WEBVTT - From the Vault: The Stone of Madness

0:00:05.800 --> 0:00:08.160
<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

0:00:08.200 --> 0:00:10.440
<v Speaker 1>is Robert Lamb and I'm Joe McCormick. And this is

0:00:10.480 --> 0:00:13.880
<v Speaker 1>one of our from the Vault selections from days of Old.

0:00:14.120 --> 0:00:16.640
<v Speaker 1>That's right, this is an older episode of Stuff to

0:00:16.680 --> 0:00:20.560
<v Speaker 1>Blow Your Mind. This in this particular episode originally published

0:00:20.760 --> 0:00:24.360
<v Speaker 1>January seven, two thousand sixteen, and it is titled The

0:00:24.440 --> 0:00:27.080
<v Speaker 1>Stone of Madness. I think this may have been my

0:00:27.200 --> 0:00:30.840
<v Speaker 1>most embarrassing skit performance on the show. Well, we were

0:00:30.840 --> 0:00:34.080
<v Speaker 1>playing characters from a Bosch painting, so we were supposed

0:00:34.080 --> 0:00:37.680
<v Speaker 1>to sound grotesque. If even if we can't look grotesque,

0:00:37.840 --> 0:00:41.040
<v Speaker 1>you always gotta have fun being a little boshy. Yeah. Yeah,

0:00:41.040 --> 0:00:43.559
<v Speaker 1>I love episodes like this because this is another one

0:00:43.560 --> 0:00:47.400
<v Speaker 1>of those where we have art and history and early

0:00:47.520 --> 0:00:52.840
<v Speaker 1>ideas about human biology all coming together into a nice package. Yeah.

0:00:53.000 --> 0:00:54.840
<v Speaker 1>So those are some of the best ones, right, art,

0:00:54.880 --> 0:00:58.040
<v Speaker 1>history and paleo science. Yes, and this one was also

0:00:58.240 --> 0:01:01.720
<v Speaker 1>almost a video, is that recall? I think somebody was

0:01:01.760 --> 0:01:05.120
<v Speaker 1>turning us into cartoons, and mercifully that didn't happen. Yeah,

0:01:05.160 --> 0:01:07.600
<v Speaker 1>because the skit that you mentioned here, they were they

0:01:07.600 --> 0:01:10.960
<v Speaker 1>were creating an animated version of that with grotesque versions

0:01:11.040 --> 0:01:14.600
<v Speaker 1>of of ourselves. God save us from the unflinching gaze

0:01:14.600 --> 0:01:17.200
<v Speaker 1>of the animator. All right, Well, on that note, let's

0:01:17.280 --> 0:01:23.759
<v Speaker 1>dive in. Welcome to stuff to blow your mind from

0:01:23.760 --> 0:01:41.119
<v Speaker 1>how stuff works? Dot com. Maybe, why, my good fellow,

0:01:41.200 --> 0:01:44.479
<v Speaker 1>you look a bit mad. I am a bit mad.

0:01:46.040 --> 0:01:49.400
<v Speaker 1>Do you know? Are you a physician? Well, of course,

0:01:49.440 --> 0:01:52.680
<v Speaker 1>didn't you notice my physician's cap? You mean that beautiful

0:01:52.720 --> 0:01:56.120
<v Speaker 1>tin funnel? Yes, yes, of course. Now if you would,

0:01:56.120 --> 0:01:58.000
<v Speaker 1>can you point to the part of your body that

0:01:58.240 --> 0:02:02.559
<v Speaker 1>feels insane right here in the scuttle dock, right right here?

0:02:03.600 --> 0:02:06.720
<v Speaker 1>Then that's where the stone of madness awaits us? Can

0:02:06.760 --> 0:02:09.440
<v Speaker 1>you can you remove it? Dot why? Certainly? Just have

0:02:09.520 --> 0:02:12.680
<v Speaker 1>a seat and allow me to trepen your cranium just

0:02:12.880 --> 0:02:15.280
<v Speaker 1>large enough to remove the stone. Better make it a

0:02:15.280 --> 0:02:18.280
<v Speaker 1>big hole, doc. I'm about as mad as they come.

0:02:18.320 --> 0:02:20.639
<v Speaker 1>I'm a man to rats to a bowl of pork,

0:02:20.680 --> 0:02:24.000
<v Speaker 1>a chest to take. Sometimes I wake up in a

0:02:24.080 --> 0:02:26.840
<v Speaker 1>field and I think I'm a dog. I started chasing

0:02:26.960 --> 0:02:29.760
<v Speaker 1>the local clergy around it. Yes, yes, it's going to

0:02:29.760 --> 0:02:33.959
<v Speaker 1>be all right. Now, just let me reach inside and ah,

0:02:34.000 --> 0:02:38.480
<v Speaker 1>there it is the stone of madness and folly, the

0:02:38.560 --> 0:02:42.639
<v Speaker 1>source of your mental maladies. Surgically removed. That'll be five

0:02:42.680 --> 0:02:47.359
<v Speaker 1>silver Here you go. But can I can I keep

0:02:47.400 --> 0:03:01.560
<v Speaker 1>the stone? Of course you can. Hey, welcome to stuff

0:03:01.560 --> 0:03:03.400
<v Speaker 1>to blow your mind. My name is Robert Lamb and

0:03:03.440 --> 0:03:05.919
<v Speaker 1>I'm Joe McCormick. I hope you enjoyed our little skit.

0:03:06.040 --> 0:03:09.920
<v Speaker 1>That is our attempt to audibly capture the spirit of

0:03:09.960 --> 0:03:14.160
<v Speaker 1>a particular painting, namely, uh, the cutting of the stone

0:03:14.320 --> 0:03:16.800
<v Speaker 1>or the extraction of the stone of madness or the

0:03:16.840 --> 0:03:18.839
<v Speaker 1>cure of folly, whatever you want to call it, by

0:03:19.320 --> 0:03:24.360
<v Speaker 1>Hieronymous Bosh. Um. This is a painting from around four

0:03:24.800 --> 0:03:29.760
<v Speaker 1>and it depicts uh, this sort of crazy but highly

0:03:30.080 --> 0:03:34.560
<v Speaker 1>allegorical uh surgery taking place. Yeah, if you have never

0:03:34.600 --> 0:03:37.320
<v Speaker 1>seen this painting, you should look it up. I'm gonna

0:03:37.360 --> 0:03:39.160
<v Speaker 1>do my thing and tell you to google an image,

0:03:39.160 --> 0:03:41.120
<v Speaker 1>but you really should see it to go with this episode.

0:03:41.120 --> 0:03:44.160
<v Speaker 1>It will be on the landing page of of the

0:03:44.200 --> 0:03:46.880
<v Speaker 1>web version of this episode. But yeah, it's a painting

0:03:46.920 --> 0:03:50.440
<v Speaker 1>by Hieronymous bosh It's usually dated to around fifteen hundreds sometime.

0:03:50.480 --> 0:03:52.240
<v Speaker 1>We read one source that said it had to be

0:03:52.320 --> 0:03:56.480
<v Speaker 1>after fifteen o two other people dated to the fourteen nineties. Um.

0:03:57.000 --> 0:03:58.760
<v Speaker 1>As we mentioned in the past. When we dealt with

0:03:58.760 --> 0:04:01.440
<v Speaker 1>the some of Bosh's work, there's there's so little known

0:04:01.480 --> 0:04:04.640
<v Speaker 1>about him that it's there's a certain amount of mystery

0:04:04.720 --> 0:04:07.200
<v Speaker 1>involved in all of this, And one of the great

0:04:07.240 --> 0:04:11.240
<v Speaker 1>things about it is the mystery of what motivated this painting,

0:04:11.280 --> 0:04:14.440
<v Speaker 1>because because what's happening in the painting, the cutting of

0:04:14.480 --> 0:04:18.080
<v Speaker 1>the stone of Badness. You have a patient in the

0:04:18.520 --> 0:04:21.640
<v Speaker 1>sort of the center left of the frame, who seated

0:04:21.680 --> 0:04:23.680
<v Speaker 1>in a chair in the middle of a field, and

0:04:23.720 --> 0:04:28.120
<v Speaker 1>he looks quite distressed, and he's reclining back in the

0:04:28.200 --> 0:04:32.039
<v Speaker 1>chair as a man in a pink robe with a

0:04:32.200 --> 0:04:36.840
<v Speaker 1>tin funnel on his head cuts into the patient's scalp. Yes,

0:04:37.160 --> 0:04:39.599
<v Speaker 1>and the man, the man with the tin funnel on

0:04:39.600 --> 0:04:42.000
<v Speaker 1>his head, who's doing the cutting, he looks fairly serene,

0:04:42.080 --> 0:04:45.279
<v Speaker 1>wouldn't you say? Yes, he seems he's he seems dedicated

0:04:45.320 --> 0:04:48.839
<v Speaker 1>to the task at hand here, which you could interpret

0:04:49.000 --> 0:04:52.919
<v Speaker 1>as concentration and and you know, knowing what he's doing,

0:04:53.040 --> 0:04:55.839
<v Speaker 1>or you could interpret as a kind of callousness and

0:04:56.040 --> 0:04:59.440
<v Speaker 1>insensitivity to this man's apparent grunting. He looks like he's

0:04:59.480 --> 0:05:03.120
<v Speaker 1>in the middle of really good grunt. Then to the

0:05:03.320 --> 0:05:05.920
<v Speaker 1>right of the guy reclining in the chair. He's having

0:05:05.920 --> 0:05:08.560
<v Speaker 1>his head cut open. You have what appears to be

0:05:08.720 --> 0:05:11.400
<v Speaker 1>you think this is a monk. Yeah, it looks very

0:05:11.480 --> 0:05:13.840
<v Speaker 1>much like a monk. Yeah, he's got a shaved top

0:05:13.880 --> 0:05:16.719
<v Speaker 1>of his head and he's in some black garments. And

0:05:16.760 --> 0:05:20.159
<v Speaker 1>then to the right of the monk there is a

0:05:20.240 --> 0:05:22.880
<v Speaker 1>woman with her head covered by a cloth, in a

0:05:23.000 --> 0:05:26.720
<v Speaker 1>dress straped over her, with a book sitting on top

0:05:26.760 --> 0:05:31.120
<v Speaker 1>of her head that's clasped with a clasp. So what

0:05:31.200 --> 0:05:33.679
<v Speaker 1>on earth do we make of this painting? I should

0:05:33.680 --> 0:05:36.680
<v Speaker 1>also note that there is text with this painting, right

0:05:36.800 --> 0:05:39.800
<v Speaker 1>if you have the appropriate zoomed out version, and it

0:05:39.880 --> 0:05:42.920
<v Speaker 1>says this translation, of course, master cut away the stone.

0:05:43.120 --> 0:05:46.520
<v Speaker 1>My name is Lubert Duss Lubert Dass. Yeah, and this

0:05:46.560 --> 0:05:50.000
<v Speaker 1>is apparently a fool in Dutch literature of the time.

0:05:50.120 --> 0:05:52.719
<v Speaker 1>And then the the observer that the viewer of this

0:05:52.720 --> 0:05:55.960
<v Speaker 1>particular piece would have known that. Yeah, I think at

0:05:56.000 --> 0:05:59.400
<v Speaker 1>the time, calling calling a character Lubbert is kind of

0:05:59.440 --> 0:06:02.960
<v Speaker 1>like us calling a character Cletus or something like that.

0:06:03.120 --> 0:06:05.400
<v Speaker 1>It's like a it's like a joke and a Dutch cletus,

0:06:05.480 --> 0:06:08.159
<v Speaker 1>if you will. Yeah, So that's the the one of

0:06:08.240 --> 0:06:10.719
<v Speaker 1>the key paintings that we're gonna keep referring back to.

0:06:11.040 --> 0:06:16.240
<v Speaker 1>But but we've see an overall trend uh in medieval art, um, yeah,

0:06:16.520 --> 0:06:18.880
<v Speaker 1>medieval and early modern art in Europe that seems to

0:06:18.920 --> 0:06:21.960
<v Speaker 1>be following this theme set up by Bosh, or at

0:06:22.000 --> 0:06:24.480
<v Speaker 1>least first interpreted by Bosh. As far as we know,

0:06:25.240 --> 0:06:28.680
<v Speaker 1>this theme of cutting out the stone of madness. So

0:06:28.720 --> 0:06:30.520
<v Speaker 1>in the previous painting we had the guy with the

0:06:30.520 --> 0:06:32.960
<v Speaker 1>tin funnel hat cutting the guy's head. He seems to

0:06:32.960 --> 0:06:37.000
<v Speaker 1>be in the process of removing this titular stone, the

0:06:37.040 --> 0:06:39.920
<v Speaker 1>stone of madness, whatever that is. But there are other paintings.

