WEBVTT - From the Vault: Mushroom Foraging, Part 1

0:00:05.720 --> 0:00:07.800
<v Speaker 1>Hey, you welcome to Stuff to Blow Your Mind. My

0:00:07.880 --> 0:00:11.119
<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

0:00:11.200 --> 0:00:13.280
<v Speaker 1>Time to go into the vault for an older episode

0:00:13.280 --> 0:00:15.160
<v Speaker 1>of the show. This is part one of a series

0:00:15.200 --> 0:00:19.680
<v Speaker 1>we did on mushroom foraging. This was originally published September fifteenth,

0:00:20.040 --> 0:00:23.000
<v Speaker 1>twenty twenty. It's actually I feel like around this time

0:00:23.079 --> 0:00:24.919
<v Speaker 1>last year we were doing a lot of wandering in

0:00:24.960 --> 0:00:28.600
<v Speaker 1>the Woods related episodes. We were yeah, yeah, because we'd

0:00:28.600 --> 0:00:31.360
<v Speaker 1>done the Leshy, and then we were talking about mushroom

0:00:31.360 --> 0:00:34.839
<v Speaker 1>foraging as like a human behavior and a human cultural practice.

0:00:35.720 --> 0:00:38.680
<v Speaker 1>Pretty it's it's pretty fun. This is part one, and

0:00:38.800 --> 0:00:46.920
<v Speaker 1>our next Vault episode will be part two. And a

0:00:46.920 --> 0:00:49.879
<v Speaker 1>little notice here at the beginning, this is an insert

0:00:50.000 --> 0:00:52.920
<v Speaker 1>because Robert and I we started talking about mushroom foraging

0:00:52.920 --> 0:00:54.560
<v Speaker 1>and we ended up going on for like more than

0:00:54.600 --> 0:00:58.440
<v Speaker 1>two hours. So we're splitting this episode into two parts.

0:00:58.480 --> 0:01:01.600
<v Speaker 1>And here is your warnings, so be sure to not

0:01:01.640 --> 0:01:03.680
<v Speaker 1>only listen to this one, but come back next time.

0:01:07.160 --> 0:01:17.880
<v Speaker 1>Welcome to Stuff to Blow Your Mind, production of iHeartRadio. Hey,

0:01:18.000 --> 0:01:19.760
<v Speaker 1>welcome to Stuff to Blow Your Mind. My name is

0:01:19.840 --> 0:01:23.360
<v Speaker 1>Robert Lamb and I'm Joe McCormick, and today we're going

0:01:23.640 --> 0:01:26.720
<v Speaker 1>on the Quiet Time. That's right, we're gonna be talking

0:01:26.760 --> 0:01:31.520
<v Speaker 1>about mushroom foraging, which we kind of touched on very

0:01:31.560 --> 0:01:34.480
<v Speaker 1>briefly in our recent episode about liking, and then I

0:01:34.520 --> 0:01:37.080
<v Speaker 1>realized we just had to come back to it because

0:01:37.400 --> 0:01:40.800
<v Speaker 1>I guess the basic genesis for this is that I've

0:01:40.800 --> 0:01:44.440
<v Speaker 1>noticed a lot more mushroom talk and a lot a

0:01:44.440 --> 0:01:48.760
<v Speaker 1>lot more mushroom activity this year. Part of it has

0:01:48.800 --> 0:01:52.640
<v Speaker 1>been social media, for sure. I've noticed people I know

0:01:52.920 --> 0:01:57.080
<v Speaker 1>taking photographs of interesting mushrooms that they've spotted, sometimes correctly

0:01:57.120 --> 0:02:00.760
<v Speaker 1>identifying them or even harvesting them. And I have to

0:02:00.800 --> 0:02:03.400
<v Speaker 1>admit that my own family we've gotten into identifying mushrooms

0:02:03.400 --> 0:02:05.520
<v Speaker 1>on hikes, and we've even done a little bit of

0:02:05.560 --> 0:02:11.360
<v Speaker 1>foraging ourselves, but only with racie mushrooms and chanterelles. In

0:02:11.400 --> 0:02:16.240
<v Speaker 1>a way, mushroom foraging is an ideal social distancing activity, right.

0:02:16.400 --> 0:02:19.200
<v Speaker 1>It's something you can do that in a way feels

0:02:19.240 --> 0:02:21.679
<v Speaker 1>social because you take them home and you take pictures

0:02:21.680 --> 0:02:23.320
<v Speaker 1>of them and you put them on the internet and

0:02:23.360 --> 0:02:26.080
<v Speaker 1>everybody thinks it's beautiful and they comment on them, and

0:02:26.120 --> 0:02:28.959
<v Speaker 1>it's a way of interacting in a significant productive way

0:02:28.960 --> 0:02:31.239
<v Speaker 1>with the world outside your house, but you don't have

0:02:31.320 --> 0:02:34.240
<v Speaker 1>to get close to anybody. Yeah, yeah, it's I think

0:02:34.360 --> 0:02:37.720
<v Speaker 1>part of it has certainly been COVID nineteen restrictions on

0:02:37.760 --> 0:02:40.480
<v Speaker 1>our lives, because some of us are doing a lot

0:02:40.520 --> 0:02:43.919
<v Speaker 1>more walks through either parks or you know, or hiking

0:02:43.960 --> 0:02:46.000
<v Speaker 1>trails if we have access to them and we're able

0:02:46.000 --> 0:02:48.320
<v Speaker 1>to get to those, but even through our own neighborhoods,

0:02:48.400 --> 0:02:54.560
<v Speaker 1>Like we've harvested some raci mushrooms from just our immediate

0:02:54.600 --> 0:02:59.960
<v Speaker 1>neighborhood environment just walking walking around, spotting them and then

0:03:00.120 --> 0:03:03.120
<v Speaker 1>ideing them, and then also just ideing various other things

0:03:03.120 --> 0:03:06.760
<v Speaker 1>that were not attempting to collect. It's a great it's

0:03:06.800 --> 0:03:08.639
<v Speaker 1>a great way to occupy your time to sort of

0:03:08.639 --> 0:03:11.160
<v Speaker 1>have It's kind of like the Pokemon Go of the Wild.

0:03:11.520 --> 0:03:16.280
<v Speaker 1>It gives you sort of goals to achieve on your walks,

0:03:16.320 --> 0:03:19.640
<v Speaker 1>things to chronicle, and for most of us anyway, a

0:03:19.760 --> 0:03:23.800
<v Speaker 1>new topic to immerse ourselves in, you know, because prior

0:03:24.160 --> 0:03:26.120
<v Speaker 1>to the last couple of years or so, I really

0:03:26.160 --> 0:03:29.400
<v Speaker 1>didn't know much about mushrooms outside of like the few

0:03:29.480 --> 0:03:33.280
<v Speaker 1>varieties that I had previously consumed or that you can

0:03:33.360 --> 0:03:35.760
<v Speaker 1>find at the grocery store or order on a pizza.

0:03:35.840 --> 0:03:40.280
<v Speaker 1>But of course that's only a slim variety of the

0:03:40.400 --> 0:03:44.640
<v Speaker 1>mushroom whirld. There are some delicious, edible wild mushrooms that

0:03:44.920 --> 0:03:49.120
<v Speaker 1>have resisted cultivation. Yeah, totally, And there are some interesting

0:03:49.160 --> 0:03:51.480
<v Speaker 1>reasons for that too, like one of them being that,

0:03:52.120 --> 0:03:55.840
<v Speaker 1>tying back to our recent Lin episode, some mushrooms that

0:03:55.880 --> 0:04:00.400
<v Speaker 1>are delicious to eat exist in symbiotic relationships with other organisms,

0:04:00.440 --> 0:04:03.800
<v Speaker 1>specifically often like plants and trees that are difficult to

0:04:03.880 --> 0:04:07.200
<v Speaker 1>recreate in a controlled environment. So you can't just start

0:04:07.200 --> 0:04:10.320
<v Speaker 1>a chantrelle farm. Or maybe you could, but you know

0:04:10.760 --> 0:04:15.000
<v Speaker 1>your yield would be inconsistent. It's just really difficult to do. Absolutely.

0:04:15.320 --> 0:04:17.840
<v Speaker 1>Another thing, though, is it's funny that we think of

0:04:18.000 --> 0:04:22.359
<v Speaker 1>mushroom foraging as sort of the natural world version of

0:04:22.360 --> 0:04:24.960
<v Speaker 1>Pokemon Go. It's it's a sign of like how sort

0:04:24.960 --> 0:04:29.280
<v Speaker 1>of microchif tamed our brains are. That Isn't Pokemon Go

0:04:29.640 --> 0:04:33.320
<v Speaker 1>really a sort of substitute or surrogate for this ancient

0:04:33.440 --> 0:04:36.520
<v Speaker 1>instinct we have to scour the land for bits of

0:04:36.680 --> 0:04:41.400
<v Speaker 1>edible plant matter and other life. It absolutely is, and

0:04:41.240 --> 0:04:44.240
<v Speaker 1>and so that's why I encourage everyone to, you know,

0:04:45.160 --> 0:04:46.960
<v Speaker 1>keep listening to this episode even if you're you're not

0:04:46.960 --> 0:04:49.720
<v Speaker 1>that into mushrooms, you're not interested in mushroom foraging, because

0:04:49.760 --> 0:04:52.520
<v Speaker 1>we're going to discuss mushroom foraging, but we're also going

0:04:52.560 --> 0:04:56.599
<v Speaker 1>to discuss foraging behavior, uh in a broader sense. And

0:04:56.640 --> 0:04:59.400
<v Speaker 1>I think that's something that that that certainly you can

0:04:59.480 --> 0:05:01.200
<v Speaker 1>gauge into. So when you're on a walk and you're

0:05:01.200 --> 0:05:06.120
<v Speaker 1>looking for something, be it birds or mushrooms or non

0:05:06.160 --> 0:05:10.159
<v Speaker 1>existent Pokemon lurking, you know somewhere in the GPS domain.

0:05:11.279 --> 0:05:13.720
<v Speaker 1>And I think it also comes into play in shopping,

0:05:14.240 --> 0:05:17.640
<v Speaker 1>in sorting through a big box of unsorted legos to

0:05:17.680 --> 0:05:20.000
<v Speaker 1>find the pieces you're looking for. I mean, it pops

0:05:20.080 --> 0:05:23.760
<v Speaker 1>up in so many different human activities and it captivates us.

0:05:23.839 --> 0:05:28.159
<v Speaker 1>It is, it latches into a part of our neural

0:05:28.640 --> 0:05:32.719
<v Speaker 1>hardware because it is part of what we're supposed to do.

0:05:33.680 --> 0:05:35.840
<v Speaker 1>This is interesting. I wish I had thought about this

0:05:35.880 --> 0:05:38.400
<v Speaker 1>before we started talking, so I could research it a bit,

0:05:38.400 --> 0:05:41.479
<v Speaker 1>But it just occurred to me. What makes the difference

0:05:41.560 --> 0:05:46.440
<v Speaker 1>between search activities that are intensely pleasurable and search activities

0:05:46.440 --> 0:05:49.680
<v Speaker 1>that are maddening. Like I'm thinking about search activities such

0:05:49.680 --> 0:05:53.000
<v Speaker 1>as locating a specific item within your house or a

0:05:53.040 --> 0:05:57.080
<v Speaker 1>given room that is not fun, that feels awful, you know,

0:05:57.200 --> 0:06:00.359
<v Speaker 1>it's like where are my keys? You just you just

0:06:00.480 --> 0:06:03.120
<v Speaker 1>want it to end as soon as possible. But on

0:06:03.160 --> 0:06:05.880
<v Speaker 1>the other hand, of course, foraging for mushrooms, playing Pokemon Go,

0:06:06.120 --> 0:06:09.160
<v Speaker 1>or even sometimes digging through a container of legos that

0:06:09.200 --> 0:06:11.279
<v Speaker 1>can be very fun, or searching for a puzzle piece.

