WEBVTT - Ep60 "Can we think better by wrestling with conflicting ideas?"

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<v Speaker 1>Why do we all believe our own truths so strongly?

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<v Speaker 1>And is there any possibility that we can at least

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<v Speaker 1>see other points of view? What is steel manning and

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<v Speaker 1>why is it so important? What does any of this

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<v Speaker 1>have to do with f Scott Fitzgerald or John Keats

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<v Speaker 1>or the future of our society? Welcome to Inner Cosmos

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<v Speaker 1>with me David Eagleman. I'm a neuroscientist and an author

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<v Speaker 1>at Stanford, and in these episodes we come from the

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<v Speaker 1>perspective of the brain to understand why and how our

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<v Speaker 1>lives look the way they do. Today's episode is about

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<v Speaker 1>something that I've talked about on here before, which is

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<v Speaker 1>the extreme and seemingly growing rization that characterizes much of

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<v Speaker 1>our society at this moment, and I'm interested in it

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<v Speaker 1>from the point of view of neuroscience. I'm not banging

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<v Speaker 1>on about any particular political position here. What I'm interested

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<v Speaker 1>in is how we come to form our truths and

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<v Speaker 1>why we each believe in them so strongly. For all

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<v Speaker 1>of us, with whatever political issue, our intuition usually is

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<v Speaker 1>to say, well, I know that I'm correct about this,

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<v Speaker 1>but the important part to point out is that, depending

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<v Speaker 1>on the issue, roughly half of the society has a

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<v Speaker 1>different point of view than you do, and on almost

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<v Speaker 1>any hot button political issue, you'll find that the people

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<v Speaker 1>on the other side of the issue have exactly the

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<v Speaker 1>same dedication and passion that you do, the same absolute

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<v Speaker 1>belief that they are right and that you are misinformed. Generally,

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<v Speaker 1>it's hard to see this with politics, and I don't

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<v Speaker 1>want to ruffle any feathers here, but I just want

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<v Speaker 1>to point out that it's often easier to see this

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<v Speaker 1>with something like religion, whatever deity you were brought up with.

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<v Speaker 1>You tend to think, okay, well, I know that's right,

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<v Speaker 1>and I know that the other two thousand religions on

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<v Speaker 1>this planet are all diluted and incorrect. But of course

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<v Speaker 1>each of those people is looking at you and thinking

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<v Speaker 1>exactly the same thing. The way the atheist community sometimes

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<v Speaker 1>phrases this is we are all atheists. I just believe

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<v Speaker 1>in one fewer God than you do. And it's always

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<v Speaker 1>a worthwhile exercise to think about what your beliefs would

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<v Speaker 1>be if you happened to be born into a different religion,

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<v Speaker 1>Let's say, on a different spot on the globe, where

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<v Speaker 1>everyone that you cared about, your mentors, your hero is

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<v Speaker 1>your relatives all believed in that deity. So ask yourself,

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<v Speaker 1>what would be your worldview? Now, if there were a

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<v Speaker 1>single truth about which deity is correct, you might expect

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<v Speaker 1>that that would spread everywhere equally. So you'd look for

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<v Speaker 1>evidence of a grassroots takeover of Ottestanism in Mecca, or

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<v Speaker 1>maybe a blossoming of Islam in North Dakota. But that's

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<v Speaker 1>not what we see. We all take whatever our culture

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<v Speaker 1>pours into our nervous systems. Now, I use this as

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<v Speaker 1>an example only to illustrate that it's easy to recognize

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<v Speaker 1>that there are many points of view on things that

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<v Speaker 1>we feel our fundamental truths, and for better or worse,

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<v Speaker 1>people can hold these truths with absolute conviction and take

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<v Speaker 1>up arms over this stuff, and we might be able

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<v Speaker 1>to get ourselves to a point of realizing that if

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<v Speaker 1>you were brought up in a different place, you might

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<v Speaker 1>have a different point of view. Okay, now you've heard

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<v Speaker 1>me talk about on other episodes. Is that the brain

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<v Speaker 1>is locked in silence and darkness inside your skull and

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<v Speaker 1>its whole life. It's just trying to make a model

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<v Speaker 1>of the world out there. We slide into the world

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<v Speaker 1>half baked, and we each experience a very thin trajectory

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<v Speaker 1>in this world. We're born in a particular spot at

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<v Speaker 1>a particular moment in time, and we have a handful

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<v Speaker 1>of experiences that shape our view, and the massive flexibility

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<v Speaker 1>of the human brain, what's called brain plasticity, is what

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<v Speaker 1>allows us to absorb our local experiences and shape our model.

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<v Speaker 1>So we each end up with an idiosyncratic model about

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<v Speaker 1>what makes sense. But the interesting thing is that our

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<v Speaker 1>human brains are generally terrible at seeing outside of their

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<v Speaker 1>own walls. We generally believe that our view of the

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<v Speaker 1>world is the correct view, and we're typically likely to

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<v Speaker 1>think that anyone who votes differently than we do is

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<v Speaker 1>a real problem because they are misinformed or stubborn, or

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<v Speaker 1>at the extreme, they're simply evil. So we have limited

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<v Speaker 1>internal models combined with a sense that we know the truth.

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<v Speaker 1>This is just the way that brains work, and for

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<v Speaker 1>much more detailedness, please listen to some of my previous episodes,

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<v Speaker 1>which I've linked in the show notes on Eagleman dot

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<v Speaker 1>com slash podcast. Now, one of the things that's been

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<v Speaker 1>hard to miss is watching millions of humans on both

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<v Speaker 1>sides of society doubling down and saying that they need

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<v Speaker 1>to protect our democracy, which is being threatened by the

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<v Speaker 1>other side. And part of what makes me feel dismayed

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<v Speaker 1>is that I have intelligent friends on both sides of

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<v Speaker 1>the aisle, and many of the people that I know

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<v Speaker 1>and love are truly unable to see the viewpoint of

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<v Speaker 1>the other side. People on both sides claim to have

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<v Speaker 1>logic on their side, and morality and the statistics, and

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<v Speaker 1>they feel certain that they're right and the other side

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<v Speaker 1>is wrong. And for that matter, a lot of people

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<v Speaker 1>feel certain that there even are clearly definable sides, even

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<v Speaker 1>though so much of political life on Earth's complexities in

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<v Speaker 1>which issues go with which. And again, what this comes

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<v Speaker 1>down to is the limitations of the internal model. Without

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<v Speaker 1>real effort, we have a difficult time putting ourselves at

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<v Speaker 1>other people's shoes. And it would be one thing if

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<v Speaker 1>only a few people had this other point of view.

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<v Speaker 1>But in the case of current political upheaval, it's usually

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<v Speaker 1>the case that about half of the humans that you

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<v Speaker 1>spin with might be on the other side of some issues.

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<v Speaker 1>So it's not just a few people with a wacky opinion.

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<v Speaker 1>We're talking about millions of people who genuinely feel differently

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<v Speaker 1>about some issue. Than you do. And the question is,

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<v Speaker 1>is there a way for us to expand our internal

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<v Speaker 1>models to at least see their point of view, not

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<v Speaker 1>even agree with it, just understand what their perspective is

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<v Speaker 1>and why. Now we're all familiar with the problem that's

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<v Speaker 1>currently worsening our political discourse, which is we all tend

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<v Speaker 1>to seek out the people who agree with us, and

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<v Speaker 1>it's a self reinforcing loop such that we tend to

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<v Speaker 1>believe that most or all sane and reasonable people agree

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<v Speaker 1>with us. But the question for today is is there

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<v Speaker 1>any meaningful way that we could combat this tendency to

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<v Speaker 1>retreat into our own echo chambers and at least here

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<v Speaker 1>with the other side of the political issue is saying

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<v Speaker 1>and how they're feeling, and to appreciate the complexities and

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<v Speaker 1>diversity of opinions on the other side. There's a great

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<v Speaker 1>quotation from the writer F. Scott Fitzgerald who says, quote,

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<v Speaker 1>the test of a first rate intelligence is the ability

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<v Speaker 1>to hold two opposed ideas in mind at the same

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<v Speaker 1>time and still retain the ability to function. And the

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<v Speaker 1>poet John Keats, who was a believer in this concept

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<v Speaker 1>as well, he called this ability negative capability, which he

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<v Speaker 1>just meant as a person being capable of being in

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<v Speaker 1>uncertainties and mysteries and doubts. So there's some nodding to

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<v Speaker 1>this in the intellectual community, but we're not seeing a

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<v Speaker 1>great deal of this in the political media. This holding

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<v Speaker 1>two opposed ideas in mind at the same time, well

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<v Speaker 1>why not. I suspect there are at least two issues here.

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<v Speaker 1>The first is that we all like to believe our

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<v Speaker 1>own truths in the second is that people often feel

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<v Speaker 1>that they will seem smarter and get more followers if

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<v Speaker 1>they take a hardline position and say I understand this

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<v Speaker 1>with crystal clarity, I have no doubts.

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<v Speaker 2>Now.

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<v Speaker 1>This is true for politicians and also for media outlets,

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<v Speaker 1>which are rewarded for speaking the language that their constituents

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<v Speaker 1>want to hear. And of course we see on all

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<v Speaker 1>sides of the spectrum the media that say, look, we

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<v Speaker 1>only care to tell the truth. Everyone else might be

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<v Speaker 1>a liar or misdirected, but we're finally going to get

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<v Speaker 1>this right. We see this on all sides, and what

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<v Speaker 1>this represents is our certainty that we know the truth

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<v Speaker 1>and if we could just shout it loudly enough and

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<v Speaker 1>start our own website, then everyone would see the wisdom

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<v Speaker 1>of what we're saying and come to agree with us.

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<v Speaker 1>And you may know that I made a triptich of

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<v Speaker 1>episodes on this issue of the meaning of truth and

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<v Speaker 1>truth on the Internet and truth in media. Those were

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<v Speaker 1>episodes forty to forty two. And if you heard my

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<v Speaker 1>argument there, you'll know that I think this notion of

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<v Speaker 1>telling the truth in media is a lost cause because,

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<v Speaker 1>with the exception of a very few factual issues, most

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<v Speaker 1>of telling a political story is interpretation, which is to say,

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<v Speaker 1>even putting aside the fog of war issues, the issue

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<v Speaker 1>of perspective determines which facts make it into your story

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<v Speaker 1>and which do not. So the question I want to

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<v Speaker 1>ask say is this, is there a different approach to

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<v Speaker 1>news telling? Is there a way to think about doing

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<v Speaker 1>this totally differently? And I think one of the cleverest approaches,

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<v Speaker 1>which is attempted every once in a while, is to

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<v Speaker 1>build something that instead of trying to pick aside and

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<v Speaker 1>fight and die for it, but instead works to say, look,

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<v Speaker 1>there are multiple points of view here. Let's genuinely dig

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<v Speaker 1>into the complexity of the issues and try to see

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<v Speaker 1>if we can build a more multi dimensional understanding. Instead

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<v Speaker 1>of the typical approach of saying I have my team

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<v Speaker 1>and the other team is simply misinformed or misanthropic. And

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<v Speaker 1>one such attempt at making a site like this is

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<v Speaker 1>from a journalist named Isaac Sahl, who runs a newsletter

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<v Speaker 1>called Tangle. The idea of Tangle is to present different

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<v Speaker 1>sides of the same argument to understand something about the

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<v Speaker 1>complexities therein. It's not about saying both sides are right

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<v Speaker 1>and we're going to land in the middle. Instead, it's

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<v Speaker 1>about saying, wherever you might land, can you do this

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<v Speaker 1>with curiosity and intellectual humility and a meaningful level of

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<v Speaker 1>self education on the position rather than tribalism and assumption.

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<v Speaker 1>Big fan of what sites like Tangle are working to do,

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<v Speaker 1>so I called up Tangles founder Isaac Sahl to talk

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<v Speaker 1>with him about this. Okay, Isaac, it's so great to

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<v Speaker 1>have you here. You run a newsletter called Tangle, which

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<v Speaker 1>I'm a giant fan of, and one of the things

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<v Speaker 1>that has struck me as amazing is that you tell

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<v Speaker 1>your readers if they disagree with you, not to throw

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<v Speaker 1>vitriol your way or or you know, unsubscribe, but to

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<v Speaker 1>tell you why they disagree and to make their argument

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<v Speaker 1>to you. So tell us about that, tell us about

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<v Speaker 1>Tangle and how you came to run a newsletter like that.

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<v Speaker 2>Yeah, for sure. So first of all, thanks for having me.

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<v Speaker 2>You know, I'm Stan of the show, glad to be here.

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<v Speaker 2>It's been fun listening to you guys last few weeks.

