WEBVTT - The Call of the Void: Don’t Pick Up!

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<v Speaker 1>Welcome to Stuff you Should Know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 2>Chuck and Ben's here too, and that makes this a

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<v Speaker 2>good old rousing edition of Stuff you Should Know. Philosophy

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<v Speaker 2>Now edition.

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<v Speaker 1>Yeah, I mean, I apologize to Josh off here. I

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<v Speaker 1>might as well say it now. I may be a

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<v Speaker 1>little rough in this one because my brain breaks a

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<v Speaker 1>little bit when we have these philosophy subjects. And even

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<v Speaker 1>though I made an A and the only philosophy class

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<v Speaker 1>I took in college, which I've said before, huh, it's

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<v Speaker 1>only because I was so frustrated by it. I worked

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<v Speaker 1>really really hard to try and understand it and ended

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<v Speaker 1>up getting an A. But it breaks my brain a

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<v Speaker 1>lot of times.

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<v Speaker 2>Oh now, okay, boy, you didn't end that sentence under

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<v Speaker 2>normal circumstance. No, but good for you. Power for powering

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<v Speaker 2>through that that uh, that class and not just being like, well,

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<v Speaker 2>I guess I'll take a zero in this one again.

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<v Speaker 3>Or drop it in that first week. I did a

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<v Speaker 3>lot of that.

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<v Speaker 2>I did that once in astronomy. I was like, wait,

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<v Speaker 2>why are you using like the Greek symbol for epsilon

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<v Speaker 2>and sigma in this like I thought we were going

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<v Speaker 2>to talk about Mars and stuff and no, right, I

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<v Speaker 2>got rid of that really quick.

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<v Speaker 3>Yeah, good, good job.

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<v Speaker 2>All right, So I kind of I think have a

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<v Speaker 2>bit of a grasp on the the philosophy of it.

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<v Speaker 2>What I had trouble with with some of the studies,

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<v Speaker 2>like the actual research on it. So we'll just muddle through.

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<v Speaker 2>It will be fun. Sometimes those are our most enjoyable episodes.

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<v Speaker 2>Sometimes there are worst. Let's find out which way this

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<v Speaker 2>one goes.

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<v Speaker 1>Yeah, what we're talking talking about is something we've talked

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<v Speaker 1>about on the show before. I wish I could remember

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<v Speaker 1>which episode, but we've definitely talked about the call of

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<v Speaker 1>the void what what the French call lapel do or

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<v Speaker 1>high place phenomenon, And that is the idea that and

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<v Speaker 1>it's not just the desire to maybe hurl your yourself

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<v Speaker 1>off the top of a building if you're standing, or

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<v Speaker 1>a bridge, if you're standing atop of high structure. Yeah,

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<v Speaker 1>that's the one we're going to concentrate on. But it

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<v Speaker 1>can also mean and I know this is what we

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<v Speaker 1>talked about before, because I talked about like grabbing the

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<v Speaker 1>cops gun or driving into oncoming traffic, right that very

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<v Speaker 1>amazing scene from Christopher Walking and Annie Hall where he's

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<v Speaker 1>talking about, you know, swerving into oncoming traffic is so good,

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<v Speaker 1>and they smash cut, you know, to him driving Woody

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<v Speaker 1>and Annie home. It's just one of the great movie jokes.

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<v Speaker 1>But you know, that's the idea, is this weird urge?

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<v Speaker 1>I know it was an episode of Louis as well,

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<v Speaker 1>and I'm trying to think if I could think of

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<v Speaker 1>any more canceled filmmakers.

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<v Speaker 2>Right exactly. He did a short on it once.

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<v Speaker 1>You know, it was in both of those things, And yeah,

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<v Speaker 1>it's this weird desire to be like standing at top

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<v Speaker 1>of a tall structure and be like, I could just

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<v Speaker 1>jump right now and see what's out there.

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<v Speaker 2>Yeah, so that's a I think that's the most common

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<v Speaker 2>phenomenon of the call of the void, just it occurring

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<v Speaker 2>to you that you could do this. It can get worse, though, too,

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<v Speaker 2>because some people not only experience that notion occurring to them,

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<v Speaker 2>they've experienced something akin to an urge, so much so

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<v Speaker 2>that sometimes people will like push themselves away from the

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<v Speaker 2>edge that they might like go back into whatever stairwell

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<v Speaker 2>they just came out of because they don't want to

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<v Speaker 2>accidentally or inadvertently. They don't trust themselves not to follow

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<v Speaker 2>that urge. That's when it gets really scary. And if

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<v Speaker 2>you think about it, we humans have a real tendency

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<v Speaker 2>towards self preservation, like we fight to live, sometimes to

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<v Speaker 2>degrees that surprise ourselves afterward, you know. So that makes

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<v Speaker 2>the call of the void completely nonsensical. It makes zero

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<v Speaker 2>sense whatsoever that you would have an urge to just

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<v Speaker 2>end it all for no reason, just because it's there,

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<v Speaker 2>just because there's a huge void there, jumping into it

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<v Speaker 2>because it occurred to you. So the fact that this

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<v Speaker 2>is a fairly common phenomenon, it bears investigating. And so

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<v Speaker 2>psychologists have gotten into it. Philosophers have gotten into it,

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<v Speaker 2>like you said, Woody Allen's gotten into it. It's a

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<v Speaker 2>thing for sure. And I love the fact that it's

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<v Speaker 2>a mystery because no one's actually successfully explained it, and

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<v Speaker 2>I don't know if we ever will. And for my money,

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<v Speaker 2>I don't really want to what understand it. Yes, because

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<v Speaker 2>I throw I cast my lot with the philosophers. I

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<v Speaker 2>think kerker Garden start nailed it, but it's still I mean,

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<v Speaker 2>you don't prove things with philosophy it's just like, what about.

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<v Speaker 1>This, Yeah, yeah, I mean we'll get to statistics and

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<v Speaker 1>how they align with you know, legitimate suicidal ideation later,

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<v Speaker 1>probably in the last part, but just among the two

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<v Speaker 1>of us. I know, I know I said this before

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<v Speaker 1>with when we talked about it before, but I have

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<v Speaker 1>felt the call of the void many many times. And

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<v Speaker 1>for me, it's not I could just end it all,

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<v Speaker 1>but it's more like, uh, it's hard to And maybe

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<v Speaker 1>that's one of the frustrating things. It's really hard to

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<v Speaker 1>explain what's going through my head. It's it's sort of

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<v Speaker 1>like no one can stop me from doing this, and

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<v Speaker 1>I could, I could know what that feels like to fall.

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<v Speaker 1>Part of it is I had a very tragically had

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<v Speaker 1>a friend fall off a building to his death, and

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<v Speaker 1>oh yeah, so there there's a little bit of that,

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<v Speaker 1>like I would want to know what Aaron felt like

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<v Speaker 1>and like how scary that was as a as an

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<v Speaker 1>empathetic thing. So there's a lot of things in my head.

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<v Speaker 1>None of that explains why I want to grab the

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<v Speaker 1>cops because I was about to ask that I've never

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<v Speaker 1>really felt the driving into the other lane thing, but

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<v Speaker 1>I just I don't know, it's really fascinating to have

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<v Speaker 1>these thoughts pop into your head when normally, you know,

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<v Speaker 1>you're the kind of person that would never entertain anything

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<v Speaker 1>like that.

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<v Speaker 2>Yeah, so you just said a mouthful. Essentially, the call

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<v Speaker 2>of the void can be can come from it can

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<v Speaker 2>come out of nowhere, which makes it an intrusive thought

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<v Speaker 2>in a lot of situations. Other Times it can be

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<v Speaker 2>triggered by the situation, like you're not going to think

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<v Speaker 2>about driving into oncoming traffic while you're you know, in

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<v Speaker 2>your chemistry class, Like it's while you're driving, right, So

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<v Speaker 2>there's some that are triggered by circumstances. And then you

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<v Speaker 2>also said that you're like, you're basically you're horrified by

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<v Speaker 2>the idea you're even having this thought. It's just totally out.

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<v Speaker 3>Of character for you.

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<v Speaker 2>So you put all that together, you have what essentially

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<v Speaker 2>is the call of the void. And I say we

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<v Speaker 2>go up to the tee and put the little baseball

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<v Speaker 2>or whiffle ball on top of the tee and knock

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<v Speaker 2>it out of the park. With the philosophers first, all.

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<v Speaker 1>Right, I will say this that the carecer guard stuff

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<v Speaker 1>really spoke to me me too. We're talking about Danish

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<v Speaker 1>philosopher Surin, I guess I don't know what the null

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<v Speaker 1>sign means.

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<v Speaker 2>So it's like an umlaut okay, so Surin, basically, I guess.

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<v Speaker 1>He talked about this idea that the callovoid call of

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<v Speaker 1>the void illustrates anxiety and in his case, and this

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<v Speaker 1>is the part that really spoke to me. He argued that,

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<v Speaker 1>and I think he's dead right. Actually, is that fear

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<v Speaker 1>is when outside forces are scaring you something that could

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<v Speaker 1>harm you from the outside. Anxiety is when that's turned

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<v Speaker 1>inward and that's emerging from your The threat is coming

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<v Speaker 1>from within their inside the house basically, and that house

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<v Speaker 1>is your brain. So the freedom to the freedom of

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<v Speaker 1>choice in life to move about the world, just to

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<v Speaker 1>choose what you do from moment to moment, you're constantly

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<v Speaker 1>making choices without knowing necessarily what the right thing to

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<v Speaker 1>do was. So when an anxiety can come from what

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<v Speaker 1>he called the dizziness of freedom, of that freedom specifically.

