280 --> 0:43:27.880
<v Speaker 1>The mage poor name drop was interesting because clearly, you

0:43:27.880 --> 0:43:33.920
<v Speaker 1>know Madrapoor is a city of a vast illegal interests,

0:43:33.960 --> 0:43:36.719
<v Speaker 1>so it would make sense that stolen antiquities moved through there,

0:43:38.440 --> 0:43:41.200
<v Speaker 1>and of course it's a place that has strong ties

0:43:41.239 --> 0:43:41.799
<v Speaker 1>to the X Men.

0:43:42.000 --> 0:43:44.680
<v Speaker 2>Yeah, that's the wildest thing to me. Like every time

0:43:44.760 --> 0:43:47.880
<v Speaker 2>they say, I know they established it, Sharon Carr, powerbroker,

0:43:48.239 --> 0:43:50.560
<v Speaker 2>that's probably where they're going. But I always think of

0:43:50.600 --> 0:43:52.879
<v Speaker 2>the X Men of Wolverine, of Patch. You know, it's

0:43:52.920 --> 0:43:54.800
<v Speaker 2>so exciting every time I hear them say it.

0:43:55.400 --> 0:43:58.719
<v Speaker 1>Yeah, so just just for people who don't know, in uh,

0:43:59.120 --> 0:44:01.400
<v Speaker 1>I think it's supposed to In like early nineties, late eighties,

0:44:01.640 --> 0:44:05.799
<v Speaker 1>Wolverine got his own solo series. And how this guy

0:44:06.160 --> 0:44:07.920
<v Speaker 1>managed to be in the X Men and then do

0:44:08.000 --> 0:44:10.240
<v Speaker 1>all the adventures he did on his own while traveling

0:44:10.520 --> 0:44:13.120
<v Speaker 1>like coast to coast and internationally, I don't know. But

0:44:13.239 --> 0:44:15.279
<v Speaker 1>this guy was a very busy guy, and he spent

0:44:15.320 --> 0:44:20.080
<v Speaker 1>a lot of time living in Madopoor under this persona

0:44:20.200 --> 0:44:25.320
<v Speaker 1>of Patch who is this kind of Rapscallion bar Denizen

0:44:25.560 --> 0:44:31.960
<v Speaker 1>later club owner who rubbed elbows with pirates and various gangsters,

0:44:32.080 --> 0:44:36.879
<v Speaker 1>but was a good guy. And you know, honestly, most

0:44:36.960 --> 0:44:41.279
<v Speaker 1>of Wolverine is set there. So whenever magicpoor comes up,

0:44:41.320 --> 0:44:43.440
<v Speaker 1>I'm thinking, oh gosh, here comes the x Menter.

0:44:43.400 --> 0:44:45.680
<v Speaker 2>And we in Falcon and the Winter Soldier. They even

0:44:45.760 --> 0:44:48.080
<v Speaker 2>had the Princess Bar, which is where Patch would always

0:44:48.080 --> 0:44:51.160
<v Speaker 2>hang out, So like they want us to make those connections.

0:44:51.600 --> 0:44:53.920
<v Speaker 2>And I also saw put a really cool note that

0:44:53.920 --> 0:44:55.960
<v Speaker 2>I wouldn't really have thought of, which is like post

0:44:56.040 --> 0:45:00.200
<v Speaker 2>Shang Chi, Jai Ling is running the ten Ring and

0:45:00.320 --> 0:45:03.040
<v Speaker 2>that's obviously going to be deeply connected to Madripal. Now

0:45:03.200 --> 0:45:06.560
<v Speaker 2>that Sharon Kaw and Leila, I'm like, yeah, probably, But

0:45:06.719 --> 0:45:08.880
<v Speaker 2>Jai Ling and Leila, I'm like, I would like to

0:45:08.960 --> 0:45:12.400
<v Speaker 2>see that, Like that's a relationship I want to know about. Like,

0:45:12.920 --> 0:45:15.320
<v Speaker 2>so I think they this is an episode where it

0:45:15.440 --> 0:45:18.759
<v Speaker 2>seems like it's just this action packmom superhero, but it

0:45:18.920 --> 0:45:21.640
<v Speaker 2>seems like they're they're spreading a lot of seeds that

0:45:21.760 --> 0:45:24.400
<v Speaker 2>could kind of sprout into different things, whether they're in

0:45:24.480 --> 0:45:26.120
<v Speaker 2>this show or in The Great or MCU.

0:45:26.719 --> 0:45:29.400
<v Speaker 1>Yeah, I agree. And I can't help but notice that

0:45:29.520 --> 0:45:35.279
<v Speaker 1>the episode starts with Mark Spector losing time, passing out,

0:45:35.840 --> 0:45:39.960
<v Speaker 1>losing time, waking up in a different place, not knowing

0:45:40.040 --> 0:45:41.799
<v Speaker 1>how he got there. We can only assume that someone

0:45:41.840 --> 0:45:43.720
<v Speaker 1>else was in control of the body, but not Stephen,

0:45:43.760 --> 0:45:45.759
<v Speaker 1>because Steven's not talking about it, and Steven doesn't seem

0:45:45.800 --> 0:45:48.239
<v Speaker 1>to know what happened either. And here at the end

0:45:48.280 --> 0:45:52.520
<v Speaker 1>of this we have Stephen, who was in control at

0:45:52.520 --> 0:45:58.680
<v Speaker 1>the time, passing out after Conshou's energy is trapped in

0:45:58.960 --> 0:46:03.759
<v Speaker 1>the statue. I wonder, when Mark slash Stephen wake up

0:46:04.680 --> 0:46:07.560
<v Speaker 1>where we are? Like where we are? Is that a

0:46:07.680 --> 0:46:14.040
<v Speaker 1>moment when Jake or whoever the other personality is comes through.

0:46:15.800 --> 0:46:19.640
<v Speaker 1>But I think I would expect that we're going to

0:46:20.280 --> 0:46:22.720
<v Speaker 1>a new kind of place in the next episode.

0:46:22.719 --> 0:46:25.080
<v Speaker 2>I think so too, especially if you think about how

0:46:25.880 --> 0:46:28.680
<v Speaker 2>prominent the museum was in the first episode, and then

0:46:28.760 --> 0:46:31.560
<v Speaker 2>in the second episode, has Stephen got closer to Mark,

0:46:31.600 --> 0:46:34.600
<v Speaker 2>the museum was suddenly he was fired, he suddenly couldn't

0:46:34.600 --> 0:46:37.520
<v Speaker 2>be there anymore. And in this episode when he's embracing Mark,

0:46:37.560 --> 0:46:41.040
<v Speaker 2>he's in Egypt. So the idea of another altar, another personality,

0:46:41.080 --> 0:46:44.400
<v Speaker 2>another side of himself coming out, it makes sense that

0:46:44.560 --> 0:46:46.840
<v Speaker 2>that would potentially lead us to a different space.

0:46:47.719 --> 0:46:50.440
<v Speaker 1>And it's also interesting to me, and who knows if

0:46:50.480 --> 0:46:55.759
<v Speaker 1>this means anything, but when this unknown personality came through,

0:46:55.960 --> 0:46:59.320
<v Speaker 1>it was when to your point one, it kind of

0:46:59.440 --> 0:47:06.839
<v Speaker 1>hints that maybe certainly Mark is maybe less has less

0:47:06.840 --> 0:47:10.040
<v Speaker 1>of an affinity for violence than we were expecting, which

0:47:10.080 --> 0:47:13.360
<v Speaker 1>would And it was also moments where it seemed like

0:47:15.000 --> 0:47:17.319
<v Speaker 1>the body of Steven slash Mark was in its most

0:47:17.600 --> 0:47:24.320
<v Speaker 1>perilous state, which would kind of it suggests maybe that

0:47:24.520 --> 0:47:30.360
<v Speaker 1>whoever the other personality is, that they are somehow letting

0:47:30.920 --> 0:47:34.640
<v Speaker 1>Stephen and Mark run around and do things until like

0:47:34.760 --> 0:47:38.880
<v Speaker 1>there's an emergency and they need to take control. So

0:47:39.280 --> 0:47:42.080
<v Speaker 1>it would suggest that whoever that other personality is, they

0:47:42.160 --> 0:47:48.680
<v Speaker 1>are moving pieces around in a more direct way than

0:47:48.800 --> 0:47:51.000
<v Speaker 1>either Stephen or Mark and have more of a full

0:47:51.080 --> 0:47:52.600
<v Speaker 1>picture maybe than Steven or Mark.

0:47:52.760 --> 0:47:55.800
<v Speaker 2>Yeah, it definitely there is a hint here, and for

0:47:55.880 --> 0:47:58.000
<v Speaker 2>the beginning, I thought from the beginning, I thought it

0:47:58.080 --> 0:48:00.279
<v Speaker 2>was quntrue, but we know that that's not the case now.

0:48:00.520 --> 0:48:02.680
<v Speaker 2>And also something else interesting to think about is like

0:48:02.760 --> 0:48:05.680
<v Speaker 2>who is keeping them alive? Who is giving them the power?

0:48:05.760 --> 0:48:09.440
<v Speaker 2>If Konshu has been trapped in the comics, Mark being

0:48:09.480 --> 0:48:12.960
<v Speaker 2>separated from Konshu usually leads to him losing his powers

0:48:13.040 --> 0:48:15.759
<v Speaker 2>or having to regain them in a different way by

0:48:15.800 --> 0:48:18.800
<v Speaker 2>meeting the priests of Konshu by gaining an artifact. So

0:48:18.960 --> 0:48:21.879
<v Speaker 2>I think that the idea that there may be more

0:48:21.960 --> 0:48:24.920
<v Speaker 2>puppet master alter or a different person who is more

0:48:25.000 --> 0:48:27.520
<v Speaker 2>in control and is allowing them to kind of have

0:48:27.680 --> 0:48:30.160
<v Speaker 2>their fun where they can until it becomes dangerous would

0:48:30.200 --> 0:48:30.959
<v Speaker 2>make a lot of sense.

0:48:31.280 --> 0:48:34.359
<v Speaker 1>When we're back, we'll be discussing fantasy and science fiction

0:48:35.600 --> 0:48:52.120
<v Speaker 1>and interviewing the great author Nicola Griffith. Welcome to the

0:48:52.160 --> 0:48:56.040
<v Speaker 1>air lock. This podcast is coming out on Friday, April fifteenth,

0:48:56.239 --> 0:48:59.200
<v Speaker 1>and it is the same day that the latest Fantastic

0:48:59.280 --> 0:49:04.320
<v Speaker 1>Beasts movie is releasing in theaters. We won't be covering

0:49:04.360 --> 0:49:08.080
<v Speaker 1>that just because you know, I have covered a lot

0:49:08.160 --> 0:49:12.799
<v Speaker 1>of JK Rowling content over the course of my career,

0:49:12.880 --> 0:49:15.480
<v Speaker 1>and I've enjoyed it. But I just don't think that

0:49:15.719 --> 0:49:19.960
<v Speaker 1>I can I can possibly give her money anymore or

0:49:20.560 --> 0:49:23.120
<v Speaker 1>take part in any kind of situation that would potentially

0:49:23.200 --> 0:49:28.000
<v Speaker 1>give her money, particularly with the kind of climate in

0:49:28.120 --> 0:49:34.320
<v Speaker 1>society right now towards trans people and the increasing peril

0:49:34.520 --> 0:49:40.080
<v Speaker 1>and aggressive language that the lgbt q AI community writ

0:49:40.239 --> 0:49:43.239
<v Speaker 1>large is being faced with. So we wanted to take

0:49:43.360 --> 0:49:47.440
<v Speaker 1>this opportunity to just talk about other authors, other creatives

0:49:48.000 --> 0:49:51.640
<v Speaker 1>in the sci fi fantasy space, with a focus on

0:49:53.480 --> 0:49:57.080
<v Speaker 1>queer creators, creators of color, just like a more diverse

0:49:57.120 --> 0:49:59.840
<v Speaker 1>set of sci fi and fantasy creators. That's what we

0:50:00.000 --> 0:50:02.800
<v Speaker 1>I wanted to do. So with that, gosh, do you

0:50:02.840 --> 0:50:06.040
<v Speaker 1>have any thoughts on the New Fantastic Beast movie and JK.

0:50:06.239 --> 0:50:08.759
<v Speaker 1>Rowling in general and this whole situation that we find

0:50:08.800 --> 0:50:09.320
<v Speaker 1>ourselves in.

0:50:09.800 --> 0:50:12.560
<v Speaker 2>Yes, I do have. I do have thoughts about it.

0:50:12.680 --> 0:50:14.920
<v Speaker 2>I am exactly on the same page as you. You know,

0:50:15.040 --> 0:50:18.759
<v Speaker 2>this is something that was a large part of my childhood.

0:50:18.800 --> 0:50:21.080
<v Speaker 2>I am the age that I was in school and

0:50:21.360 --> 0:50:24.840
<v Speaker 2>was basically analogous ages to the kids in the books.

0:50:24.880 --> 0:50:27.040
<v Speaker 2>It was a book series that meant a lot to me.

0:50:27.120 --> 0:50:29.120
<v Speaker 2>I worked in a bookshop so I would be able

0:50:29.239 --> 0:50:31.520
<v Speaker 2>to go to the opening nights when I was still

0:50:31.560 --> 0:50:35.120
<v Speaker 2>not legally even old enough to really work. It was

0:50:35.160 --> 0:50:36.719
<v Speaker 2>something that meant a lot to me. But it's something

0:50:36.800 --> 0:50:38.840
<v Speaker 2>that I now can no longer enjoy. It's something I

0:50:38.960 --> 0:50:42.319
<v Speaker 2>used to cover. It's part of what my knowledge base

0:50:42.440 --> 0:50:44.080
<v Speaker 2>is the same as you. That was part of my career,

0:50:44.280 --> 0:50:46.480
<v Speaker 2>and there's just you know what, there's better stories out

0:50:46.520 --> 0:50:50.400
<v Speaker 2>there told by people who aren't actively harming communities that

0:50:50.480 --> 0:50:52.359
<v Speaker 2>I love and care about, and we're going to talk

0:50:52.400 --> 0:50:53.840
<v Speaker 2>about them, and it's going to be amazing, and I

0:50:53.920 --> 0:50:56.799
<v Speaker 2>feel incredibly lucky to share this space with you, someone

0:50:56.840 --> 0:50:59.520
<v Speaker 2>who cares about this stuff and understands exactly why we're

0:50:59.640 --> 0:51:00.879
<v Speaker 2>folks on something else.