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<v Speaker 2>You know, I have kind of two genesis stories. I'd

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<v Speaker 2>say the first one is just that I grew up

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<v Speaker 2>in a really politically divided place in Bucks County, Pennsylvania,

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<v Speaker 2>Bellweather County, Bellweather State. Obviously, Pennsylvania kind of goes where

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<v Speaker 2>the presidential election goes. So I just grew up around

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<v Speaker 2>a lot of people who had very different political views

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<v Speaker 2>than each other, and so I saw how those divides

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<v Speaker 2>manifested and also how people kind of talked through those

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<v Speaker 2>divides in real time. And have a lot of friends

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<v Speaker 2>and family people I love and care about who have

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<v Speaker 2>different political views, which I think just makes me a

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<v Speaker 2>little bit more open minded to them. And then the

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<v Speaker 2>second kind of genesis story was just being on the

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<v Speaker 2>inside of media organizations and kind of seeing how the

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<v Speaker 2>sausage was made. And it became very clear to me

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<v Speaker 2>early on that a lot of media organizations are catering

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<v Speaker 2>their content to their audience. You know, we have a

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<v Speaker 2>term for it now, audience capture. The idea that you know,

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<v Speaker 2>an audience likes something, they like a certain tone or

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<v Speaker 2>a certain editorial slam, and so news organizations give them

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<v Speaker 2>more and more of that because they recognize that's what

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<v Speaker 2>the audience wants. And we've created a lot of echo

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<v Speaker 2>chambers and bias and you know, confirming people's preconceived notions.

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<v Speaker 2>And when I decided to go out and start my

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<v Speaker 2>own media company, I was just looking at a blank

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<v Speaker 2>page and that was super exciting for me to think about,

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<v Speaker 2>how could I tear this whole thing down and start

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<v Speaker 2>from the beginning. And what are some of the ethos

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<v Speaker 2>that I would want a news organization to have. And

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<v Speaker 2>one of them is that I want us to be

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<v Speaker 2>really open minded and fair. Another is I want to

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<v Speaker 2>make sure we're representing people from across the political spectrum

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<v Speaker 2>and not just presenting people with arguments reviews that they

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<v Speaker 2>already believe. And the third is that I want my

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<v Speaker 2>audience to be involved in the conversation and the production

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<v Speaker 2>of the content and feel like their voice is heard

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<v Speaker 2>and feel like they can actually interact and learn from

0:13:51.280 --> 0:13:54.320
<v Speaker 2>the news and talk to me or our staff, or

0:13:54.360 --> 0:13:56.720
<v Speaker 2>have a space where they can kind of express themselves.

0:13:57.240 --> 0:13:59.959
<v Speaker 2>You know, I look at the comment section on Facebook

0:14:00.200 --> 0:14:03.160
<v Speaker 2>on an article, and a lot of people see, you know,

0:14:03.400 --> 0:14:08.160
<v Speaker 2>craziness and people spouting off and fighting, and it's always like,

0:14:08.200 --> 0:14:10.480
<v Speaker 2>don't look at the comments section. And when I go

0:14:10.520 --> 0:14:13.520
<v Speaker 2>and do that, I see something that I think is

0:14:13.559 --> 0:14:17.400
<v Speaker 2>a gold mine for people who care about issues, people

0:14:17.440 --> 0:14:19.600
<v Speaker 2>who want to express themselves, people want to be involved

0:14:19.640 --> 0:14:22.200
<v Speaker 2>in the conversation, And so I try and invite those

0:14:22.200 --> 0:14:24.320
<v Speaker 2>people in a bit. And frankly, I learn a lot

0:14:24.360 --> 0:14:26.560
<v Speaker 2>from my readers when they write in and tell me

0:14:26.640 --> 0:14:28.760
<v Speaker 2>about why they view the world a certain way. It's

0:14:28.800 --> 0:14:30.120
<v Speaker 2>almost always illuminating.

0:14:30.840 --> 0:14:34.440
<v Speaker 1>Now a lot of folks, especially in this moment in time,

0:14:34.520 --> 0:14:39.280
<v Speaker 1>seem less interested in instigating dialogue than in terminating it.

0:14:39.440 --> 0:14:42.880
<v Speaker 1>So why do you think that is what's happening? And

0:14:42.960 --> 0:14:47.440
<v Speaker 1>do you feel that this time is different than previous eras?

0:14:47.960 --> 0:14:51.920
<v Speaker 2>Look, I mean, anybody who takes a dive into the

0:14:52.000 --> 0:14:55.040
<v Speaker 2>history of free speech will learn pretty quickly that what

0:14:55.120 --> 0:14:58.160
<v Speaker 2>we're living through right now is not a particularly unique thing.

0:14:58.280 --> 0:15:03.000
<v Speaker 2>I think beach goes through expansions and contractions, and it

0:15:03.000 --> 0:15:06.560
<v Speaker 2>always has throughout you know, civil society. There were times

0:15:06.600 --> 0:15:10.760
<v Speaker 2>when the idea of a printing press was exactly the

0:15:10.800 --> 0:15:13.560
<v Speaker 2>same way we talk about you know, the internet today,

0:15:13.640 --> 0:15:17.160
<v Speaker 2>that this would be too big and too easy to

0:15:17.280 --> 0:15:21.440
<v Speaker 2>disseminate information, and we needed to limit this thing because

0:15:21.480 --> 0:15:24.520
<v Speaker 2>it was so scary that someone could write down their ideas,

0:15:24.960 --> 0:15:27.440
<v Speaker 2>you know, print a thousand copies of them, and cover

0:15:27.520 --> 0:15:29.680
<v Speaker 2>a city in them, you know, in a matter of hours.

0:15:29.720 --> 0:15:31.600
<v Speaker 2>And we went through the same thing with the radio.

0:15:31.720 --> 0:15:33.600
<v Speaker 2>We went through the same thing with the Internet, and

0:15:33.840 --> 0:15:35.760
<v Speaker 2>it's something that's going to happen over and over again

0:15:35.760 --> 0:15:39.080
<v Speaker 2>throughout society. And I'm sure there's communication methods we haven't

0:15:39.120 --> 0:15:42.040
<v Speaker 2>even considered yet that are coming down the pike that

0:15:42.040 --> 0:15:44.200
<v Speaker 2>are going to make it a lot easier to you know,

0:15:44.280 --> 0:15:47.600
<v Speaker 2>transmit thoughts or ideas and create all sorts of different issues.

0:15:47.640 --> 0:15:51.320
<v Speaker 2>And I don't want to downplay the idea that you know,

0:15:51.400 --> 0:15:57.200
<v Speaker 2>misinformation or bad information is a you know, a threat

0:15:57.280 --> 0:16:02.720
<v Speaker 2>to democracy or a threat to an informed populace. It is.

0:16:02.800 --> 0:16:05.160
<v Speaker 2>There are certain things about it that are really problematic.

0:16:05.200 --> 0:16:07.840
<v Speaker 2>The Internet has a lot of really dark corners, and

0:16:07.880 --> 0:16:09.680
<v Speaker 2>it's really easy for people to sort of sit in

0:16:09.720 --> 0:16:13.160
<v Speaker 2>their own echo chambers and be radicalized. I mean, there's

0:16:13.640 --> 0:16:17.200
<v Speaker 2>a plethora of evidence for that. But the way to

0:16:17.320 --> 0:16:23.840
<v Speaker 2>sort of address these issues is almost never to eliminate them,

0:16:24.240 --> 0:16:28.200
<v Speaker 2>and oftentimes it's not even good to quarantine them, because

0:16:28.680 --> 0:16:31.160
<v Speaker 2>what you basically do is you just put people off

0:16:31.200 --> 0:16:33.840
<v Speaker 2>into their own silos. You put them into their own

0:16:33.880 --> 0:16:37.040
<v Speaker 2>little corners of the Internet where they're only interacting with

0:16:37.080 --> 0:16:39.160
<v Speaker 2>the people who agree with them, and it just pushes

0:16:39.200 --> 0:16:41.720
<v Speaker 2>them further into the fringe. And you know, there are

0:16:41.760 --> 0:16:44.600
<v Speaker 2>a lot of examples of this. I think the number

0:16:44.600 --> 0:16:48.160
<v Speaker 2>of people who have been quote unquote canceled or silenced

0:16:48.480 --> 0:16:51.040
<v Speaker 2>and the people who have done the cancelation or silencing

0:16:51.120 --> 0:16:54.640
<v Speaker 2>have gotten what they want is quite limited. You know,

0:16:54.680 --> 0:16:57.040
<v Speaker 2>I could think of maybe two or three people who

0:16:57.080 --> 0:17:00.000
<v Speaker 2>have I'm like, oh, I forgot that person existed because

0:17:00.120 --> 0:17:02.320
<v Speaker 2>they got canceled or they got kicked off a platform

0:17:02.440 --> 0:17:05.280
<v Speaker 2>or whatever. Most of the time, what happens is like

0:17:05.320 --> 0:17:08.119
<v Speaker 2>what happened to somebody like Alex Jones, where you know,

0:17:08.280 --> 0:17:11.520
<v Speaker 2>he becomes a martyr by being silenced, and then he

0:17:11.600 --> 0:17:14.040
<v Speaker 2>builds his audience in his own space where nothing he

0:17:14.040 --> 0:17:16.919
<v Speaker 2>says or does gets challenged. And then you know, you

0:17:16.960 --> 0:17:20.399
<v Speaker 2>look at something like January sixth, and who's there standing

0:17:20.440 --> 0:17:23.399
<v Speaker 2>on the White House lawn on a table giving instructions

0:17:23.480 --> 0:17:25.639
<v Speaker 2>on a megaphone. It's Alex Jones with a bunch of

0:17:25.640 --> 0:17:27.960
<v Speaker 2>his supporters. And yeah, maybe we haven't seen him on

0:17:28.000 --> 0:17:30.840
<v Speaker 2>Twitter for five years, but guess what, he's still building

0:17:30.840 --> 0:17:33.160
<v Speaker 2>a massive audience, speaking to millions of people, and he's

0:17:33.240 --> 0:17:35.959
<v Speaker 2>just doing it in a space where his perspectives are

0:17:36.000 --> 0:17:38.520
<v Speaker 2>never getting challenged. So I think that's the kind of

0:17:38.520 --> 0:17:43.160
<v Speaker 2>illustration of why silencing these you know, quote unquote dangerous

0:17:43.200 --> 0:17:45.479
<v Speaker 2>people is a really dangerous thing to do, and why

0:17:45.560 --> 0:17:48.360
<v Speaker 2>I prefer to have the engagement and have it out

0:17:48.400 --> 0:17:50.520
<v Speaker 2>and let the audience sort of make up their minds.

0:17:51.080 --> 0:17:54.119
<v Speaker 1>So I love your point of view and your approach

0:17:54.240 --> 0:17:57.600
<v Speaker 1>to this. Why do you think it's so rare? As in,

0:17:58.200 --> 0:18:00.600
<v Speaker 1>why are you one of the few people who's running

0:18:00.600 --> 0:18:01.240
<v Speaker 1>a site like this?

0:18:02.080 --> 0:18:05.119
<v Speaker 2>You know, it's a question I asked myself a lot,

0:18:05.280 --> 0:18:10.720
<v Speaker 2>because when I started, I recognized that there was a

0:18:10.760 --> 0:18:16.880
<v Speaker 2>desire for this from people. But I also remember when

0:18:16.920 --> 0:18:20.360
<v Speaker 2>I first launched Tangle that I was not confident that

0:18:20.440 --> 0:18:22.760
<v Speaker 2>it was going to work. The idea that I was

0:18:22.800 --> 0:18:25.960
<v Speaker 2>going to bring a bunch of people from across the

0:18:26.000 --> 0:18:29.199
<v Speaker 2>political spectrum under one roof and convince them all to

0:18:29.240 --> 0:18:33.000
<v Speaker 2>trust me and to trust my news, and to trust

0:18:33.080 --> 0:18:36.120
<v Speaker 2>us as a place to provide them balanced perspectives. It

0:18:36.160 --> 0:18:40.199
<v Speaker 2>was really daunting. It seemed kind of unrealistic, and in

0:18:40.240 --> 0:18:43.119
<v Speaker 2>a lot of ways, I thought, this probably isn't going

0:18:43.200 --> 0:18:46.119
<v Speaker 2>to work, but it's worth trying. And I think most

0:18:46.200 --> 0:18:49.280
<v Speaker 2>people who are looking at the media as a business

0:18:50.040 --> 0:18:53.560
<v Speaker 2>understand that the best way to make money and the

0:18:53.560 --> 0:18:56.120
<v Speaker 2>best way to grow is to give people the red

0:18:56.160 --> 0:18:58.040
<v Speaker 2>meat that they want. You know, I mean the vast

0:18:58.080 --> 0:19:03.080
<v Speaker 2>majority of trash and viewers on a station like Fox

0:19:03.160 --> 0:19:05.520
<v Speaker 2>News or a website like the New York Times dot

0:19:05.560 --> 0:19:08.639
<v Speaker 2>com or whatever it is, they're political junkies. They are

0:19:08.640 --> 0:19:10.960
<v Speaker 2>people who are going back to that every single day.

