WEBVTT - Selects: How Mail Order Marriages Work

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<v Speaker 1>You may not know this, but the original purpose of

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<v Speaker 1>Stuff you Should Know was to change people's minds about

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<v Speaker 1>male order marriages, and we certainly did with this episode.

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<v Speaker 1>We were so successful that we decided to keep the

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<v Speaker 1>podcast going. I'm just kidding for those of our listeners

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<v Speaker 1>who have trouble detecting that kind of thing. What is

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<v Speaker 1>true is that it's a surprisingly interesting episode and it

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<v Speaker 1>may very well change your mind about male order marriages.

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<v Speaker 1>I was serious, just not for those of our listeners

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<v Speaker 1>who always think I'm kidding. How about we all just

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<v Speaker 1>enjoy this episode? Shall we?

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<v Speaker 2>Welcome to Stuff you Should Know, a production of iHeartRadio.

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<v Speaker 1>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 1>Chuck and Jerry's here too, and this is Stuff you

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<v Speaker 1>should Know about male order marriages.

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<v Speaker 2>Murky Waters.

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<v Speaker 1>Yeah, really, yeah.

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<v Speaker 2>This is one of those where.

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<v Speaker 3>We researched and researched and read and read, and I

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<v Speaker 3>think it's one of those deals for me that's like

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<v Speaker 3>and this is just my opening statement where it can

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<v Speaker 3>be a positive thing, like a dating service in some ways,

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<v Speaker 3>but there is certainly a darker side to the whole situation.

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<v Speaker 1>I already know how you feel about it, and I

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<v Speaker 1>feel like it's coming through clearly.

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<v Speaker 3>Yeah, I mean, it's just it's very It's one of

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<v Speaker 3>those really murky things where sometimes you hear these really

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<v Speaker 3>great stories about people that do find are looking for

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<v Speaker 3>love and find love with someone from another country and

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<v Speaker 3>it works out for everybody. And then sometimes you hear

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<v Speaker 3>about stories where it's sort of what the National Organization

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<v Speaker 3>for Women's sonya Asario calls a softer version of human trafficking.

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<v Speaker 1>Or even worse, occasionally someone turns up murdered.

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<v Speaker 3>Yeah, I mean, that's the truest dark side. So that's

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<v Speaker 3>just me level setting and we can talk about the good,

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<v Speaker 3>the bad, and the ugly.

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<v Speaker 1>I think that was a great level saying. I generally

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<v Speaker 1>agree with it. But for me, the jury is still

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<v Speaker 1>out in thinking about it as a whole because there's

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<v Speaker 1>so little hard data on this stuff. Yeah, almost everything

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<v Speaker 1>is anecdotal, true, and when like you condemned something based

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<v Speaker 1>on anecdotal data, what you've got there as a moral panic,

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<v Speaker 1>not necessarily something in reality. So I'm a little hesitant

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<v Speaker 1>to go all the way. The jury's still out for me,

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<v Speaker 1>but I definitely recognize the same stuff you do. For sure.

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<v Speaker 1>It's definitely there. It exists, it's just for me. The

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<v Speaker 1>question is how much does it exist and does the

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<v Speaker 1>good outweigh the bad? And I don't know. So yeah,

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<v Speaker 1>we should probably like actually define what we're talking about here,

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<v Speaker 1>because most people, I would guests are familiar with mail

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<v Speaker 1>order brides. They're more recently they've come to be called

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<v Speaker 1>mail order marriages because they've been extended to same sex

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<v Speaker 1>couples in the United States. But then also like even

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<v Speaker 1>more generally, it's called international marriage brokerage.

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<v Speaker 3>Right, yeah, I mean there's a full industry built around this,

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<v Speaker 3>with thousands of websites and agencies that are brokering these marriages.

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<v Speaker 3>And you know, from looking into it, it seems like

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<v Speaker 3>there are some really above board ones that kind of

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<v Speaker 3>act like an international dating surface in some ways where

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<v Speaker 3>they group, you know, match like people together. And then

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<v Speaker 3>it seems like there are a lot of really sketchy

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<v Speaker 3>ones that charge people a ton of money and aren't

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<v Speaker 3>looking out for the men or the women.

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<v Speaker 1>And I know that money is sunk back into making

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<v Speaker 1>their website look at all nonclude.

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<v Speaker 2>I saw some really really bad websites, I mean so.

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<v Speaker 1>Bad, man like comic Sands at one.

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<v Speaker 3>Point Yeah, it's hard to see those and not think, well, A,

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<v Speaker 3>this is a scam or B this is a front

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<v Speaker 3>for some sort of CD trafficking operation.

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<v Speaker 1>Right, Yeah, it is tough not to think like that.

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<v Speaker 1>But but what we are talking about generally is a

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<v Speaker 1>marriage where the husband and the wife are generally unknown

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<v Speaker 1>to each other. Maybe have met once, but if they did,

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<v Speaker 1>it's possible it was just a day or two before.

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<v Speaker 1>Or maybe they've met once or twice and have done

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<v Speaker 1>some correspondence back and forth for an extended period of time.

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<v Speaker 1>But that's pretty new. And the classical definition it's they're

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<v Speaker 1>generally unknown to one another, and one of them, usually

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<v Speaker 1>the bride travels a very long distance from home to

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<v Speaker 1>move to the husband's home and make a life there

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<v Speaker 1>and be married. That's not the Webster's definition. There's a

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<v Speaker 1>lot more stumbling in my definition, but I think that

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<v Speaker 1>generally gets it across.

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<v Speaker 3>Yeah, and you know, the kind of the classic thing

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<v Speaker 3>that you think of is lonely American man who has

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<v Speaker 3>a little bit of money in his forties or fifties,

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<v Speaker 3>can't find American woman and ends up getting a young, beautiful,

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<v Speaker 3>young Ukrainian woman who doesn't speak much English. And would

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<v Speaker 3>love to live in the United States and fall in

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<v Speaker 3>love with an American man and that sort of And

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<v Speaker 3>you know, of course it happens from all countries, but

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<v Speaker 3>a lot of times you think of Russia and the

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<v Speaker 3>Ukraine or maybe in Southeast Asia or something like that.

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<v Speaker 3>That is sort of I feel like when people say

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<v Speaker 3>that term, most people, that's probably what pops into their head.

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<v Speaker 1>Yeah, or I think you're being rather generous. I think

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<v Speaker 1>a lot of people would be like, you know, some

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<v Speaker 1>sad sack who can't like find a woman in America

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<v Speaker 1>has to go look elsewhere to get really judge about it,

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<v Speaker 1>and I think people are really judging about male order marriages.

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<v Speaker 1>I think there's a long standing tradition in the United

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<v Speaker 1>States of considering people who who go outside the traditional

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<v Speaker 1>channels of marriage and basically take it into their own hands,

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<v Speaker 1>like through male order marriage are they're very much judged

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<v Speaker 1>harshly and criticized, maybe fairly, maybe not. But I think

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<v Speaker 1>there's another component too, especially these days, is that the

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<v Speaker 1>men who who are looking for women for male order

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<v Speaker 1>brides are also dominant, domineering, possibly abusive, and they're looking

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<v Speaker 1>for docile women who will do whatever they say, because

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<v Speaker 1>they're the husband, so they have to go to other

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<v Speaker 1>cultures where that might be more prevalent and where they

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<v Speaker 1>can select from women who might respond to that kind

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<v Speaker 1>of thing a lot better than an American woman who

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<v Speaker 1>wouldn't put up with his guf. Yeah.

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<v Speaker 3>I mean that is certainly a part of what happens sometimes,

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<v Speaker 3>and some of these agencies promote that the submissive nature.

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<v Speaker 3>There was one that literally said that these young women

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<v Speaker 3>are quote unspoiled by feminism, and you have potential homemaking

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<v Speaker 3>savings of one hundred and fifty dollars a week because

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<v Speaker 3>you're essentially getting a you know, sort of a living

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<v Speaker 3>domestic servant.

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<v Speaker 1>Good lord.

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<v Speaker 3>So you know, that's the underbelly and the dark side.

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<v Speaker 3>But we you know, I did find some that do

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<v Speaker 3>seem very above board and people that do genuinely look

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<v Speaker 3>like they're looking for love and have struck out at

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<v Speaker 3>home so they're looking elsewhere.

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<v Speaker 1>Yeah, so I said, Chuck, And we should also say

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<v Speaker 1>one other thing too, Like, you know, it's pretty like

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<v Speaker 1>it's a pretty well known thing in America. It's not

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<v Speaker 1>like on everybody's lips. You don't hear it in every

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<v Speaker 1>monologue on the Late night talk shows or anything like that.

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<v Speaker 1>But like, generally people in America are familiar and know

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<v Speaker 1>about male order marriages, but it turns out it's even

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<v Speaker 1>bigger in other countries like Taiwan and South Korea have

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<v Speaker 1>huge male order marriage industries that may even dwarf the

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<v Speaker 1>United States. And it's pretty I don't want to say

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<v Speaker 1>it's huge in the United States, but it's not like

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<v Speaker 1>just some small speck of sliver of like an arcane

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<v Speaker 1>group of people. Like it's bigger than you'd think, but

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<v Speaker 1>it's even bigger in some other Asian countries as well.

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<v Speaker 3>Yeah, And Dave Ruse helped us put this together, and

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<v Speaker 3>this was a tough assignment for him, but he used

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<v Speaker 3>a lot of information from a book by a legal

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<v Speaker 3>professor originally from University of South Carolina named Marsha Zugg

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<v Speaker 3>called Buying a Bride insert colon music Jerry, an Engaging

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<v Speaker 3>History of mail order Matches, where it seems like she

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<v Speaker 3>gives a you know, a fair but fairly full throated

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<v Speaker 3>defense of its history through the ages as far as

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<v Speaker 3>and we'll get into this, but as far as an

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<v Speaker 3>opportunity for a lot of women to gain more agency

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<v Speaker 3>and to gain more rights at a time when they

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<v Speaker 3>might not have any, all the way up through today,

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<v Speaker 3>where she still defends it to a certain degree and says,

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<v Speaker 3>you know, like, sure, these situations can be bad, but

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<v Speaker 3>what's really bad is what undocumented immigrants have to suffer

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<v Speaker 3>through in this country because they have no legal rights.

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<v Speaker 3>They can't go to the police, they can't leave their

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<v Speaker 3>spouse or their partner for fear of deportation. And it's

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<v Speaker 3>an interesting take, I think, and I'm glad that Dave

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<v Speaker 3>found this book, you know, because I'm not sure that

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<v Speaker 3>I would have been as fair.

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<v Speaker 1>Yeah, yeah, no, she definitely almost I get the impression

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<v Speaker 1>that she is defensive on behalf of the industry just

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<v Speaker 1>because of how mistreated it's been, in her opinion, unfairly

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<v Speaker 1>in large part.