0:51:01.440 --> 0:51:05.360
<v Speaker 1>I just think it's terribly alarming, right, it's alarming. This

0:51:05.560 --> 0:51:08.239
<v Speaker 1>is not to say that it was not dangerous and

0:51:09.520 --> 0:51:13.920
<v Speaker 1>potentially toxic, harmful rhetoric previously, but I think like the

0:51:14.000 --> 0:51:18.279
<v Speaker 1>events of like the last six months even just make

0:51:18.360 --> 0:51:22.880
<v Speaker 1>it feel much more pressing and uh and something that

0:51:23.239 --> 0:51:25.440
<v Speaker 1>kind of like actively needs to be pushed back against.

0:51:25.560 --> 0:51:28.399
<v Speaker 2>I think the situation is that the reason that it's

0:51:28.640 --> 0:51:32.279
<v Speaker 2>always been so dangerous is that having prominent figures with

0:51:32.440 --> 0:51:35.920
<v Speaker 2>huge followings who are seen as respectable or liberal or

0:51:36.280 --> 0:51:40.719
<v Speaker 2>whatever else saying these things are why these legislations can

0:51:40.760 --> 0:51:42.719
<v Speaker 2>be brought in. It's why they have the support, it's

0:51:42.760 --> 0:51:46.560
<v Speaker 2>why people know these terminologies. It's so it has an

0:51:46.640 --> 0:51:50.880
<v Speaker 2>active effect that is negative and dangerous and sometimes fatal.

0:51:51.400 --> 0:51:54.000
<v Speaker 2>And I absolutely agree with you, it's it's it's time

0:51:54.080 --> 0:51:56.280
<v Speaker 2>to push back on it, and it's time to celebrate

0:51:56.360 --> 0:52:00.560
<v Speaker 2>other stuff that lifts people up and and open spaces

0:52:00.600 --> 0:52:03.040
<v Speaker 2>for people and changes people's lives in a positive way

0:52:03.120 --> 0:52:04.480
<v Speaker 2>rather than a dangerous one.

0:52:04.840 --> 0:52:07.279
<v Speaker 1>In the realm of books. I love that turns out

0:52:07.320 --> 0:52:09.759
<v Speaker 1>that the author was a shithead. Enders Game. Enders Game

0:52:09.880 --> 0:52:11.200
<v Speaker 1>is like one of was one of the things I

0:52:11.280 --> 0:52:15.800
<v Speaker 1>was thinking about. That is a friend's older brother like

0:52:16.000 --> 0:52:20.160
<v Speaker 1>recommended it to me, and it like crushed me. Like

0:52:20.280 --> 0:52:23.080
<v Speaker 1>I was sobbing at the end of that book. And

0:52:23.160 --> 0:52:27.040
<v Speaker 1>then it became quite clear like in not recent years,

0:52:27.080 --> 0:52:28.600
<v Speaker 1>but I would say in the last like eight years

0:52:28.680 --> 0:52:30.919
<v Speaker 1>or so, that Orson Scott Card had some really terrible views,

0:52:30.960 --> 0:52:36.520
<v Speaker 1>particularly on the issues of homosexuality and LGBTQAI issues, and

0:52:36.600 --> 0:52:38.920
<v Speaker 1>it just, man, I just had to drop that. I

0:52:39.080 --> 0:52:43.160
<v Speaker 1>just had to drop that series that not not interact

0:52:43.200 --> 0:52:45.799
<v Speaker 1>with any Orson Scott Card content anymore. And I gotta

0:52:45.800 --> 0:52:47.160
<v Speaker 1>say you, I love Enders Game. I think it's a

0:52:47.160 --> 0:52:52.600
<v Speaker 1>great book still because none of that toxic ideas that

0:52:52.680 --> 0:52:55.160
<v Speaker 1>he has are you know, it's been a number of

0:52:55.239 --> 0:52:57.040
<v Speaker 1>years since I read it, but it seemed present in

0:52:57.120 --> 0:52:57.879
<v Speaker 1>the book at the time.

0:52:58.480 --> 0:53:02.040
<v Speaker 2>I will say, just he calls if I'm not mistaken,

0:53:02.160 --> 0:53:04.040
<v Speaker 2>like the aliens in that are.

0:53:04.000 --> 0:53:04.960
<v Speaker 1>Called the buggers.

0:53:05.080 --> 0:53:08.880
<v Speaker 2>Yeah, buggers. Bugger is like slang for gay sex in England,

0:53:09.560 --> 0:53:12.359
<v Speaker 2>so he really he built well, it's the same mine.

0:53:12.520 --> 0:53:14.480
<v Speaker 2>Mine was like, this is so funny because you don't

0:53:14.520 --> 0:53:16.120
<v Speaker 2>really think of him as like a sci fi author.

0:53:16.160 --> 0:53:18.120
<v Speaker 2>But one of the first books that I ever really

0:53:18.200 --> 0:53:20.560
<v Speaker 2>remember that was like deep when this was when I

0:53:20.640 --> 0:53:22.759
<v Speaker 2>was a little little kid, when I was deep into

0:53:23.160 --> 0:53:24.960
<v Speaker 2>that felt that you were really going into space is

0:53:25.440 --> 0:53:28.000
<v Speaker 2>Charlie and the Great Glass Elevator, which is the sequel

0:53:28.080 --> 0:53:30.320
<v Speaker 2>to Charlie and the Chocolate Factory by Rodahl, who it

0:53:30.360 --> 0:53:33.880
<v Speaker 2>turns out, is like a massive anti semi But like

0:53:34.040 --> 0:53:36.440
<v Speaker 2>when I was a kid, I remember that book. He

0:53:36.760 --> 0:53:40.520
<v Speaker 2>goes up in the elevator right with his family and

0:53:40.680 --> 0:53:42.560
<v Speaker 2>they go on the US they end up on a

0:53:42.600 --> 0:53:45.000
<v Speaker 2>space station, and that was one of the first interactions

0:53:45.000 --> 0:53:47.480
<v Speaker 2>I had with sci fi. But again, you learn these

0:53:47.560 --> 0:53:49.640
<v Speaker 2>things and then you're like, well, let me find someone else.

0:53:49.719 --> 0:53:52.200
<v Speaker 2>And luckily there are like a ton of amazing creators

0:53:52.239 --> 0:53:54.319
<v Speaker 2>who are who are doing the opposite, who are using

0:53:54.520 --> 0:53:56.480
<v Speaker 2>doing the thing that people have always done with sci fi,

0:53:56.520 --> 0:53:59.680
<v Speaker 2>which is and fantasy, which is to make analogous stories

0:53:59.680 --> 0:54:03.719
<v Speaker 2>about real wild depression and find like the important way

0:54:03.800 --> 0:54:04.640
<v Speaker 2>to kind of talk about it.

0:54:05.160 --> 0:54:09.160
<v Speaker 1>My personal philosophy is when things like this occur, and

0:54:09.280 --> 0:54:18.320
<v Speaker 1>particularly with particular UH focus on on Jk's work in

0:54:18.400 --> 0:54:21.520
<v Speaker 1>the Harry Potter series, which which is again a story

0:54:21.640 --> 0:54:24.239
<v Speaker 1>series of series of books that I really love and

0:54:24.640 --> 0:54:28.480
<v Speaker 1>UH and through which I found a community of like

0:54:28.560 --> 0:54:33.920
<v Speaker 1>minded people whose company and relationships I still enjoy. My

0:54:34.400 --> 0:54:38.000
<v Speaker 1>personal philosophy is like, Okay, no more money, I'm not

0:54:38.239 --> 0:54:41.840
<v Speaker 1>gonna support this. I'm not going to be buying the

0:54:42.719 --> 0:54:46.120
<v Speaker 1>legacy of Hogwarts game, I'm not gonna be covering the stuff.

0:54:46.480 --> 0:54:49.440
<v Speaker 1>But when it comes to like what happens? Can I

0:54:49.520 --> 0:54:53.960
<v Speaker 1>reread the books that one is more, I kind of

0:54:54.040 --> 0:55:00.120
<v Speaker 1>feel like seizing these works from their author is like

0:55:00.200 --> 0:55:03.000
<v Speaker 1>a kind of like a revolution For me. It feels

0:55:03.080 --> 0:55:06.239
<v Speaker 1>like a revolutionary act of like, fuck you, you don't

0:55:06.280 --> 0:55:08.840
<v Speaker 1>own this anymore, in the sense that like the people

0:55:09.000 --> 0:55:12.560
<v Speaker 1>whose lives were touched by this and who found other

0:55:12.680 --> 0:55:17.120
<v Speaker 1>connections through these stories, they should not now have to

0:55:17.280 --> 0:55:21.080
<v Speaker 1>vacate this space because it turns out are bad. What

0:55:21.200 --> 0:55:24.879
<v Speaker 1>should happen is they should then seize this space from

0:55:25.000 --> 0:55:29.840
<v Speaker 1>you and continue in their cultural relationships, the bonds that

0:55:29.920 --> 0:55:32.399
<v Speaker 1>they have with the communities they've created, and they should

0:55:32.440 --> 0:55:34.000
<v Speaker 1>just like seize this story from me. So that's like

0:55:34.080 --> 0:55:37.360
<v Speaker 1>how I feel about it when it comes like, you know,

0:55:37.440 --> 0:55:40.000
<v Speaker 1>there are chapters still in Harry Potter that I like

0:55:40.120 --> 0:55:42.480
<v Speaker 1>to read, but I just will never give her money anymore.

0:55:42.640 --> 0:55:43.160
<v Speaker 1>I just can't.

0:55:43.400 --> 0:55:45.160
<v Speaker 2>I think there's a lot of like power in that,

0:55:45.280 --> 0:55:47.560
<v Speaker 2>and a lot also a lot of those conversations, Like

0:55:47.680 --> 0:55:51.120
<v Speaker 2>there's an amazing non binary cartoonist that we were talking about,

0:55:51.160 --> 0:55:55.919
<v Speaker 2>Maya Cababe who made Harry Potter fansy and called Harry

0:55:55.960 --> 0:55:58.560
<v Speaker 2>Potter and the problematic author that was all about that

0:55:58.840 --> 0:56:03.040
<v Speaker 2>kind of journey, and I think it's really important to

0:56:03.160 --> 0:56:06.600
<v Speaker 2>have those conversations and to kind of talk about what

0:56:06.760 --> 0:56:10.160
<v Speaker 2>it means like to separate that from the eyes. I mean,

0:56:10.239 --> 0:56:13.680
<v Speaker 2>I personally don't get any joy out of rereading them anymore,

0:56:13.800 --> 0:56:16.800
<v Speaker 2>but I used to. There was there was chapters in

0:56:16.880 --> 0:56:18.600
<v Speaker 2>Harry Potter that that was the only way I could

0:56:18.640 --> 0:56:20.200
<v Speaker 2>go to sleep as a kid, was to read the

0:56:20.280 --> 0:56:22.680
<v Speaker 2>chapter where he's on the night bus and he's got

0:56:22.719 --> 0:56:24.880
<v Speaker 2>the hot chocolate and the hot water bottle. Yeah, and

0:56:24.960 --> 0:56:26.799
<v Speaker 2>he's on his way. You know, that was And it's

0:56:26.880 --> 0:56:30.600
<v Speaker 2>it's sad to lose those things, but that's the power

0:56:30.640 --> 0:56:33.719
<v Speaker 2>of the singular author. Right, Yeah, that's power of it.

0:56:34.880 --> 0:56:37.480
<v Speaker 1>Let's move on to just what we're reading and any

0:56:37.640 --> 0:56:41.399
<v Speaker 1>kind of stories, authors, wonderful tales, creators that we want

0:56:41.440 --> 0:56:43.800
<v Speaker 1>to lift up right now. Do you have any recommendations?

0:56:44.040 --> 0:56:46.760
<v Speaker 2>Yeah, I talk a lot. There's a there's a brilliant

0:56:46.960 --> 0:56:49.200
<v Speaker 2>book that I read a lot of YA books that

0:56:49.960 --> 0:56:52.319
<v Speaker 2>which I guess comes from that legacy of these books

0:56:52.360 --> 0:56:54.680
<v Speaker 2>that we're talking about that we really enjoy. There's a

0:56:54.719 --> 0:56:56.520
<v Speaker 2>book I read that I sort of haven't forgotten about

0:56:56.560 --> 0:56:59.640
<v Speaker 2>that I've reread a couple of times called Cemetry Boys

0:56:59.680 --> 0:57:04.440
<v Speaker 2>by A Thomas's trans author trans lead character, and it

0:57:04.600 --> 0:57:08.640
<v Speaker 2>is just so wonderful. It's about a boy called Yadril

0:57:09.440 --> 0:57:13.520
<v Speaker 2>who wants to become a Bruha and tries to summon

0:57:14.760 --> 0:57:20.560
<v Speaker 2>a spirit to prove it, but ends up freeing a

0:57:20.720 --> 0:57:24.200
<v Speaker 2>different spirit and then it becomes this kind of really

0:57:24.320 --> 0:57:30.560
<v Speaker 2>dynamic exploration of love and friendship and legacy. And I

0:57:30.760 --> 0:57:33.880
<v Speaker 2>just that book is so wonderful and it's very much

0:57:33.960 --> 0:57:37.080
<v Speaker 2>to me like the kind of power of when somebody

0:57:37.120 --> 0:57:40.720
<v Speaker 2>gets to tell a story that represents who they are

0:57:41.120 --> 0:57:44.640
<v Speaker 2>but is also just absolutely unburdened and it's just allowed

0:57:44.680 --> 0:57:47.760
<v Speaker 2>to be completely free and adventurous and fantastical. I think

0:57:47.840 --> 0:57:52.640
<v Speaker 2>that's kind of the power ironically that actually a lot

0:57:52.680 --> 0:57:55.280
<v Speaker 2>of Harry Potter and stuff was missing because Harry Potter

0:57:55.440 --> 0:57:57.440
<v Speaker 2>is like it takes from a lot of different stories,

0:57:57.480 --> 0:58:00.480
<v Speaker 2>but those stories were often the same stories being told

0:58:00.520 --> 0:58:04.120
<v Speaker 2>by the same people. So symmetry boys is I always

0:58:04.160 --> 0:58:06.200
<v Speaker 2>tell everyone just go and buy that book. It's it's

0:58:06.280 --> 0:58:06.680
<v Speaker 2>so good.

