WEBVTT - Ep. 93: Bear Grease [Render] - River Gauges, Thermal Vision, and the Death of Tecumseh

0:00:00.040 --> 0:00:16.560
<v Speaker 1>M My name is Clay and Nucleman. This is a

0:00:16.600 --> 0:00:20.680
<v Speaker 1>production of the Bear Grease podcast called The Bear Grease Render,

0:00:21.120 --> 0:00:25.160
<v Speaker 1>where we render down, dive deeper, and looked behind the

0:00:25.239 --> 0:00:30.040
<v Speaker 1>scenes of the actual bear Grease podcast, presented by f

0:00:30.480 --> 0:00:35.320
<v Speaker 1>HF Gear, American made purpose built hunting and fishing gear

0:00:35.600 --> 0:00:39.239
<v Speaker 1>that's designed to be as rugged as the places we explore.

0:00:43.400 --> 0:00:46.159
<v Speaker 1>I'm a big fan of these, uh these snake boots.

0:00:47.240 --> 0:00:50.360
<v Speaker 1>I wore these the entire week while I was hunting Mexico.

0:00:50.720 --> 0:00:54.800
<v Speaker 1>These are lacrosse straight up snake boots. They kind of

0:00:54.840 --> 0:00:58.040
<v Speaker 1>look they kind of have a cowboy boot, but kind

0:00:58.040 --> 0:01:03.760
<v Speaker 1>of with a non aggressive heel, leather, square toe. They

0:01:05.000 --> 0:01:06.959
<v Speaker 1>come up like all the way almost to your knee,

0:01:07.160 --> 0:01:10.200
<v Speaker 1>but they put on easier than a rubber boot. Their

0:01:10.240 --> 0:01:13.480
<v Speaker 1>waterproof and when you wear them you feel like you've

0:01:13.520 --> 0:01:17.880
<v Speaker 1>got armor on your legs. Yeah, I really like them.

0:01:18.720 --> 0:01:20.759
<v Speaker 1>When he was doing no, it was cold. We're at

0:01:20.760 --> 0:01:24.000
<v Speaker 1>six thousand feet elevation, so it was it was it

0:01:24.120 --> 0:01:27.600
<v Speaker 1>was very cold up there. Well, we have a very

0:01:27.640 --> 0:01:31.560
<v Speaker 1>eclectic group here at the Beargreas Renter today, none of

0:01:31.600 --> 0:01:37.160
<v Speaker 1>which are qualified to be here based upon good looks, education, accomplishments,

0:01:37.160 --> 0:01:41.959
<v Speaker 1>in life, speak for yourself or no, just kidding, the

0:01:42.040 --> 0:01:48.760
<v Speaker 1>least of which isn't To my left, Lauren Malten, long

0:01:48.840 --> 0:01:57.880
<v Speaker 1>time meat Eater videographer correct four years. Yeah, Yeah, traveled

0:01:57.920 --> 0:02:02.600
<v Speaker 1>all over all over with all different varieties of meteor folks.

0:02:02.640 --> 0:02:05.160
<v Speaker 1>Great to have you, Lauren, Thanks for having me. Yeah.

0:02:05.520 --> 0:02:11.280
<v Speaker 1>To Lauren's left, the illustrious Britt Reeves, good to be here, Brett,

0:02:11.360 --> 0:02:13.679
<v Speaker 1>good to see you, man, Good to be seen. To

0:02:14.160 --> 0:02:16.919
<v Speaker 1>Brent's left. That's the Wait a minute, that's it. That's

0:02:16.919 --> 0:02:20.560
<v Speaker 1>the only intro you get today. Yeah, to Brent's left.

0:02:20.600 --> 0:02:24.880
<v Speaker 1>This will greatly reflect my participation in today's endevor go ahead.

0:02:24.919 --> 0:02:29.720
<v Speaker 1>You want me to talk about your outfit again? I

0:02:29.760 --> 0:02:36.359
<v Speaker 1>think of what's the brand overalls roundhouse with a coon

0:02:36.480 --> 0:02:41.639
<v Speaker 1>fob and as pocket watch. We're in a first light shirt.

0:02:42.080 --> 0:02:46.959
<v Speaker 1>That's pretty sassy. Do your left, Michael Roseman. Michael, you've

0:02:47.000 --> 0:02:49.800
<v Speaker 1>been on the Burger shrun before, haven't you? Yes, on

0:02:49.919 --> 0:02:55.640
<v Speaker 1>the where the red farm grows. So Michael is the

0:02:55.720 --> 0:02:59.240
<v Speaker 1>owner of sun spot Lights, which were the they're the

0:02:59.240 --> 0:03:02.920
<v Speaker 1>coon lights h that we use all the time. That

0:03:03.080 --> 0:03:06.000
<v Speaker 1>if you see me or Brent wearing a light a

0:03:06.080 --> 0:03:10.040
<v Speaker 1>hard hat with a big old light. That's a sun Spotlight,

0:03:11.000 --> 0:03:16.639
<v Speaker 1>Arkansas based company. Yes, and they are super bright, man,

0:03:16.720 --> 0:03:21.560
<v Speaker 1>I tell people NonStop. People people challenge me about lights,

0:03:21.639 --> 0:03:23.280
<v Speaker 1>like I'll be at a camp. It's happened more than

0:03:23.400 --> 0:03:25.519
<v Speaker 1>once and they're like, oh, I got a good light

0:03:25.680 --> 0:03:29.960
<v Speaker 1>and I'm and I'm just like really, and we've stepped

0:03:29.960 --> 0:03:35.840
<v Speaker 1>out and you know, turn the lights on and coon

0:03:35.920 --> 0:03:39.920
<v Speaker 1>hunters have the market on the most powerful lights in

0:03:39.960 --> 0:03:43.720
<v Speaker 1>the world. Are you like Crocodile Dundee when that guy

0:03:43.800 --> 0:03:46.640
<v Speaker 1>pulls a knife on it, that's not a knife, this

0:03:46.760 --> 0:03:49.800
<v Speaker 1>is not a that's not a light. This is a light,

0:03:49.920 --> 0:03:52.520
<v Speaker 1>and you pull out that sun spot. Yeah. We found

0:03:52.520 --> 0:03:55.200
<v Speaker 1>out a couple of nights ago that he would win

0:03:55.280 --> 0:03:58.400
<v Speaker 1>more of those battles if he charges lights. Yeah. Yeah,

0:03:58.440 --> 0:04:02.119
<v Speaker 1>I learned a little bit about about these that from

0:04:02.120 --> 0:04:04.760
<v Speaker 1>the time you start using that, I thought they just

0:04:05.120 --> 0:04:07.560
<v Speaker 1>powered all the way through until they went dead and

0:04:07.600 --> 0:04:13.760
<v Speaker 1>they just died. But they but they dim some some

0:04:13.880 --> 0:04:18.160
<v Speaker 1>coon hunting lights just cut out. Um. I didn't never.

0:04:18.440 --> 0:04:21.120
<v Speaker 1>I never liked that. No one wants to be standing

0:04:21.160 --> 0:04:23.599
<v Speaker 1>there thinking your lights fully charging and being the dark.

0:04:23.720 --> 0:04:28.720
<v Speaker 1>So it's slowly dims, it doesn't start dimming until about

0:04:28.760 --> 0:04:32.400
<v Speaker 1>the four or five hour mark. After that it starts

0:04:32.440 --> 0:04:36.960
<v Speaker 1>to slowly dim and and it's a gradual dim. I mean,

0:04:37.000 --> 0:04:39.520
<v Speaker 1>you couldn't even tell yours wasn't charged until you shined

0:04:39.560 --> 0:04:42.839
<v Speaker 1>it next to one that was charged. Yeah. I hardly

0:04:42.839 --> 0:04:45.560
<v Speaker 1>ever charged mine because it doesn't it doesn't need it,

0:04:45.600 --> 0:04:49.080
<v Speaker 1>you know, hunt or I use it every day, feeding

0:04:49.080 --> 0:04:52.200
<v Speaker 1>my dogs, going outside, doing stuff at night, especially you

0:04:52.200 --> 0:04:54.120
<v Speaker 1>know in the winter when it gets dark early. I'm

0:04:54.240 --> 0:04:56.680
<v Speaker 1>I'm dead serious. I keep it by the door. I

0:04:56.800 --> 0:05:00.960
<v Speaker 1>use it every day and turn it on. But it's

0:05:01.000 --> 0:05:03.040
<v Speaker 1>great to have, Michael. We're gonna come back to that.

0:05:03.320 --> 0:05:07.960
<v Speaker 1>To Michael's left, Big Dirty Dave Gardener from Montana, How

0:05:08.080 --> 0:05:12.120
<v Speaker 1>you doing, man, good? Big dirty? And I go way back. Uh,

0:05:12.320 --> 0:05:16.480
<v Speaker 1>David is hunted with me in Oklahoma for white tails

0:05:16.600 --> 0:05:20.120
<v Speaker 1>for two years, hunted in Montana a couple of well

0:05:20.200 --> 0:05:25.560
<v Speaker 1>once maybe so Arkansas, Arkansas all this time. So what

0:05:25.600 --> 0:05:30.479
<v Speaker 1>we're doing is we're down here filming a coon and

0:05:30.600 --> 0:05:35.800
<v Speaker 1>squirrel hunt and uh we're staying in East Arkansas over

0:05:35.839 --> 0:05:40.240
<v Speaker 1>here on the White River and uh, white rivers coming up,

0:05:41.000 --> 0:05:43.760
<v Speaker 1>White rivers like flood stage. Is that right, Michael? Yeah,

0:05:44.160 --> 0:05:49.440
<v Speaker 1>I forget it. Thirty three ft flood stage, here's six. Okay,

0:05:50.279 --> 0:05:54.080
<v Speaker 1>explain to me these river levels there it seems like

0:05:55.000 --> 0:05:59.400
<v Speaker 1>it would be zero, would be like normal. What they

0:05:59.480 --> 0:06:03.360
<v Speaker 1>whatever they determined for normal? But that's not true? Well

0:06:03.360 --> 0:06:07.720
<v Speaker 1>where where is? Where does what does thirty three mean?

0:06:07.800 --> 0:06:09.760
<v Speaker 1>Unless you're here and you just know, oh, thirty three

0:06:09.880 --> 0:06:13.200
<v Speaker 1>high water? What doest? I couldn't tell you that accurate

0:06:13.240 --> 0:06:16.080
<v Speaker 1>answer to that. I know that they have that when

0:06:16.200 --> 0:06:18.880
<v Speaker 1>when you check the water levels, you check flood stage

0:06:19.720 --> 0:06:26.120
<v Speaker 1>and whatever the nominal level for the river is. It's

0:06:26.240 --> 0:06:29.600
<v Speaker 1>inside those parameters, you know, if it's it's between this,

0:06:30.400 --> 0:06:36.120
<v Speaker 1>between two numbers there, it's deep enough to traverse, or

0:06:36.160 --> 0:06:38.200
<v Speaker 1>it's too or it gets too shallow and you can't

0:06:38.279 --> 0:06:40.520
<v Speaker 1>drive a boat, so it's got I can't tell you

0:06:40.520 --> 0:06:43.279
<v Speaker 1>that if I don't know if that comes from core engineers,

0:06:43.880 --> 0:06:48.680
<v Speaker 1>like you know, given channel depth, average channel depth or not.

0:06:48.760 --> 0:06:51.680
<v Speaker 1>I don't know. That's something for the for the Google,

0:06:52.279 --> 0:06:56.000
<v Speaker 1>there's a there's a gauge under the river that you

0:06:56.040 --> 0:07:00.719
<v Speaker 1>can look at that has uh hash marks for feet

0:07:01.880 --> 0:07:05.279
<v Speaker 1>under yeah, under the bridges that generally on any river

0:07:05.320 --> 0:07:08.520
<v Speaker 1>will equate to a cubic feet per second. A volume

0:07:08.680 --> 0:07:12.720
<v Speaker 1>of of cubic feet per second of water moving by

0:07:12.800 --> 0:07:19.080
<v Speaker 1>one particular spot. So the volume when they say thirty

0:07:19.120 --> 0:07:23.720
<v Speaker 1>three six whatever, it is different. Different rivers have different gauges, right,

0:07:23.760 --> 0:07:28.080
<v Speaker 1>but it's always in the United States gauged by cubic

0:07:28.200 --> 0:07:33.480
<v Speaker 1>feeper So that doesn't mean like elevation. It'll equate to

0:07:33.560 --> 0:07:37.360
<v Speaker 1>elevation on that gauge. That's how they tell like, Okay,

0:07:37.440 --> 0:07:44.240
<v Speaker 1>here's flood stage, here's like major flood okay, h Dave, Yeah, yeah,

0:07:44.240 --> 0:07:46.679
<v Speaker 1>I mean I think I think, like the foot gage,

0:07:46.680 --> 0:07:49.960
<v Speaker 1>a lot of that probably goes back to before they

0:07:49.960 --> 0:07:53.880
<v Speaker 1>were able to probably calculate out cfs. And so I've

0:07:53.880 --> 0:07:55.760
<v Speaker 1>seen a lot of places it's just like a foot

0:07:55.760 --> 0:07:58.600
<v Speaker 1>gage on a bridge, right, and so there will just

0:07:58.640 --> 0:08:00.720
<v Speaker 1>be marks on a bridge like like a was sand.

0:08:01.000 --> 0:08:04.440
<v Speaker 1>And so this is probably one place on the White

0:08:04.520 --> 0:08:08.200
<v Speaker 1>River where there's a bridge and it well, there's gotta

0:08:08.240 --> 0:08:11.240
<v Speaker 1>be zero has gotta mean something because we're saying, oh,

0:08:11.280 --> 0:08:13.520
<v Speaker 1>the river's thirty three ft, and then if you're around

0:08:13.520 --> 0:08:16.000
<v Speaker 1>here for fifty years, you know, oh, thirty three ft

0:08:16.080 --> 0:08:20.800
<v Speaker 1>it's flood stage. Normal is like twenty four ft. One

0:08:20.840 --> 0:08:22.840
<v Speaker 1>of gage that you use here is looking at the

0:08:22.880 --> 0:08:25.400
<v Speaker 1>back door because if there's water creeping up in your

0:08:25.400 --> 0:08:28.520
<v Speaker 1>backyard there it is right there. Yeah, because behind this

0:08:28.600 --> 0:08:31.280
<v Speaker 1>cabin is a porch that hangs off and there's boat

0:08:31.320 --> 0:08:35.360
<v Speaker 1>cleats on a deck that's probably eight or nine feet

0:08:35.400 --> 0:08:39.040
<v Speaker 1>off the ground. So gauge it that way too. Yeah.