0:19:11.000 --> 0:19:13.080
<v Speaker 2>You know, they represent maybe five or ten percent of

0:19:13.119 --> 0:19:17.720
<v Speaker 2>the population. And if you can capture that group and

0:19:17.840 --> 0:19:20.119
<v Speaker 2>keep them coming back day to day and keep giving

0:19:20.119 --> 0:19:22.800
<v Speaker 2>them what they want, keep giving them ammunition for their

0:19:22.880 --> 0:19:25.760
<v Speaker 2>arguments and their worldviews, that's a really good way to

0:19:25.880 --> 0:19:28.760
<v Speaker 2>build a subscription, you know, a subscriber base. It's a

0:19:28.760 --> 0:19:31.880
<v Speaker 2>really good way to build an audience for primetime television.

0:19:31.920 --> 0:19:34.600
<v Speaker 2>It's a really good way to build an advertising business

0:19:34.600 --> 0:19:37.359
<v Speaker 2>that has consistent traffic and metricks. And so I think

0:19:37.400 --> 0:19:39.280
<v Speaker 2>there's a lot of business stuff happening in the media

0:19:39.320 --> 0:19:42.879
<v Speaker 2>space that's sort of influencing these things. I had a

0:19:43.000 --> 0:19:48.240
<v Speaker 2>vision for a subscriber supported news outlet where people were

0:19:48.320 --> 0:19:51.040
<v Speaker 2>coming to us because they trusted us, because they wanted

0:19:51.040 --> 0:19:53.480
<v Speaker 2>to understand the news better, because they wanted to get

0:19:53.520 --> 0:19:56.160
<v Speaker 2>out of their bubbles. And I thought we could sell

0:19:56.200 --> 0:19:59.120
<v Speaker 2>it to them if the content, you know, followed through

0:19:59.160 --> 0:20:01.840
<v Speaker 2>on the promise, and we've been able to do that.

0:20:02.080 --> 0:20:05.159
<v Speaker 2>But you know, I have one hundred thousand plus subscribers

0:20:05.200 --> 0:20:07.320
<v Speaker 2>on my newsletter, which is a huge number, and I'm

0:20:07.359 --> 0:20:09.760
<v Speaker 2>super proud of it. And five years ago, if you

0:20:09.760 --> 0:20:11.320
<v Speaker 2>told me that, I would have been really happy that

0:20:11.400 --> 0:20:14.400
<v Speaker 2>we hit this milestone. But two million people watch Fox

0:20:14.480 --> 0:20:16.439
<v Speaker 2>News every night, you know, The New York Times has

0:20:16.560 --> 0:20:19.959
<v Speaker 2>two million subscribers. That Huffing and Post still gets hundreds

0:20:20.000 --> 0:20:23.399
<v Speaker 2>of thousand of hits a day. So there's a lot

0:20:23.400 --> 0:20:26.000
<v Speaker 2>of people who are competing with that make us look

0:20:26.040 --> 0:20:30.280
<v Speaker 2>like a small fish still. But I think that, you know,

0:20:30.359 --> 0:20:32.800
<v Speaker 2>we're a growing movement of people who are interested in

0:20:32.840 --> 0:20:36.800
<v Speaker 2>stepping into this kind of media ecosystem, and I hope

0:20:36.800 --> 0:20:37.640
<v Speaker 2>it keeps growling.

0:20:53.080 --> 0:20:55.120
<v Speaker 1>So I just want to touch on this issue about

0:20:55.240 --> 0:20:58.320
<v Speaker 1>the extremes about you said maybe five percent of the

0:20:58.359 --> 0:21:00.800
<v Speaker 1>people are going for the extreme things. That leaves a

0:21:00.800 --> 0:21:04.920
<v Speaker 1>lot of people somewhere in the middle. And so what

0:21:05.000 --> 0:21:07.639
<v Speaker 1>opportunities do they have, for example, from the point of

0:21:07.720 --> 0:21:10.640
<v Speaker 1>view of candidates. You know, we have a system that

0:21:10.800 --> 0:21:15.240
<v Speaker 1>tends to privilege people who take extreme positions, and so

0:21:15.960 --> 0:21:19.199
<v Speaker 1>what does this mean for our political system?

0:21:19.800 --> 0:21:23.240
<v Speaker 2>I had nothing great. It's not I would say the

0:21:23.240 --> 0:21:27.080
<v Speaker 2>news is not super optimistic in that sense. You know.

0:21:27.200 --> 0:21:30.560
<v Speaker 2>I got the chance to interview a guy named Hiram

0:21:30.640 --> 0:21:33.119
<v Speaker 2>Lewis who co authored a book called The Myth of

0:21:33.160 --> 0:21:36.879
<v Speaker 2>the Lefts and the Right. Really fascinating guy who talks about,

0:21:37.000 --> 0:21:40.879
<v Speaker 2>you know, basically, we're not operating around a left and

0:21:40.960 --> 0:21:44.600
<v Speaker 2>right political orientation that is fixed and we're all moving.

0:21:45.080 --> 0:21:48.760
<v Speaker 2>Those political orientations are actually moving, and it's really just

0:21:48.960 --> 0:21:52.560
<v Speaker 2>tribal motivations and kind of tribal dynamics that are driving

0:21:52.600 --> 0:21:55.679
<v Speaker 2>what constitutes being a conservative or what constant's being in liberal.

0:21:56.119 --> 0:21:57.720
<v Speaker 2>And one of the things that he said to me.

0:21:58.400 --> 0:22:01.040
<v Speaker 2>That has always stuck with me, which I really like

0:22:01.440 --> 0:22:06.239
<v Speaker 2>is most voters go to the voting booth, and what

0:22:06.320 --> 0:22:09.639
<v Speaker 2>they are doing effectively is like being a shop or

0:22:09.640 --> 0:22:11.600
<v Speaker 2>going to a grocery store where you're looking for a

0:22:11.600 --> 0:22:13.320
<v Speaker 2>bunch of things. You want to go pick out all

0:22:13.359 --> 0:22:15.600
<v Speaker 2>the things you want, and you get to the grocery

0:22:15.600 --> 0:22:19.080
<v Speaker 2>store and there's one card A that's just full of

0:22:19.280 --> 0:22:21.760
<v Speaker 2>half stuff you really want and half stuff you really don't,

0:22:21.960 --> 0:22:24.119
<v Speaker 2>and one car card B full of half stuff you

0:22:24.160 --> 0:22:26.199
<v Speaker 2>really want and half stuff you really don't. And you

0:22:26.359 --> 0:22:27.960
<v Speaker 2>just have to pick one of the carts, and you

0:22:28.000 --> 0:22:29.959
<v Speaker 2>pick the one with more stuff that you really like

0:22:30.280 --> 0:22:32.399
<v Speaker 2>and less stuff that you really don't. And that's what

0:22:32.440 --> 0:22:35.320
<v Speaker 2>most American voters you're doing. And I think it's true

0:22:35.359 --> 0:22:38.840
<v Speaker 2>of Democrats, and it's true of Republicans. And what's really

0:22:38.880 --> 0:22:42.560
<v Speaker 2>interesting about it is the dynamic we have in our

0:22:42.600 --> 0:22:45.800
<v Speaker 2>country right now is a lot of people who go

0:22:45.880 --> 0:22:48.879
<v Speaker 2>to the grocery store and pick cart A. Look at

0:22:48.920 --> 0:22:50.640
<v Speaker 2>people who go to the grocery store and pick cart

0:22:50.680 --> 0:22:53.480
<v Speaker 2>B and think you're totally insane. I can't believe you

0:22:53.480 --> 0:22:56.320
<v Speaker 2>would do that, like you're a nut. Even though there's

0:22:56.359 --> 0:22:58.119
<v Speaker 2>a bunch of stuff in card b they want to

0:22:58.760 --> 0:23:00.760
<v Speaker 2>and a bunch of stuff in there cart that they

0:23:00.760 --> 0:23:03.600
<v Speaker 2>don't really want, but they have a hard time seeing

0:23:03.680 --> 0:23:06.800
<v Speaker 2>that about the other person. And there's tons of dynamics

0:23:06.840 --> 0:23:09.199
<v Speaker 2>I think that drive that, you know, whether it's the

0:23:09.320 --> 0:23:12.359
<v Speaker 2>media polarization, which is an issue that I'm trying to solve,

0:23:12.760 --> 0:23:15.680
<v Speaker 2>Whether it's the fact that, you know, we only talk

0:23:15.720 --> 0:23:17.840
<v Speaker 2>about the people who are on the fringe when we

0:23:17.880 --> 0:23:20.080
<v Speaker 2>talk about the other side, or the fact that in

0:23:20.119 --> 0:23:23.119
<v Speaker 2>American society today, people are becoming a lot more siloed.

0:23:23.200 --> 0:23:26.800
<v Speaker 2>So it's not just that we consume news that you know,

0:23:27.000 --> 0:23:28.920
<v Speaker 2>affirms a lot of our priority. It's that we also

0:23:29.000 --> 0:23:32.919
<v Speaker 2>spend time with people in our social lives who mostly

0:23:32.960 --> 0:23:36.199
<v Speaker 2>agree with us politically. So, you know, if you're a

0:23:36.240 --> 0:23:40.679
<v Speaker 2>conservative living somewhere in rural West Texas, you might not

0:23:40.800 --> 0:23:43.240
<v Speaker 2>know very many in Muslims. And so the things that

0:23:43.280 --> 0:23:45.200
<v Speaker 2>you see about Muslims on the news are the things

0:23:45.240 --> 0:23:47.040
<v Speaker 2>that we all see about Muslims on the news, and

0:23:47.440 --> 0:23:50.560
<v Speaker 2>you don't get to learn or meet somebody who maybe

0:23:50.640 --> 0:23:53.639
<v Speaker 2>is not what you see characterized on the news, And

0:23:53.720 --> 0:23:58.760
<v Speaker 2>that goes every direction in our country and it creates,

0:23:58.840 --> 0:24:01.160
<v Speaker 2>you know, a really dangerous sort of boiling pot, which

0:24:01.160 --> 0:24:03.080
<v Speaker 2>I think is part of what we have right now.

0:24:03.680 --> 0:24:05.960
<v Speaker 1>So I want to return to this issue about what

0:24:06.119 --> 0:24:10.040
<v Speaker 1>makes you care about taking this middle position, about standing

0:24:10.040 --> 0:24:12.359
<v Speaker 1>in between the two carts and saying, look, I get it,

0:24:12.400 --> 0:24:14.040
<v Speaker 1>there's some good stuff in here. There's some good stuff

0:24:14.040 --> 0:24:16.320
<v Speaker 1>in here. You said that you grew up in a

0:24:16.400 --> 0:24:18.879
<v Speaker 1>place where there were different opinions and so on, but

0:24:19.119 --> 0:24:21.359
<v Speaker 1>still a lot of people grew up in that. What

0:24:21.520 --> 0:24:23.719
<v Speaker 1>is it that allowed you to feel like, all right,

0:24:23.760 --> 0:24:26.520
<v Speaker 1>I want to tackle this. I want to represent everyone's

0:24:26.560 --> 0:24:28.880
<v Speaker 1>point of view here so that we can understand each other.