0:06:40.120 --> 0:06:42.520
<v Speaker 1>There's of course, a cutting of the Stone of Madness

0:06:42.600 --> 0:06:46.039
<v Speaker 1>by Brugal. Right, yeah, Peter Brugal the Elder lived a

0:06:46.080 --> 0:06:49.240
<v Speaker 1>fifteen fifteen to fifteen sixty nine, responsible for a number

0:06:49.279 --> 0:06:53.080
<v Speaker 1>of fabulous pieces that I'm sure everyone's familiar with it

0:06:53.160 --> 0:06:56.120
<v Speaker 1>and they've even had on your dorm room wall in college.

0:06:56.160 --> 0:06:58.599
<v Speaker 1>I know I did, uh, And this one shows this

0:06:58.640 --> 0:07:03.159
<v Speaker 1>one has a number of individuals and several different neurosurgical

0:07:03.200 --> 0:07:06.400
<v Speaker 1>procedures going on in very crude and horrific fashion. Now

0:07:06.440 --> 0:07:08.520
<v Speaker 1>we can point out that this painting. You should also

0:07:08.560 --> 0:07:10.400
<v Speaker 1>look this one up so you can see it for yourself,

0:07:10.400 --> 0:07:12.880
<v Speaker 1>but it's much more chaotic than the last one. The

0:07:12.960 --> 0:07:16.240
<v Speaker 1>last one is a sort of a concentrated scene of

0:07:16.280 --> 0:07:19.840
<v Speaker 1>a single cutting taking place. This is it's a mad

0:07:19.880 --> 0:07:23.000
<v Speaker 1>house there. There are people all over having their heads

0:07:23.000 --> 0:07:26.760
<v Speaker 1>examined and cut, and the multiple people doing the cutting.

0:07:26.800 --> 0:07:30.040
<v Speaker 1>There's just general chaos. People are squatting and squirming in

0:07:30.080 --> 0:07:32.760
<v Speaker 1>the background and trying to peek in and see what's

0:07:32.760 --> 0:07:36.600
<v Speaker 1>going on. It's it looks like a bad scene. Yeah,

0:07:36.640 --> 0:07:38.920
<v Speaker 1>and and definitely remember the mad house of it, because

0:07:38.920 --> 0:07:41.000
<v Speaker 1>we'll come back to that. The third painting we want

0:07:41.000 --> 0:07:44.640
<v Speaker 1>a reference here is is Won by a Quentin Massy's

0:07:45.120 --> 0:07:48.480
<v Speaker 1>uh he lived fourteen six to nine. And this one

0:07:48.560 --> 0:07:51.480
<v Speaker 1>is called an Allegory of Folly. And this one is

0:07:51.520 --> 0:07:54.720
<v Speaker 1>probably it's probably my favorite of the three, just because

0:07:54.720 --> 0:07:57.880
<v Speaker 1>it's so monstrous and weird. Yeah. Now it doesn't depict

0:07:57.920 --> 0:08:02.000
<v Speaker 1>a surgery, but it is depict It follows the same

0:08:02.080 --> 0:08:04.800
<v Speaker 1>theme of the Stone of Madness. There seems to be

0:08:05.480 --> 0:08:08.080
<v Speaker 1>So you see a guy here, he looks like he

0:08:08.240 --> 0:08:12.800
<v Speaker 1>is perhaps mentally unsound in some way, and he is

0:08:12.880 --> 0:08:17.880
<v Speaker 1>clutching a staff that what is going on at the

0:08:17.880 --> 0:08:20.520
<v Speaker 1>top of the staff. Robert, Well, there there are evidently

0:08:20.520 --> 0:08:23.000
<v Speaker 1>a number of different symbols going on in this piece.

0:08:23.000 --> 0:08:27.120
<v Speaker 1>There's so much uh, there's so much symbology uh at

0:08:27.160 --> 0:08:29.720
<v Speaker 1>play and in these these paintings, and we we don't

0:08:29.720 --> 0:08:33.280
<v Speaker 1>have time to to to tease it all apart. But yeah,

0:08:33.280 --> 0:08:35.640
<v Speaker 1>he has a staff that has like a small individual

0:08:36.080 --> 0:08:39.640
<v Speaker 1>that is with their with exposed buttocks emerging from the staff.

0:08:40.000 --> 0:08:42.800
<v Speaker 1>He has a rooster on his head. Uh, and he's

0:08:42.960 --> 0:08:45.679
<v Speaker 1>see he doesn't seem in pain by his natness. He

0:08:45.720 --> 0:08:49.680
<v Speaker 1>seems a little uh mischievous, the mused. Uh. No, he

0:08:49.720 --> 0:08:52.720
<v Speaker 1>seems to be contemplating the act of marrying two rats

0:08:52.760 --> 0:08:56.200
<v Speaker 1>to a bowl of port. Yes. And on his forehead

0:08:56.240 --> 0:08:58.880
<v Speaker 1>there is a lump that you can see, it's a

0:08:58.960 --> 0:09:02.000
<v Speaker 1>visible lump fulging from his forehead that appears to be

0:09:02.240 --> 0:09:05.320
<v Speaker 1>this stone. It's the stone of madness. Yeah, it looks

0:09:05.400 --> 0:09:07.160
<v Speaker 1>very much in a way. It also looks kind of

0:09:07.200 --> 0:09:09.559
<v Speaker 1>like a third eye, which is I think something that's

0:09:09.600 --> 0:09:11.120
<v Speaker 1>kind of neat about this piece that if you look

0:09:11.160 --> 0:09:15.640
<v Speaker 1>at it with other artistic traditions uh loaded into your head,

0:09:16.040 --> 0:09:17.600
<v Speaker 1>it kind of makes you wonder about you know, the

0:09:17.600 --> 0:09:20.960
<v Speaker 1>whole difference between enlightenment and madness, which which will be

0:09:21.000 --> 0:09:22.560
<v Speaker 1>a thing we come back to. But yeah, it looks

0:09:22.559 --> 0:09:24.920
<v Speaker 1>like the stone of madness is not only in this

0:09:25.160 --> 0:09:28.800
<v Speaker 1>individual's head, but it's poking through. Yeah. And so these

0:09:28.840 --> 0:09:31.160
<v Speaker 1>are just a few examples, but this seems to be

0:09:31.200 --> 0:09:35.640
<v Speaker 1>a general theme emerging in in medieval and early modern

0:09:35.679 --> 0:09:39.200
<v Speaker 1>European art of of the stone of madness being a

0:09:39.320 --> 0:09:43.160
<v Speaker 1>stone in the head associated with madness as they would

0:09:43.240 --> 0:09:46.440
<v Speaker 1>understand it, and the the act of cutting for the

0:09:46.480 --> 0:09:50.400
<v Speaker 1>stone to get it out. But does this refer to

0:09:50.640 --> 0:09:54.960
<v Speaker 1>a real physical thing in any way, and does the

0:09:55.000 --> 0:09:58.240
<v Speaker 1>act of cutting for it represent a surgical procedure that

0:09:58.400 --> 0:10:03.360
<v Speaker 1>really took place. It's an interesting, uh mystery to consider

0:10:03.400 --> 0:10:08.040
<v Speaker 1>because ultimately have like three possibilities here. One is that yes,

0:10:08.120 --> 0:10:12.040
<v Speaker 1>there's something going on here to some physical malady in

0:10:12.280 --> 0:10:16.280
<v Speaker 1>the head that is being removed. Okay. Another possibility is

0:10:16.320 --> 0:10:19.520
<v Speaker 1>that this is all a Charlatan's game, right, that that

0:10:19.600 --> 0:10:21.720
<v Speaker 1>a quack is coming along and saying, oh, you have

0:10:21.760 --> 0:10:23.959
<v Speaker 1>a problem, Well, I can take care of that. I

0:10:24.000 --> 0:10:27.200
<v Speaker 1>can remove the source of it. It's like cranial psychic surgery,

0:10:27.280 --> 0:10:29.920
<v Speaker 1>you know, origin the psychic surgeon would kind of scoop

0:10:29.960 --> 0:10:32.200
<v Speaker 1>on your stomach for a minute, and then sneak some

0:10:32.280 --> 0:10:34.640
<v Speaker 1>chicken guts into his hand and pretend to be pulling

0:10:34.679 --> 0:10:37.240
<v Speaker 1>things out of your body. Exactly in this case, you'd

0:10:37.240 --> 0:10:39.920
<v Speaker 1>have somebody cutting at your head and then by sleight

0:10:40.000 --> 0:10:43.160
<v Speaker 1>of hands, sneaking a stone into the hand and saying, well,

0:10:43.200 --> 0:10:44.920
<v Speaker 1>look what I pulled out of your brain? You know,

0:10:45.040 --> 0:10:47.480
<v Speaker 1>here's the problem. Yeah, it would be Yeah, in this case,

0:10:47.480 --> 0:10:50.920
<v Speaker 1>it would be precisely psychic surgery. Imagine a lot of

0:10:50.920 --> 0:10:53.679
<v Speaker 1>people have seen this depicted in the movie Man in

0:10:53.720 --> 0:10:56.560
<v Speaker 1>the Moon of the movie about Andy Kaufman, where he

0:10:56.600 --> 0:10:58.400
<v Speaker 1>goes and this is performed for him and yeah, and

0:10:58.400 --> 0:11:00.199
<v Speaker 1>they would often sometimes it would be chicken up, but

0:11:00.240 --> 0:11:03.040
<v Speaker 1>other times it would be inorganic objects. And so you're

0:11:03.080 --> 0:11:05.160
<v Speaker 1>throw in a little You're throw in a little magic,

0:11:05.200 --> 0:11:08.600
<v Speaker 1>a little superstition, and you can easily imagine this scenario

0:11:08.760 --> 0:11:12.240
<v Speaker 1>in which this essentially a medieval witch doctorre of Swords

0:11:12.280 --> 0:11:15.800
<v Speaker 1>of Charlotton comes in, Ah, here's the stone, I've removed it,

0:11:16.120 --> 0:11:18.960
<v Speaker 1>and now you're well, yeah. Another option would be that

0:11:19.080 --> 0:11:22.160
<v Speaker 1>there wasn't actually a stone in the head, so there

0:11:22.200 --> 0:11:24.719
<v Speaker 1>wasn't a real problem that was being addressed. Here, and

0:11:24.800 --> 0:11:28.320
<v Speaker 1>it wasn't quackery, but it was just somebody who was

0:11:28.360 --> 0:11:31.520
<v Speaker 1>well meaning thought that there was some kind of thing

0:11:31.600 --> 0:11:33.760
<v Speaker 1>that could be done to the head or something removed

0:11:33.800 --> 0:11:36.400
<v Speaker 1>from the head to actually cure people, and it just

0:11:36.440 --> 0:11:38.760
<v Speaker 1>didn't work. You know, they were wrong, but they were

0:11:38.760 --> 0:11:42.000
<v Speaker 1>well meaning. So that's what we're gonna explore in today's episode.

0:11:42.240 --> 0:11:44.800
<v Speaker 1>We're gonna be talking a little bit about medieval surgery.

0:11:45.040 --> 0:11:48.200
<v Speaker 1>We're gonna be talking about trepi nation. Uh, We're gonna

0:11:48.200 --> 0:11:51.760
<v Speaker 1>be talking about, oh, the removal of actual stones from

0:11:51.800 --> 0:11:56.000
<v Speaker 1>the body, uh, particularly in the Middle Ages, And we'll

0:11:56.040 --> 0:11:59.600
<v Speaker 1>get back around to what what experts think this painting

0:12:00.200 --> 0:12:04.400
<v Speaker 1>and this really, this this artistic tradition is really saying. Well,

0:12:04.440 --> 0:12:06.000
<v Speaker 1>I think first we should take a look at the

0:12:06.040 --> 0:12:09.520
<v Speaker 1>general atmosphere of surgery in the Middle Ages and then

0:12:09.520 --> 0:12:12.840
<v Speaker 1>bridging into the early Modern period here. One of the

0:12:12.920 --> 0:12:16.720
<v Speaker 1>things that I think about about when we think back

0:12:16.720 --> 0:12:19.600
<v Speaker 1>on medieval medicine is that it's easy for us to

0:12:19.840 --> 0:12:22.360
<v Speaker 1>look back and make fun of people in the Middle

0:12:22.360 --> 0:12:25.840
<v Speaker 1>Ages for believing and ridiculous cures, you know, like, oh,

0:12:25.960 --> 0:12:28.640
<v Speaker 1>you've got migraines, you need to look at an ugly

0:12:28.679 --> 0:12:31.520
<v Speaker 1>baby for thirteen minutes and then sprinkle some ground up

0:12:31.520 --> 0:12:34.840
<v Speaker 1>bore tusk in your eye. I mean, we all know

0:12:34.920 --> 0:12:37.360
<v Speaker 1>that's not gonna work. It seems ridiculous to us, Like,

0:12:37.400 --> 0:12:39.439
<v Speaker 1>how did people fall for that? They must have been

0:12:39.480 --> 0:12:42.800
<v Speaker 1>so stupid. But I'm not sure that's the case, because

0:12:42.840 --> 0:12:47.480
<v Speaker 1>considering the known alternatives at the time, this superstitious kind

0:12:47.480 --> 0:12:51.400
<v Speaker 1>of try anything approach starts to make more sense. In

0:12:51.440 --> 0:12:54.839
<v Speaker 1>the Middle Ages, if you were smart, the known alternatives,

0:12:55.000 --> 0:13:01.240
<v Speaker 1>especially surgery, were often a last resort, and especially elle surgery. Yeah,

0:13:01.240 --> 0:13:04.920
<v Speaker 1>to open up the body is particularly the body, Kennedy

0:13:05.240 --> 0:13:09.720
<v Speaker 1>was what was a very dangerous proposition. Yeah, so you

0:13:09.800 --> 0:13:13.719
<v Speaker 1>may have heard about this term barber surgeon, right, you've

0:13:13.720 --> 0:13:15.920
<v Speaker 1>probably heard the story that you know, why why did

0:13:15.960 --> 0:13:19.559
<v Speaker 1>barber polls have this spinning red and white kind of

0:13:19.600 --> 0:13:22.160
<v Speaker 1>twirl on them? Is it because they love candy canes

0:13:22.200 --> 0:13:25.040
<v Speaker 1>and Christmas? Or is it is it just an accident?

