WEBVTT - 2024-10-31 ICHH Darien P5 FINA

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<v Speaker 1>All the media.

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<v Speaker 2>It's me James, and before we listen to this episode today,

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<v Speaker 2>I just did want to make you aware that I

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<v Speaker 2>conducted these interviews in French and Spanish, mostly Spanish, and

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<v Speaker 2>then transcribed and translated them. So what you're hearing is

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<v Speaker 2>a translated interview that's being edited for brevity and content.

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<v Speaker 3>I hope you enjoyed the episode, just you.

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<v Speaker 4>Finding yourself there and seeing how the environment looks like

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<v Speaker 4>you feel like you should give up. I cried it

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<v Speaker 4>grace of work for you to actually stand by and

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<v Speaker 4>say no, I'll keep on struggling. A lot of people

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<v Speaker 4>who give up, a lot of someone dies. Let it die.

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<v Speaker 4>People who were crying. Yeah, yes, we let people swear crying.

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<v Speaker 4>They didn't know how they could continue. It's not an

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<v Speaker 4>easy situation. It's not really an easy situation. Actually, it's

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<v Speaker 4>just the grace of God for us surviving, because I

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<v Speaker 4>can't say it's by my strength. It's actually the grace

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<v Speaker 4>of God. Because what we actually went through, we met

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<v Speaker 4>people living collapsed. We had to help them. You meet

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<v Speaker 4>your body, you give a lifting hand. It's not really

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<v Speaker 4>an easy thing. It's not something that if we are

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<v Speaker 4>fine tomorrow can advise any of our family members to

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<v Speaker 4>go through, because it's so that it's risky if your

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<v Speaker 4>family member is in there and it's not out. It

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<v Speaker 4>takes the grace of God for you to even lie

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<v Speaker 4>on your bed and close all your eyes either. Once

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<v Speaker 4>I survived, by the grace of God, I almost drowned.

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<v Speaker 4>In fact, I was drowning.

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<v Speaker 5>By the grace of God.

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<v Speaker 6>I was rescued.

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<v Speaker 5>Yes, some guys that rescued me. I was already drowned.

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<v Speaker 5>I was gone. I was gone.

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<v Speaker 7>I was drinking water.

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<v Speaker 2>Very readily all throughout the journey. North Margarets have little

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<v Speaker 2>choice but to rely on one another and the solidarity

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<v Speaker 2>of strangers. I heard dozens of stories that you've just

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<v Speaker 2>heard in my time in the Daddy End. Total strangers

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<v Speaker 2>who save each other's lives risk their own in the process.

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<v Speaker 2>For vers, it could only be crossed to people from

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<v Speaker 2>three different continents joined arms to form a human chain

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<v Speaker 2>the children and smaller people could hold on to to

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<v Speaker 2>avoid being swept downstream. Not everyone can help. Just surviving

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<v Speaker 2>the Dalian takes all of what many people have, But

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<v Speaker 2>for the people who are in a position to even

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<v Speaker 2>in desperate times, there's mutual support among the migrants.

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<v Speaker 4>Very few people who are ever will help you. They're

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<v Speaker 4>very few people. Only people who are time can actually help.

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<v Speaker 4>That people will pass you by, and that people if

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<v Speaker 4>you have lost your strength, it's not easy for another

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<v Speaker 4>person to actually break though. We can really appreciate those

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<v Speaker 4>who help, because having your strength is another You must

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<v Speaker 4>help yourself before you can help another person, right, so

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<v Speaker 4>if you can really have their strength, it will be

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<v Speaker 4>difficult for you need to help another. So we don't

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<v Speaker 4>really condemn them, but at least we are praying where

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<v Speaker 4>we are bleeding on our brothers worst still behind, that

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<v Speaker 4>if they meet people, if they have the ability to help,

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<v Speaker 4>this should do so. Of course, it's not really uneasy

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<v Speaker 4>something give.

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<v Speaker 2>Sometimes reporting on these places compete them as bleak, unwelcoming

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<v Speaker 2>or just miserable and certainly very sad. Things happen in

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<v Speaker 2>the jungle and in the camps, in human things, But

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<v Speaker 2>just like war or a natural disaster, sometimes the horrible

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<v Speaker 2>circumstances of the migration trail bring out the best in people.

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<v Speaker 2>As I've said before in this series, I'm comfortable in

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<v Speaker 2>the refugee camps at least in part because people there

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<v Speaker 2>are looking out for one another. Kids don't stop playing

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<v Speaker 2>the moment they become refugees, not an adults stop laughing.

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<v Speaker 2>In fact, these things become even more important that how

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<v Speaker 2>we keep our humanity in a system that's inherently dehumanizing.

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<v Speaker 2>And people don't stop organizing or caring about one another either.

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<v Speaker 2>It's not just the migrants, of course. One of the

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<v Speaker 2>families who've been stuck in Baho Jigito for almost a

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<v Speaker 2>month was given some money by a local Sender Front

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<v Speaker 2>member to take a bus. In Mexico, those who don't

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<v Speaker 2>have enough money to take buses will hop on freight

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<v Speaker 2>trains and as they speed through towns and rail yards

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<v Speaker 2>at night, local people will throw plastic bags of food, water,

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<v Speaker 2>and clothing to them. In Panama City, I visited a

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<v Speaker 2>Jesuit run shelter for migrants called Fate.

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<v Speaker 6>Well Numbers. Cordniho is Coordina or the Promotion Social Accompanimento.

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<v Speaker 3>Panama.

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<v Speaker 8>Alberto went down a Darien recently, and we know from

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<v Speaker 8>firsthand experience that the difficulty they have is moving. So

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<v Speaker 8>some don't go through the stations, but they stay, so

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<v Speaker 8>they appear here in the city, and so they arrive here,

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<v Speaker 8>and some decide to stay and forego all the difficulty

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<v Speaker 8>of moving forward.

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<v Speaker 2>Despite having been set up as a refuge recent changes

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<v Speaker 2>to Panamanian law had made that work difficult.

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<v Speaker 8>We had to start that service because the state literally

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<v Speaker 8>prohibited us as agencies from providing a shelter, and under

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<v Speaker 8>the premise that if we gave them shelter without them

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<v Speaker 8>asking for it, they could consider us as human traffickers.

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<v Speaker 8>So what we do now is we give them food

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<v Speaker 8>and if they decide to stay well, we help them

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<v Speaker 8>with certain processes that we can call humanitarian aid for sustainability.

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<v Speaker 2>I've seen a wide variety of faith based aid in

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<v Speaker 2>my time at the border. Much of it has been fantastic,

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<v Speaker 2>but with more than a decade of refugee camps from

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<v Speaker 2>resource pot settings, I've also learned to be a bit

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<v Speaker 2>wary of faith based charity. But something Elias said early

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<v Speaker 2>in our talk gave me a great deal of respect

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<v Speaker 2>for him. It's not justin he said it, but he

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<v Speaker 2>took the time to address his comments to me as

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<v Speaker 2>a journalist because he saw this as a problem in

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<v Speaker 2>part created by the media. Ford it worth. I think

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<v Speaker 2>he's right. It's something that as we try and help

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<v Speaker 2>my on a difficult journey. We must always keep in

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<v Speaker 2>mind he might come from a very different background than

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<v Speaker 2>my mutual aid group, but we do seem to share

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<v Speaker 2>the same belief in solidarity with the migrants.

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<v Speaker 3>There's a fortunate.

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<v Speaker 5>Unfortunately much of the media narrative.

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<v Speaker 8>What they do is they victimize and ridicule people in

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<v Speaker 8>family groups and turn them into pariahs and beggars. Then

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<v Speaker 8>that is insulting to the dignity of the person. So

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<v Speaker 8>the way they portray migration is shameful in some cases,

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<v Speaker 8>and this is very difficult. Well for this, yes, I

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<v Speaker 8>think that's very important.

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<v Speaker 2>After this, I figured I address the issue head on.

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<v Speaker 2>I'm asking about the many churches in Christians I see

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<v Speaker 2>preaching hate against people coming to the southern border of

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<v Speaker 2>the US.

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<v Speaker 8>There is a sector in the Catholic Church and the

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<v Speaker 8>Evangelical Church that opposes it and is more closely linked,

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<v Speaker 8>and they are in fact they are they're benefactors of

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<v Speaker 8>Trump's campaign. So this one and this one are there, well, well,

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<v Speaker 8>those are like groups that are rejecting, let's say, the

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<v Speaker 8>basic principle of the church, which is that we must

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<v Speaker 8>welcome migrants and refugees. So they fundamentally reject it. So

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<v Speaker 8>they invent all these narratives that Haitians practice voodoo and

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<v Speaker 8>they eat pets and this and that or that and

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<v Speaker 8>it's shameful mean, or like the Venezuelans, that the majority

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<v Speaker 8>of them are from Triande Aragua gang or that they

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<v Speaker 8>come from areas that are what you call problematic or chauvannista,

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<v Speaker 8>and that.