0:24:29.400 --> 0:24:31.000
<v Speaker 2>Yeah. Well, first of all, I just want to address

0:24:31.040 --> 0:24:33.080
<v Speaker 2>something you just said, because it's something I try and

0:24:33.119 --> 0:24:35.560
<v Speaker 2>talk a little bit about in my writing, which is

0:24:36.200 --> 0:24:39.920
<v Speaker 2>I'm not trying to be a middle my own personal

0:24:39.960 --> 0:24:42.639
<v Speaker 2>perspectives and my own views. I'm not just trying to

0:24:42.720 --> 0:24:46.080
<v Speaker 2>find some middle ground. I actually think doing that is

0:24:46.119 --> 0:24:48.800
<v Speaker 2>an ideology of its own. If you're always looking for

0:24:48.840 --> 0:24:51.199
<v Speaker 2>what's between the left and the right, you're just going

0:24:51.240 --> 0:24:53.560
<v Speaker 2>to land on a bunch of half baked solutions. Sometimes

0:24:53.560 --> 0:24:55.320
<v Speaker 2>the people on the left are right, sometimes the people

0:24:55.359 --> 0:24:57.280
<v Speaker 2>on the right are right. I try and just take

0:24:57.320 --> 0:24:59.800
<v Speaker 2>it issue by issue, and I don't know. I consider

0:24:59.800 --> 0:25:02.160
<v Speaker 2>my self a moderate and open minded, but I don't

0:25:02.200 --> 0:25:04.560
<v Speaker 2>consider myself, you know, middle on a lot of the

0:25:04.600 --> 0:25:07.680
<v Speaker 2>really contentious issues. Sometimes I'd land there, but I try

0:25:07.720 --> 0:25:09.879
<v Speaker 2>and you know, come to it organically and not seek

0:25:09.920 --> 0:25:13.879
<v Speaker 2>it out. In terms of like the the motivation for

0:25:13.920 --> 0:25:17.440
<v Speaker 2>starting Tangle, I mean, part of it was the classic

0:25:17.640 --> 0:25:21.760
<v Speaker 2>entrepreneurial thing, which was I wanted a product and I

0:25:21.840 --> 0:25:23.959
<v Speaker 2>went looking for it and I couldn't find it, and

0:25:24.000 --> 0:25:26.600
<v Speaker 2>so I thought, oh, it wouldn't be that hard to

0:25:26.640 --> 0:25:29.359
<v Speaker 2>make that. I mean, I would go read the news

0:25:30.000 --> 0:25:32.600
<v Speaker 2>and there'd be a story about Donald Trump's border wall,

0:25:33.080 --> 0:25:35.880
<v Speaker 2>and in order for me to feel like I had

0:25:35.920 --> 0:25:39.480
<v Speaker 2>a full understanding of all the arguments about whether a

0:25:39.520 --> 0:25:41.840
<v Speaker 2>border wall was a good or bad thing, I'd have

0:25:41.880 --> 0:25:44.399
<v Speaker 2>to read the Wall Street Journal opinion page. I'd have

0:25:44.440 --> 0:25:46.159
<v Speaker 2>to watch Fox News. I'd have to read the New

0:25:46.240 --> 0:25:48.080
<v Speaker 2>York Times opinion page. I'd read an article on the

0:25:48.119 --> 0:25:51.480
<v Speaker 2>Huffington Post. I'd read a piece from some immigration lawyers

0:25:51.480 --> 0:25:53.840
<v Speaker 2>who are on the left or at the ACLU. I

0:25:53.840 --> 0:25:57.119
<v Speaker 2>would listen to some conservative podcasts like Ben Shapiro or something.

0:25:57.280 --> 0:26:00.399
<v Speaker 2>I would go to twenty different sources and I'd six

0:26:00.480 --> 0:26:03.120
<v Speaker 2>hours doing it, and then at the end of all that,

0:26:03.200 --> 0:26:05.920
<v Speaker 2>I'd feel like, Okay, now I kind of have some clarity,

0:26:05.960 --> 0:26:08.480
<v Speaker 2>and I've seen a bunch of the arguments on this issue,

0:26:08.840 --> 0:26:11.040
<v Speaker 2>and God, I really wish there was a place that

0:26:11.080 --> 0:26:14.480
<v Speaker 2>I could just go get that and not spend half

0:26:14.560 --> 0:26:16.600
<v Speaker 2>my day doing it, and it would just take ten

0:26:16.680 --> 0:26:19.720
<v Speaker 2>or fifteen minutes. And I went looking for that product

0:26:19.720 --> 0:26:23.160
<v Speaker 2>and I didn't see it anywhere, and so I started

0:26:23.200 --> 0:26:25.760
<v Speaker 2>a product that I felt fulfilled that need and figured

0:26:25.800 --> 0:26:28.040
<v Speaker 2>I wasn't building the person who wanted that. I think,

0:26:28.320 --> 0:26:30.439
<v Speaker 2>you know, some of our growth has definitely confirmed that

0:26:30.440 --> 0:26:33.159
<v Speaker 2>there's a lot of people out there, and over time

0:26:33.800 --> 0:26:36.199
<v Speaker 2>the newsletter, in the podcast and the YouTube channel and

0:26:36.200 --> 0:26:38.040
<v Speaker 2>all the stuff we have, it's just become a lot

0:26:38.080 --> 0:26:41.639
<v Speaker 2>more personal because people want to know who's providing the

0:26:41.680 --> 0:26:45.320
<v Speaker 2>news to them. So early on readers would say, hey,

0:26:45.359 --> 0:26:48.200
<v Speaker 2>it's like, thanks for explaining this story. Cool to see

0:26:48.280 --> 0:26:49.479
<v Speaker 2>what the left and the right are saying, but I'm

0:26:49.520 --> 0:26:52.199
<v Speaker 2>really curious, like what do you think? And that was

0:26:52.280 --> 0:26:55.639
<v Speaker 2>like the genesis of my take, which is a section

0:26:55.760 --> 0:26:58.280
<v Speaker 2>in the newsletter where I share my own personal opinion

0:26:58.320 --> 0:27:00.840
<v Speaker 2>on stories and that's one of the engage parts of

0:27:00.880 --> 0:27:04.160
<v Speaker 2>the newsletter because people are really interested in the kind

0:27:04.200 --> 0:27:07.040
<v Speaker 2>of personal element and the person that is providing them

0:27:07.040 --> 0:27:10.000
<v Speaker 2>this information why they view things certain ways. And I

0:27:10.080 --> 0:27:12.960
<v Speaker 2>try not to just make that section a little mini

0:27:13.000 --> 0:27:15.840
<v Speaker 2>opinion piece. I try and address the arguments that we

0:27:15.960 --> 0:27:17.840
<v Speaker 2>just laid out in the newsletter and talk about why

0:27:17.880 --> 0:27:20.040
<v Speaker 2>so I'm resident with me and why they don't. And

0:27:20.080 --> 0:27:22.600
<v Speaker 2>I go to it with, you know, just humility, with

0:27:22.760 --> 0:27:25.280
<v Speaker 2>the acknowledgement that my position is not the right one

0:27:25.720 --> 0:27:28.320
<v Speaker 2>and I'm trying to learn and figure out what i believe,

0:27:28.440 --> 0:27:29.640
<v Speaker 2>just like a lot of Americans are.

0:27:30.320 --> 0:27:33.320
<v Speaker 1>Yeah, I think that's the key, is intellectual humility. One

0:27:33.359 --> 0:27:36.120
<v Speaker 1>of the things that I find so remarkable about your

0:27:36.119 --> 0:27:39.919
<v Speaker 1>newsletter is first of all, you present the what the

0:27:40.000 --> 0:27:42.159
<v Speaker 1>left is saying, what the right is thing. Even within

0:27:42.320 --> 0:27:45.680
<v Speaker 1>those there are different voices representing different points of view.

0:27:46.040 --> 0:27:48.840
<v Speaker 1>Then you tell your opinion. But the important part is

0:27:48.880 --> 0:27:51.719
<v Speaker 1>then you say, look, I'm really aware, I'm trying to

0:27:51.800 --> 0:27:55.440
<v Speaker 1>see my own blind spots, and so next week I'm

0:27:55.480 --> 0:27:57.840
<v Speaker 1>going to write from the opposite point of view. I'm

0:27:57.840 --> 0:28:02.680
<v Speaker 1>going to stealman the other point of view and represent

0:28:02.720 --> 0:28:04.399
<v Speaker 1>that and try to see my own blind spots, and

0:28:04.440 --> 0:28:08.000
<v Speaker 1>that is so rare, and I'm still I'm trying to

0:28:08.000 --> 0:28:12.440
<v Speaker 1>figure out what makes you do that? And why isn't

0:28:12.520 --> 0:28:13.720
<v Speaker 1>everybody trying to do that?

0:28:14.760 --> 0:28:17.480
<v Speaker 2>Yeah, it's a good question. I mean I, first of all,

0:28:17.600 --> 0:28:21.080
<v Speaker 2>from a personal perspective, I find that exercise exhilarating. I mean,

0:28:21.119 --> 0:28:24.560
<v Speaker 2>I genuinely find it really interesting and fun, and it

0:28:24.680 --> 0:28:27.440
<v Speaker 2>excites me to challenge myself that way, and it excites

0:28:27.480 --> 0:28:30.200
<v Speaker 2>me to see people write in and make an argument

0:28:30.280 --> 0:28:33.680
<v Speaker 2>I haven't thought of. I think I have a curious disposition,

0:28:33.880 --> 0:28:37.879
<v Speaker 2>and I'm open minded, and I'm speaking publicly about issues

0:28:37.880 --> 0:28:39.400
<v Speaker 2>that I really care about, and so I want to

0:28:39.400 --> 0:28:43.960
<v Speaker 2>get them right. So the idea that I can go

0:28:44.080 --> 0:28:46.720
<v Speaker 2>back and read an article I wrote a few weeks

0:28:46.720 --> 0:28:50.040
<v Speaker 2>ago and then write an entire opinion piece criticizing the

0:28:50.080 --> 0:28:53.360
<v Speaker 2>thing I just wrote that exercise for me is actually

0:28:53.440 --> 0:28:57.440
<v Speaker 2>really fun and rewarding. But I'll say candidly that I

0:28:58.400 --> 0:29:01.080
<v Speaker 2>wasn't always like that, and it wasn't always easy for

0:29:01.120 --> 0:29:02.640
<v Speaker 2>me to do that. And one of the things that

0:29:02.720 --> 0:29:05.920
<v Speaker 2>made it easy was the actual exercise of doing the

0:29:05.960 --> 0:29:09.080
<v Speaker 2>newsletter every day, and that is created in me, you know,

0:29:09.160 --> 0:29:12.680
<v Speaker 2>like a muscle that I think I've trained the same

0:29:12.720 --> 0:29:15.480
<v Speaker 2>way I trained muscles going to the gym, where I

0:29:16.120 --> 0:29:19.680
<v Speaker 2>have taught myself that it's okay, it's okay to just

0:29:19.800 --> 0:29:23.280
<v Speaker 2>like step out of my own belief step out of

0:29:23.320 --> 0:29:25.840
<v Speaker 2>my own viewpoint, and try and put myself in another

0:29:25.880 --> 0:29:29.400
<v Speaker 2>person's perspective or put myself in another person's you know,

0:29:29.480 --> 0:29:33.360
<v Speaker 2>ideological framework, and explore that a bit and think along

0:29:33.360 --> 0:29:36.000
<v Speaker 2>those lines and play with it and going there. It's

0:29:36.120 --> 0:29:37.640
<v Speaker 2>you know, I think a lot of people feel like

0:29:38.560 --> 0:29:40.960
<v Speaker 2>they can't go do that because if they do, they'll

0:29:41.000 --> 0:29:44.080
<v Speaker 2>never return to their core self or their values. And

0:29:44.120 --> 0:29:47.320
<v Speaker 2>it's not true. You can sit down at your computer

0:29:47.800 --> 0:29:50.880
<v Speaker 2>and write a five hundred word piece making an argument

0:29:50.920 --> 0:29:53.040
<v Speaker 2>for a position you don't believe, just to see what

0:29:53.080 --> 0:29:54.800
<v Speaker 2>it feels like and what comes out of you and

0:29:55.360 --> 0:29:57.880
<v Speaker 2>what positions come up and what ideas come up. And

0:29:57.920 --> 0:29:59.840
<v Speaker 2>then you can delete it and never publish it or

0:30:00.200 --> 0:30:01.800
<v Speaker 2>do anything with it, or you can show it to

0:30:01.800 --> 0:30:03.520
<v Speaker 2>people and try and get feedback on it. And that

0:30:03.640 --> 0:30:07.520
<v Speaker 2>exercise doesn't change who you are fundamentally. It just makes

0:30:07.520 --> 0:30:09.640
<v Speaker 2>you a little more open minded. I think teaches you

0:30:09.720 --> 0:30:13.320
<v Speaker 2>to empathize with people who maybe you disagree, and I

0:30:13.440 --> 0:30:16.400
<v Speaker 2>was fortunate enough that I did that publicly through Tangle

0:30:16.520 --> 0:30:18.560
<v Speaker 2>with a community of readers who are interested in that,

0:30:18.960 --> 0:30:21.560
<v Speaker 2>and they gave me a lot of positive reinforcement for it.