0:08:39.080 --> 0:08:41.880
<v Speaker 1>The floods here interesting In the Ozarks of flood would

0:08:41.880 --> 0:08:44.400
<v Speaker 1>be like a flash flood like you'd be. It would

0:08:44.400 --> 0:08:49.120
<v Speaker 1>be heavy rain and gushing fast water, dangerous water. Here

0:08:49.120 --> 0:08:52.920
<v Speaker 1>flood is it could be a beautiful Usually a flood

0:08:52.920 --> 0:08:56.040
<v Speaker 1>doesn't come till after a storm's come through and it's

0:08:56.040 --> 0:08:59.400
<v Speaker 1>bluebird skies and the weather is beautiful and the river's

0:08:59.440 --> 0:09:03.400
<v Speaker 1>just slow, really inching up water, you know, at least

0:09:03.440 --> 0:09:06.839
<v Speaker 1>where it's backwater and out slow water. But we've been

0:09:06.960 --> 0:09:10.000
<v Speaker 1>squirrel hunting, coon hunting. We we had I'd say we

0:09:10.040 --> 0:09:12.880
<v Speaker 1>had a good, a real good squirrel hunt, other than

0:09:12.920 --> 0:09:15.360
<v Speaker 1>getting flooded out from some of our better spots. What

0:09:15.400 --> 0:09:18.200
<v Speaker 1>do you guys think? Yeah, I thought it was really good.

0:09:18.320 --> 0:09:21.640
<v Speaker 1>Killed quite a few squirrels, had a good time. Guys.

0:09:21.880 --> 0:09:24.480
<v Speaker 1>What y'all think of squirrel hunting? Dave and uh and

0:09:24.559 --> 0:09:28.520
<v Speaker 1>Lauren head and squirrel hunter before now, lots of action

0:09:29.000 --> 0:09:31.920
<v Speaker 1>which is great. Usually on a hunt filming, you're kind

0:09:31.920 --> 0:09:34.800
<v Speaker 1>of waiting for that moment, you know, nine days in Alaska,

0:09:34.920 --> 0:09:38.800
<v Speaker 1>waiting for him. Yeah, seeing the animal from way off.

0:09:38.880 --> 0:09:42.800
<v Speaker 1>But squirrel hunts live action quick same with coon's was

0:09:42.800 --> 0:09:46.400
<v Speaker 1>pretty fun. It's definitely one of the more action packed

0:09:46.480 --> 0:09:49.319
<v Speaker 1>hunts i'd filmed. Pretty fun. You know, the first day,

0:09:49.360 --> 0:09:53.040
<v Speaker 1>what you guys killed twelve squirrels. I don't think I've

0:09:53.080 --> 0:09:55.480
<v Speaker 1>been on a duck hunt where we've killed twelve ducks.

0:09:55.480 --> 0:10:00.280
<v Speaker 1>And yeah, yeah, yeah, it's it's a lot of fun,

0:10:00.480 --> 0:10:02.320
<v Speaker 1>a lot of fun. And then we coon hunted at night,

0:10:02.640 --> 0:10:05.839
<v Speaker 1>hunted Brent's dog, and then we hunted uh, one of

0:10:05.920 --> 0:10:11.280
<v Speaker 1>Michael's dogs. And we're hunting as good at coon hunting

0:10:11.280 --> 0:10:15.960
<v Speaker 1>as there is in the these United States anywhere. Yeah,

0:10:16.280 --> 0:10:19.840
<v Speaker 1>you know that there are raccoons in Europe, but they're

0:10:19.840 --> 0:10:25.400
<v Speaker 1>an invasive species. Um. They brought them into Germany. They

0:10:25.480 --> 0:10:28.760
<v Speaker 1>have a large population in Germany. They probably caused them

0:10:28.760 --> 0:10:31.160
<v Speaker 1>just as much ruck us over there as they are

0:10:31.160 --> 0:10:34.040
<v Speaker 1>over here, killing just as many virgin Ist Yep. What

0:10:34.120 --> 0:10:37.960
<v Speaker 1>was the uh impetus of bringing them to Germany? Why

0:10:38.000 --> 0:10:40.600
<v Speaker 1>would you Probably the same reason people brought all kinds

0:10:40.600 --> 0:10:44.360
<v Speaker 1>of weird stuff over here. Just it was a novel

0:10:44.400 --> 0:10:47.520
<v Speaker 1>animal that they could carry around, maybe even brought it

0:10:47.559 --> 0:10:52.200
<v Speaker 1>over for for hunting. Do you know, Michael, Um, I'm

0:10:52.920 --> 0:10:57.640
<v Speaker 1>from what I understand it was one of Hitler's chancellors

0:10:57.720 --> 0:11:02.280
<v Speaker 1>that whatever he was over the wildlife, thought they were fascinating,

0:11:02.720 --> 0:11:06.520
<v Speaker 1>brought them up return. That's don't quote me on that,

0:11:06.559 --> 0:11:13.720
<v Speaker 1>but that's what that's sounds good to me. I'm wrong

0:11:13.760 --> 0:11:20.520
<v Speaker 1>all the time. You never know, you never know. Sounds good. Um, Well,

0:11:21.520 --> 0:11:26.960
<v Speaker 1>a few housekeeping things. March four in Bentonville, Arkansas is

0:11:27.000 --> 0:11:32.000
<v Speaker 1>the Black Bear Bonanza. It's a one day event that

0:11:32.600 --> 0:11:36.680
<v Speaker 1>is gonna it's it's like action packed vendors Arkansas gaving

0:11:36.679 --> 0:11:39.560
<v Speaker 1>fishes there. I know Bear Hunting Magazine is gonna be there,

0:11:39.760 --> 0:11:43.080
<v Speaker 1>a bunch outdoor vendors. We're gonna do a live render

0:11:43.200 --> 0:11:46.560
<v Speaker 1>podcast in front of all the people that are there.

0:11:46.679 --> 0:11:50.360
<v Speaker 1>Last year there was like four people. We're gonna do

0:11:50.440 --> 0:11:53.240
<v Speaker 1>al hooton contest of which Brent Reeves is the MC.

0:11:54.800 --> 0:11:58.280
<v Speaker 1>And just so if fair warning to oh you contestants,

0:11:59.280 --> 0:12:01.400
<v Speaker 1>Clay is a judge and he's not grading on the

0:12:01.520 --> 0:12:05.960
<v Speaker 1>curve and spelling counts. He's pretty judgy about this whole

0:12:06.080 --> 0:12:10.280
<v Speaker 1>al Houghton thing. Yeah, I was a judge last year.

0:12:10.320 --> 0:12:14.959
<v Speaker 1>I got fired, yeah or promoted however you want to

0:12:15.000 --> 0:12:18.240
<v Speaker 1>look at that. Yeah, yeah, yeah. We we totally add

0:12:18.280 --> 0:12:22.320
<v Speaker 1>some unqualified judges there last year. So uh, I'll be

0:12:22.360 --> 0:12:24.640
<v Speaker 1>one of the judges. Bread's gonna be the m C.

0:12:25.160 --> 0:12:29.920
<v Speaker 1>The winner gets uh a genuine coonskin cap made by

0:12:30.320 --> 0:12:33.960
<v Speaker 1>Josh Lambridge spillmaker from one of the Coons that some

0:12:34.080 --> 0:12:36.839
<v Speaker 1>Coons that that we killed the Ozarks a couple of

0:12:36.920 --> 0:12:41.280
<v Speaker 1>years ago. So that's a big, big prize. And this

0:12:41.440 --> 0:12:45.320
<v Speaker 1>all kind of fun stuff. Now here's here is here

0:12:45.400 --> 0:12:49.040
<v Speaker 1>is the the addition to that, which is a wild

0:12:49.200 --> 0:12:54.240
<v Speaker 1>edition unannounced up until this point. Friday, March the third,

0:12:55.360 --> 0:12:59.679
<v Speaker 1>in Bentonville at a location to be announced, We're gonna

0:12:59.800 --> 0:13:05.000
<v Speaker 1>do a pre pre screening of the film that we

0:13:05.120 --> 0:13:08.840
<v Speaker 1>made about Warner Glenn. It's it's a it's gonna be

0:13:09.920 --> 0:13:14.680
<v Speaker 1>a bear Grease film, and so you will be at

0:13:14.720 --> 0:13:17.439
<v Speaker 1>some point in the near future people will be able

0:13:17.480 --> 0:13:21.840
<v Speaker 1>to buy tickets to this pre screened film. And it's

0:13:22.040 --> 0:13:25.320
<v Speaker 1>it's sponsored by our buddies at Audex. They're they're paying

0:13:25.400 --> 0:13:30.920
<v Speaker 1>for us to have this venue and the sad news

0:13:30.960 --> 0:13:33.679
<v Speaker 1>is there's only two hundred tickets and when they're gone,

0:13:33.720 --> 0:13:37.040
<v Speaker 1>they're gone. So there's two hundred spots in this theater.

0:13:37.720 --> 0:13:41.280
<v Speaker 1>And so when the link goes up, just first come,

0:13:41.320 --> 0:13:45.120
<v Speaker 1>first served. They're gonna be groceries with that ticket too. Yeah,

0:13:45.320 --> 0:13:48.080
<v Speaker 1>it will announce all all that's going on. But me

0:13:48.120 --> 0:13:50.160
<v Speaker 1>and Brent will be there. I know that for sure.

0:13:50.559 --> 0:13:52.680
<v Speaker 1>We're gonna watch this film. The film is only, you know,

0:13:52.720 --> 0:13:56.120
<v Speaker 1>twenty two minutes long, but we'll be doing some fun stuff.

0:13:56.160 --> 0:13:58.000
<v Speaker 1>It will probably end up being a couple of hours,

0:13:58.320 --> 0:14:00.480
<v Speaker 1>the whole thing. But so March the heard so the

0:14:00.600 --> 0:14:05.559
<v Speaker 1>night before the Black Bear Bonanza in Bentonville gonna be big.

0:14:06.320 --> 0:14:08.800
<v Speaker 1>We're gonna give the money that we any money that

0:14:08.840 --> 0:14:14.280
<v Speaker 1>we make to the Black Bear Bonanza Arkansas, b h A. Guys,

0:14:15.080 --> 0:14:19.600
<v Speaker 1>so mark your calendars. Would be a whole good weekend

0:14:19.680 --> 0:14:24.120
<v Speaker 1>right there. It's sure will, It's sure will. Well. So

0:14:24.200 --> 0:14:27.480
<v Speaker 1>this is the burg Rease Render where we talk about

0:14:27.520 --> 0:14:31.840
<v Speaker 1>for somebody who's new, the previous week's barg Rease podcast,

0:14:32.240 --> 0:14:35.520
<v Speaker 1>and we've come to the end of our series on

0:14:35.640 --> 0:14:39.120
<v Speaker 1>two COMPSA. I feel like a burden has really been

0:14:39.280 --> 0:14:42.920
<v Speaker 1>lifted off my shoulders, I really do. I think I

0:14:43.040 --> 0:14:46.560
<v Speaker 1>started my two comes to research a year and a

0:14:46.600 --> 0:14:50.520
<v Speaker 1>half ago, like six months into starting the bargh Rease podcast.

0:14:50.880 --> 0:14:54.440
<v Speaker 1>I remember where I was at when I heard. I

0:14:54.520 --> 0:14:57.720
<v Speaker 1>was listening to an audio book, one of Alan Eckert's

0:14:57.760 --> 0:15:00.240
<v Speaker 1>audio books, just where the idea came. Yeah, I was

0:15:00.280 --> 0:15:04.520
<v Speaker 1>listening to the Frontiersman, and he talked about two Coomsa

0:15:04.680 --> 0:15:08.720
<v Speaker 1>being born on the night that this comment flashed across

0:15:08.760 --> 0:15:13.160
<v Speaker 1>the sky in Ohio, and they saw it, and they

0:15:13.200 --> 0:15:17.360
<v Speaker 1>they named him two Coompsa, which based loosely translates to

0:15:18.040 --> 0:15:21.120
<v Speaker 1>panther crossing the sky. And I didn't know any I

0:15:21.120 --> 0:15:24.480
<v Speaker 1>didn't know much about two Coomesa. You know, It's it's

0:15:24.480 --> 0:15:26.640
<v Speaker 1>not like I was just born knowing about Takomsa. I

0:15:26.680 --> 0:15:28.480
<v Speaker 1>didn't know much about him. I would have known his name.