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<v Speaker 5>They are infuriating or that or that.

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<v Speaker 8>All the same narrative that was created when when the

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<v Speaker 8>Maritos left Cuba. And it's not that the Cuban government

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<v Speaker 8>is sending all the prisoners on the Mariel boats to.

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<v Speaker 5>Invade the un United States. It's the same narrative.

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<v Speaker 2>Then they asked what he thought of the government's plans

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<v Speaker 2>to close the day Enda if they could even do that.

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<v Speaker 8>People ask me, do you think the Darian gap is

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<v Speaker 8>going to close and that migration is going to disappear?

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<v Speaker 8>And I say, ask the Mexicans and the North Americans

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<v Speaker 8>if the Sonara Desert has stopped being a corridor for

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<v Speaker 8>people after Trump, Because there was a time when all

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<v Speaker 8>the media was focused on the migration that passed through

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<v Speaker 8>the Sonara and everything continues to happen, But then it

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<v Speaker 8>became invisible and ceased to exist for them. But people

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<v Speaker 8>continue to pass through and people continue to die. So

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<v Speaker 8>as you say this, this is going to continue. Maybe

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<v Speaker 8>not a half a million people, but the flow is

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<v Speaker 8>going to continue.

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<v Speaker 5>It's going to continue.

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<v Speaker 8>And then the question we should ask ourselves is what

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<v Speaker 8>are we going to do or how are we going

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<v Speaker 8>to accompany this flow? How are we going to accompanies

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<v Speaker 8>these lives? And in what way can let these people's

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<v Speaker 8>lives impact us?

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<v Speaker 2>But like so many of us who work along the board,

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<v Speaker 2>he says, he's constantly fighting. It's negative messaging that encourages

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<v Speaker 2>people not to follow the natural impulse to help and

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<v Speaker 2>take care of one another.

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<v Speaker 8>So it's not a question of how I always say,

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<v Speaker 8>and sometimes they tell me, oh that you always speak

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<v Speaker 8>so badly of Panama, But it's not speaking badly of Panama.

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<v Speaker 8>I love my country and I feel that we in general,

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<v Speaker 8>the Panamanian communities are very welcoming and very affectionate with

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<v Speaker 8>the migrants. The problem is the narrative that is created

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<v Speaker 8>and then it generates to stimuli that end up with

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<v Speaker 8>a situation where are not seen so positively. And consequently,

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<v Speaker 8>last week we had a meeting perhaps on national reality,

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<v Speaker 8>and we touched on the subject of immigrants, and the

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<v Speaker 8>first reaction was, no, it's not the state that pays

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<v Speaker 8>the fare of the migrants.

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<v Speaker 5>It's not that. I mean, they pay their own fare.

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<v Speaker 2>After a week of my interview requests being declined by

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<v Speaker 2>NGOs and government offices, I found my talk with Father

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<v Speaker 2>Alias refreshing. It's nice to know that you're not the

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<v Speaker 2>only one who sees the system as it is, which

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<v Speaker 2>is fundamentally flawed and entirely propped up by misinformation, hatred

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<v Speaker 2>and ignorance. But I don't want to get bogged down

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<v Speaker 2>on that. Father Alias told me that when he sees migrants,

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<v Speaker 2>he sees God in them, and that he experiences his

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<v Speaker 2>faith by helping others. My early experienced religion came in

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<v Speaker 2>high school from a priest who was a teacher who'd

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<v Speaker 2>been part of the anti apartheid movement in South Africa.

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<v Speaker 2>I'm not a religious person in myself, but I can

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<v Speaker 2>understand how seeing God and other people is not that

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<v Speaker 2>far from my own politics. Lifit seeing God and know

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<v Speaker 2>the people that in pels people stand up against apartheid

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<v Speaker 2>or to dedicate their lives to helping migrants. Then I

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<v Speaker 2>respect that. So after we come back, I want to

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<v Speaker 2>try and answer the question that pythea Alias ask, what

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<v Speaker 2>can you do?

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<v Speaker 3>Ran into them.

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<v Speaker 2>After getting back from the Dad End and hearing the

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<v Speaker 2>migrants share their struggles as they waited in Mexico for

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<v Speaker 2>an outlest designed to lay and discourage them, I really

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<v Speaker 2>struggled to come to terms with everything I'd seen and

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<v Speaker 2>was hearing. A bid to plenty of dangerous places, and

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<v Speaker 2>seen war, state violence, and terrorism. I know the tragedy

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<v Speaker 2>of death and violence, but the slow and deliberate suffering

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<v Speaker 2>inflicted on migrants, for people who lied to us every

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<v Speaker 2>day on television, is particularly hard to bear for me.

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<v Speaker 2>As I mentioned at the start of this series, I

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<v Speaker 2>think the grim reality of our migration system. On my

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<v Speaker 2>first day in Barjiguito, little girl's head hanging limply from

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<v Speaker 2>a makeshift stretcher a strangers carried her into town. It's

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<v Speaker 2>also cruel, so deliberate, and so unnecessary, and it felt

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<v Speaker 2>so disempowering. But that doesn't mean there's nothing you can do.

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<v Speaker 2>It doesn't mean there's nothing I can do.

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<v Speaker 6>All right, Basically, what we're gonna be doing is we're

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<v Speaker 6>gonna go this way. I mean, we're gonna start. We're

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<v Speaker 6>gona go down into this well, We're gonna go that

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<v Speaker 6>way and see where the light break is on the

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<v Speaker 6>mid of the hill in between those hills running cut up.

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<v Speaker 6>I'm up in that area.

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<v Speaker 2>That's James card Era of Border Kindness, sitting at the

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<v Speaker 2>roof of a group of five of us set out

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<v Speaker 2>on a water drop in the mountains east of the Cumber.

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<v Speaker 2>It's an area called Valley of the Moon, where boulders

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<v Speaker 2>the size of trucks stack up against each other, where

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<v Speaker 2>people have been crossing the border for decades. This is

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<v Speaker 2>a remote area and not unlike the daddy En. Much

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<v Speaker 2>of it is nearly impossible to access in a car.

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<v Speaker 2>To get water out here, we have to walk. And

0:12:57.800 --> 0:13:00.079
<v Speaker 2>if you run out of water or injure yourself, you

0:13:00.120 --> 0:13:02.600
<v Speaker 2>can't walk out of here. It's possible you'll die, just

0:13:02.600 --> 0:13:05.560
<v Speaker 2>like the migotes do in the jungle. People get robbed here,

0:13:05.760 --> 0:13:07.600
<v Speaker 2>just like in the dad Enn And if it wasn't

0:13:07.600 --> 0:13:09.560
<v Speaker 2>for the five of us with our backpacks full of water,

0:13:10.200 --> 0:13:12.600
<v Speaker 2>people could die of first here just like they do

0:13:12.720 --> 0:13:15.679
<v Speaker 2>in the jungle. I thought I was packing water bottles

0:13:15.679 --> 0:13:18.040
<v Speaker 2>into my frame pack. I thought about little kids I've

0:13:18.080 --> 0:13:21.079
<v Speaker 2>met in Baho Chiquito. This isn't the place for children either,

0:13:21.679 --> 0:13:23.680
<v Speaker 2>but over the last eighteen months, I've met hundreds of

0:13:23.679 --> 0:13:26.320
<v Speaker 2>them out here. I've given them my jackets and hats,

0:13:26.840 --> 0:13:29.600
<v Speaker 2>warmed up milk for babies in my camping stove, and

0:13:29.679 --> 0:13:31.840
<v Speaker 2>even wrapped a little girl up in a milar blanket

0:13:31.920 --> 0:13:34.640
<v Speaker 2>with me to warm her up last year. Just like

0:13:34.679 --> 0:13:37.040
<v Speaker 2>the Dadienne, the suffering here is out of sight and

0:13:37.080 --> 0:13:39.520
<v Speaker 2>out of mind for most Americans, and in a year

0:13:39.559 --> 0:13:42.520
<v Speaker 2>where we're constantly being told democracies under threat, I think

0:13:42.520 --> 0:13:44.760
<v Speaker 2>a bear is mentioning that migrants are treated as humans

0:13:44.760 --> 0:13:47.720
<v Speaker 2>without rights even when they're inside this country, and that

0:13:47.760 --> 0:13:50.040
<v Speaker 2>their lives are seen as dispensable so long as whoever

0:13:50.160 --> 0:13:53.240
<v Speaker 2>is in office can look quote tough on migration and

0:13:53.280 --> 0:13:56.920
<v Speaker 2>make TV pundits and big money donuts happy. There weren't

0:13:56.920 --> 0:13:59.040
<v Speaker 2>any TV pundits or big money dons on our water

0:13:59.160 --> 0:14:02.400
<v Speaker 2>drop a few of us everyday people. Some people come

0:14:02.440 --> 0:14:05.640
<v Speaker 2>out here because their family members across the desert. Some

0:14:05.679 --> 0:14:07.960
<v Speaker 2>come out because everyone who crosses a desert is part

0:14:07.960 --> 0:14:12.640
<v Speaker 2>of our family. Like Bonnio said, in all humans are brothers,

0:14:13.480 --> 0:14:15.200
<v Speaker 2>and none of us want our brothers or sisters to

0:14:15.200 --> 0:14:19.400
<v Speaker 2>die in their mountains, whatever their passport might say. And

0:14:19.440 --> 0:14:22.960
<v Speaker 2>so nearly every weekend, people all along the border load

0:14:23.040 --> 0:14:26.200
<v Speaker 2>up heavy bags for supplies. On this drop, each of

0:14:26.280 --> 0:14:31.080
<v Speaker 2>us filled our packs with water, cans of tuna, pineapple soup,

0:14:31.440 --> 0:14:34.280
<v Speaker 2>some warm clothing, and in this case an audio.