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<v Speaker 2>Yeah, exactly, And just the basis of anxiety is having

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<v Speaker 2>those choices, not knowing what's right, like you said, and

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<v Speaker 2>that because our lives are filled from moment to moment

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<v Speaker 2>with making a choice, not making a choice, which stills

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<v Speaker 2>a choice, just as Gedty Lee that, of course it's

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<v Speaker 2>going to create anxiety, which means anxiety is the human condition.

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<v Speaker 2>It's almost the basis of the human condition, is what

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<v Speaker 2>he was saying. So he kind of used that, or

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<v Speaker 2>used the call of the void to kind of demonstrate that,

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<v Speaker 2>essentially saying that you when you're up there on a precipice,

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<v Speaker 2>you're aware that you have the choice to just throw

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<v Speaker 2>yourself over, and just realizing that that is a choice

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<v Speaker 2>of that you can make right then, like you said,

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<v Speaker 2>no one's going to stop you having that freedom. Is

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<v Speaker 2>it's too much we like to think that, you know,

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<v Speaker 2>we don't have choices that we have metal, we have

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<v Speaker 2>a self preservation drive, we have all this stuff that

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<v Speaker 2>would prevent us from even ever considering that. And yet

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<v Speaker 2>whenever we experience the call of the void, it is

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<v Speaker 2>by definition experience experiencing that urge, like the realization that

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<v Speaker 2>we can choose that. And that's what kure Kaguard kind

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<v Speaker 2>of kicked the whole thing off with, I think in

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<v Speaker 2>the eighteen fifties. When you use that to illustrate anxiety

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<v Speaker 2>in humans.

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<v Speaker 3>Can we have a quick side chat?

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<v Speaker 2>Yeah, what do they call them?

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<v Speaker 3>Not diversions tangents.

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<v Speaker 1>Yeah, yeah, one of our tangents about rush Okay, did

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<v Speaker 1>you hear me very quickly say Neil Pert, No, I didn't,

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<v Speaker 1>you said Getty Lee. Okay, Well Neil Pert wrote that.

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<v Speaker 1>Oh so I just quickly pointed that out. But that's

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<v Speaker 1>not what I was trying to point out. Okay, on

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<v Speaker 1>that record, and I remember this specifically. My brother and

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<v Speaker 1>I were listening to and looking over that LP which

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<v Speaker 1>you do.

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<v Speaker 2>What is that spirit of radio?

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<v Speaker 1>Yeah, on the record is the lyric and if you

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<v Speaker 1>choose not to decide, Well, first of all, if you're

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<v Speaker 1>not a rushman. The lyric that they recorded was, if

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<v Speaker 1>you choose not to decide, you still have made a choice.

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<v Speaker 2>I feel like you have to say it like Geddy

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<v Speaker 2>Lee still out made a choice beautiful.

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<v Speaker 1>Uh So they recorded it like that. Neil Purt was

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<v Speaker 1>their lyricist. But on the record, my brother and I

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<v Speaker 1>notice it says if you choose not to decide, you

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<v Speaker 1>cannot have made a choice.

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<v Speaker 2>Oh well, they got that wrong.

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<v Speaker 1>They it was like on the album and he my

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<v Speaker 1>brother looked at me and laughed and like mimicked to

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<v Speaker 1>Gedty Lee, like crossing it out with a pencil like, well,

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<v Speaker 1>Neil Purt wasn't looking.

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<v Speaker 3>And that is just always stood out to me.

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<v Speaker 2>Did Neil part write most of their lyrics or was it.

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<v Speaker 3>Just yeah, he was their lyricists.

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<v Speaker 2>I didn't know that. Okay, wasn't that crazy, But yeah,

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<v Speaker 2>he got that wrong big time.

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<v Speaker 1>Uh So back to it from Kuerker Guard, along those

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<v Speaker 1>same lines you talked about, is it Start.

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<v Speaker 2>That's what I've always said, Yeah, he doesn't.

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<v Speaker 1>Jean Jean Paul SARTs another philosopher, he talked about that

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<v Speaker 1>as the vertigo of possibility, basically the same idea as Carekerguard,

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<v Speaker 1>of like a literal dizziness of possibilities, and he kind

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<v Speaker 1>of leaned more into the you know, the freedom about

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<v Speaker 1>questions of our human experience, and he went down a

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<v Speaker 1>different road than Carekerguard ultimately did. But they both sort

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<v Speaker 1>of referred to it as a literal dizziness.

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<v Speaker 2>Yeah, for sure, because a lot of people do experience

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<v Speaker 2>something akin to vertigo when they're looking down from a

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<v Speaker 2>high place, even if they're not afraid lights.

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<v Speaker 3>Right, Oh, I for sure do. Yeah, So it.

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<v Speaker 2>Does make sense that they would both use that. But

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<v Speaker 2>Start was definitely doing a big yes a and to carecreguard,

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<v Speaker 2>and I think he even calls out Careguard in the

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<v Speaker 2>section of being a nothingness. Right, But his whole jam

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<v Speaker 2>that he kind of took, the point that he took

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<v Speaker 2>it to was not only are you realizing, like you

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<v Speaker 2>have this freedom of choice, you also realize that your

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<v Speaker 2>future self has that same freedom of choice. And you,

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<v Speaker 2>the one who's making this choice right now not to

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<v Speaker 2>leap over this precipice for no good reason, has zero

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<v Speaker 2>control over whether you in the future future you is

0:12:13.480 --> 0:12:16.280
<v Speaker 2>going to make that same choice or not. And that

0:12:16.559 --> 0:12:19.319
<v Speaker 2>is a reason to be terrified of being alive. Essentially,

0:12:19.440 --> 0:12:20.599
<v Speaker 2>is what Sart said.

0:12:20.800 --> 0:12:25.000
<v Speaker 1>Right, Yeah, I mean not quite multiverse stuff, but it's

0:12:25.040 --> 0:12:29.480
<v Speaker 1>sort of along the same lines, like almost future future

0:12:29.559 --> 0:12:30.360
<v Speaker 1>multiverse maybe.

0:12:30.480 --> 0:12:32.400
<v Speaker 2>Yeah, But what he was saying also is a lot

0:12:32.440 --> 0:12:34.920
<v Speaker 2>like kerky Guard, Like life is made up of choices

0:12:35.040 --> 0:12:37.640
<v Speaker 2>moment to moment to moment, And his whole thing is like,

0:12:37.679 --> 0:12:42.440
<v Speaker 2>there's no solid self, there's no you that exists. You know,

0:12:42.480 --> 0:12:44.959
<v Speaker 2>when you're born or even after you develop a little bit,

0:12:45.320 --> 0:12:48.880
<v Speaker 2>to the time you die, you are constantly you have

0:12:48.960 --> 0:12:52.560
<v Speaker 2>to constantly keep the self going by making essentially the

0:12:52.559 --> 0:12:55.400
<v Speaker 2>same decisions over and over again, and if you don't

0:12:55.440 --> 0:12:59.040
<v Speaker 2>have the same experience, say like terror when you're up

0:12:59.040 --> 0:13:01.960
<v Speaker 2>on a precipice and decide not to jump, If the

0:13:01.960 --> 0:13:04.000
<v Speaker 2>next time you're up there and you're not terrified, you

0:13:04.200 --> 0:13:07.520
<v Speaker 2>feel like, what's it like to fly, you might make

0:13:07.559 --> 0:13:10.040
<v Speaker 2>the same decision, even though it's out of character with

0:13:10.120 --> 0:13:13.120
<v Speaker 2>how you were before that. The self is that fluid essentially,

0:13:13.240 --> 0:13:13.959
<v Speaker 2>is what he was saying.

0:13:14.679 --> 0:13:17.840
<v Speaker 1>Yeah, and he sort of related that to gambling or

0:13:17.880 --> 0:13:21.600
<v Speaker 1>the gambler who you know, like an addictive gambler who

0:13:21.679 --> 0:13:25.760
<v Speaker 1>quits gambling and you know, let's say years later they

0:13:25.800 --> 0:13:28.640
<v Speaker 1>walk by a gambling table and instead of seeing the

0:13:28.679 --> 0:13:32.280
<v Speaker 1>gambling table and immediately thinking like, God, that's the worst

0:13:32.280 --> 0:13:36.440
<v Speaker 1>thing that ever happened to me, the reaction is, well,

0:13:36.480 --> 0:13:38.640
<v Speaker 1>that was sort of a memory of a feeling that

0:13:38.760 --> 0:13:41.880
<v Speaker 1>I had, and in order to get back that true

0:13:41.880 --> 0:13:44.360
<v Speaker 1>feeling of I shouldn't do this, I can only do

0:13:44.480 --> 0:13:45.520
<v Speaker 1>that by doing it again.

0:13:47.040 --> 0:13:49.840
<v Speaker 3>Sort of like a not quite like rose colored glasses.

0:13:49.840 --> 0:13:52.800
<v Speaker 1>But I think everyone's sort of had that same feeling

0:13:52.840 --> 0:13:53.920
<v Speaker 1>about an X.

0:13:54.040 --> 0:13:56.360
<v Speaker 3>Before years later, where you're like.

0:13:56.920 --> 0:13:59.640
<v Speaker 1>Yeah, I was so bad about that, should I give

0:13:59.640 --> 0:14:02.240
<v Speaker 1>them a call? When in fact it was a terrible

0:14:02.280 --> 0:14:05.120
<v Speaker 1>situation and like to give them the call and try.