0:13:25.120 --> 0:13:27.840
<v Speaker 1>Well no, you know that the fact you probably heard

0:13:27.840 --> 0:13:30.520
<v Speaker 1>about that is that that came from you know, blood letting,

0:13:30.679 --> 0:13:32.640
<v Speaker 1>essentially saying this is a place where you can get

0:13:32.679 --> 0:13:36.080
<v Speaker 1>your blood let So what While the scientific ignorance of

0:13:36.120 --> 0:13:38.560
<v Speaker 1>people in in medieval Europe is sometimes I think a

0:13:38.559 --> 0:13:42.320
<v Speaker 1>little bit overstated, like sometimes we underestimate just how smart

0:13:42.400 --> 0:13:46.080
<v Speaker 1>people in the past were about things. Medieval surgery was

0:13:46.120 --> 0:13:50.360
<v Speaker 1>still probably about as scary as you're imagining. One of

0:13:50.400 --> 0:13:53.320
<v Speaker 1>the things about the time is that academic physicians, the

0:13:53.360 --> 0:13:56.760
<v Speaker 1>people who really studied the body the closest equivalent to

0:13:56.840 --> 0:13:59.240
<v Speaker 1>what we would think of as doctors today. These would

0:13:59.280 --> 0:14:02.200
<v Speaker 1>be to learn it into visuals who had some degree

0:14:02.240 --> 0:14:06.719
<v Speaker 1>of access to medical texts. Yeah, they studied in universities,

0:14:06.760 --> 0:14:09.920
<v Speaker 1>they knew what was up. They may have done dissections

0:14:09.960 --> 0:14:12.760
<v Speaker 1>and stuff like that, but much of the actual cutting

0:14:12.880 --> 0:14:16.720
<v Speaker 1>in surgery was not done by these people. So you

0:14:16.760 --> 0:14:20.640
<v Speaker 1>had your experts who were the physicians, and then separately

0:14:20.960 --> 0:14:24.480
<v Speaker 1>you had these barber surgeons or these traveling surgeons who

0:14:24.480 --> 0:14:27.880
<v Speaker 1>were more just kind of like skilled people who you know,

0:14:27.920 --> 0:14:30.480
<v Speaker 1>they have a skill they can apply, so I can

0:14:30.480 --> 0:14:35.479
<v Speaker 1>cut hair, I can cut stones out, I can hear cataracts.

0:14:35.960 --> 0:14:39.720
<v Speaker 1>In many cases, the authors who wrote surgical treatises of

0:14:39.800 --> 0:14:43.760
<v Speaker 1>the time admitted that they had never performed the operations

0:14:43.800 --> 0:14:46.520
<v Speaker 1>they were describing, And in a way it kind of

0:14:46.520 --> 0:14:49.240
<v Speaker 1>makes sense, because you know, old barber cuts your hair

0:14:49.760 --> 0:14:52.080
<v Speaker 1>or shaves your head. If you're a monk and they

0:14:52.080 --> 0:14:55.840
<v Speaker 1>shave your beard, So they've got the razor. Why not

0:14:56.000 --> 0:14:58.760
<v Speaker 1>apply the razor to other things that need cutting, like

0:14:58.840 --> 0:15:01.920
<v Speaker 1>maybe if they need to extract some bone fragments from

0:15:01.920 --> 0:15:04.720
<v Speaker 1>a club strike, crush wound, or if they need to

0:15:04.720 --> 0:15:07.880
<v Speaker 1>do some blood letting, which truly was very common at

0:15:07.880 --> 0:15:10.520
<v Speaker 1>the time. Yeah. And plus I would imagine their status

0:15:10.640 --> 0:15:13.720
<v Speaker 1>is always is already one in which they have close

0:15:13.800 --> 0:15:17.520
<v Speaker 1>contact to the bodies of others. Uh, whereas I could

0:15:17.600 --> 0:15:20.960
<v Speaker 1>I could imagine that being less the case for you know,

0:15:21.120 --> 0:15:24.760
<v Speaker 1>learned individual. Yeah. And there's even a line in the

0:15:24.840 --> 0:15:29.240
<v Speaker 1>Hippocratic oath, you know, the Hippocratic oaths from Hippocrates, the

0:15:29.880 --> 0:15:34.200
<v Speaker 1>Greek physician. Um, he has a part of the Hippocratic

0:15:34.240 --> 0:15:37.720
<v Speaker 1>Oath that says, and this is for doctors, I will

0:15:37.760 --> 0:15:41.640
<v Speaker 1>not use the knife, not even on sufferers from the stone,

0:15:42.000 --> 0:15:44.920
<v Speaker 1>but will withdraw in favor of such men as are

0:15:45.040 --> 0:15:48.640
<v Speaker 1>engaged in this work. So this is you know, doctor

0:15:48.800 --> 0:15:52.880
<v Speaker 1>saying I'm not going to do any surgery. Uh. Kind

0:15:52.920 --> 0:15:56.120
<v Speaker 1>of strange attitude for us to consider, but that was

0:15:56.200 --> 0:15:58.840
<v Speaker 1>the thought of the time. Yeah, it's hard to imagine

0:15:58.960 --> 0:16:04.240
<v Speaker 1>the medieval barber surgeon TV show. You know, you would

0:16:04.240 --> 0:16:07.760
<v Speaker 1>have the medical dramas playing out, but the the individual

0:16:07.760 --> 0:16:11.280
<v Speaker 1>who has all the theories and all the the learning, uh,

0:16:11.360 --> 0:16:13.560
<v Speaker 1>they're not actually going to do any of the cutting

0:16:13.680 --> 0:16:16.680
<v Speaker 1>that goes to the secondary character. Now this does still

0:16:16.720 --> 0:16:18.640
<v Speaker 1>sort of apply today because of course we still have

0:16:18.720 --> 0:16:22.560
<v Speaker 1>medical specializations. You have somebody who is you know, they

0:16:22.960 --> 0:16:26.600
<v Speaker 1>they focus on maybe family medicine versus somebody who's a neurosurgeon.

0:16:26.640 --> 0:16:30.120
<v Speaker 1>Obviously they wouldn't try to do each other's job, you

0:16:30.160 --> 0:16:33.200
<v Speaker 1>know that they have medical specialization. So that still carries

0:16:33.240 --> 0:16:37.640
<v Speaker 1>through to today to some extent, but we're not in

0:16:37.640 --> 0:16:47.080
<v Speaker 1>this case letting barbers do the neurosurgery. Now, why was

0:16:47.120 --> 0:16:50.840
<v Speaker 1>surgery so dangerous in the Middle Ages and so just

0:16:51.120 --> 0:16:54.880
<v Speaker 1>so generally awful. Well, one of the things that medieval

0:16:54.920 --> 0:16:59.400
<v Speaker 1>surgeons did not have is sterile equipment or even knowledge

0:16:59.440 --> 0:17:03.360
<v Speaker 1>of the knee for antiseptic surgical methods uh like. For example,

0:17:03.400 --> 0:17:05.560
<v Speaker 1>there was a common belief at the time that pus

0:17:05.680 --> 0:17:09.359
<v Speaker 1>was just an important part of the healing process, and

0:17:09.440 --> 0:17:13.720
<v Speaker 1>that there were a few medieval surgeons who who tried

0:17:13.760 --> 0:17:17.160
<v Speaker 1>things like washing wounds with wine. But it really wasn't

0:17:17.200 --> 0:17:20.760
<v Speaker 1>until following Joseph Lister in the eighteen sixties that antiseptic

0:17:20.840 --> 0:17:24.320
<v Speaker 1>surgery started to catch on everywhere and become the new norm.

0:17:24.800 --> 0:17:26.920
<v Speaker 1>So you might have had a few people who got

0:17:26.960 --> 0:17:29.439
<v Speaker 1>the right idea early on, but it was not widespread

0:17:29.480 --> 0:17:33.800
<v Speaker 1>practice to practice antiseptic surgery. So then this is one

0:17:33.800 --> 0:17:36.920
<v Speaker 1>of the reasons, this is the primary reason why any

0:17:36.920 --> 0:17:41.320
<v Speaker 1>opening of the body, any surgical opening, is almost invariably

0:17:41.440 --> 0:17:45.680
<v Speaker 1>going to become infected because of the lack of sterility. Yeah. Yeah,

0:17:45.720 --> 0:17:49.400
<v Speaker 1>putting dirty things deep inside your body, it's not good

0:17:49.440 --> 0:17:52.000
<v Speaker 1>for you, like a like a grubby hand reaching in

0:17:52.040 --> 0:17:54.680
<v Speaker 1>to pull a stone if you're lower active. Who may

0:17:54.680 --> 0:17:56.840
<v Speaker 1>have just been handling chicken guts for all you know,

0:17:56.960 --> 0:18:00.119
<v Speaker 1>I mean, who knows, or collecting dead rats for the

0:18:00.160 --> 0:18:05.920
<v Speaker 1>town's local bounty anyway. So there's that. They also did

0:18:05.960 --> 0:18:11.320
<v Speaker 1>not have effective anesthesia and pain control. And this, I mean,

0:18:11.600 --> 0:18:14.320
<v Speaker 1>you can imagine in your head exactly what the problem is,

0:18:14.359 --> 0:18:17.359
<v Speaker 1>but maybe you're not imagining the extent to which this

0:18:17.440 --> 0:18:21.239
<v Speaker 1>is a problem. It's not just that it hurts for

0:18:21.280 --> 0:18:25.600
<v Speaker 1>the patient. It's difficult to perform internal surgery, even on

0:18:25.640 --> 0:18:30.120
<v Speaker 1>a very willing participant if they're awake. Yeah, if any

0:18:30.160 --> 0:18:33.040
<v Speaker 1>of you have ever um it's even difficult, I think

0:18:33.040 --> 0:18:35.159
<v Speaker 1>for a lot of us to understand because there's a

0:18:35.240 --> 0:18:37.480
<v Speaker 1>level of pain we're talking about here that a lot

0:18:37.480 --> 0:18:40.879
<v Speaker 1>of people have not experienced. And even if you undergo

0:18:40.960 --> 0:18:45.000
<v Speaker 1>surgical procedures thanks to anesthesia, you don't have to experience them.

0:18:45.040 --> 0:18:48.160
<v Speaker 1>But I remember the one time I tried to perform

0:18:48.200 --> 0:18:51.600
<v Speaker 1>a self surgery of a sort. Um, I had a

0:18:51.680 --> 0:18:55.919
<v Speaker 1>tonenail issue which I which I tried to uh like

0:18:55.920 --> 0:19:00.680
<v Speaker 1>an ingrown issue stemming from a injury. Uh. I tried

0:19:00.680 --> 0:19:04.080
<v Speaker 1>to correct it myself, uh and it was just like

0:19:04.080 --> 0:19:06.399
<v Speaker 1>a butter knife and some hemp rope no you know

0:19:06.440 --> 0:19:10.040
<v Speaker 1>I had. And it wasn't, you know, quite surgery by

0:19:10.040 --> 0:19:13.400
<v Speaker 1>any means. But um, I tried to to take care

0:19:13.440 --> 0:19:17.119
<v Speaker 1>of the situation using tweezers, you know, and clippers, and

0:19:17.680 --> 0:19:21.080
<v Speaker 1>the pain was just like blinding, like to where there

0:19:21.080 --> 0:19:22.920
<v Speaker 1>were flashes in my eyes. And then it was okay,

0:19:23.040 --> 0:19:26.520
<v Speaker 1>I need to actually go to to a professional about this.