0:14:34.000 --> 0:14:39.640
<v Speaker 6>Recorder recording recording in progress.

0:14:40.920 --> 0:14:42.840
<v Speaker 2>Of course, just gave me an opportunity to discuss my

0:14:42.840 --> 0:14:46.480
<v Speaker 2>life's calling. Ensuring the correct fit of backpack harness systems.

0:14:47.240 --> 0:14:50.080
<v Speaker 6>Yeah, you can release those, Yeah, it.

0:14:50.120 --> 0:14:51.520
<v Speaker 2>Just doesn't wrap the cantrap.

0:14:51.720 --> 0:14:54.440
<v Speaker 9>You either haven't drum the weight out or like, please

0:14:54.520 --> 0:14:56.560
<v Speaker 9>have adjustable frames so you can make them fit with

0:14:56.760 --> 0:14:57.720
<v Speaker 9>those days.

0:14:57.920 --> 0:15:05.120
<v Speaker 2>Bad for that. With everyone suitably adjusted and ergonomically optimized,

0:15:05.360 --> 0:15:07.240
<v Speaker 2>we twisted on the audio record as I'd attached the

0:15:07.320 --> 0:15:09.000
<v Speaker 2>straps of our packs and set off.

0:15:09.240 --> 0:15:14.400
<v Speaker 1>I just feel bad for you.

0:15:15.920 --> 0:15:16.320
<v Speaker 5>What are.

0:15:19.880 --> 0:15:21.520
<v Speaker 2>From the edge of the dirt road we took our

0:15:21.560 --> 0:15:22.800
<v Speaker 2>first steps into the desert.

0:15:23.440 --> 0:15:30.320
<v Speaker 6>The first part is gonna be a little slippery. You

0:15:30.360 --> 0:15:32.400
<v Speaker 6>eat shit, It's okay, and don't be embarrassed. It happens.

0:15:37.240 --> 0:15:38.760
<v Speaker 2>This part of the border isn't that far from a

0:15:38.840 --> 0:15:41.160
<v Speaker 2>Cumba where this time last year James and I spent

0:15:41.200 --> 0:15:44.040
<v Speaker 2>a freezing night trying to keep people alive, running our

0:15:44.040 --> 0:15:46.960
<v Speaker 2>camping stoves on full blast, giving away our own jackets

0:15:47.160 --> 0:15:49.920
<v Speaker 2>who needed them more than us. At that time, I

0:15:50.040 --> 0:15:51.960
<v Speaker 2>just returned from a trip to North and East Syria,

0:15:52.400 --> 0:15:55.840
<v Speaker 2>which was stressful in its own way, and seeing both

0:15:55.880 --> 0:15:57.960
<v Speaker 2>what people are leaving and how we treat them when

0:15:58.000 --> 0:16:01.400
<v Speaker 2>they arrive here really piss me off. A year later,

0:16:01.520 --> 0:16:03.920
<v Speaker 2>with bags full of water, JMS and I spoke about

0:16:04.000 --> 0:16:06.520
<v Speaker 2>things and how they got so much worse in the

0:16:06.640 --> 0:16:10.720
<v Speaker 2>last two years, but press coverage and more importantly, donations

0:16:10.760 --> 0:16:13.520
<v Speaker 2>have been way lower. It's same story up and down

0:16:13.520 --> 0:16:18.440
<v Speaker 2>the border, record deaths, newer and harder migration routes, different

0:16:18.480 --> 0:16:22.000
<v Speaker 2>migration patterns, and the people who cried outside ice detention

0:16:22.120 --> 0:16:24.640
<v Speaker 2>centers in Trump's first term cheering for more walls and

0:16:24.680 --> 0:16:29.640
<v Speaker 2>bigger DHS budgets. Meanwhile, unlike the Trump era, we don't

0:16:29.680 --> 0:16:32.840
<v Speaker 2>have the support of thousands of liberal people in California's

0:16:32.840 --> 0:16:36.200
<v Speaker 2>big cities. After the Democrats cynically use migrant suffering in

0:16:36.200 --> 0:16:39.440
<v Speaker 2>their twenty twenty campaign, they abandoned them upon acquiring power,

0:16:40.040 --> 0:16:43.480
<v Speaker 2>and their supporters have mostly followed them, so that left

0:16:43.480 --> 0:16:46.280
<v Speaker 2>five of us this particular morning to load up bags

0:16:46.280 --> 0:16:49.280
<v Speaker 2>and do the life saving work of dropping water. On

0:16:49.320 --> 0:16:51.760
<v Speaker 2>top of all the state violence, there's been more and

0:16:51.800 --> 0:16:53.880
<v Speaker 2>more interference with the water drops, and as we got

0:16:53.880 --> 0:16:56.680
<v Speaker 2>further into our route, we made the increasingly calmon discovery

0:16:57.120 --> 0:16:59.920
<v Speaker 2>that someone had taken it upon themselves to destroy our supplies.

0:17:04.000 --> 0:17:06.920
<v Speaker 2>O smn of ice.

0:17:07.240 --> 0:17:10.080
<v Speaker 3>See that's probably.

0:17:11.800 --> 0:17:14.760
<v Speaker 6>Slash ye sorry by the person's making a smirnoff ice.

0:17:14.960 --> 0:17:19.520
<v Speaker 3>Yeah he's wrong. Yeah, they all lunched motherfuckers.

0:17:20.359 --> 0:17:21.760
<v Speaker 6>I mean, I'm assuming it's a person who brought the

0:17:21.760 --> 0:17:26.800
<v Speaker 6>smirnoff ice because it seems like a smirnofvi's activity feed fella. Yeah,

0:17:26.840 --> 0:17:28.760
<v Speaker 6>I don't see a VP agent rolling threw with the

0:17:28.800 --> 0:17:29.560
<v Speaker 6>smirnoff Iyes.

0:17:31.000 --> 0:17:34.000
<v Speaker 2>This isn't unique to border kindness. Someone has been shooting

0:17:34.000 --> 0:17:36.720
<v Speaker 2>supplies left by Borderlands Relief Collective half an hour west

0:17:36.760 --> 0:17:40.240
<v Speaker 2>of here recently, up and down the border. The combination

0:17:40.320 --> 0:17:43.679
<v Speaker 2>of total liberal inattention and xenophobic right wing hate whipped

0:17:43.720 --> 0:17:46.680
<v Speaker 2>up by streamers who I won't name and pseudo journalistic

0:17:46.720 --> 0:17:49.879
<v Speaker 2>grifters who I will name, like Bill Maluganlugan, of course,

0:17:49.920 --> 0:17:52.159
<v Speaker 2>was previously famous for claiming that the cop had a

0:17:52.200 --> 0:17:55.480
<v Speaker 2>tampon dropped in his coffee. In twenty twenty. Spoiler alert

0:17:55.520 --> 0:17:58.080
<v Speaker 2>if you're not familiar, this wasn't true. Belugan now works

0:17:58.080 --> 0:18:00.200
<v Speaker 2>as a quote unquite border reporter for Fox.

0:18:00.560 --> 0:18:02.640
<v Speaker 7>Danny, Good morning to you. We are in Santa Siegro,

0:18:02.760 --> 0:18:04.840
<v Speaker 7>a part of San Diego, right now, where hundreds of

0:18:04.880 --> 0:18:08.160
<v Speaker 7>illegal immigrants have just been massed street released from border

0:18:08.160 --> 0:18:11.800
<v Speaker 7>patrol custody. This bus you see right here is apparently

0:18:11.840 --> 0:18:15.439
<v Speaker 7>an NGO or volunteer organization bus. They've all just gotten

0:18:15.480 --> 0:18:18.640
<v Speaker 7>off a border patrol bus. Two of them actually, they're

0:18:18.640 --> 0:18:21.800
<v Speaker 7>now waiting to board this bus. I've talked to several

0:18:21.840 --> 0:18:25.440
<v Speaker 7>of them from Peru, from India, from Colombia. The group

0:18:25.440 --> 0:18:27.199
<v Speaker 7>from Peru told me they are here to work. They

0:18:27.240 --> 0:18:30.200
<v Speaker 7>are going to Atlanta and Minneapolis to see if we

0:18:30.240 --> 0:18:32.200
<v Speaker 7>can talk to some of them real quick. Old espanon

0:18:32.320 --> 0:18:39.439
<v Speaker 7>the so Ecuadora. Don't us in New York going to

0:18:39.480 --> 0:18:42.199
<v Speaker 7>New York. They're don the so On, They're on the

0:18:42.240 --> 0:18:47.320
<v Speaker 7>so Costa Rica. Don't they have us in Los Atlanta.