0:58:07.320 --> 0:58:10.960
<v Speaker 1>One book that I read recently that I just absolutely

0:58:11.040 --> 0:58:14.360
<v Speaker 1>love is The Space Between Worlds by Makaia Johnson. I

0:58:14.360 --> 0:58:18.880
<v Speaker 1>think it's her debut novel, and it is a really

0:58:19.040 --> 0:58:24.400
<v Speaker 1>wonderful here's that word again, multiverse story, high concept in

0:58:24.560 --> 0:58:29.640
<v Speaker 1>which people from let's just call it like Earth one

0:58:30.800 --> 0:58:38.840
<v Speaker 1>travel to various closely related dimensions in order to see, Oh,

0:58:38.920 --> 0:58:42.720
<v Speaker 1>of there are there any technology that they've developed that

0:58:42.840 --> 0:58:47.000
<v Speaker 1>that can help us deal with the ecological disaster that

0:58:47.160 --> 0:58:50.520
<v Speaker 1>our current planet is under, or you know, help us

0:58:51.080 --> 0:58:54.760
<v Speaker 1>you know, grow food more efficiently, etcetera, etcetera, etcetera. There

0:58:54.800 --> 0:58:56.720
<v Speaker 1>anything we can learn from these other worlds in glean

0:58:56.800 --> 0:59:00.720
<v Speaker 1>and bring back to our world. All through that, there

0:59:01.000 --> 0:59:03.800
<v Speaker 1>is the idea there is you know, You're left to

0:59:03.880 --> 0:59:07.680
<v Speaker 1>wonder as you read the early parts of this story, like, okay,

0:59:08.000 --> 0:59:11.560
<v Speaker 1>but is it happening in reverse? Are there are there

0:59:11.640 --> 0:59:14.000
<v Speaker 1>people from the other Earth coming to it? And so

0:59:14.560 --> 0:59:17.040
<v Speaker 1>all of those questions are things that get answered. It's

0:59:17.080 --> 0:59:23.840
<v Speaker 1>a really amazing story about about class, about race. It

0:59:24.000 --> 0:59:28.720
<v Speaker 1>is a wonderful sci fi tale, really like heartbreakingly told.

0:59:28.880 --> 0:59:31.760
<v Speaker 1>Just a really good, really good book, really surprising, and

0:59:31.920 --> 0:59:36.200
<v Speaker 1>a great multiverse story that unfolds in a way that

0:59:36.320 --> 0:59:37.320
<v Speaker 1>you're not expecting.

0:59:38.360 --> 0:59:40.920
<v Speaker 2>One of my favorite things that I always talk about

0:59:41.200 --> 0:59:43.680
<v Speaker 2>when people ask about like what's like a good queer

0:59:43.840 --> 0:59:46.720
<v Speaker 2>comic or what's like a good story that kind of

0:59:46.760 --> 0:59:49.520
<v Speaker 2>focused on different kinds of people. Tillie Walden, who is

0:59:49.600 --> 0:59:51.880
<v Speaker 2>like one of our greatest living cartoonists and who is

0:59:51.920 --> 0:59:56.120
<v Speaker 2>painfully talented for someone in the early twenties, made this

0:59:56.400 --> 1:00:00.640
<v Speaker 2>unbelievable hundreds of pages long web comic called on Sunbeam,

1:00:00.720 --> 1:00:03.680
<v Speaker 2>which you can also buy in a beautiful bound edition,

1:00:03.800 --> 1:00:05.680
<v Speaker 2>but they never took down the free web comic, which

1:00:05.720 --> 1:00:11.919
<v Speaker 2>I love, and it is the most sprawling, strange, beautifully

1:00:12.080 --> 1:00:15.800
<v Speaker 2>illustrated story about these kids on this spaceship and this

1:00:16.040 --> 1:00:20.920
<v Speaker 2>kind of ongoing journey that's about them and about the

1:00:21.040 --> 1:00:24.840
<v Speaker 2>journeys they're going on in their relationships, but it's also

1:00:24.880 --> 1:00:26.960
<v Speaker 2>about the journey of growing up. But it's also just

1:00:27.040 --> 1:00:31.560
<v Speaker 2>a really cool, weird, quiet space story. But there are

1:00:31.680 --> 1:00:35.440
<v Speaker 2>elements of magical school fantasy to it. The spaceship kind

1:00:35.480 --> 1:00:40.040
<v Speaker 2>of grows and shifts and it's so wondrous and when

1:00:40.080 --> 1:00:42.120
<v Speaker 2>you read it you don't really realize till the end.

1:00:42.280 --> 1:00:45.360
<v Speaker 2>But there is a very specific focus on a certain

1:00:45.480 --> 1:00:48.560
<v Speaker 2>kind of character, and there is a very specific decentering

1:00:49.360 --> 1:00:54.320
<v Speaker 2>of like the usual male heroic protagonist. And it's one

1:00:54.360 --> 1:00:56.720
<v Speaker 2>of the most sort of subtly radical books that I've

1:00:56.760 --> 1:00:58.760
<v Speaker 2>read in a long time. And it's also Tilly's art

1:00:58.880 --> 1:01:03.920
<v Speaker 2>is so beautiful and intricate, Like this is one of

1:01:03.960 --> 1:01:05.680
<v Speaker 2>those comics where you can really go back and just

1:01:05.760 --> 1:01:08.520
<v Speaker 2>read it a million times and you always notice something different.

1:01:09.760 --> 1:01:12.240
<v Speaker 1>Next. This is specifically why we're going to have our

1:01:12.440 --> 1:01:13.560
<v Speaker 1>guest in our next segment.

1:01:13.600 --> 1:01:13.840
<v Speaker 2>Come on.

1:01:14.680 --> 1:01:18.600
<v Speaker 1>But Nicola Griffith's hild Yeah talked about in various places

1:01:19.000 --> 1:01:25.840
<v Speaker 1>from twenty thirteen. Nicola is a wonderful writer, queer writer,

1:01:27.360 --> 1:01:33.760
<v Speaker 1>disabled writer who writes really empathically and wonderfully in just

1:01:33.920 --> 1:01:36.240
<v Speaker 1>like ways that are completely evocative. There are scenes in

1:01:36.320 --> 1:01:38.880
<v Speaker 1>Hill that I think about all the time. I reread

1:01:39.040 --> 1:01:42.040
<v Speaker 1>all the time because they're just about you know, like

1:01:42.400 --> 1:01:44.360
<v Speaker 1>I came to like, I think a lot of people

1:01:44.480 --> 1:01:46.600
<v Speaker 1>comic books in sci fi and fantasy, because like there's

1:01:46.640 --> 1:01:49.480
<v Speaker 1>this feeling of like outsider news, like you're looking for

1:01:50.720 --> 1:01:57.280
<v Speaker 1>you're looking for a place where your own personal strangeness

1:01:57.960 --> 1:02:00.640
<v Speaker 1>and the way you don't fit, like the piece about

1:02:00.680 --> 1:02:02.640
<v Speaker 1>you that maybe don't fit. You're looking for the way

1:02:02.840 --> 1:02:04.400
<v Speaker 1>that world where they do kind of fit.

1:02:04.560 --> 1:02:04.680
<v Speaker 3>Right.

1:02:05.240 --> 1:02:09.320
<v Speaker 1>And this is like page one of hild describing the

1:02:09.400 --> 1:02:10.800
<v Speaker 1>character hill To, who at this point as a three

1:02:10.840 --> 1:02:13.600
<v Speaker 1>year old girl, she liked time at the edges of things,

1:02:13.680 --> 1:02:15.560
<v Speaker 1>the edges of the crowd, the edge of the pool,

1:02:15.600 --> 1:02:17.480
<v Speaker 1>the edge of the wood were almost pass but none

1:02:17.520 --> 1:02:19.800
<v Speaker 1>quite belonged. And that's basically the entire book is how

1:02:19.920 --> 1:02:24.240
<v Speaker 1>this character who is a woman in a world where

1:02:24.800 --> 1:02:27.800
<v Speaker 1>women are not viewed as having any kind of power,

1:02:28.040 --> 1:02:30.520
<v Speaker 1>and their work is seen as somehow lesser work. There's

1:02:30.560 --> 1:02:34.760
<v Speaker 1>a great, really evocative, very small moment where like a

1:02:34.880 --> 1:02:39.080
<v Speaker 1>certain warrior who is having a dalliance with one of

1:02:39.120 --> 1:02:43.640
<v Speaker 1>the women characters, offers to help her, you know, bring

1:02:43.760 --> 1:02:45.600
<v Speaker 1>some of the washing in. But as long as it's

1:02:45.720 --> 1:02:48.120
<v Speaker 1>night and no one will see that he is helping

1:02:48.200 --> 1:02:50.480
<v Speaker 1>her with like women's work, you know, in exchange for

1:02:50.600 --> 1:02:53.040
<v Speaker 1>them hanging out longer. Like there's all these little moments

1:02:53.120 --> 1:02:56.600
<v Speaker 1>that bring you into the power of the people like

1:02:56.680 --> 1:03:00.640
<v Speaker 1>who are overlooked, And it's just like a really really

1:03:00.720 --> 1:03:03.800
<v Speaker 1>really really amazing book, really really amazing books. That's like

1:03:04.240 --> 1:03:07.600
<v Speaker 1>there's some great plot turns, really hard like pounding like

1:03:07.680 --> 1:03:10.120
<v Speaker 1>suspense and action, but all these also these really like

1:03:10.280 --> 1:03:16.800
<v Speaker 1>internal quiet moments about noticing the way people interact, Noticing

1:03:16.880 --> 1:03:20.360
<v Speaker 1>the way people treat the main character, Notice how they

1:03:20.440 --> 1:03:23.920
<v Speaker 1>treat each other, Notice how they act when they're anxious.

1:03:24.080 --> 1:03:27.400
<v Speaker 1>It's a lot about noticing, which is what I love

1:03:27.440 --> 1:03:27.760
<v Speaker 1>about it.

1:03:28.200 --> 1:03:31.600
<v Speaker 2>Yeah, there's so much detail. Nikolas an amazing I love

1:03:31.640 --> 1:03:34.000
<v Speaker 2>that book so much. And Nikolas another amazing book coming

1:03:34.040 --> 1:03:36.600
<v Speaker 2>out called Spear, which is kind of this queer authorian

1:03:37.000 --> 1:03:38.760
<v Speaker 2>me imagining, and it's not out yet, so I won't

1:03:38.760 --> 1:03:41.800
<v Speaker 2>get too deep into details, but it definitely comes from

1:03:41.840 --> 1:03:46.200
<v Speaker 2>that same space of the edges, Like we're on the edges,

1:03:46.280 --> 1:03:50.200
<v Speaker 2>and the journey is to find the other people who

1:03:50.320 --> 1:03:52.440
<v Speaker 2>are our family, who are also on the edges, to

1:03:52.480 --> 1:03:54.600
<v Speaker 2>find that community. And I think that's such a powerful

1:03:54.680 --> 1:03:57.800
<v Speaker 2>thing kind of about all of these books and what

1:03:57.920 --> 1:04:01.280
<v Speaker 2>we look for. Strek is going to be like one

1:04:01.360 --> 1:04:03.000
<v Speaker 2>of the most This is one of the books I

1:04:03.080 --> 1:04:05.240
<v Speaker 2>think about the most that I've read recently, which is

1:04:05.320 --> 1:04:09.800
<v Speaker 2>called Pet by a quakm Ezi, and it is like,

1:04:12.200 --> 1:04:16.880
<v Speaker 2>this is like the kind of transgressive fiction that I

1:04:16.960 --> 1:04:20.120
<v Speaker 2>feel like doesn't often get published, but this did. And

1:04:20.280 --> 1:04:23.400
<v Speaker 2>it is a kid's book, but it's also an adults book,

1:04:23.560 --> 1:04:28.080
<v Speaker 2>and it is set in a futuristic world where where

1:04:28.200 --> 1:04:34.600
<v Speaker 2>monsters don't exist, but then a monster escapes out of

1:04:35.520 --> 1:04:40.959
<v Speaker 2>an artist's canvas and suddenly this young black trans girl

1:04:41.120 --> 1:04:45.200
<v Speaker 2>who is the protagonist begins to question whether or not

1:04:45.280 --> 1:04:48.480
<v Speaker 2>these monsters do exist, and whether or not what the

1:04:48.600 --> 1:04:50.800
<v Speaker 2>society has done by kind of shunning them. And it's

1:04:50.880 --> 1:04:53.720
<v Speaker 2>really analogous to all this incredibly deep stuff. And as

1:04:53.800 --> 1:04:55.439
<v Speaker 2>you read it as an adult, I feel like there's

1:04:55.480 --> 1:04:59.480
<v Speaker 2>so many terrifying, emotionally wrought layers to it. But it

1:04:59.560 --> 1:05:02.920
<v Speaker 2>also imagines a world where, in you know, the beginning,

1:05:03.120 --> 1:05:06.240
<v Speaker 2>a black trans girl is safe, and in that way,

1:05:06.280 --> 1:05:10.360
<v Speaker 2>it's this incredibly utopian. It's that use of radical imagination

1:05:10.480 --> 1:05:12.080
<v Speaker 2>that we will talk about a lot like to make

1:05:12.120 --> 1:05:14.200
<v Speaker 2>a better world, you have to imagine it. And I

1:05:14.240 --> 1:05:16.560
<v Speaker 2>feel like in a way, Hill does that in a

1:05:16.720 --> 1:05:20.680
<v Speaker 2>historical way where it rewrites history and broadens the scope

1:05:20.720 --> 1:05:23.560
<v Speaker 2>of who was involved, which is just true because the

1:05:23.720 --> 1:05:26.920
<v Speaker 2>people didn't not exist, they were just written out. And

1:05:27.000 --> 1:05:28.560
<v Speaker 2>Pet does it in a way where it helps us

1:05:28.880 --> 1:05:31.680
<v Speaker 2>to imagine like a future. And I just that book

1:05:31.720 --> 1:05:33.400
<v Speaker 2>I think about so much. I feel like it's one

1:05:33.440 --> 1:05:36.480
<v Speaker 2>of those books where in years to come it will

1:05:36.520 --> 1:05:38.880
<v Speaker 2>become a kind of you know, I always think about

1:05:39.200 --> 1:05:42.160
<v Speaker 2>very different book, but Neil Gaiman Stardust, that's a book

1:05:42.160 --> 1:05:43.800
<v Speaker 2>where you could give it to a kid and you

1:05:43.800 --> 1:05:45.320
<v Speaker 2>could give it to an adult, and two people would

1:05:45.320 --> 1:05:48.120
<v Speaker 2>read it in totally different ways. And Pet really feels

1:05:48.200 --> 1:05:51.200
<v Speaker 2>like a great contemporary version of one of those kind

1:05:51.240 --> 1:05:54.160
<v Speaker 2>of timeless, ageless stories.