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<v Speaker 3>Yeah, because you know, I think it very much has

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<v Speaker 3>an anti feminist rap for good reason. But she does

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<v Speaker 3>make some compelling arguments that throughout history it wasn't that

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<v Speaker 3>way at all, And I guess we can go ahead

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<v Speaker 3>and dive into some of that. In the early days

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<v Speaker 3>of male order marriages in the American colonies, there was

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<v Speaker 3>a lack of women problem in the early colonies.

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<v Speaker 1>I mean, like the earliest colonies. We're talking like James

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<v Speaker 1>Town here.

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<v Speaker 3>Yeah, like you know, the Puritans and Pilgrims, they may

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<v Speaker 3>have come over with their families, but there are a

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<v Speaker 3>lot of single men that came over, and a lot

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<v Speaker 3>of them some of them may like run off with

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<v Speaker 3>an indigenous woman and live with among her tribe and

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<v Speaker 3>be like, you know what, I'm kind of done building

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<v Speaker 3>things for Jamestown. I'm out of here. So that's no

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<v Speaker 3>good if they're looking for young men to like kind

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<v Speaker 3>of help build up these young colonies. And then other

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<v Speaker 3>ones were just lonely and said, hey, like there are

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<v Speaker 3>no women over here, what are we supposed to do?

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<v Speaker 3>So very early on they started sort of advertising and

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<v Speaker 3>bringing women, you know, supposedly volunteers over who wanted to

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<v Speaker 3>come to the colonies and sort of have maybe even

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<v Speaker 3>more rights than they had back home.

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<v Speaker 1>Yeah, And this is a really good example of kind

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<v Speaker 1>of like a thread that ran through the first couple

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<v Speaker 1>centuries of America's founding, which was government sanctioned and supported

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<v Speaker 1>mail order marriages in order to help build more stable communities. Right,

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<v Speaker 1>So the legislatures did things like create laws that made

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<v Speaker 1>it more attractive for a woman to become a male

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<v Speaker 1>order bride in this area, Like apparently in England, if

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<v Speaker 1>you became a widow you got a third of the

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<v Speaker 1>estate and that was it. And in places like Virginia

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<v Speaker 1>and I think Maryland as well, they set up laws

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<v Speaker 1>that basically said, hey, you're going to keep a lot

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<v Speaker 1>more than that, you can run your own business afterward,

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<v Speaker 1>like being a widow's going to rock And did we

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<v Speaker 1>mention also the men are dropping deadlight flies over here,

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<v Speaker 1>so yeah, your husband's probably going to die pretty quick.

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<v Speaker 1>So if you don't like them, who cares. You still

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<v Speaker 1>get to keep all this inheritance and you get to

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<v Speaker 1>keep the business and you can't do quite that well

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<v Speaker 1>for yourself in those circumstances back in England. So that

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<v Speaker 1>attracted people. And that was like the government saying like,

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<v Speaker 1>please come over here and marry these strangers that you've

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<v Speaker 1>never met before.

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<v Speaker 3>Yeah, and you know, it made sense for a lot

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<v Speaker 3>of these young women because many of them were you know,

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<v Speaker 3>they were from like the servant class, let's say, so

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<v Speaker 3>they were looking at years of servitude in England and

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<v Speaker 3>then they basically were like, well, hey, forget all that,

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<v Speaker 3>why don't you just come over here, get married and

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<v Speaker 3>like you said, I think the status even one in

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<v Speaker 3>three marriages lasted ten years.

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<v Speaker 2>Yeah, so they.

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<v Speaker 3>Did kind of sell them on the fact that, yeah,

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<v Speaker 3>it's not so great, you'll probably be dead soon enough.

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<v Speaker 2>Yeah, and then you can have his stuff.

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<v Speaker 1>Yeah. And it actually, I mean like that actually did

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<v Speaker 1>like attract some women. I think, at least I don't

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<v Speaker 1>know if we have the number, but there definitely were

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<v Speaker 1>what they called tobacco wives who came to marry new

0:13:01.960 --> 0:13:04.560
<v Speaker 1>tobacco planters who were setting up their own fortune. And

0:13:05.120 --> 0:13:07.320
<v Speaker 1>I actually had to prove that they were of financial

0:13:07.400 --> 0:13:10.880
<v Speaker 1>means by donating one hundred and fifty pounds of gold

0:13:10.960 --> 0:13:14.680
<v Speaker 1>leaf tobacco to the Virginia Company to take part in

0:13:14.720 --> 0:13:19.200
<v Speaker 1>this right. And so that lasted as long as it lasted,

0:13:19.280 --> 0:13:20.880
<v Speaker 1>or as long as it needed to. And as the

0:13:20.960 --> 0:13:25.560
<v Speaker 1>Eastern colonies started to like become more self sufficient, became

0:13:25.760 --> 0:13:28.840
<v Speaker 1>less rowdy, became more family oriented as far as the

0:13:28.880 --> 0:13:34.240
<v Speaker 1>Europeans were concerned, the need for like those mail order

0:13:34.320 --> 0:13:38.800
<v Speaker 1>schemes kind of went away. But then as America kind

0:13:38.840 --> 0:13:43.760
<v Speaker 1>of expanded further and further west, the frontier kept recreating

0:13:43.800 --> 0:13:48.000
<v Speaker 1>itself in different places. So you know, it went from

0:13:48.040 --> 0:13:51.599
<v Speaker 1>the eastern colonies to you know, along the Mississippi, and

0:13:51.679 --> 0:13:53.560
<v Speaker 1>then further and further out west. And every time it

0:13:53.600 --> 0:13:57.000
<v Speaker 1>did that, this new iteration of the frontier was settled

0:13:57.080 --> 0:14:00.520
<v Speaker 1>by rowdy men, and they would have to figure out

0:14:00.559 --> 0:14:02.600
<v Speaker 1>a way to get women to attract women to come

0:14:02.600 --> 0:14:04.360
<v Speaker 1>out to marry the rowdy men so they would stop

0:14:04.400 --> 0:14:07.280
<v Speaker 1>beating each other up in bar fights and become more

0:14:07.280 --> 0:14:11.640
<v Speaker 1>productive citizens. And that kept going on throughout the eighteenth

0:14:11.720 --> 0:14:14.160
<v Speaker 1>and nineteenth centuries in the United States.

0:14:14.440 --> 0:14:18.000
<v Speaker 3>Yeah, and you know, if you're already thinking, guys, this,

0:14:18.000 --> 0:14:22.280
<v Speaker 3>this already sounds terrible, these marriages based on these financial arrangements. Yeah,

0:14:22.360 --> 0:14:25.960
<v Speaker 3>and you know, despite these promises of a better life,

0:14:26.040 --> 0:14:28.880
<v Speaker 3>like that's kind of what we're talking about, like welcome

0:14:28.920 --> 0:14:31.560
<v Speaker 3>to marriage in the seventeenth and eighteenth century.

0:14:31.640 --> 0:14:32.920
<v Speaker 1>Yeah, don't be so naive.

0:14:33.400 --> 0:14:36.000
<v Speaker 2>Yeah, that's not that's kind of what it was.

0:14:36.080 --> 0:14:39.320
<v Speaker 3>And they've made a good point, like the notion of

0:14:39.400 --> 0:14:42.480
<v Speaker 3>marrying for true love, that's a very much like a

0:14:42.520 --> 0:14:46.440
<v Speaker 3>twentieth century proposition. Yeah, even if it wasn't a male

0:14:46.560 --> 0:14:51.640
<v Speaker 3>order bride situation, it was someone's dowry or parents sort

0:14:51.680 --> 0:14:54.800
<v Speaker 3>of arranging marriages and saying these family this family should

0:14:54.800 --> 0:14:57.280
<v Speaker 3>marry this family, which still goes on today. I should

0:14:57.280 --> 0:15:00.240
<v Speaker 3>point out among like the blue chip in the high Societ,

0:15:00.960 --> 0:15:03.480
<v Speaker 3>like and Arthur had to marry Susan.

0:15:03.840 --> 0:15:05.120
<v Speaker 2>You know, let's not forget that.

0:15:05.280 --> 0:15:08.680
<v Speaker 1>Everybody with a Habsburg jaw was an arranged marriage.

0:15:08.920 --> 0:15:10.160
<v Speaker 2>He could marry Liza Minelly.

0:15:12.560 --> 0:15:15.440
<v Speaker 1>I didn't realize you were making the movie reference. I

0:15:15.440 --> 0:15:18.800
<v Speaker 1>thought you were thought Arthur and Susan. I thought you

0:15:18.800 --> 0:15:24.760
<v Speaker 1>were using like Biff and Muffy, like generally Arthur and Okay, yeah, yeah,

0:15:24.880 --> 0:15:26.000
<v Speaker 1>I got it. Now I got it.

0:15:26.320 --> 0:15:28.520
<v Speaker 3>But the point is is that marriage was a financial

0:15:28.640 --> 0:15:31.800
<v Speaker 3>arrangement many in most times back then. I'm not saying

0:15:31.840 --> 0:15:33.440
<v Speaker 3>no one ever married because they were in love. I'm

0:15:33.440 --> 0:15:36.440
<v Speaker 3>sure that happened, uh, but it had to take a

0:15:36.440 --> 0:15:37.560
<v Speaker 3>lot of boxes back then.

0:15:37.680 --> 0:15:39.600
<v Speaker 2>So it was just sort of the way it was.

0:15:39.680 --> 0:15:44.160
<v Speaker 3>And so this solved problems for early settlers and for

0:15:44.240 --> 0:15:48.840
<v Speaker 3>westward expanders. They made things really attractive in California for women.

0:15:49.200 --> 0:15:52.240
<v Speaker 3>They made it easier to divorce your husband if you

0:15:52.240 --> 0:15:56.400
<v Speaker 3>wanted to. They made it easier to or just legal

0:15:56.480 --> 0:15:59.520
<v Speaker 3>to own and sell, buy and sell land, which is

0:15:59.520 --> 0:16:01.760
<v Speaker 3>not something you could do at other places in the country.

0:16:02.280 --> 0:16:05.120
<v Speaker 3>So they were trying to make it an attractive situation

0:16:05.280 --> 0:16:08.760
<v Speaker 3>for women to move west because they needed men and

0:16:08.800 --> 0:16:11.880
<v Speaker 3>women out there. And I think the between eighteen fifty

0:16:11.920 --> 0:16:17.720
<v Speaker 3>and eighteen sixty, the population of women in California increased

0:16:18.160 --> 0:16:22.440
<v Speaker 3>from three percent to nineteen percent of the total population.

0:16:22.640 --> 0:16:24.680
<v Speaker 2>So it was working, Yeah.

0:16:24.480 --> 0:16:28.080
<v Speaker 1>It was. And it wasn't just California, but Washington State

0:16:29.040 --> 0:16:33.160
<v Speaker 1>also participated. I think Oregon may have as well. And

0:16:33.200 --> 0:16:36.400
<v Speaker 1>there would be these schemes and I don't mean scheme

0:16:36.480 --> 0:16:38.720
<v Speaker 1>like you know, like dastardly scheme, but like a.

0:16:39.800 --> 0:16:40.720
<v Speaker 2>Plant good scheme.

