1 00:00:11,760 --> 00:00:14,720 Speaker 1: Good morning, peeps, and welcome to wok F Daily with 2 00:00:14,880 --> 00:00:20,160 Speaker 1: Meet your Girl Danielle Moody. Pre recording from the Home Bunker, Folks, 3 00:00:20,200 --> 00:00:23,200 Speaker 1: I'm very excited to welcome to the show for the 4 00:00:23,320 --> 00:00:30,080 Speaker 1: very first time Tony Morrison, who is the senior communications 5 00:00:30,200 --> 00:00:34,760 Speaker 1: director over at GLAD. He is a veteran in the 6 00:00:34,760 --> 00:00:40,280 Speaker 1: field of morning news and left Legacy Media so that 7 00:00:40,400 --> 00:00:45,360 Speaker 1: he could center the stories of LGBTQ plus people. In 8 00:00:45,400 --> 00:00:50,360 Speaker 1: this conversation, Tony and I discuss, you know, in a 9 00:00:50,400 --> 00:00:57,240 Speaker 1: lot of ways, the negativity, the negative, toxic headlines that 10 00:00:57,280 --> 00:01:02,920 Speaker 1: we have seen, the five hundred plus anti LGBTQ bills 11 00:01:03,000 --> 00:01:07,520 Speaker 1: that were released across the country, but then juxtaposed that 12 00:01:07,840 --> 00:01:11,880 Speaker 1: with the fact that acceptance for LGBTQ people are rising, 13 00:01:12,680 --> 00:01:17,959 Speaker 1: the fact that more people now know a trans person 14 00:01:18,600 --> 00:01:23,760 Speaker 1: than they did ten years ago. And I lament to 15 00:01:23,760 --> 00:01:27,880 Speaker 1: Tony that I remember, you know, when the number of 16 00:01:28,000 --> 00:01:31,600 Speaker 1: people who knew a trans person was in the teens. 17 00:01:33,080 --> 00:01:37,400 Speaker 1: And we talk about the knowledge gap and how you 18 00:01:37,480 --> 00:01:41,240 Speaker 1: may know somebody who is a member of the LGBTQ community, 19 00:01:41,720 --> 00:01:45,040 Speaker 1: but do you understand and are you educated on their 20 00:01:45,080 --> 00:01:48,720 Speaker 1: lived experiences and what folks are up against on a 21 00:01:48,720 --> 00:01:52,680 Speaker 1: regular basis, So we talk about the role of media, 22 00:01:52,800 --> 00:01:57,200 Speaker 1: the role of GLAD to fill that knowledge gap with 23 00:01:57,400 --> 00:02:05,840 Speaker 1: truth and facts and narrative to dispose of this stereotypes, 24 00:02:05,920 --> 00:02:10,359 Speaker 1: the fear, and the hate that the MAGA supremacists want 25 00:02:10,440 --> 00:02:14,160 Speaker 1: to fill that gap with. It's the reasons why they 26 00:02:14,200 --> 00:02:17,200 Speaker 1: get rid of the books so that you cannot learn 27 00:02:17,240 --> 00:02:21,440 Speaker 1: and educate yourself, so that you are a blank canvas 28 00:02:21,480 --> 00:02:26,080 Speaker 1: for their hate. So Tony and I get into a 29 00:02:26,120 --> 00:02:31,200 Speaker 1: really great conversation about what can be done. You know, 30 00:02:31,240 --> 00:02:35,960 Speaker 1: what are the highs and lows of this movement and 31 00:02:36,000 --> 00:02:39,919 Speaker 1: how do we continue to advance forward given all that 32 00:02:39,960 --> 00:02:44,560 Speaker 1: has been stacked against us. My conversation with Tony Morrison 33 00:02:44,639 --> 00:02:51,400 Speaker 1: from GLAD is coming up next, folks. I am very 34 00:02:51,440 --> 00:02:55,079 Speaker 1: excited to welcome to OKF Daily. I believe for the 35 00:02:55,200 --> 00:02:59,640 Speaker 1: very first time Tony Morrison, who is an Emmy and 36 00:02:59,680 --> 00:03:04,040 Speaker 1: GLAD Award earning journalists serving as Senior Director of Communications 37 00:03:04,200 --> 00:03:10,880 Speaker 1: for GLAD, the world's leading LGBTQ media advocacy organization, that 38 00:03:11,000 --> 00:03:15,200 Speaker 1: I've had the pleasure of working with and by and 39 00:03:15,280 --> 00:03:20,119 Speaker 1: being a part of the GLAD family and community for 40 00:03:20,280 --> 00:03:25,160 Speaker 1: over the years. So Tony start out you know with 41 00:03:25,280 --> 00:03:30,960 Speaker 1: me by painting the picture of kind of where LGBTQ 42 00:03:31,200 --> 00:03:36,400 Speaker 1: people representation in media found itself in twenty twenty three, 43 00:03:36,760 --> 00:03:39,320 Speaker 1: before we start looking ahead. 44 00:03:39,840 --> 00:03:42,240 Speaker 2: Yeah, I mean, here we are at the end of 45 00:03:42,280 --> 00:03:45,080 Speaker 2: the year. We're all looking back, right, and I think 46 00:03:45,120 --> 00:03:48,040 Speaker 2: we all have a tendency to look at Obviously the 47 00:03:48,080 --> 00:03:51,560 Speaker 2: major headlines, the ones that are have caught our eye 48 00:03:51,720 --> 00:03:55,400 Speaker 2: in terms of what has maybe been more catastrophic for 49 00:03:55,480 --> 00:03:59,840 Speaker 2: our communities and how we're going to move forward. But 50 00:03:59,880 --> 00:04:02,760 Speaker 2: I really do want to call on a lot of 51 00:04:02,760 --> 00:04:06,120 Speaker 2: our own research here at GLAD that says that acceptance 52 00:04:06,160 --> 00:04:10,320 Speaker 2: is at an all time high. Ninety six percent of 53 