0:19:26.840 --> 0:19:31.720
<v Speaker 1>But but imagine that extrapolated to not even self surgery,

0:19:31.720 --> 0:19:34.920
<v Speaker 1>but yet surgery on on on any individual where high

0:19:35.000 --> 0:19:36.920
<v Speaker 1>levels of pain are just going to be the norm.

0:19:37.000 --> 0:19:40.080
<v Speaker 1>You're gonna have to strap the individual down or have

0:19:40.240 --> 0:19:43.520
<v Speaker 1>to ruffians, bring them to a wall or to a bed.

0:19:43.600 --> 0:19:47.800
<v Speaker 1>You gotta hire some thugs to help you with your surgery. Yeah, yeah,

0:19:47.880 --> 0:19:50.679
<v Speaker 1>And so there there were some potions and stuff at

0:19:50.680 --> 0:19:52.679
<v Speaker 1>the time. I mean, obviously people were aware of some

0:19:52.760 --> 0:19:55.479
<v Speaker 1>types of drugs, but the point was that they didn't

0:19:55.520 --> 0:20:01.000
<v Speaker 1>have controllable anesthesia, so they could maybe give you some

0:20:01.119 --> 0:20:04.480
<v Speaker 1>hemlock or you know, these these crazy potions that were

0:20:04.560 --> 0:20:07.080
<v Speaker 1>just as likely to kill you as they were to

0:20:07.119 --> 0:20:09.280
<v Speaker 1>put you under. So so they might have had that

0:20:09.359 --> 0:20:11.320
<v Speaker 1>in some scenarios, or they might have just tried to

0:20:11.320 --> 0:20:13.679
<v Speaker 1>do it with you awake because they knew, you know,

0:20:13.800 --> 0:20:15.680
<v Speaker 1>it looks like people die a lot of times when

0:20:15.720 --> 0:20:19.960
<v Speaker 1>we and that'esthetize them. So this was a problem. Medieval

0:20:19.960 --> 0:20:24.480
<v Speaker 1>surgery just generally bad. Common procedures that were practiced by

0:20:24.600 --> 0:20:28.200
<v Speaker 1>medieval surgeons. Blood letting, that that's a big one. At

0:20:28.200 --> 0:20:30.879
<v Speaker 1>the time. They believed in the you know, humorism, like

0:20:31.000 --> 0:20:33.760
<v Speaker 1>the idea that there were these four humors in the

0:20:33.800 --> 0:20:35.880
<v Speaker 1>body that could get out of balance and you could

0:20:35.920 --> 0:20:39.359
<v Speaker 1>fix some things by letting extra blood out. A big

0:20:39.400 --> 0:20:41.760
<v Speaker 1>thing at the time was the treatment of battlefield wounds,

0:20:41.760 --> 0:20:45.520
<v Speaker 1>such as the removal of arrows and so at the

0:20:45.600 --> 0:20:49.480
<v Speaker 1>time surgery was much much more often external. From what

0:20:49.520 --> 0:20:52.439
<v Speaker 1>we know at least, there's actually sort of a dearth

0:20:52.640 --> 0:20:56.720
<v Speaker 1>of information about what surgeons in in medieval Europe we're doing.

0:20:56.760 --> 0:20:59.320
<v Speaker 1>We don't have quite as much information on this as

0:20:59.359 --> 0:21:01.960
<v Speaker 1>we would like to have, but from the records we

0:21:02.000 --> 0:21:05.320
<v Speaker 1>do have, it seems surgery was very often externals, such

0:21:05.359 --> 0:21:08.600
<v Speaker 1>as the treatment of a surface wound or other problems

0:21:08.680 --> 0:21:11.199
<v Speaker 1>near the outside of the body. And for all the

0:21:11.200 --> 0:21:14.800
<v Speaker 1>reasons we've already stated, internal surgery, going deep inside the

0:21:14.800 --> 0:21:18.560
<v Speaker 1>body for anything was dangerous and rare, though it did

0:21:18.640 --> 0:21:22.840
<v Speaker 1>happen for some extremely problematic things such as bladder stones.

0:21:23.480 --> 0:21:27.760
<v Speaker 1>And we will definitely get back to stones, the bodies,

0:21:27.960 --> 0:21:31.760
<v Speaker 1>the body's lithos in uh in a bit here, but

0:21:31.920 --> 0:21:34.399
<v Speaker 1>I think we should first turn our attention back thinking

0:21:34.440 --> 0:21:36.439
<v Speaker 1>back on on the Bosch painting and the ones that

0:21:36.480 --> 0:21:39.640
<v Speaker 1>followed it to the head. That's right, yeah, because essentially

0:21:39.640 --> 0:21:42.040
<v Speaker 1>what's going on here appears to be going on here

0:21:42.320 --> 0:21:45.480
<v Speaker 1>is that they are uh, they're performing what we now

0:21:45.600 --> 0:21:51.000
<v Speaker 1>call um craniotomy, but what has been historically known as

0:21:51.119 --> 0:21:54.800
<v Speaker 1>a trap nation or trepanning, in which and this is

0:21:54.840 --> 0:21:58.000
<v Speaker 1>just basically the opening of the skull, creating of a

0:21:58.119 --> 0:22:02.040
<v Speaker 1>of a hole in the skull. Now we find evidence

0:22:02.080 --> 0:22:05.480
<v Speaker 1>of trepidation going back to well but before the Middle

0:22:05.520 --> 0:22:08.600
<v Speaker 1>Ages in Europe. I mean, it goes back to prehistoric times,

0:22:08.600 --> 0:22:10.840
<v Speaker 1>so yeah, thousands of years. You see accounts of it

0:22:11.200 --> 0:22:14.240
<v Speaker 1>among the ancient Egyptians, the Chinese, the Indians, the Romans,

0:22:14.280 --> 0:22:19.000
<v Speaker 1>the Greeks, early Meso American civilizations. Uh, there, there's there.

0:22:19.000 --> 0:22:20.760
<v Speaker 1>There are a lot of a lot of interesting work

0:22:20.800 --> 0:22:23.320
<v Speaker 1>has come out of South America and I believe also

0:22:23.359 --> 0:22:26.600
<v Speaker 1>in Papua New Guinea as well. But we've even found

0:22:26.680 --> 0:22:31.280
<v Speaker 1>neolithic remains, human remains that had skulls that it had

0:22:31.280 --> 0:22:35.840
<v Speaker 1>clearly had the operation performed on them and survived. Right,

0:22:35.880 --> 0:22:38.320
<v Speaker 1>there's a hole in the skull and it has been

0:22:38.359 --> 0:22:41.560
<v Speaker 1>smoothed over where the person didn't die from this surgery,

0:22:41.560 --> 0:22:44.000
<v Speaker 1>at least not at least not for a long time. Yeah,

0:22:44.040 --> 0:22:47.440
<v Speaker 1>and so it's it's often been an archaeological, uh mystery

0:22:47.560 --> 0:22:50.479
<v Speaker 1>that individuals have have looked into, you know, what's going

0:22:50.520 --> 0:22:52.560
<v Speaker 1>on with this skull? Is this a wounded did this

0:22:52.680 --> 0:22:56.040
<v Speaker 1>was this just you know, clud with something, or was

0:22:56.080 --> 0:22:58.040
<v Speaker 1>there some sort of a surgical procedure and if there

0:22:58.119 --> 0:23:01.520
<v Speaker 1>was a curical surgical procedure, why did they carry it out?

0:23:01.640 --> 0:23:04.119
<v Speaker 1>Was it both? Were they just purely magical? Were they

0:23:04.119 --> 0:23:06.840
<v Speaker 1>trying to let a demon or spirit out of the head,

0:23:07.280 --> 0:23:10.679
<v Speaker 1>or were they trying to deal with a cranial and

0:23:10.760 --> 0:23:17.800
<v Speaker 1>brain injuries. Because today clinical trepid nation remains a treatment

0:23:18.280 --> 0:23:23.400
<v Speaker 1>for epidural and subdural hematomas. But and plus it gives

0:23:23.440 --> 0:23:27.000
<v Speaker 1>us a basic surgical entry point to the brain itself. Yeah.

0:23:27.000 --> 0:23:28.960
<v Speaker 1>I mean, if you've heard about trepid nation before, you

0:23:29.000 --> 0:23:31.399
<v Speaker 1>think about, Okay, that's just a crazy you know, why

0:23:31.480 --> 0:23:33.679
<v Speaker 1>would somebody drill a hole in the skull? It's just

0:23:33.760 --> 0:23:36.920
<v Speaker 1>because they thought there were demons, you know. But there

0:23:36.920 --> 0:23:40.560
<v Speaker 1>are real medical reasons, as you're saying. And I guess

0:23:40.600 --> 0:23:43.680
<v Speaker 1>we don't know what the ancients knew. You know, it's

0:23:43.720 --> 0:23:46.679
<v Speaker 1>hard to say whether in some cases they may have

0:23:46.760 --> 0:23:50.600
<v Speaker 1>been doing it just for superstitious reasons or they had

0:23:50.760 --> 0:23:55.560
<v Speaker 1>some kind of medical prompting that was legitimate. Yeah, and

0:23:56.880 --> 0:23:59.479
<v Speaker 1>you get into, um, you know, an argument back and

0:23:59.480 --> 0:24:02.000
<v Speaker 1>forth over it too, because to a certain extent, um

0:24:02.080 --> 0:24:04.000
<v Speaker 1>archaeologists in the past have looked at some of these

0:24:04.040 --> 0:24:06.280
<v Speaker 1>examples and they've they've said well, there's no way that

0:24:06.320 --> 0:24:09.880
<v Speaker 1>these individuals were carrying this out for legitimate medical purposes.

0:24:09.880 --> 0:24:14.159
<v Speaker 1>These are savages, these are ancient people. Uh, but uh,

0:24:14.520 --> 0:24:16.400
<v Speaker 1>there's a lot of evidence to suggest that they were

0:24:16.480 --> 0:24:21.399
<v Speaker 1>actually dealing with they were actually performing medical procedures to

0:24:21.680 --> 0:24:24.680
<v Speaker 1>deal with with head wounds, to deal with u swelling

0:24:24.720 --> 0:24:27.760
<v Speaker 1>of the brain um due to you know, blunt force

0:24:27.840 --> 0:24:31.120
<v Speaker 1>trauma to the skull, trying to relieve that pressure by

0:24:31.240 --> 0:24:35.760
<v Speaker 1>creating uh this whole in the skull itself. But of course,

0:24:35.840 --> 0:24:40.040
<v Speaker 1>trepination doesn't have necessarily a very good record in terms

0:24:40.119 --> 0:24:44.399
<v Speaker 1>of the survivability of the procedure. Oh no, yeah, even

0:24:44.440 --> 0:24:47.840
<v Speaker 1>by the late nineteenth century, only ten percent of patients

0:24:47.840 --> 0:24:51.040
<v Speaker 1>survived a Western trepination due to infection. And I want

0:24:51.040 --> 0:24:53.679
<v Speaker 1>to stress Western because when you do look to some

0:24:53.720 --> 0:24:56.159
<v Speaker 1>of the so called primitive cultures out there, uh, it

0:24:56.240 --> 0:24:59.760
<v Speaker 1>seems that they actually may have had a lower and

0:24:59.800 --> 0:25:04.520
<v Speaker 1>more reality rate with their definations. Um. But eventually we

0:25:04.560 --> 0:25:08.080
<v Speaker 1>were able to bring that up, obviously, because neurosurgery is

0:25:08.240 --> 0:25:11.680
<v Speaker 1>not the uh you know, a nine mortality rate and

0:25:11.840 --> 0:25:13.359
<v Speaker 1>ever that it used to be. I mean, we're just

0:25:13.440 --> 0:25:17.520
<v Speaker 1>generally better at, uh fighting off infection post surgery. Now,

0:25:18.400 --> 0:25:20.560
<v Speaker 1>there are a lot of reasons now that surgery in

0:25:20.600 --> 0:25:23.359
<v Speaker 1>general is safer. Yeah, And a lot of people point

0:25:23.400 --> 0:25:28.200
<v Speaker 1>to American neurosurgeon Harvey Cushing lived eighteen sixty nine through

0:25:28.280 --> 0:25:31.760
<v Speaker 1>nineteen thirty nine as as one of the key individuals

0:25:31.760 --> 0:25:35.120
<v Speaker 1>who was able to bring that neurosurgery mortality right down

0:25:35.160 --> 0:25:39.600
<v Speaker 1>to less than ten percent um and and ultimately ushering

0:25:39.760 --> 0:25:43.720
<v Speaker 1>in the modern age of neurosurgery in which some people

0:25:43.840 --> 0:25:47.639
<v Speaker 1>do neurosurgery just for fun. Yeah, well for fun or

0:25:47.760 --> 0:25:51.399
<v Speaker 1>for enlightenment, m consciousness intention Yeah. I don't want to.