0:18:47.119 --> 0:18:47.840
<v Speaker 5>New Jersey?

0:18:48.119 --> 0:18:59.280
<v Speaker 7>Don't the New Jersey, New Jersey. Don't they've us in Chicago? Chicago, Colombia, Columbia, Kerebaja, no,

0:18:59.280 --> 0:19:01.920
<v Speaker 7>no I see they yet they say they want asylum,

0:19:01.920 --> 0:19:05.320
<v Speaker 7>they don't want to work, they've done their son. Well,

0:19:05.440 --> 0:19:08.040
<v Speaker 7>where are you from?

0:19:08.320 --> 0:19:09.399
<v Speaker 1>Sag Sanag?

0:19:09.520 --> 0:19:11.879
<v Speaker 7>I think Senegal? From Senegal? We saw a lot of

0:19:11.920 --> 0:19:15.280
<v Speaker 7>Senegalese in Lukeville, Arizona. Where in the US do you

0:19:15.320 --> 0:19:18.040
<v Speaker 7>want to go to? What city?

0:19:18.080 --> 0:19:23.200
<v Speaker 3>Francis France? Frosse France, France speak France.

0:19:23.520 --> 0:19:26.359
<v Speaker 7>Oh he speaks French. I obviously do not speak French.

0:19:26.960 --> 0:19:29.440
<v Speaker 2>The Loogan's lack of language competency isn't the only issue here.

0:19:29.600 --> 0:19:32.159
<v Speaker 2>It's a holy ecosystem of media built up of hyuristically

0:19:32.200 --> 0:19:35.120
<v Speaker 2>filming migrants without giving them a chance to humanize themselves.

0:19:35.520 --> 0:19:37.199
<v Speaker 2>And it's not just a right wing issue.

0:19:37.240 --> 0:19:39.800
<v Speaker 10>This week, each day has been marked by new daily

0:19:39.840 --> 0:19:43.119
<v Speaker 10>records of migrants, both crossing the southern border and landing

0:19:43.200 --> 0:19:45.840
<v Speaker 10>in custody. The federal government is struggling to keep up.

0:19:45.880 --> 0:19:49.280
<v Speaker 10>Three Homeland security official say Customs and Border Protection is

0:19:49.320 --> 0:19:53.040
<v Speaker 10>holding about twenty seven thousand migrants and processing facilities as

0:19:53.080 --> 0:19:56.359
<v Speaker 10>of yesterday. President Biden spoke with Mexico's president about the

0:19:56.400 --> 0:19:59.879
<v Speaker 10>issue earlier today, and NBC News Homeland Security corresponding, Julie

0:20:00.359 --> 0:20:03.240
<v Speaker 10>joins me now to dig into this trend. So Julia, first,

0:20:03.320 --> 0:20:06.280
<v Speaker 10>just give us some perspective here. How is Customs and

0:20:06.320 --> 0:20:09.240
<v Speaker 10>Border Protection operating right now and what are your sources

0:20:09.280 --> 0:20:11.919
<v Speaker 10>saying about this historic rise in migrants at the border.

0:20:12.960 --> 0:20:15.679
<v Speaker 1>Well, in some ways, there's actually a small victory here,

0:20:15.720 --> 0:20:17.560
<v Speaker 1>is in clay when you look at the fact that

0:20:17.680 --> 0:20:20.600
<v Speaker 1>CBP is seeing a record number of migrants, that they've

0:20:20.600 --> 0:20:22.480
<v Speaker 1>been at a record high now for three days in

0:20:22.520 --> 0:20:25.439
<v Speaker 1>a row. They broke the record of twelve thousand, maintained

0:20:25.480 --> 0:20:28.720
<v Speaker 1>that and there are now almost twenty seven thousand migrants

0:20:28.720 --> 0:20:31.800
<v Speaker 1>in CBP custody. When we got to just about twenty

0:20:31.840 --> 0:20:34.720
<v Speaker 1>thousand and twenty nineteen under the Trump administration, there were

0:20:34.720 --> 0:20:37.120
<v Speaker 1>migrants who were there for weeks and couldn't lie down

0:20:37.480 --> 0:20:40.080
<v Speaker 1>to sleep because they were so overcrowded. Now, because of

0:20:40.080 --> 0:20:42.640
<v Speaker 1>the technology, they're actually able to not even hold people

0:20:42.640 --> 0:20:45.520
<v Speaker 1>past seventy two hours and very quickly release them. But

0:20:45.960 --> 0:20:47.840
<v Speaker 1>the tragedy comes after that. There are a lot of

0:20:47.880 --> 0:20:50.160
<v Speaker 1>migrants who are being released on the streets without being

0:20:50.200 --> 0:20:53.000
<v Speaker 1>taken to nonprofits, and some of them don't exactly know

0:20:53.040 --> 0:20:55.720
<v Speaker 1>where they're supposed to go, even though CBP does try

0:20:55.760 --> 0:20:58.880
<v Speaker 1>to coordinate with the cities where they are released. That's

0:20:58.920 --> 0:21:03.160
<v Speaker 1>definitely happening in the Tucson, Arizona area and Eagle Pass, Texas.

0:21:03.200 --> 0:21:05.680
<v Speaker 1>Even though they are scrambling as fast as they can

0:21:05.760 --> 0:21:09.320
<v Speaker 1>to release migrants, that are still thousands who remain in

0:21:09.400 --> 0:21:11.560
<v Speaker 1>the field, a lot of them crowded under a bridge

0:21:11.560 --> 0:21:14.760
<v Speaker 1>an Eagle Pass, just waiting for CBP to take them in.

0:21:14.920 --> 0:21:17.960
<v Speaker 1>The reason a lot of people can give you different reasons. One,

0:21:18.040 --> 0:21:21.040
<v Speaker 1>perhaps Mexico is interdicting as many migrants as they were

0:21:21.040 --> 0:21:23.639
<v Speaker 1>earlier in the year. They're now lower on funds because

0:21:23.680 --> 0:21:26.640
<v Speaker 1>of these record highs. Another reason, sometimes migrants will say

0:21:26.640 --> 0:21:29.480
<v Speaker 1>that they're worried about a future Republican administration or a

0:21:29.520 --> 0:21:32.320
<v Speaker 1>future Trump administration that might be harder ANDed, so they

0:21:32.320 --> 0:21:33.800
<v Speaker 1>think now is the time to come.

0:21:34.280 --> 0:21:36.880
<v Speaker 2>Two minutes into this report and we haven't actually heard

0:21:36.920 --> 0:21:40.320
<v Speaker 2>from a single migrant. All we hear is numbers. We

0:21:40.359 --> 0:21:42.960
<v Speaker 2>also haven't heard about door detention, which is the time

0:21:42.960 --> 0:21:46.040
<v Speaker 2>this was released with at its peak. Again, it's just

0:21:46.200 --> 0:21:48.200
<v Speaker 2>numbers and CBP statements.

0:21:48.640 --> 0:21:49.440
<v Speaker 3>I should also.

0:21:49.240 --> 0:21:51.479
<v Speaker 2>Point out that lots of people are held for more

0:21:51.520 --> 0:21:54.520
<v Speaker 2>than seventy two hours or three days. The Department of

0:21:54.520 --> 0:21:57.840
<v Speaker 2>Homeland Security office who inspected general report published in November

0:21:57.880 --> 0:22:00.840
<v Speaker 2>twenty twenty three, month before the new segment that you

0:22:01.000 --> 0:22:03.760
<v Speaker 2>just heard, said that fifty six percent of people were

0:22:03.760 --> 0:22:05.880
<v Speaker 2>held for longer than that, for some people being held

0:22:05.880 --> 0:22:09.000
<v Speaker 2>for more than a month. This information is publicly available

0:22:09.160 --> 0:22:11.280
<v Speaker 2>and even had a press release. I found it very quickly,

0:22:11.280 --> 0:22:13.840
<v Speaker 2>and they're reported on at the time. But NBC chowse

0:22:13.880 --> 0:22:17.880
<v Speaker 2>not to seeing migrants as a quote homeland security issue,

0:22:18.040 --> 0:22:21.200
<v Speaker 2>not as people. It's fundamentally the problem, and the way

0:22:21.240 --> 0:22:24.960
<v Speaker 2>we fix that is showing up as people to help.