0:14:05.240 --> 0:14:07.640
<v Speaker 1>I mean, John Cusack made a whole movie about it

0:14:08.400 --> 0:14:10.680
<v Speaker 1>to go back to and revisit, like the ex girlfriends,

0:14:10.960 --> 0:14:14.440
<v Speaker 1>And it's just constantly reminded, like the Gambler would be of, like, no,

0:14:14.600 --> 0:14:17.200
<v Speaker 1>this was a bad idea twenty years ago, it's not

0:14:17.240 --> 0:14:19.840
<v Speaker 1>a good idea now still.

0:14:19.080 --> 0:14:21.720
<v Speaker 2>Right, And the same thing holds you for like smoking

0:14:21.840 --> 0:14:23.920
<v Speaker 2>or something like that, Like when you decided to quit

0:14:23.920 --> 0:14:27.440
<v Speaker 2>smoking quick gambling, break up, Like you're in a certain

0:14:27.520 --> 0:14:31.760
<v Speaker 2>experience right then that you don't necessarily feel or experience

0:14:31.800 --> 0:14:34.800
<v Speaker 2>a year later, so you have to remind yourself like

0:14:35.480 --> 0:14:38.360
<v Speaker 2>to make that same decision again. Your future self could

0:14:38.360 --> 0:14:40.480
<v Speaker 2>make a different decision than you did right then and

0:14:40.520 --> 0:14:43.600
<v Speaker 2>you have no control over it. I know.

0:14:43.720 --> 0:14:48.000
<v Speaker 1>Pretty awesome, Right, Should we break or should we talk

0:14:48.000 --> 0:14:48.840
<v Speaker 1>about Gary Cox?

0:14:48.960 --> 0:14:51.520
<v Speaker 2>Let's finish with Gary Cox real quick, because I like

0:14:51.600 --> 0:14:53.360
<v Speaker 2>this guy's jib.

0:14:53.320 --> 0:14:56.560
<v Speaker 1>The cint of his jib. He's a British philosopher. We

0:14:56.600 --> 0:14:59.640
<v Speaker 1>can pronounce his name, so that's a plus. And he

0:14:59.680 --> 0:15:03.680
<v Speaker 1>looks at more as an existentialist kind of thing, where

0:15:04.600 --> 0:15:08.680
<v Speaker 1>we have these psychological defenses that we construct against thing,

0:15:09.200 --> 0:15:12.240
<v Speaker 1>but they're basically just all an illusion. It's things that

0:15:12.280 --> 0:15:16.680
<v Speaker 1>we make up to fool ourselves into thinking we have

0:15:16.720 --> 0:15:18.360
<v Speaker 1>an instinct for self preservation.

0:15:18.680 --> 0:15:21.600
<v Speaker 2>Yeah, and he's saying that. What Kierka Garden Sart are

0:15:21.600 --> 0:15:25.320
<v Speaker 2>both saying is essentially that we when we experience the

0:15:25.360 --> 0:15:28.680
<v Speaker 2>call of the void, that what's called bad faith as

0:15:28.680 --> 0:15:32.080
<v Speaker 2>far as existentialists are concerned. Anytime we delude ourselves, it's

0:15:32.120 --> 0:15:37.440
<v Speaker 2>a bad faith illusion essentially, that all of those are

0:15:37.840 --> 0:15:41.000
<v Speaker 2>just essentially us deluding ourselves, and it's laid bare by

0:15:41.040 --> 0:15:44.040
<v Speaker 2>the call of the void. Like, the only reason you're

0:15:44.080 --> 0:15:46.640
<v Speaker 2>not jumping right now is not because you have this

0:15:46.760 --> 0:15:50.040
<v Speaker 2>self preservation instinct, is not because you don't want to

0:15:50.040 --> 0:15:52.000
<v Speaker 2>do that to your family or anything like that. It's

0:15:52.040 --> 0:15:55.640
<v Speaker 2>because you are choosing right then not to jump. That's it.

0:15:55.640 --> 0:15:58.040
<v Speaker 2>It's the only thing that's preventing you from jumping right then.

0:15:58.280 --> 0:16:01.200
<v Speaker 2>And that scares the but Jesus out of anybody who

0:16:01.240 --> 0:16:03.840
<v Speaker 2>has a brain in their head when they experience the

0:16:03.880 --> 0:16:06.520
<v Speaker 2>call the void, especially when it's accompanied by the urge

0:16:06.720 --> 0:16:08.720
<v Speaker 2>to jump, not just the thought of jumping.

0:16:09.320 --> 0:16:11.800
<v Speaker 3>Yeah, so shall we break now.

0:16:12.040 --> 0:16:14.400
<v Speaker 2>Yes, look at that with the ball, go, we knocked

0:16:14.400 --> 0:16:15.120
<v Speaker 2>it out of the park.

0:16:15.760 --> 0:16:18.440
<v Speaker 1>We'll come back and we'll talk about these intrusive thoughts

0:16:18.480 --> 0:16:19.800
<v Speaker 1>that people are having right after this.

0:16:45.280 --> 0:16:46.920
<v Speaker 2>All right, Tuck, I feel like I should start with

0:16:46.960 --> 0:16:50.640
<v Speaker 2>a confession. I've been talking a lot of macho talk

0:16:50.720 --> 0:16:53.000
<v Speaker 2>about te balls and hitting it out of the park.

0:16:54.480 --> 0:16:57.960
<v Speaker 2>I used to strike out at T ball pretty often,

0:16:59.120 --> 0:17:01.040
<v Speaker 2>and they give you a lot more than just three

0:17:01.080 --> 0:17:04.760
<v Speaker 2>strikes before they tell you to go sit down, like

0:17:04.840 --> 0:17:08.399
<v Speaker 2>maybe seven eight, sometimes depending on the coach, and I

0:17:08.440 --> 0:17:11.080
<v Speaker 2>would still strike out and it happened more than once.

0:17:12.560 --> 0:17:13.840
<v Speaker 3>Yeah, what was happening there?

0:17:14.560 --> 0:17:17.520
<v Speaker 2>What's happening there is? I was a terrible T ball player.

0:17:18.280 --> 0:17:20.520
<v Speaker 3>I didn't play T ball, so you know I didn't

0:17:20.560 --> 0:17:21.280
<v Speaker 3>have that experience.

0:17:21.359 --> 0:17:23.120
<v Speaker 2>But you know what t ball is, right.

0:17:23.600 --> 0:17:25.480
<v Speaker 3>Yeah, you set a ball on a tee, it's not moving,

0:17:25.600 --> 0:17:28.800
<v Speaker 3>not going anywhere, and you've got a baseball bat in

0:17:28.800 --> 0:17:29.120
<v Speaker 3>your hand.

0:17:29.280 --> 0:17:32.399
<v Speaker 2>Yeah. I thought i'd feel better after admitting that, I

0:17:32.440 --> 0:17:33.359
<v Speaker 2>feel much worse.

0:17:33.440 --> 0:17:36.919
<v Speaker 1>Actually, well, you've told me that before, so I was

0:17:37.040 --> 0:17:39.440
<v Speaker 1>pre I felt bad for you back then.

0:17:40.200 --> 0:17:40.639
<v Speaker 3>It's funny.

0:17:40.680 --> 0:17:42.440
<v Speaker 2>Have I talked about it on the podcast or was

0:17:42.520 --> 0:17:43.120
<v Speaker 2>in private?

0:17:43.800 --> 0:17:45.320
<v Speaker 1>No, I was on the show, but that's okay. It

0:17:45.400 --> 0:17:48.520
<v Speaker 1>was years ago, Okay, Yeah, we've been doing this for

0:17:48.560 --> 0:17:50.560
<v Speaker 1>sixteen years. That's gonna happen what.

0:17:52.880 --> 0:17:53.480
<v Speaker 3>We promised.

0:17:53.480 --> 0:17:59.880
<v Speaker 1>Talk about intrusive thoughts and intrusive thought is defined base

0:18:00.400 --> 0:18:03.400
<v Speaker 1>as a thought that is not in character for you,

0:18:04.000 --> 0:18:08.320
<v Speaker 1>that you're thinking it. It's pretty bothersome and it's a

0:18:08.359 --> 0:18:10.840
<v Speaker 1>hard thing for you to control, and if you start

0:18:11.359 --> 0:18:14.399
<v Speaker 1>really digging in and worrying about it and looking for

0:18:14.520 --> 0:18:17.359
<v Speaker 1>meaning behind it, they can be very, very disruptive to

0:18:17.400 --> 0:18:18.200
<v Speaker 1>someone's life.

0:18:18.480 --> 0:18:22.400
<v Speaker 2>Yeah, they're really a problem for people who have clinical

0:18:22.720 --> 0:18:24.359
<v Speaker 2>obsessive compulsive disorder.

0:18:25.040 --> 0:18:25.280
<v Speaker 3>Yeah.

0:18:25.400 --> 0:18:27.400
<v Speaker 2>The reason why there's such a problem is, I mean,

0:18:27.720 --> 0:18:30.520
<v Speaker 2>intrusive thoughts can affect anybody. You don't have to have OCD.

0:18:31.160 --> 0:18:35.640
<v Speaker 2>The problem that a companies OCD is that people will

0:18:35.680 --> 0:18:39.680
<v Speaker 2>try to find a way of coping with that intrusive thought.