00:04:10,440 --> 00:04:16,240 Speaker 2: Americans say that schools should be accepting and affirming of 54 00:04:16,360 --> 00:04:21,880 Speaker 2: all students, notwithstanding whatever backgrounds they come from. Super majorities 55 00:04:21,880 --> 00:04:26,279 Speaker 2: of Americans are for equality and inclusion, and I think 56 00:04:26,440 --> 00:04:29,200 Speaker 2: a lot of what we're seeing is definitely this loud 57 00:04:29,279 --> 00:04:32,760 Speaker 2: minority that seems like they're getting louder and are being 58 00:04:32,800 --> 00:04:37,719 Speaker 2: platformed in certain ways that might be irresponsible, I would say, 59 00:04:38,240 --> 00:04:41,960 Speaker 2: in the media platforms that we are working in and with. 60 00:04:43,400 --> 00:04:45,400 Speaker 2: But acceptance is at an all time high, and when 61 00:04:45,440 --> 00:04:49,159 Speaker 2: it comes to represent representation and visibility in media, which 62 00:04:49,320 --> 00:04:56,279 Speaker 2: is glad's primary focus, is that the studios and film 63 00:04:56,320 --> 00:05:01,120 Speaker 2: studios and television networks and our journal across the country 64 00:05:01,200 --> 00:05:06,640 Speaker 2: are hungry and wanting to tell queer stories and intersectional 65 00:05:06,720 --> 00:05:12,000 Speaker 2: stories accurately and fairly. The want is there. Obviously, it's 66 00:05:12,160 --> 00:05:16,479 Speaker 2: very nuanced once you get into the corporate allyship conversation, 67 00:05:17,240 --> 00:05:20,359 Speaker 2: the Pride month of it all. But for the most part, 68 00:05:20,880 --> 00:05:23,600 Speaker 2: I do just want to call on first here that 69 00:05:23,680 --> 00:05:27,039 Speaker 2: acceptance is at an all time high. And even just 70 00:05:27,080 --> 00:05:30,200 Speaker 2: to name check Pride real quick, this year we saw 71 00:05:30,520 --> 00:05:33,760 Speaker 2: a huge amount of small town prides pop up for 72 00:05:33,800 --> 00:05:34,320 Speaker 2: the first time. 73 00:05:34,440 --> 00:05:36,640 Speaker 1: Yes, yes, everywhere. 74 00:05:36,880 --> 00:05:40,239 Speaker 2: So communities are coming together. So when you talk about grassroots, 75 00:05:41,160 --> 00:05:45,880 Speaker 2: grassroot action and advocacy, that's really something that starts at home, 76 00:05:45,920 --> 00:05:48,800 Speaker 2: and that's something that we are seeing, and especially going 77 00:05:48,800 --> 00:05:53,000 Speaker 2: into this election cycle, it is something encouraging that we're seeing. 78 00:05:53,000 --> 00:05:57,440 Speaker 2: But we have to encourage our communities and our allies 79 00:05:57,520 --> 00:06:01,719 Speaker 2: to be able to be equipped to carry these conversations 80 00:06:02,400 --> 00:06:05,040 Speaker 2: in a correct and viable means. 81 00:06:05,560 --> 00:06:08,760 Speaker 1: I'm really glad that you started out with the positive 82 00:06:09,000 --> 00:06:11,480 Speaker 1: right because I think that it is really, you know, 83 00:06:11,800 --> 00:06:15,080 Speaker 1: easy for us to get marred and bogged down by 84 00:06:15,120 --> 00:06:18,400 Speaker 1: all of the negative news and headlines. When we see 85 00:06:18,760 --> 00:06:22,600 Speaker 1: books being banned because they showcase gay penguins, when we 86 00:06:22,680 --> 00:06:26,800 Speaker 1: see you know, GSA stickers being ripped off of classrooms, 87 00:06:26,839 --> 00:06:30,039 Speaker 1: when we hear about people being fired for using a 88 00:06:30,160 --> 00:06:34,320 Speaker 1: child's you know, preferred pronouns. And so when you say 89 00:06:34,839 --> 00:06:39,520 Speaker 1: that acceptance is up, when you talk about the fact 90 00:06:39,520 --> 00:06:42,680 Speaker 1: that there were a lot of small town prides and 91 00:06:42,760 --> 00:06:45,919 Speaker 1: not just big ones, you know, and that acceptance in 92 00:06:46,040 --> 00:06:50,640 Speaker 1: Hollywood is also up, you know, how do we how 93 00:06:50,680 --> 00:06:54,640 Speaker 1: do you break through? I guess with the good right 94 00:06:54,760 --> 00:06:59,320 Speaker 1: in order to make it very clear case that this 95 00:06:59,480 --> 00:07:04,800 Speaker 1: is a lie squeaky minority, but that they don't represent 96 00:07:04,920 --> 00:07:06,159 Speaker 1: the majority of us. 97 00:07:07,880 --> 00:07:10,480 Speaker 2: I mean, for me, I just think you have to 98 00:07:10,560 --> 00:07:16,520 Speaker 2: go back to how just even ten years ago. Let's 99 00:07:16,520 --> 00:07:19,239 Speaker 2: just go back ten years even in our own lives, 100 00:07:19,320 --> 00:07:23,120 Speaker 2: our level of understanding of whatever community is that we 101 00:07:23,240 --> 00:07:27,000 Speaker 2: are saying we ourselves are allies of now obviously I'm 102 00:07:27,000 --> 00:07:33,440 Speaker 2: here to to create more representation and shift culture for 103 00:07:33,560 --> 00:07:37,720 Speaker 2: LGBTQ people. Very interesting space because the LGBTQ community is 104 00:07:38,200 --> 00:07:43,040 Speaker 2: an intersexual, intersectional one of all communities, right, But you know, 105 00:07:43,160 --> 00:07:47,000 Speaker 2: just ten years ago, like only eight percent of Americans 106 00:07:48,080 --> 00:07:51,040 Speaker 2: knew of a transgender person in their lives. Ye, and 107 00:07:51,480 --> 00:07:55,240 Speaker 2: while today we're finding that that number is up to 108 00:07:55,280 --> 00:07:59,800 Speaker 2: thirty percent, in that ten year span, more Americans still 109 00:07:59,840 --> 00:08:04,200 Speaker 2: to feel like they've seen a ghost upwards of forty percent, 110 00:08:04,600 --> 00:08:08,240 Speaker 2: then feel that they have met a transgender person thirty percent. 