0:06:11.600 --> 0:06:13.919
<v Speaker 1>So what's the difference. I mean, it might be the

0:06:13.920 --> 0:06:16.839
<v Speaker 1>difference between the search for the thing lost and the

0:06:16.839 --> 0:06:21.440
<v Speaker 1>search for the thing not yet obtained. I'm not sure,

0:06:21.440 --> 0:06:23.839
<v Speaker 1>But I also have noticed, I think I've mentioned this

0:06:23.880 --> 0:06:27.120
<v Speaker 1>on the show before. I have found that jigsaw puzzles

0:06:27.279 --> 0:06:29.840
<v Speaker 1>the process of looking for the correct piece. For me,

0:06:29.920 --> 0:06:32.640
<v Speaker 1>I feel it's both like it's both kind of mentally

0:06:32.680 --> 0:06:37.400
<v Speaker 1>exhausting and frustrating and yet at the same time completely enthralling.

0:06:37.720 --> 0:06:40.880
<v Speaker 1>So in the past I found myself helping to put

0:06:40.880 --> 0:06:44.839
<v Speaker 1>together a jigsaw puzzle and not really like, I'm asking myself,

0:06:44.839 --> 0:06:47.000
<v Speaker 1>Am I enjoying this? Am I having a good time?

0:06:47.520 --> 0:06:50.840
<v Speaker 1>I'm not sure, but I also cannot stop. I mean,

0:06:50.880 --> 0:06:53.560
<v Speaker 1>I guess one thing we're highlighting is the sometimes fuzzy

0:06:53.640 --> 0:06:56.839
<v Speaker 1>line between work and play a lot of you ever

0:06:56.880 --> 0:06:59.640
<v Speaker 1>notice how much video game time is taken up with

0:06:59.680 --> 0:07:02.799
<v Speaker 1>things that like are basically like they would be work

0:07:03.080 --> 0:07:06.640
<v Speaker 1>in the real world, but something about the way they're

0:07:06.640 --> 0:07:09.760
<v Speaker 1>framed just makes it a game instead. Yeah. So many

0:07:09.800 --> 0:07:12.400
<v Speaker 1>of these games, especially, you know, they want you to

0:07:12.440 --> 0:07:15.280
<v Speaker 1>play regularly. It's not just play through the story, it's

0:07:15.520 --> 0:07:18.360
<v Speaker 1>play every day. So they give you these little, basically

0:07:18.360 --> 0:07:21.080
<v Speaker 1>grocery lists of things to do, and you know, sometimes

0:07:21.080 --> 0:07:26.160
<v Speaker 1>you see players complaining about it, and rightfully so, but

0:07:26.160 --> 0:07:29.360
<v Speaker 1>but also there's something kind of addictive about it, like, Okay,

0:07:29.360 --> 0:07:31.600
<v Speaker 1>I need to go out. I need to you know,

0:07:31.680 --> 0:07:35.040
<v Speaker 1>find and scrap eight hats in this post apocalyptic world,

0:07:35.080 --> 0:07:37.640
<v Speaker 1>you know, something like that, and uh, and it's you

0:07:37.640 --> 0:07:40.920
<v Speaker 1>can weirdly get into it. Yeah, I gotta break rocks

0:07:41.000 --> 0:07:43.600
<v Speaker 1>in my digital domain. Though I guess that that sort

0:07:43.640 --> 0:07:46.920
<v Speaker 1>of introduces the slot machine element, because if it's exciting,

0:07:46.960 --> 0:07:50.480
<v Speaker 1>if there are variable, intermittent rewards, I think that's the

0:07:51.240 --> 0:07:54.280
<v Speaker 1>candy in there. Yeah, I mean it was. Sometimes there's

0:07:54.320 --> 0:07:57.400
<v Speaker 1>like a random the reward is random, but like sometimes

0:07:57.400 --> 0:08:00.960
<v Speaker 1>like in Fallout seventy six, which which I know fans

0:08:01.040 --> 0:08:03.000
<v Speaker 1>kind of go back and forth on this particular game

0:08:03.040 --> 0:08:04.800
<v Speaker 1>and the way it's designed and all in that elements

0:08:04.800 --> 0:08:06.760
<v Speaker 1>in it, But like a lot of the sort of

0:08:06.760 --> 0:08:10.280
<v Speaker 1>grocery list assignments you have, there's there's not really a

0:08:10.360 --> 0:08:12.600
<v Speaker 1>random rewards. You know exactly what you're gonna get, Like

0:08:12.600 --> 0:08:15.560
<v Speaker 1>you're gonna get so many like you know, atoms that

0:08:15.600 --> 0:08:18.720
<v Speaker 1>you can spend in the store or whatever. You know

0:08:18.800 --> 0:08:21.800
<v Speaker 1>exactly what you're working for with it. So in that regard,

0:08:21.800 --> 0:08:23.920
<v Speaker 1>I feel like it kind of falls in line with foraging.

0:08:23.960 --> 0:08:27.120
<v Speaker 1>But then again, foraging is also an exercise in not

0:08:27.280 --> 0:08:29.760
<v Speaker 1>necessarily knowing what you're going to get or knowing what

0:08:29.840 --> 0:08:31.880
<v Speaker 1>quantities you're going to get. And we'll get into that.

0:08:32.080 --> 0:08:34.120
<v Speaker 1>Well yeah, I mean what if one of these digital

0:08:34.200 --> 0:08:37.280
<v Speaker 1>rocks you broke could kill you? Yeah? Yeah, And that's

0:08:37.280 --> 0:08:40.719
<v Speaker 1>going to be a huge part of mushrooms here. But

0:08:41.000 --> 0:08:42.880
<v Speaker 1>before we get go any further, I do want to

0:08:43.240 --> 0:08:45.320
<v Speaker 1>just show us a couple more things. First of all, yes,

0:08:45.520 --> 0:08:49.840
<v Speaker 1>photography is a tremendously fun activity to engage in with

0:08:50.000 --> 0:08:53.720
<v Speaker 1>mushrooms when you're scavenging them and finding them and charting

0:08:53.720 --> 0:08:56.480
<v Speaker 1>them in the wild. Spore prints are also a lot

0:08:56.520 --> 0:08:59.079
<v Speaker 1>of fun. Now, this is when you you can look

0:08:59.160 --> 0:09:01.120
<v Speaker 1>up guides on how to do this online, but where

0:09:01.160 --> 0:09:03.480
<v Speaker 1>you collect like the cap of the mushroom, and then

0:09:03.480 --> 0:09:04.800
<v Speaker 1>you put it on a sheet of paper and then

0:09:04.840 --> 0:09:08.040
<v Speaker 1>cover it with like a glass container or a bowl

0:09:08.160 --> 0:09:10.600
<v Speaker 1>or something, and then the spores leave a print of

0:09:10.600 --> 0:09:14.480
<v Speaker 1>the mushroom cap on the sheet of paper, which you

0:09:14.520 --> 0:09:17.440
<v Speaker 1>can then photograph and share online or even you know.

0:09:17.720 --> 0:09:20.160
<v Speaker 1>I think they're ways to preserve it as well. Noting

0:09:20.200 --> 0:09:22.640
<v Speaker 1>the emission of spores is a great reminder of something

0:09:22.640 --> 0:09:24.800
<v Speaker 1>we've talked about before, which is that when you harvest

0:09:24.800 --> 0:09:28.160
<v Speaker 1>a mushroom, you are not harvesting the entire organism that

0:09:28.320 --> 0:09:31.800
<v Speaker 1>you know, the fungus is a web of things that

0:09:31.880 --> 0:09:34.400
<v Speaker 1>live under the ground, usually or in some kind of

0:09:34.440 --> 0:09:38.760
<v Speaker 1>decomposing matter or parasitic on another organism. The mushroom that

0:09:38.800 --> 0:09:41.319
<v Speaker 1>you collect is the fruiting body that's like an organ

0:09:41.600 --> 0:09:46.040
<v Speaker 1>of the overall fungus. It's almost, I mean, not exactly analogous,

0:09:46.040 --> 0:09:48.240
<v Speaker 1>but the closest analogy I think would be that it's

0:09:48.280 --> 0:09:51.760
<v Speaker 1>like you're breaking off the sexual organs of an animal

0:09:51.800 --> 0:09:55.720
<v Speaker 1>and walking away with them. Now that being said, I

0:09:55.760 --> 0:09:59.559
<v Speaker 1>want to stress something that mushroom foragers often stress regarding

0:09:59.559 --> 0:10:03.320
<v Speaker 1>the fruiting body, and that is that you're not going

0:10:03.400 --> 0:10:08.160
<v Speaker 1>to be hurting the organism by by harvesting the mushrooms themselves.

0:10:09.360 --> 0:10:12.720
<v Speaker 1>Now that being said before, first of all, before you

0:10:12.720 --> 0:10:16.200
<v Speaker 1>engage in any kind of mushroom foraging, be aware that

0:10:16.280 --> 0:10:20.840
<v Speaker 1>in some places it is prohibited some places or maybe

0:10:20.840 --> 0:10:23.000
<v Speaker 1>not going to be hipped to this idea that you're

0:10:23.040 --> 0:10:25.199
<v Speaker 1>not really hurting the organism. They're still saying, well, you're

0:10:25.200 --> 0:10:28.080
<v Speaker 1>taking away from this natural environment that is protected in

0:10:28.160 --> 0:10:31.480
<v Speaker 1>this space. The other huge thing we want to stress

0:10:31.520 --> 0:10:34.080
<v Speaker 1>before we go any further is that while we're going

0:10:34.120 --> 0:10:38.040
<v Speaker 1>to be discussing mushroom foraging for mushrooms that one would

0:10:38.040 --> 0:10:42.760
<v Speaker 1>then consume for culinary or medicinal purposes, do not engage

0:10:42.760 --> 0:10:45.360
<v Speaker 1>in this, you know, just based on anything we've told

0:10:45.360 --> 0:10:48.760
<v Speaker 1>you here. As we are going to outline shortly, there

0:10:48.760 --> 0:10:51.600
<v Speaker 1>are some risks involved there if you if you pick

0:10:51.679 --> 0:10:56.720
<v Speaker 1>the wrong mushroom, some dire consequences can occur, and you

0:10:56.760 --> 0:10:59.720
<v Speaker 1>just really need to know, you need to go down

0:10:59.720 --> 0:11:03.280
<v Speaker 1>that road with professionals who know what they're talking about

0:11:03.760 --> 0:11:06.600
<v Speaker 1>with mushroom foraging, and you know, don't just run off

0:11:06.640 --> 0:11:09.640
<v Speaker 1>into the wild. Based on listening to this episode. Yes,

0:11:09.760 --> 0:11:12.240
<v Speaker 1>do not choose to put any particular thing in your

0:11:12.280 --> 0:11:15.679
<v Speaker 1>mouth because of anything we say here today. Right, So,

0:11:15.840 --> 0:11:18.839
<v Speaker 1>speaking of this this danger factor, uh, yeah, I want

0:11:18.880 --> 0:11:22.880
<v Speaker 1>to stress that while while I myself have enjoyed engaging

0:11:22.920 --> 0:11:26.760
<v Speaker 1>in mushroom identification and the limited foraging, that my family

0:11:26.760 --> 0:11:29.520
<v Speaker 1>feels comfortable with, yeah, to really, you know, drive the

0:11:29.600 --> 0:11:32.680
<v Speaker 1>nail home here. If you eat the wrong mushroom that

0:11:32.760 --> 0:11:37.200
<v Speaker 1>you find in the wild, you will die, because you know,

0:11:37.440 --> 0:11:42.640
<v Speaker 1>most notoriously, there's a variety of mushroom known as destroying angels,

0:11:43.120 --> 0:11:45.839
<v Speaker 1>and and these will indeed destroy you should you make

0:11:46.040 --> 0:11:49.920
<v Speaker 1>make if you should mistake them for an edible mushroom.