0:15:28.600 --> 0:15:31.240
<v Speaker 1>I would have known that there were always thought it

0:15:31.240 --> 0:15:34.520
<v Speaker 1>was odd that there was a lot of businesses and

0:15:34.560 --> 0:15:38.600
<v Speaker 1>stuff like two come some motors. Um, there's a lot

0:15:38.680 --> 0:15:41.040
<v Speaker 1>of two combs of stuff around the country. I knew

0:15:41.120 --> 0:15:43.480
<v Speaker 1>he was a Native American leader. I didn't know much

0:15:43.520 --> 0:15:45.720
<v Speaker 1>about him, but when I heard that, I thought, I

0:15:45.800 --> 0:15:49.640
<v Speaker 1>just immediately knew we need to do a whole Bear

0:15:49.720 --> 0:15:53.000
<v Speaker 1>Grease podcast on this guy. And it started researching and

0:15:53.000 --> 0:15:56.280
<v Speaker 1>started trying to find the right guys, and it was

0:15:56.400 --> 0:16:01.720
<v Speaker 1>difficult to connect with all the people that this podcast

0:16:02.480 --> 0:16:06.280
<v Speaker 1>entailed now and it's when it was complete. And that

0:16:06.360 --> 0:16:09.080
<v Speaker 1>was the challenge, is I was going to do a

0:16:09.200 --> 0:16:11.960
<v Speaker 1>podcast on two come, so, like you know, I figured

0:16:11.960 --> 0:16:15.440
<v Speaker 1>within three or four months of me first hearing about him, like,

0:16:15.480 --> 0:16:17.440
<v Speaker 1>I'll read a book and I'll get this guy. And

0:16:17.600 --> 0:16:21.120
<v Speaker 1>I just kept finding difficulty getting getting the people, getting

0:16:21.120 --> 0:16:23.480
<v Speaker 1>the people, getting the people, and I would get one guy,

0:16:23.600 --> 0:16:25.000
<v Speaker 1>but I would need a little bit more and get

0:16:25.040 --> 0:16:27.440
<v Speaker 1>another guy. And so it ended up being the most

0:16:27.480 --> 0:16:29.560
<v Speaker 1>work I've ever put into a podcast, which is kind

0:16:29.560 --> 0:16:31.360
<v Speaker 1>of cool because you have a lot of time to

0:16:31.920 --> 0:16:36.080
<v Speaker 1>think about it and getting all these different perspectives was unique,

0:16:36.200 --> 0:16:38.080
<v Speaker 1>and I think it made for a good podcast. But

0:16:38.160 --> 0:16:42.000
<v Speaker 1>I feel almost relieved in a good way that the

0:16:42.600 --> 0:16:45.000
<v Speaker 1>story is now out there and not there was out

0:16:45.040 --> 0:16:47.880
<v Speaker 1>there before, but we told it on Burglaries. So the

0:16:47.960 --> 0:16:52.200
<v Speaker 1>third one is done. Brent, in the whole series, what

0:16:52.200 --> 0:16:53.720
<v Speaker 1>what stood out to you because you hadn't been on

0:16:53.720 --> 0:16:55.600
<v Speaker 1>the last two, was there anything on the other ones

0:16:55.680 --> 0:16:58.120
<v Speaker 1>that stood out? To you, it is all intriguing. And

0:16:58.160 --> 0:17:00.400
<v Speaker 1>I learned a whole lot of stuff on on all

0:17:00.440 --> 0:17:05.359
<v Speaker 1>of them. But to me, the tip of the spear,

0:17:05.560 --> 0:17:09.240
<v Speaker 1>the the culmination of the whole thing was was Chief

0:17:09.280 --> 0:17:14.320
<v Speaker 1>Barnes is stuff. Man. That guy is so insightful and

0:17:14.320 --> 0:17:20.239
<v Speaker 1>and so he can he easily explains the thoughts and

0:17:20.320 --> 0:17:23.720
<v Speaker 1>stuff in a viewpoint that I had never considered. And

0:17:23.760 --> 0:17:28.359
<v Speaker 1>it wasn't because I was. It wasn't important to me.

0:17:28.520 --> 0:17:31.040
<v Speaker 1>It was just I couldn't see it from his view

0:17:31.520 --> 0:17:36.119
<v Speaker 1>and the way they talked about the individuals and the

0:17:36.240 --> 0:17:40.639
<v Speaker 1>difference in and putting two come to on a pedestal

0:17:40.880 --> 0:17:43.720
<v Speaker 1>when he wouldn't. He wouldn't have been up there by himself.

0:17:43.720 --> 0:17:45.560
<v Speaker 1>There was a lot of guys doing that kind of stuff,

0:17:46.240 --> 0:17:49.040
<v Speaker 1>and he was. He was naming names of people in

0:17:49.160 --> 0:17:53.160
<v Speaker 1>his culture that were as significant, if not more so,

0:17:53.240 --> 0:17:55.639
<v Speaker 1>than to come to and names I've never heard, and

0:17:55.680 --> 0:17:59.600
<v Speaker 1>I thought, man, that's that's sad. And it has inspired

0:17:59.640 --> 0:18:02.120
<v Speaker 1>me to do a lot of a lot more research.

0:18:02.200 --> 0:18:05.640
<v Speaker 1>But I think his participation in it. Without him being

0:18:05.680 --> 0:18:09.159
<v Speaker 1>in that, it wouldn't have been nearly as good as

0:18:09.160 --> 0:18:11.560
<v Speaker 1>it was. And I absolutely loved it. I like this

0:18:11.560 --> 0:18:14.000
<v Speaker 1>one better than the Daniel Boone. Did you really really?

0:18:14.040 --> 0:18:17.679
<v Speaker 1>I did you know? Here's what I was so impacting

0:18:17.680 --> 0:18:20.720
<v Speaker 1>to me sitting across from Ben Barnes and we did

0:18:20.760 --> 0:18:23.159
<v Speaker 1>this interview back in two I think I said that

0:18:23.240 --> 0:18:29.840
<v Speaker 1>on there. But this guy is like to come so,

0:18:30.560 --> 0:18:33.399
<v Speaker 1>I mean, he's a leader inside of the Shawnee Nation.

0:18:34.480 --> 0:18:37.119
<v Speaker 1>He would he would stand just right beside those guys.

0:18:37.400 --> 0:18:40.040
<v Speaker 1>And I'm not necessarily talking about his accomplishments or not.

0:18:40.080 --> 0:18:42.800
<v Speaker 1>I'm just saying he is the leader, a leader in

0:18:42.880 --> 0:18:49.159
<v Speaker 1>the Shawnees Shawnny nation. That's goes right back to the

0:18:49.240 --> 0:18:52.639
<v Speaker 1>lineage of comes really not that far back, and and

0:18:53.480 --> 0:18:59.520
<v Speaker 1>just really interesting. And I was, yeah, super intelligent guy.

0:18:59.560 --> 0:19:02.320
<v Speaker 1>And you saw his heart inside of it his heart.

0:19:03.160 --> 0:19:06.280
<v Speaker 1>You know, sometimes when you hear a political leader and

0:19:06.280 --> 0:19:07.840
<v Speaker 1>and I mean that's what you would call him. I mean,

0:19:08.119 --> 0:19:11.280
<v Speaker 1>in today's world, he has to be a political leader.

0:19:12.760 --> 0:19:16.399
<v Speaker 1>And a lot of times when you hear some politician talk,

0:19:16.760 --> 0:19:18.719
<v Speaker 1>I mean, every single one of us can be like

0:19:18.800 --> 0:19:20.919
<v Speaker 1>that guy's full of it. Well, you know that that

0:19:20.960 --> 0:19:25.360
<v Speaker 1>guy has interests that are not always of the purest

0:19:25.800 --> 0:19:28.960
<v Speaker 1>Well he's talking, he's pandering too, trying to get the

0:19:29.040 --> 0:19:31.480
<v Speaker 1>large majority of this guy is talking to a group

0:19:31.560 --> 0:19:35.320
<v Speaker 1>of people, and his talking points and stuff. I don't

0:19:35.320 --> 0:19:39.720
<v Speaker 1>think those were vetted by um a communications room somewhere

0:19:39.720 --> 0:19:42.399
<v Speaker 1>in another state. That that was all coming out of

0:19:42.440 --> 0:19:44.879
<v Speaker 1>his head and out of his heart, that was important

0:19:44.920 --> 0:19:46.840
<v Speaker 1>to his people and to the point that he was

0:19:47.240 --> 0:19:49.879
<v Speaker 1>trying to get across, and it was you could just

0:19:49.920 --> 0:19:52.600
<v Speaker 1>tell he was genuine to me. To me, it seemed

0:19:52.600 --> 0:19:55.639
<v Speaker 1>that way. I think it was. And I don't understand

0:19:55.680 --> 0:19:59.280
<v Speaker 1>all the I mean, I'm not inside the politics of

0:19:59.280 --> 0:20:03.240
<v Speaker 1>of these Indian nations, so you know, we just had

0:20:03.280 --> 0:20:05.680
<v Speaker 1>this one glimpse. But yeah, when he was when I

0:20:05.680 --> 0:20:10.439
<v Speaker 1>asked him, I said, what what is the what is

0:20:10.480 --> 0:20:12.640
<v Speaker 1>the what? There were two questions. I said, what would

0:20:12.680 --> 0:20:14.840
<v Speaker 1>a Shawnee nation look like that you would be happy with?

0:20:15.560 --> 0:20:17.240
<v Speaker 1>And he he took it right back to the people.

0:20:17.280 --> 0:20:20.240
<v Speaker 1>He said, We've got people, We've got Shawinese in fifty states,

0:20:20.560 --> 0:20:22.040
<v Speaker 1>and I want them to know that they have a

0:20:22.080 --> 0:20:26.560
<v Speaker 1>cultural home and that that idea of home seems to

0:20:26.600 --> 0:20:31.760
<v Speaker 1>be really powerful inside the the the Indian nations because

0:20:31.760 --> 0:20:38.280
<v Speaker 1>they were removed from their home. And you know, it's

0:20:38.280 --> 0:20:40.959
<v Speaker 1>been a long time ago, but really in human history,

0:20:41.200 --> 0:20:43.840
<v Speaker 1>a couple hundred years is not that long Michael. What

0:20:43.880 --> 0:20:45.919
<v Speaker 1>did you say to me the other day We were

0:20:45.920 --> 0:20:50.199
<v Speaker 1>talking about some historical figure and and you said, well,

0:20:50.240 --> 0:20:52.080
<v Speaker 1>I think we were talking about something about the Civil War,

0:20:52.119 --> 0:20:55.119
<v Speaker 1>and you said, well, that guy's granddad was in the

0:20:55.160 --> 0:21:00.600
<v Speaker 1>Civil War. Well, no, it was slavery soul. My mother

0:21:00.680 --> 0:21:04.520
<v Speaker 1>died early and a black lady helped raise me when

0:21:04.560 --> 0:21:09.720
<v Speaker 1>I was a teenager. And her mother's mother was born

0:21:09.720 --> 0:21:12.800
<v Speaker 1>a slave, so her grandmother was born a slave. So

0:21:12.800 --> 0:21:18.080
<v Speaker 1>the lady, the lady that helped raise your grandmother, her grandmother,

0:21:18.080 --> 0:21:22.840
<v Speaker 1>her grandmother. Yeah, so you know people that knew people

0:21:23.760 --> 0:21:27.320
<v Speaker 1>that where it's just not that long ago, right, So

0:21:27.359 --> 0:21:29.639
<v Speaker 1>you just add another great or two to that, and

0:21:29.680 --> 0:21:34.280
<v Speaker 1>there you are with you know, oh yeah, Well, I mean,

0:21:34.280 --> 0:21:36.959
<v Speaker 1>if if the Coms had lived out a full life,

0:21:37.600 --> 0:21:40.280
<v Speaker 1>you know, he would have, you know, potentially died. You know,

0:21:40.280 --> 0:21:42.720
<v Speaker 1>he's forty five. If he didn't live another thirty years,

0:21:43.359 --> 0:21:47.159
<v Speaker 1>you know, he would have been almost in the eighteen

0:21:47.200 --> 0:21:50.119
<v Speaker 1>forties or or something like that. It's not that long ago.

0:21:51.000 --> 0:21:54.359
<v Speaker 1>It really isn't, man, Because it takes a while to

0:21:54.440 --> 0:21:57.560
<v Speaker 1>sort those things out, and we don't realize it, but

0:21:57.680 --> 0:22:02.520
<v Speaker 1>we're sorting stuff out that happened inside of our worlds

0:22:02.560 --> 0:22:08.640
<v Speaker 1>that we aren't even cognizance of, you know. But yeah,

0:22:08.640 --> 0:22:15.800
<v Speaker 1>that's powerful stuff. Um. And one of the most interesting

0:22:15.840 --> 0:22:19.320
<v Speaker 1>things to me and the whole thing was Dr Dave

0:22:19.480 --> 0:22:23.160
<v Speaker 1>Edmond's talked about how the removal and this is going

0:22:23.200 --> 0:22:25.439
<v Speaker 1>back to Chief Barnes saying that he feels like his

0:22:25.600 --> 0:22:28.880
<v Speaker 1>job is to undo the negative effects of their removal,

0:22:30.080 --> 0:22:32.919
<v Speaker 1>which I thought that was interesting. I didn't anticipate him

0:22:32.960 --> 0:22:37.480
<v Speaker 1>saying that. But Dave Edmonds and maybe part one or

0:22:37.520 --> 0:22:44.760
<v Speaker 1>part two, he talked about how removal from land was

0:22:45.119 --> 0:22:49.160
<v Speaker 1>very different than a Westerner's worldview of removal from land

0:22:49.560 --> 0:22:53.520
<v Speaker 1>because their religions are site specific. Um. I'm reading a

0:22:53.560 --> 0:22:59.200
<v Speaker 1>book right now about It's it's it's kind of an autobiography. Yeah,

0:22:59.280 --> 0:23:04.760
<v Speaker 1>it's an autobiography of a well, it's complicated. Basically, a

0:23:04.880 --> 0:23:09.119
<v Speaker 1>guy wrote a book and it's about Native Americans. And

0:23:09.160 --> 0:23:11.760
<v Speaker 1>there's a part in the book where this guy describes

0:23:11.840 --> 0:23:15.640
<v Speaker 1>what he's seen, okay, and he talks about the mountain

0:23:15.760 --> 0:23:20.720
<v Speaker 1>and he talks about the sunlight going through these trees

0:23:20.800 --> 0:23:24.879
<v Speaker 1>that have frost on them, in the frost glistens, and

0:23:24.960 --> 0:23:30.159
<v Speaker 1>he talks about a river down below him. Well he

0:23:30.800 --> 0:23:38.400
<v Speaker 1>this book was critiqued bye by Cherokee Indians. In this

0:23:38.480 --> 0:23:40.440
<v Speaker 1>book the right, the guy that right, and it was

0:23:40.440 --> 0:23:44.080
<v Speaker 1>supposed to be a Cherokee. The Cherokee said, if it's

0:23:44.160 --> 0:23:47.880
<v Speaker 1>real Cherokee had written that, he would have named the mountain,

0:23:48.680 --> 0:23:52.640
<v Speaker 1>he would have named the river. He would have been

0:23:52.800 --> 0:23:58.399
<v Speaker 1>much more specific than a generic mountain, more reverent to

0:23:58.480 --> 0:24:00.439
<v Speaker 1>what he was looking at. You. Well, it just just

0:24:00.520 --> 0:24:04.640
<v Speaker 1>specific because to that spot, to that place, like that

0:24:04.800 --> 0:24:08.119
<v Speaker 1>mountain would have meant so much to them. And it

0:24:08.160 --> 0:24:10.159
<v Speaker 1>ties back to the site specific stuff. So if you

0:24:10.240 --> 0:24:12.680
<v Speaker 1>just uproot this culture and put it down somewhere else

0:24:12.720 --> 0:24:15.560
<v Speaker 1>and like here's some good land, it's different. And and

0:24:15.600 --> 0:24:18.080
<v Speaker 1>you know, I contrasted that, and it's kind of a simple.