0:30:21.600 --> 0:30:24.719
<v Speaker 2>You know, Like we published a piece today where I

0:30:24.840 --> 0:30:28.160
<v Speaker 2>took the position that Israel should not have it like,

0:30:28.280 --> 0:30:31.280
<v Speaker 2>not engage in a ceasefire in Gaza, which is not

0:30:31.360 --> 0:30:33.560
<v Speaker 2>a position I believe. I've been writing a lot about

0:30:33.560 --> 0:30:37.880
<v Speaker 2>how I want Israel to make a ceasefire deal, and

0:30:38.400 --> 0:30:40.920
<v Speaker 2>I said today I'm going to step out of that

0:30:41.000 --> 0:30:44.240
<v Speaker 2>view and try and articulate the best arguments against my position.

0:30:44.800 --> 0:30:47.360
<v Speaker 2>And you know, I've read fifty emails that have come

0:30:47.400 --> 0:30:48.880
<v Speaker 2>in in the last hour and a half since we

0:30:48.960 --> 0:30:52.400
<v Speaker 2>published that piece, and forty eight of them have been positive.

0:30:52.440 --> 0:30:54.200
<v Speaker 2>You know. They are people saying, thank you so much

0:30:54.240 --> 0:30:57.080
<v Speaker 2>for doing this. I know you don't totally believe all

0:30:57.120 --> 0:30:58.960
<v Speaker 2>these things, but it's so fascinating to watch you go

0:30:59.000 --> 0:31:01.880
<v Speaker 2>through this process, and it's helping me better understand the conflict,

0:31:02.360 --> 0:31:04.960
<v Speaker 2>and getting that positive reinforcement makes me want to do

0:31:05.000 --> 0:31:08.200
<v Speaker 2>it more. So I'm very lucky in that sense, you know.

0:31:08.240 --> 0:31:10.360
<v Speaker 2>I mean, I'm getting some of that feedback that it's

0:31:10.400 --> 0:31:12.440
<v Speaker 2>clear people are interested in this kind of.

0:31:12.400 --> 0:31:15.640
<v Speaker 1>Thing, and when you do this, I know you try

0:31:15.640 --> 0:31:18.720
<v Speaker 1>to be really careful to make sure that you're bringing

0:31:18.760 --> 0:31:21.760
<v Speaker 1>readers in and you're not stopping anybody at the door

0:31:21.840 --> 0:31:24.400
<v Speaker 1>from wanting to come in, and so you're careful about

0:31:24.760 --> 0:31:26.960
<v Speaker 1>language and the language choices you make.

0:31:27.000 --> 0:31:30.080
<v Speaker 2>So tell us about that. Yeah, sure, you know. This

0:31:30.200 --> 0:31:32.680
<v Speaker 2>is something that I care a lot about because what

0:31:32.800 --> 0:31:36.600
<v Speaker 2>I've learned over time from doing this is it's often

0:31:36.680 --> 0:31:40.920
<v Speaker 2>not the content of the argument that sends people scurrying

0:31:40.960 --> 0:31:44.600
<v Speaker 2>away from you know, your perspective or your writing. It's

0:31:44.600 --> 0:31:47.440
<v Speaker 2>the language that you're using to sort of communicate it.

0:31:47.840 --> 0:31:50.560
<v Speaker 2>And so one of the classic examples that I give

0:31:50.640 --> 0:31:53.040
<v Speaker 2>that I think is really relevant in the media space

0:31:53.160 --> 0:31:55.880
<v Speaker 2>is the ways in which we talk about illegal immigration

0:31:55.960 --> 0:31:58.920
<v Speaker 2>in the United States. Anybody can go do this right now.

0:31:58.960 --> 0:32:01.800
<v Speaker 2>If you go to funews dot com and look up

0:32:01.840 --> 0:32:06.120
<v Speaker 2>a story about, you know, President Biden's border policies, you'll

0:32:06.160 --> 0:32:10.000
<v Speaker 2>see Fox News referring to legal aliens or illegal immigrants.

0:32:10.040 --> 0:32:12.080
<v Speaker 2>And if you go to the New York Times and

0:32:12.240 --> 0:32:15.680
<v Speaker 2>look up stories about Biden's border policies, you'll see them

0:32:15.800 --> 0:32:20.840
<v Speaker 2>referring to undocumented immigrants and that language choice might seem

0:32:20.880 --> 0:32:23.640
<v Speaker 2>not that important to somebody who is really a political junkie,

0:32:23.920 --> 0:32:26.440
<v Speaker 2>but to people who really care about that issue, that

0:32:26.520 --> 0:32:31.080
<v Speaker 2>those language choices matter a lot. And we found early

0:32:31.120 --> 0:32:34.320
<v Speaker 2>on that people would write in and say, you know,

0:32:34.760 --> 0:32:38.040
<v Speaker 2>I saw you refer to undocumented immigrants, and it's clear

0:32:38.120 --> 0:32:40.920
<v Speaker 2>that you're on the left, so I've unsubscribed, And it's

0:32:40.960 --> 0:32:42.680
<v Speaker 2>like they didn't even get to the arguments. They just

0:32:42.760 --> 0:32:45.800
<v Speaker 2>saw that language choice, and to them, that's a tip

0:32:45.920 --> 0:32:50.120
<v Speaker 2>that we are taking some ideological stance. And so, you know,

0:32:50.200 --> 0:32:52.640
<v Speaker 2>sometimes we would do articles where we mixed it, where

0:32:52.680 --> 0:32:55.880
<v Speaker 2>we do some undocumented and some illegal immigrants, and then

0:32:56.200 --> 0:32:58.760
<v Speaker 2>you know, people on the left would write in and say, like,

0:32:58.920 --> 0:33:02.360
<v Speaker 2>no person is a lead goal, you're dehumanizing immigrants. I

0:33:02.480 --> 0:33:05.040
<v Speaker 2>thought I was getting something better than this. I've unsubscribed

0:33:05.080 --> 0:33:08.680
<v Speaker 2>from the newsletter. And so we looked at our whole

0:33:09.000 --> 0:33:13.320
<v Speaker 2>you know, vocabulary across the website and started thinking about

0:33:13.320 --> 0:33:15.040
<v Speaker 2>ways in which we could find a little bit more

0:33:15.080 --> 0:33:19.440
<v Speaker 2>neutral language that still articulated the thing we were trying

0:33:19.440 --> 0:33:22.120
<v Speaker 2>to get across to our readers or listeners, so you know,

0:33:22.160 --> 0:33:24.760
<v Speaker 2>on the question of immigration. Our solution to that was

0:33:25.200 --> 0:33:29.680
<v Speaker 2>we refer to illegal immigrants or undocumented immigrants as unauthorized migrants,

0:33:29.720 --> 0:33:32.840
<v Speaker 2>which is actually the legal term that something like the

0:33:32.840 --> 0:33:35.960
<v Speaker 2>Department of Homeland Security will use to describe somebody who's

0:33:36.000 --> 0:33:38.960
<v Speaker 2>coming to the country illegally. And we find that that

0:33:39.040 --> 0:33:42.800
<v Speaker 2>doesn't offend the sensibilities at either side. It articulates exactly

0:33:42.880 --> 0:33:45.320
<v Speaker 2>what we're trying to say, and it keeps people focus

0:33:45.400 --> 0:33:47.680
<v Speaker 2>on the arguments we're presenting and not just the language

0:33:47.720 --> 0:33:50.920
<v Speaker 2>choices we're making. And you know this is relevant for abortion,

0:33:51.560 --> 0:33:55.160
<v Speaker 2>drug policy, every issue you can think of under the sun.

0:33:55.200 --> 0:33:58.400
<v Speaker 2>There there are language choices like this that readers are

0:33:58.400 --> 0:34:00.760
<v Speaker 2>really keen on, and it's a good way to kind

0:34:00.760 --> 0:34:03.440
<v Speaker 2>of get people's barriers down and make it so you

0:34:03.480 --> 0:34:05.680
<v Speaker 2>can communicate with them a little bit more openly.

0:34:06.760 --> 0:34:09.080
<v Speaker 1>Yeah, I'm so glad you're really thinking about these trip

0:34:09.120 --> 0:34:11.799
<v Speaker 1>wires and removing those so you can get everyone in

0:34:12.400 --> 0:34:15.640
<v Speaker 1>to talk about these issues. So, as a neuroscientist, what

0:34:15.680 --> 0:34:18.200
<v Speaker 1>I'm really interested in is how we each have our

0:34:18.280 --> 0:34:22.040
<v Speaker 1>internal model of the world and we believe our truths.

0:34:22.080 --> 0:34:24.560
<v Speaker 1>We believe our models are complete, and we have those

0:34:25.040 --> 0:34:26.960
<v Speaker 1>From your point of view, why do you think it's

0:34:26.960 --> 0:34:31.280
<v Speaker 1>so difficult for people to see both sides of an issue,

0:34:31.400 --> 0:34:34.360
<v Speaker 1>or usually more than two sides, all sides of an issue.

0:34:34.360 --> 0:34:36.840
<v Speaker 1>Why is that such a challenge for people generally?

0:34:37.600 --> 0:34:40.880
<v Speaker 2>Yeah, I mean, look, I don't this is probably closer

0:34:40.920 --> 0:34:43.319
<v Speaker 2>to your expertise than mine, to be frank, and I

0:34:43.320 --> 0:34:46.319
<v Speaker 2>don't want to, you know, step out of my lane here.

0:34:46.360 --> 0:34:49.040
<v Speaker 2>But from what I understand from reading a lot of

0:34:49.120 --> 0:34:51.239
<v Speaker 2>you know, people like Jonathan Haate who write a lot

0:34:51.280 --> 0:34:53.840
<v Speaker 2>about the way our brains work, and you know, the

0:34:54.200 --> 0:34:58.879
<v Speaker 2>competing things that happened and reasoning, what we know is that,

0:34:59.560 --> 0:35:02.359
<v Speaker 2>you know, use is the analogy of the elephant and

0:35:02.400 --> 0:35:05.440
<v Speaker 2>the rider, that our emotional response is like this ninety

0:35:05.440 --> 0:35:08.080
<v Speaker 2>percent part of our brain, this kind of instinctive response

0:35:08.120 --> 0:35:12.520
<v Speaker 2>we have to certain ideas to certain politicians or whatever

0:35:12.560 --> 0:35:14.960
<v Speaker 2>it is. That's the elephant, and then there's the rider,

0:35:15.120 --> 0:35:18.800
<v Speaker 2>that's the ten percent logic reason that's trying to control

0:35:18.880 --> 0:35:21.800
<v Speaker 2>this emotional thing. But sometimes we've lost the battle before

0:35:21.840 --> 0:35:26.879
<v Speaker 2>we even you begin. There's tons of super interesting political,

0:35:27.120 --> 0:35:31.080
<v Speaker 2>you know, poly sized studies about this stuff. Like, for instance,

0:35:31.719 --> 0:35:34.080
<v Speaker 2>one of the things that I've read about is a

0:35:34.120 --> 0:35:37.879
<v Speaker 2>study where people are shown the image of a politician

0:35:38.400 --> 0:35:42.240
<v Speaker 2>for about three seconds, and then the image is removed.

0:35:42.239 --> 0:35:44.359
<v Speaker 2>Then there's some the image of another politician for about

0:35:44.360 --> 0:35:47.040
<v Speaker 2>three seconds. The image is removed, and then they're asked

0:35:47.080 --> 0:35:50.640
<v Speaker 2>to vote on which politician they like more. And then

0:35:50.640 --> 0:35:54.360
<v Speaker 2>they do the same experiment again with people where they

0:35:54.719 --> 0:35:57.360
<v Speaker 2>show them these politicians and then they spend twenty minutes

0:35:57.400 --> 0:35:59.640
<v Speaker 2>explaining the views and they do the same thing and

0:35:59.680 --> 0:36:03.040
<v Speaker 2>the results are almost identical. And so what the researchers

0:36:03.040 --> 0:36:04.920
<v Speaker 2>take away is that a lot of times people are

0:36:04.960 --> 0:36:07.319
<v Speaker 2>making their minds up in a split second, just like

0:36:07.440 --> 0:36:10.000
<v Speaker 2>literally based on how somebody looks, all the things they

0:36:10.040 --> 0:36:12.719
<v Speaker 2>can assume about them, just based on their appearance and

0:36:12.760 --> 0:36:14.520
<v Speaker 2>what they look like, and that by the time they

0:36:14.600 --> 0:36:18.080
<v Speaker 2>get to know their actual views and policies, you're only

0:36:18.120 --> 0:36:20.920
<v Speaker 2>moving like ten percent of the population. Kind of a

0:36:20.960 --> 0:36:25.680
<v Speaker 2>scary thought, right, I mean, really like whoa. But it's

0:36:25.800 --> 0:36:29.040
<v Speaker 2>reflective of the fact that we are a tribal species,

0:36:29.160 --> 0:36:31.520
<v Speaker 2>you know, like there are people that we've interacted with,

0:36:32.000 --> 0:36:34.759
<v Speaker 2>there are people that we've spent our lives growing up with,

0:36:35.040 --> 0:36:38.239
<v Speaker 2>people that feel foreign, are different from us, and when

0:36:38.239 --> 0:36:42.160
<v Speaker 2>push comes to shove, those kind of like instinctual based

0:36:42.200 --> 0:36:45.440
<v Speaker 2>lizard brain type responses do a lot of the driving.