0:18:39.720 --> 0:18:43.399
<v Speaker 2>And the classic example is being a germa feeling like

0:18:43.440 --> 0:18:45.800
<v Speaker 2>your hands are dirty, so you go wash your hands.

0:18:46.200 --> 0:18:49.119
<v Speaker 2>By washing your hands, you're coping with the sensation that

0:18:49.160 --> 0:18:51.320
<v Speaker 2>your hands are dirty, you have germs on your hands,

0:18:51.680 --> 0:18:55.160
<v Speaker 2>and you alleviate that by washing your hands. Well, if

0:18:55.200 --> 0:18:57.080
<v Speaker 2>you have an intrusive thought and the idea that your

0:18:57.119 --> 0:19:00.760
<v Speaker 2>hands are dirty is essentially constant, you're gonna spend a

0:19:00.760 --> 0:19:03.320
<v Speaker 2>lot of your time washing your hands, and it's going

0:19:03.400 --> 0:19:06.880
<v Speaker 2>to actually impact your life. That's a classic example of

0:19:06.920 --> 0:19:10.679
<v Speaker 2>somebody suffering from OCD. But if you take away the

0:19:11.000 --> 0:19:16.000
<v Speaker 2>you know, washing your hands to alleviate that stress from

0:19:16.040 --> 0:19:19.600
<v Speaker 2>the intrusive thought, you have what happens to basically anybody,

0:19:19.640 --> 0:19:21.560
<v Speaker 2>this thought that kind of comes out of nowhere. It's

0:19:21.600 --> 0:19:26.720
<v Speaker 2>often very, very troubling. There's a whole variety called morbid obsessions,

0:19:26.720 --> 0:19:29.320
<v Speaker 2>which is, you know, I could pick up that axe

0:19:29.320 --> 0:19:31.320
<v Speaker 2>and kill my whole family right now. And then you're like,

0:19:31.359 --> 0:19:33.560
<v Speaker 2>wait a minute, why am I thinking that? And you

0:19:33.600 --> 0:19:36.280
<v Speaker 2>feel horrible for that even crossing your mind because what

0:19:36.440 --> 0:19:40.159
<v Speaker 2>loving you know, husband, wife, child, would ever think of

0:19:40.200 --> 0:19:43.000
<v Speaker 2>something like that. And you start to go down that

0:19:43.119 --> 0:19:45.840
<v Speaker 2>road and you're too afraid to even bring it up

0:19:45.840 --> 0:19:47.720
<v Speaker 2>to anybody. You'll want to be like, hey, I just

0:19:47.760 --> 0:19:49.560
<v Speaker 2>thought of killing all of you guys with an axe.

0:19:49.640 --> 0:19:52.840
<v Speaker 2>Let's talk that out. So the more you keep it

0:19:52.840 --> 0:19:56.280
<v Speaker 2>to yourself and ruminate on it, the more terrifying it becomes.

0:19:56.720 --> 0:20:00.200
<v Speaker 2>And that is essentially the cycle of intrusive thought that

0:20:00.280 --> 0:20:03.199
<v Speaker 2>can only be broken by essentially saying that was an

0:20:03.240 --> 0:20:06.119
<v Speaker 2>intrusive thought. I accept as an intrusive thought. I don't

0:20:06.160 --> 0:20:08.520
<v Speaker 2>actually want to kill my family with an axe. And

0:20:08.600 --> 0:20:10.399
<v Speaker 2>this kind of thing happens to everybody.

0:20:11.200 --> 0:20:13.679
<v Speaker 1>Yeah, and you know, Lyvia pointed out she did a

0:20:13.720 --> 0:20:15.119
<v Speaker 1>great job with the school, by the way.

0:20:15.320 --> 0:20:18.560
<v Speaker 2>She knocked the cheek all out of the part she did.

0:20:19.720 --> 0:20:22.120
<v Speaker 1>Lyvia pointed out that this has led to a lot

0:20:22.119 --> 0:20:26.520
<v Speaker 1>of bad stuff, especially with people with OCD in the past,

0:20:26.680 --> 0:20:30.440
<v Speaker 1>with like the court system and like having children taken

0:20:30.480 --> 0:20:33.480
<v Speaker 1>away or something. Because the old idea, as far as

0:20:34.480 --> 0:20:38.600
<v Speaker 1>psychiatry is concerned or psycho analysis is concerned, was if

0:20:38.600 --> 0:20:43.920
<v Speaker 1>you're having these ideations, it's really a manifestation of your

0:20:44.000 --> 0:20:48.719
<v Speaker 1>unconscious desire. So if you have a thought about, you know,

0:20:49.320 --> 0:20:52.360
<v Speaker 1>drowning your children, and then all of a sudden, you're

0:20:52.480 --> 0:20:54.600
<v Speaker 1>going down this rabbit hole of like, oh my god,

0:20:54.600 --> 0:20:56.359
<v Speaker 1>how could I think that? And what is that all about?

0:20:56.520 --> 0:20:56.720
<v Speaker 3>Now?

0:20:56.880 --> 0:20:59.359
<v Speaker 1>And then you're just really drilling down into that because

0:20:59.400 --> 0:21:03.880
<v Speaker 1>you're horrified by it. You have now an analyst saying, oh, well,

0:21:03.880 --> 0:21:07.280
<v Speaker 1>that's really your unconscious desire, your honor or, ladies and

0:21:07.320 --> 0:21:09.959
<v Speaker 1>gentlemen of the jury. And so you get your children

0:21:10.000 --> 0:21:12.240
<v Speaker 1>taken away, and now they're saying like that's not true

0:21:12.280 --> 0:21:16.360
<v Speaker 1>at all, Like it's not an unconscious desire. It's someone

0:21:16.400 --> 0:21:20.040
<v Speaker 1>who's horrified by these thoughts that are obsessing about them

0:21:20.080 --> 0:21:22.040
<v Speaker 1>because they're horrified about it exactly.

0:21:22.119 --> 0:21:24.760
<v Speaker 2>And I think the very fact that you're horrified by

0:21:24.800 --> 0:21:27.640
<v Speaker 2>it shows you just how far you are from actually

0:21:28.240 --> 0:21:32.040
<v Speaker 2>committing that act. So, yeah, the idea that people used

0:21:32.040 --> 0:21:34.159
<v Speaker 2>to get their children it happened at least twice. I

0:21:34.200 --> 0:21:38.959
<v Speaker 2>could find two cases that happened fairly recently where mothers

0:21:38.960 --> 0:21:43.840
<v Speaker 2>in both cases confided in either their psychiatrist or their obgyn,

0:21:44.160 --> 0:21:47.480
<v Speaker 2>who both just turned around and called child protective Services

0:21:47.560 --> 0:21:50.280
<v Speaker 2>or the cops, you know. And just the idea that

0:21:50.359 --> 0:21:54.480
<v Speaker 2>they had it so backwards and that this happens everybody,

0:21:54.480 --> 0:21:57.280
<v Speaker 2>but they lost their kids because they sought help for it.

0:21:57.680 --> 0:22:00.479
<v Speaker 2>That's just that's terrible. So I'm glad we figured out

0:22:00.520 --> 0:22:03.280
<v Speaker 2>that that's not the case, and the fact that it

0:22:03.320 --> 0:22:06.240
<v Speaker 2>can be treated pretty easily. You can even self treat

0:22:06.280 --> 0:22:09.920
<v Speaker 2>if you learn the steps to identifying an intrusive thought.

0:22:10.520 --> 0:22:12.639
<v Speaker 2>Saying it to yourself is just an intrusive thought. Like

0:22:12.640 --> 0:22:13.960
<v Speaker 2>I said, you don't want to do this, and that

0:22:14.080 --> 0:22:17.560
<v Speaker 2>this happens to everybody. If it's really bad and you

0:22:17.600 --> 0:22:20.280
<v Speaker 2>feel like you can't self treat, there are treatments you

0:22:20.320 --> 0:22:22.840
<v Speaker 2>can go seek that are also very effective. One of

0:22:22.880 --> 0:22:27.560
<v Speaker 2>them is exposure and response prevention. And one of the

0:22:27.600 --> 0:22:31.960
<v Speaker 2>examples I've seen is if you think about killing your

0:22:31.960 --> 0:22:35.480
<v Speaker 2>family with a butcher knife, your therapist will come to

0:22:35.520 --> 0:22:39.000
<v Speaker 2>your house and give you the butcher knife and sit

0:22:39.040 --> 0:22:42.480
<v Speaker 2>you on the couch next to your family and basically

0:22:42.520 --> 0:22:44.400
<v Speaker 2>be like, do you really want to kill your family,

0:22:44.440 --> 0:22:46.200
<v Speaker 2>because now's your time to do it if you want.

0:22:47.000 --> 0:22:49.600
<v Speaker 2>And I've seen that they actually will have say like

0:22:49.640 --> 0:22:51.639
<v Speaker 2>a father look at their son and be like, please

0:22:51.680 --> 0:22:55.280
<v Speaker 2>don't kill me son as part of this therapy. And

0:22:55.359 --> 0:22:58.600
<v Speaker 2>it works because you see firsthand like you could do

0:22:58.680 --> 0:23:00.439
<v Speaker 2>it right then, and you're just you don't want to,

0:23:00.480 --> 0:23:03.240
<v Speaker 2>You're not going, you're not moved to doing that. You

0:23:03.280 --> 0:23:07.520
<v Speaker 2>have control over your behavior, and you see it firsthand

0:23:07.600 --> 0:23:10.360
<v Speaker 2>right there, and that tends to actually help quite a bit.