0:16:40.840 --> 0:16:44.120
<v Speaker 1>Yeah, where like a guy would go around to the

0:16:44.720 --> 0:16:47.520
<v Speaker 1>bachelors out in like Washington Territory and be like, give

0:16:47.520 --> 0:16:49.760
<v Speaker 1>me a one hundred bucks or I think three hundred bucks,

0:16:49.800 --> 0:16:53.160
<v Speaker 1>which is about five grand today, and I will bring

0:16:53.200 --> 0:16:57.560
<v Speaker 1>you a suitable wife. And at least one guy did this.

0:16:57.840 --> 0:17:00.920
<v Speaker 1>Asa Mercer was a marriage broke and he would go

0:17:01.000 --> 0:17:05.560
<v Speaker 1>back east say hey, there's like this great booming economy

0:17:05.560 --> 0:17:07.480
<v Speaker 1>out west, why don't you come with me, And like

0:17:07.840 --> 0:17:09.959
<v Speaker 1>he would return with like one hundred women and some

0:17:10.000 --> 0:17:13.159
<v Speaker 1>of them would get married immediately, some would wait. But

0:17:13.240 --> 0:17:15.560
<v Speaker 1>it was like another It was another thing where there

0:17:15.640 --> 0:17:20.280
<v Speaker 1>was a need for women to stabilize it out of

0:17:20.320 --> 0:17:21.719
<v Speaker 1>control male population.

0:17:22.040 --> 0:17:22.280
<v Speaker 2>Yeah.

0:17:22.320 --> 0:17:25.199
<v Speaker 3>And you know, Zug points out very fairly in her

0:17:25.200 --> 0:17:27.800
<v Speaker 3>book that some of these Mercer girls from as they

0:17:27.800 --> 0:17:31.760
<v Speaker 3>were called, from ace of Mercer's operation, became abolitionists, some

0:17:31.840 --> 0:17:36.320
<v Speaker 3>became women's rights advocates and social reformers. One of them's

0:17:36.440 --> 0:17:42.480
<v Speaker 3>name was this great name, Mihitable Haskell Elder, and she

0:17:42.760 --> 0:17:47.000
<v Speaker 3>organized the eighteen seventy one Women's Rights Conference in Olympia, Washington,

0:17:47.600 --> 0:17:51.680
<v Speaker 3>and recruited one Susan B. Anthony as the territory delegate

0:17:51.880 --> 0:17:55.719
<v Speaker 3>for the National Women's Suffrage Association convention. So, you know,

0:17:55.760 --> 0:17:59.640
<v Speaker 3>in a lot of cases, these women did find agency

0:17:59.800 --> 0:18:02.959
<v Speaker 3>and they did get out of a better situation than

0:18:03.000 --> 0:18:04.119
<v Speaker 3>they were in back east.

0:18:04.400 --> 0:18:06.360
<v Speaker 1>Hey, So you want to take a break and then

0:18:06.640 --> 0:18:10.679
<v Speaker 1>we'll talk about the probably what was the real birth

0:18:10.960 --> 0:18:15.720
<v Speaker 1>of mail order marriages? Sure, Okay, we'll be right back,

0:18:35.280 --> 0:18:37.800
<v Speaker 1>all right, Chuck. So we've been talking to this point

0:18:37.840 --> 0:18:43.080
<v Speaker 1>about basically like government sanctioned schemes to kind of stabilize

0:18:43.080 --> 0:18:46.800
<v Speaker 1>male populations. There was also at the same time, beginning

0:18:46.840 --> 0:18:50.919
<v Speaker 1>in the nineteenth century, I think starting in England actually

0:18:50.920 --> 0:18:54.280
<v Speaker 1>in the eighteenth century, that was kind of simultaneously unfolding.

0:18:54.560 --> 0:18:59.560
<v Speaker 1>And that was the matrimonial advertisement industry, which to me

0:18:59.760 --> 0:19:03.200
<v Speaker 1>is like the real birth of the mail order marriage

0:19:03.200 --> 0:19:06.240
<v Speaker 1>industry that we understand today. But it was basically the

0:19:06.280 --> 0:19:07.040
<v Speaker 1>personal ads.

0:19:07.440 --> 0:19:09.639
<v Speaker 3>Yeah, it was the birth of personal ads, the birth

0:19:09.720 --> 0:19:16.160
<v Speaker 3>of dating services. It's really interesting in that women would

0:19:16.240 --> 0:19:19.040
<v Speaker 3>put ads in London and then later on in the

0:19:19.160 --> 0:19:22.920
<v Speaker 3>United States, ads in the paper basically saying, you know, hi,

0:19:23.040 --> 0:19:25.000
<v Speaker 3>this is who I am, this is what I'm looking for.

0:19:25.320 --> 0:19:27.199
<v Speaker 3>I mean, much like you would see these days in

0:19:27.240 --> 0:19:30.199
<v Speaker 3>like a dating profile. And it was a way for

0:19:30.280 --> 0:19:33.960
<v Speaker 3>them to, you know, to take some agency over avoiding

0:19:33.960 --> 0:19:36.199
<v Speaker 3>the arranged marriage that their parents had set up for him,

0:19:36.640 --> 0:19:39.360
<v Speaker 3>and maybe get a little bit of choice of suitors.

0:19:39.200 --> 0:19:43.040
<v Speaker 1>Right, And I mean like that is like taking control

0:19:43.119 --> 0:19:47.719
<v Speaker 1>of your own of your own marriage prospects. And it

0:19:47.760 --> 0:19:50.520
<v Speaker 1>was I guess radical is probably a pretty good word.

0:19:50.760 --> 0:19:54.359
<v Speaker 1>But it picked up. It caught on, especially in the

0:19:54.480 --> 0:19:57.440
<v Speaker 1>US by the end of the nineteenth century, it really

0:19:57.480 --> 0:20:00.600
<v Speaker 1>started to catch on to where they were like magazines

0:20:00.640 --> 0:20:05.639
<v Speaker 1>that were like dedicated just to matrimonial advertisements. Right. Yeah,

0:20:05.720 --> 0:20:08.959
<v Speaker 1>Like there was the Matrimonial News, which is actually the

0:20:09.000 --> 0:20:10.600
<v Speaker 1>most straight ahead of all of them.

0:20:11.920 --> 0:20:15.080
<v Speaker 2>Yeah, I like Cupid's Messenger. That sounds like a cute one.

0:20:15.600 --> 0:20:18.880
<v Speaker 1>What about Heart and Hand, Heart.

0:20:18.680 --> 0:20:21.680
<v Speaker 3>In Hand, and then to me this one, I guess

0:20:21.680 --> 0:20:23.320
<v Speaker 3>they were just trying to play it really safe, the

0:20:23.440 --> 0:20:25.320
<v Speaker 3>standard correspondence club.

0:20:25.240 --> 0:20:28.680
<v Speaker 2>Right, good day to you, right exactly.

0:20:29.160 --> 0:20:31.480
<v Speaker 1>So yeah, so these things were like kind of popular

0:20:31.520 --> 0:20:33.600
<v Speaker 1>by the end of the nineteenth century. But then it's

0:20:33.640 --> 0:20:36.840
<v Speaker 1>like you said earlier, by the end of the nineteenth

0:20:36.840 --> 0:20:39.960
<v Speaker 1>century the beginning of the twentieth century, our ideas about

0:20:39.960 --> 0:20:43.879
<v Speaker 1>what constituted marriage or the reasons for marriage had transitioned

0:20:43.880 --> 0:20:48.320
<v Speaker 1>from financial arrangements into love in America, right, And so

0:20:49.160 --> 0:20:53.520
<v Speaker 1>there was simultaneously a popularity of matrimonial advertisements and people

0:20:53.560 --> 0:20:56.960
<v Speaker 1>taking control of their own marriage prospects, and at the

0:20:57.000 --> 0:21:04.080
<v Speaker 1>same time a criticism and a society generally looking down

0:21:04.240 --> 0:21:07.280
<v Speaker 1>upon people who did that kind of thing. So there

0:21:07.280 --> 0:21:10.560
<v Speaker 1>would be stories in the paper of people like sad

0:21:10.640 --> 0:21:15.760
<v Speaker 1>sack bachelors or lonely heart widows getting conned or swindled

0:21:15.880 --> 0:21:19.240
<v Speaker 1>or getting fool catfished basically is what you'd call it today.

0:21:20.400 --> 0:21:22.240
<v Speaker 1>And people love to read that kind of stuff and

0:21:22.320 --> 0:21:25.199
<v Speaker 1>laugh at their misfortune and look down on these people.

0:21:25.840 --> 0:21:29.200
<v Speaker 1>And that's where like the root of what people still

0:21:29.240 --> 0:21:32.280
<v Speaker 1>do today to the mail order marriage industry, at least

0:21:32.320 --> 0:21:36.960
<v Speaker 1>in America, really finds its roots in the twentieth century.

0:21:37.840 --> 0:21:41.560
<v Speaker 3>Yeah, and this is when things started transitioning to overseas,

0:21:42.720 --> 0:21:46.040
<v Speaker 3>when American men started bringing in women from foreign countries,

0:21:46.920 --> 0:21:50.040
<v Speaker 3>and that's when I think that's when it became a

0:21:50.040 --> 0:21:54.040
<v Speaker 3>bit more of an industry. And this is when Congress

0:21:54.440 --> 0:21:57.920
<v Speaker 3>got kind of full on racist and trying to control

0:21:57.960 --> 0:22:02.840
<v Speaker 3>this thing because there was you know, there were women saying,

0:22:02.920 --> 0:22:05.159
<v Speaker 3>I don't want these women coming into our country and

0:22:05.160 --> 0:22:09.200
<v Speaker 3>disrupting our feminist agenda that we're trying to push. There

0:22:09.200 --> 0:22:14.800
<v Speaker 3>were men saying, we don't want this people from China

0:22:14.920 --> 0:22:18.320
<v Speaker 3>or Japan coming in here, and you know, they can

0:22:18.400 --> 0:22:21.080
<v Speaker 3>have babies once a year, and they like there were

0:22:21.080 --> 0:22:24.080
<v Speaker 3>senators literally saying these things. Yeah, and so they would

0:22:24.240 --> 0:22:27.119
<v Speaker 3>enact laws like, you know, we're going to be overrun basically,

0:22:27.440 --> 0:22:30.960
<v Speaker 3>So they would enact laws like the Chinese Exclusion Act

0:22:31.000 --> 0:22:35.760
<v Speaker 3>of eighteen eighty two to ban Chinese immigration. There was

0:22:35.800 --> 0:22:39.119
<v Speaker 3>a loophole for Japan with a nineteen oh seven Gentlemen's

0:22:39.160 --> 0:22:44.000
<v Speaker 3>Agreement which basically said, I you that a Japanese woman

0:22:44.640 --> 0:22:47.360
<v Speaker 3>and their kids could come over if they were married.

0:22:47.960 --> 0:22:50.480
<v Speaker 3>So there were Japanese single men already in the United

0:22:50.520 --> 0:22:53.560
<v Speaker 3>States that immigrated over here that would get married sight

0:22:53.680 --> 0:22:57.120
<v Speaker 3>unseen from like a catalog basically in order to gain

0:22:57.400 --> 0:23:00.159
<v Speaker 3>immigration status for the Japanese women.