0:11:49.960 --> 0:11:53.360
<v Speaker 1>The deadly webcap mushroom as another example. This one has

0:11:53.360 --> 0:11:57.640
<v Speaker 1>been mistaken for edible chantrelle mushrooms. It's even been mistaken

0:11:57.720 --> 0:12:01.960
<v Speaker 1>for psilocybin mushrooms before, and it has a horrifying reputation

0:12:02.040 --> 0:12:05.560
<v Speaker 1>for causing irreversible kidney failure in those who consume it,

0:12:06.040 --> 0:12:08.640
<v Speaker 1>including some very notable cases such as that of English

0:12:08.640 --> 0:12:11.960
<v Speaker 1>author Nicholas Adams. Yeah, there are actually a number of

0:12:12.360 --> 0:12:17.240
<v Speaker 1>historically notable alleged mushroom poisonings that I've been reading about,

0:12:17.800 --> 0:12:21.880
<v Speaker 1>specifically in a book by Cynthia D. Burtleson called Mushroom

0:12:21.960 --> 0:12:25.640
<v Speaker 1>a Global History from Reaction Books in twenty thirteen. I

0:12:25.679 --> 0:12:29.280
<v Speaker 1>think it was also distributed by the University of Chicago Press.

0:12:29.280 --> 0:12:32.280
<v Speaker 1>But Burtleson at one point writes about how the French

0:12:32.320 --> 0:12:36.360
<v Speaker 1>philosopher Voltaire, who lives sixteen ninety four to seventeen seventy eight,

0:12:36.720 --> 0:12:40.839
<v Speaker 1>once wrote, quote a dish of mushrooms changed the destiny

0:12:40.960 --> 0:12:44.920
<v Speaker 1>of Europe. Now, how could that possibly be true? Well,

0:12:45.280 --> 0:12:48.560
<v Speaker 1>he was talking about the poisoning of a specific king

0:12:48.840 --> 0:12:51.760
<v Speaker 1>of the Holy Roman Empire, the Habsburg King, Charles the

0:12:51.840 --> 0:12:55.520
<v Speaker 1>sixth of Austria. To pick up with what Burtleson writes,

0:12:55.600 --> 0:13:01.200
<v Speaker 1>quote who ate deathcap mushrooms? Amanita falloitties the subsequent War

0:13:01.360 --> 0:13:05.319
<v Speaker 1>of the Austrian Succession from seventeen forty to seventeen forty eight,

0:13:05.600 --> 0:13:09.280
<v Speaker 1>which developed into a global war. In the American colonies,

0:13:09.320 --> 0:13:12.760
<v Speaker 1>it was called King George's War, absorbing in the process

0:13:12.840 --> 0:13:15.960
<v Speaker 1>the War of Jenkin's Ear between the British and Spanish

0:13:16.040 --> 0:13:19.320
<v Speaker 1>and the Caribbean affected people as far away as India,

0:13:19.679 --> 0:13:24.520
<v Speaker 1>all because of mushrooms. Those quote toadstools, And here she's

0:13:24.559 --> 0:13:27.439
<v Speaker 1>referring to the fact that it was allegedly common among

0:13:27.520 --> 0:13:33.839
<v Speaker 1>especially English speakers, to take a very indiscriminating attitude toward mushrooms.

0:13:33.880 --> 0:13:35.960
<v Speaker 1>You know a lot of English speakers would just look

0:13:35.960 --> 0:13:38.800
<v Speaker 1>at all kinds of mushrooms and say, well, they're all

0:13:38.840 --> 0:13:43.679
<v Speaker 1>just toad stools. In terms of other political consequences. In history,

0:13:43.679 --> 0:13:46.880
<v Speaker 1>it's also been alleged that the Roman emperor Claudius was

0:13:46.960 --> 0:13:50.880
<v Speaker 1>poisoned with mushrooms, though this is disputed. The earliest accounts

0:13:50.880 --> 0:13:54.200
<v Speaker 1>indicate that on October thirteenth, fifty four CE, at the

0:13:54.240 --> 0:13:58.040
<v Speaker 1>age of sixty four, the emperor started to complain of

0:13:58.120 --> 0:14:01.720
<v Speaker 1>extreme stomach pain. He had diarrhea and vomiting. He had

0:14:01.760 --> 0:14:06.280
<v Speaker 1>trouble breathing, low blood pressure, and excessive salivation. And I

0:14:06.320 --> 0:14:09.120
<v Speaker 1>was reading a report in Scientific American from two thousand

0:14:09.120 --> 0:14:13.080
<v Speaker 1>and one about a conference presentation by a doctor named

0:14:13.120 --> 0:14:16.880
<v Speaker 1>William Valente from the University of Maryland School of Medicine,

0:14:17.120 --> 0:14:21.600
<v Speaker 1>and Valente argued that mushrooms containing musquarine were the cause

0:14:21.640 --> 0:14:24.800
<v Speaker 1>of his death according to the symptoms reported, and one

0:14:24.800 --> 0:14:27.880
<v Speaker 1>of the traditional explanations for what happened to Claudius was

0:14:27.920 --> 0:14:31.680
<v Speaker 1>that he was poisoned by his wife Agrippina in order

0:14:31.720 --> 0:14:34.320
<v Speaker 1>to clear the way for her son Nero to ascend

0:14:34.400 --> 0:14:37.800
<v Speaker 1>to the throne, and we all know good old Nero. Now,

0:14:37.800 --> 0:14:41.400
<v Speaker 1>the conclusion that Claudius died by some form of poisoning

0:14:41.440 --> 0:14:45.640
<v Speaker 1>does appear to at least usually have been the historical consensus,

0:14:45.680 --> 0:14:48.520
<v Speaker 1>but other experts doubt this one. We should note I

0:14:48.560 --> 0:14:50.880
<v Speaker 1>found a paper published by the Journal of the Royal

0:14:50.920 --> 0:14:54.280
<v Speaker 1>Society of Medicine in two thousand and two by Marmion

0:14:54.440 --> 0:14:57.960
<v Speaker 1>and Wiederman, and they wrote, quote, we see no reason

0:14:58.000 --> 0:15:00.840
<v Speaker 1>to believe that Claudius was murdered. All the features are

0:15:00.880 --> 0:15:04.480
<v Speaker 1>consistent with sudden death from cerebro vascular disease, which was

0:15:04.520 --> 0:15:08.200
<v Speaker 1>common in Roman times. And they also note that one

0:15:08.240 --> 0:15:10.640
<v Speaker 1>of the forms of evidence they cite is that physical

0:15:10.680 --> 0:15:14.040
<v Speaker 1>depictions of Claudius in the couple of years before he

0:15:14.120 --> 0:15:18.280
<v Speaker 1>died show visibly declining health that would be consistent with

0:15:18.280 --> 0:15:20.840
<v Speaker 1>the symptoms of this disease that they think would also

0:15:20.880 --> 0:15:25.120
<v Speaker 1>explain what people saw when he died. So we don't

0:15:25.160 --> 0:15:28.760
<v Speaker 1>know for sure. But as a strange note, apparently Emperor

0:15:28.760 --> 0:15:33.120
<v Speaker 1>Nero declared that mushrooms were the food of the gods.

0:15:33.600 --> 0:15:37.040
<v Speaker 1>And it's also kind of interesting because Claudius was deified,

0:15:37.160 --> 0:15:41.640
<v Speaker 1>meaning made into a god, basically immediately after his death. Well,

0:15:41.680 --> 0:15:44.680
<v Speaker 1>I mean that does one could certainly interpret that as

0:15:44.800 --> 0:15:49.520
<v Speaker 1>nero being a very it being a very dastardly sneaky

0:15:49.520 --> 0:15:52.240
<v Speaker 1>thing to say, huh, or it could be a coincidence

0:15:52.280 --> 0:15:54.320
<v Speaker 1>because hey, I mean, mushrooms are kind of the food

0:15:54.360 --> 0:15:57.080
<v Speaker 1>of the gods. Mushrooms are delicious. We've gotten this far

0:15:57.120 --> 0:16:00.880
<v Speaker 1>into a podcast about mushrooms without me just like I

0:16:00.960 --> 0:16:03.440
<v Speaker 1>love mushrooms. I've been cooking with a lot of them

0:16:03.480 --> 0:16:06.760
<v Speaker 1>recently that we've been getting from a local CSA that

0:16:06.840 --> 0:16:11.119
<v Speaker 1>has been supplying us with shattaki mushrooms and oyster mushrooms,

0:16:11.440 --> 0:16:14.520
<v Speaker 1>which are so delicious if you just like roast them

0:16:14.640 --> 0:16:16.400
<v Speaker 1>lightly in the oven until they get a little bit

0:16:16.480 --> 0:16:19.280
<v Speaker 1>dried out and browned, and you can use them in anything.

0:16:19.360 --> 0:16:23.120
<v Speaker 1>They're they're like they're meatier than meat. They are certainly

0:16:23.240 --> 0:16:28.120
<v Speaker 1>like my family we are we're pescatarians, but we don't

0:16:28.120 --> 0:16:31.720
<v Speaker 1>even eat fish that often. So it's it's it's wonderful

0:16:31.760 --> 0:16:35.160
<v Speaker 1>to have mushrooms in a dish to create that that

0:16:35.160 --> 0:16:38.960
<v Speaker 1>that meaty texture and that meaty flavor. Yeah, so good,

0:16:39.560 --> 0:16:41.160
<v Speaker 1>all right, We're going to take a quick break, but

0:16:41.200 --> 0:16:47.360
<v Speaker 1>we'll be right back. And we're back. Now. Now we've

0:16:47.880 --> 0:16:52.080
<v Speaker 1>discussing these like terribly poisonous mushrooms, we should of course

0:16:52.080 --> 0:16:56.240
<v Speaker 1>stress that it's not just a you know, good versus

0:16:56.280 --> 0:17:00.000
<v Speaker 1>evil situation here. It's not just this mushroom will will

0:17:00.080 --> 0:17:03.280
<v Speaker 1>be delicious or have some sort of curative properties to it,

0:17:03.320 --> 0:17:05.520
<v Speaker 1>and this one will destroy you. There's a wide variety

0:17:05.520 --> 0:17:09.200
<v Speaker 1>of mushrooms out there, some of which if you eat

0:17:09.720 --> 0:17:12.880
<v Speaker 1>by accident, you're not going to die, You'll just get

0:17:12.960 --> 0:17:17.240
<v Speaker 1>violently ill. You know, there's a whole world of light

0:17:17.400 --> 0:17:20.800
<v Speaker 1>mushroom poisoning. Yes, there are certainly mushrooms out there that

0:17:20.840 --> 0:17:24.080
<v Speaker 1>are technically edible but not good to eat. And then

0:17:24.119 --> 0:17:27.679
<v Speaker 1>there's also something to be said for just everyone's particular

0:17:28.560 --> 0:17:31.680
<v Speaker 1>digestive system is going to react differently to different things.