0:24:18.800 --> 0:24:22.399
<v Speaker 1>It's pretty simple. So it's probably not entirely accurate. But

0:24:22.720 --> 0:24:25.240
<v Speaker 1>these Europeans were coming over and they had been pushed

0:24:25.240 --> 0:24:29.919
<v Speaker 1>out of their land. They've been pushed out and so

0:24:29.960 --> 0:24:32.879
<v Speaker 1>they've had some bad stuff happened to them too, and

0:24:34.320 --> 0:24:39.240
<v Speaker 1>but they had this kind of utilitarian ideology of land

0:24:39.880 --> 0:24:43.240
<v Speaker 1>and they didn't have any connected historical connection of this land,

0:24:43.920 --> 0:24:46.719
<v Speaker 1>and they were just happy to get it. It's just

0:24:46.760 --> 0:25:00.560
<v Speaker 1>interesting stuff, interesting stuff, Chief Ben Barnes, good, big, dirty.

0:25:01.160 --> 0:25:03.520
<v Speaker 1>What did anythink stand out to you? And in the

0:25:03.560 --> 0:25:08.520
<v Speaker 1>whole series, there's there's definitely a few things that stood out.

0:25:08.960 --> 0:25:12.320
<v Speaker 1>I think that the interesting thing to me was how

0:25:13.160 --> 0:25:20.240
<v Speaker 1>uh yeah, like we're talking about he was, he played

0:25:20.240 --> 0:25:23.840
<v Speaker 1>a role that was needed at that time in the community.

0:25:24.400 --> 0:25:28.239
<v Speaker 1>And I think that's just so different than you know,

0:25:28.359 --> 0:25:32.320
<v Speaker 1>especially in the United States today, Like we're highly individualistic

0:25:32.720 --> 0:25:38.640
<v Speaker 1>culture and we're not always looking into like pursuing something

0:25:38.720 --> 0:25:41.639
<v Speaker 1>that is what our community needs around us. Is there

0:25:41.680 --> 0:25:45.760
<v Speaker 1>certainly are those people doing that, but uh yeah, it's

0:25:45.800 --> 0:25:49.280
<v Speaker 1>just a very different at least from the way I

0:25:49.400 --> 0:25:53.359
<v Speaker 1>lived my life pursuing a creative career. It's kind of

0:25:53.400 --> 0:25:58.080
<v Speaker 1>a highly selfish pursuit, you know. So well, some good,

0:25:58.240 --> 0:26:02.120
<v Speaker 1>good lessons to to take away from that, but I

0:26:02.119 --> 0:26:04.960
<v Speaker 1>I have in my notes here that the I think

0:26:05.000 --> 0:26:09.200
<v Speaker 1>it's hard for us to even comprehend. Really, it's hard

0:26:09.240 --> 0:26:13.080
<v Speaker 1>for me to really comprehend even what the Chief was saying,

0:26:14.720 --> 0:26:17.080
<v Speaker 1>because it's such an odd place to be a human

0:26:17.119 --> 0:26:19.360
<v Speaker 1>because you're you're looking through life out of these two

0:26:19.359 --> 0:26:22.960
<v Speaker 1>eyeballs that you have that you were given that and

0:26:23.040 --> 0:26:25.679
<v Speaker 1>you're the way you view out of those eyeballs is

0:26:25.720 --> 0:26:32.560
<v Speaker 1>important and and has some element of correctness to it.

0:26:32.560 --> 0:26:35.320
<v Speaker 1>It's interesting too if you can, if you can detach

0:26:35.359 --> 0:26:38.800
<v Speaker 1>yourself from that enough to understand the perspective of somebody

0:26:38.920 --> 0:26:43.600
<v Speaker 1>vastly different, then you're it's like, wow, I had no

0:26:43.680 --> 0:26:51.480
<v Speaker 1>idea that there was even another option. And the this

0:26:51.600 --> 0:26:55.119
<v Speaker 1>idea of a of a of a community being important.

0:26:55.680 --> 0:26:58.600
<v Speaker 1>You know that it's not like that died with the Shawnees.

0:26:58.960 --> 0:27:04.240
<v Speaker 1>That is very much the world view of most of

0:27:04.440 --> 0:27:10.280
<v Speaker 1>the indigenous hunter gatherer tribes and and honestly some of

0:27:10.280 --> 0:27:15.320
<v Speaker 1>the a lot of a lot of places still on

0:27:15.359 --> 0:27:19.359
<v Speaker 1>the earth today view. For example, I had somebody write

0:27:19.400 --> 0:27:21.000
<v Speaker 1>this in I thought this was really interesting. He was

0:27:21.000 --> 0:27:23.280
<v Speaker 1>talking about he lived in This guy lived in China

0:27:23.480 --> 0:27:28.560
<v Speaker 1>for years, and he said that when you address a

0:27:28.680 --> 0:27:33.359
<v Speaker 1>letter in China, the first thing you write is China

0:27:33.640 --> 0:27:39.320
<v Speaker 1>the country, then the state, then the the actual site

0:27:39.359 --> 0:27:44.520
<v Speaker 1>specific address, and then the name at the bottom, and

0:27:44.680 --> 0:27:48.399
<v Speaker 1>that in that is an indication of the importance of

0:27:48.440 --> 0:27:51.880
<v Speaker 1>the things like what comes first is most important, and

0:27:53.160 --> 0:27:55.879
<v Speaker 1>you know at the bottom is the individual. And he

0:27:56.000 --> 0:27:59.720
<v Speaker 1>compared that to the Shawnee language that these other guys were.

0:27:59.760 --> 0:28:02.320
<v Speaker 1>You know that the chief told us about about how

0:28:02.440 --> 0:28:05.080
<v Speaker 1>the Shawnees they focus on the verb, not the noun,

0:28:05.200 --> 0:28:07.879
<v Speaker 1>the nouns at the end, the verbs closer to the front.

0:28:08.400 --> 0:28:12.359
<v Speaker 1>You know, he talked about language and stuff, so I

0:28:12.359 --> 0:28:14.800
<v Speaker 1>think I think there's a lot of things like that

0:28:14.840 --> 0:28:17.600
<v Speaker 1>going on, for sure. Yeah. The other thing that was

0:28:17.640 --> 0:28:20.919
<v Speaker 1>really interesting was kind of how how we kind of

0:28:21.119 --> 0:28:26.000
<v Speaker 1>or he's kind of glorified today because he lost, right,

0:28:26.160 --> 0:28:29.159
<v Speaker 1>and it's how would that how different would that be

0:28:29.200 --> 0:28:32.159
<v Speaker 1>if things had played out differently? I thought about something

0:28:32.200 --> 0:28:34.280
<v Speaker 1>when when he was talking about that Dave, when he

0:28:35.119 --> 0:28:39.760
<v Speaker 1>what's to say and how they European are the white

0:28:39.800 --> 0:28:43.560
<v Speaker 1>settlers and everything put him up the old saying if

0:28:43.560 --> 0:28:45.520
<v Speaker 1>you want to be the man, you gotta beat the man.

0:28:46.440 --> 0:28:49.560
<v Speaker 1>You know, if he had won, they probably wouldn't have

0:28:49.640 --> 0:28:52.160
<v Speaker 1>put him up that far. There wouldn't have been but

0:28:52.200 --> 0:28:55.200
<v Speaker 1>they had value in you know, if you're the number

0:28:55.240 --> 0:28:58.240
<v Speaker 1>one seed and you beat the number twenty seed, who

0:28:58.280 --> 0:29:00.680
<v Speaker 1>cares you're supposed to beat that guy. But if you're

0:29:00.680 --> 0:29:03.080
<v Speaker 1>the number two guys and you beat the number one guy,

0:29:03.600 --> 0:29:05.560
<v Speaker 1>you know, you've got something to talk about. And I

0:29:05.600 --> 0:29:08.880
<v Speaker 1>could see where, you know, how that played out in

0:29:09.040 --> 0:29:16.200
<v Speaker 1>how I guess it was put out through the social

0:29:16.240 --> 0:29:18.800
<v Speaker 1>media of the time, you know, you know, yeah, we're

0:29:18.880 --> 0:29:22.040
<v Speaker 1>number one now, you know, we beat the Kumps. Who's

0:29:22.080 --> 0:29:25.440
<v Speaker 1>the comes Oh man, he was unbeatable. He was this

0:29:25.560 --> 0:29:27.600
<v Speaker 1>big leader, you know, and he's doing all these great

0:29:27.640 --> 0:29:32.320
<v Speaker 1>things and we want Yeah, but how that happened. He

0:29:32.440 --> 0:29:37.040
<v Speaker 1>had characteristics that were to be admired because there are

0:29:37.080 --> 0:29:40.360
<v Speaker 1>a lot of people that we've beat that we hate.

0:29:40.920 --> 0:29:43.280
<v Speaker 1>I mean, there there are people that are considered the

0:29:43.360 --> 0:29:47.280
<v Speaker 1>devil and we beat them. But he had these characteristics

0:29:47.320 --> 0:29:49.800
<v Speaker 1>to begin with. Oh yeah. And I wouldn't say, I

0:29:49.800 --> 0:29:51.680
<v Speaker 1>wouldn't take any other thing away from that. I was

0:29:51.720 --> 0:29:54.800
<v Speaker 1>just saying how they they wanted it was more or

0:29:54.840 --> 0:29:58.680
<v Speaker 1>less bragging rights. No, you're you're correct. I'm not. I'm not.

0:29:58.720 --> 0:30:01.920
<v Speaker 1>I'm not saying that you're not. What it was talked

0:30:01.920 --> 0:30:05.480
<v Speaker 1>about about the what they call it postagia. Yeah, that

0:30:05.600 --> 0:30:11.400
<v Speaker 1>they they add things to him. Um. So with the

0:30:11.520 --> 0:30:16.760
<v Speaker 1>racial climate at the time, they added they basically whitewashed

0:30:16.840 --> 0:30:21.720
<v Speaker 1>him to make him more acceptable to the American people

0:30:22.160 --> 0:30:26.520
<v Speaker 1>at the time. You know, they added characteristics also that

0:30:27.040 --> 0:30:30.960
<v Speaker 1>uh would make these people relate to him, Um, like

0:30:31.080 --> 0:30:34.240
<v Speaker 1>he talked about, you know, they the lady, the white lady,

0:30:34.320 --> 0:30:37.400
<v Speaker 1>that they said that he would set at their feet

0:30:37.400 --> 0:30:40.440
<v Speaker 1>while she read to him. And it's not true. According

0:30:40.520 --> 0:30:43.560
<v Speaker 1>to that guy. I had no idea, But so they

0:30:43.600 --> 0:30:46.520
<v Speaker 1>add things like that so that he would be able

0:30:46.560 --> 0:30:49.440
<v Speaker 1>to be admired by the people. And one of the

0:30:49.440 --> 0:30:51.800
<v Speaker 1>reasons for that is they're selling books too. I mean,

0:30:52.560 --> 0:30:56.200
<v Speaker 1>you know the people that did this a little yeah,

0:30:56.240 --> 0:30:57.960
<v Speaker 1>and yeah, and we probably do that all the time.

0:30:58.120 --> 0:30:59.560
<v Speaker 1>We do it to a lot of people. There's a

0:31:00.120 --> 0:31:03.760
<v Speaker 1>there's a play. There's a play in Chillicothe, Ohio to

0:31:03.840 --> 0:31:07.000
<v Speaker 1>this day that has been going on for I think

0:31:07.080 --> 0:31:11.880
<v Speaker 1>fifty plus years. And it's a big outdoor, big outdoor

0:31:12.040 --> 0:31:17.000
<v Speaker 1>play that big auditorium outdoors that holds I think it

0:31:17.040 --> 0:31:23.520
<v Speaker 1>holds people and there's a cast of over a hundred people,

0:31:23.600 --> 0:31:29.360
<v Speaker 1>as I understand that, and it's called Kumsa and I've

0:31:29.360 --> 0:31:33.920
<v Speaker 1>been to it. It was it was very entertaining. Yeah,

0:31:35.560 --> 0:31:39.800
<v Speaker 1>And that's the play that the chief said he didn't

0:31:39.800 --> 0:31:43.480
<v Speaker 1>like at all. And it's because there's a lot of

0:31:43.480 --> 0:31:47.600
<v Speaker 1>the fables kind of mixed into that story. Because that

0:31:48.680 --> 0:31:52.520
<v Speaker 1>the writer of that play was Alan Eckhert, who I said,

0:31:52.560 --> 0:31:58.719
<v Speaker 1>I wrote the book Frontiersman and ek hurt Um just

0:31:58.800 --> 0:32:00.960
<v Speaker 1>at the time. I don't know history at the time

0:32:00.960 --> 0:32:03.240
<v Speaker 1>when he wrote it, whenever that was it, maybe the

0:32:03.240 --> 0:32:06.719
<v Speaker 1>seventies or eighties. Somebody will write me a mean email

0:32:06.720 --> 0:32:11.280
<v Speaker 1>about getting that day wrong. But they that was just

0:32:11.400 --> 0:32:13.680
<v Speaker 1>kind of the going thing that he had this white

0:32:13.680 --> 0:32:16.040
<v Speaker 1>woman that he was in love with, and so that's

0:32:16.080 --> 0:32:18.480
<v Speaker 1>all in the play, and that's the kind of stuff

0:32:18.520 --> 0:32:23.000
<v Speaker 1>that the chief was like, this is hogwash, this is crazy,

0:32:23.080 --> 0:32:27.720
<v Speaker 1>Which was interesting because that play is alive and well

0:32:27.840 --> 0:32:31.760
<v Speaker 1>today it's worth going to. It was very well done,

0:32:32.000 --> 0:32:35.760
<v Speaker 1>put together, big tourist attraction there in Chillicothe, Ohio. But

0:32:35.800 --> 0:32:40.320
<v Speaker 1>it's entertainment and not history. Listen right, and there's I mean,

0:32:40.360 --> 0:32:43.320
<v Speaker 1>there's parts of it that that are true. And when

0:32:43.360 --> 0:32:46.880
<v Speaker 1>you see it, I think you do you do understand

0:32:46.920 --> 0:32:49.320
<v Speaker 1>a little bit more about to come somebody. It Also,

0:32:49.360 --> 0:32:54.760
<v Speaker 1>the play also paints Ten Squintatwa his brother as kind

0:32:54.760 --> 0:32:57.760
<v Speaker 1>of them battling against each other and kind of fighting

0:32:57.800 --> 0:33:01.240
<v Speaker 1>for power. And I think now they've kind of dismissed

0:33:01.320 --> 0:33:03.520
<v Speaker 1>that a little bit more and just said they they

0:33:03.600 --> 0:33:06.640
<v Speaker 1>really did kind of work and tandem together more and

0:33:06.720 --> 0:33:10.760
<v Speaker 1>more anyway. You know, there's so you could nitpick all

0:33:10.800 --> 0:33:15.840
<v Speaker 1>of it. But but it was interesting because talking about

0:33:15.880 --> 0:33:20.720
<v Speaker 1>the phastalgia, I thought that was so such an interesting word.