0:23:00.240 --> 0:23:03.159
<v Speaker 1>That ultimately got shut down in nineteen twenty four with

0:23:03.240 --> 0:23:06.240
<v Speaker 1>the Immigration Act and they just said no Japanese immigration

0:23:06.320 --> 0:23:09.560
<v Speaker 1>of any kind now after that. So there was a

0:23:09.680 --> 0:23:13.159
<v Speaker 1>huge anti Asian thread from the late nineteenth century in

0:23:13.240 --> 0:23:17.440
<v Speaker 1>the early twentieth century based on immigration, and a lot

0:23:17.440 --> 0:23:21.840
<v Speaker 1>of that kind of centered on mail order marriages. But

0:23:21.920 --> 0:23:25.760
<v Speaker 1>then one of the other things that really kind of

0:23:25.840 --> 0:23:28.880
<v Speaker 1>cropped up as a result of male order marriages going

0:23:28.920 --> 0:23:31.760
<v Speaker 1>from like women back East or women coming from Europe,

0:23:32.000 --> 0:23:36.320
<v Speaker 1>to women coming from Asia to marry white American men.

0:23:37.760 --> 0:23:41.320
<v Speaker 1>There was this idea that the women were nothing more

0:23:41.359 --> 0:23:46.320
<v Speaker 1>than like looking for a green cart basically American citizenship,

0:23:46.400 --> 0:23:49.200
<v Speaker 1>trying to escape their own country. And you run into

0:23:49.240 --> 0:23:52.439
<v Speaker 1>that criticism today, I mean just as much as you

0:23:52.480 --> 0:23:54.800
<v Speaker 1>would have back in nineteen twenty four when they passed

0:23:54.840 --> 0:23:58.040
<v Speaker 1>the Immigration Act against Japanese people.

0:23:58.720 --> 0:24:02.320
<v Speaker 3>Oh yeah, because you know, and this is from Zug's book.

0:24:02.440 --> 0:24:06.760
<v Speaker 3>She talks about you know, Mexican women, Greek women, Asian women,

0:24:06.880 --> 0:24:10.639
<v Speaker 3>Jewish women, Italian women, they were much more likely to

0:24:10.720 --> 0:24:15.080
<v Speaker 3>be deported under an LPC charge, which is a person

0:24:15.119 --> 0:24:18.480
<v Speaker 3>that is likely to become a public charge, basically like

0:24:18.560 --> 0:24:20.640
<v Speaker 3>to come over and sort of live off the government.

0:24:22.040 --> 0:24:24.399
<v Speaker 3>If they were from these countries. In a way around

0:24:24.480 --> 0:24:26.399
<v Speaker 3>that was to get married and get that green card.

0:24:26.760 --> 0:24:30.120
<v Speaker 3>So that criticism came pretty straight away, I think, right.

0:24:30.160 --> 0:24:33.879
<v Speaker 1>And then the other one is that they were basically

0:24:34.000 --> 0:24:37.399
<v Speaker 1>all just sex workers in disguise, coming over under the

0:24:37.440 --> 0:24:40.919
<v Speaker 1>guise of being mail order brides, but really they were

0:24:40.960 --> 0:24:46.719
<v Speaker 1>coming over here to prostitute themselves and behave immrally. And again,

0:24:46.920 --> 0:24:50.040
<v Speaker 1>this is another accusation that you see today, except the

0:24:51.960 --> 0:24:56.280
<v Speaker 1>onuss or the focus the empathy, I guess has evolved

0:24:56.280 --> 0:25:02.120
<v Speaker 1>from being put on society being attacked by these immoral

0:25:02.160 --> 0:25:07.320
<v Speaker 1>women to the women themselves being trafficked by international criminals.

0:25:07.680 --> 0:25:10.920
<v Speaker 1>But it's still generally the same accusation. It's just been

0:25:11.240 --> 0:25:13.800
<v Speaker 1>it's just altered itself some you know what I'm saying.

0:25:14.720 --> 0:25:18.960
<v Speaker 3>Yeah, yeah, absolutely, And you know that sort of anti

0:25:18.960 --> 0:25:22.600
<v Speaker 3>feminist charge from American women saying that you know, these

0:25:22.640 --> 0:25:25.479
<v Speaker 3>women from other countries are coming over here and they

0:25:26.200 --> 0:25:28.080
<v Speaker 3>do whatever their husbands tell them, and this is setting

0:25:28.160 --> 0:25:28.600
<v Speaker 3>us back.

0:25:29.480 --> 0:25:31.920
<v Speaker 2>They would say the same thing though, about war brides.

0:25:32.040 --> 0:25:35.720
<v Speaker 3>If you are a soldier in Korea or Vietnam and

0:25:36.119 --> 0:25:38.560
<v Speaker 3>brought a woman back over, they would have that same

0:25:38.640 --> 0:25:41.399
<v Speaker 3>kind of charge levied against them, saying, the only reason

0:25:41.440 --> 0:25:45.040
<v Speaker 3>you're bringing these women back is because of the power

0:25:45.080 --> 0:25:48.800
<v Speaker 3>and balance that is now gained. And you know that

0:25:49.520 --> 0:25:51.320
<v Speaker 3>can be fair to a certain degree. There's a lot

0:25:51.359 --> 0:25:57.760
<v Speaker 3>there is. It's really hard to talk about marriage like

0:25:57.880 --> 0:26:02.200
<v Speaker 3>this without talking about inequity and a power imbalance from

0:26:02.200 --> 0:26:06.359
<v Speaker 3>the beginning. Not to say that that doesn't change and

0:26:06.359 --> 0:26:10.880
<v Speaker 3>that there aren't great success stories where both partners are

0:26:11.280 --> 0:26:14.679
<v Speaker 3>equal and they both contribute and they both respect one

0:26:14.680 --> 0:26:15.720
<v Speaker 3>another's viewpoints.

0:26:16.520 --> 0:26:18.720
<v Speaker 2>But anytime you are.

0:26:21.200 --> 0:26:24.160
<v Speaker 3>In a situation where you are bringing someone over from

0:26:24.200 --> 0:26:27.440
<v Speaker 3>another country that is escaping a bad situation and looking

0:26:27.480 --> 0:26:30.480
<v Speaker 3>for a more prosperous situation and you can provide that

0:26:30.600 --> 0:26:33.040
<v Speaker 3>and you are paying the money to the service for

0:26:33.200 --> 0:26:36.280
<v Speaker 3>linking you, there's a power imbalance there from the beginning.

0:26:36.760 --> 0:26:38.800
<v Speaker 1>Yeah, well, there's a power imbalance in that. Like you

0:26:38.920 --> 0:26:41.480
<v Speaker 1>probably don't speak the language as the mail order bride

0:26:41.560 --> 0:26:43.359
<v Speaker 1>you don't have any friends, you don't have any family,

0:26:43.359 --> 0:26:45.520
<v Speaker 1>you don't have any social structure to depend on. The

0:26:45.520 --> 0:26:49.080
<v Speaker 1>only person you have to depend on is your husband. Right,

0:26:49.160 --> 0:26:51.480
<v Speaker 1>he's not very nice to you, or even worse abusive

0:26:51.520 --> 0:26:55.280
<v Speaker 1>towards you, you're in big trouble. And then it's also,

0:26:55.359 --> 0:26:58.240
<v Speaker 1>like you said, if you are escaping poverty back home,

0:26:58.800 --> 0:27:01.879
<v Speaker 1>you might show up with basically no money. And so

0:27:02.040 --> 0:27:04.240
<v Speaker 1>if you just found out that this guy is not

0:27:04.280 --> 0:27:07.200
<v Speaker 1>always cracked up to be, or he is abusive, or

0:27:08.320 --> 0:27:11.080
<v Speaker 1>he's actually got a terrible criminal record or terrible credit

0:27:11.119 --> 0:27:13.080
<v Speaker 1>or all sorts of stuff that you wouldn't have otherwise

0:27:13.119 --> 0:27:17.800
<v Speaker 1>come over for, you're stuck here. And according to some

0:27:18.000 --> 0:27:22.440
<v Speaker 1>human trafficking groups, that is a broad definition of human

0:27:22.480 --> 0:27:24.560
<v Speaker 1>trafficking where a person has moved from one place to

0:27:24.560 --> 0:27:28.040
<v Speaker 1>another for financial means and then ends up becoming dependent

0:27:28.560 --> 0:27:32.639
<v Speaker 1>financially in a situation that they otherwise wouldn't want to

0:27:32.680 --> 0:27:35.440
<v Speaker 1>be in, they would not have chosen to put themselves in.

0:27:35.720 --> 0:27:38.600
<v Speaker 1>That's as much trafficking and a broad definition as somebody

0:27:38.640 --> 0:27:41.960
<v Speaker 1>being kidnapped and forced into sex work.

0:27:42.840 --> 0:27:46.720
<v Speaker 3>Yeah, and even if there is no you know, no

0:27:46.920 --> 0:27:50.919
<v Speaker 3>literal violence or abuse, that doesn't mean that it's an

0:27:50.960 --> 0:27:56.359
<v Speaker 3>equitable situation, because someone can essentially be a almost a

0:27:56.400 --> 0:27:58.280
<v Speaker 3>captive in their own home. Like you said, if they

0:27:58.280 --> 0:28:00.320
<v Speaker 3>don't speak the language, they have no advocation, so be

0:28:00.359 --> 0:28:03.560
<v Speaker 3>here for themselves or friends to help them and speak

0:28:03.640 --> 0:28:04.080
<v Speaker 3>up for them.

0:28:04.160 --> 0:28:07.520
<v Speaker 2>And it's you can see why it gets a bad

0:28:07.600 --> 0:28:08.280
<v Speaker 2>rap for sure.

0:28:08.600 --> 0:28:12.280
<v Speaker 1>So on the flip side, though, there have to be

0:28:13.040 --> 0:28:17.160
<v Speaker 1>men out there who just struck out consistently with America

0:28:17.920 --> 0:28:21.919
<v Speaker 1>or American women or men and took matters into their

0:28:21.960 --> 0:28:24.720
<v Speaker 1>own hands and looked abroad. And the best way to

0:28:24.760 --> 0:28:28.359
<v Speaker 1>do that is a marriage broker, and there's plenty of

0:28:28.520 --> 0:28:32.080
<v Speaker 1>places you can do that. And then also the other

0:28:32.160 --> 0:28:38.000
<v Speaker 1>problem with just basically characterizing mallard or brides as nothing

0:28:38.080 --> 0:28:42.080
<v Speaker 1>but like victims right for exploitation, is to really miss

0:28:42.840 --> 0:28:47.720
<v Speaker 1>the personalities of a lot of them. Where to put

0:28:47.720 --> 0:28:50.640
<v Speaker 1>yourself out there is a Maillard or bride shows a

0:28:51.680 --> 0:28:55.320
<v Speaker 1>or demonstrates like a lot of initiative compared to just

0:28:55.440 --> 0:28:58.160
<v Speaker 1>staying back home and making do with your lot in life.