0:17:31.720 --> 0:17:34.399
<v Speaker 1>So there, you know, the mushroom that one person finds

0:17:34.520 --> 0:17:39.800
<v Speaker 1>delicious and fulfilling might give someone else an upset stomach. Yeah. Absolutely,

0:17:39.800 --> 0:17:42.200
<v Speaker 1>And in a way, the idea of mushroom foraging kind

0:17:42.200 --> 0:17:45.200
<v Speaker 1>of reminds us of something that would have been much

0:17:45.240 --> 0:17:49.639
<v Speaker 1>more common throughout history at times before, say, I don't know,

0:17:49.680 --> 0:17:54.240
<v Speaker 1>having like an FDA and widespread food inspection and a

0:17:54.359 --> 0:17:58.600
<v Speaker 1>very organized streamline process for supplying food stuffs to grocery

0:17:58.640 --> 0:18:00.720
<v Speaker 1>stores and all that. I think if you go back

0:18:00.760 --> 0:18:03.520
<v Speaker 1>in history, you'd find that eating was more it was

0:18:03.560 --> 0:18:05.639
<v Speaker 1>a little bit more a game of roulette than it

0:18:05.680 --> 0:18:08.439
<v Speaker 1>is today. You know that, Yeah, you were kind of

0:18:08.480 --> 0:18:10.639
<v Speaker 1>you always just had to wonder, is like, is what

0:18:10.680 --> 0:18:14.960
<v Speaker 1>I'm eating right now safe? Yeah? Indeed, But particularly I

0:18:15.000 --> 0:18:17.760
<v Speaker 1>guess the thing about mushroom foraging is, especially in the

0:18:17.760 --> 0:18:22.119
<v Speaker 1>modern connotation, it does really highlight that that risk, that

0:18:22.280 --> 0:18:26.560
<v Speaker 1>inherent risk of foraging for your food and it and

0:18:26.600 --> 0:18:28.600
<v Speaker 1>certainly if you look at some of these worst case

0:18:28.640 --> 0:18:31.959
<v Speaker 1>scenarios and these horror stories of people consuming just deadly

0:18:32.040 --> 0:18:37.200
<v Speaker 1>poison thinking that they found an edible mushroom or psychedelic mushroom,

0:18:37.240 --> 0:18:40.320
<v Speaker 1>you know, it may raise the question why do this

0:18:40.440 --> 0:18:44.159
<v Speaker 1>at all? You know, he is the reward truly worth

0:18:44.280 --> 0:18:47.560
<v Speaker 1>the risk? And I totally get this question. When my

0:18:47.640 --> 0:18:52.840
<v Speaker 1>wife became interested in wild mushroom foraging, my initial thought was, Okay,

0:18:53.440 --> 0:18:56.840
<v Speaker 1>chanterelle sound delicious. I think I had had them previously,

0:18:56.920 --> 0:18:59.159
<v Speaker 1>maybe once before, But are they really so good that

0:18:59.240 --> 0:19:01.960
<v Speaker 1>it's worth and thinking about the possibility of getting it

0:19:02.280 --> 0:19:05.160
<v Speaker 1>wrong or getting it deadly wrong, you know, even casting

0:19:05.200 --> 0:19:07.679
<v Speaker 1>aside the more serious risk of death and oregan damage.

0:19:07.840 --> 0:19:10.240
<v Speaker 1>Do I really just want to spend say an afternoon

0:19:10.440 --> 0:19:14.000
<v Speaker 1>or an evening, you know, violently ill in my stomach

0:19:14.240 --> 0:19:18.280
<v Speaker 1>because I wanted to have this, this experience. I mean,

0:19:18.320 --> 0:19:21.280
<v Speaker 1>I would guess that part of it, Like you can

0:19:21.560 --> 0:19:24.639
<v Speaker 1>sort of calculate your risks. You can't be one hundred

0:19:24.680 --> 0:19:28.080
<v Speaker 1>percent sure, but you can say, like, Okay, I'm plucking

0:19:28.080 --> 0:19:30.840
<v Speaker 1>a mushroom that looks like this. I think it's this species.

0:19:31.600 --> 0:19:36.440
<v Speaker 1>How close in appearance and in habitat and stuff like that,

0:19:36.600 --> 0:19:40.960
<v Speaker 1>Is it two things that are known to be poisonous? Yeah, yeah, certainly,

0:19:42.080 --> 0:19:43.800
<v Speaker 1>Like in our case, you know, the mushrooms that we

0:19:43.840 --> 0:19:46.520
<v Speaker 1>tend to gravitate towards are ones where at least in

0:19:46.560 --> 0:19:49.080
<v Speaker 1>our area. There are only so many things you could

0:19:49.119 --> 0:19:52.119
<v Speaker 1>mistake it for. And if you you can educate yourself

0:19:52.160 --> 0:19:55.840
<v Speaker 1>on what details to precisely look for. And then one

0:19:55.840 --> 0:19:59.840
<v Speaker 1>of the beauties of social media, one of the benefits

0:19:59.840 --> 0:20:02.280
<v Speaker 1>I point too, is that you can then take your

0:20:02.359 --> 0:20:06.600
<v Speaker 1>photograph of this specimen and share it with other enthusiasts

0:20:06.600 --> 0:20:09.440
<v Speaker 1>and even experts and say, what do I have here?

0:20:09.920 --> 0:20:12.359
<v Speaker 1>Help me identify this, etc. There are a lot of

0:20:12.359 --> 0:20:15.000
<v Speaker 1>resources at hand. Yeah, that is kind of wonderful. And

0:20:15.160 --> 0:20:17.600
<v Speaker 1>in the same way that the Internet can, of course

0:20:17.680 --> 0:20:21.280
<v Speaker 1>be the source of collective delusions and things like that,

0:20:21.320 --> 0:20:23.439
<v Speaker 1>it can also be the source of collective wisdom. And

0:20:23.520 --> 0:20:26.159
<v Speaker 1>one of the ways in which I've seen it best

0:20:26.400 --> 0:20:30.320
<v Speaker 1>used for collective wisdom is species identification. There's a whole

0:20:30.640 --> 0:20:34.920
<v Speaker 1>part of Twitter that's just people posting species identification photos

0:20:34.920 --> 0:20:38.520
<v Speaker 1>for snakes, for spiders, for wild mushrooms and things like that.

0:20:39.000 --> 0:20:42.040
<v Speaker 1>That's awesome. Yeah. Now, now, particularly with mushrooms, I was

0:20:42.080 --> 0:20:44.800
<v Speaker 1>looking around for people's thoughts on this, and I found

0:20:44.840 --> 0:20:48.280
<v Speaker 1>an article on the website for Ian magazine by the

0:20:48.320 --> 0:20:52.040
<v Speaker 1>author Cal Flynn, and the author writes, this whole whole

0:20:52.080 --> 0:20:54.680
<v Speaker 1>piece is just about mushroom foraging and the risk rewards

0:20:54.720 --> 0:20:56.720
<v Speaker 1>of it. And they write, quote, if the risk is

0:20:56.760 --> 0:20:59.480
<v Speaker 1>so huge and the payoffs so small, why do it?

0:20:59.760 --> 0:21:02.879
<v Speaker 1>The identification process is interesting, of course, and mushrooms are

0:21:02.880 --> 0:21:06.520
<v Speaker 1>pleasant enough to eat, but perhaps the real intrigue arises

0:21:06.600 --> 0:21:11.280
<v Speaker 1>from the risk itself and the skill required to sidestep it. Yeah.

0:21:11.320 --> 0:21:14.119
<v Speaker 1>This ties in with something I've often wondered about in

0:21:14.600 --> 0:21:19.639
<v Speaker 1>two categories, both dogs and human children, And the question is,

0:21:20.480 --> 0:21:24.280
<v Speaker 1>why do so many dogs and human children just put

0:21:24.440 --> 0:21:28.360
<v Speaker 1>basically anything they find on the ground into their mouths?

0:21:28.600 --> 0:21:32.480
<v Speaker 1>You know, like, chances are not good that this is food,

0:21:32.520 --> 0:21:34.080
<v Speaker 1>but by god, I'm going to give it a go.

0:21:35.359 --> 0:21:37.119
<v Speaker 1>You know, this has always struck me as a as

0:21:37.160 --> 0:21:42.280
<v Speaker 1>a really maladaptive behavior. Why would we instinctually air on

0:21:42.400 --> 0:21:45.080
<v Speaker 1>putting things into the mouth instead of keeping them out

0:21:45.119 --> 0:21:47.480
<v Speaker 1>of the mouth. Wouldn't you think that we would instinctually

0:21:47.480 --> 0:21:50.240
<v Speaker 1>air more on the side of caution. It seems like

0:21:50.280 --> 0:21:54.320
<v Speaker 1>there's more risk in putting random, potentially poisonous or inedible

0:21:54.320 --> 0:21:57.520
<v Speaker 1>things into your mouth than there is reward in whatever

0:21:57.640 --> 0:22:00.320
<v Speaker 1>forsaken food energy you'd be missing out on if you

0:22:00.400 --> 0:22:03.040
<v Speaker 1>didn't put it in your mouth. But I don't know

0:22:03.080 --> 0:22:04.959
<v Speaker 1>who knows. I mean, maybe one thing is that the

0:22:04.960 --> 0:22:09.440
<v Speaker 1>conditions of modern life somehow encourage behaviors that wouldn't occur

0:22:09.600 --> 0:22:12.760
<v Speaker 1>very much in nature. I guess that's a possibility. Or

0:22:13.240 --> 0:22:18.160
<v Speaker 1>maybe maybe nibbling on all kinds of nutritionally ambiguous material

0:22:18.720 --> 0:22:21.480
<v Speaker 1>is just a lot less risky than it would seem

0:22:21.880 --> 0:22:24.040
<v Speaker 1>less risky than we assume. Maybe you can actually put

0:22:24.040 --> 0:22:26.240
<v Speaker 1>all kinds of stuff in your mouth and in your

0:22:26.240 --> 0:22:28.680
<v Speaker 1>body and most of the time you'll be fine. Well,

0:22:28.880 --> 0:22:31.560
<v Speaker 1>I want to stress that we are not advocating anyone

0:22:31.640 --> 0:22:34.800
<v Speaker 1>do this. No, no, no, no no no. But I am

0:22:34.840 --> 0:22:39.040
<v Speaker 1>told that experienced mushroom foragers sometimes perform a quick taste test,

0:22:39.640 --> 0:22:45.400
<v Speaker 1>tasting but not consuming a mushroom to help determine the variety.

0:22:45.440 --> 0:22:48.639
<v Speaker 1>And it's my understanding that it's it's done with potentially

0:22:48.680 --> 0:22:52.040
<v Speaker 1>toxic mushrooms as well. Again, do not try this because

0:22:52.040 --> 0:22:56.280
<v Speaker 1>we mentioned it. But but but but this, this would

0:22:56.320 --> 0:23:00.680
<v Speaker 1>make sense that you would be able to just taste

0:23:01.200 --> 0:23:04.920
<v Speaker 1>some of these specimens to see, I don't know, to detect,

0:23:04.960 --> 0:23:09.000
<v Speaker 1>say a bitterness, to help in the identification process. I

0:23:09.040 --> 0:23:13.040
<v Speaker 1>was also thinking about, okay, what has actually been observed

0:23:13.080 --> 0:23:16.320
<v Speaker 1>in wild animals in terms of just like tasting everything,

0:23:16.480 --> 0:23:20.080
<v Speaker 1>trying everything in their environment when there are so many

0:23:20.160 --> 0:23:23.280
<v Speaker 1>toxic plants and mushrooms in the world. And one thing

0:23:23.320 --> 0:23:26.040
<v Speaker 1>I came across that was kind of interesting was an

0:23:26.040 --> 0:23:29.600
<v Speaker 1>older article in the Alaska Fish and Wildlife News by

0:23:29.680 --> 0:23:33.520
<v Speaker 1>Riley Woodford called how Deer Eat Poisonous Plants, and it

0:23:33.640 --> 0:23:37.960
<v Speaker 1>cites an Alaska Wildlife biologists named Tom Hanley who talks

0:23:38.000 --> 0:23:42.080
<v Speaker 1>about how actually in the wild, deer eat toxic poisonous

0:23:42.119 --> 0:23:46.160
<v Speaker 1>plants just all the time. And Hanley says, quote, deer

0:23:46.200 --> 0:23:48.720
<v Speaker 1>will eat a little bit of almost everything out there,

0:23:48.760 --> 0:23:52.240
<v Speaker 1>including a few bites of various toxic plants. There seem

0:23:52.280 --> 0:23:55.720
<v Speaker 1>to be threshold levels for the toxicity of different plants,

0:23:55.920 --> 0:23:59.680
<v Speaker 1>and as long as deer eat below the threshold, they're okay.