0:25:51.400 --> 0:25:53.040
<v Speaker 1>I don't want to go too far off the beaten

0:25:53.040 --> 0:25:56.320
<v Speaker 1>path here. But we did see the rise of often

0:25:56.440 --> 0:26:00.720
<v Speaker 1>self trepanned psychonauts in the nineteen sixties and seventies. You

0:26:00.800 --> 0:26:05.000
<v Speaker 1>had this individual who was Dutch, interestingly enough, tying into

0:26:05.280 --> 0:26:09.200
<v Speaker 1>the origins of our paintings here. Yeah. Former medical student

0:26:09.280 --> 0:26:13.439
<v Speaker 1>Bart Hughes lived through two thousand and four. Uh, and

0:26:13.520 --> 0:26:18.440
<v Speaker 1>he stands as voluntary trepidations pioneering visionary and so so.

0:26:18.560 --> 0:26:20.960
<v Speaker 1>So he added the idea that trepidation is good for

0:26:21.040 --> 0:26:24.199
<v Speaker 1>your mind, right, yeah, he um so, And this was

0:26:24.240 --> 0:26:27.560
<v Speaker 1>apparently he admenced. This was a mescal and induced revelation.

0:26:28.400 --> 0:26:31.520
<v Speaker 1>But his whole thing is that when we became bipeds,

0:26:31.520 --> 0:26:35.280
<v Speaker 1>when we rose up on two legs, it altered the way,

0:26:35.560 --> 0:26:38.920
<v Speaker 1>um uh, the fluids moved through our brain. It altered

0:26:38.960 --> 0:26:43.119
<v Speaker 1>blood flow. It also altered the movement of cerebral spinal

0:26:43.160 --> 0:26:47.480
<v Speaker 1>fluid and and and so he thought that this would

0:26:47.480 --> 0:26:50.040
<v Speaker 1>be He was trying to figure out, how can I, uh,

0:26:50.160 --> 0:26:52.480
<v Speaker 1>you know, get healthy flow of blood to the brain.

0:26:53.200 --> 0:26:57.080
<v Speaker 1>So he considered, um, he considered um making a hole

0:26:57.280 --> 0:26:59.879
<v Speaker 1>uh in his the base of his spinal column to

0:27:00.080 --> 0:27:03.840
<v Speaker 1>rain out some of the fluid. But he eventually decided, Okay,

0:27:03.840 --> 0:27:06.679
<v Speaker 1>what I'll do is I'll just I'll trepan myself. I'll

0:27:06.720 --> 0:27:08.679
<v Speaker 1>make this hole in my skull. And it's important to

0:27:08.720 --> 0:27:10.880
<v Speaker 1>note here we're talking about just a hole in the skull.

0:27:10.920 --> 0:27:13.520
<v Speaker 1>It's not drilling all the way into brain. It's but

0:27:13.640 --> 0:27:17.040
<v Speaker 1>the but the premise here is that if you were

0:27:17.080 --> 0:27:19.800
<v Speaker 1>to just remove a little bit of skull there, it

0:27:19.840 --> 0:27:25.000
<v Speaker 1>would allow the pressure inside the brain to be relieved

0:27:25.040 --> 0:27:29.560
<v Speaker 1>and therefore allow increased blood flow through the brain, allow

0:27:29.720 --> 0:27:33.359
<v Speaker 1>a better removal of toxins. That there's there's actually some

0:27:33.400 --> 0:27:37.400
<v Speaker 1>interesting research going on and going into this even today. Uh,

0:27:37.440 --> 0:27:40.920
<v Speaker 1>and they make some kind of compelling arguments for it.

0:27:41.800 --> 0:27:45.040
<v Speaker 1>But then the experts also argue that brain function is

0:27:45.080 --> 0:27:47.640
<v Speaker 1>not limited by normal blood flow, and then increased brain

0:27:47.680 --> 0:27:50.920
<v Speaker 1>metabolism might actually stress the system. So it's not it's

0:27:50.960 --> 0:27:56.920
<v Speaker 1>not a cut and dry situation, but you have individualstation situation. Yeah,

0:27:57.000 --> 0:27:59.520
<v Speaker 1>but you have individuals out there who are very strong

0:27:59.560 --> 0:28:03.439
<v Speaker 1>proponent all of trefinnation as a means of achieving up

0:28:03.480 --> 0:28:06.600
<v Speaker 1>a higher state of consciousness. Okay, and so this informs

0:28:06.600 --> 0:28:09.760
<v Speaker 1>our interpretation of the painting. How like, are we thinking

0:28:09.800 --> 0:28:13.520
<v Speaker 1>that maybe what we're seeing in this painting is we're

0:28:13.560 --> 0:28:16.560
<v Speaker 1>misunderstanding it and it's a form of trepidation or it's

0:28:16.640 --> 0:28:20.639
<v Speaker 1>really just sort of related to the general concept. Essentially,

0:28:20.680 --> 0:28:23.200
<v Speaker 1>it means that if there's any kind of stone removal

0:28:23.240 --> 0:28:25.080
<v Speaker 1>going on, if they're removing a stone from the brain,

0:28:25.160 --> 0:28:29.960
<v Speaker 1>either in fact or merely allegorically, then there there and

0:28:29.960 --> 0:28:34.280
<v Speaker 1>they're dealing with trepidation. And certainly trepidation predated these paintings.

0:28:34.320 --> 0:28:38.880
<v Speaker 1>It was practiced to some degree at the time. And

0:28:39.040 --> 0:28:41.920
<v Speaker 1>uh and and it would have been known to the artists.

0:28:41.960 --> 0:28:45.200
<v Speaker 1>There were woodcuts, there were you know, instruction manuals and

0:28:45.240 --> 0:28:47.200
<v Speaker 1>as many of the medical texts showing how this was

0:28:47.840 --> 0:28:51.960
<v Speaker 1>u this procedure was carried out. So, as you probably

0:28:52.000 --> 0:28:56.320
<v Speaker 1>well know, kidney stones and bladder stones are very much

0:28:56.400 --> 0:28:58.920
<v Speaker 1>a reality. Yes they are, and as Joe will shortly

0:28:58.960 --> 0:29:01.920
<v Speaker 1>relate to us, there's sort of removal is is also

0:29:02.080 --> 0:29:05.040
<v Speaker 1>very much reality and one that dates back to antiquity.

0:29:05.040 --> 0:29:08.120
<v Speaker 1>But is there actually such a thing as a cranial stone?

0:29:08.160 --> 0:29:10.280
<v Speaker 1>I mean, we know there there are mineral formations that

0:29:10.320 --> 0:29:14.280
<v Speaker 1>can happen in the body. Can that happen in your brain? Well?

0:29:14.960 --> 0:29:18.480
<v Speaker 1>Can it happen? Is is a question we'll get to.

0:29:19.640 --> 0:29:22.240
<v Speaker 1>Was it happening at the time that individuals think that

0:29:22.320 --> 0:29:25.280
<v Speaker 1>this was happening in the Middle Ages and in the

0:29:25.280 --> 0:29:30.200
<v Speaker 1>centuries to follow well, As related by Mathis Kerschel, Frederick Mall,

0:29:30.320 --> 0:29:33.880
<v Speaker 1>and Philip van karen Brock in the paper A Stone

0:29:33.960 --> 0:29:36.880
<v Speaker 1>Never Cut for a New Interpretation of the Cure of

0:29:37.000 --> 0:29:42.880
<v Speaker 1>Folly by Hieronymous Bosh published in the Journal International Urology. Uh,

0:29:42.920 --> 0:29:46.080
<v Speaker 1>there's no evidence to suggest this was ever carried out

0:29:46.120 --> 0:29:48.560
<v Speaker 1>in real life. There are no historical sources from the

0:29:48.640 --> 0:29:54.400
<v Speaker 1>period that mentioned genuine or fraudulent stone operations. And I

0:29:54.400 --> 0:29:57.920
<v Speaker 1>also want to add that apparently there were existing accounts

0:29:58.040 --> 0:30:00.840
<v Speaker 1>of quackery that was going on in the nether Lands.

0:30:00.880 --> 0:30:03.760
<v Speaker 1>You're in the fifteen and sixteenth century. Doubt they don't

0:30:03.800 --> 0:30:08.640
<v Speaker 1>mention any kind of fake stone removals or or fake

0:30:08.920 --> 0:30:13.080
<v Speaker 1>trepid nations going on. But it was presented theatrically in

0:30:13.120 --> 0:30:16.760
<v Speaker 1>performances for the masses, because clearly the painting makes us think.

0:30:16.800 --> 0:30:18.239
<v Speaker 1>The painting has a lot to say, and you can

0:30:18.280 --> 0:30:21.800
<v Speaker 1>imagine that extrapolated to street performances for the common individuals. Yeah,

0:30:21.840 --> 0:30:24.160
<v Speaker 1>the idea was that there there were plays that had

0:30:24.240 --> 0:30:27.120
<v Speaker 1>scenes of the the extraction of the stone of madness, right,

0:30:27.120 --> 0:30:29.560
<v Speaker 1>cutting for the stone in the head, not unlike our

0:30:29.560 --> 0:30:31.760
<v Speaker 1>little drama at the beginning of this episode. It makes

0:30:31.760 --> 0:30:35.640
<v Speaker 1>you wonder because what other types of fiction that we

0:30:35.720 --> 0:30:41.920
<v Speaker 1>have today depict things going on that are plausible In

0:30:41.960 --> 0:30:43.800
<v Speaker 1>the same way that cutting for the stone is a

0:30:43.800 --> 0:30:46.280
<v Speaker 1>plausible thing that could have happened. You can imagine quacks

0:30:46.280 --> 0:30:50.080
<v Speaker 1>cutting into people's heads pretending to remove a stone. Uh,

0:30:50.640 --> 0:30:54.760
<v Speaker 1>without researching it any I would be tempted to say, um,

0:30:55.000 --> 0:30:59.680
<v Speaker 1>nefarious kidney removal while on vacation. Yeah, there's place you

0:30:59.680 --> 0:31:02.560
<v Speaker 1>know you Yeah, exactly if if historians of the future

0:31:02.560 --> 0:31:05.760
<v Speaker 1>look back at our fiction as a as a judge

0:31:05.840 --> 0:31:09.640
<v Speaker 1>to see what's happening in our culture today, and they're

0:31:09.680 --> 0:31:13.000
<v Speaker 1>not They can tell the difference between fantasy and realistic fiction.

0:31:13.080 --> 0:31:15.440
<v Speaker 1>You know, they don't think that Star Wars is happening

0:31:15.440 --> 0:31:17.959
<v Speaker 1>in our culture today. But you know, they look at

0:31:17.960 --> 0:31:20.360
<v Speaker 1>some kind of realistic drama where somebody has a kidney

0:31:20.360 --> 0:31:22.720
<v Speaker 1>stolen in Las Vegas, they wake up in a bathtub

0:31:22.760 --> 0:31:27.040
<v Speaker 1>full of ice. Um. I mean they could conclude, oh,

0:31:27.080 --> 0:31:29.160
<v Speaker 1>this must have been something that happened a lot in

0:31:29.200 --> 0:31:32.720
<v Speaker 1>the early two thousand's because clearly it's depicted in their art.

0:31:33.280 --> 0:31:35.840
<v Speaker 1>And these are not these films are not just complete

0:31:35.840 --> 0:31:45.440
<v Speaker 1>works with fantasy. So therefore maybe it happened. Yeah, and

0:31:45.520 --> 0:31:49.160
<v Speaker 1>that brings us back to actual stone removal, the sort

0:31:49.160 --> 0:31:53.400
<v Speaker 1>of stone removals we know, Um, we're carried out or attempted,

0:31:53.840 --> 0:31:56.360
<v Speaker 1>uh in many cases at the time. Yeah. So I

0:31:56.400 --> 0:31:58.880
<v Speaker 1>mentioned earlier how in the Middle Ages, coming into the

0:31:58.880 --> 0:32:01.760
<v Speaker 1>early modern period sir jury really was a last resort,

0:32:02.240 --> 0:32:08.320
<v Speaker 1>especially any significantly invasive surgery deep internal surgery, that was

0:32:08.520 --> 0:32:12.320
<v Speaker 1>really really a last resort at the time. Surgeons just

0:32:12.440 --> 0:32:15.680
<v Speaker 1>didn't have safe, reliable ways of putting a patient to sleep. So,

0:32:16.400 --> 0:32:19.600
<v Speaker 1>as we said earlier, you have to imagine internal surgery

0:32:19.720 --> 0:32:24.520
<v Speaker 1>with knives going deep inside you while you're awake, or

0:32:24.600 --> 0:32:28.520
<v Speaker 1>taking a drug that might kill you. And that's that's

0:32:28.560 --> 0:32:31.840
<v Speaker 1>an interesting It's it's a real Sophie's choice there. Yeah.