0:23:10.680 --> 0:23:12.679
<v Speaker 2>And so the fact that that helps and you can

0:23:12.720 --> 0:23:15.719
<v Speaker 2>self treat shows that it is just a weird fluke

0:23:15.800 --> 0:23:19.360
<v Speaker 2>of human psychology and that it happens to everybody, including

0:23:19.400 --> 0:23:24.480
<v Speaker 2>really violent, terrible stuff that you can think about. Everyone

0:23:24.960 --> 0:23:26.879
<v Speaker 2>happens to everyone.

0:23:27.119 --> 0:23:31.200
<v Speaker 1>Yeah, And if we uncomfortably giggled during that part, it's

0:23:31.480 --> 0:23:35.600
<v Speaker 1>not because we don't think that that must be the

0:23:35.640 --> 0:23:37.960
<v Speaker 1>hardest thing in the world would be to sit down

0:23:38.000 --> 0:23:41.520
<v Speaker 1>and have a therapy session like that right with your family. Like,

0:23:41.560 --> 0:23:44.320
<v Speaker 1>I can't even imagine what that's like to sit down

0:23:44.400 --> 0:23:46.280
<v Speaker 1>and have to do something like that, so or what

0:23:46.359 --> 0:23:47.359
<v Speaker 1>it costs.

0:23:47.880 --> 0:23:54.080
<v Speaker 2>Yeah, oh, I got a snort for that one.

0:23:54.160 --> 0:23:56.440
<v Speaker 3>Oh wow, you sure did. I don't do that much.

0:23:57.119 --> 0:23:59.359
<v Speaker 1>I guess we should talk about the studies. And when

0:23:59.400 --> 0:24:02.120
<v Speaker 1>I say study, I mean studies kind of one too.

0:24:03.280 --> 0:24:05.760
<v Speaker 1>There haven't been a ton of them. Lyvia dug up

0:24:05.800 --> 0:24:10.280
<v Speaker 1>a couple in twenty eleven, there was a psychologist named

0:24:10.320 --> 0:24:14.600
<v Speaker 1>Jennifer Haymes from Florida State. Along with her colleagues are

0:24:14.560 --> 0:24:17.719
<v Speaker 1>at Florida State. They're the people who coin the HPP

0:24:17.960 --> 0:24:20.960
<v Speaker 1>term high Places phenomenon. And they asked four hundred and

0:24:21.000 --> 0:24:23.320
<v Speaker 1>thirty one FSU students.

0:24:23.320 --> 0:24:28.000
<v Speaker 2>I guess, yeah, go fighting elione, I no, come.

0:24:27.800 --> 0:24:31.040
<v Speaker 3>On, seminoles, you know that. Yeah? Sure.

0:24:32.440 --> 0:24:34.400
<v Speaker 1>They asked four hundred and thirty one of their students

0:24:35.160 --> 0:24:39.040
<v Speaker 1>about their experiences with high place phenomenon. More than thirty

0:24:39.040 --> 0:24:42.520
<v Speaker 1>percent had experience that urged to jump, and among those

0:24:42.560 --> 0:24:46.239
<v Speaker 1>who had never experienced suicidal ideation, because you know, when

0:24:46.280 --> 0:24:48.280
<v Speaker 1>they study something like this, they're trying to separate those

0:24:48.280 --> 0:24:51.399
<v Speaker 1>things out of just the call of the void and

0:24:51.440 --> 0:24:55.000
<v Speaker 1>someone who actually has thought about taking their own lives.

0:24:55.080 --> 0:24:58.359
<v Speaker 2>Yeah, because Freud led everybody down a blind alley by

0:24:58.400 --> 0:25:02.160
<v Speaker 2>basically saying, oh, actually, this this is our innate drive

0:25:02.200 --> 0:25:05.840
<v Speaker 2>to want to kill ourselves. That's really at play, And

0:25:05.880 --> 0:25:07.440
<v Speaker 2>it turned out it's just not true at all.

0:25:08.119 --> 0:25:12.080
<v Speaker 1>Yeah, So among those who had never experienced suicidal ideation,

0:25:12.640 --> 0:25:16.040
<v Speaker 1>there were still seventeen percent who had the urge to

0:25:16.080 --> 0:25:17.160
<v Speaker 1>jump at least one time.

0:25:17.760 --> 0:25:18.880
<v Speaker 3>And I believe.

0:25:18.640 --> 0:25:23.080
<v Speaker 1>Half of the people who had suicidal feelings said the same.

0:25:23.119 --> 0:25:24.359
<v Speaker 1>It was about the same number.

0:25:24.160 --> 0:25:27.159
<v Speaker 2>Right, And the researchers are like, this not quite track, Like,

0:25:27.680 --> 0:25:30.639
<v Speaker 2>let's reframe the question. And they asked the same people,

0:25:30.960 --> 0:25:33.879
<v Speaker 2>have you ever thought about jumping from a bridge or

0:25:33.880 --> 0:25:36.680
<v Speaker 2>a building? And they're like, oh, yeah, I've thought about

0:25:36.680 --> 0:25:39.160
<v Speaker 2>that for sure. That's what I'm saying. There's a difference

0:25:39.160 --> 0:25:41.640
<v Speaker 2>between just being up there and thinking like what would

0:25:41.640 --> 0:25:44.160
<v Speaker 2>happen if I did this the thought pops in your head, right,

0:25:44.240 --> 0:25:47.040
<v Speaker 2>or the urge where you have to push yourself away

0:25:47.080 --> 0:25:50.560
<v Speaker 2>from the balcony. Those are two slightly separate experiences, and

0:25:50.880 --> 0:25:53.679
<v Speaker 2>the just the thought popping in people's heads seemed as

0:25:53.960 --> 0:25:56.240
<v Speaker 2>to be the more common one. So when they reframed

0:25:56.240 --> 0:25:59.840
<v Speaker 2>the question like that seventy four percent of people who

0:26:00.119 --> 0:26:04.480
<v Speaker 2>had gone through suicidal ideation said yeah, I've done that.

0:26:04.840 --> 0:26:08.359
<v Speaker 2>Forty three percent of non suicidal ideators just say the

0:26:08.359 --> 0:26:11.960
<v Speaker 2>general population said that that happened to them. So almost

0:26:12.160 --> 0:26:16.160
<v Speaker 2>half of people walking around are like said like, yeah,

0:26:16.160 --> 0:26:18.000
<v Speaker 2>it's occurred to me to throw myself off the top

0:26:18.040 --> 0:26:21.600
<v Speaker 2>of a tall building. One I've been up there. And

0:26:21.680 --> 0:26:24.440
<v Speaker 2>even then Hames and her colleagues were like, I still

0:26:24.480 --> 0:26:26.800
<v Speaker 2>think that's a little small. And they've come up with

0:26:26.840 --> 0:26:30.640
<v Speaker 2>little ways to essentially say, like, some people are forgetting

0:26:30.640 --> 0:26:32.040
<v Speaker 2>that this actually happened to them.

0:26:33.000 --> 0:26:35.159
<v Speaker 1>Yeah, and mine is always a thought. It's never a

0:26:35.200 --> 0:26:38.919
<v Speaker 1>true urge. But they you know, after this study, one

0:26:39.000 --> 0:26:40.679
<v Speaker 1>of the things that they talked about was sort of

0:26:40.720 --> 0:26:43.280
<v Speaker 1>like what you said with Freud, where they said, like, no,

0:26:43.440 --> 0:26:48.520
<v Speaker 1>this is not a manifestation of the death drive, of

0:26:48.560 --> 0:26:51.520
<v Speaker 1>the urge to take your own life, And they looked

0:26:51.520 --> 0:26:54.520
<v Speaker 1>at actual, you know, real cases of suicide. They looked

0:26:54.520 --> 0:26:58.719
<v Speaker 1>at previous research and all the data, and their argument was,

0:26:59.320 --> 0:27:02.560
<v Speaker 1>you know, when someone takes their own life, it's rarely

0:27:02.840 --> 0:27:07.280
<v Speaker 1>a truly truly impulsive act, right. It's usually something that

0:27:07.320 --> 0:27:12.200
<v Speaker 1>has happened over time, and it's in a big sort

0:27:12.200 --> 0:27:17.399
<v Speaker 1>of accumulation of these ideations. And while the exact moment

0:27:17.560 --> 0:27:21.119
<v Speaker 1>may have some impulsivity to it, it's rarely just a

0:27:21.160 --> 0:27:22.480
<v Speaker 1>completely impulsive.

0:27:22.080 --> 0:27:26.680
<v Speaker 2>Act, right. And usually it's characterized by resolution more than

0:27:26.720 --> 0:27:28.360
<v Speaker 2>impulsiveness too, you know.

0:27:28.359 --> 0:27:30.320
<v Speaker 3>If the person is this is something I'm gonna.

0:27:30.119 --> 0:27:35.560
<v Speaker 2>Do, yes, exactly. So they basically said, Okay, Freud was

0:27:35.600 --> 0:27:39.040
<v Speaker 2>totally wrong, but still we think that some people don't

0:27:39.119 --> 0:27:42.119
<v Speaker 2>really remember that this happened. We think that more people

0:27:42.160 --> 0:27:45.920
<v Speaker 2>than say, forty three percent of the population have experienced this.

0:27:46.920 --> 0:27:51.080
<v Speaker 2>And one of the explanations they had was that one

0:27:51.080 --> 0:27:55.200
<v Speaker 2>thing we left out. They've found a huge correlation between

0:27:55.240 --> 0:28:00.119
<v Speaker 2>people who experience anxiety and people who have experienced the

0:28:00.200 --> 0:28:02.560
<v Speaker 2>high place phenomenon or the call of the void. Right.