1:05:54.400 --> 1:05:57.640
<v Speaker 1>And then my last wreck, I'm going to go nonfiction.

1:05:58.480 --> 1:06:01.680
<v Speaker 1>There are a lot of heroin things going on right

1:06:01.720 --> 1:06:03.880
<v Speaker 1>now in the news, and it can be like difficult

1:06:03.960 --> 1:06:10.440
<v Speaker 1>to like process everything. Susan Sontag, the essayist, philosopher, writer, novelist, thinker,

1:06:10.960 --> 1:06:15.560
<v Speaker 1>wrote a really moving and wise and powerful book called

1:06:15.720 --> 1:06:18.440
<v Speaker 1>Regarding the Pain of Others. It's really like a long essay,

1:06:19.440 --> 1:06:24.360
<v Speaker 1>and it's about how in modern life. It's kind of

1:06:24.400 --> 1:06:27.800
<v Speaker 1>a companion to her essay on photography, just like about

1:06:27.880 --> 1:06:31.200
<v Speaker 1>what it means to like regard images that have been

1:06:31.320 --> 1:06:36.040
<v Speaker 1>mass produced and moved from different places. And it's a

1:06:36.200 --> 1:06:40.320
<v Speaker 1>companion in that it posits that in the modern world,

1:06:40.440 --> 1:06:43.480
<v Speaker 1>like it's never been easier for us to see and

1:06:43.680 --> 1:06:49.560
<v Speaker 1>engage with images that depict other people suffering, other people's pain,

1:06:49.680 --> 1:06:51.520
<v Speaker 1>et cetera. And so like, how do we deal with that?

1:06:51.600 --> 1:06:52.360
<v Speaker 1>How do we sit with that?

1:06:53.040 --> 1:06:53.640
<v Speaker 3>What do we do?

1:06:54.960 --> 1:06:59.880
<v Speaker 1>What does it mean if you can't quote unquote do anything,

1:07:00.240 --> 1:07:02.720
<v Speaker 1>is it enough to just look at it and think

1:07:02.760 --> 1:07:04.960
<v Speaker 1>about it and feel something about it? I found it

1:07:05.720 --> 1:07:08.120
<v Speaker 1>very moving and very wise. And it's a book that

1:07:08.200 --> 1:07:10.920
<v Speaker 1>I think about a lot all the time still.

1:07:11.440 --> 1:07:14.000
<v Speaker 2>And I'm going to end with We've talked about, you know,

1:07:14.600 --> 1:07:17.760
<v Speaker 2>the Boy Wizard, the Boy who Lived. It's something we

1:07:17.840 --> 1:07:21.200
<v Speaker 2>talk about a lot. It's an overarching story of our time.

1:07:21.440 --> 1:07:23.440
<v Speaker 2>But I have read a book that comes out in

1:07:23.560 --> 1:07:28.080
<v Speaker 2>May called The Marvelers by Donnielle Clayton, and it feels

1:07:28.520 --> 1:07:32.160
<v Speaker 2>like it could be and it should be that next

1:07:32.320 --> 1:07:36.040
<v Speaker 2>kind of cultural phenomenon book. Oh wow, it's a global

1:07:37.160 --> 1:07:41.920
<v Speaker 2>reimagining of the magical story, like magical school story. It's

1:07:41.920 --> 1:07:44.320
<v Speaker 2>about a girl called Ella who goes to this Arkanam

1:07:44.520 --> 1:07:49.720
<v Speaker 2>training academy for Marvelers and she is a conjurer at

1:07:49.800 --> 1:07:52.439
<v Speaker 2>this school in the sky. But she's the first ever

1:07:53.240 --> 1:07:56.520
<v Speaker 2>conjurer to attend, and that means that she is the

1:07:57.600 --> 1:08:01.280
<v Speaker 2>target for people who don't trust her, who are suspicious

1:08:01.320 --> 1:08:04.240
<v Speaker 2>of it. And it is this kind of it's so

1:08:04.600 --> 1:08:07.360
<v Speaker 2>magical and it gives you that feeling of walking through

1:08:07.400 --> 1:08:10.880
<v Speaker 2>the halls, those magical, cozy feelings you want. But it's

1:08:10.920 --> 1:08:15.160
<v Speaker 2>also a book that deals with racial integration, it deals

1:08:15.200 --> 1:08:18.639
<v Speaker 2>with generational trauma. But all the while is it feels

1:08:18.800 --> 1:08:23.360
<v Speaker 2>like this huge moment for fantasy. Kids from all around

1:08:23.400 --> 1:08:26.759
<v Speaker 2>the world study at these schools. You know, there's different

1:08:27.439 --> 1:08:30.800
<v Speaker 2>notions of what it is to be magical and to

1:08:30.880 --> 1:08:34.639
<v Speaker 2>be from a different place that feels just miles away

1:08:34.680 --> 1:08:37.320
<v Speaker 2>from the stereotypes of old And I think it could

1:08:37.360 --> 1:08:40.360
<v Speaker 2>be a big moment for people like us who love

1:08:40.520 --> 1:08:42.920
<v Speaker 2>these books, and hopefully for kids who love these books.

1:08:42.920 --> 1:08:44.800
<v Speaker 2>I feel like The Marvelers could be that.

1:08:44.920 --> 1:08:47.840
<v Speaker 1>Book out May third really excited for that. Up next

1:08:47.880 --> 1:09:02.160
<v Speaker 1>to our discussion with the author Nicola Griffith. Welcome to

1:09:02.160 --> 1:09:04.400
<v Speaker 1>the Hive Mind, where we explore topic and more detail

1:09:04.479 --> 1:09:06.400
<v Speaker 1>with the help of expert guests. This week we're absolutely

1:09:06.439 --> 1:09:09.479
<v Speaker 1>thrilled to have Nicola Griffith, the award winning author of

1:09:09.600 --> 1:09:13.040
<v Speaker 1>So Lucky, Hilled, the Odd, and other books, and of

1:09:13.120 --> 1:09:15.920
<v Speaker 1>course the upcoming novel Spear, which is available April nineteenth.

1:09:16.240 --> 1:09:17.760
<v Speaker 2>Hella, Nikola, thank you so much.

1:09:19.080 --> 1:09:20.640
<v Speaker 3>Hi, it's great to be here.

1:09:21.240 --> 1:09:23.639
<v Speaker 2>Yeah, thank you so much for joining us and taking

1:09:23.680 --> 1:09:26.919
<v Speaker 2>the time. We're both really big fans of your stories

1:09:27.200 --> 1:09:30.000
<v Speaker 2>and we're so stoked to talk to you. Something that

1:09:30.040 --> 1:09:32.519
<v Speaker 2>we often do when we talk to people on here

1:09:32.640 --> 1:09:36.280
<v Speaker 2>is like, what was your origin story with fantasy, with

1:09:36.560 --> 1:09:39.080
<v Speaker 2>sci fi, with kind of stories that made you want

1:09:39.200 --> 1:09:40.479
<v Speaker 2>to write stories?

1:09:40.840 --> 1:09:45.840
<v Speaker 3>Wow, That's a bit like saying, why are you who

1:09:45.960 --> 1:09:54.560
<v Speaker 3>you are? Panic? Okay. Basically, my first introduction to story was,

1:09:54.760 --> 1:09:57.880
<v Speaker 3>like I'm guessing, like most people, my mum telling me

1:09:58.040 --> 1:10:02.120
<v Speaker 3>stories at bedtime, and she would make up stories and

1:10:02.240 --> 1:10:05.839
<v Speaker 3>then she would read me kids' books, that is, kids'

1:10:05.920 --> 1:10:10.840
<v Speaker 3>versions of myths, Greek myths and legends, and so my

1:10:11.000 --> 1:10:15.439
<v Speaker 3>first introduction to story was obviously all made up. I

1:10:15.560 --> 1:10:21.639
<v Speaker 3>think most kids they like things that are completely not real. Yeah,

1:10:22.200 --> 1:10:24.880
<v Speaker 3>but they can't really tell me. Everything is new to

1:10:25.000 --> 1:10:29.519
<v Speaker 3>a child, right, you're three. You've never seen a bunny before,

1:10:29.640 --> 1:10:33.679
<v Speaker 3>so you don't know a bunny can't talk, so talking rabbit,

1:10:33.760 --> 1:10:37.800
<v Speaker 3>it's like, that's perfectly normal. But I never is some

1:10:37.960 --> 1:10:39.479
<v Speaker 3>part of me. I don't think I ever let go

1:10:39.640 --> 1:10:44.240
<v Speaker 3>of that. I feel that way also about nature. I

1:10:44.320 --> 1:10:47.599
<v Speaker 3>felt the same kind of thrill going for a walk

1:10:47.720 --> 1:10:52.320
<v Speaker 3>under the trees that I do getting lost in a story.

1:10:52.360 --> 1:10:55.479
<v Speaker 3>It's the same kind of journey for me. It's a

1:10:55.600 --> 1:11:00.759
<v Speaker 3>getting lost, finding my own way and discovering things about

1:11:00.840 --> 1:11:04.040
<v Speaker 3>me in this other place, whether it's a story or

1:11:04.040 --> 1:11:10.240
<v Speaker 3>an actual geographic location. And to me, story writing stories

1:11:10.400 --> 1:11:14.400
<v Speaker 3>is really the very best way to capture both those things,

1:11:14.439 --> 1:11:17.599
<v Speaker 3>and I think it's probably why almost everything I write

1:11:17.720 --> 1:11:20.519
<v Speaker 3>has a lot of nature in it. I hope that

1:11:20.680 --> 1:11:23.760
<v Speaker 3>makes sense. I hope I'm answering the question because I.

1:11:23.880 --> 1:11:26.280
<v Speaker 2>Love that and that it was like listening to a

1:11:26.320 --> 1:11:28.160
<v Speaker 2>wonderful story. We're both just, like.

1:11:29.680 --> 1:11:32.920
<v Speaker 1>Nikola, a big fan of your stories, as Rosie said,

1:11:32.960 --> 1:11:37.439
<v Speaker 1>particularly Ammonite, which is your first novel. I believe about

1:11:37.960 --> 1:11:40.880
<v Speaker 1>it's sci fi colony, a sci fi story about all

1:11:40.920 --> 1:11:46.080
<v Speaker 1>women's colony in Space and Hild, which I found randomly

1:11:46.320 --> 1:11:49.479
<v Speaker 1>in a bookstore under one of the you know, the

1:11:49.600 --> 1:11:53.120
<v Speaker 1>suggestions from the from the workers at the bookstore, and

1:11:53.240 --> 1:11:55.280
<v Speaker 1>I just happened to pick it up and I loved it.

1:11:55.400 --> 1:11:57.479
<v Speaker 1>I think one of the things that I love about

1:11:57.479 --> 1:12:02.799
<v Speaker 1>your writing is how how you bring the reader into

1:12:03.200 --> 1:12:07.320
<v Speaker 1>the way characters notice things, in particular the way characters

1:12:07.360 --> 1:12:12.880
<v Speaker 1>who aren't close to power are in power notice things

1:12:13.000 --> 1:12:18.240
<v Speaker 1>that the people in power don't. I think in particular,

1:12:18.240 --> 1:12:23.040
<v Speaker 1>there's a scene in Hild where where hilled Is has

1:12:23.160 --> 1:12:27.479
<v Speaker 1>noticed that Edwin, the king is nervous about something is

1:12:27.560 --> 1:12:30.720
<v Speaker 1>having a lot of meetings, but she can't quite unpack what.

1:12:30.960 --> 1:12:33.880
<v Speaker 1>And then she asks one of his guesses, guesses, one

1:12:33.920 --> 1:12:37.200
<v Speaker 1>of his warrior companions, so what's going on in the meetings?

1:12:37.720 --> 1:12:39.599
<v Speaker 1>And the warrior companion is like, I don't know, it's

1:12:39.640 --> 1:12:42.200
<v Speaker 1>boring old men talking about stuff. So she's like, okay,

1:12:42.600 --> 1:12:44.680
<v Speaker 1>let me get this guy some food, men off and

1:12:44.720 --> 1:12:47.799
<v Speaker 1>open up when they when they're when they're not hungry anymore,

1:12:47.840 --> 1:12:49.840
<v Speaker 1>and then she just talks to him about different things

1:12:49.880 --> 1:12:52.519
<v Speaker 1>that perhaps he's noticed, and then she's able to kind

1:12:52.560 --> 1:12:56.160
<v Speaker 1>of through this unwind what it is that is gnawing

1:12:56.280 --> 1:12:59.080
<v Speaker 1>at the king, and then she's able to in a

1:12:59.280 --> 1:13:02.120
<v Speaker 1>in a very power powerful way, use that information in

1:13:02.240 --> 1:13:06.080
<v Speaker 1>a way that's a little manipulative but also is very

1:13:06.160 --> 1:13:08.120
<v Speaker 1>smart in the way that she's getting the thing that

1:13:08.200 --> 1:13:11.200
<v Speaker 1>she wants, but also getting the king the thing that

1:13:11.280 --> 1:13:15.360
<v Speaker 1>he wants. How much do you think about that when

1:13:15.400 --> 1:13:17.400
<v Speaker 1>you're when you're writing It's it's just something I love

1:13:17.439 --> 1:13:19.000
<v Speaker 1>about the way you write.

1:13:19.040 --> 1:13:22.080
<v Speaker 3>Most of those scenes. I remember that particular scene very

1:13:22.120 --> 1:13:24.800
<v Speaker 3>well because I remember thinking, Okay, she needs to get

1:13:24.840 --> 1:13:27.840
<v Speaker 3>him something to eat, Like, what the fuck did they eat?