111 00:08:08,720 --> 00:08:11,160 Speaker 2: So while the progress and you just mentioned this a 112 00:08:11,160 --> 00:08:15,640 Speaker 2: bit ago, the progress is not perfect. Progress works in 113 00:08:15,680 --> 00:08:19,520 Speaker 2: this way, especially in the culture shifting space right in 114 00:08:19,560 --> 00:08:24,480 Speaker 2: the heart and mind changing space that we work in. 115 00:08:25,000 --> 00:08:28,080 Speaker 2: But I just have to call out too. I mean, 116 00:08:28,120 --> 00:08:31,120 Speaker 2: it's having these one on one conversations within our own 117 00:08:31,120 --> 00:08:35,560 Speaker 2: community and being able to be part of the solution 118 00:08:35,760 --> 00:08:40,520 Speaker 2: rather than looking for solutions. And while acceptance is high, 119 00:08:40,600 --> 00:08:44,800 Speaker 2: the knowledge gap is low. So we have a huge 120 00:08:44,840 --> 00:08:47,280 Speaker 2: amount of people who want to do good and do 121 00:08:47,440 --> 00:08:50,880 Speaker 2: right by their communities, their neighbors, their family members. But 122 00:08:51,679 --> 00:08:55,680 Speaker 2: the underlying issue, I feel, the undercurrent here is a 123 00:08:55,720 --> 00:08:59,800 Speaker 2: lot of individuals don't feel equipped to have these conversations. 124 00:09:00,080 --> 00:09:04,320 Speaker 2: We have our homework in the advocacy space. I just 125 00:09:04,440 --> 00:09:08,240 Speaker 2: saw some numbers quite recently about fifty percent of Americans 126 00:09:08,280 --> 00:09:12,880 Speaker 2: feel but half Americans feel that they're knowledgeable about trans 127 00:09:12,880 --> 00:09:16,040 Speaker 2: and non binary people. My question is where are the 128 00:09:16,080 --> 00:09:20,280 Speaker 2: other half of Americans learning about these communities from. Yep, 129 00:09:20,360 --> 00:09:23,520 Speaker 2: it's through the media obviously, yeah, and the content we consume. 130 00:09:23,640 --> 00:09:28,040 Speaker 2: But who's flooding the airwaves right now. It's it's polarizing politicians, 131 00:09:28,080 --> 00:09:31,080 Speaker 2: it's misinformation. So that's where we come in to be 132 00:09:31,160 --> 00:09:36,520 Speaker 2: able to equip our partners and our journalists and people 133 00:09:36,600 --> 00:09:39,920 Speaker 2: who want to do that good in society to do 134 00:09:39,960 --> 00:09:44,320 Speaker 2: it right and accurately and tell our stories fairly. You know. 135 00:09:44,640 --> 00:09:46,920 Speaker 1: I think that that is so important that when we 136 00:09:46,960 --> 00:09:51,200 Speaker 1: talk about the knowledge gap, right, and that people may 137 00:09:51,280 --> 00:09:55,080 Speaker 1: know someone, but they may not understand their lives right 138 00:09:55,200 --> 00:09:59,439 Speaker 1: and their lived experience or the challenges right that they 139 00:09:59,440 --> 00:10:02,240 Speaker 1: are facing. And I think that that is incredibly important. 140 00:10:02,520 --> 00:10:06,440 Speaker 1: I'm so happy to hear that the number has risen 141 00:10:06,480 --> 00:10:09,800 Speaker 1: over the last ten years of people who know a 142 00:10:09,840 --> 00:10:12,680 Speaker 1: trans or non binary person, because I remember when that 143 00:10:12,800 --> 00:10:17,280 Speaker 1: number was in the teens, right, And you know, most recently, 144 00:10:17,640 --> 00:10:20,000 Speaker 1: I can attest with my own personal story that I 145 00:10:20,120 --> 00:10:24,760 Speaker 1: had a conversation, you know, with my parents recently, with 146 00:10:24,960 --> 00:10:27,640 Speaker 1: them saying, you know, I don't know the right things 147 00:10:27,679 --> 00:10:31,720 Speaker 1: to say, but I'm trying to understand the trans community, 148 00:10:31,960 --> 00:10:34,200 Speaker 1: like what is right? What can I ask? You know? 149 00:10:35,880 --> 00:10:38,680 Speaker 1: But they wanted to have the conversation, but they also 150 00:10:38,880 --> 00:10:42,280 Speaker 1: wanted to they wanted to have it in a safe 151 00:10:42,320 --> 00:10:46,000 Speaker 1: space where they could make mistakes. And so what does 152 00:10:46,040 --> 00:10:52,239 Speaker 1: it look like for those people that want to engage 153 00:10:52,760 --> 00:10:55,240 Speaker 1: but are fearful so they say nothing? 