0:24:00.080 --> 0:24:03.280
<v Speaker 1>So that's interesting. It's like, maybe you just eat toxic

0:24:03.359 --> 0:24:06.280
<v Speaker 1>things in moderation, nibble on a little bit of this

0:24:06.359 --> 0:24:08.920
<v Speaker 1>here and a little bit of that there, and over

0:24:09.000 --> 0:24:12.439
<v Speaker 1>time you can sort of build up some nutrition for

0:24:12.520 --> 0:24:18.320
<v Speaker 1>your body without reaching toxic levels on any one particular poison. Yeah.

0:24:18.359 --> 0:24:20.520
<v Speaker 1>I mean, it's also worth worth remembering that, you know,

0:24:20.520 --> 0:24:22.760
<v Speaker 1>it's going to vary from species to species. For instance,

0:24:22.760 --> 0:24:26.480
<v Speaker 1>with humans, poison ivy is generally no fun. But goats

0:24:26.480 --> 0:24:28.760
<v Speaker 1>goats are like, let me add it, I'm just gonna

0:24:28.760 --> 0:24:32.600
<v Speaker 1>eat it all. Goats eat poison ivy. Yeah, yeah, goats

0:24:32.640 --> 0:24:34.879
<v Speaker 1>will eat it up. Yeah. Now that that means you

0:24:34.920 --> 0:24:39.240
<v Speaker 1>need to not have goat milk from those goats, but yeah,

0:24:39.320 --> 0:24:42.480
<v Speaker 1>goats goats have no problem with it. Another outstanding example

0:24:42.760 --> 0:24:46.920
<v Speaker 1>of this sort of thing. Are box turtles. Box turtles

0:24:46.920 --> 0:24:51.000
<v Speaker 1>are all about eating up some some some poisonous mushrooms,

0:24:51.000 --> 0:24:54.520
<v Speaker 1>for example, and you know it doesn't doesn't bother them

0:24:54.520 --> 0:24:57.560
<v Speaker 1>at all. But for a similar reason, don't go out

0:24:57.640 --> 0:25:01.240
<v Speaker 1>harvesting box turtles think thinking you're gonna make su about them. Yeah,

0:25:01.320 --> 0:25:04.480
<v Speaker 1>And the fact that different species are tolerant of different

0:25:04.520 --> 0:25:07.600
<v Speaker 1>toxins is of course something that's mentioned in this article

0:25:07.640 --> 0:25:11.520
<v Speaker 1>as well, Like it talks about how mule deer, for example,

0:25:11.520 --> 0:25:16.560
<v Speaker 1>are more tolerant of something called locoweed than pronghorn antelopear,

0:25:17.040 --> 0:25:20.160
<v Speaker 1>and it says that elk are more tolerant of Ponderosa

0:25:20.160 --> 0:25:22.480
<v Speaker 1>pine than bison are. And I think this would probably

0:25:22.520 --> 0:25:25.399
<v Speaker 1>have to do with what their natural habitats are, what

0:25:25.480 --> 0:25:29.760
<v Speaker 1>the evolved relationships they are with different plants, and probably

0:25:29.800 --> 0:25:33.040
<v Speaker 1>also their nutritional needs. But there was a quote that

0:25:33.080 --> 0:25:35.560
<v Speaker 1>Burtleson has in her book that I really liked. It

0:25:35.600 --> 0:25:39.600
<v Speaker 1>was from the American food writer John Thorne, who wrote, quote,

0:25:40.040 --> 0:25:43.840
<v Speaker 1>all hunters put life at risk, but for mushroomers, the

0:25:43.880 --> 0:25:46.879
<v Speaker 1>amount of danger comes well after the quarry has been

0:25:46.960 --> 0:25:50.840
<v Speaker 1>run to ground. Finding the mushroom is the initiation, but

0:25:51.040 --> 0:25:55.879
<v Speaker 1>eating it is the test. I think that's interesting comparing

0:25:55.880 --> 0:25:58.560
<v Speaker 1>it with hunting like that, you know, hunting is a

0:25:58.600 --> 0:26:02.399
<v Speaker 1>dislocation of where the lens could set in, and this

0:26:02.440 --> 0:26:05.040
<v Speaker 1>connects to some Russian traditions that I'll talk about in

0:26:05.040 --> 0:26:07.360
<v Speaker 1>a minute. But there's also a folk adage. I think

0:26:07.359 --> 0:26:09.480
<v Speaker 1>we may have mentioned it when we did our episodes

0:26:09.520 --> 0:26:14.600
<v Speaker 1>about psilocybin and psychedelics, But the folks saying is there

0:26:14.600 --> 0:26:18.240
<v Speaker 1>are old mushroom hunters, and there are bold mushroom hunters,

0:26:18.520 --> 0:26:24.800
<v Speaker 1>but there are no old, bold mushroom hunters, which hammering

0:26:24.800 --> 0:26:28.080
<v Speaker 1>home the idea that mushroom foraging, while a highly rewarding

0:26:28.119 --> 0:26:31.479
<v Speaker 1>activity to millions of people around the world, is something

0:26:31.520 --> 0:26:34.520
<v Speaker 1>that's best practiced with a kind of conservative mindset, like

0:26:34.560 --> 0:26:38.440
<v Speaker 1>you do need to be cautious to understand what you're

0:26:38.440 --> 0:26:41.400
<v Speaker 1>doing before you dive in head first. Yeah, I think

0:26:41.400 --> 0:26:45.440
<v Speaker 1>I've heard Paul's fame. It's echo this same nugget of wisdom.

0:26:47.000 --> 0:26:51.560
<v Speaker 1>And speaking of wisdom concerning that, you know, the consumption

0:26:51.640 --> 0:26:55.760
<v Speaker 1>of mushrooms and also plants, this brings to mind this

0:26:56.040 --> 0:26:58.840
<v Speaker 1>mythological figure from Chinese mythology that have brought it before,

0:26:58.880 --> 0:27:04.000
<v Speaker 1>and that's up Chinong, the divine farmer. It's also the

0:27:04.080 --> 0:27:08.240
<v Speaker 1>Chinese father of agriculture, and he's you know, he's credited

0:27:08.280 --> 0:27:13.600
<v Speaker 1>with inventing various important agricultural technologies, but also was said

0:27:13.640 --> 0:27:16.960
<v Speaker 1>to have consumed basically that the myth is he looked

0:27:16.960 --> 0:27:19.320
<v Speaker 1>around and he saw that the people were starving, they

0:27:19.400 --> 0:27:23.720
<v Speaker 1>were they were sickly, they needed medicine, they needed more food.

0:27:23.840 --> 0:27:26.440
<v Speaker 1>So what he did is he's set to work, consuming

0:27:26.520 --> 0:27:29.840
<v Speaker 1>hundreds of plants per day and as many as seventy

0:27:29.920 --> 0:27:33.240
<v Speaker 1>poisons a day in order to chart the medicinal properties

0:27:33.280 --> 0:27:36.000
<v Speaker 1>of the natural world in order to alleviate sickness and

0:27:36.040 --> 0:27:41.080
<v Speaker 1>starvation and disease. And you'll often find illustrations of him

0:27:41.160 --> 0:27:43.760
<v Speaker 1>kind of like chewing on the end of some sort

0:27:43.800 --> 0:27:46.439
<v Speaker 1>of vegetation. And he's a really interesting character in the

0:27:46.520 --> 0:27:49.560
<v Speaker 1>artistic depictions as well, because he has these kind of

0:27:49.560 --> 0:27:53.240
<v Speaker 1>bovine features and even these kind of horn like protusions

0:27:53.240 --> 0:27:55.360
<v Speaker 1>on his head, which apparently we see in some other

0:27:55.440 --> 0:27:58.800
<v Speaker 1>Chinese mythological figures as well. Well. This is great because

0:27:58.840 --> 0:28:02.280
<v Speaker 1>even though there may be there could be mythological elements

0:28:02.280 --> 0:28:05.879
<v Speaker 1>to the specific story of Shinong, it highlights the fact

0:28:05.880 --> 0:28:07.560
<v Speaker 1>that at some point there had to be a lot

0:28:07.560 --> 0:28:10.719
<v Speaker 1>of trial and error going into our knowledge about mushrooms, right,

0:28:10.720 --> 0:28:14.160
<v Speaker 1>you couldn't just like look at them and reason from

0:28:14.160 --> 0:28:16.919
<v Speaker 1>that knowledge. And like, people were making decisions about what

0:28:17.000 --> 0:28:20.159
<v Speaker 1>mushrooms were safe to eat long before we had laboratory

0:28:20.200 --> 0:28:23.560
<v Speaker 1>testing procedures and all that. So there are just years

0:28:23.600 --> 0:28:30.120
<v Speaker 1>and years and many historical recapitulations of painful, horrifying trial

0:28:30.200 --> 0:28:34.479
<v Speaker 1>and error in mushroom foraging. In fact, Bertilson writes about this,

0:28:34.560 --> 0:28:37.520
<v Speaker 1>she talks about specifically what was going on in the

0:28:37.560 --> 0:28:41.480
<v Speaker 1>literature of the eighteenth and nineteenth century. In the medical literature,

0:28:42.480 --> 0:28:45.360
<v Speaker 1>she says, quote, it is full of accounts of unsuspecting

0:28:45.440 --> 0:28:49.080
<v Speaker 1>foragers coming home with their prizes, only to find themselves

0:28:49.120 --> 0:28:53.120
<v Speaker 1>hours or even minutes later, laughing hysterically or bent over

0:28:53.160 --> 0:28:57.040
<v Speaker 1>with intestinal pains, unable to move from chair to bed.

0:28:57.640 --> 0:29:00.760
<v Speaker 1>So serious were cases of poisonings in France that in

0:29:00.920 --> 0:29:04.440
<v Speaker 1>Paris in seventeen fifty four, the city fathers passed an

0:29:04.560 --> 0:29:09.560
<v Speaker 1>ordinance prohibiting the sale of any mushrooms in the markets. So, like,

0:29:09.920 --> 0:29:12.520
<v Speaker 1>there's so much mushroom poisoning. People just trying to like

0:29:12.560 --> 0:29:15.680
<v Speaker 1>figure out what you're supposed to eat and not or

0:29:15.960 --> 0:29:19.000
<v Speaker 1>or maybe disregarding what was already known by other people.

0:29:19.520 --> 0:29:21.680
<v Speaker 1>Uh that they were they were, they were just like, okay,

0:29:21.760 --> 0:29:24.880
<v Speaker 1>we're saying nix on the mushrooms, no mushrooms at all.

0:29:25.320 --> 0:29:27.960
<v Speaker 1>Oh yeah, indeed indeed what was known and perhaps forgotten.

0:29:29.480 --> 0:29:31.840
<v Speaker 1>Uh Yeah. It's it's interesting too to think of, like

0:29:31.880 --> 0:29:35.440
<v Speaker 1>just the very early days of humanity. As the human

0:29:35.480 --> 0:29:38.080
<v Speaker 1>expansion spreads out of our our you know, our ancient

0:29:38.120 --> 0:29:42.240
<v Speaker 1>places of origin, the human these humans and and and

0:29:42.240 --> 0:29:47.440
<v Speaker 1>and pre humans would have encountered just new environments that

0:29:47.440 --> 0:29:50.479
<v Speaker 1>means new species, new substances that they would then have

0:29:50.600 --> 0:29:53.320
<v Speaker 1>to test out and figure out again like what is

0:29:53.640 --> 0:29:57.680
<v Speaker 1>what is beneficial, what is dangerous? You know, what is food?