0:28:59.080 --> 0:29:01.640
<v Speaker 1>Like if you're a widow in some countries and you

0:29:01.760 --> 0:29:05.520
<v Speaker 1>have kids, you might not be remarriable. There might not

0:29:05.560 --> 0:29:07.840
<v Speaker 1>be anybody who wants to marry you, and so you're

0:29:07.960 --> 0:29:12.160
<v Speaker 1>doomed to a life of solitude and single motherhood, whether

0:29:12.200 --> 0:29:15.200
<v Speaker 1>you like it or not. So if you just say, okay,

0:29:15.200 --> 0:29:17.760
<v Speaker 1>well that's my lot in life, that's what I'm doing, Okay, fine.

0:29:18.040 --> 0:29:20.280
<v Speaker 1>But if you say, you know what, no, there's another

0:29:20.320 --> 0:29:22.360
<v Speaker 1>way out, and it might not be the most tasteful

0:29:22.400 --> 0:29:25.680
<v Speaker 1>thing that I would have chosen for myself before, but

0:29:25.720 --> 0:29:27.360
<v Speaker 1>I really want to make sure my kids are taken

0:29:27.360 --> 0:29:30.960
<v Speaker 1>care of and I'm going to go seek a husband elsewhere.

0:29:31.320 --> 0:29:36.400
<v Speaker 1>That shows that demonstrates a lot of self starterness. I

0:29:36.400 --> 0:29:41.520
<v Speaker 1>guess that I think kind of undermines a lot of

0:29:41.560 --> 0:29:44.120
<v Speaker 1>the view of male ard to brises these kind of

0:29:44.160 --> 0:29:51.000
<v Speaker 1>like simple minded, docile women that can't fend for themselves

0:29:51.120 --> 0:29:52.360
<v Speaker 1>or stick up for themselves.

0:29:53.520 --> 0:29:57.200
<v Speaker 3>Yeah, and it's also a real slippery slope to judge.

0:29:58.280 --> 0:30:01.360
<v Speaker 3>I mean, we all think like, oh, you should only

0:30:01.760 --> 0:30:04.760
<v Speaker 3>fall in love with love at first sight, and that

0:30:04.760 --> 0:30:07.400
<v Speaker 3>should be all it is, and that should be what

0:30:07.480 --> 0:30:09.479
<v Speaker 3>marriage is based on, full stop.

0:30:09.920 --> 0:30:11.400
<v Speaker 2>It's a real slippery slope to.

0:30:12.960 --> 0:30:16.480
<v Speaker 3>Judge someone other's someone else's situation if it's working out

0:30:16.520 --> 0:30:19.160
<v Speaker 3>for both of them, if if it is a rich

0:30:19.200 --> 0:30:22.040
<v Speaker 3>old guy in his sixties who is like, you know what,

0:30:22.080 --> 0:30:23.720
<v Speaker 3>I want to live out the last fifteen years of

0:30:23.720 --> 0:30:24.440
<v Speaker 3>my life.

0:30:25.800 --> 0:30:26.520
<v Speaker 2>With a partner.

0:30:26.840 --> 0:30:29.720
<v Speaker 3>And there's a beautiful young Ukrainian woman who's like, you

0:30:29.760 --> 0:30:32.000
<v Speaker 3>know what, I've got nothing going on over here. I

0:30:32.000 --> 0:30:34.400
<v Speaker 3>don't have a lot of prospects. My country is not,

0:30:34.720 --> 0:30:37.400
<v Speaker 3>you know, doing me any favors. And so I'm going

0:30:37.480 --> 0:30:40.440
<v Speaker 3>to go over and marry some rich guy and we're

0:30:40.480 --> 0:30:42.160
<v Speaker 3>going to be happy for the last fifteen years of

0:30:42.160 --> 0:30:45.960
<v Speaker 3>his life. And they travel and they do take cruises

0:30:46.040 --> 0:30:48.080
<v Speaker 3>and they have a good time together. Like it's a

0:30:48.120 --> 0:30:50.720
<v Speaker 3>real slippery slope for someone to come in and say, well, no,

0:30:50.760 --> 0:30:54.080
<v Speaker 3>that's wrong, because you guys just didn't meet and fall

0:30:54.120 --> 0:30:57.200
<v Speaker 3>in love like, you know, meeting in a bar drunk

0:30:57.240 --> 0:30:59.600
<v Speaker 3>one night like all Americans.

0:30:59.640 --> 0:31:02.560
<v Speaker 1>Again and again. That seems to be a long standing

0:31:02.600 --> 0:31:05.240
<v Speaker 1>criticism that stretches back at least a century here in

0:31:05.280 --> 0:31:08.600
<v Speaker 1>America too, for sure. Okay, so enough of that, Enough

0:31:08.640 --> 0:31:10.440
<v Speaker 1>of that, I feel like we should talk about some

0:31:10.560 --> 0:31:14.720
<v Speaker 1>of the nuts and bolts of the mail order marriage industry.

0:31:15.000 --> 0:31:18.440
<v Speaker 2>Okay, yeah, let's do it.

0:31:18.520 --> 0:31:23.600
<v Speaker 1>Well, let's start. So I found this contemporary journalism from.

0:31:23.480 --> 0:31:25.600
<v Speaker 2>Nineteen eighty six you'r CJ.

0:31:26.040 --> 0:31:29.240
<v Speaker 1>Right in the New York Times, and they basically just

0:31:29.360 --> 0:31:32.760
<v Speaker 1>checked in with the mail order marriage industry at the time,

0:31:33.200 --> 0:31:35.640
<v Speaker 1>and it gave a really good snapshot of how things

0:31:35.720 --> 0:31:38.560
<v Speaker 1>used to be. One of the reasons why mail order

0:31:38.600 --> 0:31:41.720
<v Speaker 1>brides were called mail order brides, because time was that

0:31:41.800 --> 0:31:44.880
<v Speaker 1>you would find a mail order marriage service, you would

0:31:44.880 --> 0:31:48.000
<v Speaker 1>subscribe to that service. The New York Times says anywhere

0:31:48.040 --> 0:31:53.040
<v Speaker 1>between fifty to five hundred dollars a year, and well

0:31:53.080 --> 0:31:56.160
<v Speaker 1>that was for a catalog annual subscribe fifty to five hundred.

0:31:56.280 --> 0:31:58.600
<v Speaker 1>And then every month or every couple months, or maybe

0:31:58.640 --> 0:32:01.680
<v Speaker 1>twice a month, probably not twice a month, you would

0:32:01.680 --> 0:32:05.440
<v Speaker 1>get a catalog that was clearly made by somebody who

0:32:05.480 --> 0:32:10.400
<v Speaker 1>didn't major in catalog making in college of pictures of

0:32:10.480 --> 0:32:15.440
<v Speaker 1>the of like a prospective bride, her stats, physical stats,

0:32:15.720 --> 0:32:18.479
<v Speaker 1>her likes, her dislikes, that kind of thing. Basically a blurb,

0:32:18.760 --> 0:32:21.760
<v Speaker 1>and you were you'd flip through a catalog and you'd

0:32:21.840 --> 0:32:24.080
<v Speaker 1>get back in touch with the subscription service and say,

0:32:24.120 --> 0:32:28.239
<v Speaker 1>I like number eight eight, nine, seven to two, and

0:32:28.280 --> 0:32:32.160
<v Speaker 1>I also like thirty seven fifty five, and you just

0:32:32.200 --> 0:32:35.120
<v Speaker 1>give them a list of women that you wanted them

0:32:35.160 --> 0:32:37.760
<v Speaker 1>to reach out to on your behalf, and all of

0:32:37.800 --> 0:32:41.680
<v Speaker 1>a sudden you would start exchanging letters. Little by little

0:32:41.960 --> 0:32:45.080
<v Speaker 1>you would narrow down the women that you were talking to,

0:32:45.560 --> 0:32:49.160
<v Speaker 1>and then you would eventually probably go over and meet

0:32:49.200 --> 0:32:53.240
<v Speaker 1>one and maybe in that trip marry them, like have

0:32:53.680 --> 0:32:56.040
<v Speaker 1>your wedding like that the day you meet them or

0:32:56.080 --> 0:32:58.280
<v Speaker 1>the day after you met them. And that was pretty

0:32:58.320 --> 0:33:01.800
<v Speaker 1>standard for the seven tventies and eighties as far as

0:33:01.840 --> 0:33:04.360
<v Speaker 1>mail order goes, and I think into the nineties as well.

0:33:05.200 --> 0:33:08.200
<v Speaker 3>Yeah, and of course it's all online now and depending

0:33:08.240 --> 0:33:10.720
<v Speaker 3>on which agency you go through, and like I said,

0:33:10.720 --> 0:33:13.920
<v Speaker 3>there are thousands. They offer a range of services to

0:33:14.200 --> 0:33:16.680
<v Speaker 3>you know, bleed you of as much money as they

0:33:16.680 --> 0:33:21.920
<v Speaker 3>can in the process, whether it's subscription fees, or will

0:33:22.040 --> 0:33:24.760
<v Speaker 3>will write your letters first letters for you and translate

0:33:24.760 --> 0:33:27.720
<v Speaker 3>them for a fee, or if you want to video

0:33:27.840 --> 0:33:29.840
<v Speaker 3>chat or have phone calls, we can arrange that for

0:33:29.880 --> 0:33:33.880
<v Speaker 3>a fee. Everything has a fee. I think this one

0:33:34.360 --> 0:33:38.120
<v Speaker 3>and this is from an Anti Trafficking International website article.

0:33:39.040 --> 0:33:46.280
<v Speaker 3>They said that estimates show people spend about six to

0:33:46.280 --> 0:33:49.719
<v Speaker 3>ten thousand dollars. Each client spends about six to ten

0:33:49.760 --> 0:33:52.680
<v Speaker 3>thousand dollars, and I think this is for you know

0:33:52.800 --> 0:33:56.840
<v Speaker 3>the I guess more high end, more reputable ones. I

0:33:56.920 --> 0:33:59.000
<v Speaker 3>think I think some of those places are happy if

0:33:59.040 --> 0:34:00.600
<v Speaker 3>they get like five hundred buck out of you and

0:34:00.600 --> 0:34:01.160
<v Speaker 3>then you leave.