154 00:10:55,559 --> 00:10:56,360 Speaker 2: Do you know what I'm saying? 155 00:10:56,400 --> 00:11:00,440 Speaker 1: So what what advice can we provide for those people 156 00:11:01,040 --> 00:11:04,120 Speaker 1: that can create this safe space for them to say, 157 00:11:04,160 --> 00:11:08,520 Speaker 1: you know what, I am struggling, right, because all people 158 00:11:08,559 --> 00:11:11,920 Speaker 1: struggle with change, but like I want to be better. 159 00:11:12,760 --> 00:11:19,160 Speaker 2: Yeah, and this might be a controversial answer coming from 160 00:11:19,160 --> 00:11:20,920 Speaker 2: me and my seat it glad, I'm going to call 161 00:11:20,920 --> 00:11:24,560 Speaker 2: it a bit of a nontroversial answer. But this work 162 00:11:24,640 --> 00:11:29,079 Speaker 2: is really not that hard. It's really just unpinning exactly 163 00:11:29,120 --> 00:11:32,200 Speaker 2: that question and turning it on yourself and just having 164 00:11:32,240 --> 00:11:36,439 Speaker 2: the conversation, overcoming that fear and that shame and maybe 165 00:11:36,440 --> 00:11:39,040 Speaker 2: that rejection or fear of rejection, or fear from getting 166 00:11:39,040 --> 00:11:42,840 Speaker 2: things wrong, or fear of cancel culture. It's the fear 167 00:11:42,840 --> 00:11:47,080 Speaker 2: of not having the fear of having the question is 168 00:11:47,120 --> 00:11:49,280 Speaker 2: what is setting us back? Or the fear of not 169 00:11:49,400 --> 00:11:52,360 Speaker 2: asking the question is what's setting us back, because that 170 00:11:52,480 --> 00:11:57,200 Speaker 2: withholds the conversation and the answers and the solutions for 171 00:11:57,240 --> 00:12:00,160 Speaker 2: a lot of this. If we are just able to 172 00:12:00,200 --> 00:12:06,440 Speaker 2: overcome this fear within ourselves and just ask the questions 173 00:12:06,960 --> 00:12:11,000 Speaker 2: that we are afraid to ask, I think we will 174 00:12:11,040 --> 00:12:14,000 Speaker 2: find a lot of peace. I'm going to use the 175 00:12:14,000 --> 00:12:17,000 Speaker 2: word piece there, because a lot of what we have 176 00:12:17,160 --> 00:12:21,840 Speaker 2: is this unrest whatever however that resonates with people that 177 00:12:21,960 --> 00:12:26,600 Speaker 2: unrest within themselves, it's unrest with understanding an experience unlike 178 00:12:26,679 --> 00:12:29,840 Speaker 2: their own. It's okay to ask questions. We have to 179 00:12:29,880 --> 00:12:32,360 Speaker 2: ask the questions, and we have to be able to 180 00:12:32,400 --> 00:12:37,719 Speaker 2: say and to really say in a full scale i 181 00:12:37,760 --> 00:12:40,320 Speaker 2: am not asking this correctly, but will you allow me 182 00:12:40,400 --> 00:12:44,000 Speaker 2: to ask it and help me through the right way 183 00:12:44,040 --> 00:12:44,560 Speaker 2: to ask it. 184 00:12:50,800 --> 00:12:54,880 Speaker 1: That is what drew me from politics and policy work 185 00:12:55,040 --> 00:12:59,320 Speaker 1: to media was this idea of how do we use 186 00:12:59,679 --> 00:13:05,040 Speaker 1: store storries to be able to present models on how 187 00:13:05,040 --> 00:13:09,160 Speaker 1: we have conversations? Yeah, because what I've come to understand, Tony, 188 00:13:09,200 --> 00:13:11,960 Speaker 1: and you tell me your experience, but what I've noticed 189 00:13:12,000 --> 00:13:16,280 Speaker 1: over in my last decade plus doing this work is 190 00:13:16,320 --> 00:13:20,680 Speaker 1: that what the right, what the opposition wants is a 191 00:13:20,800 --> 00:13:24,000 Speaker 1: lack of conversation so that they can instill fear in 192 00:13:24,040 --> 00:13:27,240 Speaker 1: that place, that knowledge gap that you're talking about. In 193 00:13:27,320 --> 00:13:31,360 Speaker 1: that gap goes sphere right in that gap go yes, 194 00:13:31,480 --> 00:13:34,720 Speaker 1: and they feed off of that gap. And so when 195 00:13:34,800 --> 00:13:37,400 Speaker 1: I look at the importance in the role of media, 196 00:13:37,800 --> 00:13:40,280 Speaker 1: it is to fill in in the place where there 197 00:13:40,360 --> 00:13:44,360 Speaker 1: are holes. But when you have a media that is 198 00:13:44,440 --> 00:13:50,440 Speaker 1: now so interested and invested in creating the gap, right, 199 00:13:50,679 --> 00:13:56,839 Speaker 1: making the work even harder. What do places like GLAD do, right? 200 00:13:56,920 --> 00:14:02,480 Speaker 1: Because the media is very much as responsible for where 201 00:14:02,520 --> 00:14:06,200 Speaker 1: we are currently in this country as the politicians that 202 00:14:06,280 --> 00:14:06,920 Speaker 1: put us there. 