0:36:45.640 --> 0:36:48.200
<v Speaker 2>And you know, to the point I was making earlier,

0:36:48.239 --> 0:36:51.200
<v Speaker 2>I think it's a muscle you have to flex. It's

0:36:51.200 --> 0:36:53.560
<v Speaker 2>something you have to be very intentional about to do.

0:36:54.120 --> 0:36:56.640
<v Speaker 2>Everybody's capable of it. But I don't think it's something

0:36:56.680 --> 0:37:00.239
<v Speaker 2>that comes totally organically to people to just you know,

0:37:00.400 --> 0:37:04.200
<v Speaker 2>be open minded about the views or ideas or politicians

0:37:04.280 --> 0:37:06.680
<v Speaker 2>or whoever they're considering. That's right.

0:37:06.800 --> 0:37:09.719
<v Speaker 1>We all have a drive for certainty where we feel like, hey,

0:37:09.760 --> 0:37:11.400
<v Speaker 1>look I know the truth, I know it's right and

0:37:11.440 --> 0:37:14.640
<v Speaker 1>what's wrong here. Do people ever look at what you

0:37:14.719 --> 0:37:19.120
<v Speaker 1>are doing and accuse you of being wishy washy?

0:37:19.200 --> 0:37:22.480
<v Speaker 2>Yeah, yeah, they do. That's something I get a lot.

0:37:22.600 --> 0:37:26.120
<v Speaker 2>I mean, the common accusation is, you know, both SiZ

0:37:26.280 --> 0:37:30.040
<v Speaker 2>ism or what about ism or you know whatever else.

0:37:30.160 --> 0:37:33.440
<v Speaker 2>And look, I get it if you're somebody who has

0:37:33.640 --> 0:37:38.279
<v Speaker 2>a strong political view about an issue and you sign

0:37:38.360 --> 0:37:40.840
<v Speaker 2>up for our newsletter or start listening to our podcast

0:37:40.920 --> 0:37:43.279
<v Speaker 2>and you hear me talk about an issue and take

0:37:43.360 --> 0:37:46.919
<v Speaker 2>a squishy stance on something where you know, sometimes I'll

0:37:46.960 --> 0:37:49.680
<v Speaker 2>just say I actually don't know. I mean, I'll literally which,

0:37:49.719 --> 0:37:51.880
<v Speaker 2>by the way, everybody should do a lot more. But

0:37:51.960 --> 0:37:53.799
<v Speaker 2>I'll just say I don't you know, I don't know

0:37:54.120 --> 0:37:56.520
<v Speaker 2>like I feel conflicted about this. I don't feel confident

0:37:56.640 --> 0:37:59.279
<v Speaker 2>saying strongly that what my view is one way or

0:37:59.280 --> 0:38:01.400
<v Speaker 2>the other. Here's why I feel conflicted, and I'm just

0:38:01.440 --> 0:38:03.800
<v Speaker 2>not sure where I land on. You know, whether Congress

0:38:03.800 --> 0:38:07.640
<v Speaker 2>should pass this bill or not. And people feel strongly

0:38:07.680 --> 0:38:10.520
<v Speaker 2>about that issue, will you know, write in accusing me

0:38:10.600 --> 0:38:15.120
<v Speaker 2>of being wishy washy or whatever else, and my response

0:38:15.200 --> 0:38:17.920
<v Speaker 2>to them, like the standard response is I understand why

0:38:18.000 --> 0:38:20.880
<v Speaker 2>you feel strongly about this issue, and I can see

0:38:21.000 --> 0:38:23.680
<v Speaker 2>very clearly you know why this matters to you, what's

0:38:23.719 --> 0:38:26.239
<v Speaker 2>important to you about it. If you were looking for

0:38:26.320 --> 0:38:29.360
<v Speaker 2>somebody who's just going to give you something in black

0:38:29.400 --> 0:38:31.799
<v Speaker 2>and white terms all the time, I'll tell you right

0:38:31.840 --> 0:38:33.319
<v Speaker 2>now you're not going to get that here. And this

0:38:33.440 --> 0:38:35.680
<v Speaker 2>isn't the news outlet for you. I think there's a

0:38:35.719 --> 0:38:38.000
<v Speaker 2>lot of people doing that, and I hope you keep

0:38:38.080 --> 0:38:40.279
<v Speaker 2>reading them and you keep engaging them and supporting them

0:38:40.280 --> 0:38:42.960
<v Speaker 2>if you like their work. But to me, it seems

0:38:43.000 --> 0:38:45.440
<v Speaker 2>like we are actually the place you should be spending

0:38:45.440 --> 0:38:47.120
<v Speaker 2>some time with to get a little bit more of

0:38:47.120 --> 0:38:52.240
<v Speaker 2>the gray. And that response oftentimes goes over well, sometimes

0:38:52.239 --> 0:38:55.080
<v Speaker 2>it lands a little condescending or off putting or whatever,

0:38:55.120 --> 0:38:58.800
<v Speaker 2>but oftentimes people are receptive to that and they're appreciative

0:38:58.840 --> 0:39:01.160
<v Speaker 2>I took the time to write back or answer them somehow,

0:39:01.520 --> 0:39:03.640
<v Speaker 2>and so I just try and you know, be authentic

0:39:03.680 --> 0:39:06.040
<v Speaker 2>about what we're trying to do and who I am

0:39:06.040 --> 0:39:09.440
<v Speaker 2>as a person. And people typically, you know, they reply

0:39:09.800 --> 0:39:13.560
<v Speaker 2>positively when you just transparent and authentic and put a

0:39:13.560 --> 0:39:14.239
<v Speaker 2>little effort in.

0:39:27.440 --> 0:39:30.080
<v Speaker 1>One of the things that I've been writing about and

0:39:30.120 --> 0:39:34.040
<v Speaker 1>talking about in this podcast is the way that I

0:39:34.400 --> 0:39:37.600
<v Speaker 1>possibly the only way that I see of trying to

0:39:37.680 --> 0:39:41.640
<v Speaker 1>bring sides a little bit closer together is the complexification

0:39:42.200 --> 0:39:45.960
<v Speaker 1>of allegiances, by which I mean understanding. Okay, well, look,

0:39:46.160 --> 0:39:47.759
<v Speaker 1>you know I feel strongly about this issue and you

0:39:47.760 --> 0:39:50.200
<v Speaker 1>feel the opposite about this. But you know, we actually

0:39:50.200 --> 0:39:53.120
<v Speaker 1>have this in common, and we both like to surf,

0:39:53.200 --> 0:39:55.120
<v Speaker 1>and we both like this kind of dog, and we

0:39:55.239 --> 0:39:57.600
<v Speaker 1>both have children at the same elementary school, and we

0:39:58.000 --> 0:40:01.560
<v Speaker 1>love the you know, activities there. And so when things

0:40:01.640 --> 0:40:05.280
<v Speaker 1>get tangled like that, then people find it a little

0:40:05.320 --> 0:40:10.160
<v Speaker 1>harder to completely dismiss the person and say you're my enemy.

0:40:10.600 --> 0:40:14.200
<v Speaker 1>So I'm just curious, you know, your newsletter I think

0:40:14.239 --> 0:40:16.239
<v Speaker 1>goes a long way to doing that. What would you

0:40:16.400 --> 0:40:20.000
<v Speaker 1>see in terms of the ways that we can entangle

0:40:20.280 --> 0:40:23.560
<v Speaker 1>the allegiances that people have in our society.

0:40:24.400 --> 0:40:27.399
<v Speaker 2>Yeah, I mean I get a lot of emails that

0:40:27.600 --> 0:40:30.160
<v Speaker 2>I think ask a really similar question in a different way,

0:40:30.239 --> 0:40:34.719
<v Speaker 2>which is, you know, my niece is like a radical

0:40:34.920 --> 0:40:37.680
<v Speaker 2>socialist and I don't know how to talk to her

0:40:37.680 --> 0:40:41.120
<v Speaker 2>about politics. Or my neighbor is a diehard Trump supporter

0:40:41.239 --> 0:40:43.439
<v Speaker 2>and he flies the Trump flag and it freaks me out,

0:40:43.760 --> 0:40:45.879
<v Speaker 2>but you know, I want to learn more about him,

0:40:45.880 --> 0:40:47.600
<v Speaker 2>and you know, do you have any advice about how

0:40:47.640 --> 0:40:52.279
<v Speaker 2>to approach this the conversation or whatever? And you know,

0:40:52.719 --> 0:40:55.200
<v Speaker 2>depending on the context, I think one of my common

0:40:55.280 --> 0:40:58.240
<v Speaker 2>go to answers is just like, have you ever tried

0:40:58.600 --> 0:41:00.799
<v Speaker 2>grabbing a six packup ear and ocking on their door

0:41:00.840 --> 0:41:02.760
<v Speaker 2>and asking if they want to spend a little time together?

0:41:02.800 --> 0:41:09.040
<v Speaker 2>I mean, genuinely, like, people are social creatures. We're typically curious,

0:41:09.320 --> 0:41:13.560
<v Speaker 2>you know, we're typically peaceful if people approach them in

0:41:13.600 --> 0:41:18.880
<v Speaker 2>a peaceful manner. And I don't think it's particularly dangerous

0:41:19.239 --> 0:41:22.360
<v Speaker 2>to just try and go open a conversation with somebody

0:41:22.719 --> 0:41:27.239
<v Speaker 2>who you recognize might feel really differently about your worldview.

0:41:28.160 --> 0:41:30.839
<v Speaker 2>One rule that I have, I like a rule of

0:41:30.880 --> 0:41:36.000
<v Speaker 2>engagement I have about doing that is just try your

0:41:36.080 --> 0:41:40.439
<v Speaker 2>best to ask two or three questions before you make

0:41:40.480 --> 0:41:43.960
<v Speaker 2>any statements. And so like, when I'm speaking to somebody

0:41:44.040 --> 0:41:47.280
<v Speaker 2>who's somebody new and what will happen to me because

0:41:47.280 --> 0:41:49.960
<v Speaker 2>of my work, and you know, someone might know me,

0:41:50.120 --> 0:41:51.799
<v Speaker 2>or somebody a friend tells them that I write this

0:41:51.840 --> 0:41:55.200
<v Speaker 2>politics podcast, they'll come over and just like start drilling

0:41:55.239 --> 0:41:58.480
<v Speaker 2>me with political stuff immediately, you know, like spraying me

0:41:58.520 --> 0:42:01.719
<v Speaker 2>with their opinions whatever it is, are peppering me with questions,

0:42:02.120 --> 0:42:06.279
<v Speaker 2>and I my rule is just like, don't like get

0:42:06.280 --> 0:42:11.560
<v Speaker 2>on your stool and start pontificating out of the gate.