0:22:25.520 --> 0:22:27.680
<v Speaker 2>Despite the massive media focus on the border in the

0:22:27.760 --> 0:22:30.640
<v Speaker 2>last year, I very rarely see other journalists actually at

0:22:30.640 --> 0:22:31.080
<v Speaker 2>the border.

0:22:31.520 --> 0:22:32.240
<v Speaker 3>To give him credit.

0:22:32.280 --> 0:22:34.640
<v Speaker 2>Malgan does sometimes show up, but he doesn't stay long

0:22:35.080 --> 0:22:37.479
<v Speaker 2>and he doesn't really have the capacity to interview migrants,

0:22:37.520 --> 0:22:40.359
<v Speaker 2>even if you wanted to. The border is vast and

0:22:40.440 --> 0:22:42.919
<v Speaker 2>mostly empty. It's a place I've come to know and

0:22:42.960 --> 0:22:46.240
<v Speaker 2>come to love, and my time dropping water and recreating

0:22:46.400 --> 0:22:49.800
<v Speaker 2>and doing other mutilaid projects out here. Now they have

0:22:49.800 --> 0:22:51.840
<v Speaker 2>a better understanding of the journeys people go through to

0:22:51.880 --> 0:22:54.360
<v Speaker 2>get here, even more determined to make this small part

0:22:54.400 --> 0:22:57.320
<v Speaker 2>of their trip less dangerous, and besides, I get to

0:22:57.320 --> 0:22:58.119
<v Speaker 2>see cool rocks.

0:22:58.200 --> 0:23:03.120
<v Speaker 6>Oh say, mister potato here like he's dying off. Okay, okay, okay, okay, okay,

0:23:03.160 --> 0:23:04.000
<v Speaker 6>okay okay.

0:23:07.320 --> 0:23:09.040
<v Speaker 3>No, I see that. Well, now you say it like that.

0:23:11.400 --> 0:23:13.000
<v Speaker 6>It looked very yet the eyes are real close to

0:23:13.000 --> 0:23:21.640
<v Speaker 6>each other. Yeah, it's a very melting potato.

0:23:19.480 --> 0:23:20.520
<v Speaker 3>Among the cool rocks.

0:23:20.760 --> 0:23:24.520
<v Speaker 2>Last weekend I found a mini mouse doll. It reminded

0:23:24.560 --> 0:23:27.320
<v Speaker 2>me of Miami, the little girl i'd met him Baio.

0:23:28.080 --> 0:23:30.840
<v Speaker 2>I give my number to hundreds of people before leaving

0:23:30.880 --> 0:23:34.760
<v Speaker 2>Panama and heard from dozens, but up until that I

0:23:34.800 --> 0:23:37.560
<v Speaker 2>hadn't heard from Miami and her mum. I heard of

0:23:37.560 --> 0:23:42.720
<v Speaker 2>people being kidnapped, robbed, raped, and ransomed in Mexico. Some

0:23:42.760 --> 0:23:44.800
<v Speaker 2>of them have been caught by authorities and pushed back

0:23:44.840 --> 0:23:47.959
<v Speaker 2>to Chiapas, and others have been unable to leave Tapatula

0:23:48.240 --> 0:23:51.679
<v Speaker 2>after having all their money stolen. I wanted which if

0:23:51.720 --> 0:23:54.320
<v Speaker 2>any of these fates had before been Miami, and if

0:23:54.320 --> 0:23:58.040
<v Speaker 2>she was still having a pepper pig adventure. Sadly between

0:23:58.040 --> 0:24:00.439
<v Speaker 2>where I met her where I found a mini male,

0:24:00.760 --> 0:24:03.720
<v Speaker 2>There's nothing else I can do. They're here in the

0:24:03.720 --> 0:24:06.440
<v Speaker 2>mountains outside San Diego, where the wind blows so strong

0:24:06.520 --> 0:24:09.280
<v Speaker 2>sometimes you can barely stand up. I can do something

0:24:10.480 --> 0:24:13.639
<v Speaker 2>without the ability to do something, something which I know

0:24:13.800 --> 0:24:16.880
<v Speaker 2>is meaningful. I don't know how I'd managed to stay

0:24:16.920 --> 0:24:19.879
<v Speaker 2>on this beat. It's just too heartbreaking to meet good people,

0:24:20.720 --> 0:24:24.159
<v Speaker 2>share meals and laughter, in deep conversations with them, and

0:24:24.200 --> 0:24:26.000
<v Speaker 2>then see them fed into a teeth of a machine

0:24:26.000 --> 0:24:28.560
<v Speaker 2>that robs, brutalizes, and kills them. So that Joe Biden

0:24:28.600 --> 0:24:30.720
<v Speaker 2>can stand on a podium and say that border crossing to.

0:24:30.760 --> 0:24:31.440
<v Speaker 3>Down this month.

0:24:32.080 --> 0:24:34.320
<v Speaker 2>They are down, and that's allowed you due to enforcement

0:24:34.359 --> 0:24:37.000
<v Speaker 2>in Mexico. But I want to make sure that everyone

0:24:37.000 --> 0:24:39.720
<v Speaker 2>who does cross the border can do so safely and

0:24:39.760 --> 0:24:42.280
<v Speaker 2>they don't have to die on US soil after fighting

0:24:42.359 --> 0:24:44.840
<v Speaker 2>so hard to make it here. This hasn't been the

0:24:44.840 --> 0:24:47.320
<v Speaker 2>case for everyone this year. My friends up and down

0:24:47.320 --> 0:24:50.000
<v Speaker 2>the border have carried far too many little memorial crosses

0:24:50.040 --> 0:24:53.520
<v Speaker 2>into the mountains. And depending on the election results next week,

0:24:53.640 --> 0:24:56.440
<v Speaker 2>what we're doing might be illegal soon, but that'll never

0:24:56.480 --> 0:25:00.400
<v Speaker 2>make it wrong. Since early September, nine people have died

0:25:00.440 --> 0:25:03.000
<v Speaker 2>in a little part of southern California alone by friends

0:25:03.000 --> 0:25:06.400
<v Speaker 2>who searched for them, sometimes found their remains and undertaken

0:25:06.440 --> 0:25:09.240
<v Speaker 2>the thankless task of sharing the bad news with their families,

0:25:09.720 --> 0:25:13.360
<v Speaker 2>then constructive memorials in their memory. This is just one

0:25:13.359 --> 0:25:15.720
<v Speaker 2>of the many dangerous parts of the migration route north,

0:25:16.520 --> 0:25:18.720
<v Speaker 2>but it's the one that I can help with. If

0:25:18.720 --> 0:25:20.600
<v Speaker 2>you're nearby are visiting for a while. There are several

0:25:20.640 --> 0:25:24.359
<v Speaker 2>organizations dropping water on the border. Border Angels, Border Kindness

0:25:24.359 --> 0:25:28.200
<v Speaker 2>and Borderlands Relief Collective here in San Diego, Arho Samaritans, Noms,

0:25:28.359 --> 0:25:32.960
<v Speaker 2>Motes in Arizona, groups you search and rescue as well. Obviously,

0:25:33.119 --> 0:25:35.360
<v Speaker 2>not everyone lives here at the USA is Southern border,

0:25:35.520 --> 0:25:37.360
<v Speaker 2>but more than half of the population does live within

0:25:37.359 --> 0:25:39.680
<v Speaker 2>one hundred miles of a border. Even if you don't

0:25:39.680 --> 0:25:41.560
<v Speaker 2>live in the USA, or maybe you do but you

0:25:41.560 --> 0:25:44.119
<v Speaker 2>don't live anywhere near the border, I guarantee there are

0:25:44.160 --> 0:25:47.200
<v Speaker 2>migrants in your community. In the last year, I've worked

0:25:47.200 --> 0:25:50.200
<v Speaker 2>with migrant welcome committees in Maryland, church groups in the

0:25:50.280 --> 0:25:53.399
<v Speaker 2>rural south, Sikhs on the West Coast, occurred on the

0:25:53.400 --> 0:25:55.760
<v Speaker 2>East Coast, to name just a few. Without a type

0:25:55.760 --> 0:25:58.080
<v Speaker 2>of fanfare, people all over this country are making space

0:25:58.119 --> 0:26:00.880
<v Speaker 2>in their homes and their hearts for strangers, feeding them,

0:26:01.040 --> 0:26:03.159
<v Speaker 2>housing them, and helping them get set up in a

0:26:03.200 --> 0:26:06.120
<v Speaker 2>new place. For the most part, it doesn't get coverage.

0:26:06.680 --> 0:26:09.280
<v Speaker 2>Not a democratic administration, it doesn't get much of public

0:26:09.280 --> 0:26:13.359
<v Speaker 2>support either, but that doesn't mean it isn't necessary. Aside

0:26:13.359 --> 0:26:15.680
<v Speaker 2>from all the reasons it's important, dropping water on the

0:26:15.680 --> 0:26:18.160
<v Speaker 2>border is also fun for me. It's helped me learn

0:26:18.200 --> 0:26:20.879
<v Speaker 2>more about where I live. I appreciate the desert and

0:26:20.920 --> 0:26:23.000
<v Speaker 2>make new friends who generally share my outlook on the world.