0:28:03.119 --> 0:28:05.959
<v Speaker 2>And so what Hames and her colleague said was, all right,

0:28:06.040 --> 0:28:08.679
<v Speaker 2>what we think happened is when you're anxious. When you're

0:28:08.680 --> 0:28:12.680
<v Speaker 2>an anxious person, you're more attuned to like internal signals yea,

0:28:12.880 --> 0:28:17.720
<v Speaker 2>and so you are experiencing those like more acutely, like

0:28:17.800 --> 0:28:20.560
<v Speaker 2>all the symptoms associated with it, like just being nervous

0:28:20.600 --> 0:28:23.479
<v Speaker 2>and just having like your stomach kind of topsy turvy,

0:28:23.800 --> 0:28:26.439
<v Speaker 2>Like those symptoms stand out to you more. And so

0:28:26.640 --> 0:28:30.200
<v Speaker 2>those people remember having experienced to call the void more,

0:28:30.240 --> 0:28:34.080
<v Speaker 2>so they're more likely to report it. And that everybody,

0:28:34.680 --> 0:28:38.160
<v Speaker 2>most people probably experience this. It's just some people it

0:28:38.320 --> 0:28:40.960
<v Speaker 2>just so fleeting or whatever to them that they don't

0:28:41.000 --> 0:28:44.040
<v Speaker 2>remember it later on. I find that questionable, but that's

0:28:44.120 --> 0:28:45.360
<v Speaker 2>kind of how they explained it.

0:28:46.640 --> 0:28:49.240
<v Speaker 1>Yeah, and they also sort of wrap their heads around

0:28:49.240 --> 0:28:54.160
<v Speaker 1>the idea that the call of the void is as.

0:28:53.640 --> 0:28:54.800
<v Speaker 3>A survival instinct.

0:28:55.520 --> 0:28:59.040
<v Speaker 1>It's kind of the opposite of what people, especially Freud,

0:28:59.040 --> 0:29:01.520
<v Speaker 1>had previously thought of it, is that it reflects a

0:29:01.560 --> 0:29:05.920
<v Speaker 1>survival instinct that we have to, you know, sort of

0:29:07.960 --> 0:29:10.880
<v Speaker 1>think about that in terms of framing it of how

0:29:10.880 --> 0:29:14.480
<v Speaker 1>they are appreciating being alive and not doing that.

0:29:14.720 --> 0:29:19.320
<v Speaker 2>Yeah. So the scientific explanation O Koran, which means current,

0:29:20.400 --> 0:29:23.680
<v Speaker 2>is that when you're up there on a tall building

0:29:23.720 --> 0:29:25.600
<v Speaker 2>and you're looking over the edge or something like that,

0:29:26.040 --> 0:29:28.800
<v Speaker 2>your innate instinct, like say your lizard brain is like

0:29:28.880 --> 0:29:32.600
<v Speaker 2>jump back jack, and so it sends a fear signal,

0:29:33.160 --> 0:29:35.400
<v Speaker 2>and your rational brain, which is a little bit slower,

0:29:36.280 --> 0:29:38.800
<v Speaker 2>catches up and is like, hey, why am I feeling fear?

0:29:38.840 --> 0:29:41.760
<v Speaker 2>There's no danger here whatsoever. There's like a sturdy railing

0:29:41.800 --> 0:29:44.040
<v Speaker 2>and I've got like a solid floor beneath my feet.

0:29:44.720 --> 0:29:46.720
<v Speaker 2>I guess I'm afraid, or I guess I got a

0:29:46.720 --> 0:29:49.720
<v Speaker 2>fear signal because I had the urge to jump, And

0:29:49.760 --> 0:29:52.080
<v Speaker 2>that that's the call of the void. That it's a

0:29:52.120 --> 0:30:00.960
<v Speaker 2>miscommunication or misunderstanding of your physiology and your rational mind essentially,

0:30:01.360 --> 0:30:05.800
<v Speaker 2>and that that's what the called void is. I guess.

0:30:05.920 --> 0:30:09.880
<v Speaker 2>I mean that's certainly certainly jibes to a certain extent,

0:30:09.920 --> 0:30:13.120
<v Speaker 2>but I don't it still doesn't quite stand out to me,

0:30:13.280 --> 0:30:17.880
<v Speaker 2>like like carecer guards and SARTs explanations, Like I think

0:30:17.880 --> 0:30:22.160
<v Speaker 2>they just completely nailed it, I like like five whiffle

0:30:22.200 --> 0:30:24.000
<v Speaker 2>balls at once out of the park.

0:30:25.320 --> 0:30:27.400
<v Speaker 1>Yeah, I mean they did the study and they had

0:30:27.480 --> 0:30:29.160
<v Speaker 1>data and stuff, but then there's a lot of just

0:30:29.240 --> 0:30:33.240
<v Speaker 1>philosophical extrapolation, right that you may not fully be on

0:30:33.280 --> 0:30:37.520
<v Speaker 1>board with. Yeah, there was another study, I think maybe

0:30:37.600 --> 0:30:40.480
<v Speaker 1>only the other the only other study I couldn't find

0:30:40.520 --> 0:30:46.360
<v Speaker 1>any other ones. No, huh, Tobias Ticeman and his other

0:30:47.320 --> 0:30:52.800
<v Speaker 1>coworkers there at ruher Univastett Boucham, this is in Germany.

0:30:52.840 --> 0:30:54.640
<v Speaker 2>That's the fighting ruh jers.

0:30:56.040 --> 0:30:59.160
<v Speaker 1>In twenty twenty, and they looked at a couple of

0:30:59.160 --> 0:31:02.520
<v Speaker 1>different samples of two hundred and seventy six people who

0:31:02.680 --> 0:31:06.640
<v Speaker 1>did an online survey, about half of them had experienced

0:31:06.680 --> 0:31:10.640
<v Speaker 1>suicidal ideation at some point. And then ninety four patients

0:31:10.640 --> 0:31:13.440
<v Speaker 1>who were being treated for flight phobia, like you know,

0:31:13.560 --> 0:31:15.400
<v Speaker 1>fear of flying in a plane, which used to have

0:31:15.560 --> 0:31:18.680
<v Speaker 1>pretty solidly but seemed to have gotten over pretty well.

0:31:18.880 --> 0:31:20.120
<v Speaker 2>Yeah, I did you know you.

0:31:20.120 --> 0:31:22.120
<v Speaker 3>Don't cover your head with a blanket anymore when you fly,

0:31:22.160 --> 0:31:22.880
<v Speaker 3>which is great.

0:31:22.760 --> 0:31:25.320
<v Speaker 2>No, it is, it's very nice, because that was tortuous.

0:31:25.200 --> 0:31:25.680
<v Speaker 3>Of course.

0:31:26.000 --> 0:31:28.520
<v Speaker 1>And along the lines of the Ham study, eighty percent

0:31:28.560 --> 0:31:32.680
<v Speaker 1>of the people who had experienced suicidal ideation had experienced HPP.

0:31:33.200 --> 0:31:38.240
<v Speaker 1>Forty five percent of those experienced HPP who hadn't experienced

0:31:38.280 --> 0:31:40.000
<v Speaker 1>or who hadn't gone through suicidal ideas.

0:31:40.040 --> 0:31:44.080
<v Speaker 2>Yeah, it's almost like exactly the same numbers, which is crazy.

0:31:44.520 --> 0:31:49.680
<v Speaker 2>And then it's crazy who was that it was supposed

0:31:49.720 --> 0:31:52.040
<v Speaker 2>to be walking but it's that was so bad. I'm

0:31:52.080 --> 0:31:54.240
<v Speaker 2>going to say, Colonel Sanders.

0:31:54.000 --> 0:31:56.680
<v Speaker 3>No no, no, no no. I got walking after you said it, so,

0:31:57.080 --> 0:31:58.680
<v Speaker 3>just like every great impression.

0:31:59.560 --> 0:32:04.720
<v Speaker 2>After I explained it. So, Tobias Tiesman, is that how

0:32:04.760 --> 0:32:05.960
<v Speaker 2>you pronounced his name earlier?

0:32:06.680 --> 0:32:08.520
<v Speaker 3>I think it's Tysman. I think it's the second letter

0:32:08.600 --> 0:32:09.080
<v Speaker 3>for Germany.

0:32:09.120 --> 0:32:13.160
<v Speaker 2>Okay, Tobias Ticsman at all. The same study also used

0:32:13.160 --> 0:32:15.440
<v Speaker 2>a different group, looked at a different group people who

0:32:15.520 --> 0:32:22.400
<v Speaker 2>suffer from clinical fear of heights acrophobia, and they found

0:32:22.480 --> 0:32:26.120
<v Speaker 2>that only forty five percent of them had ever experienced

0:32:26.200 --> 0:32:30.440
<v Speaker 2>high place phenomenon, which is basically tracking exactly with the

0:32:30.520 --> 0:32:33.640
<v Speaker 2>general population. So that shows that it really is not

0:32:33.800 --> 0:32:36.720
<v Speaker 2>it doesn't stem from a fear of heights, even though

0:32:36.760 --> 0:32:39.600
<v Speaker 2>there's other people that say that's exactly what it stems from.