0:34:01.320 --> 0:34:03.360
<v Speaker 1>Well, I think you can be like a skin flint

0:34:03.560 --> 0:34:07.800
<v Speaker 1>husband and just do it strictly online and then go

0:34:07.880 --> 0:34:10.640
<v Speaker 1>meet them and marry them. But there are ones that

0:34:10.800 --> 0:34:15.839
<v Speaker 1>offer like tours for like five grand, which depending on

0:34:15.880 --> 0:34:19.640
<v Speaker 1>the country, may or may not be legal where you like,

0:34:19.680 --> 0:34:21.759
<v Speaker 1>if you went to Vietnam, it would be illegal, and

0:34:21.920 --> 0:34:26.160
<v Speaker 1>Vietnam mail order marriages the whole industry is illegal, but

0:34:26.200 --> 0:34:31.279
<v Speaker 1>it's also rampant there. And there are like whole hotels

0:34:31.920 --> 0:34:35.680
<v Speaker 1>that where a woman goes and stays and then tours

0:34:35.719 --> 0:34:39.360
<v Speaker 1>of like guys from Taiwan or South Korea or the

0:34:39.480 --> 0:34:44.120
<v Speaker 1>United States come through and meet them. And I think

0:34:44.200 --> 0:34:46.960
<v Speaker 1>human trafficking people are like and do god knows what

0:34:47.080 --> 0:34:53.439
<v Speaker 1>else for money, and if you hit it off with one,

0:34:53.520 --> 0:34:56.040
<v Speaker 1>maybe you like start talking to them a little more

0:34:56.239 --> 0:34:58.600
<v Speaker 1>or you marry them on the spot, that kind of thing.

0:34:58.840 --> 0:35:01.239
<v Speaker 1>But there's like there's tours you can go on, and

0:35:01.280 --> 0:35:03.880
<v Speaker 1>depending on your view of the mail order marriage industry,

0:35:03.920 --> 0:35:06.040
<v Speaker 1>it's either a tour where you're going and meeting a

0:35:06.040 --> 0:35:09.279
<v Speaker 1>lot of prospective brides or it's basically a sex tour

0:35:09.320 --> 0:35:11.000
<v Speaker 1>at Vietnam.

0:35:11.080 --> 0:35:13.879
<v Speaker 3>Right, And they also will do things where it's really

0:35:13.920 --> 0:35:19.040
<v Speaker 3>hard to not read as a man sort of buying

0:35:19.400 --> 0:35:22.760
<v Speaker 3>a woman, where they say like, well, you know, we'll

0:35:23.120 --> 0:35:25.040
<v Speaker 3>put them up in this hotel and we'll have them

0:35:25.080 --> 0:35:27.960
<v Speaker 3>go checked out by our doctors and our psychologists, the

0:35:28.040 --> 0:35:31.440
<v Speaker 3>hob the psychological evaluation, and all of this information will

0:35:31.440 --> 0:35:34.080
<v Speaker 3>be sent to you, the man with the money, to

0:35:34.120 --> 0:35:36.160
<v Speaker 3>make your decision on whether or not you're going to

0:35:36.800 --> 0:35:37.239
<v Speaker 3>sort of.

0:35:37.280 --> 0:35:38.320
<v Speaker 2>Pay for this bride.

0:35:38.880 --> 0:35:41.359
<v Speaker 3>And it's really hard to look at that any other

0:35:41.400 --> 0:35:44.720
<v Speaker 3>way than that, like you really got to stretch your mind.

0:35:45.960 --> 0:35:49.280
<v Speaker 3>But then you will read a story about a couple

0:35:49.320 --> 0:35:53.000
<v Speaker 3>that are deeply in love for twenty years on and

0:35:53.000 --> 0:35:54.799
<v Speaker 3>who had kids in American and who had a great

0:35:54.800 --> 0:35:57.839
<v Speaker 3>life together, and they were like, no, it was really

0:35:57.880 --> 0:36:01.120
<v Speaker 3>more like an international dating service and they just sort

0:36:01.160 --> 0:36:02.160
<v Speaker 3>of match maked.

0:36:03.400 --> 0:36:06.040
<v Speaker 2>Or matchmated made matched.

0:36:05.920 --> 0:36:06.880
<v Speaker 1>Match maked.

0:36:07.480 --> 0:36:08.680
<v Speaker 2>I love it.

0:36:08.760 --> 0:36:11.120
<v Speaker 3>So it's like it's just I don't know if we've

0:36:11.160 --> 0:36:13.920
<v Speaker 3>ever had a topic where I was so like, all right,

0:36:13.960 --> 0:36:16.120
<v Speaker 3>well this is doesn't sound too bad, and like, oh

0:36:16.120 --> 0:36:17.360
<v Speaker 3>my god, this sounds terrible.

0:36:17.840 --> 0:36:20.200
<v Speaker 1>Yeah, I gotcha, Yeah, I can't remember that.

0:36:20.239 --> 0:36:23.000
<v Speaker 3>Maybe the industry, you know, Yeah, I mean I think

0:36:23.040 --> 0:36:24.280
<v Speaker 3>it can be both those things.

0:36:24.360 --> 0:36:27.120
<v Speaker 1>Yeah, it makes you yes, and it surely is both

0:36:27.120 --> 0:36:30.120
<v Speaker 1>of those things. Again, the question is is one way

0:36:30.160 --> 0:36:32.480
<v Speaker 1>more than the other, and if so, which way is

0:36:32.480 --> 0:36:34.360
<v Speaker 1>it lopsided? And if so, do we need to like

0:36:34.600 --> 0:36:38.160
<v Speaker 1>follow Vietnam's footsteps and outlaw the marriage the mail order

0:36:38.200 --> 0:36:40.440
<v Speaker 1>marriage industry. You know what I'm saying. It's like, sure

0:36:40.520 --> 0:36:43.359
<v Speaker 1>that that may be a really big red flag, like

0:36:43.400 --> 0:36:46.719
<v Speaker 1>why did Vietnam outlaw an entire industry that's totally like

0:36:46.800 --> 0:36:48.680
<v Speaker 1>fine and legal here in the United States?

0:36:48.960 --> 0:36:51.640
<v Speaker 2>Right, So should we take a break.

0:36:51.719 --> 0:36:54.080
<v Speaker 1>Yeah, I think we should take a break and we'll

0:36:54.080 --> 0:36:57.560
<v Speaker 1>talk about mail order marriages in the Internet age because

0:36:57.560 --> 0:36:58.759
<v Speaker 1>things have changed a little bit.

0:36:59.239 --> 0:37:03.600
<v Speaker 3>Yeah, and some of the Lawsah right, right, all right,

0:37:03.719 --> 0:37:04.680
<v Speaker 3>we'll be right back.

0:37:23.920 --> 0:37:26.960
<v Speaker 2>All right, really quickly.

0:37:28.200 --> 0:37:30.400
<v Speaker 3>The great article I found that from the Anti Trafficking

0:37:30.400 --> 0:37:33.879
<v Speaker 3>International site they did kind of talk a little bit

0:37:33.920 --> 0:37:37.560
<v Speaker 3>about what it means for your immigration status and how

0:37:38.000 --> 0:37:40.440
<v Speaker 3>because I mentioned earlier that Zug said, you know, who's

0:37:40.480 --> 0:37:43.920
<v Speaker 3>really at risk or undocumented immigrants because they have no

0:37:44.000 --> 0:37:47.160
<v Speaker 3>recourse but even if you do come over as a

0:37:47.200 --> 0:37:52.080
<v Speaker 3>mail order bride. And here's basically what happens. The Immigration

0:37:53.080 --> 0:37:56.480
<v Speaker 3>Marriage Fraud Amendment, which was an acted in eighty six

0:37:56.880 --> 0:38:00.600
<v Speaker 3>is basically, the husband will apply for a spouse or

0:38:00.640 --> 0:38:04.839
<v Speaker 3>a fiance visa and then the bride has to marry

0:38:04.880 --> 0:38:07.920
<v Speaker 3>the husband within three months upon arrival in the US.

0:38:07.960 --> 0:38:10.880
<v Speaker 3>So there's a three month sort of try it out period.

0:38:11.840 --> 0:38:15.440
<v Speaker 3>But the bride only has conditional resident status for two years.

0:38:16.040 --> 0:38:19.680
<v Speaker 3>So in that two year period at the end of

0:38:19.680 --> 0:38:22.960
<v Speaker 3>which they have to apply jointly for her permanent status

0:38:22.960 --> 0:38:26.839
<v Speaker 3>as a resident. In that conditional two year period, that

0:38:27.000 --> 0:38:30.200
<v Speaker 3>is the dodgy territory where they're basically like, the bride

0:38:30.239 --> 0:38:33.520
<v Speaker 3>is completely dependent on the husband. He holds all the cards.

0:38:35.040 --> 0:38:38.160
<v Speaker 3>They're very vulnerable at this point. They may have linguistic

0:38:38.239 --> 0:38:42.520
<v Speaker 3>isolation and or cultural isolation. They may not have that

0:38:42.560 --> 0:38:44.960
<v Speaker 3>social network that we were talking about, or be completely

0:38:45.320 --> 0:38:48.720
<v Speaker 3>economically dependent on the husband, and they might be afraid

0:38:48.800 --> 0:38:51.600
<v Speaker 3>that he'll be like, you know what, it's in that

0:38:51.600 --> 0:38:53.520
<v Speaker 3>two year frame, I can still have you sent home,

0:38:54.360 --> 0:38:58.480
<v Speaker 3>so you better be nice. And this is basically where

0:38:58.480 --> 0:39:00.680
<v Speaker 3>they're saying, this is just sort of a a softer

0:39:00.800 --> 0:39:03.919
<v Speaker 3>version of trafficking, right, even though and there is real

0:39:03.960 --> 0:39:07.040
<v Speaker 3>trafficking attached to this, we're not talking about that. We're

0:39:07.040 --> 0:39:10.440
<v Speaker 3>talking about women who do come over voluntarily, but they

0:39:10.480 --> 0:39:12.359
<v Speaker 3>still see that as a sort of a softer version

0:39:12.400 --> 0:39:12.600
<v Speaker 3>of that.

0:39:13.160 --> 0:39:16.400
<v Speaker 1>So and that power dynamic, and the one where you

0:39:16.480 --> 0:39:19.800
<v Speaker 1>mentioned where the men were supplied with all the information

0:39:19.920 --> 0:39:23.520
<v Speaker 1>where the mail order bride'shead basically none about the men.

0:39:25.040 --> 0:39:28.399
<v Speaker 1>That's changed in the last few years thanks to the

0:39:28.440 --> 0:39:32.759
<v Speaker 1>Internet and thanks to things like video chat and texting

0:39:32.920 --> 0:39:37.960
<v Speaker 1>and Facebook and Skype, and now women are able just

0:39:38.000 --> 0:39:42.160
<v Speaker 1>through the simple tools on the Internet to be much

0:39:42.200 --> 0:39:45.439
<v Speaker 1>more discerning and discriminating in the men they choose. It's

0:39:45.440 --> 0:39:47.319
<v Speaker 1>not just like I'm going to put myself in a

0:39:47.360 --> 0:39:52.120
<v Speaker 1>catalog and cross my fingers. They're putting themselves out there

0:39:52.200 --> 0:39:54.640
<v Speaker 1>much more, at least ones that are are members of

0:39:54.760 --> 0:39:57.759
<v Speaker 1>legitimate mail order marriage brokerages. Right.