0:32:31.920 --> 0:32:34.640
<v Speaker 1>So you remember that line from the Hippocratic Oath I

0:32:34.640 --> 0:32:37.960
<v Speaker 1>said where I will not cut, not even for the stone.

0:32:38.760 --> 0:32:41.080
<v Speaker 1>That's sort of an indicator that of all the things

0:32:41.160 --> 0:32:44.640
<v Speaker 1>people would come to an ancient or medieval doctor begging

0:32:44.680 --> 0:32:47.520
<v Speaker 1>to be cut open for at the time when this

0:32:47.640 --> 0:32:50.520
<v Speaker 1>was painful and dangerous, stones in the urinary tract have

0:32:50.640 --> 0:32:53.880
<v Speaker 1>got to be some of the worst things to merrit

0:32:53.920 --> 0:32:55.960
<v Speaker 1>a mention like this, you know, Like, so the doctor

0:32:56.040 --> 0:32:58.960
<v Speaker 1>is saying, you know, of all the things that I

0:32:59.480 --> 0:33:01.840
<v Speaker 1>may be tempted to do for a person that I

0:33:01.880 --> 0:33:04.200
<v Speaker 1>shouldn't do, cutting for a stone has got to be

0:33:04.240 --> 0:33:06.840
<v Speaker 1>near the top to merit a mention like this. Yeah.

0:33:06.960 --> 0:33:11.000
<v Speaker 1>I mean, I I've never suffered the experience of having

0:33:11.040 --> 0:33:13.720
<v Speaker 1>a stone in my body, but I know we have

0:33:13.800 --> 0:33:16.800
<v Speaker 1>listeners who surely have, And I would love to hear

0:33:16.800 --> 0:33:19.080
<v Speaker 1>from you and your account and how that ties into

0:33:19.080 --> 0:33:23.000
<v Speaker 1>your appreciation of our episode today. Yeah, I want to

0:33:23.040 --> 0:33:26.080
<v Speaker 1>read a little selection from a paper called the History

0:33:26.080 --> 0:33:29.760
<v Speaker 1>of Urinary Stones in Parallel with Civilization by ahmet Te

0:33:29.920 --> 0:33:34.120
<v Speaker 1>Feckley and Fatine says I yearly. So this is what

0:33:34.200 --> 0:33:37.880
<v Speaker 1>they write. During the medieval period in Europe ten to

0:33:38.000 --> 0:33:40.880
<v Speaker 1>fourteen thirty eight, there was little activity in the management

0:33:40.920 --> 0:33:44.760
<v Speaker 1>of stone disease in this era. Lithotomists and that's you know,

0:33:44.800 --> 0:33:48.200
<v Speaker 1>a person who would remove stones, the lithos the stone

0:33:48.240 --> 0:33:52.560
<v Speaker 1>for a living. Lithotomists were essentially commercial travelers, moving from

0:33:52.600 --> 0:33:55.560
<v Speaker 1>town to town looking for business and cutting all who

0:33:55.600 --> 0:34:00.360
<v Speaker 1>came their way, Often uneducated and occasionally dishonest, some were

0:34:00.400 --> 0:34:04.000
<v Speaker 1>great showman. The procedure was generally performed in the public

0:34:04.160 --> 0:34:09.279
<v Speaker 1>without anesthesia and generally lasted a few minutes. However, lithotomus

0:34:09.280 --> 0:34:13.000
<v Speaker 1>were held responsible for their bad results and find accordingly.

0:34:13.880 --> 0:34:17.600
<v Speaker 1>So as we've said, this surgery, Yeah, that sounds cute, right,

0:34:17.960 --> 0:34:21.480
<v Speaker 1>the surgery is dangerous. Uh. Didn't you have some stats

0:34:21.480 --> 0:34:24.040
<v Speaker 1>on the mortality rates? Yes, and these are from that

0:34:24.080 --> 0:34:26.520
<v Speaker 1>a Stone Never Cut paper that are referenced earlier and

0:34:26.560 --> 0:34:28.080
<v Speaker 1>all clue to link to that A landing page for

0:34:28.120 --> 0:34:32.280
<v Speaker 1>this episode. But around the fifteenth century you saw about fifty,

0:34:33.160 --> 0:34:35.000
<v Speaker 1>but our sources on that are a little I have

0:34:35.040 --> 0:34:38.880
<v Speaker 1>to approximate. Yeah, from the seventeenth century up to the

0:34:38.920 --> 0:34:43.359
<v Speaker 1>mid eighteenth century, you see variable um status. You see

0:34:43.360 --> 0:34:46.319
<v Speaker 1>it as low as two point five, but also as

0:34:46.400 --> 0:34:49.800
<v Speaker 1>high as sixty seven point eight. Sounds like it matters

0:34:49.800 --> 0:34:53.160
<v Speaker 1>who's doing your your stone cutting, yes, as well as

0:34:53.160 --> 0:34:57.760
<v Speaker 1>who is undergoing the surgery. Apparently the best outcomes occurred

0:34:57.760 --> 0:35:01.000
<v Speaker 1>when you had a boy suffering a small stone. The

0:35:01.400 --> 0:35:04.800
<v Speaker 1>older the individual, the larger the stone. Uh. And also

0:35:04.840 --> 0:35:08.560
<v Speaker 1>if the individual is female, these would all really um

0:35:08.960 --> 0:35:13.120
<v Speaker 1>tip the scales in the in favor of death. Okay,

0:35:13.120 --> 0:35:15.640
<v Speaker 1>So do we have an actual account of what like

0:35:15.680 --> 0:35:18.400
<v Speaker 1>did anybody make records of what this was like on

0:35:18.440 --> 0:35:22.040
<v Speaker 1>the ground, Yes, they did, because these tended to be

0:35:22.160 --> 0:35:27.120
<v Speaker 1>very memorable, uh for surgeries. Uh. And one that we

0:35:27.160 --> 0:35:30.320
<v Speaker 1>have here today, this one actually ties into a painting

0:35:30.400 --> 0:35:33.919
<v Speaker 1>is all an engineering A second, but it concerns jen

0:35:34.239 --> 0:35:38.160
<v Speaker 1>did Dut a Dutch blacksmith, and uh a do it

0:35:38.239 --> 0:35:45.560
<v Speaker 1>yourself lethotomist did dute beyond dute? And uh so that's

0:35:45.360 --> 0:35:48.640
<v Speaker 1>that's just the best name for a do it yourself. Yeah.

0:35:48.800 --> 0:35:50.759
<v Speaker 1>And there and there's a painting of the painting of

0:35:50.800 --> 0:35:53.520
<v Speaker 1>this individual called a Portrait of Jan d Dute by

0:35:54.000 --> 0:35:58.120
<v Speaker 1>Carol uh Di Savillene, and this was painted in sixteen

0:35:58.160 --> 0:36:00.320
<v Speaker 1>fifty five. I'll try to include a ink to this

0:36:00.360 --> 0:36:02.200
<v Speaker 1>painting so you can see it. Oh, he looks real

0:36:02.320 --> 0:36:06.719
<v Speaker 1>satisfied with himself. Yeah. Explain described his painting for the listeners. Jow. Well,

0:36:06.800 --> 0:36:10.319
<v Speaker 1>he's posed as if for a camera, and he's in

0:36:10.480 --> 0:36:13.240
<v Speaker 1>his left hand holding up what looks like an egg,

0:36:13.280 --> 0:36:15.880
<v Speaker 1>but I guess it's supposed to be a huge stone.

0:36:16.320 --> 0:36:18.600
<v Speaker 1>And in his other hand he's just just kind of

0:36:18.640 --> 0:36:21.080
<v Speaker 1>near the bottom of the painting, posed on the table.

0:36:21.400 --> 0:36:24.799
<v Speaker 1>He's got what looks like a razor. So and and

0:36:24.840 --> 0:36:28.640
<v Speaker 1>he's he he's not exactly smiling, but he's got pride

0:36:28.680 --> 0:36:34.040
<v Speaker 1>in his eyes. Yeah. And uh, as the painting might suggest,

0:36:34.080 --> 0:36:38.640
<v Speaker 1>he apparently survived at least for five years. But we

0:36:38.760 --> 0:36:41.759
<v Speaker 1>know of of his case from an account written by

0:36:42.320 --> 0:36:50.120
<v Speaker 1>Nicholas Tulp's six seventy two text Um Observation. He's medica

0:36:50.520 --> 0:36:53.120
<v Speaker 1>and uh and this is this is just a sample

0:36:53.200 --> 0:36:58.120
<v Speaker 1>translated obviously from that book. Only letting his brother help him,

0:36:58.160 --> 0:37:00.640
<v Speaker 1>he instructed him to pull aside his grown him while

0:37:00.680 --> 0:37:03.440
<v Speaker 1>he grabbed the stone in his left hand and cut

0:37:03.520 --> 0:37:07.720
<v Speaker 1>bravely in the perennium with a knife he had secretly prepared.

0:37:07.719 --> 0:37:10.400
<v Speaker 1>I don't know why it was secretly prepared. Uh. And

0:37:10.480 --> 0:37:13.720
<v Speaker 1>by standing again and again managed to make the wound

0:37:13.840 --> 0:37:17.040
<v Speaker 1>long enough to allow the stone to pass. To get

0:37:17.040 --> 0:37:20.320
<v Speaker 1>the stone out was more difficult, and he had to

0:37:20.360 --> 0:37:23.000
<v Speaker 1>stick two fingers into the wound on either side to

0:37:23.040 --> 0:37:26.520
<v Speaker 1>remove it with leveraged force, and it finally popped out

0:37:26.520 --> 0:37:30.160
<v Speaker 1>of hiding with an explosive noise and tearing of the bladder.

0:37:30.800 --> 0:37:34.600
<v Speaker 1>Now the more courageous than careful operation was completed, and

0:37:34.680 --> 0:37:37.400
<v Speaker 1>the enemy that had declared war on him was safely

0:37:37.480 --> 0:37:40.480
<v Speaker 1>on the ground. He sent for a healer who sewed

0:37:40.560 --> 0:37:45.200
<v Speaker 1>up the two sides of the wound together. That's just

0:37:45.520 --> 0:37:48.560
<v Speaker 1>troubling I And I will note that in the painting

0:37:48.800 --> 0:37:52.080
<v Speaker 1>here portrait of Jan dedut Uh, we don't see Uh.

0:37:52.160 --> 0:37:54.080
<v Speaker 1>We only see Hi from the waist up, So God

0:37:54.160 --> 0:37:57.000
<v Speaker 1>knows what the finished state of things were just soaked

0:37:57.000 --> 0:38:00.640
<v Speaker 1>in blood. And there are other accounts out there as well.

0:38:00.640 --> 0:38:03.479
<v Speaker 1>There was one in particular that I ran across years

0:38:03.719 --> 0:38:05.239
<v Speaker 1>years ago, and I was trying to find it. But

0:38:05.280 --> 0:38:09.200
<v Speaker 1>in involved. I want to say, a royal individual or

0:38:09.200 --> 0:38:12.120
<v Speaker 1>an astronomer or someone of you know, of means and

0:38:12.400 --> 0:38:16.680
<v Speaker 1>importance who had to undergo a stone removal surgery and

0:38:16.840 --> 0:38:19.480
<v Speaker 1>it was just a bloody disaster and they ended up

0:38:19.520 --> 0:38:21.200
<v Speaker 1>dying on the table. But after the life of me,

0:38:21.200 --> 0:38:24.040
<v Speaker 1>I can't remember who it was. Okay, So we've seen

0:38:24.080 --> 0:38:27.080
<v Speaker 1>that sometimes the body grows some stones inside it. You

0:38:27.080 --> 0:38:30.799
<v Speaker 1>you've got these, uh, these formations of mineral deposits that

0:38:31.080 --> 0:38:34.400
<v Speaker 1>can be very problematic, especially depending on where they occur.

0:38:34.920 --> 0:38:39.120
<v Speaker 1>Sometimes they're so problematic medieval surgeons would go in for them,

0:38:39.120 --> 0:38:43.400
<v Speaker 1>despite how dangerous surgery was at the time. And how

0:38:43.400 --> 0:38:45.879
<v Speaker 1>exactly does this affect the head, because like we've said,

0:38:46.000 --> 0:38:48.240
<v Speaker 1>we're not really aware from the public record that people

0:38:48.280 --> 0:38:51.399
<v Speaker 1>ever cut into people's skulls for stones at the time.