203 00:14:08,920 --> 00:14:11,880 Speaker 2: No, totally, And I love that you mentioned your your 204 00:14:11,920 --> 00:14:14,440 Speaker 2: own culture shift, your career shift, right because you know, 205 00:14:14,440 --> 00:14:18,480 Speaker 2: I was a morning news producer for ten years before GLAD, 206 00:14:18,559 --> 00:14:23,440 Speaker 2: and as I was doing more advocacy journalism, that alone 207 00:14:23,680 --> 00:14:27,720 Speaker 2: has a ceiling in network and legacy media, right, Like, 208 00:14:27,920 --> 00:14:31,720 Speaker 2: of course I can tell our stories, but you can't 209 00:14:31,760 --> 00:14:34,360 Speaker 2: do that full time. So a lot of what I 210 00:14:34,400 --> 00:14:38,760 Speaker 2: was doing in the network, in the network news space 211 00:14:39,160 --> 00:14:42,800 Speaker 2: was a creating a space for career journalists to be 212 00:14:42,880 --> 00:14:47,479 Speaker 2: of resource to one of one another and to create community. 213 00:14:47,960 --> 00:14:50,720 Speaker 2: And what we found was in this kind of legacy 214 00:14:50,800 --> 00:14:57,840 Speaker 2: journal Then this legacy journalist space was a really i 215 00:14:57,880 --> 00:15:01,120 Speaker 2: will say antiquated and you'll at this it's like, you know, 216 00:15:01,760 --> 00:15:06,720 Speaker 2: journalists can't have opinions, tell both sides right down the middle, 217 00:15:07,040 --> 00:15:11,080 Speaker 2: all of these all of these things which does make sense, right, 218 00:15:11,200 --> 00:15:13,600 Speaker 2: But in the world we are living in, we're not. 219 00:15:14,120 --> 00:15:17,600 Speaker 2: The question is no longer do we hold people accountable? 220 00:15:17,640 --> 00:15:21,200 Speaker 2: It's how do we hold people accountable? And that threads 221 00:15:21,200 --> 00:15:25,680 Speaker 2: out to outdated laws, outdated legislation, outdated ideas. And then 222 00:15:25,720 --> 00:15:28,960 Speaker 2: the closest journalist space And what I'm kind of getting 223 00:15:29,000 --> 00:15:32,440 Speaker 2: to here is for me, when I met my ceiling 224 00:15:32,520 --> 00:15:35,520 Speaker 2: in terms of I wanted to tell these stories, our 225 00:15:35,600 --> 00:15:38,080 Speaker 2: stories full time and go over to come over to glad. 226 00:15:38,840 --> 00:15:43,120 Speaker 2: Part of that in my former space was encouraging network 227 00:15:43,200 --> 00:15:49,720 Speaker 2: leadership to allow journalists and reporters to infuse their experiences 228 00:15:49,760 --> 00:15:55,000 Speaker 2: in the storytelling. And that's not biased, that's not opinion, 229 00:15:55,160 --> 00:15:59,240 Speaker 2: that my own lived experience can tell the story in 230 00:15:59,280 --> 00:16:02,440 Speaker 2: a way that connect with an audience, connects with people, 231 00:16:02,520 --> 00:16:05,880 Speaker 2: connects with the stories that we need answers to in 232 00:16:06,400 --> 00:16:11,440 Speaker 2: an explosively expanded way than just telling a script, rereading 233 00:16:11,440 --> 00:16:15,040 Speaker 2: a script, write quote, unquote down the middle. So a 234 00:16:15,080 --> 00:16:17,240 Speaker 2: lot of the work we're doing at GLAD is not 235 00:16:17,760 --> 00:16:23,000 Speaker 2: you know, grading inclusivity the quality of inclusivity of content 236 00:16:23,120 --> 00:16:28,120 Speaker 2: per se, but we're we're really after the visceral experience 237 00:16:28,680 --> 00:16:33,160 Speaker 2: of the content. Can this content shift culture by affecting policy? 238 00:16:33,640 --> 00:16:38,920 Speaker 2: Can this story or piece do that? And of course 239 00:16:38,960 --> 00:16:42,680 Speaker 2: including does it emote emotion and is it thought provoking? 240 00:16:43,120 --> 00:16:46,040 Speaker 2: So GLAD deals with all of that space also, but 241 00:16:46,480 --> 00:16:50,440 Speaker 2: especially the training and advocacy piece from activists across the 242 00:16:50,480 --> 00:16:55,480 Speaker 2: country and being able to take those people in want 243 00:16:55,600 --> 00:16:58,960 Speaker 2: who are hungry to do more, who are already set 244 00:16:59,000 --> 00:17:02,160 Speaker 2: advocates and activists in their own communities, and being able 245 00:17:02,240 --> 00:17:05,240 Speaker 2: to do everything for media, train them, to counsel them, 246 00:17:05,280 --> 00:17:08,040 Speaker 2: to connect them with medium, the right and the right 247 00:17:08,080 --> 00:17:10,919 Speaker 2: folks in their communities to tell their stories and apply 248 00:17:11,040 --> 00:17:15,080 Speaker 2: their lived experiences to quote unquote issues because at the 249 00:17:15,160 --> 00:17:18,399 Speaker 2: end of the day, LGBTQ people are not issues, they 250 00:17:18,440 --> 00:17:19,159 Speaker 2: are people. 