0:33:21.800 --> 0:33:24.280
<v Speaker 1>Um well, we do that to a lot of people

0:33:24.280 --> 0:33:27.200
<v Speaker 1>in history. I mean you look at all the outlaws

0:33:27.720 --> 0:33:30.880
<v Speaker 1>in the West that were you know, idolized, and these

0:33:30.920 --> 0:33:35.080
<v Speaker 1>people were murderers, but they they add these stories to them,

0:33:35.120 --> 0:33:37.240
<v Speaker 1>the you know, to make them more. When you said

0:33:37.360 --> 0:33:41.080
<v Speaker 1>palatable too everyone to read. The first time I've used

0:33:41.120 --> 0:33:44.240
<v Speaker 1>it word a long time, I didn't know you knew it. Mostalgia.

0:33:44.440 --> 0:33:47.000
<v Speaker 1>He said that that was longing for a past that

0:33:47.040 --> 0:33:49.920
<v Speaker 1>didn't exist. And hey, I also took a little bit

0:33:49.920 --> 0:33:54.680
<v Speaker 1>of criticism on this two come to podcast from some

0:33:54.720 --> 0:33:59.360
<v Speaker 1>people that said that, okay, and here's just the simplest

0:33:59.440 --> 0:34:04.200
<v Speaker 1>version now vigating some very treacherous political waters. Let's go, yes,

0:34:04.320 --> 0:34:08.439
<v Speaker 1>let's do this. Um is that the Native Americans were

0:34:09.200 --> 0:34:14.799
<v Speaker 1>were radically got the raw end of this deal. Like

0:34:14.840 --> 0:34:18.080
<v Speaker 1>I don't think anybody disagrees to that, I mean massive,

0:34:19.719 --> 0:34:24.080
<v Speaker 1>and there their civilization suffered for it. America did all

0:34:24.080 --> 0:34:28.560
<v Speaker 1>this stuff, which is absolutely true, broke treaties, just tried

0:34:28.600 --> 0:34:32.520
<v Speaker 1>to annihilate and dismantle the civilization, no doubt. So now

0:34:32.560 --> 0:34:37.480
<v Speaker 1>two years later, in kind of in kind of response

0:34:37.600 --> 0:34:40.680
<v Speaker 1>to us being so when I say us, I'm saying

0:34:40.680 --> 0:34:43.000
<v Speaker 1>that because I'm an American citizen. So if you're an

0:34:43.000 --> 0:34:47.680
<v Speaker 1>American citizen, you you know your country did this. Our

0:34:47.719 --> 0:34:54.600
<v Speaker 1>response to that is to um romanticize Native American life

0:34:55.840 --> 0:35:01.160
<v Speaker 1>as being this just like beautiful, utopian, you topian place

0:35:01.880 --> 0:35:04.400
<v Speaker 1>and these people were just at one with nature and

0:35:04.520 --> 0:35:07.040
<v Speaker 1>one with each other, and they didn't have problems, and

0:35:07.080 --> 0:35:09.799
<v Speaker 1>they had this great little world over here that got

0:35:10.640 --> 0:35:13.719
<v Speaker 1>so and we know that that is an entirely true

0:35:13.719 --> 0:35:16.719
<v Speaker 1>either that's more of a recent thing, though, was it not. Well,

0:35:16.800 --> 0:35:18.960
<v Speaker 1>it's it's just the way we talked about like somebody

0:35:19.040 --> 0:35:23.520
<v Speaker 1>said that, you know, we're we like hyper glamorized, you know,

0:35:23.600 --> 0:35:26.760
<v Speaker 1>two kumsa and him guarding this way of life and

0:35:26.840 --> 0:35:29.680
<v Speaker 1>him wanting just this traditional Indian way of life. And

0:35:30.040 --> 0:35:32.160
<v Speaker 1>what they would say is like, man, this this place

0:35:32.200 --> 0:35:35.240
<v Speaker 1>was a war zone they got here, which is true

0:35:35.480 --> 0:35:37.759
<v Speaker 1>with their neighbors just like we are now. Yeah, and

0:35:37.800 --> 0:35:40.920
<v Speaker 1>so you know, you can go to one extreme to

0:35:41.040 --> 0:35:44.719
<v Speaker 1>the other, and what you want to have is just

0:35:44.840 --> 0:35:48.680
<v Speaker 1>kind of an understanding that yes, we did the United

0:35:48.680 --> 0:35:53.560
<v Speaker 1>States did give these people a radically raw deal. They did,

0:35:53.640 --> 0:35:57.279
<v Speaker 1>and it was unique too in the fact that I

0:35:57.280 --> 0:35:59.960
<v Speaker 1>don't know. I'm not a history buff so I don't

0:36:00.080 --> 0:36:03.880
<v Speaker 1>know the reasons as much, But we slowly crept across

0:36:03.920 --> 0:36:07.399
<v Speaker 1>the land, so to keep from fighting in all out

0:36:07.600 --> 0:36:11.080
<v Speaker 1>war with all of these people, we just kind of

0:36:11.239 --> 0:36:15.200
<v Speaker 1>slowly took it and made deals and you know, we'll

0:36:15.239 --> 0:36:16.880
<v Speaker 1>buy this from you. And that was the thing. A

0:36:16.960 --> 0:36:20.400
<v Speaker 1>lot of that land was bought, they paid money for it,

0:36:20.800 --> 0:36:24.560
<v Speaker 1>but from what I understand reading, um, some of that

0:36:24.680 --> 0:36:28.200
<v Speaker 1>land was sold by tribes that didn't actually own it. Yeah,

0:36:28.239 --> 0:36:31.359
<v Speaker 1>so a whole lot of uh. And it's so complicated,

0:36:31.440 --> 0:36:35.399
<v Speaker 1>and it's so it's not stuff that's that I wanted

0:36:35.440 --> 0:36:37.719
<v Speaker 1>to talk about just for sake of It just wasn't

0:36:37.719 --> 0:36:40.279
<v Speaker 1>the story we were telling. But yeah, the the acquisition

0:36:40.320 --> 0:36:42.600
<v Speaker 1>of land of the US from all the tribes is

0:36:42.880 --> 0:36:47.200
<v Speaker 1>I mean hundreds and hundreds of treaties, people selling land

0:36:47.239 --> 0:36:52.560
<v Speaker 1>that they actually didn't known, I mean, betrayal inside from

0:36:52.600 --> 0:36:58.160
<v Speaker 1>tribe to tribe. But all this just wildly complex stuff

0:36:58.280 --> 0:37:02.560
<v Speaker 1>that happened. And uh, but this was a treaty that

0:37:02.680 --> 0:37:07.439
<v Speaker 1>he was against that started this correct well, and and

0:37:07.440 --> 0:37:12.520
<v Speaker 1>and that's a simplistic story because it was decades of

0:37:12.560 --> 0:37:15.920
<v Speaker 1>all these treaties, but his his the thing that drew

0:37:16.040 --> 0:37:19.040
<v Speaker 1>the line of the sand was the Treaty of Greenville,

0:37:19.560 --> 0:37:23.320
<v Speaker 1>which was drew a line somewhere in Ohio what is

0:37:23.360 --> 0:37:27.400
<v Speaker 1>now Ohio, and it was like, you know, Europeans, you

0:37:27.440 --> 0:37:30.560
<v Speaker 1>know Americans can't come across this line. And they did

0:37:30.680 --> 0:37:33.239
<v Speaker 1>and that's when it comes I was like, okay, no more,

0:37:33.760 --> 0:37:37.160
<v Speaker 1>no more a diplomat. We're gonna have to fight these guys.

0:37:37.239 --> 0:37:43.040
<v Speaker 1>That's when he joined up with the British and started fighting. Um. So,

0:37:45.120 --> 0:37:48.080
<v Speaker 1>another way that we could simplify all this too, it

0:37:48.880 --> 0:37:52.800
<v Speaker 1>is that or it seems like it would be simple,

0:37:53.080 --> 0:37:56.359
<v Speaker 1>is like, why weren't all these tribes in on this.

0:37:56.520 --> 0:38:01.920
<v Speaker 1>Why wouldn't they have come to to come says idea

0:38:02.080 --> 0:38:05.560
<v Speaker 1>of this painting the Confederacy and fighting against him, because

0:38:05.560 --> 0:38:08.480
<v Speaker 1>that didn't make sense to me at first, because the

0:38:08.520 --> 0:38:12.680
<v Speaker 1>way we painted him in just this revolutionary Native American leader,

0:38:12.719 --> 0:38:14.799
<v Speaker 1>it seems like every tribe in the country would have

0:38:14.800 --> 0:38:17.120
<v Speaker 1>been like, yes, let's stand and fight against these guys.

0:38:17.680 --> 0:38:21.719
<v Speaker 1>But man, that it was so complex. Going back to that,

0:38:22.080 --> 0:38:24.560
<v Speaker 1>a lot of tribes had great deals with the US government,

0:38:24.600 --> 0:38:26.920
<v Speaker 1>where they were getting money, where they were getting supplies,

0:38:26.960 --> 0:38:30.520
<v Speaker 1>where they were getting all this stuff. And Dave Edmonds

0:38:30.560 --> 0:38:33.600
<v Speaker 1>talked about it. It comes succumbs to that tribe and

0:38:33.600 --> 0:38:35.759
<v Speaker 1>it's like, hey, we gotta fight these guys. And the

0:38:35.840 --> 0:38:38.839
<v Speaker 1>chief was like a bro, we got a pretty good

0:38:38.920 --> 0:38:42.960
<v Speaker 1>thing here. And that's what happened. And most of the

0:38:43.040 --> 0:38:47.200
<v Speaker 1>tribes rejected him. Most the guys that were fighting with

0:38:47.280 --> 0:38:51.600
<v Speaker 1>him were a small percentage of where most of those

0:38:51.960 --> 0:38:53.759
<v Speaker 1>and are do you you might even know that that

0:38:53.840 --> 0:38:56.120
<v Speaker 1>may not have come up. Most of the folks that

0:38:56.120 --> 0:38:58.319
<v Speaker 1>stood with him where they from, you know, if they

0:38:58.320 --> 0:39:02.239
<v Speaker 1>were from the same area, or they have similar religions

0:39:02.280 --> 0:39:06.040
<v Speaker 1>and ways of life. Is that came about? Not necessarily

0:39:06.400 --> 0:39:09.759
<v Speaker 1>the There were at least twelve tribes that were represented

0:39:09.760 --> 0:39:14.799
<v Speaker 1>in the Pan Indian Confederacy, and many a lot of

0:39:14.800 --> 0:39:18.000
<v Speaker 1>the Shawnees even rejected to comes to his vision. Yeah,

0:39:18.120 --> 0:39:21.840
<v Speaker 1>lots of the Shawnees. And there's today several divisions of

0:39:21.880 --> 0:39:26.880
<v Speaker 1>Shawnees even and and today amongst those divisions, you can

0:39:26.920 --> 0:39:29.360
<v Speaker 1>trace back to the people that were with takomes To

0:39:29.440 --> 0:39:33.640
<v Speaker 1>and the people that were against him. And um, but

0:39:33.880 --> 0:39:35.920
<v Speaker 1>that was one of the most remarkable things. And the

0:39:35.960 --> 0:39:39.640
<v Speaker 1>reason we remember him is because he was the really

0:39:39.680 --> 0:39:44.120
<v Speaker 1>the only guy that ever united the tribes. That was

0:39:44.160 --> 0:39:49.040
<v Speaker 1>a big deal. That was like major diplomacy, a major thing,

0:39:49.360 --> 0:39:52.440
<v Speaker 1>which is also evidence why they believed that he was

0:39:52.520 --> 0:39:56.160
<v Speaker 1>one of the greatest orators and leaders of the Native

0:39:56.160 --> 0:39:59.080
<v Speaker 1>American people because he could ride up into a camp

0:39:59.120 --> 0:40:06.439
<v Speaker 1>of chairkeys or or mingoes and give I mean, all

0:40:06.440 --> 0:40:09.160
<v Speaker 1>he had was a speech. Like he didn't have a website,

0:40:09.400 --> 0:40:12.840
<v Speaker 1>he didn't have a podcast, he didn't have a television crew.