1:13:27.960 --> 1:13:33.800
<v Speaker 3>Then I had to okay, right, hair, they ate hairs, right,

1:13:33.920 --> 1:13:36.760
<v Speaker 3>let's look pie and hair and but so yes, I

1:13:36.800 --> 1:13:39.360
<v Speaker 3>do remember that scene really well. And she was very young,

1:13:39.680 --> 1:13:44.360
<v Speaker 3>as I fool, so I was discovering it kind of

1:13:44.600 --> 1:13:48.000
<v Speaker 3>with Hilt. I knew she needed a moment where she

1:13:48.200 --> 1:13:53.280
<v Speaker 3>had to bring everything she had learnt together in this one,

1:13:55.240 --> 1:13:58.720
<v Speaker 3>like she had to behave like a seer, as though

1:13:58.840 --> 1:14:02.639
<v Speaker 3>she had magic, but of course she doesn't, because it's

1:14:02.680 --> 1:14:05.000
<v Speaker 3>not a fantasy booky, even though it reads a bit

1:14:05.160 --> 1:14:09.280
<v Speaker 3>like that, she had to make other people think that

1:14:09.439 --> 1:14:14.519
<v Speaker 3>she was magic, and she had this prophetic gift. And

1:14:14.880 --> 1:14:18.280
<v Speaker 3>so before I wrote that scene, did I know exactly

1:14:18.920 --> 1:14:21.800
<v Speaker 3>how she was going to do that? No, I really

1:14:21.880 --> 1:14:25.040
<v Speaker 3>had no clue. I just had a feeling. I just

1:14:25.640 --> 1:14:29.000
<v Speaker 3>knew what the place felt like and how she felt,

1:14:29.560 --> 1:14:32.080
<v Speaker 3>and what it might be like to be surrounded by

1:14:32.200 --> 1:14:36.360
<v Speaker 3>all these yesses with swords and spears and she's got

1:14:36.439 --> 1:14:38.640
<v Speaker 3>nothing except well, now by this time she has her

1:14:38.680 --> 1:14:43.920
<v Speaker 3>little sex. Actually not that little bit. So I suppose

1:14:43.960 --> 1:14:48.920
<v Speaker 3>it's a bit like saying, how where does inspiration come from?

1:14:49.080 --> 1:14:51.000
<v Speaker 3>I don't really know. It comes from a lot of

1:14:51.160 --> 1:14:55.400
<v Speaker 3>work and putting clues together. Basically, you're seeing in this

1:14:55.720 --> 1:14:59.560
<v Speaker 3>book through hilld my process as a writer, which is

1:15:00.200 --> 1:15:07.120
<v Speaker 3>part serendipity, part smart, part research, and part just trusting

1:15:07.520 --> 1:15:10.680
<v Speaker 3>that it will be there when you step off the

1:15:10.880 --> 1:15:14.760
<v Speaker 3>edge that you're building your bridge. As you walk, there's

1:15:14.800 --> 1:15:16.920
<v Speaker 3>this chasm and you're heading towards it, and you just

1:15:17.040 --> 1:15:20.559
<v Speaker 3>have to have faith that there'll be something there when

1:15:20.600 --> 1:15:21.200
<v Speaker 3>you get there.

1:15:21.479 --> 1:15:24.000
<v Speaker 2>That's really interesting and it kind of that kind of

1:15:24.600 --> 1:15:26.439
<v Speaker 2>talk speaks to one of the things I really wanted

1:15:26.479 --> 1:15:30.040
<v Speaker 2>to know, how did you kind of discover Hill? Because

1:15:30.080 --> 1:15:32.640
<v Speaker 2>I'm from England, I've been to Whitby a lot. I

1:15:32.800 --> 1:15:35.360
<v Speaker 2>was a goth when I was a teenager. I loved Dracula.

1:15:35.479 --> 1:15:36.160
<v Speaker 4>It was really.

1:15:36.040 --> 1:15:40.200
<v Speaker 2>Important place to me. But I'd never heard of I'd

1:15:40.240 --> 1:15:42.120
<v Speaker 2>never heard of hilld I'd never heard of this story.

1:15:42.200 --> 1:15:45.880
<v Speaker 2>How did you discover her? And then what made you

1:15:45.960 --> 1:15:48.720
<v Speaker 2>want to tell the story of hild and bring it

1:15:48.840 --> 1:15:49.879
<v Speaker 2>to a wider audience.

1:15:50.200 --> 1:15:54.120
<v Speaker 3>I discovered her the day I discovered Whitby. I'd been

1:15:54.600 --> 1:15:57.280
<v Speaker 3>living in Hull. I don't know if you ever spent

1:15:57.400 --> 1:16:01.920
<v Speaker 3>any time in Hull, very depressed, quite depressing city in

1:16:02.000 --> 1:16:04.519
<v Speaker 3>the northeast of England, where at the time when I

1:16:04.640 --> 1:16:08.280
<v Speaker 3>was living the unemployment rate was twenty five percent. Wow.

1:16:08.760 --> 1:16:12.200
<v Speaker 3>And it literally smelled because the drains were all falling.

1:16:12.320 --> 1:16:14.599
<v Speaker 3>I mean, it was just a terrible place to live.

1:16:15.120 --> 1:16:16.680
<v Speaker 3>And I'd been having a bit of a hard time.

1:16:16.800 --> 1:16:20.639
<v Speaker 3>So one weekend I escaped and went up the coast

1:16:21.320 --> 1:16:25.879
<v Speaker 3>and went to Whitby. And I'd heard obviously, I'd read Dracula,

1:16:26.160 --> 1:16:29.320
<v Speaker 3>I'd heard of Whitby, so I was expecting all the steps.

1:16:29.439 --> 1:16:33.360
<v Speaker 3>I was expecting the abbey. What I really was not

1:16:33.800 --> 1:16:36.759
<v Speaker 3>expecting was what happened when I got to the abbey,

1:16:37.320 --> 1:16:41.639
<v Speaker 3>which is back in the day. It's changed now there's

1:16:41.920 --> 1:16:44.400
<v Speaker 3>much more control about who can go in, But back

1:16:44.439 --> 1:16:47.680
<v Speaker 3>in the day you just kind of walked through it

1:16:47.840 --> 1:16:51.519
<v Speaker 3>and there was this stone threshold and I remember crossing

1:16:51.600 --> 1:16:56.879
<v Speaker 3>that threshold and it was like history just came fisting

1:16:57.080 --> 1:17:00.960
<v Speaker 3>up through me, and I was just it just turned

1:17:01.000 --> 1:17:05.160
<v Speaker 3>me inside out like a sock. Suddenly. It's like, I

1:17:05.200 --> 1:17:08.400
<v Speaker 3>don't know, if you're familiar with there's a kind of

1:17:08.520 --> 1:17:12.760
<v Speaker 3>New Age theory that some parts of the earth that

1:17:13.160 --> 1:17:17.439
<v Speaker 3>the layer between the world and the other world is

1:17:17.600 --> 1:17:21.560
<v Speaker 3>very thin. I think Whitby is if you buy into that,

1:17:21.840 --> 1:17:26.679
<v Speaker 3>is one of those thin places. There's a real sense

1:17:26.800 --> 1:17:31.280
<v Speaker 3>of imminence and otherness there. And so I just walked

1:17:31.439 --> 1:17:35.040
<v Speaker 3>into it and it was like it was like sticking

1:17:35.160 --> 1:17:38.360
<v Speaker 3>my head into a perfectly ordinary wardrobe and finding I

1:17:38.479 --> 1:17:42.280
<v Speaker 3>was in Narnia. It was just I was blown away,

1:17:43.560 --> 1:17:46.560
<v Speaker 3>and so I had to I had to know what

1:17:46.840 --> 1:17:50.080
<v Speaker 3>is this place? Who built this place, where does it

1:17:50.200 --> 1:17:53.800
<v Speaker 3>come from, why here, what's it about? What does it mean?

1:17:54.600 --> 1:17:57.360
<v Speaker 3>And so I went to the little tourist place attached

1:17:57.439 --> 1:18:00.920
<v Speaker 3>to the abbey, which is much bigger now amazing, but

1:18:01.040 --> 1:18:03.920
<v Speaker 3>then it was just like a tatty little place next door,

1:18:04.640 --> 1:18:07.360
<v Speaker 3>and they had a few little brochures, and I read

1:18:07.479 --> 1:18:10.760
<v Speaker 3>that the abbey had been founded fourteen hundred years ago

1:18:10.840 --> 1:18:13.080
<v Speaker 3>by this woman called Hill, And I knew a bit

1:18:13.200 --> 1:18:16.120
<v Speaker 3>about history at this point, and I thought, well, fourteen

1:18:16.200 --> 1:18:21.080
<v Speaker 3>hundred years ago, that was the quote Dark Ages. So

1:18:22.439 --> 1:18:25.840
<v Speaker 3>how come a woman in the Dark Ages, when Mike

1:18:26.200 --> 1:18:30.680
<v Speaker 3>was right and women supposedly were just chattel and had

1:18:30.720 --> 1:18:35.719
<v Speaker 3>no power, how could she possibly have created this amazing

1:18:35.800 --> 1:18:40.879
<v Speaker 3>place and done such things and still be known today,

1:18:41.120 --> 1:18:46.240
<v Speaker 3>well partially known today. And so I went to try

1:18:46.280 --> 1:18:48.760
<v Speaker 3>to find a book about her, and there wasn't a

1:18:48.800 --> 1:18:55.040
<v Speaker 3>book about her. There's no scholarly monograph, there's no TV series,

1:18:55.120 --> 1:18:59.559
<v Speaker 3>there's no cartoon, there's not even a racy romance novel.

1:18:59.600 --> 1:19:04.080
<v Speaker 3>There was nothing, ringing silence. The only thing I could

1:19:04.120 --> 1:19:11.280
<v Speaker 3>find was Venerable Beads, History of the English Church and People,

1:19:12.240 --> 1:19:16.240
<v Speaker 3>and that has less than five pages about her, and

1:19:16.400 --> 1:19:23.160
<v Speaker 3>most of that is really typical Saints stories that could

1:19:23.160 --> 1:19:26.600
<v Speaker 3>apply to anybody, so that it's not real information. And

1:19:27.160 --> 1:19:30.280
<v Speaker 3>there was there was no information. So now by this

1:19:30.400 --> 1:19:35.880
<v Speaker 3>time I'm on fire with curiosity. So I researched that

1:19:36.000 --> 1:19:40.439
<v Speaker 3>book on and off for I would say, fifteen years,

1:19:41.640 --> 1:19:43.880
<v Speaker 3>because I went to Whitby in the eighties and it

1:19:44.040 --> 1:19:46.040
<v Speaker 3>was in the back of my mind all that time.

1:19:46.400 --> 1:19:50.120
<v Speaker 3>And then gradually, sometime in the nineties, I started picking

1:19:50.200 --> 1:19:54.920
<v Speaker 3>up history books and actually reading and working my way

1:19:55.080 --> 1:20:00.240
<v Speaker 3>back through notions of history. So I started with old

1:20:00.280 --> 1:20:04.240
<v Speaker 3>fashioned mid twentieth century history, and by the time I'd

1:20:04.280 --> 1:20:08.040
<v Speaker 3>finished researching, although toupy Frank, I'm still not finished researching.

1:20:08.080 --> 1:20:09.720
<v Speaker 3>I'm going to be researching this for the rest of

1:20:09.760 --> 1:20:12.639
<v Speaker 3>my life. By the time I got to the point

1:20:12.640 --> 1:20:14.479
<v Speaker 3>where I was ready to write the book, shall I say,

1:20:14.560 --> 1:20:18.519
<v Speaker 3>the first book, I was talking to the people doing

1:20:18.640 --> 1:20:22.320
<v Speaker 3>the research before it was published in two thousand and eight,

1:20:22.880 --> 1:20:27.320
<v Speaker 3>early career researchers. They were discovering blogs and so you

1:20:27.400 --> 1:20:31.200
<v Speaker 3>could you could just go online and find these people

1:20:31.320 --> 1:20:33.600
<v Speaker 3>and what they were doing and talk to them in

1:20:33.720 --> 1:20:37.320
<v Speaker 3>the comments. And they didn't know who I was. They

1:20:37.400 --> 1:20:40.760
<v Speaker 3>didn't know whether I was amazingly famous or nobody or

1:20:40.840 --> 1:20:43.840
<v Speaker 3>a lunatic, and so they were very cautious at first,

1:20:43.960 --> 1:20:48.240
<v Speaker 3>so I would have to elicit information from them. They

1:20:48.439 --> 1:20:52.280
<v Speaker 3>didn't like risking stuff. They didn't like to say something

1:20:52.320 --> 1:20:55.519
<v Speaker 3>unless they could give you ten footnotes, and so I

1:20:55.560 --> 1:20:58.519
<v Speaker 3>remember one time I was trying to find out what

1:20:59.240 --> 1:21:05.280
<v Speaker 3>the Anglos Saxon's thought about dogs, what was their attitude

1:21:05.360 --> 1:21:08.479
<v Speaker 3>to dogs, and there was like, we know nothing about dogs.

1:21:09.040 --> 1:21:13.920
<v Speaker 3>I said, okay, so if Hill had a Pekinese, and

1:21:13.960 --> 1:21:16.439
<v Speaker 3>they're like, she wouldn't have had a Pekinese, that's just no.

1:21:16.680 --> 1:21:19.320
<v Speaker 3>And I said, well there, you see, you do know something.

1:21:20.920 --> 1:21:24.760
<v Speaker 3>So what kind of dog might she have had? So

1:21:25.160 --> 1:21:28.080
<v Speaker 3>and then we went from there. But oh, it was

1:21:28.280 --> 1:21:31.719
<v Speaker 3>like blood from a stone at first, getting this information

1:21:31.840 --> 1:21:35.200
<v Speaker 3>from these people. So anyway, that's how it began, that's

1:21:35.240 --> 1:21:39.280
<v Speaker 3>how I really needed to do it. And like I say,

1:21:39.360 --> 1:21:44.720
<v Speaker 3>there was just no information. So I researched everything. I

1:21:44.920 --> 1:21:52.160
<v Speaker 3>researched flora and fauna and building techniques and textile production

1:21:52.320 --> 1:21:57.439
<v Speaker 3>and agriculture and the weather. Everything. Everything was different then.

1:21:58.479 --> 1:22:02.559
<v Speaker 3>And I decided I was just build the seventh century.

1:22:02.560 --> 1:22:06.000
<v Speaker 3>I was going to build the whole goddamn century, and

1:22:06.080 --> 1:22:08.840
<v Speaker 3>then I was going to put Hilp in it and

1:22:09.000 --> 1:22:11.519
<v Speaker 3>see how she behaved, what happened, How on earth she

1:22:11.640 --> 1:22:15.000
<v Speaker 3>could have done this? And the only way to do

1:22:15.200 --> 1:22:20.200
<v Speaker 3>that was by making her a child so I could

1:22:20.280 --> 1:22:25.000
<v Speaker 3>discover along with her. But that that wasn't a deliberate choice.