251 00:17:20,200 --> 00:17:25,080 Speaker 1: Yeah, And the idea of neutrality is a fallacy, right, 252 00:17:25,280 --> 00:17:28,080 Speaker 1: like it is it is looking at the world through 253 00:17:28,080 --> 00:17:32,640 Speaker 1: the prism of white cis hetero men, right, And that 254 00:17:32,920 --> 00:17:39,640 Speaker 1: is a long you know, long ago time, far off 255 00:17:39,720 --> 00:17:43,120 Speaker 1: time when we had four channels that we were all watching, 256 00:17:43,600 --> 00:17:46,680 Speaker 1: and you know, the two news men that we were 257 00:17:46,680 --> 00:17:50,600 Speaker 1: all following, and they were dictating to us how the 258 00:17:50,640 --> 00:17:54,120 Speaker 1: world should look and be right through a white supremacist 259 00:17:54,400 --> 00:17:58,719 Speaker 1: patriot regulars you know. So yeah, so it's it's just 260 00:17:58,880 --> 00:18:01,120 Speaker 1: like for me, you know, I get this. I get 261 00:18:01,160 --> 00:18:04,720 Speaker 1: this question a lot when I when I do storytelling trainings, 262 00:18:04,760 --> 00:18:07,040 Speaker 1: when I work with different folks and they're just like, well, 263 00:18:07,359 --> 00:18:09,359 Speaker 1: you know, isn't it the job? Or when I speak 264 00:18:09,440 --> 00:18:12,639 Speaker 1: to journalism students, isn't it the job of us to 265 00:18:12,720 --> 00:18:14,840 Speaker 1: be neutral? And I said, your job is to tell 266 00:18:14,880 --> 00:18:17,080 Speaker 1: the truth And I don't know how you tell the 267 00:18:17,200 --> 00:18:21,919 Speaker 1: truth with excluding your own lived experience from what it 268 00:18:22,000 --> 00:18:25,240 Speaker 1: is that you're covering, right, Like, that isn't an opinion 269 00:18:25,280 --> 00:18:29,760 Speaker 1: to your point, It is providing color and context, right. 270 00:18:30,119 --> 00:18:32,440 Speaker 1: And what I what I feel like we miss out 271 00:18:32,480 --> 00:18:37,240 Speaker 1: too by doing that is treating the audience as adults, 272 00:18:37,840 --> 00:18:42,199 Speaker 1: right that can handle nuance. And so I when you 273 00:18:42,280 --> 00:18:45,439 Speaker 1: talk about you know, LGBTQ people being people and not 274 00:18:45,520 --> 00:18:50,639 Speaker 1: just numbers or statistics or problems to be solved, I 275 00:18:50,680 --> 00:18:54,560 Speaker 1: think what is missing to in media is that nuance. 276 00:18:55,119 --> 00:18:58,280 Speaker 1: And when we're talking beyond because you were in you know, 277 00:18:58,359 --> 00:19:01,440 Speaker 1: in the news business. You know we're talking about clips, right, 278 00:19:01,600 --> 00:19:04,159 Speaker 1: like we need the clip, we need the two minute clip. 279 00:19:04,760 --> 00:19:07,359 Speaker 1: But when we're going beyond that and you actually have 280 00:19:07,480 --> 00:19:11,760 Speaker 1: the ability to tell stories in documentaries, in series, in 281 00:19:12,040 --> 00:19:15,760 Speaker 1: you know, in in film, what do you think is missing? 282 00:19:16,600 --> 00:19:21,320 Speaker 1: You know, Tony, that need that we need to expand on, that, 283 00:19:21,359 --> 00:19:24,600 Speaker 1: we need to work on that. It isn't just about 284 00:19:24,640 --> 00:19:28,960 Speaker 1: the numbers of LGBTQ people that are present in front 285 00:19:29,080 --> 00:19:31,719 Speaker 1: or behind the camera, because I think both are important, 286 00:19:32,080 --> 00:19:35,240 Speaker 1: But what else do you think is missing? To really 287 00:19:35,359 --> 00:19:37,000 Speaker 1: expand on the nuance? 288 00:19:37,880 --> 00:19:41,920 Speaker 2: I really out the gate as a storyteller myself, who 289 00:19:42,160 --> 00:19:46,159 Speaker 2: has had threats for stories in the past, not going 290 00:19:46,240 --> 00:19:49,480 Speaker 2: to name names or networks like threatened some stories to 291 00:19:49,480 --> 00:19:52,280 Speaker 2: go away because I pushed a little too hard, uh 292 00:19:52,480 --> 00:19:57,240 Speaker 2: first for that truth, right. I think what's really missing 293 00:19:57,680 --> 00:20:01,080 Speaker 2: across the board, as a broad stroke is having the 294 00:20:01,160 --> 00:20:06,520 Speaker 2: courage to tell things the way they are and call 295 00:20:06,600 --> 00:20:10,000 Speaker 2: things out for the way they are, to say this 296 00:20:10,119 --> 00:20:16,600 Speaker 2: person or idea is transphobic, XYZ is racist. We have 297 00:20:16,680 --> 00:20:20,040 Speaker 2: to get to a place all of our storytellers out there, 298 00:20:20,040 --> 00:20:23,040 Speaker 2: content creators, we have to have the courage to call 299 00:20:23,160 --> 00:20:27,640 Speaker 2: things as they are, period, and that is actually journalism. 300 00:20:28,080 --> 00:20:31,879 Speaker 2: Being neutral is not journalism. That's irresponsible journalism to me, 301 00:20:32,280 --> 00:20:34,880 Speaker 2: but being able to call things out for what and 302 00:20:34,920 --> 00:20:38,679 Speaker 2: who they are and what those things stand for and 303 00:20:38,720 --> 00:20:42,919 Speaker 2: the realities for what is at stake. I am not 304 00:20:43,160 --> 00:20:45,960 Speaker 2: you know, I'm not a I'm not a policy gay 305 00:20:46,000 --> 00:20:50,280 Speaker 2: by any means. And I know i've again, I just 306 00:20:50,320 --> 00:20:53,240 Speaker 2: I call on, I've been name checking legacy, legacy, legacy, 307 00:20:53,280 --> 00:20:57,400 Speaker 2: but at these legacy networks, I say, I still say. 308 00:20:57,400 --> 00:21:00,800 Speaker 2: We also we love our polls, and I'm like, I'm sorry, 309 00:21:00,800 --> 00:21:04,000 