0:26:23.520 --> 0:26:26.280
<v Speaker 2>I love being outdoors, and I'd be outdoors anyway, but

0:26:26.320 --> 0:26:28.400
<v Speaker 2>it's way my hiker is about much more than myself.

0:26:57.119 --> 0:27:01.160
<v Speaker 9>Yeah, yeah, yeah. Does that mean when you get somewhere

0:27:01.240 --> 0:27:04.320
<v Speaker 9>with signal? Yeah yeah, Please to all of you, please

0:27:04.320 --> 0:27:06.920
<v Speaker 9>share it. I'd like to follow your journey if that's okay,

0:27:07.359 --> 0:27:12.880
<v Speaker 9>and maybe we can talk again when you're in America. Yeah.

0:27:12.920 --> 0:27:14.800
<v Speaker 2>I gave my number to hundreds of people in the

0:27:14.840 --> 0:27:17.679
<v Speaker 2>dady In as well as some websites they might find useful.

0:27:17.880 --> 0:27:20.679
<v Speaker 2>One to NGOs explained the CBP one app are the

0:27:20.720 --> 0:27:23.080
<v Speaker 2>ones that might direct them to resources along their route.

0:27:23.600 --> 0:27:25.840
<v Speaker 2>Last Sunday night, as I was absent by and least

0:27:25.840 --> 0:27:28.040
<v Speaker 2>thrumming through a shotgun reloading manual in my living room,

0:27:28.080 --> 0:27:31.160
<v Speaker 2>as I love to do. My phone started buzzing. It's

0:27:31.200 --> 0:27:34.320
<v Speaker 2>done this so many times in the last months. Mostly

0:27:34.720 --> 0:27:36.879
<v Speaker 2>it's a photo of someone I met updating me on

0:27:36.920 --> 0:27:39.560
<v Speaker 2>their journey, or one of the little wooden animals that

0:27:39.560 --> 0:27:41.439
<v Speaker 2>they give to children, which has made its way to

0:27:41.480 --> 0:27:44.000
<v Speaker 2>Mexico and hopefully giving them some comfort along the way.

0:27:44.480 --> 0:27:47.639
<v Speaker 2>Often it's less positive news. Someone's been robbed or simply

0:27:47.720 --> 0:27:50.040
<v Speaker 2>run out of money and they need help. But I

0:27:50.080 --> 0:27:53.960
<v Speaker 2>got two messages this Sunday which lifted my spirits. Miami

0:27:54.280 --> 0:27:56.199
<v Speaker 2>little girl who had an adventure like Pepper Pig in

0:27:56.240 --> 0:27:58.400
<v Speaker 2>the jungle, I did you know how I was doing?

0:27:58.640 --> 0:28:00.679
<v Speaker 2>And she sent me a photo of the tiny stone

0:28:00.680 --> 0:28:02.919
<v Speaker 2>bear that I'd given her. She also wanted to know

0:28:02.920 --> 0:28:04.520
<v Speaker 2>if we could still go to see Minnie Mouse, who

0:28:04.560 --> 0:28:06.760
<v Speaker 2>she came to America, which I assured her we could.

0:28:07.280 --> 0:28:08.680
<v Speaker 2>I think it would be quite apt to visit a

0:28:08.680 --> 0:28:11.040
<v Speaker 2>place which bills itself as the happiest place on Earth,

0:28:11.280 --> 0:28:13.200
<v Speaker 2>where someone I met in one of the most desperate

0:28:13.200 --> 0:28:16.639
<v Speaker 2>parts of the planet. The second message was from one

0:28:16.640 --> 0:28:18.679
<v Speaker 2>of the migrants I'd met in the jungle, telling me

0:28:18.720 --> 0:28:21.399
<v Speaker 2>she'd made it to America, not just to America, but

0:28:21.480 --> 0:28:23.240
<v Speaker 2>to a part of the border where I've been dropping

0:28:23.280 --> 0:28:25.000
<v Speaker 2>water with my friends. Just a few weeks before I

0:28:25.040 --> 0:28:27.480
<v Speaker 2>left for Panama, she sent me a photo of a

0:28:27.560 --> 0:28:29.879
<v Speaker 2>rock with a message on it one way, which I'm

0:28:29.960 --> 0:28:33.000
<v Speaker 2>very familiar. She told me about her walk, one which

0:28:33.000 --> 0:28:35.439
<v Speaker 2>I've made myself, and she taught me how hard it was.

0:28:35.960 --> 0:28:38.120
<v Speaker 2>I said, I knew, but really I don't know, because

0:28:38.120 --> 0:28:40.440
<v Speaker 2>I wasn't carrying months of trauma with me on the mountain.

0:28:41.600 --> 0:28:43.960
<v Speaker 2>She's the only person out of one hundred son I

0:28:44.040 --> 0:28:46.920
<v Speaker 2>met who's made it here. Most of them are in

0:28:46.960 --> 0:28:49.560
<v Speaker 2>Mexico now, and most of them will remain there or

0:28:49.560 --> 0:28:52.200
<v Speaker 2>maybe get sent back home, or maybe they'll make a

0:28:52.240 --> 0:28:54.600
<v Speaker 2>desperate attempt across this week. As you hear this before

0:28:54.640 --> 0:28:57.720
<v Speaker 2>the election, it made me so happy to see someone

0:28:57.800 --> 0:29:01.000
<v Speaker 2>safely here, one person out of a hundred. For so

0:29:01.080 --> 0:29:03.840
<v Speaker 2>many of the migrants I met, America was a dream

0:29:04.040 --> 0:29:07.440
<v Speaker 2>and the journey with a nightmare. Since the series began airing,

0:29:07.480 --> 0:29:09.560
<v Speaker 2>I've seen videos of people I care about clinging to

0:29:09.600 --> 0:29:13.520
<v Speaker 2>freight trains that bruce bodies after being beaten. I've helped

0:29:13.520 --> 0:29:15.880
<v Speaker 2>them find healthcare after they were sexually assaulted, and tried

0:29:15.920 --> 0:29:19.320
<v Speaker 2>to find room at overcrowded shelters. I've helped trans ladies

0:29:19.400 --> 0:29:23.680
<v Speaker 2>navigate all of this and transphobia and misogyny, and tried

0:29:23.720 --> 0:29:26.760
<v Speaker 2>to find resources in French and English and Portuguese for

0:29:26.840 --> 0:29:30.320
<v Speaker 2>non Spanish speakers. I'd hope that I'd finished this series

0:29:30.360 --> 0:29:33.160
<v Speaker 2>with a single good story, a story of someone who

0:29:33.200 --> 0:29:36.040
<v Speaker 2>made it, who's living the American dream that people died

0:29:36.040 --> 0:29:39.320
<v Speaker 2>for in the jungle. But I can't because even the

0:29:39.320 --> 0:29:42.800
<v Speaker 2>people who made it here are here temporarily and broadcasting

0:29:42.800 --> 0:29:45.360
<v Speaker 2>anything about their journey would put them at risk whoever

0:29:45.400 --> 0:29:48.560
<v Speaker 2>wins the election next week. So instead, I want to

0:29:48.640 --> 0:29:50.760
<v Speaker 2>end with how you can make a difference, and I'll

0:29:50.760 --> 0:29:53.120
<v Speaker 2>start with a story and how little things can make

0:29:53.160 --> 0:29:56.960
<v Speaker 2>big differences. One day in bar Juquito, of sitting around

0:29:57.000 --> 0:30:00.200
<v Speaker 2>with a few Venezuelan kids, probably four to eight years old,

0:30:00.720 --> 0:30:02.400
<v Speaker 2>ripping pages out of my right in the rain note

0:30:02.400 --> 0:30:04.959
<v Speaker 2>book to make paper aeroplanes. Before I interviewed their parents,

0:30:05.680 --> 0:30:07.640
<v Speaker 2>I asked him about the jungle. They said it was

0:30:07.680 --> 0:30:11.000
<v Speaker 2>scary and they had nightmares. Now, I often find kids

0:30:11.040 --> 0:30:12.600
<v Speaker 2>in these places get scared of the dark, and I

0:30:12.680 --> 0:30:14.880
<v Speaker 2>used to bring these crappy little electric lights for them,

0:30:14.960 --> 0:30:18.280
<v Speaker 2>but they're bulky, and they're not very good. Recently, I've

0:30:18.280 --> 0:30:20.760
<v Speaker 2>been carrying the little packets of fishing glow sticks instead.