1:22:25.439 --> 1:22:28.439
<v Speaker 3>What happened was I got basically got drunk one day

1:22:30.320 --> 1:22:32.680
<v Speaker 3>and I thought, oh, you know, screw this, It's my

1:22:32.800 --> 1:22:36.320
<v Speaker 3>birthday tomorrow. I cannot go another year without starting this

1:22:36.640 --> 1:22:40.840
<v Speaker 3>goddamn book. I thought, right, I'm going to start, and

1:22:40.920 --> 1:22:42.519
<v Speaker 3>I had no idea what's going to just I'm going

1:22:42.560 --> 1:22:46.120
<v Speaker 3>to write a paragraph, and so I began and there

1:22:46.240 --> 1:22:49.880
<v Speaker 3>she was. She was, this three year old girl under

1:22:49.920 --> 1:22:56.320
<v Speaker 3>a tree, and I thought, holy shit, that that's the

1:22:56.439 --> 1:22:59.240
<v Speaker 3>key to everything. And then I was off. So, yeah,

1:22:59.320 --> 1:23:04.400
<v Speaker 3>a mix of hard work, guessing, and alcohol, I suppose

1:23:05.560 --> 1:23:06.200
<v Speaker 3>how I did that.

1:23:06.760 --> 1:23:11.720
<v Speaker 1>Yeah, it sounds as if, and guessing from from the

1:23:12.160 --> 1:23:16.840
<v Speaker 1>content of your other works, that this that the process

1:23:16.960 --> 1:23:21.320
<v Speaker 1>of creating Hilt was very different than than what you've

1:23:21.439 --> 1:23:25.000
<v Speaker 1>done previously or even since, with some of your more

1:23:25.040 --> 1:23:28.479
<v Speaker 1>personal kind of works in different genres. Would you say

1:23:28.520 --> 1:23:29.679
<v Speaker 1>that is that the case?

1:23:30.080 --> 1:23:35.160
<v Speaker 3>They're all different, and yet they're all the same. I

1:23:35.360 --> 1:23:39.439
<v Speaker 3>rarely write a book without some part of it having

1:23:40.240 --> 1:23:44.000
<v Speaker 3>grown in my writer's brain, in my back brain, some

1:23:44.120 --> 1:23:46.639
<v Speaker 3>little factoid that's stuck to another one and is sort

1:23:46.640 --> 1:23:49.720
<v Speaker 3>of mutating in there, And then a few years later,

1:23:50.320 --> 1:23:54.840
<v Speaker 3>this this thing springs out full blown. So in that sense,

1:23:54.920 --> 1:24:00.720
<v Speaker 3>the process is the same. But almost every single thing

1:24:00.800 --> 1:24:06.680
<v Speaker 3>I write is trying to answer a question, so so Emmonite.

1:24:06.800 --> 1:24:09.880
<v Speaker 3>For example, my first book, the question I was trying

1:24:09.960 --> 1:24:13.639
<v Speaker 3>to ask, trying to answer, was a question I saw

1:24:13.840 --> 1:24:18.080
<v Speaker 3>being asked all the time in science fiction and not

1:24:18.479 --> 1:24:23.120
<v Speaker 3>answered satisfactorily, not giving me the answer I wanted, which is, basically,

1:24:23.760 --> 1:24:28.840
<v Speaker 3>are women human? I mean, because most science fiction books,

1:24:29.439 --> 1:24:32.600
<v Speaker 3>if you had a world only of women, they behaved

1:24:32.960 --> 1:24:37.719
<v Speaker 3>like half a thing, they didn't behave like whole human beings.

1:24:39.160 --> 1:24:40.720
<v Speaker 3>And I thought, you know, no, I don't buy that

1:24:40.880 --> 1:24:43.479
<v Speaker 3>answer at all, So I'm going to have to figure

1:24:43.520 --> 1:24:46.439
<v Speaker 3>this out. So I wrote EMM and I basically to

1:24:46.520 --> 1:24:49.840
<v Speaker 3>answer that question slower ever, came from a different kind

1:24:49.880 --> 1:24:53.960
<v Speaker 3>of question, a much more personal question actually about who

1:24:54.120 --> 1:24:57.200
<v Speaker 3>are you when you have nothing left? Is there such

1:24:57.200 --> 1:25:02.519
<v Speaker 3>a thing as an essential self? And then the three

1:25:02.720 --> 1:25:07.800
<v Speaker 3>out books those came from a dream. I had this

1:25:08.680 --> 1:25:14.240
<v Speaker 3>dream that there was this woman, completely naked, sprawled on

1:25:14.400 --> 1:25:18.920
<v Speaker 3>the carpet of an absolutely empty apartment, but sprawled in

1:25:19.040 --> 1:25:22.120
<v Speaker 3>a really you know, like a lion on the velt,

1:25:22.479 --> 1:25:28.720
<v Speaker 3>actually not afraid of anything, sprawled and it was absolutely

1:25:28.800 --> 1:25:31.439
<v Speaker 3>empty apartment. I mean there weren't even light fixtures, it

1:25:31.600 --> 1:25:34.719
<v Speaker 3>was that empty. And I was thinking, well, that's odd

1:25:34.880 --> 1:25:37.200
<v Speaker 3>in my dream. And then the next thing I know,

1:25:37.400 --> 1:25:41.680
<v Speaker 3>this woman wakes, is woken up by a gun to

1:25:41.840 --> 1:25:46.479
<v Speaker 3>her head, and instead of going or freaking out even

1:25:46.920 --> 1:25:51.840
<v Speaker 3>she just sits right up with a big flashlight and

1:25:52.000 --> 1:25:55.680
<v Speaker 3>breaks the guy's neck boom like that, split second, no hesitation,

1:25:56.360 --> 1:26:02.320
<v Speaker 3>and I going, whoa, well, who was who's that?

1:26:03.760 --> 1:26:04.640
<v Speaker 2>And how come she.

1:26:04.840 --> 1:26:08.320
<v Speaker 3>Could do that? What would make it possible? What kind

1:26:08.360 --> 1:26:12.320
<v Speaker 3>of person could do that? And so the three out

1:26:12.400 --> 1:26:15.920
<v Speaker 3>books were all about answering that question. How she got

1:26:16.000 --> 1:26:20.360
<v Speaker 3>to be that person in that place at that time. So, yeah,

1:26:20.400 --> 1:26:22.880
<v Speaker 3>it's always a question. Hill was like, how did this

1:26:23.040 --> 1:26:25.920
<v Speaker 3>abby be like this? How could he'll do what she did?

1:26:27.680 --> 1:26:31.400
<v Speaker 3>I think. I think the only book I've ever written

1:26:31.520 --> 1:26:35.719
<v Speaker 3>that is not about answering a question but more about

1:26:35.880 --> 1:26:39.519
<v Speaker 3>just getting stuff out because it needed to be out

1:26:40.479 --> 1:26:44.400
<v Speaker 3>was So Lucky, my book about the woman diagnosed with

1:26:44.520 --> 1:26:44.840
<v Speaker 3>their mess.

1:26:45.600 --> 1:26:46.200
<v Speaker 1>And it's not.

1:26:46.520 --> 1:26:50.200
<v Speaker 3>Autobiographical in the sense the character is not really very

1:26:50.320 --> 1:26:53.120
<v Speaker 3>much like me, although I did give her an English

1:26:53.200 --> 1:26:54.960
<v Speaker 3>accent because I was going to be doing the audio

1:26:55.080 --> 1:27:01.360
<v Speaker 3>narration and I just couldn't. Actually in that sense, she's likely.

1:27:01.800 --> 1:27:04.960
<v Speaker 3>But that book has always made me slightly uncomfortable because

1:27:05.000 --> 1:27:08.960
<v Speaker 3>it's not my usual thing. And also it doesn't do

1:27:09.280 --> 1:27:12.080
<v Speaker 3>what every other book I've ever done does, which is

1:27:12.200 --> 1:27:17.679
<v Speaker 3>to basically center what most people would consider the other

1:27:18.320 --> 1:27:21.840
<v Speaker 3>because in So Lucky, it's the only book about the

1:27:21.960 --> 1:27:25.560
<v Speaker 3>difference of the character about her being disabled. Or my

1:27:25.640 --> 1:27:28.559
<v Speaker 3>other books, you've got disabled people, you've got queer people,

1:27:28.640 --> 1:27:35.200
<v Speaker 3>you've got women, et cetera, and it doesn't matter, it

1:27:35.600 --> 1:27:38.240
<v Speaker 3>doesn't make any difference to the character them. It's all

1:27:38.280 --> 1:27:42.200
<v Speaker 3>her blue eyes rather than green eyes. It's a nothing,

1:27:43.080 --> 1:27:46.080
<v Speaker 3>Whereas So Lucky was very much that the difference was

1:27:46.120 --> 1:27:46.759
<v Speaker 3>a something.

1:27:47.000 --> 1:27:50.479
<v Speaker 2>It was the thing with Spear, you kind of you

1:27:50.600 --> 1:27:53.720
<v Speaker 2>definitely continue that former version, which is every kind of

1:27:53.880 --> 1:27:56.880
<v Speaker 2>character and involved in a kind of this, in this

1:27:57.040 --> 1:28:00.120
<v Speaker 2>case an epic kind of reimagining of Arthurian law. So

1:28:00.600 --> 1:28:04.720
<v Speaker 2>what's what's that question that Spear is answering?

1:28:05.760 --> 1:28:14.240
<v Speaker 3>How do I retake Camelot for real people? Because the

1:28:14.439 --> 1:28:18.880
<v Speaker 3>matter of Britain, the whole Arthurian cycle, it's essentially a

1:28:19.040 --> 1:28:25.800
<v Speaker 3>national origin story, and so it's got this nativist, supremacist

1:28:26.800 --> 1:28:33.000
<v Speaker 3>manifest destiny creme baked in and and I thought, you know,

1:28:33.320 --> 1:28:37.800
<v Speaker 3>I love that legend. I love this notion of Camelot.

1:28:37.960 --> 1:28:40.560
<v Speaker 3>I don't I don't care about it being a specific

1:28:41.400 --> 1:28:44.840
<v Speaker 3>time or a specific place for me. Camelot's all about

1:28:44.920 --> 1:28:48.960
<v Speaker 3>the dream mm hmm. It's about the the fight for

1:28:50.040 --> 1:28:54.680
<v Speaker 3>justice and equity. And so I needed to find a

1:28:54.800 --> 1:28:59.880
<v Speaker 3>way to write that but still make it our theory.

1:29:00.040 --> 1:29:04.479
<v Speaker 3>And so that's how I did Spirit. That's why I

1:29:04.560 --> 1:29:07.280
<v Speaker 3>wrote Spear, and also because it seemed like a really

1:29:07.400 --> 1:29:13.840
<v Speaker 3>nifty idea. Honestly, to be honest, I really thought it

1:29:13.960 --> 1:29:16.800
<v Speaker 3>was going to be a short story. I thought it

1:29:16.840 --> 1:29:19.879
<v Speaker 3>would take me two weeks. I set the Hill sequel aside.

1:29:20.160 --> 1:29:21.840
<v Speaker 3>I thought, okay, I'll get this done in two weeks,

1:29:21.880 --> 1:29:26.000
<v Speaker 3>get back to Meanwood, and this thing just rowed out.

1:29:26.439 --> 1:29:30.360
<v Speaker 3>I mean it just I can't tell you. After I

1:29:30.479 --> 1:29:33.320
<v Speaker 3>wrote Spear and then I went back to Memewood, I

1:29:33.760 --> 1:29:37.000
<v Speaker 3>wrote more in the first year of the pandemic in

1:29:37.160 --> 1:29:40.439
<v Speaker 3>one year than I have ever written. I wrote two

1:29:40.560 --> 1:29:44.920
<v Speaker 3>hundred thousand words. Wow, I think they were all good words.

1:29:45.080 --> 1:29:48.479
<v Speaker 3>I wrote Spear, and I wrote a lot of Meme.

1:29:48.600 --> 1:29:52.920
<v Speaker 3>I finished Meanwood, which is a very large book, and

1:29:53.040 --> 1:29:57.200
<v Speaker 3>I just it just I was just really fired up.

1:29:57.320 --> 1:30:00.920
<v Speaker 3>And the pandemic meant that I didn't have to stop

1:30:01.240 --> 1:30:03.679
<v Speaker 3>to do things like even go to the doctor because

1:30:03.720 --> 1:30:05.280
<v Speaker 3>no one was going to that. I didn't have to

1:30:05.680 --> 1:30:07.519
<v Speaker 3>go out for dinner with anyone. I didn't have to

1:30:07.600 --> 1:30:10.559
<v Speaker 3>go to conferences. I just got to stay at home

1:30:10.640 --> 1:30:16.240
<v Speaker 3>and live in this early medieval world and it was wonderful. So, yeah,

1:30:16.320 --> 1:30:19.160
<v Speaker 3>Spear was a confluence of all the things I love,

1:30:19.840 --> 1:30:22.680
<v Speaker 3>all the things I love about Hilt, but also then

1:30:23.439 --> 1:30:28.559
<v Speaker 3>completely free a lot of Hilt's exterior stresses. I mean,

1:30:28.680 --> 1:30:32.679
<v Speaker 3>Parite is not. She doesn't have to worry about taking

1:30:32.840 --> 1:30:38.599
<v Speaker 3>care of anybody. Really, She's young and free and makes

1:30:38.680 --> 1:30:41.360
<v Speaker 3>the most of it. And I loved that. It felt

1:30:41.439 --> 1:30:41.880
<v Speaker 3>really good.

1:30:42.320 --> 1:30:45.160
<v Speaker 1>You wrote a New York Times up ed in twenty

1:30:45.240 --> 1:30:50.000
<v Speaker 1>eighteen about your role as a queer writer with disabilities

1:30:50.760 --> 1:30:53.760
<v Speaker 1>and how that influences your work and how important it

1:30:53.880 --> 1:30:57.439
<v Speaker 1>is to be a representative for other people in the

1:30:57.479 --> 1:31:02.280
<v Speaker 1>space who are looking for stories. Has anything changed since.

1:31:02.120 --> 1:31:07.080
<v Speaker 3>That time, Oh, it's been amazing. Yeah, it is changing

1:31:07.280 --> 1:31:12.080
<v Speaker 3>a lot. I'm really I'm thrilled. Actually, I've seen just

1:31:12.360 --> 1:31:15.680
<v Speaker 3>I would say in the last five years and absolute

1:31:15.880 --> 1:31:24.840
<v Speaker 3>explosion of disability literature. It's incredible, particularly in first of all,

1:31:24.920 --> 1:31:31.479
<v Speaker 3>in the YA space, lots of YA cripplet, and now

1:31:33.800 --> 1:31:38.240
<v Speaker 3>in the science fiction and fantasy space, there's an awful

1:31:38.360 --> 1:31:43.719
<v Speaker 3>lot of literature about disabled characters with disabled characters. Should

1:31:43.760 --> 1:31:49.080
<v Speaker 3>I say so, it's incredible. I'm still seeing a lot

1:31:49.120 --> 1:31:56.479
<v Speaker 3>of resistance in more mainstream literary presses. What they want

1:31:56.560 --> 1:31:59.280
<v Speaker 3>if you're disabled and you've got a disabled character, they

1:31:59.400 --> 1:32:02.680
<v Speaker 3>want the book to be about the character's disability struggles.