0:40:13.160 --> 0:40:16.000
<v Speaker 1>All he had. All he had was standing up in

0:40:16.080 --> 0:40:20.239
<v Speaker 1>front of these people around a big fire saying, we

0:40:20.320 --> 0:40:23.560
<v Speaker 1>gotta fight these guys. I mean, wouldn't have been something.

0:40:24.440 --> 0:40:26.680
<v Speaker 1>Wouldn't it have been something to have just one of

0:40:26.719 --> 0:40:32.239
<v Speaker 1>those recorded. Yeah, that was my takeaway from it all

0:40:32.440 --> 0:40:35.320
<v Speaker 1>was the fact that he was able to band together

0:40:36.000 --> 0:40:39.200
<v Speaker 1>all those different tribes and all those different folks from

0:40:39.239 --> 0:40:42.520
<v Speaker 1>different areas and get him to rally. So that alone

0:40:42.680 --> 0:40:47.279
<v Speaker 1>just showed how powerful is personality was anything else. And

0:40:48.239 --> 0:40:50.800
<v Speaker 1>you know, the two of them that just coming together

0:40:50.840 --> 0:40:52.360
<v Speaker 1>and rally and everybody. That's what I was going to

0:40:52.440 --> 0:40:55.919
<v Speaker 1>point out is that you hear about the Indian nation

0:40:56.040 --> 0:41:00.760
<v Speaker 1>and warring nations, right, and that the tribes apparently didn't

0:41:00.800 --> 0:41:03.400
<v Speaker 1>get along a lot of the time. But now that

0:41:03.640 --> 0:41:06.319
<v Speaker 1>it's all kind of spelled out, it makes sense. But

0:41:06.880 --> 0:41:09.640
<v Speaker 1>for those guys at that time to rally everyone together,

0:41:09.719 --> 0:41:12.880
<v Speaker 1>it's just an amazing deal. That was To me anyway,

0:41:12.960 --> 0:41:18.880
<v Speaker 1>that was like wow, that takes a lot of Yeah.

0:41:19.000 --> 0:41:24.200
<v Speaker 1>You know. Another thing that's interesting is that this happened

0:41:24.200 --> 0:41:28.359
<v Speaker 1>here and what is now the United States, where uh,

0:41:29.800 --> 0:41:33.560
<v Speaker 1>basically another group of people came into land that was

0:41:33.600 --> 0:41:37.480
<v Speaker 1>already occupied and pushed out the people that were occupied.

0:41:39.960 --> 0:41:44.080
<v Speaker 1>That's the story of planet Earth. That has never not

0:41:44.239 --> 0:41:47.480
<v Speaker 1>happened somewhere. But that's what I was saying about. It

0:41:47.560 --> 0:41:51.480
<v Speaker 1>happened differently. Normally, you came, you come in, you attack

0:41:51.560 --> 0:41:55.399
<v Speaker 1>the country, you take it all. You don't slowly make

0:41:55.480 --> 0:41:58.400
<v Speaker 1>deals with people, and then renewed on it until you

0:41:58.640 --> 0:42:02.560
<v Speaker 1>reach the other ocean. You just it it. The whole

0:42:02.600 --> 0:42:05.719
<v Speaker 1>thing may have been looked at differently had there just

0:42:05.800 --> 0:42:08.879
<v Speaker 1>been a massive army come in and just run through

0:42:08.920 --> 0:42:12.319
<v Speaker 1>the whole thing and then people do what they do,

0:42:12.360 --> 0:42:14.439
<v Speaker 1>just like they do now when a country is taken over.

0:42:14.960 --> 0:42:18.400
<v Speaker 1>But the fact that so many that there was trust

0:42:18.480 --> 0:42:21.799
<v Speaker 1>involved So these people are coming into your yard out

0:42:21.840 --> 0:42:24.680
<v Speaker 1>here and they're going, I just want to buy your backyard,

0:42:25.520 --> 0:42:28.040
<v Speaker 1>and you said, okay, I'll sell that. And the next thing,

0:42:28.080 --> 0:42:29.440
<v Speaker 1>you know, you look up and there coming through your

0:42:29.480 --> 0:42:31.600
<v Speaker 1>back door and they said, well, I want to live

0:42:31.640 --> 0:42:33.960
<v Speaker 1>on your couch. Can I do that? And you make

0:42:33.960 --> 0:42:35.680
<v Speaker 1>a deal with them, and then you're in there in

0:42:35.719 --> 0:42:38.560
<v Speaker 1>your kitchen and it's just a complete different thing than

0:42:38.719 --> 0:42:41.960
<v Speaker 1>coming in and taking everything from you at once. It

0:42:43.000 --> 0:42:45.560
<v Speaker 1>would be more traumatizing for that to happen for me

0:42:46.200 --> 0:42:49.480
<v Speaker 1>then for all of a sudden, I lose it all

0:42:50.120 --> 0:42:52.680
<v Speaker 1>and you have this one feeling about that would be

0:42:52.719 --> 0:42:57.959
<v Speaker 1>different than watching them they're slowly take it from you. Yeah,

0:42:58.000 --> 0:43:00.479
<v Speaker 1>that's a good point, and it would have been generation No. Two,

0:43:01.800 --> 0:43:05.120
<v Speaker 1>you know two. Kompsa was born where he was born

0:43:05.239 --> 0:43:10.000
<v Speaker 1>because his parents went to a basically a Shawnee convention

0:43:10.520 --> 0:43:15.360
<v Speaker 1>about what to do about these white Europeans coming into Kentucky.

0:43:15.960 --> 0:43:17.879
<v Speaker 1>That was right when Boone and them were coming in.

0:43:18.640 --> 0:43:22.720
<v Speaker 1>That's why they were near and Chilla coffee was because

0:43:23.560 --> 0:43:27.000
<v Speaker 1>they were like sending out messages to the to the

0:43:27.200 --> 0:43:29.640
<v Speaker 1>to the people that were scattered abroad. We gotta come together.

0:43:29.680 --> 0:43:32.040
<v Speaker 1>And figure out what we're gonna do about these people

0:43:32.120 --> 0:43:34.480
<v Speaker 1>coming into our land killing our game. So, I mean

0:43:34.520 --> 0:43:37.120
<v Speaker 1>he was born into this, that was a part of

0:43:37.200 --> 0:43:40.759
<v Speaker 1>his life. It wasn't like they just showed up while

0:43:40.800 --> 0:43:44.880
<v Speaker 1>he was here. So and that happened for generations and generations.

0:43:45.600 --> 0:43:59.279
<v Speaker 1>Just yeah, it's it's it's really interesting. I over emphasized

0:43:59.320 --> 0:44:03.399
<v Speaker 1>it in the podcasts. Maybe too much, maybe not enough,

0:44:03.440 --> 0:44:06.520
<v Speaker 1>I don't know, But about how we tell a story

0:44:06.719 --> 0:44:11.439
<v Speaker 1>from a place of bias, you can't. I can't tell

0:44:11.440 --> 0:44:14.759
<v Speaker 1>you about our coon hunt last night. It was from

0:44:14.840 --> 0:44:17.799
<v Speaker 1>my eyeballs that I saw what happened, and in that

0:44:18.080 --> 0:44:21.200
<v Speaker 1>version of that would be different than your version. Even

0:44:21.239 --> 0:44:24.239
<v Speaker 1>the motivations. If I was telling you the motivations of

0:44:24.280 --> 0:44:27.440
<v Speaker 1>why we turned right off the levee and went to

0:44:27.440 --> 0:44:30.319
<v Speaker 1>the frog pond rather than turning left off the levee

0:44:30.360 --> 0:44:34.080
<v Speaker 1>and going to the to the inside the levee, I mean,

0:44:34.120 --> 0:44:39.840
<v Speaker 1>I might have been like, man, Michael, he hates frogs. Frogs,

0:44:39.920 --> 0:44:43.160
<v Speaker 1>you're right, And then but then Britt would have been like, well,

0:44:43.160 --> 0:44:45.279
<v Speaker 1>actually he loves frogs. That's why we were going in

0:44:45.320 --> 0:44:49.080
<v Speaker 1>there and kill the coons. They're eating the frogs. Well,

0:44:49.200 --> 0:44:50.960
<v Speaker 1>it's just like you know, I've always said a hundred

0:44:51.000 --> 0:44:54.480
<v Speaker 1>times two different stories. If you want two different stories,

0:44:54.600 --> 0:44:58.759
<v Speaker 1>get two eyewitnesses to the same event, because people's perception

0:44:59.520 --> 0:45:03.480
<v Speaker 1>and there their internal bias, whether it's subliminal or whatever,

0:45:04.280 --> 0:45:07.480
<v Speaker 1>is going to determine how they see something. And even

0:45:07.520 --> 0:45:09.399
<v Speaker 1>me telling the story if it comes. And I said

0:45:09.400 --> 0:45:12.040
<v Speaker 1>it on the podcast. When I first heard about him

0:45:12.040 --> 0:45:14.440
<v Speaker 1>and learned about him, I was like, this is gonna

0:45:14.440 --> 0:45:18.760
<v Speaker 1>be a great story because this guy was so awesome.

0:45:18.880 --> 0:45:21.279
<v Speaker 1>He was such a he's good, he stood out, he

0:45:21.440 --> 0:45:25.000
<v Speaker 1>was like I totally had a a way that I

0:45:25.120 --> 0:45:27.560
<v Speaker 1>want and there's no hiding it. If I do a

0:45:27.600 --> 0:45:32.480
<v Speaker 1>story on Warner Glenn, I'm gonna tell you the best

0:45:32.640 --> 0:45:36.360
<v Speaker 1>version of him. I mean I want It's not like

0:45:36.400 --> 0:45:39.040
<v Speaker 1>when you get done listening to me talking about Warner Glenn,

0:45:39.120 --> 0:45:41.160
<v Speaker 1>I want you to be like he was all right,

0:45:41.239 --> 0:45:43.680
<v Speaker 1>I guess like I want you to be like that

0:45:43.719 --> 0:45:46.080
<v Speaker 1>guy must be the coolest, coolest guy on planet Earth,

0:45:46.760 --> 0:45:49.160
<v Speaker 1>because that's the way I view it. I got it.

0:45:50.880 --> 0:45:55.440
<v Speaker 1>And even even the bias of the way that you

0:45:55.600 --> 0:46:00.879
<v Speaker 1>view people and categorize them, and um, so I'll over

0:46:00.960 --> 0:46:05.160
<v Speaker 1>emphasize that a lot because there is a thing that's

0:46:05.200 --> 0:46:08.759
<v Speaker 1>going on today to where we demonize people that did

0:46:08.800 --> 0:46:10.800
<v Speaker 1>stuff a long time ago. And I had a section

0:46:10.840 --> 0:46:14.040
<v Speaker 1>in there about how usually the antagonist in the story

0:46:14.080 --> 0:46:16.200
<v Speaker 1>that I was telling about to come so it was

0:46:16.280 --> 0:46:19.800
<v Speaker 1>the Americans, Like it was kind of like these evil people,

0:46:21.040 --> 0:46:24.719
<v Speaker 1>And that's not entirely fair either, because but that just

0:46:24.760 --> 0:46:28.080
<v Speaker 1>wasn't the story we we're telling, you know, there was,

0:46:28.719 --> 0:46:31.560
<v Speaker 1>and I don't think it does any good to demonize

0:46:32.200 --> 0:46:35.040
<v Speaker 1>those people today, two hundred years after it happened, and

0:46:35.080 --> 0:46:38.960
<v Speaker 1>it's it's a war out trope and somebody could be like, man,

0:46:39.000 --> 0:46:42.200
<v Speaker 1>you shouldn't even say that, but I don't know, you know,

0:46:42.239 --> 0:46:44.680
<v Speaker 1>it's like the people that are here today didn't do

0:46:44.719 --> 0:46:49.919
<v Speaker 1>those things. But but there is power inside of being

0:46:49.960 --> 0:46:54.040
<v Speaker 1>empathetic to this day because that's massively what I am

0:46:54.080 --> 0:46:56.960
<v Speaker 1>like when I hear the talking comes to and sit

0:46:57.040 --> 0:47:00.359
<v Speaker 1>with Ben Barnes, like, I'm empathetic towards their cause. I'm

0:47:00.400 --> 0:47:03.839
<v Speaker 1>just like, but there's a difference between having empathy and

0:47:03.840 --> 0:47:09.000
<v Speaker 1>feeling guilty. Yeah, yeah, I don't think anything about that.

0:47:10.560 --> 0:47:15.000
<v Speaker 1>Chief Barnes cured the whole problem with me having to

0:47:15.040 --> 0:47:16.719
<v Speaker 1>look at that, you know, I was I had to

0:47:16.760 --> 0:47:19.879
<v Speaker 1>come say at one level, when when this whole thing

0:47:19.920 --> 0:47:23.640
<v Speaker 1>started and when he slapped me in the head with

0:47:23.680 --> 0:47:25.759
<v Speaker 1>a wet squirrel, when he started talking about you know,

0:47:25.840 --> 0:47:29.640
<v Speaker 1>he was just one guy, I thought, Wow, we were

0:47:29.680 --> 0:47:33.839
<v Speaker 1>doing these other folks at this service by not recognizing them.

0:47:33.880 --> 0:47:36.319
<v Speaker 1>And that, you know what I said, inspired me to

0:47:36.320 --> 0:47:39.640
<v Speaker 1>do some research about that. But that that was that

0:47:39.680 --> 0:47:43.680
<v Speaker 1>brought what you're talking about now, that brought that all

0:47:43.800 --> 0:47:47.640
<v Speaker 1>home to me. There, it just makes it makes so

0:47:47.719 --> 0:47:49.719
<v Speaker 1>much sense. He couldn't have done that without, you know,

0:47:49.840 --> 0:47:53.239
<v Speaker 1>by hisself, and there was he had a big supporting

0:47:53.360 --> 0:47:58.680
<v Speaker 1>cast of folks, and it just elevated the It elevated

0:47:58.760 --> 0:48:01.799
<v Speaker 1>the story of the history of it a whole lot

0:48:01.840 --> 0:48:04.560
<v Speaker 1>more than me because of that. Well, someone that's a

0:48:04.600 --> 0:48:08.680
<v Speaker 1>great communicator is recognized by history a lot of the

0:48:08.760 --> 0:48:15.200
<v Speaker 1>times more than the people that just had actions. So

0:48:15.239 --> 0:48:18.160
<v Speaker 1>a guy that just has actions, he just seen something

0:48:18.280 --> 0:48:20.279
<v Speaker 1>needed to be done and he went out and done it.