0:30:21.280 --> 0:30:23.280
<v Speaker 2>They gasped about ten bucks for maybe one hundred of

0:30:23.320 --> 0:30:25.960
<v Speaker 2>the little green lights. So I poured out my glove sticks,

0:30:26.200 --> 0:30:29.840
<v Speaker 2>cut my hands and snapped one. The children remaze of

0:30:29.880 --> 0:30:32.160
<v Speaker 2>the little glowing road, so I gave them the rest

0:30:32.160 --> 0:30:34.239
<v Speaker 2>of the packet. I told them they could keep them

0:30:34.240 --> 0:30:36.600
<v Speaker 2>for any time they were scared of the dark. Nearly

0:30:36.640 --> 0:30:38.760
<v Speaker 2>a month later, I sometimes get a message on my

0:30:38.760 --> 0:30:40.880
<v Speaker 2>phone with a photo of a little tiny glow stick

0:30:41.040 --> 0:30:42.280
<v Speaker 2>on a note of thanks.

0:30:42.920 --> 0:30:43.320
<v Speaker 3>One thing that.

0:30:43.360 --> 0:30:46.240
<v Speaker 2>Father Elia said that really impacted me is that when

0:30:46.240 --> 0:30:48.360
<v Speaker 2>he meets migrants, he asked what he sees of God

0:30:48.360 --> 0:30:50.520
<v Speaker 2>in them, and his work for them is where he

0:30:50.560 --> 0:30:53.320
<v Speaker 2>finds what there is of God and himself. Think I've

0:30:53.320 --> 0:30:55.960
<v Speaker 2>struggled so much with this serious impart because I've seen

0:30:56.040 --> 0:30:58.320
<v Speaker 2>so much of the best of other people, and indeed

0:30:58.320 --> 0:31:01.640
<v Speaker 2>the best of myself into such hard play. I always

0:31:01.640 --> 0:31:04.120
<v Speaker 2>struggle a little to readjust after trips like this, but

0:31:04.160 --> 0:31:07.400
<v Speaker 2>this one's been particularly hard. In the jungle, I saw

0:31:07.400 --> 0:31:10.080
<v Speaker 2>people helping, and in a sense, we were all in

0:31:10.080 --> 0:31:13.120
<v Speaker 2>it together. When it rained, we all got wet, and

0:31:13.160 --> 0:31:16.080
<v Speaker 2>when it got hot, we all huddled together in the shade.

0:31:16.200 --> 0:31:18.920
<v Speaker 2>We shared bottles of water, We sat at the same

0:31:18.960 --> 0:31:22.360
<v Speaker 2>tables and ate together. I can't really begin to experience

0:31:22.400 --> 0:31:24.920
<v Speaker 2>a full, varily inexperience because I've been lucky enough never

0:31:24.960 --> 0:31:27.640
<v Speaker 2>to have anything that bad to run away from. Better

0:31:27.680 --> 0:31:30.360
<v Speaker 2>have experienced incredible solidarity and kindness of the people who

0:31:30.400 --> 0:31:33.680
<v Speaker 2>went through it. I've also experienced the incredible indifference of

0:31:33.720 --> 0:31:36.520
<v Speaker 2>people at home, and indeed of the states and governments

0:31:36.560 --> 0:31:40.080
<v Speaker 2>of the world. The Colombian friends I met Las Blancas

0:31:40.080 --> 0:31:43.600
<v Speaker 2>and Barbjigito, who are handcuffed and deported and ripped from

0:31:43.600 --> 0:31:46.520
<v Speaker 2>their families, have already invited me to come and stay

0:31:46.520 --> 0:31:49.480
<v Speaker 2>in their homes in Colombia. But if their families make

0:31:49.480 --> 0:31:52.680
<v Speaker 2>it here, they won't encounter that kind of hospitality. Just

0:31:52.800 --> 0:31:55.120
<v Speaker 2>last week, I helped to translate for a Venezuelan family

0:31:55.120 --> 0:31:57.600
<v Speaker 2>living on the street in San Diego. Some of my

0:31:57.600 --> 0:32:00.360
<v Speaker 2>friends do sponsor migrants, and that's something any one can

0:32:00.400 --> 0:32:03.000
<v Speaker 2>do if you're able to. It's an incredible thing you

0:32:03.000 --> 0:32:05.000
<v Speaker 2>can do to change someone's life, and I can't encourage

0:32:05.000 --> 0:32:07.560
<v Speaker 2>you enough to do so. I really do see the

0:32:07.600 --> 0:32:10.080
<v Speaker 2>best of myself, of my friends, and of humanity, and

0:32:10.080 --> 0:32:12.640
<v Speaker 2>I work to help migrants. I would say that on reflection.

0:32:12.760 --> 0:32:15.680
<v Speaker 2>And I wasn't really an anarchist until twenty eighteen, when

0:32:15.720 --> 0:32:17.640
<v Speaker 2>I watched a state to the world abandoned thousands of

0:32:17.720 --> 0:32:20.719
<v Speaker 2>migros in Tijuana and climbed a fence with my friends

0:32:20.760 --> 0:32:23.400
<v Speaker 2>to take care of them, and specifically to distribute three

0:32:23.520 --> 0:32:25.960
<v Speaker 2>huge backpacks full of waffles and another friend had sent

0:32:26.040 --> 0:32:29.800
<v Speaker 2>from his waffle factory. I'd stopped believing in the benevolence

0:32:29.800 --> 0:32:32.200
<v Speaker 2>of the state a long time before, but it wasn't

0:32:32.240 --> 0:32:34.360
<v Speaker 2>really until then that I really understood the power of

0:32:34.360 --> 0:32:38.200
<v Speaker 2>people organizing horizontally to provide each other with dignity. Ever

0:32:38.240 --> 0:32:40.440
<v Speaker 2>since then, I've drawn a lot of hope for humanity

0:32:40.480 --> 0:32:42.800
<v Speaker 2>in the same place as I despair for people. Maybe

0:32:42.800 --> 0:32:45.800
<v Speaker 2>that's why I keep going back. Since then at the border,

0:32:45.800 --> 0:32:49.280
<v Speaker 2>I've seen people die. I've held crying babies and crying parents.

0:32:49.880 --> 0:32:52.200
<v Speaker 2>I've also shared meals with people from around the world,

0:32:52.440 --> 0:32:55.440
<v Speaker 2>made friends for life, and learned curdish disco songs about

0:32:55.480 --> 0:32:58.640
<v Speaker 2>killing people. I've danced around campfires with people I couldn't

0:32:58.680 --> 0:33:02.880
<v Speaker 2>imagined meeting. I i' Sparde my own journey here. Last Christmas,

0:33:03.000 --> 0:33:04.760
<v Speaker 2>when i'd normally be at the bar with my friends,

0:33:05.320 --> 0:33:07.560
<v Speaker 2>I stand the rock in the desert, eating a cold

0:33:07.600 --> 0:33:10.160
<v Speaker 2>vegan m Marie with an Ecuadorian family and some of

0:33:10.240 --> 0:33:13.440
<v Speaker 2>my friends. And all the Christmases I can remember, I

0:33:13.480 --> 0:33:15.520
<v Speaker 2>never felt so much like I was in the right place,

0:33:16.000 --> 0:33:18.160
<v Speaker 2>doing the right thing, with the right people.

0:33:19.200 --> 0:33:19.240
<v Speaker 7>What.

0:33:19.320 --> 0:33:21.000
<v Speaker 2>I've seen a lot of terrible things at the border,

0:33:21.080 --> 0:33:24.560
<v Speaker 2>in the jungle, and I'll never forget those. More importantly,

0:33:24.880 --> 0:33:27.600
<v Speaker 2>I've seen that together we can do incredible things, and

0:33:27.640 --> 0:33:30.400
<v Speaker 2>we can make the state irrelevant, especially in the places

0:33:30.400 --> 0:33:33.360
<v Speaker 2>it's chosen to be absent. I don't think we should

0:33:33.400 --> 0:33:35.720
<v Speaker 2>make demands of a state anymore. It's simply not in

0:33:35.760 --> 0:33:38.160
<v Speaker 2>its nature to care. But I do think we should

0:33:38.160 --> 0:33:40.960
<v Speaker 2>make demands of ourselves. I don't believe in God, and

0:33:40.960 --> 0:33:43.400
<v Speaker 2>I've written a whole dissertation about people who burn churches.