0:42:12.080 --> 0:42:14.480
<v Speaker 2>Do your best to ask like two or three questions,

0:42:14.600 --> 0:42:18.600
<v Speaker 2>earnest questions, like real genuine questions, and hear the person,

0:42:18.880 --> 0:42:21.239
<v Speaker 2>listen to them, pay attention to what they're saying, and

0:42:21.360 --> 0:42:23.280
<v Speaker 2>just try to understand them a little bit better before

0:42:23.280 --> 0:42:26.520
<v Speaker 2>you start trying to explain anything to them, or you know,

0:42:26.640 --> 0:42:30.000
<v Speaker 2>convince them that your position's right. And that exercise to

0:42:30.080 --> 0:42:33.799
<v Speaker 2>me has always you know, entangled me in some sort

0:42:33.840 --> 0:42:37.040
<v Speaker 2>of societal fabric way where they'll say something or I'll

0:42:37.040 --> 0:42:40.319
<v Speaker 2>hear something that they that they offer that makes me

0:42:40.360 --> 0:42:43.160
<v Speaker 2>think of a friend or a relative, or you know,

0:42:43.200 --> 0:42:45.440
<v Speaker 2>I recognize a little bit of who this person is

0:42:45.520 --> 0:42:47.239
<v Speaker 2>or where they're from, and I can connect them to

0:42:47.280 --> 0:42:49.200
<v Speaker 2>some other part of my life, and that makes me

0:42:49.719 --> 0:42:52.000
<v Speaker 2>a little bit more empathetic to whatever else is coming

0:42:52.000 --> 0:42:53.880
<v Speaker 2>out of their mouth, or maybe some positions they have

0:42:54.000 --> 0:42:57.239
<v Speaker 2>that I find a boor or whatever it is. And so,

0:42:57.800 --> 0:43:01.759
<v Speaker 2>you know, I think earnestly asking questions is genuinely you know,

0:43:01.840 --> 0:43:04.759
<v Speaker 2>spending time with somebody trying to talk to them is

0:43:04.960 --> 0:43:08.560
<v Speaker 2>a good strategy. And I know it sounds so cheesy

0:43:08.600 --> 0:43:11.719
<v Speaker 2>and corny, and people can pretend it's not true, but

0:43:12.320 --> 0:43:16.360
<v Speaker 2>it is really genuinely true that the vast majority of people,

0:43:16.880 --> 0:43:19.440
<v Speaker 2>not just in the United States but all across the world,

0:43:19.760 --> 0:43:22.040
<v Speaker 2>you know, they they care about their family, They care

0:43:22.040 --> 0:43:25.839
<v Speaker 2>about safety and security and eating having food on their

0:43:25.880 --> 0:43:29.080
<v Speaker 2>table and taking care of their kids, and you know,

0:43:29.160 --> 0:43:31.759
<v Speaker 2>growing up in an environment that's kind of safe and

0:43:31.800 --> 0:43:34.319
<v Speaker 2>boiling off some steam and having some fun and you know,

0:43:34.440 --> 0:43:38.240
<v Speaker 2>everybody smiles and everybody laughs. Everybody can do that. Everybody

0:43:38.280 --> 0:43:41.840
<v Speaker 2>has that capacity, and you can reach people who feel

0:43:41.920 --> 0:43:45.000
<v Speaker 2>unreachable if you're you know, asking the right questions or

0:43:45.000 --> 0:43:48.000
<v Speaker 2>coming into I think with a truly open minded posture.

0:43:48.080 --> 0:43:50.759
<v Speaker 2>So that's kind of what I preach and I think

0:43:50.800 --> 0:43:52.560
<v Speaker 2>it's effective in my personal life.

0:43:52.600 --> 0:43:54.880
<v Speaker 1>Have you thought about how to get this into the

0:43:55.440 --> 0:43:59.080
<v Speaker 1>education system with high schoolers and college students? Plus what

0:43:59.120 --> 0:44:03.279
<v Speaker 1>you mentioned before about the value of steel manning the

0:44:03.440 --> 0:44:06.520
<v Speaker 1>other side's argument, if we could work this into our

0:44:06.600 --> 0:44:10.040
<v Speaker 1>educational system and even this, you know, the simple thing

0:44:10.080 --> 0:44:12.480
<v Speaker 1>of okay, ask two or three questions before you say

0:44:12.520 --> 0:44:14.879
<v Speaker 1>your thing. How would you think about getting that in there?

0:44:15.440 --> 0:44:18.400
<v Speaker 2>Yeah, So one of my big goals for Tangle actually

0:44:18.560 --> 0:44:22.319
<v Speaker 2>is to get more engagement at the high school and

0:44:22.320 --> 0:44:25.680
<v Speaker 2>college level. I have a partnership with a poly side

0:44:25.680 --> 0:44:29.400
<v Speaker 2>professor at Georgia State University who actually sells a digital

0:44:29.440 --> 0:44:32.759
<v Speaker 2>poly side textbook, and Tangle is part of the textbook,

0:44:32.800 --> 0:44:36.440
<v Speaker 2>so included in the textbook yard daily editions of Tangle

0:44:36.520 --> 0:44:39.200
<v Speaker 2>every day, which is really cool. And we have teachers

0:44:39.239 --> 0:44:42.160
<v Speaker 2>from all over the country who are high school teachers

0:44:42.200 --> 0:44:45.200
<v Speaker 2>who are subscribers to the newsletter of the podcast and

0:44:45.239 --> 0:44:47.160
<v Speaker 2>have written in and told me, you know, they're using

0:44:47.320 --> 0:44:49.920
<v Speaker 2>editions that we've written about controversial issues as sort of

0:44:50.000 --> 0:44:53.279
<v Speaker 2>jumping off points for their classes. You know, it's a

0:44:53.320 --> 0:44:57.160
<v Speaker 2>really big problem. I think the education side of it

0:44:57.239 --> 0:45:00.759
<v Speaker 2>and bringing kids up, you know, in an environ that

0:45:00.880 --> 0:45:02.920
<v Speaker 2>teaches them to be a lot more open minded, and

0:45:03.000 --> 0:45:04.839
<v Speaker 2>we need to do it at that age. I mean,

0:45:04.880 --> 0:45:06.960
<v Speaker 2>the question you're asking, in my opinion is really the

0:45:07.040 --> 0:45:10.920
<v Speaker 2>right question, is how do we get the next generation

0:45:11.560 --> 0:45:13.840
<v Speaker 2>to a place where they're a lot more open minded

0:45:13.880 --> 0:45:17.120
<v Speaker 2>and inquisitive and you know, tolerant of the other side

0:45:17.320 --> 0:45:20.120
<v Speaker 2>or people who have different political views in them, because

0:45:20.480 --> 0:45:24.040
<v Speaker 2>I think we're seeing a hardening right now. And you know,

0:45:24.480 --> 0:45:28.440
<v Speaker 2>I think the really the really cynical part of me

0:45:28.719 --> 0:45:31.440
<v Speaker 2>feels in some ways like, you know, the people who

0:45:31.440 --> 0:45:34.719
<v Speaker 2>are in their fifties and sixties and seventies, they are

0:45:35.520 --> 0:45:38.919
<v Speaker 2>not lost, but it's you know, it's like a euphemism

0:45:38.920 --> 0:45:41.239
<v Speaker 2>that it's so hard to you know, teach an old

0:45:41.239 --> 0:45:44.400
<v Speaker 2>dog nutrix. For a reason, it's it is, And we

0:45:44.440 --> 0:45:46.719
<v Speaker 2>need to focus on, like the young people and our

0:45:46.800 --> 0:45:51.120
<v Speaker 2>generation who are coming up next and are entering a

0:45:51.120 --> 0:45:54.239
<v Speaker 2>society that is really black and white and really hard

0:45:54.480 --> 0:45:57.799
<v Speaker 2>and really ideological right now and break them out of

0:45:57.840 --> 0:46:00.760
<v Speaker 2>that because it's getting worse in a lot of ways.

0:46:00.800 --> 0:46:03.200
<v Speaker 2>And I think we have a small window to kind

0:46:03.239 --> 0:46:06.920
<v Speaker 2>of course correct that. So I'm doing my best to

0:46:07.600 --> 0:46:11.000
<v Speaker 2>you know, spread tangle to the masses, and I hope

0:46:11.160 --> 0:46:13.920
<v Speaker 2>model some of this, you know, model the way that

0:46:14.000 --> 0:46:17.839
<v Speaker 2>I want to see people go about this. But the

0:46:17.840 --> 0:46:20.399
<v Speaker 2>more participants the better, and kind of spreading the word

0:46:20.480 --> 0:46:23.560
<v Speaker 2>is really one of the only good ways to fight

0:46:23.600 --> 0:46:25.320
<v Speaker 2>back against some of the stuff we're saying.

0:46:26.000 --> 0:46:28.319
<v Speaker 1>Let me trill into that for one second, because I

0:46:28.400 --> 0:46:31.480
<v Speaker 1>know that some people are of the opinion that the

0:46:31.600 --> 0:46:34.800
<v Speaker 1>young people are the ones that it's hard to teach

0:46:34.880 --> 0:46:38.560
<v Speaker 1>new tricks to and that as people mature and they gray,

0:46:39.160 --> 0:46:41.520
<v Speaker 1>they think, well, you know, maybe this we've had I've

0:46:41.560 --> 0:46:45.239
<v Speaker 1>seen more things now, I've known people with different opinions.

0:46:45.640 --> 0:46:49.000
<v Speaker 1>I'm just curious that you mentioned fifty sixty seven year

0:46:49.000 --> 0:46:51.960
<v Speaker 1>olds are the ones that are less plastic in their

0:46:52.040 --> 0:46:53.800
<v Speaker 1>views and the young people are more plastic.

0:46:54.360 --> 0:46:57.120
<v Speaker 2>Yeah, that's an interesting point. I mean, I guess I've

0:46:57.239 --> 0:47:01.320
<v Speaker 2>heard that framing too, and haven't thought super deeply about

0:47:02.040 --> 0:47:03.840
<v Speaker 2>the kind of counter to that. I would say. My

0:47:04.680 --> 0:47:09.840
<v Speaker 2>perspective is folks who are older and have been around longer,

0:47:09.920 --> 0:47:14.360
<v Speaker 2>I think have a better understanding of the complexity and

0:47:14.400 --> 0:47:17.400
<v Speaker 2>the gray that exists between the black and white, but

0:47:17.880 --> 0:47:22.399
<v Speaker 2>they're less willing to move out of whatever their positions are.

0:47:22.760 --> 0:47:25.879
<v Speaker 2>And I think that's kind of what I'm more articulating,

0:47:26.040 --> 0:47:29.799
<v Speaker 2>is that, you know, if you're a sixty five year

0:47:29.800 --> 0:47:34.400
<v Speaker 2>old and you're a lifelong Democratic voter and you know

0:47:34.680 --> 0:47:36.959
<v Speaker 2>you think Trump is the worst thing you've ever seen

0:47:37.000 --> 0:47:39.919
<v Speaker 2>in the history of US politics, I am way more

0:47:39.920 --> 0:47:42.800
<v Speaker 2>skeptical that in the next fifteen years you're going to

0:47:42.880 --> 0:47:45.640
<v Speaker 2>change your mind about that position than I am if

0:47:45.680 --> 0:47:49.600
<v Speaker 2>you're a twenty year old college student who feels that way,

0:47:49.760 --> 0:47:51.759
<v Speaker 2>and I know you're about to go through this next

0:47:51.760 --> 0:47:54.560
<v Speaker 2>phase of your life and your world's going to change

0:47:54.560 --> 0:47:58.080
<v Speaker 2>and your world's going to evolve, and you know, I

0:47:58.080 --> 0:48:00.480
<v Speaker 2>think it's true. I think you make a great point

0:48:00.520 --> 0:48:03.480
<v Speaker 2>that a lot of the longer you are around, I

0:48:03.520 --> 0:48:05.520
<v Speaker 2>think the more you realize that the world is not

0:48:05.680 --> 0:48:09.239
<v Speaker 2>black and white. But I think people also become more

0:48:09.320 --> 0:48:11.799
<v Speaker 2>fixed in their positions and less willing to kind of

0:48:11.800 --> 0:48:16.080
<v Speaker 2>have their mind changed by other people. And part of that,

0:48:16.440 --> 0:48:18.800
<v Speaker 2>I think, part of what scares me I think about

0:48:18.800 --> 0:48:23.000
<v Speaker 2>this moment right now in particular, is that we're in

0:48:23.040 --> 0:48:25.560
<v Speaker 2>this weird kind of societal moment where a lot of

0:48:25.640 --> 0:48:30.800
<v Speaker 2>younger Americans are entering a space where, you know, silence

0:48:30.880 --> 0:48:34.279
<v Speaker 2>is complicity. There is a perception that if you are

0:48:34.320 --> 0:48:38.360
<v Speaker 2>not tapped into or have a strong opinion about certain

0:48:38.400 --> 0:48:42.279
<v Speaker 2>issues that our country is facing, that you are somehow,

0:48:42.760 --> 0:48:45.960
<v Speaker 2>you know, part of the problem rather than somebody who's

0:48:46.120 --> 0:48:49.480
<v Speaker 2>just ripe to become educated or learn more about an

0:48:49.480 --> 0:48:52.360
<v Speaker 2>issue or whatever else it is. And so people feel

0:48:52.400 --> 0:48:55.040
<v Speaker 2>really really compelled to take sides and sort of this

0:48:55.600 --> 0:48:57.879
<v Speaker 2>blue versus red culture war that we have right now

0:48:57.920 --> 0:49:01.399
<v Speaker 2>that I don't think has always existed the past. And

0:49:01.480 --> 0:49:04.319
<v Speaker 2>so a lot of young people that I know and

0:49:04.400 --> 0:49:07.480
<v Speaker 2>I'm seeing, you know, on college campuses across the country

0:49:08.040 --> 0:49:12.439
<v Speaker 2>are jumping into issues, you know, headfirst in a way

0:49:12.440 --> 0:49:14.840
<v Speaker 2>that I'm like, yes, you should care about this, you

0:49:14.880 --> 0:49:17.440
<v Speaker 2>should be thinking about this, Like I love seeing this