0:38:52.960 --> 0:38:58.120
<v Speaker 1>But maybe just maybe there's one sort of crany old

0:38:58.120 --> 0:39:00.520
<v Speaker 1>phenomenon we could look at as a as a possible

0:39:00.600 --> 0:39:03.880
<v Speaker 1>candidate for what what's going on here If this is

0:39:04.120 --> 0:39:07.160
<v Speaker 1>intended to depict a real scene, if you're just saying,

0:39:07.400 --> 0:39:11.480
<v Speaker 1>is it remotely possible, yeah, that that just could happen,

0:39:11.680 --> 0:39:14.400
<v Speaker 1>That Bosh is depicting something that could have really happened,

0:39:14.840 --> 0:39:18.200
<v Speaker 1>and here we want to talk about the meningioma. So

0:39:18.400 --> 0:39:21.600
<v Speaker 1>a meningioma is a name for like a class of

0:39:21.680 --> 0:39:24.640
<v Speaker 1>tumors that affect the brain and the spinal cord, though

0:39:24.760 --> 0:39:29.160
<v Speaker 1>they actually don't grow from brain or spinal cord tissue itself,

0:39:29.200 --> 0:39:33.040
<v Speaker 1>but from the meninji's or the man ninjas, which are

0:39:33.320 --> 0:39:37.120
<v Speaker 1>thin layers of tissue that wrap around the outside of

0:39:37.160 --> 0:39:39.520
<v Speaker 1>these organs. So around the outside of your brain you've

0:39:39.520 --> 0:39:41.799
<v Speaker 1>got a thin layer of this tissue, and this is

0:39:41.880 --> 0:39:45.360
<v Speaker 1>where this meningioma can occur. It's it's like a tumor

0:39:45.920 --> 0:39:49.960
<v Speaker 1>um and because they appear on this outer tissue, they

0:39:50.040 --> 0:39:53.359
<v Speaker 1>typically happened at the top or the outer curve of

0:39:53.400 --> 0:39:55.840
<v Speaker 1>the brain. Also sometimes at the base of the skull.

0:39:55.920 --> 0:39:58.000
<v Speaker 1>But this would make sense in the picture right, the

0:39:58.000 --> 0:40:00.880
<v Speaker 1>top or the outer curve of the brain. That's where

0:40:00.920 --> 0:40:06.319
<v Speaker 1>we see Bosch's tin funnel hat wearing. Doctor might be

0:40:06.400 --> 0:40:10.640
<v Speaker 1>the generous word cutting here. So these these tumors are

0:40:10.640 --> 0:40:16.040
<v Speaker 1>typically non cancerous. They're containing cysts or calcifications. Interestingly, so

0:40:16.120 --> 0:40:19.319
<v Speaker 1>that would be collections of minerals, you know, stone formations,

0:40:19.400 --> 0:40:22.160
<v Speaker 1>just like you might have in your bladder or something.

0:40:22.239 --> 0:40:25.720
<v Speaker 1>So a mineral collection or cyst. But of course since

0:40:25.760 --> 0:40:28.239
<v Speaker 1>they grow they press against the brain. Even though they're

0:40:28.239 --> 0:40:32.440
<v Speaker 1>non cancerous, they still need to be removed. So this

0:40:32.560 --> 0:40:35.640
<v Speaker 1>could be what we're seeing in the painting. I don't

0:40:35.680 --> 0:40:38.040
<v Speaker 1>know what you think about that. Yeah, I think in

0:40:38.120 --> 0:40:40.440
<v Speaker 1>terms of just I don't think it. It is what

0:40:40.480 --> 0:40:43.200
<v Speaker 1>we're saying. But in terms of of making an argument,

0:40:43.600 --> 0:40:47.960
<v Speaker 1>what is it possible? Is it? Is it realistically possible

0:40:48.080 --> 0:40:50.440
<v Speaker 1>that that that there could be a stone of madness?

0:40:50.480 --> 0:40:55.040
<v Speaker 1>Like this is the closest real world possibility. Um and

0:40:54.960 --> 0:40:58.120
<v Speaker 1>and in what case would it be a stone of madness? Well,

0:40:58.520 --> 0:41:01.799
<v Speaker 1>there's a paper the referred to. This is a two

0:41:01.800 --> 0:41:07.960
<v Speaker 1>thousand to letter to Neurology India by Prasada Krishnan uh

0:41:08.040 --> 0:41:11.120
<v Speaker 1>and UH a few other co authors as well, and

0:41:11.360 --> 0:41:15.200
<v Speaker 1>they they were looking at a particular individual that that

0:41:15.360 --> 0:41:19.920
<v Speaker 1>had one of these um meningioma's growing inside the skull,

0:41:20.200 --> 0:41:24.360
<v Speaker 1>and they found that it can result in irrelevant speech, forgetfulness,

0:41:24.719 --> 0:41:32.719
<v Speaker 1>behavioral abnormalities such as disinhibition, emotional liability, and just excessive talking.

0:41:33.600 --> 0:41:35.920
<v Speaker 1>So specifically they will get a sixty five year old patient,

0:41:36.520 --> 0:41:41.120
<v Speaker 1>uh and UH. They they actually performed a craniotomy and

0:41:41.200 --> 0:41:45.280
<v Speaker 1>gross total excision of the legion, uh, cutting her curing

0:41:45.280 --> 0:41:47.719
<v Speaker 1>her of all the symptoms in the process. So, in

0:41:47.760 --> 0:41:50.800
<v Speaker 1>other words, this is one case in two thousand twelve,

0:41:50.960 --> 0:41:55.280
<v Speaker 1>with of course modern surgical um tools and procedures um

0:41:55.880 --> 0:41:58.680
<v Speaker 1>at hand, the surgeons were able to remove a stone

0:41:58.719 --> 0:42:02.120
<v Speaker 1>like growth from a humans goal and uh, and in

0:42:02.160 --> 0:42:07.719
<v Speaker 1>doing so cure the individual of their abnormal mental state. Huh. Okay, So,

0:42:08.120 --> 0:42:10.960
<v Speaker 1>while we have no evidence that operations like this took

0:42:11.000 --> 0:42:15.480
<v Speaker 1>place in the Middle Ages or Bosh's time, it is

0:42:15.560 --> 0:42:19.279
<v Speaker 1>at least possible that this could be the kind of

0:42:19.320 --> 0:42:22.759
<v Speaker 1>thing going on here. Yeah, so it would sort of

0:42:22.800 --> 0:42:26.200
<v Speaker 1>match the scene described. Yeah, so it might be a

0:42:26.200 --> 0:42:31.040
<v Speaker 1>case where we're accidentally art ends up giving us a

0:42:31.040 --> 0:42:34.400
<v Speaker 1>glimpse of what an actual surgeon's blade with one day

0:42:34.400 --> 0:42:37.640
<v Speaker 1>and cover. Okay, Well, I've got another question though. One

0:42:37.640 --> 0:42:40.440
<v Speaker 1>of the things that when I was researching medieval surgery

0:42:40.480 --> 0:42:42.200
<v Speaker 1>I came across is that one one of the most

0:42:42.200 --> 0:42:46.600
<v Speaker 1>common surgical procedures in medieval Europe would have been uh,

0:42:47.000 --> 0:42:51.239
<v Speaker 1>treatment of battlefield wounds. Yeah, so what if what we're

0:42:51.280 --> 0:42:54.759
<v Speaker 1>actually seeing is something that is that has not just

0:42:54.880 --> 0:42:58.440
<v Speaker 1>grown inside the head, not a stone of madness, but

0:42:58.680 --> 0:43:01.360
<v Speaker 1>a missile of madness, something that has come from the

0:43:01.400 --> 0:43:05.840
<v Speaker 1>outside and is being treated or removed. Yeah, I mean indeed, uh.

0:43:06.040 --> 0:43:10.080
<v Speaker 1>Contemporary and ancient use of trefor nation. Uh. It was

0:43:10.160 --> 0:43:13.480
<v Speaker 1>often employed to deal with head trauma, either to you know,

0:43:13.560 --> 0:43:16.080
<v Speaker 1>mitigate brain swelling due to blow a blow to the skull,

0:43:16.160 --> 0:43:18.760
<v Speaker 1>or to remove a bone fragment, or even a missile

0:43:18.840 --> 0:43:22.040
<v Speaker 1>of some sort from uh, from underneath the skull or

0:43:22.080 --> 0:43:26.080
<v Speaker 1>in the skull, or possibly in the brain. Uh. So

0:43:26.200 --> 0:43:30.040
<v Speaker 1>I think you could make a granted weak case for

0:43:30.080 --> 0:43:34.359
<v Speaker 1>the stone of folly having some relation to battle injury. Um,

0:43:34.480 --> 0:43:37.239
<v Speaker 1>only in this case you've not been hit by a

0:43:37.239 --> 0:43:39.719
<v Speaker 1>stone from the enemy sling, but rather a dose of

0:43:40.120 --> 0:43:44.239
<v Speaker 1>folly from the face. Yeah. When I was preparing for

0:43:44.280 --> 0:43:46.120
<v Speaker 1>this episode, one of the things I did was I

0:43:46.400 --> 0:43:49.280
<v Speaker 1>watched part of a short documentary that had a scene

0:43:50.360 --> 0:43:55.040
<v Speaker 1>about an injury that the young Henry the Fifth actually

0:43:55.080 --> 0:43:57.520
<v Speaker 1>suffered on the battlefield when he was a teenager, where

0:43:57.520 --> 0:44:00.239
<v Speaker 1>he got an arrow lodged in his head, and they

0:44:00.239 --> 0:44:02.560
<v Speaker 1>were talking about what happened when it was a non

0:44:02.600 --> 0:44:05.200
<v Speaker 1>fatal wound. But you know, at the time, of course,

0:44:05.200 --> 0:44:08.160
<v Speaker 1>if they leave the arrow head in your wound, it's

0:44:08.160 --> 0:44:11.040
<v Speaker 1>going to get infected and you're gonna die. Uh. And

0:44:11.120 --> 0:44:14.320
<v Speaker 1>they talked about the procedures that the surgeons of the

0:44:14.400 --> 0:44:17.279
<v Speaker 1>day went through to try to remove this arrow head

0:44:17.440 --> 0:44:22.360
<v Speaker 1>from his head, and eventually he lived. He survived the procedure.

0:44:22.440 --> 0:44:26.040
<v Speaker 1>But this does kind of show how, even at a

0:44:26.080 --> 0:44:30.359
<v Speaker 1>time when surgery is known to be very dangerous, if

0:44:30.400 --> 0:44:33.000
<v Speaker 1>you've got a major head wound, you really don't have

0:44:33.040 --> 0:44:37.400
<v Speaker 1>any other choice. Yeah, It's either do it and possibly

0:44:37.440 --> 0:44:42.120
<v Speaker 1>die or just die. Alright. So this this brings us

0:44:42.160 --> 0:44:44.920
<v Speaker 1>back though, to to the painting itself. So we've already

0:44:45.040 --> 0:44:48.239
<v Speaker 1>established that cutting for your urinary stones was complicated and

0:44:48.360 --> 0:44:53.840
<v Speaker 1>dangerous treatment mortality rate. Furthermore, trepidation was an even riskier

0:44:53.880 --> 0:44:58.480
<v Speaker 1>proposal at the time perhaticized mortality rate, maybe maybe even

0:44:58.480 --> 0:45:01.120
<v Speaker 1>more depending on who's trying to carry it out. So,

0:45:01.120 --> 0:45:04.279
<v Speaker 1>whether cutting into the brain or bowel, surgical practices of

0:45:04.360 --> 0:45:07.440
<v Speaker 1>the time we're just not up to snuff. And as

0:45:07.440 --> 0:45:09.960
<v Speaker 1>far as treatment of madness goes, this was an age

0:45:10.000 --> 0:45:13.600
<v Speaker 1>before psychiatry was even a word. We didn't get back

0:45:13.640 --> 0:45:16.400
<v Speaker 1>to eighteen o eight. The four humors still held sway

0:45:16.440 --> 0:45:20.560
<v Speaker 1>over our understanding of human experience. Uh, there were and

0:45:20.600 --> 0:45:25.399
<v Speaker 1>there were very few treatments for uh mental illness. Uh.

0:45:25.600 --> 0:45:29.239
<v Speaker 1>The asylum was really one of the few options for

0:45:29.560 --> 0:45:33.080
<v Speaker 1>individuals who really had severe mental illness, which wasn't really

0:45:33.080 --> 0:45:36.640
<v Speaker 1>a treatment, right. And that's actually one of the arguments

0:45:36.680 --> 0:45:39.880
<v Speaker 1>for Peter Brugal the Elder's painting cutting out of the

0:45:39.880 --> 0:45:42.880
<v Speaker 1>Stone of Madness, which you said it looks like a madhouse.