0:33:44.000 --> 0:33:46.120
<v Speaker 2>But I think I see something that's just as special

0:33:46.120 --> 0:33:48.720
<v Speaker 2>to me in the experience of mutual aid, and in

0:33:48.800 --> 0:33:51.200
<v Speaker 2>a way it fulfills not only people's material needs, but

0:33:51.240 --> 0:33:54.440
<v Speaker 2>also our human desire for dignity and mutual respect. When

0:33:54.440 --> 0:33:56.960
<v Speaker 2>I drop water at the border, or carry someone's bags

0:33:56.960 --> 0:33:59.800
<v Speaker 2>in the jungle. I see myself in them, and I

0:33:59.800 --> 0:34:02.680
<v Speaker 2>hope they see themselves a little bit of me. But

0:34:02.760 --> 0:34:05.480
<v Speaker 2>right now asylum system is so broken the very few

0:34:05.480 --> 0:34:07.320
<v Speaker 2>people even make it far enough to drink the water

0:34:07.360 --> 0:34:09.880
<v Speaker 2>I leave at the border, And despite the border featuring

0:34:09.920 --> 0:34:12.279
<v Speaker 2>heavily in this year's election, there seems to be no

0:34:12.440 --> 0:34:15.239
<v Speaker 2>national concern about the way our tax dollars brutalize people

0:34:15.239 --> 0:34:17.840
<v Speaker 2>across the continent. So I want to end by asking

0:34:17.880 --> 0:34:20.200
<v Speaker 2>you what you can do. It might be coming to

0:34:20.320 --> 0:34:22.960
<v Speaker 2>unhere to drop water. It might be sending some money

0:34:22.960 --> 0:34:25.600
<v Speaker 2>to one of the links un included the description. It

0:34:25.680 --> 0:34:28.399
<v Speaker 2>might be offering to translate for asylum seekers. It might

0:34:28.400 --> 0:34:30.880
<v Speaker 2>just be talking to people and helping to change the narrative.

0:34:31.920 --> 0:34:34.520
<v Speaker 2>You can vote or not next week, but there isn't

0:34:34.520 --> 0:34:36.080
<v Speaker 2>a box you can take that will change the things

0:34:36.080 --> 0:34:39.320
<v Speaker 2>I saw in the jungle. Trump wanted to deport millions

0:34:39.360 --> 0:34:42.080
<v Speaker 2>more people. Harris wanted to pass a bill that will

0:34:42.160 --> 0:34:45.080
<v Speaker 2>kill more people. You can't pass your commitments off to

0:34:45.080 --> 0:34:47.600
<v Speaker 2>someone whose box you take every four years. You have

0:34:47.640 --> 0:34:50.520
<v Speaker 2>to take them on for yourself. The way we change things,

0:34:50.880 --> 0:34:53.680
<v Speaker 2>it's in the way we do things every day every week,

0:34:54.320 --> 0:34:57.600
<v Speaker 2>no one's every four years. I want to end with

0:34:57.640 --> 0:35:00.920
<v Speaker 2>NOI's mum and her message to the American people. I

0:35:00.960 --> 0:35:02.320
<v Speaker 2>also want to ask if anyone of those how to

0:35:02.320 --> 0:35:04.600
<v Speaker 2>get cheap tickets to Disneyland, because I have just looked

0:35:04.640 --> 0:35:06.560
<v Speaker 2>that up and I cannot stress enough ho but I

0:35:06.560 --> 0:35:13.000
<v Speaker 2>am to afford it.

0:35:13.120 --> 0:35:15.640
<v Speaker 11>Please excuse us because we know that we are knocking

0:35:15.680 --> 0:35:17.560
<v Speaker 11>on that door. There are a lot of us, but

0:35:18.400 --> 0:35:21.439
<v Speaker 11>we are desperate because complaining about the president we have

0:35:21.680 --> 0:35:26.040
<v Speaker 11>is not helping us. No, he's doing almost nothing. So

0:35:26.080 --> 0:35:29.359
<v Speaker 11>our children have no future and our country won't support us.

0:35:30.600 --> 0:35:34.200
<v Speaker 11>It's not easy to leave our parents, our friends, our relatives,

0:35:34.280 --> 0:35:37.279
<v Speaker 11>our grandparents, and we do not know if we will

0:35:37.280 --> 0:35:39.479
<v Speaker 11>ever return or if we will ever see them again.

0:35:40.200 --> 0:35:42.560
<v Speaker 11>It is not easy. But we also think about a

0:35:42.560 --> 0:35:44.680
<v Speaker 11>future for our children. And I do not know what

0:35:44.760 --> 0:35:48.200
<v Speaker 11>has happened, but we feel like living in a dictatorship.

0:35:48.400 --> 0:35:51.360
<v Speaker 11>We are living something very unpleasant and we do not

0:35:51.360 --> 0:35:54.920
<v Speaker 11>get any help. But those who help us, we want

0:35:54.960 --> 0:35:57.879
<v Speaker 11>to say thank you. They opened that door for us.

0:35:58.160 --> 0:35:59.920
<v Speaker 11>They have opened many doors for many ven as wing

0:36:00.239 --> 0:36:03.600
<v Speaker 11>so well we hope in faith that they will open

0:36:03.640 --> 0:36:04.200
<v Speaker 11>them for us.

0:36:11.920 --> 0:36:13.839
<v Speaker 2>I want to take this opportunity to thank a few

0:36:13.840 --> 0:36:17.760
<v Speaker 2>people who made this possible. Firstly, Daddy and use my Fixer.

0:36:18.000 --> 0:36:22.080
<v Speaker 2>She was incredible. Secondly, I want to thank iHeart for

0:36:22.239 --> 0:36:25.759
<v Speaker 2>paying for this. Like I said, it's been nearly a

0:36:25.800 --> 0:36:28.040
<v Speaker 2>decade that I've been asking to do this story and

0:36:28.440 --> 0:36:31.600
<v Speaker 2>I'm just really happy that they trusted me to do it. Thirdly,

0:36:31.760 --> 0:36:35.360
<v Speaker 2>I want to thank everyone who trusted me with their stories,

0:36:35.520 --> 0:36:38.600
<v Speaker 2>everybody who stayed in touch as they've come north. I

0:36:38.600 --> 0:36:41.839
<v Speaker 2>want to thank border Kindness and Borderland Relief Collective who

0:36:41.880 --> 0:36:43.920
<v Speaker 2>have both welcomed me on their drops. And it's not

0:36:43.960 --> 0:36:45.919
<v Speaker 2>always easy to be around a journalist. It's not easy

0:36:45.960 --> 0:36:48.960
<v Speaker 2>to let someone record everything you're doing out there and

0:36:48.960 --> 0:36:51.439
<v Speaker 2>their inherent risks to that, and I really appreciate them

0:36:51.600 --> 0:36:54.600
<v Speaker 2>trusting me. I want to thank Dutch where Hammocks who

0:36:54.640 --> 0:36:56.879
<v Speaker 2>rush shipped to me a Hammock when my old one

0:36:56.920 --> 0:37:01.279
<v Speaker 2>tour right before I left. And I think most of all,

0:37:01.280 --> 0:37:03.040
<v Speaker 2>I want to thank all of you for listening, taking

0:37:03.040 --> 0:37:05.879
<v Speaker 2>the time, and all the listeners who have reached out

0:37:06.080 --> 0:37:07.920
<v Speaker 2>to say they're listening to the series, people who have

0:37:07.960 --> 0:37:10.320
<v Speaker 2>reached out to ask how they can help. I would

0:37:10.320 --> 0:37:12.200
<v Speaker 2>love to organize a way to help the people I've

0:37:12.200 --> 0:37:14.439
<v Speaker 2>spoken to. I spoke to someone just this morning who's

0:37:14.440 --> 0:37:17.600
<v Speaker 2>still stuck in Tapachula because she was robbed and her

0:37:17.600 --> 0:37:19.960
<v Speaker 2>and her daughter are five hundred bucks short for the

0:37:20.040 --> 0:37:23.880
<v Speaker 2>bus to ride north to Tijuana. I don't have the

0:37:23.880 --> 0:37:27.160
<v Speaker 2>capacity to organize that right now, but if someone else does,

0:37:27.239 --> 0:37:29.960
<v Speaker 2>they should reach out to me, because I would really

0:37:30.000 --> 0:37:33.040
<v Speaker 2>like to help these people who have become my friends

0:37:33.040 --> 0:37:35.640
<v Speaker 2>and who I care about, and who are right now

0:37:35.880 --> 0:37:39.720
<v Speaker 2>stuck in a very dangerous place because someone in Washington,

0:37:39.800 --> 0:37:42.400
<v Speaker 2>DC has made a choice to treat them with cruelty

0:37:42.440 --> 0:37:45.040
<v Speaker 2>and not kindness. So if that's you, if you're the

0:37:45.040 --> 0:37:47.560
<v Speaker 2>person who's going to minister that, please let me know. Thanks,

0:37:47.920 --> 0:37:49.160
<v Speaker 2>and I hope you enjoyed the series.

0:37:50.239 --> 0:37:52.840
<v Speaker 3>It Could Happen Here is a production of cool Zone Media.

0:37:52.920 --> 0:37:56.000
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

0:37:56.080 --> 0:37:58.640
<v Speaker 3>cool Zonemedia dot com, or check us out on the

0:37:58.640 --> 0:38:01.719
<v Speaker 3>iHeartRadio app, podcasts, or wherever.

0:38:01.400 --> 0:38:02.600
<v Speaker 2>You listen to podcasts.

0:38:03.040 --> 0:38:04.960
<v Speaker 3>You can now find sources for It Could Happen Here

0:38:05.000 --> 0:38:06.799
<v Speaker 3>listed directly in episode descriptions.

0:38:07.160 --> 0:38:07.960
<v Speaker 2>Thanks for listening.