0:32:40.560 --> 0:32:42.840
<v Speaker 1>And so then they the people that they were reporting

0:32:42.840 --> 0:32:44.920
<v Speaker 1>to and getting their funding from, said so, what'd you

0:32:45.000 --> 0:32:48.320
<v Speaker 1>learn about the fear of flying? And they said nothing, right.

0:32:49.080 --> 0:32:53.560
<v Speaker 2>Sorry, exactly, And Delta was like, man, yeah, you got

0:32:53.600 --> 0:32:55.560
<v Speaker 2>to stop funding these terrible studies.

0:32:55.760 --> 0:32:57.480
<v Speaker 1>Have you heard of this call of avoid thing? They're like,

0:32:57.520 --> 0:33:00.480
<v Speaker 1>oh jeez, we're only the second study.

0:33:00.640 --> 0:33:04.240
<v Speaker 2>So right, we'll get it someday, I say, we take

0:33:04.240 --> 0:33:07.240
<v Speaker 2>our second break and then come back and do more speculating.

0:33:08.080 --> 0:33:38.000
<v Speaker 1>All right, so Lyvia dug up some more, some more speculation,

0:33:38.040 --> 0:33:39.200
<v Speaker 1>which is what she called this section.

0:33:39.240 --> 0:33:42.720
<v Speaker 3>Actually what did she call this article? It was great.

0:33:42.760 --> 0:33:44.160
<v Speaker 3>I don't have my title page.

0:33:44.160 --> 0:33:46.200
<v Speaker 2>The Call of the Void. Don't pick it up?

0:33:46.760 --> 0:33:50.200
<v Speaker 1>Yeah, I promised Lyvia, We're going to use that as

0:33:50.200 --> 0:33:51.160
<v Speaker 1>the actual title one day.

0:33:51.600 --> 0:33:51.840
<v Speaker 2>Yep.

0:33:52.640 --> 0:33:53.440
<v Speaker 3>Is it going to be this one?

0:33:53.680 --> 0:33:55.720
<v Speaker 2>I think this might be. This might be a yeah,

0:33:55.760 --> 0:33:56.400
<v Speaker 2>that's a good one.

0:33:56.920 --> 0:33:57.320
<v Speaker 3>I think so.

0:33:57.560 --> 0:33:59.720
<v Speaker 2>And I added in it it's don't pick.

0:33:59.640 --> 0:34:04.000
<v Speaker 3>Up, don't pick up, yeah, which is even funnier. Actually

0:34:04.160 --> 0:34:04.600
<v Speaker 3>for sure.

0:34:04.920 --> 0:34:09.080
<v Speaker 1>There's a psychology professor from Britain, or researcher rather, named

0:34:09.080 --> 0:34:15.239
<v Speaker 1>Paul Salkovski who basically said, the thoughts of doing these,

0:34:15.360 --> 0:34:17.799
<v Speaker 1>you know, inappropriate things or dangerous things like the Call

0:34:17.880 --> 0:34:21.800
<v Speaker 1>of the Void are a result of our problem solving

0:34:22.400 --> 0:34:25.600
<v Speaker 1>process within the brain. So our subconscious just throwing something

0:34:25.640 --> 0:34:29.480
<v Speaker 1>out there, and then our rational brain getting an opportunity

0:34:29.560 --> 0:34:31.560
<v Speaker 1>to say, like, no, that's of course I'm not going

0:34:31.640 --> 0:34:33.520
<v Speaker 1>to jump off or jump off a bridge.

0:34:33.920 --> 0:34:36.239
<v Speaker 2>That's a terrible idea. And then your unconscious is like,

0:34:36.239 --> 0:34:36.880
<v Speaker 2>but you could.

0:34:37.760 --> 0:34:40.200
<v Speaker 3>Yeah, I'm down with that one. I'm not down with

0:34:40.200 --> 0:34:40.480
<v Speaker 3>that one.

0:34:40.480 --> 0:34:42.879
<v Speaker 2>Rather, Okay, I got one. So and I guess when

0:34:42.880 --> 0:34:44.600
<v Speaker 2>we're going back and forth like this, everybody should just

0:34:44.680 --> 0:34:46.480
<v Speaker 2>imagine us like we're going to break off and now

0:34:46.560 --> 0:34:49.160
<v Speaker 2>like you've backed off, like you did a little dance

0:34:49.200 --> 0:34:50.640
<v Speaker 2>to back out, and now I did a little dance

0:34:50.719 --> 0:34:52.000
<v Speaker 2>to back in or jump in.

0:34:52.680 --> 0:34:55.040
<v Speaker 3>Okay, So cardboards on the Pavement.

0:34:55.200 --> 0:34:59.000
<v Speaker 2>There's a really great article and Nautilus about this too.

0:35:00.040 --> 0:35:02.880
<v Speaker 2>I was a researcher named Adam Anderson who as a

0:35:03.080 --> 0:35:07.520
<v Speaker 2>cognitive neuroscientist at Cornell. I like this guy's idea. He

0:35:07.640 --> 0:35:11.600
<v Speaker 2>basically says that when we're on a tall building, we're

0:35:11.640 --> 0:35:15.920
<v Speaker 2>so just not designed to experience heights that it's not

0:35:16.040 --> 0:35:18.160
<v Speaker 2>exactly new. I mean, cliffs have been around for a

0:35:18.200 --> 0:35:22.239
<v Speaker 2>long time, but our experience of being high up is

0:35:22.480 --> 0:35:26.080
<v Speaker 2>far more frequent than it ever was in the past,

0:35:26.120 --> 0:35:28.560
<v Speaker 2>just even a few hundred years ago. Right, So when

0:35:28.600 --> 0:35:31.400
<v Speaker 2>we're up there, that lizard brain again is like, oh,

0:35:31.440 --> 0:35:34.600
<v Speaker 2>we're in danger. We're in danger, and that same lizard

0:35:34.600 --> 0:35:37.799
<v Speaker 2>brain says, let's get to safety as soon as possible. Hey,

0:35:37.840 --> 0:35:40.040
<v Speaker 2>there's the ground, it's safe to be on the ground.

0:35:40.160 --> 0:35:42.880
<v Speaker 2>Let's just jump and be on the ground. And luckily

0:35:42.920 --> 0:35:46.200
<v Speaker 2>our rational brain catches up in time and is like, no,

0:35:46.280 --> 0:35:48.080
<v Speaker 2>I get what you're saying, Like, yes, this is kind

0:35:48.120 --> 0:35:50.680
<v Speaker 2>of dangerous, but jumping to the ground is a really

0:35:50.840 --> 0:35:52.839
<v Speaker 2>terrible idea, and we're not going to do that. But

0:35:52.880 --> 0:35:55.239
<v Speaker 2>that that is the call of the void, that that's

0:35:55.360 --> 0:35:58.840
<v Speaker 2>what gives us that urge to jump. It's our dumb,

0:35:59.160 --> 0:36:02.280
<v Speaker 2>dumb on content his mind's seeking safety.

0:36:02.960 --> 0:36:04.279
<v Speaker 3>Yeah, that's interesting, I think.

0:36:04.440 --> 0:36:05.359
<v Speaker 2>Okay, you jumping in.

0:36:06.200 --> 0:36:08.799
<v Speaker 3>Yeah, I'll jump in. Okay, I'll pop in lock.

0:36:10.200 --> 0:36:13.439
<v Speaker 1>Even though we said that it's not related to acrophobia,

0:36:13.760 --> 0:36:16.680
<v Speaker 1>there are people who think it is. There's an Oxford

0:36:16.719 --> 0:36:20.319
<v Speaker 1>psychologist named Daniel Freeman who said, no, it actually is

0:36:20.400 --> 0:36:24.480
<v Speaker 1>part of the trifecta of what you might experience if

0:36:24.480 --> 0:36:27.240
<v Speaker 1>you have a fear of heights, fear of falling, fear

0:36:27.320 --> 0:36:30.960
<v Speaker 1>that whatever you're on the bridge or whatever will collapse

0:36:30.960 --> 0:36:33.040
<v Speaker 1>beneath you, and then the third one, which is a

0:36:33.080 --> 0:36:33.840
<v Speaker 1>fear of jumping.

0:36:34.239 --> 0:36:35.440
<v Speaker 3>So he lumps it.

0:36:35.400 --> 0:36:39.160
<v Speaker 1>In there as part of the trio of things that

0:36:39.719 --> 0:36:42.799
<v Speaker 1>what he thinks make up acrophobia.

0:36:42.200 --> 0:36:45.200
<v Speaker 2>Or the fear of jumping part of it. He's saying, like,

0:36:45.360 --> 0:36:47.680
<v Speaker 2>is the call of the void or triggered by it?

0:36:47.719 --> 0:36:50.800
<v Speaker 1>I think, yeah, yeah, that's the call of the void.

0:36:50.840 --> 0:36:53.800
<v Speaker 1>But he thinks it is a form of acrophobia.