0:48:20.560 --> 0:48:22.560
<v Speaker 1>You may never know who that guy is, but the

0:48:22.640 --> 0:48:26.680
<v Speaker 1>guy that could speak about it, well you know who

0:48:26.719 --> 0:48:30.440
<v Speaker 1>that guy is. So not saying that he didn't have actions,

0:48:30.480 --> 0:48:34.799
<v Speaker 1>obviously he did. But through history that's how it's always been.

0:48:34.880 --> 0:48:38.120
<v Speaker 1>The great orator was always the one that was known

0:48:38.239 --> 0:48:43.200
<v Speaker 1>through history. Yeah yeah, Um, that's probably part of the

0:48:43.239 --> 0:48:45.239
<v Speaker 1>reason he was such a good leader too, was I mean,

0:48:45.280 --> 0:48:47.319
<v Speaker 1>he was a great orator, but he also led through

0:48:47.360 --> 0:48:50.400
<v Speaker 1>his actions. I mean he died on the battlefield, you know.

0:48:50.680 --> 0:48:53.080
<v Speaker 1>He wasn't like sitting somewhere up on a hill watching

0:48:53.080 --> 0:48:56.040
<v Speaker 1>it go down. He was out there. Well, how many

0:48:56.080 --> 0:48:58.759
<v Speaker 1>battles can you be in before you die? So he

0:48:58.960 --> 0:49:02.359
<v Speaker 1>predicted his death. Um, you had a podcast one time

0:49:02.400 --> 0:49:05.839
<v Speaker 1>about making your own luck. I think it was, and

0:49:06.040 --> 0:49:09.440
<v Speaker 1>that your your mindset and your attitude a lot of

0:49:09.520 --> 0:49:13.440
<v Speaker 1>times creates that luck. I'm sure this didn't happen, but

0:49:13.480 --> 0:49:15.560
<v Speaker 1>this is what was in my mind. He thought he

0:49:15.600 --> 0:49:17.759
<v Speaker 1>was going to die. He had a vision of it.

0:49:18.160 --> 0:49:21.480
<v Speaker 1>So did that affect him on the battlefield that day,

0:49:22.320 --> 0:49:24.080
<v Speaker 1>whether the vision was going to be true or not?

0:49:24.360 --> 0:49:27.080
<v Speaker 1>If you go out there with that attitude, you know,

0:49:27.400 --> 0:49:29.640
<v Speaker 1>you know, And I wondered if you ever said that

0:49:29.719 --> 0:49:32.480
<v Speaker 1>before and it didn't come and nobody ever remembered it,

0:49:34.080 --> 0:49:37.480
<v Speaker 1>I mean for real? Yeah, yeah, or you know that postalgia.

0:49:37.680 --> 0:49:40.160
<v Speaker 1>Did he really even say it, you know? Or was

0:49:40.239 --> 0:49:43.680
<v Speaker 1>that just added to you know, we're not easy? How

0:49:43.800 --> 0:49:46.800
<v Speaker 1>easy would it be though for the Yeah, that story,

0:49:46.880 --> 0:49:49.520
<v Speaker 1>like I want it to be true so bad. I

0:49:49.560 --> 0:49:52.239
<v Speaker 1>want it so bad to be true. Postalgia in it

0:49:52.320 --> 0:49:56.799
<v Speaker 1>to the to the ground. It's like, why for no

0:49:56.880 --> 0:50:01.480
<v Speaker 1>reason other than you want to feel like his death

0:50:02.360 --> 0:50:05.840
<v Speaker 1>was scripted by something bigger than him just taking a bullet,

0:50:06.160 --> 0:50:10.440
<v Speaker 1>a random bullet, Because if a if an authority from

0:50:10.480 --> 0:50:13.440
<v Speaker 1>another realm informed him of his death the day before

0:50:13.440 --> 0:50:16.560
<v Speaker 1>it happened, it meant that it was like supposed to happen.

0:50:17.520 --> 0:50:21.320
<v Speaker 1>That's the way I think about it. And but how

0:50:21.400 --> 0:50:23.840
<v Speaker 1>easy would it be for a story like that to

0:50:23.920 --> 0:50:29.360
<v Speaker 1>be made Because his father died, his brother died, his

0:50:29.560 --> 0:50:33.200
<v Speaker 1>chiefs died, cornstalk died, his he had basically had three

0:50:33.440 --> 0:50:34.960
<v Speaker 1>He had a real dad, then he kind of had

0:50:35.000 --> 0:50:41.239
<v Speaker 1>two basically adopted dad's died, and all of them died.

0:50:41.719 --> 0:50:43.839
<v Speaker 1>Chis Aqua. I said that over and over every single

0:50:43.880 --> 0:50:46.560
<v Speaker 1>podcast I talked about chiess Aqua, his older brother saying

0:50:46.560 --> 0:50:48.839
<v Speaker 1>that he'd rather have his the fouls of the air

0:50:48.880 --> 0:50:51.240
<v Speaker 1>pick his bones than to be buried back at camp.

0:50:51.520 --> 0:50:55.040
<v Speaker 1>It's like those guys, they didn't think about death the

0:50:55.040 --> 0:51:00.480
<v Speaker 1>way we do. Death was like tomorrow, Yeah, well every

0:51:00.520 --> 0:51:04.680
<v Speaker 1>day was if They wasn't fighting each other or somebody else.

0:51:05.160 --> 0:51:07.120
<v Speaker 1>They were fighting the land they were living on to

0:51:07.120 --> 0:51:10.080
<v Speaker 1>stay alive. So every day was they were in battle

0:51:10.160 --> 0:51:13.000
<v Speaker 1>every day just with well, we we live in such

0:51:13.000 --> 0:51:16.839
<v Speaker 1>a soft world now, we can't even comprehend how they

0:51:16.960 --> 0:51:19.359
<v Speaker 1>felt about that stuff. You know. Now whe someone goes

0:51:19.400 --> 0:51:22.000
<v Speaker 1>to war, they come back and we have something to

0:51:22.120 --> 0:51:25.320
<v Speaker 1>describe what's wrong with them, and we call it PTSD.

0:51:26.200 --> 0:51:29.600
<v Speaker 1>There probably wouldn't anyone back then that didn't have PTSD.

0:51:30.920 --> 0:51:34.560
<v Speaker 1>So you know the fact of you're gonna die is

0:51:34.600 --> 0:51:38.680
<v Speaker 1>something that's just accepted. Um, Like you said, everyone before

0:51:38.760 --> 0:51:41.200
<v Speaker 1>him died. How many shootouts can you get into before

0:51:41.800 --> 0:51:49.680
<v Speaker 1>you get shot? Mm hmm, yeah, yeah, that's wild now

0:51:49.719 --> 0:51:52.640
<v Speaker 1>when these when these series are over, I am I

0:51:52.680 --> 0:51:55.640
<v Speaker 1>said it on the podcast, I use the word melancholy.

0:51:56.160 --> 0:51:59.320
<v Speaker 1>It's a good word. I really do like They'll probably

0:51:59.400 --> 0:52:04.279
<v Speaker 1>never another period in my life where I'm focused on

0:52:04.440 --> 0:52:06.319
<v Speaker 1>just doing the research and just having to do this

0:52:06.360 --> 0:52:11.520
<v Speaker 1>stuff as I will be on t COOMSA and uh yeah,

0:52:11.560 --> 0:52:13.240
<v Speaker 1>I wish there was I wish there was a fourth

0:52:13.280 --> 0:52:21.440
<v Speaker 1>and the fifth, but it's been my favorite really all right.

0:52:21.840 --> 0:52:25.879
<v Speaker 1>Dave tell us why avatars like dances? Wolves Chief Ben

0:52:25.960 --> 0:52:30.640
<v Speaker 1>Barnes just randomly threw that out there as if we

0:52:30.680 --> 0:52:33.640
<v Speaker 1>would all understand that. Tell me, tell me what that

0:52:33.640 --> 0:52:38.520
<v Speaker 1>I mean. They're very similar in the fact that, uh,

0:52:38.719 --> 0:52:42.440
<v Speaker 1>a white guy goes in, you know, Kevin Costner goes

0:52:42.440 --> 0:52:46.080
<v Speaker 1>in what is a scout and dances with wolves and

0:52:46.320 --> 0:52:50.040
<v Speaker 1>ends up basically, by the end of the movie living

0:52:50.040 --> 0:52:51.840
<v Speaker 1>with the tribe. I can't remember the name of the

0:52:51.840 --> 0:52:54.200
<v Speaker 1>tribe that he was with that and that it's been

0:52:54.200 --> 0:52:56.040
<v Speaker 1>a long time since I've seen either of these movies.

0:52:56.200 --> 0:52:58.920
<v Speaker 1>And then Dances with Wolves a guy goes in you

0:52:59.000 --> 0:53:03.600
<v Speaker 1>just told us dances Yeah, and then Avatar basically a

0:53:03.640 --> 0:53:07.240
<v Speaker 1>white guy goes in in this to an alien world,

0:53:07.320 --> 0:53:12.760
<v Speaker 1>to this alien world, falls in love, turns against the

0:53:12.800 --> 0:53:16.000
<v Speaker 1>people that are trying to basically mind this planet or

0:53:17.360 --> 0:53:21.080
<v Speaker 1>alien world, and ends up living with them. Yeah, okay,

0:53:21.120 --> 0:53:24.799
<v Speaker 1>I see, I see it now, I just forgot the storyline. Yeah,

0:53:24.800 --> 0:53:29.560
<v Speaker 1>so Costner and Dances with Wolves was the American sent

0:53:29.680 --> 0:53:32.680
<v Speaker 1>out on the planes and then he becomes basically an

0:53:32.680 --> 0:53:39.880
<v Speaker 1>Indian Avatar, white guy sent to another planet too extract resource.

0:53:40.719 --> 0:53:43.920
<v Speaker 1>Is that right essentially? Yeah, but then he becomes like

0:53:43.960 --> 0:53:49.120
<v Speaker 1>an alien. Okay, the big overall, I think arching theme

0:53:49.200 --> 0:53:55.280
<v Speaker 1>there is the misunderstanding of that alien nation by the

0:53:55.360 --> 0:53:59.120
<v Speaker 1>culture that's taking it over. I have no clue about

0:53:59.120 --> 0:54:05.080
<v Speaker 1>their alter whatsoever, their spirituality, nothing, So they're coming from

0:54:05.080 --> 0:54:08.799
<v Speaker 1>that perspective, and those those two films are the revelation

0:54:08.920 --> 0:54:12.319
<v Speaker 1>of that character coming to that like, oh, I had

0:54:12.360 --> 0:54:15.480
<v Speaker 1>no idea that these guys were this way and this

0:54:15.560 --> 0:54:19.960
<v Speaker 1>is a better way of life or whatever. That's no value,

0:54:20.080 --> 0:54:24.320
<v Speaker 1>And they had value after he realized what was taking play.

0:54:24.440 --> 0:54:29.440
<v Speaker 1>That's good. That's good, that that is everything. Um okay,

0:54:30.000 --> 0:54:35.080
<v Speaker 1>another thing, Grantly Buffalo, did y'all hear that song? Yeah, um,

0:54:35.719 --> 0:54:38.799
<v Speaker 1>the Last Days of Teakamsa. I'm gonna I'm gonna look

0:54:38.800 --> 0:54:41.959
<v Speaker 1>it up and read the lyrics. If you did, y'all

0:54:41.960 --> 0:54:45.120
<v Speaker 1>listen to the song the past, well, you should put

0:54:45.160 --> 0:54:47.799
<v Speaker 1>it on your playlist on whatever you do. Last Days

0:54:47.800 --> 0:54:53.759
<v Speaker 1>of Tekampsa. And because it's it's very short, I'm gonna

0:54:53.800 --> 0:54:58.080
<v Speaker 1>I'm gonna get the lyrics of it. So this is

0:54:58.120 --> 0:55:03.200
<v Speaker 1>the entire song by Grantly Buffalo, and it says in

0:55:03.239 --> 0:55:06.480
<v Speaker 1>the last days of two Cumpsa there in the end,

0:55:07.680 --> 0:55:13.719
<v Speaker 1>there were rumors of invasion, even talk of spacemen, but

0:55:13.840 --> 0:55:18.120
<v Speaker 1>he couldn't believe that all he knew would fade in

0:55:18.160 --> 0:55:25.000
<v Speaker 1>the ground below the airplanes, two Cumpsa were laid. That's

0:55:25.000 --> 0:55:28.719
<v Speaker 1>the whole song. There's not that, there's not another part

0:55:28.760 --> 0:55:32.239
<v Speaker 1>of it. When I first read it, I just thought

0:55:32.320 --> 0:55:37.960
<v Speaker 1>it was kind of a nonsensical just like what And

0:55:38.160 --> 0:55:42.480
<v Speaker 1>I went online and there were some forums. One guy said, oh,

0:55:42.560 --> 0:55:45.480
<v Speaker 1>he's not talking about two cumps to the Native American.

0:55:45.960 --> 0:55:52.960
<v Speaker 1>He's talking about two Cumpsa Oklahoma, a town that kind

0:55:52.960 --> 0:55:56.279
<v Speaker 1>of fizzled out. That was what this guy said. I

0:55:56.320 --> 0:55:58.440
<v Speaker 1>don't know anything about two comes to Oklahoma. There is

0:55:58.520 --> 0:56:02.839
<v Speaker 1>there is such a place. But I think I think

0:56:02.880 --> 0:56:05.719
<v Speaker 1>it's talking about Tea Coomsa in the last days and

0:56:05.760 --> 0:56:08.120
<v Speaker 1>here here it is in last days of two Cumpsa.