1:32:03.280 --> 1:32:06.640
<v Speaker 3>They don't want to just see them going whoo, you know,

1:32:06.880 --> 1:32:11.080
<v Speaker 3>and whacking someone's head off with the sword. No, they

1:32:11.160 --> 1:32:16.040
<v Speaker 3>want they want authenticity and their notion. Because they are

1:32:16.479 --> 1:32:21.880
<v Speaker 3>ableists and most of us are honestly ablest, they think

1:32:22.000 --> 1:32:23.879
<v Speaker 3>that the authentic experience is suffering.

1:32:24.120 --> 1:32:24.280
<v Speaker 1>You know.

1:32:24.280 --> 1:32:29.960
<v Speaker 3>I've seen the same thing with literature, especially memoir from

1:32:30.400 --> 1:32:35.080
<v Speaker 3>immigrants and refugees, that all people want is their trauma story.

1:32:35.479 --> 1:32:38.280
<v Speaker 3>Give us your drama. They don't want to know about

1:32:38.320 --> 1:32:42.000
<v Speaker 3>the success and the joy and any of that stuff.

1:32:42.439 --> 1:32:46.559
<v Speaker 3>So I'm still seeing that resistance, and also I'm seeing

1:32:47.560 --> 1:32:49.880
<v Speaker 3>I would like to see more changes. Should I put

1:32:49.920 --> 1:32:56.240
<v Speaker 3>it in criticism, I would rather see more people with

1:32:56.479 --> 1:33:04.000
<v Speaker 3>disabilities reviewing fiction with disabled characters as opposed to non

1:33:04.080 --> 1:33:08.280
<v Speaker 3>disabled people. I mean, I get so tired of seeing

1:33:08.360 --> 1:33:13.680
<v Speaker 3>these books by non disabled people about disabled characters who

1:33:13.840 --> 1:33:18.640
<v Speaker 3>kill themselves yep, and calling it wonderful and authentic. And

1:33:18.720 --> 1:33:22.880
<v Speaker 3>I'm thinking, ah, well, I shouldn't say what I'm thinking.

1:33:23.000 --> 1:33:28.519
<v Speaker 3>It's unprinciple. I would have to be considerably bleaped. But

1:33:28.680 --> 1:33:30.719
<v Speaker 3>I'm not happy. I mean, I remember having a conversation

1:33:30.920 --> 1:33:34.280
<v Speaker 3>with a writer who'd been sent one of these books

1:33:34.840 --> 1:33:39.040
<v Speaker 3>to review, I think for the Washington Post, might be

1:33:39.080 --> 1:33:41.160
<v Speaker 3>in the New York Times. She's like, I'm having a

1:33:41.280 --> 1:33:43.400
<v Speaker 3>really hard time with it. So we talked about it,

1:33:43.479 --> 1:33:46.760
<v Speaker 3>and I said, you need to say it. You need

1:33:46.920 --> 1:33:51.439
<v Speaker 3>to say why it's wrong, why it's bad. And that

1:33:51.720 --> 1:33:57.599
<v Speaker 3>was very difficult for her because her stance to reviewing

1:33:57.920 --> 1:34:01.360
<v Speaker 3>is always lift up the writer. And I said this,

1:34:01.680 --> 1:34:04.040
<v Speaker 3>you cannot lift her up for this, lift her up

1:34:04.080 --> 1:34:08.559
<v Speaker 3>for every single thing in the book. Accept this. Yeah,

1:34:08.760 --> 1:34:11.560
<v Speaker 3>and she did, and I was so pleased. So I

1:34:11.680 --> 1:34:14.559
<v Speaker 3>was really grateful and glad. But that's what we need.

1:34:14.640 --> 1:34:15.400
<v Speaker 3>We need more of that.

1:34:15.800 --> 1:34:19.160
<v Speaker 2>Yeah, I agree, it's actually really shocking. I'm disabled, and

1:34:19.400 --> 1:34:24.000
<v Speaker 2>that same trope of the honorable sacrifice. There was a

1:34:24.840 --> 1:34:26.880
<v Speaker 2>YA book when I was a young kid, and I

1:34:26.960 --> 1:34:30.679
<v Speaker 2>had a lot of community within the disability activism movement,

1:34:30.920 --> 1:34:33.719
<v Speaker 2>but there was a book that would be given around

1:34:34.360 --> 1:34:36.439
<v Speaker 2>and it was a YA book written by a man

1:34:36.520 --> 1:34:38.840
<v Speaker 2>who had a son who had cerebral palsy. And at

1:34:38.880 --> 1:34:42.600
<v Speaker 2>the end that the son gets set on fire and

1:34:42.720 --> 1:34:46.040
<v Speaker 2>he dies, and the book is told from his perspective,

1:34:46.320 --> 1:34:49.280
<v Speaker 2>and the perspective is he is glad that he's dying

1:34:49.320 --> 1:34:51.680
<v Speaker 2>because it will be like good for his family. And

1:34:51.760 --> 1:34:54.960
<v Speaker 2>that was a book that they legitimately gave to disabled kids,

1:34:55.040 --> 1:34:57.400
<v Speaker 2>to people I know who had cerebral palsy like and

1:34:57.520 --> 1:35:00.040
<v Speaker 2>that is still going on twenty years later, and and

1:35:00.080 --> 1:35:01.240
<v Speaker 2>it kind of blows my mind.

1:35:01.960 --> 1:35:05.360
<v Speaker 3>Look how long it took for queer lit to change

1:35:05.479 --> 1:35:10.240
<v Speaker 3>from the lesbian giving it up so her bisexual clirll

1:35:10.320 --> 1:35:13.240
<v Speaker 3>friend could have a normal life. I mean, really, that

1:35:13.360 --> 1:35:17.120
<v Speaker 3>went on for eighty years. So in this sense, I

1:35:17.160 --> 1:35:21.880
<v Speaker 3>think Cripplet is doing relatively well. It has a long

1:35:21.920 --> 1:35:24.960
<v Speaker 3>way to go, but it's following many of the same

1:35:26.800 --> 1:35:30.960
<v Speaker 3>paths I think. Has queer lit died. Yeah, So there

1:35:31.040 --> 1:35:34.280
<v Speaker 3>is hope. There's hope it's coming. I just wish it

1:35:34.280 --> 1:35:36.519
<v Speaker 3>would hurry up and get here a bit quicker.

1:35:36.960 --> 1:35:40.800
<v Speaker 1>What are you reading now? What if for our listeners

1:35:41.120 --> 1:35:44.600
<v Speaker 1>maybe thinking, oh, that sounds I've been waiting for a

1:35:44.640 --> 1:35:46.880
<v Speaker 1>story like this. This is something I'd like to read.

1:35:47.439 --> 1:35:50.080
<v Speaker 3>Well right now, I haven't been reading a lot of stories.

1:35:50.320 --> 1:35:53.720
<v Speaker 3>Let me see, I've been reading a lot of nonfiction

1:35:54.240 --> 1:36:04.920
<v Speaker 3>about small, tedious things in early medieval times. I love

1:36:05.000 --> 1:36:09.040
<v Speaker 3>to hear it because I know, well, for example, I mean,

1:36:09.080 --> 1:36:13.519
<v Speaker 3>this is actually more about Spear than Hilp. But I

1:36:13.800 --> 1:36:16.599
<v Speaker 3>just read a really good book, and it's from two

1:36:16.640 --> 1:36:21.320
<v Speaker 3>thousand and eight, all about our fury and literature and

1:36:21.640 --> 1:36:25.439
<v Speaker 3>all the tropes that have been used, and how it's so.

1:36:25.600 --> 1:36:27.800
<v Speaker 3>It's there's a whole set of different articles, so each

1:36:27.960 --> 1:36:31.840
<v Speaker 3>article takes a different stance, but it's fascinating to see

1:36:31.960 --> 1:36:37.400
<v Speaker 3>how much really serious scholarship has gone into the whole

1:36:38.040 --> 1:36:41.479
<v Speaker 3>are a legend? I really wish I'm actually I say,

1:36:41.479 --> 1:36:45.040
<v Speaker 3>I'm really glad I hadn't read that book before I

1:36:45.120 --> 1:36:48.360
<v Speaker 3>wrote Spear, Otherwise I might say, well, were you not

1:36:48.560 --> 1:36:51.719
<v Speaker 3>taking it? But let me see what have I read

1:36:52.800 --> 1:36:57.320
<v Speaker 3>in the particularly the queer and fantasy space in the

1:36:57.439 --> 1:37:02.400
<v Speaker 3>last year or two. It's I read Alex Harrow for

1:37:02.520 --> 1:37:06.599
<v Speaker 3>the first time last year, so I read her novella

1:37:07.479 --> 1:37:10.599
<v Speaker 3>A Spindle Splintered, and she's got a new one coming out,

1:37:10.640 --> 1:37:14.599
<v Speaker 3>I think in a couple of months, called The Mirror Mended,

1:37:14.920 --> 1:37:19.880
<v Speaker 3>and that it's really great. It is another kind of retelling,

1:37:20.080 --> 1:37:21.599
<v Speaker 3>and so I want to get back to this notion

1:37:21.680 --> 1:37:25.719
<v Speaker 3>of retelling in a minute. Also Samantha Shannon, who wrote

1:37:26.160 --> 1:37:29.040
<v Speaker 3>The Priory of the Orange Tree. Yes, I'm drawing a

1:37:29.080 --> 1:37:30.760
<v Speaker 3>bit of a blank. What I tend to do when

1:37:30.760 --> 1:37:35.400
<v Speaker 3>I'm in writing mode is I read nonfiction and then

1:37:35.439 --> 1:37:40.240
<v Speaker 3>I reread old favorites and poetry. I read poets. So

1:37:40.800 --> 1:37:44.640
<v Speaker 3>I've basically subscribed to Poetry Magazine and just read that

1:37:44.840 --> 1:37:47.080
<v Speaker 3>every month, you know, I read a couple of those

1:37:47.120 --> 1:37:48.360
<v Speaker 3>and then go to sleep.

1:37:50.120 --> 1:37:55.439
<v Speaker 1>Speaking of rereading things that you love, I'm often drawn

1:37:55.680 --> 1:37:59.479
<v Speaker 1>to some scenes in Hill just because that, you know,

1:38:00.600 --> 1:38:03.120
<v Speaker 1>they're so evocative, and one that I go back to

1:38:03.240 --> 1:38:11.080
<v Speaker 1>again and again is the moment when Edwin King asks

1:38:11.320 --> 1:38:14.519
<v Speaker 1>Hill to it gives her a challenge. She has to carry,

1:38:15.000 --> 1:38:17.840
<v Speaker 1>you know, and she has to pour a cup for

1:38:18.000 --> 1:38:23.479
<v Speaker 1>the King while carrying this extremely heavy torque armband that

1:38:23.600 --> 1:38:27.920
<v Speaker 1>he has given her, and she finds a very inventive

1:38:28.520 --> 1:38:32.439
<v Speaker 1>way to carry this out, surprising everyone. And it's a

1:38:32.479 --> 1:38:34.640
<v Speaker 1>big moment. And there's other big moments like this, And

1:38:36.439 --> 1:38:39.200
<v Speaker 1>when I'm reading them, all was thinking, God, for a

1:38:39.360 --> 1:38:44.439
<v Speaker 1>child to be there and bluff the king to the

1:38:44.520 --> 1:38:47.240
<v Speaker 1>point that the king is saying, Okay, well, we're going

1:38:47.320 --> 1:38:48.880
<v Speaker 1>to do this thing that you're telling us to do,

1:38:49.000 --> 1:38:50.560
<v Speaker 1>but if you're wrong, I'm going to feed you to

1:38:50.680 --> 1:38:54.200
<v Speaker 1>my dogs. What is it like to write these scenes

1:38:54.280 --> 1:38:59.280
<v Speaker 1>where you're just putting this child into these into these

1:39:00.120 --> 1:39:04.479
<v Speaker 1>positions of great, great peril because I'm always so much

1:39:04.560 --> 1:39:05.640
<v Speaker 1>more nervous than she is.

1:39:08.040 --> 1:39:14.920
<v Speaker 3>Well, that's That's the thing about kids, is that I

1:39:15.000 --> 1:39:18.040
<v Speaker 3>suppose part of me is trying to hild as say,

1:39:18.520 --> 1:39:21.679
<v Speaker 3>a seven year old with the heavy and the talk,

1:39:21.960 --> 1:39:28.320
<v Speaker 3>the armoring, trying to write her the way I would

1:39:28.560 --> 1:39:32.200
<v Speaker 3>like to have been, you know, as a kid. I

1:39:32.280 --> 1:39:34.920
<v Speaker 3>mean I was one of those I was always in fights.

1:39:35.040 --> 1:39:37.840
<v Speaker 3>I like to climb trees, you know, I was. I

1:39:37.960 --> 1:39:41.160
<v Speaker 3>wanted to live a big life. I wanted to do

1:39:41.479 --> 1:39:46.560
<v Speaker 3>amazing things, and to me Hill there is that opportunity

1:39:46.720 --> 1:39:51.320
<v Speaker 3>to do that, and so I didn't have a lot

1:39:51.400 --> 1:39:54.680
<v Speaker 3>of fear as a seven year old, and so I

1:39:55.080 --> 1:39:59.240
<v Speaker 3>give hild the kind of fear and caution I had

1:39:59.280 --> 1:40:01.840
<v Speaker 3>as a seven year ol, which is she kind of

1:40:02.000 --> 1:40:06.719
<v Speaker 3>knows that she's in great danger, but it doesn't freak

1:40:06.800 --> 1:40:09.759
<v Speaker 3>her out. You know, she doesn't have a thundering heart,

1:40:09.920 --> 1:40:13.080
<v Speaker 3>and she doesn't get sweaty. She's not part of her

1:40:13.200 --> 1:40:17.840
<v Speaker 3>Her body doesn't really believe it. Her mind does because

1:40:17.840 --> 1:40:24.759
<v Speaker 3>everyone tells her. But really, deep down, she knows she's immortal,

1:40:24.960 --> 1:40:26.679
<v Speaker 3>like all kids do. We all think.

1:40:29.280 --> 1:40:30.439
<v Speaker 2>So she's she's like that.