0:39:58.840 --> 0:40:02.320
<v Speaker 3>Yeah, and that was there were very sadly a couple

0:40:02.360 --> 0:40:07.440
<v Speaker 3>of high profile murders leading up to the International Marriage

0:40:07.480 --> 0:40:10.520
<v Speaker 3>Broker Regulation Act in two thousand and five, and this

0:40:10.560 --> 0:40:12.560
<v Speaker 3>is where things really kind of changed as far as

0:40:13.200 --> 0:40:15.839
<v Speaker 3>at least trying to help adjust that power dynamic in

0:40:15.880 --> 0:40:20.400
<v Speaker 3>that if you are a legitimate brokerage agency, you're required

0:40:20.440 --> 0:40:24.880
<v Speaker 3>to provide these women with a lot of information now

0:40:24.880 --> 0:40:28.400
<v Speaker 3>about the men, whether or not they're on state or

0:40:28.480 --> 0:40:34.680
<v Speaker 3>national sex offender registries, background on their financials. They're given

0:40:34.719 --> 0:40:38.960
<v Speaker 3>information on domestic violence and like what that looks like,

0:40:39.400 --> 0:40:41.120
<v Speaker 3>you know, and how to go to the police and

0:40:41.160 --> 0:40:43.399
<v Speaker 3>stuff like that, and that you can do stuff like that,

0:40:44.680 --> 0:40:50.239
<v Speaker 3>arrest history, marital history, residence history if they have kids,

0:40:50.480 --> 0:40:53.120
<v Speaker 3>all kinds of stuff now that these agencies have to

0:40:53.120 --> 0:40:55.080
<v Speaker 3>provide about the men for the women.

0:40:55.480 --> 0:41:00.000
<v Speaker 1>Yeah, and so people who are like, hey, that's not

0:41:00.280 --> 0:41:02.960
<v Speaker 1>that's not cool, man, if you were an American woman

0:41:03.040 --> 0:41:05.640
<v Speaker 1>just dating an American man, you wouldn't have access to

0:41:05.680 --> 0:41:10.000
<v Speaker 1>that kind of information. That's truly invasive. It is true.

0:41:10.120 --> 0:41:15.239
<v Speaker 1>It's also almost basically a straw man argument, because an

0:41:15.280 --> 0:41:18.200
<v Speaker 1>American woman is not going to be in the kind

0:41:18.280 --> 0:41:22.520
<v Speaker 1>of isolated, completely dependent situation that a male order bride's

0:41:22.560 --> 0:41:25.320
<v Speaker 1>going to be, and so the mail order bride needs

0:41:25.440 --> 0:41:29.680
<v Speaker 1>a lot more safeguards than just an average American woman

0:41:29.760 --> 0:41:32.800
<v Speaker 1>is going to need. So nice try, but that argument

0:41:32.840 --> 0:41:34.120
<v Speaker 1>doesn't hold water at all.

0:41:34.800 --> 0:41:38.200
<v Speaker 3>Yeah, I agree, you talked earlier at the beginning about

0:41:38.239 --> 0:41:41.919
<v Speaker 3>a lack of data and statistics. They don't even really

0:41:41.960 --> 0:41:45.000
<v Speaker 3>know how often this is happening, much less how many

0:41:45.080 --> 0:41:48.760
<v Speaker 3>are successful and how many times they end like poorly

0:41:49.120 --> 0:41:52.279
<v Speaker 3>or an abuse and things like that. There are a

0:41:52.360 --> 0:41:54.960
<v Speaker 3>few numbers out there, I think the.

0:41:56.680 --> 0:41:57.560
<v Speaker 2>How do you pronounce that?

0:41:58.120 --> 0:42:03.400
<v Speaker 1>I want to say to hear he to hear E.

0:42:03.600 --> 0:42:07.960
<v Speaker 3>Justice Center they estimate between eleven thousand and sixteen thousand

0:42:08.640 --> 0:42:09.960
<v Speaker 3>women immigrate.

0:42:09.520 --> 0:42:11.160
<v Speaker 2>Each year through a marriage broker.

0:42:11.840 --> 0:42:14.680
<v Speaker 3>The I INS has it more like four to six thousand,

0:42:15.880 --> 0:42:18.840
<v Speaker 3>so you kind of can't really tell how much this

0:42:19.000 --> 0:42:21.960
<v Speaker 3>is even going on. So it's really hard to you know,

0:42:22.000 --> 0:42:23.920
<v Speaker 3>like you said, if you don't have the data. For

0:42:24.800 --> 0:42:27.120
<v Speaker 3>nubes like us, it's kind of hard to form a

0:42:27.200 --> 0:42:28.240
<v Speaker 3>hard opinion.

0:42:28.120 --> 0:42:30.480
<v Speaker 1>Right, But it's not just nubes like us who don't

0:42:30.520 --> 0:42:33.279
<v Speaker 1>have the data, Like, no one has the data, so

0:42:33.360 --> 0:42:37.360
<v Speaker 1>it's like, you know, no one can form a hard opinion.

0:42:37.400 --> 0:42:39.400
<v Speaker 1>And if in that case, you have to treat it

0:42:39.440 --> 0:42:42.480
<v Speaker 1>on like a case by case basis, and like if

0:42:42.520 --> 0:42:47.120
<v Speaker 1>you have nothing but anecdotal data or evidence, you can't

0:42:47.160 --> 0:42:50.480
<v Speaker 1>just say like, yes, the mail order marriage industry is

0:42:50.560 --> 0:42:54.120
<v Speaker 1>just a front for human trafficking and sex trafficking. That's

0:42:54.280 --> 0:42:57.160
<v Speaker 1>that is a moral panic that you've just started right there.

0:42:58.000 --> 0:42:59.680
<v Speaker 1>So we have to go out and get the data.

0:42:59.760 --> 0:43:02.200
<v Speaker 1>But at the same time, that doesn't mean you can't

0:43:02.239 --> 0:43:07.520
<v Speaker 1>simultaneously offer support to women who might be suffering from that,

0:43:07.600 --> 0:43:09.520
<v Speaker 1>Like what if it turns out to be true, Like, yeah,

0:43:09.600 --> 0:43:12.239
<v Speaker 1>it's all just a big front for human trafficking, and

0:43:12.280 --> 0:43:15.319
<v Speaker 1>these women need help roll out the red carpet, like

0:43:15.360 --> 0:43:17.719
<v Speaker 1>get those services broadcasts, like figure out how to get

0:43:17.760 --> 0:43:19.920
<v Speaker 1>them help if they need it, and see if anybody

0:43:20.000 --> 0:43:22.680
<v Speaker 1>comes out of the woodwork In the meantime, while you're

0:43:22.760 --> 0:43:25.480
<v Speaker 1>conducting those studies to come up with that data. One

0:43:25.480 --> 0:43:27.480
<v Speaker 1>way or another, it can't hurt. It's just money, and

0:43:27.520 --> 0:43:29.239
<v Speaker 1>that's a pretty good thing to spend money on, if

0:43:29.239 --> 0:43:29.680
<v Speaker 1>you ask me.

0:43:30.480 --> 0:43:31.560
<v Speaker 2>Yeah, I agree.

0:43:31.960 --> 0:43:34.880
<v Speaker 3>There are some studies that show spousal abuse rates are

0:43:34.880 --> 0:43:38.880
<v Speaker 3>about three times higher. But this is just for immigrant

0:43:39.080 --> 0:43:42.480
<v Speaker 3>women married to US husbands. I don't think I think

0:43:42.520 --> 0:43:45.120
<v Speaker 3>that includes all immigrantmen. I don't think it's just mail

0:43:45.200 --> 0:43:50.719
<v Speaker 3>order situations. So that's data that doesn't exactly help, but

0:43:50.800 --> 0:43:53.000
<v Speaker 3>it does shine a light on that power dynamic as

0:43:53.000 --> 0:43:53.319
<v Speaker 3>a whole.

0:43:53.360 --> 0:43:55.840
<v Speaker 1>I think, yeah, And I couldn't I couldn't tell that.

0:43:56.400 --> 0:44:01.719
<v Speaker 1>Dave mentioned that there were three murder women male order

0:44:01.760 --> 0:44:05.040
<v Speaker 1>brides in the United States, I think between twenty ten

0:44:05.080 --> 0:44:10.120
<v Speaker 1>and twenty twenty maybe, And if using the high the

0:44:10.200 --> 0:44:15.520
<v Speaker 1>high number that the to hear E Justice Center uses

0:44:15.560 --> 0:44:18.319
<v Speaker 1>for how many came over every year, you got one

0:44:18.400 --> 0:44:21.759
<v Speaker 1>hundred and sixty thousand of them. So three murders out

0:44:21.760 --> 0:44:25.000
<v Speaker 1>of one hundred and sixty thousand population is I thin

0:44:25.040 --> 0:44:29.440
<v Speaker 1>zero point eighteen percent. But out of all the women,

0:44:29.719 --> 0:44:32.759
<v Speaker 1>all the married women in America, it's like sixty four

0:44:32.800 --> 0:44:37.600
<v Speaker 1>million married women seventeen two hundred and fifty on average

0:44:37.719 --> 0:44:41.920
<v Speaker 1>died but were murdered by their partner in that same time,

0:44:41.960 --> 0:44:45.879
<v Speaker 1>which is two point six percent. So I probably got

0:44:45.880 --> 0:44:47.880
<v Speaker 1>the math wrong. But if it is right, then that

0:44:47.960 --> 0:44:50.600
<v Speaker 1>means you're actually less likely to be murdered by your

0:44:50.680 --> 0:44:52.600
<v Speaker 1>husband as a male order bride than you are just

0:44:52.640 --> 0:44:56.239
<v Speaker 1>as an American woman who was married in just part

0:44:56.280 --> 0:44:57.280
<v Speaker 1>of the general population.

0:44:58.200 --> 0:45:02.280
<v Speaker 2>So that's great, right. I think one of those status

0:45:02.280 --> 0:45:03.160
<v Speaker 2>you can't feel good about.

0:45:03.320 --> 0:45:05.879
<v Speaker 1>No, exactly, that's a great That is an excellent point

0:45:05.920 --> 0:45:08.560
<v Speaker 1>for sure, Chuck. I mean, I think anybody you're going

0:45:08.600 --> 0:45:10.359
<v Speaker 1>for sure, it shines the light that we need to

0:45:10.600 --> 0:45:14.960
<v Speaker 1>basically do away with spousal murder. I think we can

0:45:15.000 --> 0:45:16.160
<v Speaker 1>all get behind that, right.

0:45:16.680 --> 0:45:16.879
<v Speaker 2>Yeah.

0:45:16.960 --> 0:45:19.080
<v Speaker 3>What it What it does though, again, is it makes

0:45:19.120 --> 0:45:23.719
<v Speaker 3>you think, maybe let's concentrate on the real problems, right,

0:45:23.760 --> 0:45:27.120
<v Speaker 3>And if that's not, if the male order bride situation

0:45:27.239 --> 0:45:30.080
<v Speaker 3>isn't the real problem, then we just and we all

0:45:30.120 --> 0:45:32.680
<v Speaker 3>know this, but we have a real domestic violence problem

0:45:32.680 --> 0:45:33.560
<v Speaker 3>in this country anyway.