0:56:08.320 --> 0:56:11.560
<v Speaker 1>There in the end, there were rumors of invasion and

0:56:11.640 --> 0:56:15.680
<v Speaker 1>even talk of spacemen, which spacemen would be equivalent to

0:56:15.800 --> 0:56:20.000
<v Speaker 1>people from another place. Okay, so that makes sense. They

0:56:20.000 --> 0:56:22.920
<v Speaker 1>would have had the first white people they saw, they

0:56:22.920 --> 0:56:26.040
<v Speaker 1>would have probably thought these cats are from a different world. Yeah,

0:56:26.080 --> 0:56:29.480
<v Speaker 1>well they literally did, literally were they thought? Yeah, they

0:56:29.520 --> 0:56:32.120
<v Speaker 1>absolutely did, And that would have been a long time

0:56:32.160 --> 0:56:36.160
<v Speaker 1>before Tikomsa. They would have been pretty but it also

0:56:36.560 --> 0:56:43.520
<v Speaker 1>would have yeah, spacemen. So Grantly Buffalo is trying to

0:56:43.600 --> 0:56:45.759
<v Speaker 1>put it into context for us today, it would be

0:56:45.760 --> 0:56:49.319
<v Speaker 1>like spacemen showing up here and taking our land. That's

0:56:49.360 --> 0:56:53.120
<v Speaker 1>pretty good. Grantly, he couldn't believe that all he knew

0:56:53.160 --> 0:56:56.040
<v Speaker 1>would fade. Now that could tie right back to TEKUMPSA.

0:56:57.239 --> 0:57:01.120
<v Speaker 1>In the ground below the airplanes two comes to relate.

0:57:01.640 --> 0:57:06.799
<v Speaker 1>I think that shows that the spaceman won, and this

0:57:07.440 --> 0:57:11.440
<v Speaker 1>sacred ground now he's got airplanes flying over it. It

0:57:11.560 --> 0:57:14.680
<v Speaker 1>comes is in the ground like they took it over

0:57:15.280 --> 0:57:19.520
<v Speaker 1>they they what what could have? What? What was now

0:57:19.600 --> 0:57:22.880
<v Speaker 1>has airplanes flying over it. So in the ground below

0:57:22.920 --> 0:57:25.680
<v Speaker 1>the airplanes two comes to relate, any thoughts, what do

0:57:25.680 --> 0:57:29.760
<v Speaker 1>you think? Lauren goes right back to the avatar. Yeah,

0:57:30.920 --> 0:57:37.320
<v Speaker 1>I mean it's the it's very similar story. Dave, am

0:57:37.360 --> 0:57:39.840
<v Speaker 1>I right am? I writer, am I right? Chief said,

0:57:40.880 --> 0:57:43.600
<v Speaker 1>I don't know I did it. I have no idea.

0:57:43.680 --> 0:57:45.840
<v Speaker 1>But the one thing that I do know is you're

0:57:45.840 --> 0:57:51.960
<v Speaker 1>going to get a lot of messages about that. Yeah. Uh.

0:57:52.120 --> 0:57:55.000
<v Speaker 1>That song though, was perfect because the first time Steve

0:57:55.080 --> 0:57:56.760
<v Speaker 1>Ronell is the one who told me to listen to it.

0:57:57.400 --> 0:58:00.320
<v Speaker 1>He said, oh, you gotta listen to Grantly Buffalo last

0:58:00.360 --> 0:58:02.800
<v Speaker 1>day six come. So I put it on. It starts

0:58:02.840 --> 0:58:07.160
<v Speaker 1>off really cool and acoustic. Dun dun d d d.

0:58:07.960 --> 0:58:11.080
<v Speaker 1>I'm like, right on and they start singing and I'm like, yeah,

0:58:11.120 --> 0:58:13.160
<v Speaker 1>I can get behind this. And then it ends and

0:58:14.000 --> 0:58:18.200
<v Speaker 1>in six seconds the song ends and just like it

0:58:18.240 --> 0:58:21.920
<v Speaker 1>comes to his life. Maybe it were longer. That's a

0:58:21.960 --> 0:58:26.240
<v Speaker 1>great metaphor, right there. May have been exactly on purpose.

0:58:27.960 --> 0:58:33.600
<v Speaker 1>Mm hmm. Well, hey guys, it's great to have everybody, Michael.

0:58:34.040 --> 0:58:37.520
<v Speaker 1>You can buy sunspot lights on the mediator website metor

0:58:37.600 --> 0:58:40.280
<v Speaker 1>dot com. You can just um, they're a little hard

0:58:40.320 --> 0:58:43.600
<v Speaker 1>to find on there, so just typ them into the

0:58:43.600 --> 0:58:45.880
<v Speaker 1>search bar up there. Yeah, if you type into the

0:58:45.920 --> 0:58:51.680
<v Speaker 1>search bar sun spot lights, they'll pop up. And these

0:58:51.760 --> 0:58:53.960
<v Speaker 1>lights have a lifetime warranty. Is that right? They do

0:58:54.040 --> 0:58:57.400
<v Speaker 1>have a lifetime warranty. Tell me what that means? Everything

0:58:57.520 --> 0:59:00.440
<v Speaker 1>except for the charger, which has a two year warranty.

0:59:00.640 --> 0:59:03.680
<v Speaker 1>The hat that it's mounted to really doesn't have a warranty.

0:59:03.680 --> 0:59:07.840
<v Speaker 1>It's to wear item. Everything on that light is um.

0:59:08.080 --> 0:59:10.880
<v Speaker 1>We fix it with no charge except for ten dollars

0:59:10.880 --> 0:59:16.920
<v Speaker 1>for return shipping. Um. Except for damage, which most of

0:59:16.960 --> 0:59:19.200
<v Speaker 1>the time, we wind up just fixing and sending back

0:59:19.240 --> 0:59:21.440
<v Speaker 1>anyway because it's too big of a hassle to contact

0:59:21.440 --> 0:59:25.240
<v Speaker 1>somebody over some little part that they broke. So and

0:59:25.320 --> 0:59:28.640
<v Speaker 1>that's an incredible warranty, even down to the battery. So

0:59:28.760 --> 0:59:32.479
<v Speaker 1>you'll buy some people, might You know, these lights aren't cheap,

0:59:32.600 --> 0:59:34.600
<v Speaker 1>that's for sure. They're not. You're not gonna pay a

0:59:34.640 --> 0:59:37.240
<v Speaker 1>hundred dollars for one of these lights. But I'm telling

0:59:37.280 --> 0:59:40.680
<v Speaker 1>you it would be like you see these guys driving

0:59:40.680 --> 0:59:43.480
<v Speaker 1>around with these little little John Deer tractors that like

0:59:43.520 --> 0:59:45.280
<v Speaker 1>almost would fit in the back of a pickup, with

0:59:45.320 --> 0:59:48.200
<v Speaker 1>a little backhoe, a little front end loader. It's about

0:59:48.200 --> 0:59:50.840
<v Speaker 1>as big as a tractor. This guy's going and he

0:59:50.840 --> 0:59:53.760
<v Speaker 1>thinks he's gonna landscape his yard. And then you see

0:59:53.760 --> 0:59:56.560
<v Speaker 1>the dude drive by with a big Caterpillar back hoe

0:59:56.920 --> 0:59:59.480
<v Speaker 1>on the you know, being pulled by a dump truck.

1:00:01.160 --> 1:00:03.479
<v Speaker 1>The little hundred dollar light is like that little John

1:00:03.480 --> 1:00:06.600
<v Speaker 1>Deere tractor that the guy went and bought three bags

1:00:06.600 --> 1:00:08.480
<v Speaker 1>of mulch at Lows and is gonna put him in

1:00:08.520 --> 1:00:11.480
<v Speaker 1>his front end loader and drive around the backyard. You know,

1:00:12.200 --> 1:00:15.560
<v Speaker 1>the caterpillar tractor is the sun spotlight. If you've never

1:00:15.680 --> 1:00:18.640
<v Speaker 1>used a coon light, you don't know what you're missing.

1:00:19.360 --> 1:00:22.800
<v Speaker 1>In the dark is a dark place, and once you

1:00:22.840 --> 1:00:25.320
<v Speaker 1>start using a coon light, you can never go back.

1:00:25.560 --> 1:00:28.360
<v Speaker 1>Just like once you get on that caterpillar back hoh

1:00:28.520 --> 1:00:31.200
<v Speaker 1>and start digging a ditch in your backyard, you ain't

1:00:31.200 --> 1:00:33.480
<v Speaker 1>going back to that little John dere nothing against John Deer.

1:00:33.640 --> 1:00:38.600
<v Speaker 1>They just have a little home grade version. No. I mean,

1:00:38.680 --> 1:00:41.400
<v Speaker 1>come on, now, that one's gonna get you more male

1:00:41.480 --> 1:00:48.160
<v Speaker 1>than you do. Understand what I'm saying though, I'm serious, Michael.

1:00:48.520 --> 1:00:51.240
<v Speaker 1>I tell people all the time, I'm like, you have

1:00:51.280 --> 1:00:53.560
<v Speaker 1>no idea you need one of these lights. I do,

1:00:53.680 --> 1:00:55.360
<v Speaker 1>so you can buy on the Meta dot com. You

1:00:55.360 --> 1:00:57.920
<v Speaker 1>can buy them from Michael. Lauren and I were both

1:00:57.960 --> 1:01:03.640
<v Speaker 1>wearing little, tiny, yeah knock packing headlamps and you can

1:01:03.680 --> 1:01:05.440
<v Speaker 1>hardly tell me how to light on our head. Impair

1:01:05.440 --> 1:01:08.720
<v Speaker 1>to you, guys, I'm not going to tell you what

1:01:08.720 --> 1:01:11.960
<v Speaker 1>we were saying behind your back. They made film in

1:01:12.160 --> 1:01:17.200
<v Speaker 1>Raccoon hunting way better. Yeah, we wouldn't have been able

1:01:17.240 --> 1:01:19.880
<v Speaker 1>to do it without ye and you guys did an

1:01:19.920 --> 1:01:23.160
<v Speaker 1>excellent job out there too. Well you haven't seen the footage.

1:01:23.320 --> 1:01:27.480
<v Speaker 1>I don't care. I enjoyed out there, I hope. So

1:01:28.680 --> 1:01:32.479
<v Speaker 1>sometimes I enjoyed watching you work. I've never seen it before,

1:01:32.520 --> 1:01:34.720
<v Speaker 1>and it was it was. It makes you understand a

1:01:34.720 --> 1:01:37.680
<v Speaker 1>lot better about you know, I watched Meat Eater, but

1:01:38.240 --> 1:01:41.240
<v Speaker 1>you're just seeing Clay or Steve for someone on there.

1:01:41.280 --> 1:01:44.280
<v Speaker 1>You don't see you guys running around back behind and

1:01:44.320 --> 1:01:46.520
<v Speaker 1>you know I was following you guys around hiding behind

1:01:46.600 --> 1:01:51.960
<v Speaker 1>trees and such. You don't realize that either. If you

1:01:51.960 --> 1:01:54.919
<v Speaker 1>can find Michael Roseman in the film that eventually comes

1:01:54.960 --> 1:01:59.440
<v Speaker 1>out and give you a sun spotlight, I was pretty

1:01:59.440 --> 1:02:02.360
<v Speaker 1>good at hide. I know. I know. If you find

1:02:02.480 --> 1:02:05.400
<v Speaker 1>a picture of Michael Roseman in the final edit of this,

1:02:05.840 --> 1:02:08.240
<v Speaker 1>we'll give you a sunspot that's that's not a sasquatch.

1:02:08.280 --> 1:02:11.360
<v Speaker 1>That's Michael. Yeah, that's what I said. They're somebody who's

1:02:11.360 --> 1:02:13.360
<v Speaker 1>gonna be sending in emails talking about they've seen a

1:02:13.360 --> 1:02:17.880
<v Speaker 1>sasquatch in the background. The part that that aggravated me though,

1:02:17.960 --> 1:02:20.600
<v Speaker 1>is I wanted to scream when you guys were over

1:02:20.600 --> 1:02:22.920
<v Speaker 1>there missing squirrels that I could see backed off from

1:02:22.920 --> 1:02:26.120
<v Speaker 1>a hundred yards. Yeah, okay, you are like, I don't

1:02:26.120 --> 1:02:28.720
<v Speaker 1>seem and y'all walk away and I'm like, he's right there.

1:02:30.320 --> 1:02:32.560
<v Speaker 1>That would have been worth yell in that as I

1:02:32.680 --> 1:02:35.760
<v Speaker 1>could did that out. Yeah, oh yeah, yeah that happened

1:02:35.760 --> 1:02:38.520
<v Speaker 1>because you had your thermal and we're looking at these

1:02:38.600 --> 1:02:41.320
<v Speaker 1>juries sometimes way from way back, you can use a

1:02:41.400 --> 1:02:44.960
<v Speaker 1>thermal to squirrel hunt on cloudy days if sunshine and

1:02:45.000 --> 1:02:47.640
<v Speaker 1>it's worthless. But on a cloudy day, you can find

1:02:47.640 --> 1:02:50.400
<v Speaker 1>squirrels with a thermal. Yeah, and it's not a thermal

1:02:50.480 --> 1:02:54.160
<v Speaker 1>and of gun, no, no, it's binocular, a little binocular

1:02:54.200 --> 1:02:57.080
<v Speaker 1>you put up and you can see heat rising off.

1:02:57.840 --> 1:03:00.920
<v Speaker 1>That's pretty wild. Fun hunt man, Yeah, it's fun. This

1:03:00.920 --> 1:03:05.120
<v Speaker 1>whole project was great. Yeah all right, guys, well thanks

1:03:05.120 --> 1:03:08.640
<v Speaker 1>for listening. And you're not gonna believe what the mixed

1:03:08.640 --> 1:03:12.320
<v Speaker 1>burgers he is going to do about for show boom

1:03:12.360 --> 1:03:24.960
<v Speaker 1>boom on, let's go get some chocolate gravy.