1:40:30.640 --> 1:40:33.639
<v Speaker 3>But but then when I write the scene where someone

1:40:33.800 --> 1:40:36.000
<v Speaker 3>threatens her that way, it gives me a shiver. I go,

1:40:38.320 --> 1:40:40.640
<v Speaker 3>I can't I can't wait for someone else to read it,

1:40:40.840 --> 1:40:43.759
<v Speaker 3>you know, I there are there. I love those moments

1:40:43.800 --> 1:40:47.840
<v Speaker 3>in work going. I have playlists and I tend to

1:40:47.920 --> 1:40:53.040
<v Speaker 3>type in rhythm and then something like happens and that

1:40:53.200 --> 1:40:59.160
<v Speaker 3>girl and I always imagine the music swelling. It never does,

1:40:59.200 --> 1:41:03.400
<v Speaker 3>because it's never that way. But yeah, it feels like that.

1:41:03.520 --> 1:41:07.240
<v Speaker 3>It feels like this huge, amazing moment. I love writing.

1:41:07.479 --> 1:41:12.479
<v Speaker 3>It's such a It's the best job I've ever had

1:41:12.520 --> 1:41:14.120
<v Speaker 3>in my life, and I expect to have it till

1:41:15.120 --> 1:41:17.080
<v Speaker 3>I dropped dead, which hopefully won't be for a really

1:41:17.160 --> 1:41:19.720
<v Speaker 3>long time because I'm having too much fun and I

1:41:19.800 --> 1:41:21.679
<v Speaker 3>have too much, too much to write.

1:41:22.920 --> 1:41:26.439
<v Speaker 1>Speaking of can what if anything? Can you tell us

1:41:26.640 --> 1:41:27.559
<v Speaker 1>of mean Wood?

1:41:27.760 --> 1:41:35.080
<v Speaker 3>It's long. It is about thirty percent longer than Hill.

1:41:35.600 --> 1:41:37.639
<v Speaker 1>Oh wow, it's wow wow wow long.

1:41:38.439 --> 1:41:44.400
<v Speaker 3>And it starts almost immediately. Let me see when how

1:41:44.479 --> 1:41:48.600
<v Speaker 3>many maybe four months after the end of Hill, and

1:41:48.720 --> 1:41:54.719
<v Speaker 3>then it goes for four years and talk about endless

1:41:54.840 --> 1:42:03.320
<v Speaker 3>regime change. Yeah wow. So she lends a lot about war.

1:42:04.680 --> 1:42:09.160
<v Speaker 3>She has some very difficult times, but also she has

1:42:09.280 --> 1:42:14.439
<v Speaker 3>these amazing joyous moments, and the book does end with

1:42:14.600 --> 1:42:18.160
<v Speaker 3>a great sense of excitement and discovery and adventure. So

1:42:18.320 --> 1:42:20.360
<v Speaker 3>that's pretty much all I'm going to say.

1:42:20.680 --> 1:42:24.240
<v Speaker 1>We can't wait, We can't wait for it. Thank you

1:42:24.360 --> 1:42:26.840
<v Speaker 1>Nicola for joining us. It's been wonderful to talk to you.

1:42:27.439 --> 1:42:29.200
<v Speaker 3>It's been my pleasure. Thank you.

1:42:29.840 --> 1:42:31.760
<v Speaker 1>Thanks so much to Nicola Griffith for coming on the

1:42:31.800 --> 1:42:41.760
<v Speaker 1>show up next nerd Out. In Today's nerd Out, where

1:42:41.800 --> 1:42:44.559
<v Speaker 1>you tell us what you love and why, Dave aka

1:42:44.760 --> 1:42:49.200
<v Speaker 1>mister Fire to his students, pitches us on the Illuminatus trilogy.

1:42:49.520 --> 1:42:52.080
<v Speaker 4>Hello Nerds, I'm coming to you today to talk about

1:42:52.120 --> 1:42:55.559
<v Speaker 4>one of my favorite forms of nerdery, which is books,

1:42:55.880 --> 1:42:59.560
<v Speaker 4>specifically the Illuminatus trilogy, written by Robert Anton Wilson and

1:42:59.720 --> 1:43:05.240
<v Speaker 4>Robert Shay. Wilson and Shay were editors for Playboy. Specifically,

1:43:05.560 --> 1:43:09.080
<v Speaker 4>they were dealing with letters to the magazine. Apparently some

1:43:09.160 --> 1:43:12.160
<v Speaker 4>people really were reading it for the articles, and many

1:43:12.200 --> 1:43:15.599
<v Speaker 4>of the letters that they received were about conspiracy theories.

1:43:15.960 --> 1:43:18.800
<v Speaker 4>And the two of these guys decided between them that

1:43:19.080 --> 1:43:22.479
<v Speaker 4>they were going to ask the question not which of

1:43:22.560 --> 1:43:25.720
<v Speaker 4>these conspiracy theories are true, but rather what if all

1:43:25.800 --> 1:43:29.200
<v Speaker 4>of them are true? And these books, this trilogy is

1:43:29.320 --> 1:43:33.439
<v Speaker 4>conceived as a sort of journey through what if every

1:43:33.479 --> 1:43:36.360
<v Speaker 4>single one of these conspiracies were true? What if not

1:43:36.520 --> 1:43:40.240
<v Speaker 4>only someone other than who we think killed John F. Kennedy,

1:43:40.360 --> 1:43:43.240
<v Speaker 4>What if a bunch of people killed John F. Kennedy altogether?

1:43:43.800 --> 1:43:47.200
<v Speaker 4>What if John Dillinger is still alive? What if Adam

1:43:47.280 --> 1:43:51.439
<v Speaker 4>Weishaupt killed George Washington and replaced him in order to

1:43:51.520 --> 1:43:54.439
<v Speaker 4>bring the Bavarian Illuminati into power in the United States

1:43:54.840 --> 1:43:58.920
<v Speaker 4>and either spread or stop the spread of cannabis being

1:43:59.000 --> 1:44:02.400
<v Speaker 4>grown by George Washingrington and Thomas Jefferson. What if the

1:44:02.600 --> 1:44:05.880
<v Speaker 4>MC five were spreading secrets with their song Kick Out

1:44:05.920 --> 1:44:08.800
<v Speaker 4>the Jams. All of these things, all of these conspiracy

1:44:08.880 --> 1:44:13.720
<v Speaker 4>theories are treated as completely real in these novels. The

1:44:13.840 --> 1:44:16.519
<v Speaker 4>three books that make up the Illuminatus trilogy, The Eye

1:44:16.560 --> 1:44:20.559
<v Speaker 4>in the Pyramid, The Golden Apple, and Leviathan all kind

1:44:20.600 --> 1:44:26.320
<v Speaker 4>of work together, spinning this wild, drug fueled narrative building

1:44:26.400 --> 1:44:30.240
<v Speaker 4>towards a gigantic music festival that has the names of

1:44:31.000 --> 1:44:33.240
<v Speaker 4>hundreds of made up bands, some of which are now

1:44:33.360 --> 1:44:39.439
<v Speaker 4>real bands. They all together craft a story of talking

1:44:39.600 --> 1:44:44.840
<v Speaker 4>dolphins and an Atlantis that's real, built with Lovecraftian monsters.

1:44:45.439 --> 1:44:50.040
<v Speaker 4>Novels from Pension and Vonnegut are referenced. This is the

1:44:50.240 --> 1:44:53.240
<v Speaker 4>kind of stuff that will blow your mind and probably

1:44:53.360 --> 1:44:56.240
<v Speaker 4>heard it more than just a little. These books are

1:44:56.560 --> 1:45:01.639
<v Speaker 4>extremely important to some of our favorite writers and TV writers.

1:45:01.720 --> 1:45:06.439
<v Speaker 4>Damon Lindelof, You'll see elements of this in Lost in Fringe.

1:45:06.520 --> 1:45:08.879
<v Speaker 4>You see this from Chris Carter in The X Files.

1:45:09.640 --> 1:45:13.439
<v Speaker 4>Alan Moore has called Robert Anton Wilson an inspiration. We

1:45:13.560 --> 1:45:16.880
<v Speaker 4>see this also from people like Grant Morrison, and now

1:45:17.479 --> 1:45:20.640
<v Speaker 4>with the rise of what may be the Illuminati in

1:45:20.720 --> 1:45:24.599
<v Speaker 4>our new doctor Strange trailer. We know that this may

1:45:24.680 --> 1:45:28.479
<v Speaker 4>be the origin of that term coming back into the

1:45:28.640 --> 1:45:32.880
<v Speaker 4>narrative once again. So check out these books. They're great.

1:45:33.120 --> 1:45:34.439
<v Speaker 4>You will absolutely love them.

1:45:34.720 --> 1:45:36.479
<v Speaker 1>Thanks Dave for submitting. If you want to be featured,

1:45:36.520 --> 1:45:38.280
<v Speaker 1>send your nerd out pitch to x Ray at cricket

1:45:38.320 --> 1:45:43.040
<v Speaker 1>dot com instructions or in the show notes. Big thank

1:45:43.120 --> 1:45:44.880
<v Speaker 1>you to Dave for his nerd out and of course

1:45:45.000 --> 1:45:48.560
<v Speaker 1>Nikola Griffith for joining us, and of course for the

1:45:48.640 --> 1:45:52.599
<v Speaker 1>great Rosie Knight for co hosting this podcast today. It's

1:45:52.640 --> 1:45:56.120
<v Speaker 1>been a wonderful day of discussions that I hope are

1:45:56.200 --> 1:45:58.720
<v Speaker 1>meaningful to some people. Rosie, it is plug time. What

1:45:58.840 --> 1:45:59.439
<v Speaker 1>are we plug in?

1:46:00.360 --> 1:46:02.280
<v Speaker 2>It's me. You can find me.

1:46:02.800 --> 1:46:07.320
<v Speaker 5>I'm back after two seconds. You can find me Rosie

1:46:07.360 --> 1:46:13.280
<v Speaker 5>marks on Instagram. I recently visited a very incredible community

1:46:13.360 --> 1:46:17.800
<v Speaker 5>cinema called Vidiots that's being built in in La I've

1:46:17.880 --> 1:46:20.599
<v Speaker 5>got a little fundraiser running through my Instagram, so feel

1:46:20.640 --> 1:46:21.720
<v Speaker 5>free to go there and learn a.

1:46:21.760 --> 1:46:23.960
<v Speaker 2>Little bit more. I'll have a big feature coming up

1:46:24.040 --> 1:46:27.519
<v Speaker 2>about them at Nerdict. It's a really incredible space that's

1:46:27.560 --> 1:46:29.240
<v Speaker 2>going to be a video store where you can actually

1:46:29.320 --> 1:46:32.160
<v Speaker 2>rent DVDs and blu rays, as well as a community

1:46:32.240 --> 1:46:35.120
<v Speaker 2>cinema that will have a space for local people to

1:46:35.720 --> 1:46:39.120
<v Speaker 2>screen films, to speak to talk to know each other,

1:46:39.200 --> 1:46:43.080
<v Speaker 2>and it will have a huge, beautiful screen to screen movies.

1:46:43.840 --> 1:46:48.320
<v Speaker 2>Vidiots is continuing like this unbelievable legacy of female owned

1:46:48.479 --> 1:46:51.120
<v Speaker 2>female helm video store in Santa Monica that's been there

1:46:51.120 --> 1:46:53.800
<v Speaker 2>since the eighties, So just generally good stuff. So go

1:46:54.000 --> 1:46:56.559
<v Speaker 2>check out Vidiots. Support them. They're in the support mode

1:46:57.080 --> 1:46:59.240
<v Speaker 2>at the moment because they're still building the new location.

1:47:00.240 --> 1:47:02.800
<v Speaker 2>So yeah, that's that's my big pluck it. It was

1:47:03.080 --> 1:47:03.599
<v Speaker 2>very cool.

1:47:04.000 --> 1:47:06.800
<v Speaker 1>I'm really excited for videots, and it seems like it's

1:47:06.840 --> 1:47:10.120
<v Speaker 1>such a really wonderful project to get behind and that

1:47:10.240 --> 1:47:13.439
<v Speaker 1>already has like a lot of really wonderful people supporting it.

1:47:13.520 --> 1:47:18.080
<v Speaker 1>That's a cool one. Check out our videos on the

1:47:18.200 --> 1:47:21.719
<v Speaker 1>Uncultured YouTube channel. Catch the next episode April twenty second,

1:47:21.760 --> 1:47:25.760
<v Speaker 1>when we'll be revisiting WandaVision and anticipation. This is gonna

1:47:25.760 --> 1:47:28.320
<v Speaker 1>be really fun. I'm excited to rewatch WandaVision and I'm

1:47:28.360 --> 1:47:31.599
<v Speaker 1>excited to talk about it because the Multiverse of Madness

1:47:31.680 --> 1:47:33.960
<v Speaker 1>is coming, folks. Doctor Stranger in the multiverseit of Madness,

1:47:34.000 --> 1:47:36.280
<v Speaker 1>which I think we both expect to see a lot

1:47:36.360 --> 1:47:39.280
<v Speaker 1>of the repercussions of the events of WandaVision in that movie.

1:47:39.400 --> 1:47:41.040
<v Speaker 1>Be sure to send out your nerd out submissions to

1:47:41.120 --> 1:47:43.519
<v Speaker 1>x raycrookd dot com instructures during the show notes and

1:47:43.600 --> 1:47:46.120
<v Speaker 1>don't forget we love the five star ratings, folks. We

1:47:46.160 --> 1:47:48.519
<v Speaker 1>love them, We absolutely love them. We thrive on them.

1:47:48.600 --> 1:47:51.160
<v Speaker 1>Please send us the five star ratings. If you're thinking

1:47:51.200 --> 1:47:54.160
<v Speaker 1>about like a four, don't even think about it. Give

1:47:54.240 --> 1:47:56.080
<v Speaker 1>us a five. We need the five.

1:47:56.320 --> 1:47:56.639
<v Speaker 2>Baby.

1:47:57.040 --> 1:47:58.840
<v Speaker 1>X ray Vision is a Crooked Media production. The show

1:47:58.920 --> 1:48:00.639
<v Speaker 1>is produced by Chris Lord and rub In. The show

1:48:00.720 --> 1:48:03.639
<v Speaker 1>is executive produced by myself and Sandys Rhard are editing

1:48:03.680 --> 1:48:07.160
<v Speaker 1>in sound design, news by Vascilla's Fatopoulos, Dellan Villanueva and

1:48:07.280 --> 1:48:10.000
<v Speaker 1>Matta Group provide video production support, and Alex Rella for

1:48:10.160 --> 1:48:13.120
<v Speaker 1>handle social media. Thank you Brian Vasquez for theme music.

1:48:13.640 --> 1:48:13.960
<v Speaker 2>Bye