0:45:33.719 --> 0:45:35.480
<v Speaker 1>Yeah, it's the same thing. What was the last one

0:45:35.520 --> 0:45:38.840
<v Speaker 1>we talked about, Oh, the stranger danger where it was like, oh, no, actually,

0:45:39.440 --> 0:45:42.239
<v Speaker 1>your cousin is going to like rape and murder you

0:45:42.360 --> 0:45:45.759
<v Speaker 1>way more frequently than just some strangers. But let's all

0:45:45.760 --> 0:45:50.359
<v Speaker 1>concentrate on the stranger. Right, your spouse is possibly going

0:45:50.360 --> 0:45:52.960
<v Speaker 1>to murder you, but let's ignore that and concentrate on

0:45:53.040 --> 0:45:55.880
<v Speaker 1>male order brides being murdered instead, even if it's just

0:45:55.960 --> 0:46:00.200
<v Speaker 1>a much less of a chance. Like that's the it's

0:46:00.239 --> 0:46:02.520
<v Speaker 1>the definition of a moral panic, and you got to

0:46:02.560 --> 0:46:06.000
<v Speaker 1>sort those out because they obfuscate important things.

0:46:06.560 --> 0:46:08.120
<v Speaker 3>Yeah, and you know, at the beginning of the episode

0:46:08.160 --> 0:46:11.960
<v Speaker 3>you mentioned LGBTQ rights. That's why we call it male

0:46:12.040 --> 0:46:15.280
<v Speaker 3>order marriages now because in twenty thirteen, with the Supreme

0:46:15.320 --> 0:46:19.840
<v Speaker 3>Court striking down parts of the defensive Marriage Act it allowed.

0:46:20.800 --> 0:46:23.640
<v Speaker 3>And there has been a, you know, since then, a

0:46:23.719 --> 0:46:29.120
<v Speaker 3>sort of a big time rise in LGBTQ people doing

0:46:29.160 --> 0:46:31.600
<v Speaker 3>the exact same thing. And a lot of times these

0:46:31.600 --> 0:46:35.320
<v Speaker 3>people in other countries are literally fleeing for their life

0:46:35.360 --> 0:46:39.000
<v Speaker 3>because they have no rights in their own country as

0:46:40.120 --> 0:46:43.120
<v Speaker 3>a person from that community. So that's one of those

0:46:43.120 --> 0:46:45.200
<v Speaker 3>where you look at and you're like, they could literally

0:46:45.200 --> 0:46:47.080
<v Speaker 3>be saving someone's life by getting them out of their

0:46:47.080 --> 0:46:47.759
<v Speaker 3>country over here.

0:46:47.840 --> 0:46:48.640
<v Speaker 1>Yep, that's right.

0:46:49.320 --> 0:46:50.080
<v Speaker 2>And men do it too.

0:46:50.200 --> 0:46:52.480
<v Speaker 3>I saw there was a I was curious about male

0:46:52.560 --> 0:46:55.319
<v Speaker 3>order husbands and if that was even a thing. And

0:46:55.360 --> 0:47:00.200
<v Speaker 3>apparently Ireland in recent years has got some of this

0:47:00.280 --> 0:47:03.839
<v Speaker 3>going on, where these irishmen are putting themselves out there

0:47:03.840 --> 0:47:07.520
<v Speaker 3>and saying, hey, I'm a strapping young Irishman and I'm

0:47:07.520 --> 0:47:10.200
<v Speaker 3>happy to come marry you and live in your country.

0:47:11.200 --> 0:47:11.680
<v Speaker 1>Very nice.

0:47:11.960 --> 0:47:13.560
<v Speaker 2>It's a thing in Ireland. Did not know that.

0:47:13.640 --> 0:47:16.320
<v Speaker 1>I had no idea either, but leave it to Ireland

0:47:16.360 --> 0:47:18.840
<v Speaker 1>to just try something new. So good for you, Ireland,

0:47:19.960 --> 0:47:23.920
<v Speaker 1>good for you. You got anything else on mail order marriages?

0:47:24.320 --> 0:47:25.200
<v Speaker 2>I got nothing else.

0:47:25.280 --> 0:47:27.120
<v Speaker 3>I can take off of my roller skates now this

0:47:27.160 --> 0:47:29.160
<v Speaker 3>one was it.

0:47:29.480 --> 0:47:30.520
<v Speaker 2>Was danger at every turn.

0:47:30.600 --> 0:47:32.399
<v Speaker 1>I thought you did great. I thought we did great.

0:47:32.520 --> 0:47:36.640
<v Speaker 1>It's good. I'm pretty sure. Oh god, I hope so well.

0:47:36.680 --> 0:47:38.840
<v Speaker 1>If you want to know more about mail order marriages,

0:47:38.920 --> 0:47:40.840
<v Speaker 1>go check it out and see what you think for yourself.

0:47:40.920 --> 0:47:43.960
<v Speaker 1>Don't take our words for it. And since I said

0:47:44.000 --> 0:47:46.759
<v Speaker 1>don't take our words for it, it's time for listener mail.

0:47:50.080 --> 0:47:50.719
<v Speaker 2>Listener mail.

0:47:50.880 --> 0:47:53.880
<v Speaker 3>This is a sad case, so a bit of a

0:47:53.920 --> 0:47:57.479
<v Speaker 3>trigger warning here, especially if you've lost a family member

0:47:57.560 --> 0:47:59.920
<v Speaker 3>to COVID. But I had it back and forth with

0:48:00.120 --> 0:48:03.160
<v Speaker 3>this gentleman, and he really felt strongly about reading this

0:48:03.239 --> 0:48:07.520
<v Speaker 3>on the air in the name of getting people vaccinated. Hey, guys,

0:48:07.560 --> 0:48:09.680
<v Speaker 3>haven't written in quite some time. Been listening since two

0:48:09.680 --> 0:48:12.759
<v Speaker 3>thousand and eight. You've been around for so many personal milestones,

0:48:13.320 --> 0:48:16.359
<v Speaker 3>even though we've never met, even though I did ask

0:48:16.400 --> 0:48:18.560
<v Speaker 3>you the best question ever at your live show in Phoenix.

0:48:19.960 --> 0:48:21.840
<v Speaker 3>My father taught me how to play guitar. I've been

0:48:21.840 --> 0:48:25.000
<v Speaker 3>playing for nearly thirty years because of his influence. There's

0:48:25.040 --> 0:48:28.000
<v Speaker 3>never been a question of Gibson or Fender in my family.

0:48:28.040 --> 0:48:30.919
<v Speaker 3>It's always been clear where a Fender family. He played

0:48:30.920 --> 0:48:35.640
<v Speaker 3>a strat and I played a telly last This last Tuesday,

0:48:36.080 --> 0:48:39.279
<v Speaker 3>I said goodbye to my father. COVID had done its

0:48:39.400 --> 0:48:41.600
<v Speaker 3>job and completely overtaken his body.

0:48:42.000 --> 0:48:42.760
<v Speaker 2>After he passed.

0:48:42.800 --> 0:48:44.640
<v Speaker 3>Later that day, I went into my truck and took

0:48:44.680 --> 0:48:47.279
<v Speaker 3>a few minutes and decided I needed some Josh and

0:48:47.360 --> 0:48:49.680
<v Speaker 3>Chuck to get my mind off of things. And I

0:48:49.719 --> 0:48:53.680
<v Speaker 3>was absolutely shocked. On that day Leo Fender and Les

0:48:53.680 --> 0:48:56.759
<v Speaker 3>Paul came through in my feed. My father and I

0:48:56.800 --> 0:48:59.120
<v Speaker 3>did not have anything we bonded over more than our

0:48:59.160 --> 0:49:02.040
<v Speaker 3>love of music and play guitar, an affinity for Fender,

0:49:02.360 --> 0:49:05.879
<v Speaker 3>and a dislike of all things Gibson. Sorry, Chuck, there

0:49:05.880 --> 0:49:07.640
<v Speaker 3>could not have been more perfect topic to help me

0:49:07.680 --> 0:49:09.520
<v Speaker 3>through one of the hardest days of my life. I

0:49:09.600 --> 0:49:11.160
<v Speaker 3>look forward to someday when I might be able to

0:49:11.160 --> 0:49:14.200
<v Speaker 3>shake your hands after a good hand washing and sanitization,

0:49:14.880 --> 0:49:16.640
<v Speaker 3>and just thank you for being with me through so

0:49:16.680 --> 0:49:18.520
<v Speaker 3>many good days in so many bad days.

0:49:19.280 --> 0:49:22.319
<v Speaker 2>And he included a song that he gave his father

0:49:22.400 --> 0:49:23.160
<v Speaker 2>that he wrote for him.

0:49:23.280 --> 0:49:28.120
<v Speaker 3>It's great and this is from Eddie, and Eddie said,

0:49:28.680 --> 0:49:31.600
<v Speaker 3>please read this on the air. He said, my mother

0:49:31.719 --> 0:49:35.359
<v Speaker 3>decided to get vaccinated because of this, and they were

0:49:35.360 --> 0:49:39.840
<v Speaker 3>not vaccinated and he said, just please send the message

0:49:39.840 --> 0:49:42.520
<v Speaker 3>out to people that it can happen to you and

0:49:42.560 --> 0:49:44.360
<v Speaker 3>your family, and just go out there and get that

0:49:44.440 --> 0:49:45.400
<v Speaker 3>vaccination already.

0:49:45.800 --> 0:49:49.480
<v Speaker 1>Thanks for that, Eddie, and definitely our condolences on your

0:49:49.520 --> 0:49:52.359
<v Speaker 1>father's passing. I'm really sorry to hear that, but I'm

0:49:52.400 --> 0:49:54.360
<v Speaker 1>glad we could bring you a little measure of comfort

0:49:54.880 --> 0:49:57.040
<v Speaker 1>at a terrible time. So thank you for letting us

0:49:57.040 --> 0:49:59.479
<v Speaker 1>a bit about that, and also thank you for telling

0:49:59.520 --> 0:50:01.880
<v Speaker 1>everybody get vaccinated, because it's a pretty good thing to

0:50:01.960 --> 0:50:05.600
<v Speaker 1>use your position for. So I think, like Eddy said,

0:50:05.719 --> 0:50:09.120
<v Speaker 1>go get vaccinated. Yeah, we said it, Go get vaccinated.

0:50:10.000 --> 0:50:11.760
<v Speaker 2>Okay, okay, agreed.

0:50:11.840 --> 0:50:13.440
<v Speaker 1>And in the meantime, if you want to get in

0:50:13.440 --> 0:50:15.279
<v Speaker 1>touch with us, you can send us an email. The

0:50:15.280 --> 0:50:19.840
<v Speaker 1>Stuff podcast at iHeartRadio dot com.

0:50:21.320 --> 0:50:23.640
<v Speaker 2>Stuff you Should Know is a production of iHeartRadio.

0:50:24.120 --> 0:50:27.360
<v Speaker 3>For more podcasts my heart Radio, visit the iHeartRadio app,

0:50:27.520 --> 0:50:30.440
<v Speaker 3>Apple Podcasts, or wherever you listen to your favorite shows.