Speaker 2: but I've never answered any of these phone calls ever 310 00:21:04,040 --> 00:21:07,200 Speaker 2: in my life. I don't even know anybody who has ever. 311 00:21:07,760 --> 00:21:10,880 Speaker 2: So I'm like, who are these people? Number one? And 312 00:21:11,320 --> 00:21:16,000 Speaker 2: who really does this poll represent? And they're so calculated, 313 00:21:16,080 --> 00:21:21,640 Speaker 2: in formulaic and careful, you know, and how they portray 314 00:21:22,000 --> 00:21:26,040 Speaker 2: certain numbers on the air. I get that, but I 315 00:21:26,040 --> 00:21:28,560 Speaker 2: think we rely a lot on polling numbers, and I 316 00:21:28,600 --> 00:21:30,440 Speaker 2: have to just call this out as we go into 317 00:21:30,440 --> 00:21:33,560 Speaker 2: an election year, we rely so much, not on just 318 00:21:33,600 --> 00:21:37,160 Speaker 2: the direction of a campaign, but we let polling dictate 319 00:21:37,160 --> 00:21:42,480 Speaker 2: our storytelling now yes, versus going out and talking to 320 00:21:43,080 --> 00:21:46,840 Speaker 2: the people or leaning on lived experience to actually dictate 321 00:21:47,040 --> 00:21:51,399 Speaker 2: the facts and what is actually at stake versus really 322 00:21:51,440 --> 00:22:00,239 Speaker 2: a narrative made up by numbers, you know. 323 00:22:00,280 --> 00:22:02,200 Speaker 1: And I'm glad that you made the pivot to the 324 00:22:02,240 --> 00:22:05,040 Speaker 1: election because you know, that is obviously top of mind 325 00:22:05,080 --> 00:22:09,120 Speaker 1: for me and top of mind for the listeners as 326 00:22:09,200 --> 00:22:13,240 Speaker 1: we you know, head you know, headfirst into twenty twenty 327 00:22:13,320 --> 00:22:18,119 Speaker 1: four and so what you know, how what is Glad's role, 328 00:22:18,880 --> 00:22:22,320 Speaker 1: you know, as we head into what is you know? 329 00:22:22,359 --> 00:22:24,560 Speaker 1: And I know I say it ad nauseum, the most 330 00:22:24,600 --> 00:22:27,320 Speaker 1: consequential election of our time, the one that is going 331 00:22:27,359 --> 00:22:33,640 Speaker 1: to decide whether America remains a project of democracy or 332 00:22:33,920 --> 00:22:37,760 Speaker 1: you know, a tool of fascism. So what what is 333 00:22:37,920 --> 00:22:42,280 Speaker 1: Glad's role and what are you all preparing for as 334 00:22:42,359 --> 00:22:44,479 Speaker 1: we head into an election cycle? 335 00:22:45,200 --> 00:22:48,320 Speaker 2: Yeah? I mean for us, it's really humanizing the queer experience. 336 00:22:48,960 --> 00:22:52,560 Speaker 2: It's going out there and telling real people's stories. It's 337 00:22:52,840 --> 00:22:56,159 Speaker 2: getting out of the coastal cities and really meeting people 338 00:22:56,240 --> 00:22:58,760 Speaker 2: for who and what they are and what they're going through. 339 00:22:59,280 --> 00:23:02,480 Speaker 2: It's walking you through the stories of thousands, I want 340 00:23:02,480 --> 00:23:05,600 Speaker 2: to say, millions of Americans and families who are leaving 341 00:23:05,640 --> 00:23:14,320 Speaker 2: states over you know, laws on immigration, bodily autonomy, athletes 342 00:23:14,320 --> 00:23:17,280 Speaker 2: and bathrooms, you name it. It's just like, are are 343 00:23:17,280 --> 00:23:21,359 Speaker 2: we so bored? Like that? Those are the issues at stake, 344 00:23:21,560 --> 00:23:25,679 Speaker 2: Like like what people are trying to put food on 345 00:23:25,720 --> 00:23:28,119 Speaker 2: the table and we are stuck on a less than 346 00:23:28,200 --> 00:23:32,679 Speaker 2: one percent of a community that needs to be legislated again, 347 00:23:32,760 --> 00:23:36,440 Speaker 2: so like so that's my aside personally, but humanizing the 348 00:23:36,520 --> 00:23:39,360 Speaker 2: queer experience is number one for us. And I think 349 00:23:39,440 --> 00:23:43,480 Speaker 2: all of the queer organizations are really having a coming 350 00:23:43,600 --> 00:23:47,000 Speaker 2: together and I feel like at times there's there's a 351 00:23:47,000 --> 00:23:49,720 Speaker 2: little bit of a I'm gonna say turf wars, and 352 00:23:49,760 --> 00:23:52,520 Speaker 2: I know many will hear this, but there's the idea 353 00:23:52,640 --> 00:23:54,359 Speaker 2: that all the orgs have their own lane and we 354 00:23:54,440 --> 00:23:56,240 Speaker 2: do our own thing. We don't talk to each other. 355 00:23:56,600 --> 00:23:58,840 Speaker 2: But what's going to really come to a head here 356 00:23:59,119 --> 00:24:03,879 Speaker 2: is having unified message and being able to come together 357 00:24:03,960 --> 00:24:06,239 Speaker 2: and bring all our resources together. You know you have 358 00:24:06,600 --> 00:24:09,960 Speaker 2: Human Rights Campaign who you know they do policy prevor 359 00:24:10,040 --> 00:24:15,320 Speaker 2: Project is mental health. GLAD creates content, representation and experiences 360 00:24:15,359 --> 00:24:18,240 Speaker 2: around policy and mental health and all those things. Right, 361 00:24:18,280 --> 00:24:21,639 Speaker 2: so when we come together, we are an unstoppable force. 