0:29:57.800 --> 0:30:01.160
<v Speaker 1>And what is the potential medicine as they continue to

0:30:01.200 --> 0:30:03.360
<v Speaker 1>spread out in the world. Yeah, and I think this

0:30:03.400 --> 0:30:06.000
<v Speaker 1>is something you see throughout the history of mushroom literature

0:30:06.120 --> 0:30:10.320
<v Speaker 1>is a gradual process of ruling things in So in

0:30:10.440 --> 0:30:14.640
<v Speaker 1>the eighteenth century French example, I mentioned in seventeen fifty four,

0:30:15.040 --> 0:30:17.520
<v Speaker 1>they said, okay, no mushrooms at all in the markets,

0:30:17.600 --> 0:30:21.040
<v Speaker 1>but you know, mushrooms are good. So this was eventually amended,

0:30:21.080 --> 0:30:25.080
<v Speaker 1>and Burtleston mentions that in eighteen O eight, they changed

0:30:25.120 --> 0:30:28.920
<v Speaker 1>the law to allow seven species, in particular in markets

0:30:28.960 --> 0:30:32.320
<v Speaker 1>in Paris, and the mushrooms had to pass inspection by

0:30:32.360 --> 0:30:35.960
<v Speaker 1>police appointed experts in order to be sold. Now, that

0:30:36.000 --> 0:30:40.240
<v Speaker 1>would make for a good historical television show, the Mushroom Police.

0:30:42.040 --> 0:30:43.640
<v Speaker 1>All right, we're going to take a quick break, but

0:30:43.680 --> 0:30:49.480
<v Speaker 1>we'll be right back. All right, we're back. You know,

0:30:49.520 --> 0:30:52.640
<v Speaker 1>there's something I've sometimes gonna wondered about when people really

0:30:52.760 --> 0:30:55.360
<v Speaker 1>enjoy meat, you know, people who are big carnivores like

0:30:55.400 --> 0:30:58.160
<v Speaker 1>I just love a good steak, if part of the

0:30:58.320 --> 0:31:03.040
<v Speaker 1>enjoyment is a sort of sublimated, implied sense of violence

0:31:03.240 --> 0:31:06.080
<v Speaker 1>or struggle in the idea of eating the meat, because

0:31:06.080 --> 0:31:08.040
<v Speaker 1>you know, if you're eating meat, there was some violence

0:31:08.080 --> 0:31:10.400
<v Speaker 1>that happened at some point. Something is a little bit

0:31:10.560 --> 0:31:13.960
<v Speaker 1>dangerous about your food. And it makes me wonder if maybe,

0:31:13.960 --> 0:31:17.880
<v Speaker 1>in the back of our minds, there's something slightly psychologically

0:31:17.960 --> 0:31:21.320
<v Speaker 1>similar going on with mushrooms. I mean, probably not, because

0:31:21.720 --> 0:31:24.400
<v Speaker 1>not if you're buying button mushrooms from the store or something.

0:31:24.440 --> 0:31:27.080
<v Speaker 1>I mean, that's just like any other crop at this point.

0:31:27.120 --> 0:31:30.840
<v Speaker 1>But maybe with forage to mushrooms, there's a similar danger

0:31:31.080 --> 0:31:36.440
<v Speaker 1>running underneath the skin. Oh, maybe so yeah. Yeah. Now

0:31:36.760 --> 0:31:39.160
<v Speaker 1>to come back to to cal Flynn's piece in Ian,

0:31:39.760 --> 0:31:42.520
<v Speaker 1>the author there also compared it to the consumption of

0:31:42.520 --> 0:31:47.040
<v Speaker 1>a particular meat, the Japanese delicacy of fugu, you know,

0:31:47.080 --> 0:31:50.200
<v Speaker 1>in which the risk and the skill is part of it.

0:31:50.280 --> 0:31:53.360
<v Speaker 1>You know, It's like, is the is the is the

0:31:53.480 --> 0:31:55.720
<v Speaker 1>chef in this case? Are they skilled enough to pull

0:31:55.760 --> 0:31:58.800
<v Speaker 1>this off, to remove the dangerous parts and serve only

0:31:58.840 --> 0:32:02.080
<v Speaker 1>the delicious parts? And so so that author ties this

0:32:02.200 --> 0:32:07.160
<v Speaker 1>in to the uh to our relationship with mushroom foraging. Now,

0:32:07.240 --> 0:32:09.360
<v Speaker 1>now to come back just briefly to just the idea

0:32:09.400 --> 0:32:13.040
<v Speaker 1>of there there's seeming to be an uptick in mushroom enthusiasm,

0:32:13.080 --> 0:32:16.400
<v Speaker 1>you know, especially what we see online and all, I

0:32:16.440 --> 0:32:18.040
<v Speaker 1>just wanted to share a few more thoughts about it.

0:32:18.200 --> 0:32:20.520
<v Speaker 1>First of all, I do think there is probably a

0:32:20.520 --> 0:32:24.960
<v Speaker 1>connection here to the increased mainstream interest in psychedelic mushrooms

0:32:25.040 --> 0:32:28.680
<v Speaker 1>and the increased and promising clinical research, which we outlined

0:32:28.760 --> 0:32:31.160
<v Speaker 1>what was it last year in a several parts series

0:32:31.160 --> 0:32:35.240
<v Speaker 1>on psychedelics. I feel like that, I feel I feel

0:32:35.240 --> 0:32:37.080
<v Speaker 1>like that is part of the scenario, at least with

0:32:37.120 --> 0:32:42.400
<v Speaker 1>some people. Also, we should always drive home that humans

0:32:42.400 --> 0:32:45.960
<v Speaker 1>have always been fascinated with mushrooms, So there's nothing new

0:32:46.000 --> 0:32:48.760
<v Speaker 1>about mushroom fascination. We see it in ancient art, we

0:32:48.800 --> 0:32:52.000
<v Speaker 1>see it in Super Mario games. So it's it's it's

0:32:52.040 --> 0:32:53.840
<v Speaker 1>just part of who we are. And if you want

0:32:53.840 --> 0:32:55.720
<v Speaker 1>to read more about this last point, it was touched

0:32:55.760 --> 0:32:58.200
<v Speaker 1>on in a New York magazine article by Sydney Gore

0:32:58.280 --> 0:33:00.800
<v Speaker 1>with the wonderful title why are my streams taking over

0:33:00.800 --> 0:33:03.960
<v Speaker 1>my social media feed, my medicine cabinet and my closet,

0:33:04.360 --> 0:33:07.160
<v Speaker 1>referring to like fashions I believe there, Oh, like those

0:33:07.480 --> 0:33:11.080
<v Speaker 1>fungus hats, you know, like Paul Stamens squares. Oh yes, yes,

0:33:11.480 --> 0:33:15.960
<v Speaker 1>Paul Stament's fashions. I also found an interesting article about

0:33:16.000 --> 0:33:20.360
<v Speaker 1>a huge uptick in Scottish mushroom foraging steep rise in

0:33:20.560 --> 0:33:24.320
<v Speaker 1>Scot's Enjoying Fruits of Foraging by Maggie Ritchie. And this

0:33:24.440 --> 0:33:28.240
<v Speaker 1>article put it this way, quoting Terry Carmichael, resident forager

0:33:28.320 --> 0:33:33.480
<v Speaker 1>for Wild Tastes at the Carmichael Estate and in Lancashire quote.

0:33:33.800 --> 0:33:35.720
<v Speaker 1>More people were trying to get back to their roots

0:33:35.800 --> 0:33:38.760
<v Speaker 1>and to nature since the pandemics started, and we reconnect

0:33:38.840 --> 0:33:41.640
<v Speaker 1>with nature. There are so many foods that are right

0:33:41.760 --> 0:33:44.880
<v Speaker 1>on our doorstep that we see every day and can

0:33:44.920 --> 0:33:47.440
<v Speaker 1>bring into our kitchens. They're all packed with nutrients far

0:33:47.480 --> 0:33:50.600
<v Speaker 1>more than any sold in supermarkets. And it's also worth

0:33:50.640 --> 0:33:55.040
<v Speaker 1>noting that articles speak. You find articles speaking to the

0:33:55.160 --> 0:34:00.360
<v Speaker 1>rising quote hipness of mushroom foraging in twenty nineteen and earlier,

0:34:00.600 --> 0:34:04.000
<v Speaker 1>so a lot of this was already in motion. For instance,

0:34:04.040 --> 0:34:07.240
<v Speaker 1>there was the Guardian article titled the Gospel of Mushrooms,

0:34:07.240 --> 0:34:09.840
<v Speaker 1>How foraging became Hip, and that was from October of

0:34:09.880 --> 0:34:12.319
<v Speaker 1>twenty nineteen. And for my own part, I have to

0:34:12.320 --> 0:34:15.160
<v Speaker 1>point out that my family took a guided foraging exercise,

0:34:15.920 --> 0:34:18.120
<v Speaker 1>like a guided hike through an area where they were

0:34:18.120 --> 0:34:21.080
<v Speaker 1>known to be some meedable mushrooms in earlier in twenty nineteen,

0:34:21.080 --> 0:34:24.560
<v Speaker 1>I think summer of twenty nineteen as well. There's apparently

0:34:24.560 --> 0:34:27.439
<v Speaker 1>been just overall kind of a demographic shift on top

0:34:27.440 --> 0:34:30.880
<v Speaker 1>of this, where mushroom foraging was previously the kind of

0:34:30.920 --> 0:34:34.000
<v Speaker 1>hobby that you would often see older individuals engaged in,

0:34:34.200 --> 0:34:37.680
<v Speaker 1>and that has shifted a bit younger in recent years.

0:34:38.200 --> 0:34:41.560
<v Speaker 1>So part of this goes back to pre pandemic times

0:34:41.600 --> 0:34:45.560
<v Speaker 1>to twenty nineteen, and these trends but I definitely also

0:34:45.719 --> 0:34:47.400
<v Speaker 1>to come back to what you were saying before, that

0:34:47.440 --> 0:34:52.680
<v Speaker 1>would connect it to trends we've seen in self sufficiency

0:34:52.719 --> 0:34:56.240
<v Speaker 1>and production of food stuffs in the home or around

0:34:56.280 --> 0:34:58.880
<v Speaker 1>the home. The same way there was sort of a

0:34:58.880 --> 0:35:03.320
<v Speaker 1>craze for like people making sour dough bread, people growing

0:35:03.360 --> 0:35:07.000
<v Speaker 1>herb gardens and things like that. This year when I think,

0:35:07.040 --> 0:35:09.840
<v Speaker 1>I think suddenly a lot of people realize that it

0:35:09.960 --> 0:35:13.400
<v Speaker 1>might be much easier than they had previously thought to

0:35:13.640 --> 0:35:19.040
<v Speaker 1>acquire food items from places other than the grocery store. Yeah. Yeah,

0:35:19.160 --> 0:35:22.600
<v Speaker 1>I also want to mention that that that foraging course

0:35:22.680 --> 0:35:25.759
<v Speaker 1>that my family took, that the high guided hike, it

0:35:25.800 --> 0:35:27.480
<v Speaker 1>was kind of a varied group. You know. You had

0:35:27.480 --> 0:35:29.440
<v Speaker 1>some people who are just kind of nature enthusiasts, but

0:35:29.440 --> 0:35:32.719
<v Speaker 1>then there's one guy that was like straight up survivalist, like, yeah,

0:35:32.760 --> 0:35:35.440
<v Speaker 1>he was there to learn. I mean, he was there

0:35:35.440 --> 0:35:37.560
<v Speaker 1>I think for a little socialization as well, you know,

0:35:37.800 --> 0:35:39.600
<v Speaker 1>but he was also one of these guys who was like, Yep,

0:35:39.680 --> 0:35:41.759
<v Speaker 1>it's coming and I'm gonna I'm gonna be the one

0:35:41.800 --> 0:35:44.319
<v Speaker 1>to know where the mushrooms are when the Y two

0:35:44.400 --> 0:35:47.319
<v Speaker 1>K bug hits. I'm gonna be here with my gun

0:35:47.600 --> 0:35:50.319
<v Speaker 1>mushroom hunting. Yeah, and I think we could all relate

0:35:50.600 --> 0:35:52.839
<v Speaker 1>late to that. You know, we do a little uh,

0:35:52.880 --> 0:35:55.279
<v Speaker 1>you know, doom fantasizing, and we're like, oh man, if

0:35:55.320 --> 0:35:58.239
<v Speaker 1>it's suddenly Corny McCarthy's The Road, I want to know

0:35:58.440 --> 0:36:02.360
<v Speaker 1>what's up, you know, especially as we previously mentioned, you know,

0:36:02.400 --> 0:36:06.480
<v Speaker 1>fungi are gonna gonna presumably do do all right if

0:36:06.520 --> 0:36:09.160
<v Speaker 1>the sun gets blocked out right, This is a great point.