0:49:17.760 --> 0:49:21.399
<v Speaker 2>civic participation and whatever else it is. But they're doing

0:49:21.480 --> 0:49:25.000
<v Speaker 2>it because it's it's almost like a social phenomenon. It's

0:49:25.040 --> 0:49:28.200
<v Speaker 2>a community thing. It's not it's not necessarily like an

0:49:28.400 --> 0:49:32.080
<v Speaker 2>educational thing that pushed them there or an interest in

0:49:32.239 --> 0:49:34.239
<v Speaker 2>you know, going really deep on this topic and learning

0:49:34.239 --> 0:49:37.319
<v Speaker 2>about all the complexities. It's like, oh, all my friends

0:49:37.360 --> 0:49:39.720
<v Speaker 2>are doing this thing, or you know, all my friends

0:49:39.800 --> 0:49:41.480
<v Speaker 2>have picked this side, and I feel like I need

0:49:41.520 --> 0:49:43.600
<v Speaker 2>to go pick this side. And there's a really really strong,

0:49:44.000 --> 0:49:45.880
<v Speaker 2>you know, social pressure, I think in part because of

0:49:45.920 --> 0:49:48.160
<v Speaker 2>social media and just also how divided the rest of

0:49:48.160 --> 0:49:50.680
<v Speaker 2>the country is. And I really want to get to

0:49:50.760 --> 0:49:53.880
<v Speaker 2>those kids and try and just like teach them that,

0:49:54.000 --> 0:49:56.080
<v Speaker 2>you know, it's okay to change your mind. It's okay

0:49:56.120 --> 0:49:58.680
<v Speaker 2>to not have a position yet, it's okay to say

0:49:58.719 --> 0:50:02.239
<v Speaker 2>you're still learning, and it's okay to feel really radically

0:50:02.280 --> 0:50:05.200
<v Speaker 2>passionate about a certain issue if like you spent the

0:50:05.280 --> 0:50:08.719
<v Speaker 2>requisite time to learn about it, and that that's kind

0:50:08.719 --> 0:50:10.880
<v Speaker 2>of like what I'm hoping to get out there a

0:50:10.880 --> 0:50:13.040
<v Speaker 2>little bit. And I think sort of the distinction I

0:50:13.080 --> 0:50:15.399
<v Speaker 2>see between the older and younger generations.

0:50:16.040 --> 0:50:18.759
<v Speaker 1>One more question. So you and I both think a

0:50:18.800 --> 0:50:23.800
<v Speaker 1>lot about how to maintain curiosity and hopefully humility about

0:50:23.800 --> 0:50:27.880
<v Speaker 1>our political opinions. But it's tough, right and you recently

0:50:27.920 --> 0:50:32.200
<v Speaker 1>posted on x that things seem so fraud right now

0:50:32.239 --> 0:50:35.759
<v Speaker 1>that sometimes you feel tempted just to run back to

0:50:35.840 --> 0:50:38.319
<v Speaker 1>your side to people who agree with you and just

0:50:39.160 --> 0:50:41.480
<v Speaker 1>quit talking about it and quit being out there in

0:50:41.520 --> 0:50:44.520
<v Speaker 1>public advocating for curiosity and humility.

0:50:44.680 --> 0:50:47.279
<v Speaker 2>So how do you stay strong on that?

0:50:47.320 --> 0:50:49.680
<v Speaker 1>How do you stay somebody who says, you know what,

0:50:49.719 --> 0:50:53.200
<v Speaker 1>I'm going to keep trying to understand the different sides

0:50:53.239 --> 0:50:53.520
<v Speaker 1>of this.

0:50:54.360 --> 0:50:58.359
<v Speaker 2>Yeah, I mean, first of all, I pace myself, you know.

0:50:58.440 --> 0:51:02.479
<v Speaker 2>I think one thing that's really important for someone who's

0:51:02.520 --> 0:51:05.879
<v Speaker 2>in my line of work is that, you know, you

0:51:05.920 --> 0:51:09.160
<v Speaker 2>can't spend ten hours with your head down just reading

0:51:09.200 --> 0:51:13.040
<v Speaker 2>the news and watching you know, videos of what's happening

0:51:13.080 --> 0:51:16.319
<v Speaker 2>in war zones across the world, or you know, congressional

0:51:16.320 --> 0:51:19.600
<v Speaker 2>hearings or whatever else it is. You actually have to

0:51:19.680 --> 0:51:21.960
<v Speaker 2>separate yourself from that and go live your day to

0:51:22.040 --> 0:51:24.560
<v Speaker 2>day life and experience the world as it is right

0:51:24.600 --> 0:51:27.279
<v Speaker 2>in front of you, to stay really grounded and to

0:51:27.680 --> 0:51:30.680
<v Speaker 2>understand that, you know, not everything is what's happening on

0:51:30.719 --> 0:51:33.640
<v Speaker 2>the kind of political fringes and whether it's in congress

0:51:33.680 --> 0:51:35.759
<v Speaker 2>or in war zones or whatever else it is. So

0:51:36.600 --> 0:51:39.600
<v Speaker 2>I try really hard to just like get some space

0:51:39.640 --> 0:51:43.719
<v Speaker 2>from that and take breaks and live and experience, you know,

0:51:43.760 --> 0:51:47.120
<v Speaker 2>the things that I'm talking about myself. And I also

0:51:47.239 --> 0:51:50.720
<v Speaker 2>just think we are sort of programmed in a way

0:51:50.920 --> 0:51:57.040
<v Speaker 2>to remember and focus on and emphasize the negative feedback

0:51:57.120 --> 0:52:00.479
<v Speaker 2>we get and not necessarily the positive feedback we get.

0:52:00.560 --> 0:52:04.960
<v Speaker 2>And I know in my work, when somebody writes in

0:52:05.040 --> 0:52:09.320
<v Speaker 2>really critically or says something that's really sharp or biting

0:52:09.400 --> 0:52:12.640
<v Speaker 2>about something I've said or my writing, that's the thing

0:52:12.680 --> 0:52:14.920
<v Speaker 2>that I spend all day thinking about. It's not the

0:52:15.000 --> 0:52:18.120
<v Speaker 2>email from somebody telling me your news source is like

0:52:18.160 --> 0:52:19.880
<v Speaker 2>the best thing that's ever happened to me. I'm so

0:52:19.960 --> 0:52:22.520
<v Speaker 2>glad to be a subscriber. And I could get ten

0:52:22.560 --> 0:52:26.000
<v Speaker 2>of those emails and one of the kind of biting ones,

0:52:26.040 --> 0:52:27.759
<v Speaker 2>and I'll think about the biting one the rest of

0:52:27.800 --> 0:52:30.560
<v Speaker 2>the day, and I just dismissed the other ten. And

0:52:30.640 --> 0:52:33.040
<v Speaker 2>so I've tried to be a lot more intentional about like,

0:52:33.680 --> 0:52:37.120
<v Speaker 2>you know, focusing on the people who are standing up

0:52:37.160 --> 0:52:39.520
<v Speaker 2>and clapping and saying we want more of this, like

0:52:39.560 --> 0:52:42.400
<v Speaker 2>this is what I've been looking for, and remembering that

0:52:42.480 --> 0:52:45.759
<v Speaker 2>like those people are relying on folks like me to

0:52:45.880 --> 0:52:49.439
<v Speaker 2>kind of step into the fray. And you know, as

0:52:49.480 --> 0:52:51.520
<v Speaker 2>I like to say, like I'm going to war with

0:52:51.600 --> 0:52:54.680
<v Speaker 2>partisan news, like that's the battle that I have is

0:52:54.680 --> 0:52:56.560
<v Speaker 2>that there's a lot of people out there who are

0:52:57.440 --> 0:53:00.880
<v Speaker 2>intentionally turning the temperature up when they don't need to.

0:53:01.080 --> 0:53:04.120
<v Speaker 2>That's going to happen organically. We don't need to manufacture that.

0:53:04.239 --> 0:53:07.560
<v Speaker 2>But they're doing it on purpose, and I'm trying to

0:53:07.600 --> 0:53:11.200
<v Speaker 2>fight against those people. That's sort of my quote unquote

0:53:11.360 --> 0:53:13.680
<v Speaker 2>enemy is the people who are trying to turn the

0:53:13.680 --> 0:53:16.520
<v Speaker 2>temperature up. And I just want people to be more

0:53:16.560 --> 0:53:18.879
<v Speaker 2>informed and have a more holistic view of things. And

0:53:19.719 --> 0:53:22.800
<v Speaker 2>when I feel that exhaustion, I just like step away,

0:53:23.000 --> 0:53:25.160
<v Speaker 2>give myself a little bit of a break, and then

0:53:25.200 --> 0:53:27.520
<v Speaker 2>try and focus on and remember the people who are

0:53:27.880 --> 0:53:30.080
<v Speaker 2>I know are like rooting for us and rooting for

0:53:30.160 --> 0:53:32.759
<v Speaker 2>me and rooting for my company, and want what we're

0:53:32.760 --> 0:53:35.239
<v Speaker 2>doing to kind of prevail, and hope that they just

0:53:35.280 --> 0:53:36.839
<v Speaker 2>stick around and keep supporting us.

0:53:37.440 --> 0:53:40.839
<v Speaker 1>Well, keep up the strong work, Isaac. There are many

0:53:40.880 --> 0:53:43.279
<v Speaker 1>of us who are rooting for you, and we thank

0:53:43.360 --> 0:53:43.839
<v Speaker 1>you a lot.

0:53:44.360 --> 0:53:45.719
<v Speaker 2>Thank you, I appreciate that man.

0:53:50.680 --> 0:53:53.640
<v Speaker 1>That was my interview with Isaac Soahl from Tangle. I

0:53:53.719 --> 0:53:57.200
<v Speaker 1>highly recommend his newsletter, which is one of the few outlets,

0:53:57.280 --> 0:53:59.520
<v Speaker 1>along with some others that I list in my show notes,

0:54:00.040 --> 0:54:04.839
<v Speaker 1>that operates at a different level of curious intelligence. It

0:54:04.840 --> 0:54:08.440
<v Speaker 1>doesn't simply plug into our limbic systems to get us

0:54:08.480 --> 0:54:11.440
<v Speaker 1>angry and verify that we're right and those others are wrong.

0:54:12.280 --> 0:54:16.680
<v Speaker 1>But instead this pushes us into the prefrontal cortex, forcing

0:54:16.760 --> 0:54:20.279
<v Speaker 1>us to think about multiple points of view. One does

0:54:20.320 --> 0:54:23.160
<v Speaker 1>not have to agree with the other points of view,

0:54:23.160 --> 0:54:25.960
<v Speaker 1>and one may still feel dismissive towards them, but at

0:54:26.120 --> 0:54:31.160
<v Speaker 1>least one sees that reasonable people can hold different points

0:54:31.160 --> 0:54:36.600
<v Speaker 1>of view, can wrestle internally with deeply uncomfortable issues, can

0:54:36.640 --> 0:54:41.520
<v Speaker 1>even feel lost and confused about issues. Rather than pretending

0:54:41.520 --> 0:54:44.360
<v Speaker 1>that everything is black and white, this sort of approach

0:54:44.560 --> 0:54:49.560
<v Speaker 1>values a wide embrace of society rather than dismissing half

0:54:49.600 --> 0:54:54.080
<v Speaker 1>the population. If we have any hopes of retrieving a

0:54:54.160 --> 0:54:58.360
<v Speaker 1>more communicative and less polarized world, it's only going to

0:54:58.400 --> 0:55:02.600
<v Speaker 1>be having a willingness to expand our viewpoint just a

0:55:02.600 --> 0:55:06.759
<v Speaker 1>little bit, to not assume that everything is our way

0:55:06.840 --> 0:55:10.960
<v Speaker 1>or the highway, and to force ourselves at all moments

0:55:11.040 --> 0:55:18.719
<v Speaker 1>to see and celebrate our common humanity.

0:55:21.040 --> 0:55:21.959
<v Speaker 2>Go to Eagleman dot.

0:55:21.920 --> 0:55:25.800
<v Speaker 1>Com slash podcast for more information and to find further reading.

0:55:26.400 --> 0:55:29.720
<v Speaker 1>Send me an email at podcast at eagleman dot com

0:55:29.760 --> 0:55:33.160
<v Speaker 1>with any questions or discussion, and check out and subscribe

0:55:33.200 --> 0:55:36.800
<v Speaker 1>to Inner Cosmos on YouTube for videos of each episode

0:55:36.920 --> 0:55:40.720
<v Speaker 1>and to leave comments until next time. I'm David Eagleman

0:55:41.040 --> 0:55:45.000
<v Speaker 1>and this is Inner Cosmos.