362 00:24:22,560 --> 00:24:25,320 Speaker 2: But as you mentioned before, there are people who are 363 00:24:25,560 --> 00:24:30,080 Speaker 2: pouring millions of dollars into that knowledge gap. That's their 364 00:24:30,280 --> 00:24:33,760 Speaker 2: mo You have your groups like Moms for Liberty, your 365 00:24:33,760 --> 00:24:41,119 Speaker 2: Alliance Defending Freedom, who are getting these insane cases into 366 00:24:41,160 --> 00:24:45,760 Speaker 2: the Supreme Court. So there's millions of dollars coming up 367 00:24:46,600 --> 00:24:49,960 Speaker 2: to bat against us. But I think also what you're 368 00:24:50,000 --> 00:24:52,440 Speaker 2: seeing is you know we're going after Moms for Liberty 369 00:24:52,600 --> 00:24:55,280 Speaker 2: like you will be exposed. We know who you are 370 00:24:55,760 --> 00:25:01,119 Speaker 2: and we're coming for you. And it's so unfair to 371 00:25:01,280 --> 00:25:04,680 Speaker 2: see how much a lot of these groups have been platformed. 372 00:25:05,080 --> 00:25:08,760 Speaker 2: But I'm really encouraged by gen Z and Jen Alpha, 373 00:25:09,080 --> 00:25:13,200 Speaker 2: just to name two generations. We just had a couple 374 00:25:13,240 --> 00:25:17,320 Speaker 2: of weeks ago here Xander Morricks in South Florida, who 375 00:25:17,600 --> 00:25:23,119 Speaker 2: is a GLAD twenty under twenty alumnus, just said some powerful, 376 00:25:23,240 --> 00:25:29,159 Speaker 2: powerful stuff to one of the Moms for Liberty. Uh yeh, scandals. 377 00:25:31,359 --> 00:25:34,040 Speaker 2: I mean, these are things. I'm like, I could not 378 00:25:34,119 --> 00:25:37,880 Speaker 2: come up with this stuff, but these are these are 379 00:25:38,000 --> 00:25:41,359 Speaker 2: people who are empowered to make change in a way 380 00:25:41,400 --> 00:25:44,320 Speaker 2: that I haven't seen in my lifetime. And we all 381 00:25:44,320 --> 00:25:46,680 Speaker 2: get into this space and advocacy for our own reasons 382 00:25:46,680 --> 00:25:50,560 Speaker 2: and experiences, but to see the kind of drive and 383 00:25:50,600 --> 00:25:56,040 Speaker 2: the kind of ways they are utilizing media as a 384 00:25:56,160 --> 00:25:59,760 Speaker 2: vehicle for change by using their experience, their voice, their 385 00:25:59,760 --> 00:26:05,440 Speaker 2: story is really something that blows me away. And within 386 00:26:05,600 --> 00:26:09,480 Speaker 2: Glad's plan of action is really being able to support 387 00:26:09,880 --> 00:26:12,919 Speaker 2: those people and those voices and instead of doing it 388 00:26:12,960 --> 00:26:14,840 Speaker 2: on our own. I think a lot of times, you know, 389 00:26:15,119 --> 00:26:18,359 Speaker 2: I always say acceptances on all of us, and acceptance 390 00:26:18,440 --> 00:26:21,680 Speaker 2: is really not that hard. I tell my team here 391 00:26:21,720 --> 00:26:24,240 Speaker 2: all the time. We can do everything, but we can 392 00:26:24,359 --> 00:26:28,240 Speaker 2: empower people and guide them to do and be their 393 00:26:28,280 --> 00:26:31,080 Speaker 2: best and to equip them to go out into the 394 00:26:31,080 --> 00:26:34,200 Speaker 2: world and be the change they want to see. I 395 00:26:34,240 --> 00:26:36,480 Speaker 2: think for us, it's going to be humanizing the queer 396 00:26:36,560 --> 00:26:40,920 Speaker 2: experience and equipping our community to really go the distance 397 00:26:41,480 --> 00:26:44,720 Speaker 2: and connect with people in ways that people might be afraid, 398 00:26:45,119 --> 00:26:46,600 Speaker 2: might have been afraid to in the past. 399 00:26:47,920 --> 00:26:53,240 Speaker 1: Amazing, Well Tony WELLKF Daily is here for you and 400 00:26:53,400 --> 00:26:57,000 Speaker 1: here for Glad in all the ways that we can 401 00:26:57,040 --> 00:27:02,240 Speaker 1: partner and work together to my voices UH and much 402 00:27:02,320 --> 00:27:05,960 Speaker 1: needed messages and fill in the knowledge gap in a 403 00:27:06,000 --> 00:27:10,800 Speaker 1: way that increases our progress. So appreciate you making the 404 00:27:10,880 --> 00:27:11,440 Speaker 1: time for. 405 00:27:11,640 --> 00:27:15,480 Speaker 2: I appreciate you're filling gap here every day. Girl. You 406 00:27:17,720 --> 00:27:21,000 Speaker 2: just spent fire everywhere I see you on on social media, 407 00:27:21,040 --> 00:27:23,639 Speaker 2: and I so appreciate you. And it's a privileged to 408 00:27:23,680 --> 00:27:26,399 Speaker 2: join you for this convote today, So thank you. 409 00:27:26,440 --> 00:27:33,880 Speaker 1: All right, we'll come back again soon. That is it 410 00:27:33,960 --> 00:27:37,840 Speaker 1: for me today. Dear friends on wok f as always, 411 00:27:38,320 --> 00:27:41,320 Speaker 1: power to the people and to all the people. Power, 412 00:27:41,640 --> 00:27:44,080 Speaker 1: get woke and stay woke as fuck.