0:36:09.200 --> 0:36:12.279
<v Speaker 1>I didn't think about this. So the in Corian McCarthy's

0:36:12.280 --> 0:36:14.560
<v Speaker 1>The Road, the earth is kind of dead. The sky

0:36:14.640 --> 0:36:17.560
<v Speaker 1>appears to have been, I don't know, clouded by some

0:36:17.640 --> 0:36:20.680
<v Speaker 1>kind of particulate matter. Did you ever have a personal

0:36:20.719 --> 0:36:23.759
<v Speaker 1>theory as to what the event was in the road.

0:36:23.880 --> 0:36:27.200
<v Speaker 1>Was it volcanic eruptions or an impact from space? Or

0:36:28.480 --> 0:36:32.279
<v Speaker 1>I always lean more towards nuclear war just because they

0:36:32.360 --> 0:36:34.879
<v Speaker 1>have those He had those, really, I mean, the whole

0:36:35.000 --> 0:36:37.720
<v Speaker 1>book is beautiful and dark, and so has those richly,

0:36:37.880 --> 0:36:42.120
<v Speaker 1>But those they has these deposits of just exceedingly rich language,

0:36:42.280 --> 0:36:44.160
<v Speaker 1>and there are a few they are describing, like what

0:36:44.200 --> 0:36:47.000
<v Speaker 1>it's like in the cities, where like the cities seem

0:36:47.040 --> 0:36:50.080
<v Speaker 1>to be a very toxic place to be, and he

0:36:50.239 --> 0:36:53.040
<v Speaker 1>talks about like people rummaging through the rubble to get

0:36:53.880 --> 0:36:57.400
<v Speaker 1>you know, probably radioactive foods that they can eat, that

0:36:57.480 --> 0:36:59.120
<v Speaker 1>sort of thing. So I kind of I would tend

0:36:59.120 --> 0:37:01.600
<v Speaker 1>to lean towards that, but he does keep it vague

0:37:01.600 --> 0:37:04.839
<v Speaker 1>as to what exactly happened. Right well, whatever it is,

0:37:04.920 --> 0:37:08.279
<v Speaker 1>something has darkened the skies and this of course has

0:37:08.360 --> 0:37:11.239
<v Speaker 1>killed all the plant life, so nobody can grow any

0:37:11.280 --> 0:37:13.160
<v Speaker 1>food to eat. But yeah, I would be thinking, you

0:37:13.160 --> 0:37:17.120
<v Speaker 1>shouldn't mushrooms be doing awesome? Yeah, yeah, there's no. I

0:37:17.160 --> 0:37:19.239
<v Speaker 1>don't think there's any mention of them growing anywhere, but

0:37:19.280 --> 0:37:22.640
<v Speaker 1>one would hope. So it would be. It would be

0:37:23.000 --> 0:37:25.280
<v Speaker 1>almost kind of a comical scene right where the cannibals

0:37:25.280 --> 0:37:27.480
<v Speaker 1>are hanging out and they're like, whoa, guys, there are

0:37:27.520 --> 0:37:30.960
<v Speaker 1>mushrooms everywhere. We'll have to eat babies anymore? Is Sean

0:37:31.000 --> 0:37:38.040
<v Speaker 1>trell season, Yeah, hand of the woods. So anyway, so

0:37:38.400 --> 0:37:41.600
<v Speaker 1>there's the survival aspect of it, certainly, but you know,

0:37:41.680 --> 0:37:44.840
<v Speaker 1>there's just fascination with nature. But I would say that

0:37:44.880 --> 0:37:47.240
<v Speaker 1>another huge part of this, and something we're gonna continue

0:37:47.239 --> 0:37:49.200
<v Speaker 1>to discuss here, is that foraging would seem to be

0:37:49.239 --> 0:37:52.280
<v Speaker 1>an innate part of the human experience, and we engage

0:37:52.280 --> 0:37:55.879
<v Speaker 1>in it in various ways. Mushroom hunting stands out as

0:37:55.920 --> 0:37:58.400
<v Speaker 1>a as a thoroughly authentic example of this sort of

0:37:58.400 --> 0:38:01.880
<v Speaker 1>foraging behavior. But again, we can we can all identify

0:38:01.920 --> 0:38:05.640
<v Speaker 1>with activities that are like foraging, that are oddly satisfying. Again,

0:38:05.760 --> 0:38:10.400
<v Speaker 1>like jigsaw puzzles, lego pieces. Shopping, even going to the

0:38:10.400 --> 0:38:14.239
<v Speaker 1>grocery store can be an act of foraging. It can

0:38:14.280 --> 0:38:16.799
<v Speaker 1>sort of engage some of those same circuits. I feel

0:38:16.840 --> 0:38:20.440
<v Speaker 1>like it certainly varies from person to person. For example,

0:38:20.520 --> 0:38:23.440
<v Speaker 1>I've been fascinated by the way that some people really

0:38:23.760 --> 0:38:27.839
<v Speaker 1>enjoy shopping, you know, they enjoy like shopping for clothes

0:38:27.960 --> 0:38:31.279
<v Speaker 1>or whatever. And that's always been very mysterious to me.

0:38:31.320 --> 0:38:33.640
<v Speaker 1>I don't enjoy that at all. It seems like a

0:38:33.760 --> 0:38:37.440
<v Speaker 1>really irritating, tedious activity that I don't do unless I

0:38:37.480 --> 0:38:41.600
<v Speaker 1>absolutely have to. But then I realized, actually I can

0:38:41.640 --> 0:38:45.680
<v Speaker 1>relate to it, because I really enjoy under at least

0:38:45.680 --> 0:38:48.560
<v Speaker 1>like less stressful circumstances. I really enjoy shopping for food.

0:38:49.000 --> 0:38:51.520
<v Speaker 1>I like going out to find like nice produce, you know,

0:38:51.560 --> 0:38:53.879
<v Speaker 1>going to the farmers markets, you know, finding a really

0:38:53.880 --> 0:38:56.760
<v Speaker 1>good looking cucumber or a bunch of mushrooms or something. So,

0:38:56.760 --> 0:38:59.480
<v Speaker 1>so I think I do actually relate to that foraging

0:38:59.480 --> 0:39:03.440
<v Speaker 1>shopping instinct is just with different kinds of items, and

0:39:03.480 --> 0:39:06.200
<v Speaker 1>I guess that probably works out differently from for different people.

0:39:06.200 --> 0:39:08.720
<v Speaker 1>I know some people who love going to the hardware store.

0:39:09.000 --> 0:39:11.040
<v Speaker 1>I don't really get that either. But you know that's

0:39:11.200 --> 0:39:14.160
<v Speaker 1>like a very classically like dad, things like oh yeah,

0:39:14.239 --> 0:39:17.239
<v Speaker 1>the hardware store. Well, I know you and I back

0:39:17.239 --> 0:39:19.960
<v Speaker 1>when we could actually physically go in there. Going to

0:39:20.760 --> 0:39:23.719
<v Speaker 1>the last video store in Atlanta, video drome, you go

0:39:23.760 --> 0:39:28.200
<v Speaker 1>in there and forage for particular you know, movies we're

0:39:28.200 --> 0:39:31.600
<v Speaker 1>interested in. Saying like that, that is is I think,

0:39:31.719 --> 0:39:34.840
<v Speaker 1>very comparable to foraging. Very interesting. Why Yeah, so I

0:39:34.920 --> 0:39:38.040
<v Speaker 1>love the videodrome and the produce aisle, but I do

0:39:38.080 --> 0:39:40.840
<v Speaker 1>not love the hardware store or the clothes aisle. I

0:39:40.840 --> 0:39:43.640
<v Speaker 1>don't know. Yeah, maybe it comes back to again this idea,

0:39:43.760 --> 0:39:46.320
<v Speaker 1>is there a reward? Is there something that I'm working

0:39:46.360 --> 0:39:49.799
<v Speaker 1>towards getting that is meaningful to me sustenance, either in

0:39:50.040 --> 0:39:54.160
<v Speaker 1>a food sense or in a B movie sense. But

0:39:54.280 --> 0:39:57.040
<v Speaker 1>clearly for many people there is a lot of pleasure

0:39:57.120 --> 0:39:59.880
<v Speaker 1>in mushroom foraging that is not related to the reward.

0:40:00.200 --> 0:40:03.360
<v Speaker 1>It is related to the activity itself, and this is

0:40:03.400 --> 0:40:05.360
<v Speaker 1>something that kept coming up for me when I was

0:40:05.440 --> 0:40:09.279
<v Speaker 1>reading about the Russian traditions of mushroom foraging. This is

0:40:09.280 --> 0:40:11.160
<v Speaker 1>what I referenced at the beginning of the episode. But

0:40:11.239 --> 0:40:15.359
<v Speaker 1>the term the quiet hunt. Apparently, mushroom foraging is very

0:40:15.400 --> 0:40:18.560
<v Speaker 1>popular in Russia, and it's often been called this the

0:40:18.719 --> 0:40:23.440
<v Speaker 1>quiet hunt. I like that Burtleson mentions this tradition in

0:40:23.480 --> 0:40:27.480
<v Speaker 1>her book when she's quoting a passage from Vladimir Nabakov's

0:40:27.480 --> 0:40:30.719
<v Speaker 1>memoir Speak Memory, which he published in nineteen fifty one,

0:40:31.400 --> 0:40:34.040
<v Speaker 1>and in this book he writes about his own mother's

0:40:34.080 --> 0:40:38.400
<v Speaker 1>obsession with mushroom foraging. Quote. One of her greatest pleasures

0:40:38.400 --> 0:40:42.640
<v Speaker 1>in summer was the very Russian sport of hodi pogribi,

0:40:43.120 --> 0:40:47.360
<v Speaker 1>looking for mushrooms fried in butter and thickened with sour cream.

0:40:47.480 --> 0:40:51.719
<v Speaker 1>Her delicious fines appeared regularly on the dinner table. Not

0:40:51.840 --> 0:40:55.600
<v Speaker 1>that the gustatory moment mattered much. Her main delight was

0:40:55.640 --> 0:40:59.800
<v Speaker 1>in the quest. Burtleson also quotes the Russian American p

0:41:00.040 --> 0:41:03.920
<v Speaker 1>the Attrician Valentina Pavlovna Wasson, who of course was married

0:41:03.960 --> 0:41:06.879
<v Speaker 1>to the famed microphile our Gordon Wasson. There were sort

0:41:06.880 --> 0:41:12.160
<v Speaker 1>of amateur mushroom expert team in the mid nineteen hundreds.

0:41:12.160 --> 0:41:15.920
<v Speaker 1>I think that they were also heavily involved in spreading

0:41:15.920 --> 0:41:19.200
<v Speaker 1>the word about psilocybin mushrooms to much of the world.