0:45:43.760 --> 0:45:49.560
<v Speaker 1>One argument is is that he was depicting the brutal

0:45:49.640 --> 0:45:53.160
<v Speaker 1>treatment of afflicted individuals within the madhouse, not that they

0:45:53.160 --> 0:45:57.239
<v Speaker 1>were actually carved upon and had stones pulled out of

0:45:57.239 --> 0:46:02.520
<v Speaker 1>their heads, but that the treatment they were sieved was

0:46:02.520 --> 0:46:06.200
<v Speaker 1>was comparable to that level of brutality and ineffectiveness. Okay,

0:46:06.200 --> 0:46:08.880
<v Speaker 1>so yeah, it's it's sort of just like an extreme

0:46:09.000 --> 0:46:13.640
<v Speaker 1>example that's fictional to communicate the reality of the total,

0:46:14.239 --> 0:46:17.040
<v Speaker 1>the total picture of the conditions, much like you might say,

0:46:17.680 --> 0:46:21.160
<v Speaker 1>use this not really very plausible scenario of waking up

0:46:21.160 --> 0:46:26.600
<v Speaker 1>in a bathtub missing kidney to depict the general sort

0:46:26.600 --> 0:46:30.439
<v Speaker 1>of lawlessness of of a society or something like that,

0:46:31.080 --> 0:46:34.000
<v Speaker 1>you know, the predatory nature of wherever you are Las

0:46:34.080 --> 0:46:37.799
<v Speaker 1>Vegas or something. Yeah, Now, in terms of actual trepidation,

0:46:38.000 --> 0:46:40.560
<v Speaker 1>it was certainly on the table for head trauma and

0:46:40.600 --> 0:46:43.880
<v Speaker 1>psycho surgery was proposed in Europe as earlier the twelfth century,

0:46:43.920 --> 0:46:45.839
<v Speaker 1>but there are actually very few reports of it being

0:46:45.920 --> 0:46:51.040
<v Speaker 1>effectively employed before. So it seems like the predominant theory

0:46:51.040 --> 0:46:55.399
<v Speaker 1>here is that this painting is there there a number

0:46:55.400 --> 0:46:57.920
<v Speaker 1>of things going on, but one possibility here is that

0:46:58.000 --> 0:47:01.600
<v Speaker 1>it's less about an actual surgery and more about a

0:47:01.719 --> 0:47:07.520
<v Speaker 1>symbol for the the the the the ineffectiveness of surgery

0:47:07.560 --> 0:47:09.839
<v Speaker 1>as a whole. Yeah, so it's not just about our

0:47:09.880 --> 0:47:13.719
<v Speaker 1>cruelty but also about our our ignorance and fumbling. Yeah, like,

0:47:13.800 --> 0:47:17.880
<v Speaker 1>we we have such a disastrous record removing these stones

0:47:18.440 --> 0:47:21.360
<v Speaker 1>that are occurring in the body. Let's just push it

0:47:21.360 --> 0:47:26.240
<v Speaker 1>into a more comedic and symbolic area by having the

0:47:26.400 --> 0:47:30.799
<v Speaker 1>quack surgeon or perhaps just surgeon with you know, bundering

0:47:30.880 --> 0:47:36.560
<v Speaker 1>and incomplete understanding of human physiology and imagine than him

0:47:36.560 --> 0:47:39.440
<v Speaker 1>operating on an even more dangerous part of the human anatomy,

0:47:39.719 --> 0:47:43.520
<v Speaker 1>the brain itself, and then trying to remove some stone

0:47:43.760 --> 0:47:46.279
<v Speaker 1>from from that part of the body as well. So

0:47:46.360 --> 0:47:50.800
<v Speaker 1>in Bosch's painting, Uh, it seems that it's less about

0:47:51.680 --> 0:47:55.320
<v Speaker 1>any about this being an actual procedure that was attempted.

0:47:55.360 --> 0:47:59.280
<v Speaker 1>But more all right, let's take the stone removal surgeries

0:47:59.280 --> 0:48:01.839
<v Speaker 1>that we know we're ocurring and that we know had

0:48:01.880 --> 0:48:05.320
<v Speaker 1>such a disastrous record. Let's extrapolate that, and then and

0:48:05.680 --> 0:48:08.799
<v Speaker 1>take our fictional doctor who's either a quack or just

0:48:08.920 --> 0:48:12.080
<v Speaker 1>a you know, a blundering but well meaning individual who's

0:48:12.320 --> 0:48:15.680
<v Speaker 1>dealing with just a limited understanding of human physiology and

0:48:15.680 --> 0:48:19.120
<v Speaker 1>and uh and and and and disease and infection. And

0:48:19.200 --> 0:48:21.760
<v Speaker 1>let's have him not operate on on this already dangerous

0:48:21.760 --> 0:48:23.800
<v Speaker 1>part of the human body, but let's have him operate

0:48:23.840 --> 0:48:26.960
<v Speaker 1>on an even more dangerous area for surgery, the human

0:48:26.960 --> 0:48:30.319
<v Speaker 1>brain itself. Let's have him pull a stone out of there. Yeah.

0:48:30.360 --> 0:48:34.080
<v Speaker 1>So it's sort of a fictional symbol of not only

0:48:34.680 --> 0:48:37.239
<v Speaker 1>not just like Brugal's vision of our the cruelty and

0:48:37.320 --> 0:48:40.080
<v Speaker 1>chaos of the madhouse, but also of our just lack

0:48:40.120 --> 0:48:44.000
<v Speaker 1>of knowledge and the way we fumble through medicine. Yeah.

0:48:44.040 --> 0:48:46.920
<v Speaker 1>And they're they're additional interpretations that are sometimes thrown in

0:48:46.960 --> 0:48:50.320
<v Speaker 1>as well, the quack uh interpretation that we mentioned already,

0:48:50.360 --> 0:48:53.319
<v Speaker 1>that it is essentially psychic surgery. Uh. There's also the

0:48:53.360 --> 0:48:56.240
<v Speaker 1>idea that the folly here is the patients for wishing

0:48:56.280 --> 0:48:59.279
<v Speaker 1>the swift easy removal of a thing which must be

0:48:59.360 --> 0:49:01.320
<v Speaker 1>one either spiritually or you know a few of the

0:49:01.360 --> 0:49:05.200
<v Speaker 1>mysteries of alchemy. Yeah, fool and his money are easily parted. Yeah.

0:49:05.320 --> 0:49:07.919
<v Speaker 1>Another one of the interpretations that I'm I'm not sure

0:49:07.960 --> 0:49:10.000
<v Speaker 1>I can agree with, but I at least found very

0:49:10.040 --> 0:49:13.360
<v Speaker 1>interesting and liked came from that that paper reference to

0:49:13.400 --> 0:49:16.319
<v Speaker 1>stone never cut four, which it was good, It was

0:49:16.360 --> 0:49:20.600
<v Speaker 1>interesting to read. Uh. They pointed out the three people

0:49:20.640 --> 0:49:23.440
<v Speaker 1>in the painting, so that the patient is laying in

0:49:23.480 --> 0:49:26.400
<v Speaker 1>this chair suffering, as you said, reclining, seeming to groan,

0:49:27.120 --> 0:49:30.200
<v Speaker 1>get it out. You've got the doctor cutting him, and

0:49:30.239 --> 0:49:32.200
<v Speaker 1>then you've got the monk, and then you've got the

0:49:32.280 --> 0:49:34.960
<v Speaker 1>ladies sitting there with the book on her head. And

0:49:35.120 --> 0:49:39.120
<v Speaker 1>the way they interpreted the painting was that he's surrounded

0:49:39.120 --> 0:49:46.000
<v Speaker 1>by symbolic characters embodying medicine, religion, and philosophy, and that

0:49:46.000 --> 0:49:49.279
<v Speaker 1>that none of them really offer him a solution, the

0:49:49.320 --> 0:49:52.440
<v Speaker 1>philosopher being the what looks like a nun with the

0:49:52.480 --> 0:49:55.960
<v Speaker 1>closed book, the sealed book resting atop her head. Yeah.

0:49:56.040 --> 0:49:59.000
<v Speaker 1>I'm not sure if I buy that interpretation, but I

0:49:59.480 --> 0:50:03.319
<v Speaker 1>like it. Yeah, I like it too, And yeah, I

0:50:03.320 --> 0:50:06.400
<v Speaker 1>mean she still looks more like a nun than a

0:50:06.440 --> 0:50:09.600
<v Speaker 1>philosopher to me. But that's that's the rough thing about

0:50:09.640 --> 0:50:12.360
<v Speaker 1>interpreting these older pieces of art is they were not

0:50:12.440 --> 0:50:15.359
<v Speaker 1>meant to speak to me or you. They were they

0:50:15.360 --> 0:50:18.760
<v Speaker 1>were meant to speak to an individual living in the time.

0:50:19.200 --> 0:50:22.040
<v Speaker 1>So they're they're kind of speaking across time and space

0:50:22.080 --> 0:50:24.080
<v Speaker 1>here and we can just do our best to try

0:50:24.120 --> 0:50:26.680
<v Speaker 1>and interpret them. But but I do like that interpretation

0:50:26.719 --> 0:50:30.399
<v Speaker 1>because it takes it, it extrapolates it beyond uh, mere

0:50:30.440 --> 0:50:34.359
<v Speaker 1>medical science, and it just shows this it's is comical take,

0:50:34.440 --> 0:50:36.960
<v Speaker 1>but also a one that that kind of just pokes

0:50:37.000 --> 0:50:40.120
<v Speaker 1>fun at at our attempts to master anything. Here are

0:50:40.120 --> 0:50:44.200
<v Speaker 1>the three learned individuals and what are they accomplishing with

0:50:44.560 --> 0:50:52.040
<v Speaker 1>against this individual's pain, discomfort or madness boredom? Yeah? All right,

0:50:52.640 --> 0:50:55.520
<v Speaker 1>so there you have it. I'm going to make sure

0:50:55.520 --> 0:50:58.480
<v Speaker 1>that the landing page for this episode links to examples

0:50:58.520 --> 0:51:00.879
<v Speaker 1>of all the works of art that we referenced here,

0:51:00.920 --> 0:51:03.200
<v Speaker 1>so you can pull them up, look at him, draw

0:51:03.280 --> 0:51:06.719
<v Speaker 1>your own conclusions, make your own interpretations about what's going on.

0:51:07.400 --> 0:51:09.920
<v Speaker 1>Um And I will also link to that to some

0:51:09.960 --> 0:51:12.000
<v Speaker 1>of the papers that we reference here as well. But

0:51:12.200 --> 0:51:15.200
<v Speaker 1>I'd say, if you are feeling not quite well in

0:51:15.320 --> 0:51:18.640
<v Speaker 1>your in your mind or in your mental state, uh,

0:51:18.840 --> 0:51:21.719
<v Speaker 1>let us advise you don't cut for the stone or

0:51:21.760 --> 0:51:24.160
<v Speaker 1>pay anyone else to cut for the stone. Go go

0:51:24.239 --> 0:51:26.799
<v Speaker 1>see a modern medical doctor. And if that doctor has

0:51:26.800 --> 0:51:29.840
<v Speaker 1>a tin funnel on his or her head, pay extra,

0:51:30.360 --> 0:51:33.720
<v Speaker 1>pay pay extra? Yes, all right, hey. In the meantime,

0:51:33.840 --> 0:51:35.279
<v Speaker 1>I'll be sure to visit Stuff to Blow your Mind

0:51:35.280 --> 0:51:38.000
<v Speaker 1>dot com. That's we will find all the podcast episodes,

0:51:38.080 --> 0:51:40.239
<v Speaker 1>who find videos, who find blog posts, who find links

0:51:40.239 --> 0:51:42.799
<v Speaker 1>out for our social media accounts, Uh follow us there.

0:51:42.840 --> 0:51:44.719
<v Speaker 1>We're on Facebook and Twitter is Blow the Mind. We're

0:51:44.719 --> 0:51:47.040
<v Speaker 1>on tumbler as Stuff to Blow Your Mind. And if

0:51:47.040 --> 0:51:48.880
<v Speaker 1>you want to get in touch with us with feedback

0:51:48.880 --> 0:51:51.080
<v Speaker 1>on this episode or to let us know your favorite

0:51:51.160 --> 0:51:54.080
<v Speaker 1>mystery from an ancient or medieval painting, you can email

0:51:54.200 --> 0:51:56.479
<v Speaker 1>us at blow the Mind at how stuff Works dot

0:51:56.520 --> 0:52:08.360
<v Speaker 1>com for more on this and thousands of other topics.

0:52:08.640 --> 0:52:20.359
<v Speaker 1>Isn't how stuff works dot com? They little and they

0:52:21.080 --> 0:52:22.400
<v Speaker 1>need the biggest cement. I would be