0:36:53.239 --> 0:36:55.960
<v Speaker 2>Right exactly. I don't know. I didn't see much support

0:36:56.000 --> 0:37:01.440
<v Speaker 2>for his but nah, yeah, there's a neuroscientists too, apparently

0:37:01.440 --> 0:37:05.759
<v Speaker 2>as a real pedant, because psychologists have been seeking to

0:37:05.800 --> 0:37:08.200
<v Speaker 2>basically discredit Freud's idea that the call of the void

0:37:08.280 --> 0:37:12.279
<v Speaker 2>is actually a manifestation of our urge to destroy ourselves,

0:37:13.840 --> 0:37:18.480
<v Speaker 2>you know, wrought large or writ large, right, And they

0:37:18.600 --> 0:37:22.240
<v Speaker 2>found like, no, that's not true. And Emil gabrielle Bruno,

0:37:23.440 --> 0:37:27.520
<v Speaker 2>who again as a neuroscientist, who was like, actually, there's

0:37:27.560 --> 0:37:30.520
<v Speaker 2>a there's a condition where you can actually have some

0:37:30.560 --> 0:37:34.600
<v Speaker 2>sort of pre funnel cortex damage and you'll violate social

0:37:34.640 --> 0:37:38.280
<v Speaker 2>norms left and right. They that person may actually follow

0:37:38.360 --> 0:37:40.879
<v Speaker 2>the urge of the call of the void. It could

0:37:40.920 --> 0:37:46.320
<v Speaker 2>actually result in somebody jumping, and everybody stopped inviting Emil

0:37:46.360 --> 0:37:48.680
<v Speaker 2>Gabriel Bruno to their conferences.

0:37:49.120 --> 0:37:53.600
<v Speaker 1>Yeah, I'm with everybody there. Yeah, I don't need somebody

0:37:53.640 --> 0:37:57.040
<v Speaker 1>pointing that out. All kinds of terrible things can happen

0:37:57.120 --> 0:38:00.120
<v Speaker 1>when you have a damage to your.

0:38:00.560 --> 0:38:04.520
<v Speaker 2>Exactly do you want to end with Judith dan Koff, Yeah,

0:38:04.600 --> 0:38:06.239
<v Speaker 2>I'm going to sit down and let you take it home.

0:38:06.920 --> 0:38:10.840
<v Speaker 1>Judith Dankoff as a novelist who described the urge to

0:38:10.920 --> 0:38:17.240
<v Speaker 1>jump in Washington State from Deception Pass Bridge. I mean,

0:38:17.480 --> 0:38:19.439
<v Speaker 1>just that name alone makes you want to do something weird.

0:38:19.480 --> 0:38:23.319
<v Speaker 1>I think as not a frightening thing, but like an

0:38:23.400 --> 0:38:26.799
<v Speaker 1>urge to fly. And that's sort of along the lines

0:38:26.840 --> 0:38:29.480
<v Speaker 1>of what I was talking about, not necessarily urged to fly,

0:38:29.640 --> 0:38:32.319
<v Speaker 1>but just sort of like to see what it's like, right,

0:38:33.040 --> 0:38:33.239
<v Speaker 1>you know.

0:38:33.400 --> 0:38:38.440
<v Speaker 2>Yeah, and hers was serious enough, for significant enough that

0:38:38.520 --> 0:38:40.560
<v Speaker 2>she just sat down in the middle of the bridge

0:38:40.640 --> 0:38:43.919
<v Speaker 2>to make sure she didn't actually follow through on the urge.

0:38:43.920 --> 0:38:44.720
<v Speaker 2>It was that strong.

0:38:45.360 --> 0:38:49.319
<v Speaker 1>Yeah, and she quit knitting her Macromey wings.

0:38:50.280 --> 0:38:53.799
<v Speaker 2>You got anything else, No, sir, That's the call of

0:38:53.840 --> 0:38:58.000
<v Speaker 2>the void. Everybody don't feel weird if number one you

0:38:58.120 --> 0:39:01.959
<v Speaker 2>experience it, and number two you feel like no one's

0:39:01.960 --> 0:39:05.640
<v Speaker 2>actually fully explained what it is because they haven't. And

0:39:05.680 --> 0:39:07.399
<v Speaker 2>since I said that, it's time for listener man.

0:39:10.360 --> 0:39:11.879
<v Speaker 1>This is just sort of a quick one that came

0:39:11.920 --> 0:39:14.560
<v Speaker 1>in today because I think a lot of people don't

0:39:14.560 --> 0:39:16.799
<v Speaker 1>know that this is the case, and we say it

0:39:16.800 --> 0:39:18.520
<v Speaker 1>from time to time, but this is about our bumper

0:39:18.600 --> 0:39:24.200
<v Speaker 1>music that we play between commercial and content. Yes, hey guys,

0:39:24.239 --> 0:39:26.000
<v Speaker 1>I've been listening to the show for several years now.

0:39:26.040 --> 0:39:28.799
<v Speaker 1>My hobby is woodworking, so I always listen with ear

0:39:28.880 --> 0:39:33.280
<v Speaker 1>muffs and Bluetooth built in built in bluetooth to protect

0:39:33.280 --> 0:39:35.480
<v Speaker 1>my ears and still hear the show. I enjoy the

0:39:35.600 --> 0:39:37.840
<v Speaker 1>very jingles that you play at the beginning and the

0:39:37.920 --> 0:39:39.840
<v Speaker 1>end of the breaks. Even if I skip the ads,

0:39:41.000 --> 0:39:44.239
<v Speaker 1>I always make sure to listen to the jingles, and

0:39:44.280 --> 0:39:47.200
<v Speaker 1>I usually even sing along. Can you provide a collection

0:39:47.280 --> 0:39:50.000
<v Speaker 1>of these, I'm not the only one who loves them.

0:39:51.400 --> 0:39:53.200
<v Speaker 3>Keep up with the great info and the entertaining tunes.

0:39:53.239 --> 0:39:55.000
<v Speaker 3>That's from Rob and Rob.

0:39:55.080 --> 0:39:58.359
<v Speaker 1>We read this because, like I said, I don't think

0:39:58.360 --> 0:40:00.960
<v Speaker 1>a lot of people realize that those are all one

0:40:01.040 --> 0:40:04.479
<v Speaker 1>hundred percent of them are made by listeners. People send

0:40:04.480 --> 0:40:08.200
<v Speaker 1>them in. We don't use every single one of them.

0:40:08.400 --> 0:40:10.440
<v Speaker 1>Sometimes it's just you know, some.

0:40:10.480 --> 0:40:11.320
<v Speaker 3>Are better than others.

0:40:11.800 --> 0:40:14.880
<v Speaker 1>But we use most of them and we're always willing

0:40:14.880 --> 0:40:17.479
<v Speaker 1>to listen to them. Keep under around twelve seconds long,

0:40:17.800 --> 0:40:19.600
<v Speaker 1>and that's kind of been one of the very fun

0:40:19.680 --> 0:40:22.239
<v Speaker 1>things of the show is hearing everyone's take on the

0:40:22.560 --> 0:40:24.800
<v Speaker 1>Stuff you Should Know jingle theme.

0:40:24.960 --> 0:40:28.480
<v Speaker 2>Yeah, everybody has a favorite. Two. That's the coolest part

0:40:28.560 --> 0:40:30.480
<v Speaker 2>is you talk to Stuff you Should Know listeners and

0:40:30.520 --> 0:40:32.520
<v Speaker 2>everybody has their own favorite jingles.

0:40:33.000 --> 0:40:33.280
<v Speaker 3>Yeah.

0:40:33.320 --> 0:40:38.160
<v Speaker 1>And sometimes Jerry is invested enough in editing a particular

0:40:38.200 --> 0:40:41.440
<v Speaker 1>episode to try and be a little cheeky with some

0:40:42.360 --> 0:40:45.759
<v Speaker 1>particular style as it relates to topic. And sometimes that

0:40:45.840 --> 0:40:49.560
<v Speaker 1>happens purely by happenstance, and has even happened to our

0:40:49.920 --> 0:40:52.880
<v Speaker 1>disadvantage at times when people are like, Hey, why'd you

0:40:52.880 --> 0:40:54.920
<v Speaker 1>play that kind of music in this one? That's really

0:40:55.000 --> 0:40:58.360
<v Speaker 1>not too cool, and it's just like, oh, shoot, that

0:40:58.440 --> 0:40:59.080
<v Speaker 1>was an accident.

0:41:00.920 --> 0:41:02.759
<v Speaker 2>Yeah, I remember the one you're talking about too, and

0:41:02.800 --> 0:41:06.279
<v Speaker 2>I'm not going to name it either. Yeah, who was

0:41:06.320 --> 0:41:07.000
<v Speaker 2>that from?

0:41:07.320 --> 0:41:08.040
<v Speaker 3>That's from Rob.

0:41:08.239 --> 0:41:10.600
<v Speaker 2>That was awesome, Rob, thank you for asking that setting

0:41:10.640 --> 0:41:13.040
<v Speaker 2>us up like a d ball coach for that one.

0:41:14.680 --> 0:41:16.200
<v Speaker 2>If you want to be like Rob and get in

0:41:16.200 --> 0:41:18.120
<v Speaker 2>touch with us and ask us a question that we

0:41:18.160 --> 0:41:21.359
<v Speaker 2>can answer, we love to answer questions. And if you're

0:41:21.360 --> 0:41:23.760
<v Speaker 2>a listener who has a little bit of musical talent

0:41:23.840 --> 0:41:25.680
<v Speaker 2>and you want to share a jingle, with us. We

0:41:25.719 --> 0:41:28.920
<v Speaker 2>would love that too. Either way, you can wrap it up,

0:41:29.200 --> 0:41:31.160
<v Speaker 2>spank it on the bottom, and send it off to

0:41:31.280 --> 0:41:37.120
<v Speaker 2>stuff podcast at iHeartRadio dot com.

0:41:37.320 --> 0:41:40.160
<v Speaker 3>Stuff you Should Know is a production of iHeartRadio. For

0:41:40.280 --> 0:41:44.440
<v Speaker 3>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:41:44.560 --> 0:41:46.400
<v Speaker 3>or wherever you listen to your favorite shows.