0:41:20.160 --> 0:41:22.600
<v Speaker 1>But speaking of her childhood, you know she came from

0:41:22.640 --> 0:41:26.799
<v Speaker 1>a Russian family. Valentina Pavlovna wrote that quote, when we

0:41:26.800 --> 0:41:30.719
<v Speaker 1>were naughty, our mother would punish us by forbidding us

0:41:30.760 --> 0:41:34.680
<v Speaker 1>to go mushrooming. Great. You know, it's like it's like

0:41:34.760 --> 0:41:38.640
<v Speaker 1>a video game. Yea. And Bertleson in her chapter identifies

0:41:38.640 --> 0:41:42.319
<v Speaker 1>a couple of possible factors influencing the widespread passion for

0:41:42.960 --> 0:41:46.200
<v Speaker 1>mushroom foraging in Russia. One of them that she highlights

0:41:46.280 --> 0:41:49.840
<v Speaker 1>is the number of fast days mandated under the Russian

0:41:49.920 --> 0:41:55.000
<v Speaker 1>Orthodox Church, which would specifically, it would imply that Christians

0:41:55.000 --> 0:41:57.440
<v Speaker 1>were expected not to eat meat on these days, and

0:41:57.560 --> 0:42:01.520
<v Speaker 1>mushrooms would provide a luxurious meatiness to a plate that

0:42:01.880 --> 0:42:04.320
<v Speaker 1>you know, when you can't eat meat itself. But also

0:42:04.440 --> 0:42:07.320
<v Speaker 1>just general poverty leading to that same lack of meat.

0:42:08.080 --> 0:42:11.240
<v Speaker 1>But there's also a thing that appears to go beyond

0:42:11.560 --> 0:42:15.280
<v Speaker 1>culinary preferences. I was reading an article by Ellen Berry

0:42:15.440 --> 0:42:18.040
<v Speaker 1>in The New York Times for the Moscow Journal called

0:42:18.160 --> 0:42:22.600
<v Speaker 1>a hypnotizing hunt leaves Russians bewildered. This is from two

0:42:22.600 --> 0:42:26.960
<v Speaker 1>thousand and nine, and Berry writes that practitioners of the

0:42:27.120 --> 0:42:31.799
<v Speaker 1>quiet hunt quote routinely becomes so hypnotized that they get

0:42:31.840 --> 0:42:36.560
<v Speaker 1>hopelessly lost. H Yeah, apparently Russian media is full of

0:42:36.600 --> 0:42:38.680
<v Speaker 1>stories like this. She cites a couple I'm just I'm

0:42:38.680 --> 0:42:42.360
<v Speaker 1>going to read from her article here quote. Earlier this month,

0:42:42.440 --> 0:42:45.839
<v Speaker 1>a sodden and unshaven man emerged from the woods near

0:42:45.840 --> 0:42:50.759
<v Speaker 1>the southern Russian village of Gorriacchi Kliuch, telling rescuers that

0:42:50.800 --> 0:42:53.520
<v Speaker 1>he spent three nights perched in trees to get away

0:42:53.560 --> 0:42:57.439
<v Speaker 1>from jackals. A similar tale came from the Taiga near

0:42:57.480 --> 0:43:00.960
<v Speaker 1>Bratsk in Siberia, where a twenty two year old man

0:43:01.040 --> 0:43:04.920
<v Speaker 1>wandered for five days, covering himself with pine boughs at

0:43:05.040 --> 0:43:08.680
<v Speaker 1>night to ward off frost bite. Eleven time zones to

0:43:08.719 --> 0:43:11.960
<v Speaker 1>the west, near the Baltic Sea, a search and rescue

0:43:11.960 --> 0:43:14.880
<v Speaker 1>team found an elderly couple in a swamp where they

0:43:14.880 --> 0:43:17.960
<v Speaker 1>had spent the night. The wife in what officials described

0:43:18.000 --> 0:43:21.800
<v Speaker 1>as a state of panic. It happens every mushroom season,

0:43:22.320 --> 0:43:26.520
<v Speaker 1>and so yeah, very interesting. Barry writes that for a

0:43:26.560 --> 0:43:31.360
<v Speaker 1>lot of mushroom hunters in Russia, the foraging activity induces

0:43:31.400 --> 0:43:34.200
<v Speaker 1>a kind of trance state. I don't know how literally

0:43:34.239 --> 0:43:36.160
<v Speaker 1>to take that, but that's what she says, and it

0:43:36.200 --> 0:43:38.000
<v Speaker 1>does seem to be consistent with what a lot of

0:43:38.000 --> 0:43:42.080
<v Speaker 1>people have written about the Quiet Hunt. And it's interesting

0:43:42.080 --> 0:43:45.400
<v Speaker 1>that there's a kind of disconnect because, of course, ancient

0:43:45.520 --> 0:43:48.799
<v Speaker 1>mushroom foraging practices would have been established by people who

0:43:48.800 --> 0:43:52.240
<v Speaker 1>were probably better at navigating the wild landscape and finding

0:43:52.280 --> 0:43:55.320
<v Speaker 1>their way home following the angle of the sun, for instance,

0:43:55.640 --> 0:43:58.759
<v Speaker 1>while in modern times we have lost a lot of

0:43:58.760 --> 0:44:01.560
<v Speaker 1>these wayfinding skills because we don't need them very often,

0:44:01.680 --> 0:44:05.120
<v Speaker 1>and instead we rely on technology, which is not always reliable.

0:44:05.480 --> 0:44:08.239
<v Speaker 1>So autumn comes and people go in, they go to

0:44:08.280 --> 0:44:11.480
<v Speaker 1>the woods, they trance up, and they get lost. And

0:44:11.560 --> 0:44:16.000
<v Speaker 1>the article quotes a rescue worker named Alexanders Manovski who

0:44:16.040 --> 0:44:21.680
<v Speaker 1>calls the people who get lost quote the children of asphalt. No,

0:44:21.800 --> 0:44:23.920
<v Speaker 1>of course, with stories like this you also just have to,

0:44:24.160 --> 0:44:27.239
<v Speaker 1>you know, wonder with some of these stories, people might

0:44:27.280 --> 0:44:30.279
<v Speaker 1>just be doing other things and then later they say, oh, yeah,

0:44:30.280 --> 0:44:32.799
<v Speaker 1>I got lost while mushroom foraging. There are some there

0:44:32.800 --> 0:44:36.160
<v Speaker 1>are allegations in the article of some people's particular stories

0:44:36.200 --> 0:44:37.920
<v Speaker 1>where people are like, well, they were just on a

0:44:37.960 --> 0:44:41.239
<v Speaker 1>bender or something. But but clearly it does seem to

0:44:41.280 --> 0:44:43.879
<v Speaker 1>happen fairly often. Well. I mean, one is of course

0:44:43.920 --> 0:44:45.520
<v Speaker 1>reminded of the fact that if you go on a

0:44:45.600 --> 0:44:49.560
<v Speaker 1>nature walk, you you you may get lucky and find

0:44:49.600 --> 0:44:52.800
<v Speaker 1>some from chanterells or whatnot growing close to the trail,

0:44:53.200 --> 0:44:55.800
<v Speaker 1>but in all likelihood you're gonna you're gonna spot that

0:44:56.480 --> 0:45:00.520
<v Speaker 1>tell tale yellow patch a little further off the trail,

0:45:00.960 --> 0:45:03.759
<v Speaker 1>and then you may wander off the trail to go

0:45:03.840 --> 0:45:06.719
<v Speaker 1>and get them. And of course leaving the trail can

0:45:06.880 --> 0:45:09.440
<v Speaker 1>is one way to get a little closer to becoming

0:45:09.480 --> 0:45:12.439
<v Speaker 1>lost in the forest. I mean, this is how isn't

0:45:12.440 --> 0:45:14.200
<v Speaker 1>there there's a part in the Hobbit I think where

0:45:14.400 --> 0:45:17.080
<v Speaker 1>basically the same thing happens, except it's the series camp Fire,

0:45:17.280 --> 0:45:21.320
<v Speaker 1>which of course has parallels to patches of mushrooms in

0:45:21.360 --> 0:45:25.440
<v Speaker 1>the wood well, and it specifically highlights things about forging

0:45:25.480 --> 0:45:28.560
<v Speaker 1>strategies that we observe in humans and in other animals,

0:45:28.600 --> 0:45:32.120
<v Speaker 1>about say the density of rewards in certain areas, like

0:45:32.760 --> 0:45:36.160
<v Speaker 1>probably the closer you stay to the occupied area, the

0:45:36.239 --> 0:45:39.480
<v Speaker 1>more picked over the stores are going to be. So

0:45:39.520 --> 0:45:41.000
<v Speaker 1>you might need to make a little bit of a

0:45:41.080 --> 0:45:43.520
<v Speaker 1>journey to go to places that haven't been picked over

0:45:43.640 --> 0:45:47.040
<v Speaker 1>by other people already. And the farther you get away,

0:45:47.120 --> 0:45:50.480
<v Speaker 1>the more the risks multiply, the more energy you expend. Yeah,

0:45:51.000 --> 0:45:52.400
<v Speaker 1>and then the next thing you know, you got the

0:45:52.400 --> 0:45:55.880
<v Speaker 1>head of a bear. The little mushroom man has transformed you.

0:45:56.560 --> 0:45:59.560
<v Speaker 1>All right, We're gonna have to interrupt the conversation right there. Again.

0:45:59.600 --> 0:46:03.799
<v Speaker 1>We had to split this conversation into two episodes, so

0:46:03.920 --> 0:46:07.080
<v Speaker 1>expect the second half on the next publication day for

0:46:07.120 --> 0:46:09.840
<v Speaker 1>Stuff to Bowl Your Mind. But in the meantime, feel

0:46:09.840 --> 0:46:12.239
<v Speaker 1>free to write in we'd love to hear from everybody

0:46:12.480 --> 0:46:17.000
<v Speaker 1>on the topic of mushroom foraging, your experiences with mushroom foraging, etc.

0:46:17.719 --> 0:46:20.120
<v Speaker 1>I should also point out that if you if you're

0:46:20.160 --> 0:46:23.279
<v Speaker 1>interested in merchandise for the show, we actually have a

0:46:23.360 --> 0:46:25.960
<v Speaker 1>mushroom theme Stuff to Blow your Mind logo T shirt.

0:46:26.120 --> 0:46:28.840
<v Speaker 1>It's kind of black light themed. If you go to

0:46:29.560 --> 0:46:30.759
<v Speaker 1>I think if you go to stuff to Blow your

0:46:30.800 --> 0:46:34.360
<v Speaker 1>Mind dot com, it'll still refer you to this iHeart

0:46:34.400 --> 0:46:38.080
<v Speaker 1>listing for our show, and there should be a store,

0:46:38.840 --> 0:46:40.840
<v Speaker 1>a selection that you can You can click on store

0:46:40.880 --> 0:46:42.879
<v Speaker 1>and it'll take you to that store. So if you're

0:46:42.880 --> 0:46:45.560
<v Speaker 1>interested in that sort of thing, that's where you'll find it.

0:46:46.080 --> 0:46:48.960
<v Speaker 1>Huge things, As always to our excellent audio producer Seth

0:46:49.080 --> 0:46:51.439
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

0:46:51.480 --> 0:46:53.839
<v Speaker 1>with us with feedback on this episode or any other,

0:46:54.040 --> 0:46:56.439
<v Speaker 1>to suggest a topic for the future, just to say hello,

0:46:56.560 --> 0:46:59.120
<v Speaker 1>you can email us at contact. That's Stuff to Blow

0:46:59.200 --> 0:47:10.600
<v Speaker 1>your Mind. Stuff to Blow your Mind is production of iHeartRadio.

0:47:10.960 --> 0:47:13.879
<v Speaker 1>For more podcasts from my Heart Radio, visit the iHeartRadio app,

0:47:14.040 --> 0:47:25.560
<v Speaker 1>Apple Podcasts, or wherever you listening to your favorite shows.