1 00:00:00,240 --> 00:00:05,640 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,040 --> 00:00:07,200 Speaker 2: And welcome back, George Norriiy back with you. Let me 3 00:00:07,240 --> 00:00:09,240 Speaker 2: tell you a little bit about our guest. Jim Myers 4 00:00:09,320 --> 00:00:11,960 Speaker 2: grew up in Kenya from the age of eleven until 5 00:00:11,960 --> 00:00:15,960 Speaker 2: he graduated from high school, and after graduating from college, 6 00:00:16,040 --> 00:00:18,960 Speaker 2: Jim spent another twenty years as an adult living in 7 00:00:19,000 --> 00:00:22,520 Speaker 2: West Africa and France. Now he returned to the United 8 00:00:22,560 --> 00:00:25,400 Speaker 2: States back in two thousand and nine and was able 9 00:00:25,400 --> 00:00:29,040 Speaker 2: to begin pursuing his interest in Sasquatch. For the past 10 00:00:29,080 --> 00:00:32,680 Speaker 2: eleven years, he's been an avid Sasquatch researcher and public 11 00:00:32,720 --> 00:00:36,159 Speaker 2: speaker of all things related to the Sasquatch Force people. 12 00:00:36,720 --> 00:00:41,120 Speaker 2: He and his wife Daphne built the Sasquatch Post with 13 00:00:41,280 --> 00:00:45,320 Speaker 2: the goal of becoming Sasquatch Central for the Western US, 14 00:00:45,400 --> 00:00:48,040 Speaker 2: and they did. The Outpost is the home of the 15 00:00:48,040 --> 00:00:52,040 Speaker 2: Sasquatch Encounter Discovery Museum, and Jim is also the host 16 00:00:52,120 --> 00:00:56,680 Speaker 2: of a weekly podcast called The Sasquatch Outpost Podcast, where 17 00:00:56,720 --> 00:01:01,080 Speaker 2: he and his co host Sibylla Irwin for the mysteries 18 00:01:01,120 --> 00:01:04,800 Speaker 2: of the Sasquatch phenomenon. Jim, Welcome back have you been. 19 00:01:05,560 --> 00:01:07,040 Speaker 3: I've been well, George, thank. 20 00:01:06,880 --> 00:01:10,160 Speaker 2: You looking forward to this. What got you into Kenya? 21 00:01:11,800 --> 00:01:17,120 Speaker 3: My parents were missionaries. Actually I just tagged along. 22 00:01:19,200 --> 00:01:22,080 Speaker 2: And what made you this quest to go hunting for Bigfoot? 23 00:01:23,920 --> 00:01:26,480 Speaker 3: Well, you know, I've been interested ever since I was 24 00:01:26,520 --> 00:01:31,480 Speaker 3: a child, and two things taught my interest. One was 25 00:01:33,720 --> 00:01:37,720 Speaker 3: when the Patterson Gimlin footage first came out in sixty seven. 26 00:01:37,800 --> 00:01:40,800 Speaker 3: I was very young, but I still remember seeing that 27 00:01:40,880 --> 00:01:47,920 Speaker 3: on television. And then in seventy two, the film The 28 00:01:48,040 --> 00:01:52,480 Speaker 3: Legend of Boggy Creek came out and it was rated gee, 29 00:01:52,480 --> 00:01:54,280 Speaker 3: but it scared me to death when I went to 30 00:01:54,280 --> 00:01:59,360 Speaker 3: see it. But that film sparked my interest even more 31 00:01:59,440 --> 00:02:02,840 Speaker 3: in the mysteries of what could exist in the forest. 32 00:02:03,040 --> 00:02:07,360 Speaker 3: They never called the creature Bigfoot or sasquatch. They called 33 00:02:07,360 --> 00:02:10,520 Speaker 3: it the fouc Monster because it was in Foulk, Arkansas. 34 00:02:10,639 --> 00:02:15,440 Speaker 3: But I credit that movie with my earliest interest in 35 00:02:15,440 --> 00:02:16,160 Speaker 3: this topic. 36 00:02:17,240 --> 00:02:21,280 Speaker 2: Do you call this creature sasquatch or Bigfoot? 37 00:02:21,720 --> 00:02:25,560 Speaker 3: Well, you know, the terms are interchangeable, but my preferred 38 00:02:25,680 --> 00:02:29,640 Speaker 3: term is sasquatch. I think Bigfoot is a term that 39 00:02:30,760 --> 00:02:34,359 Speaker 3: was given to the creature by a journalist in nineteen 40 00:02:34,440 --> 00:02:40,840 Speaker 3: fifty eight. Sasquatch is one of many Native American names, 41 00:02:40,880 --> 00:02:44,639 Speaker 3: and they've been around dealing with sasquatch for a lot 42 00:02:44,680 --> 00:02:45,400 Speaker 3: longer than we have. 43 00:02:46,600 --> 00:02:49,840 Speaker 2: Do you think it's an entity of physical or is 44 00:02:49,880 --> 00:02:52,080 Speaker 2: it something more dimensional? 45 00:02:53,919 --> 00:02:59,119 Speaker 3: I think it's both. George and I think it's physical 46 00:02:59,160 --> 00:03:02,920 Speaker 3: when it once needs to be physical, and I think 47 00:03:02,960 --> 00:03:08,000 Speaker 3: it can be interdimensional or invisible when it wants or needs. 48 00:03:07,800 --> 00:03:08,160 Speaker 1: To be that. 49 00:03:09,560 --> 00:03:11,800 Speaker 2: We'll get into that a lot tonight. James tell us 50 00:03:11,840 --> 00:03:16,320 Speaker 2: about the story behind the Sasquatch outpulls well. 51 00:03:17,480 --> 00:03:21,600 Speaker 3: When we've moved to Colorado in two thousand and nine, 52 00:03:24,080 --> 00:03:28,280 Speaker 3: I worked had a company called Storm Guides. I was 53 00:03:28,320 --> 00:03:32,640 Speaker 3: doing a lot of crisis management at the time, but 54 00:03:33,240 --> 00:03:36,520 Speaker 3: we found this little grocery store in the town of 55 00:03:36,560 --> 00:03:41,640 Speaker 3: Bailey and decided we would try our hand at doing 56 00:03:42,240 --> 00:03:47,600 Speaker 3: grocery store retail. So in twenty twelve we began rebuilding 57 00:03:47,640 --> 00:03:50,720 Speaker 3: the store. It had been closed up. The building that 58 00:03:51,040 --> 00:03:53,400 Speaker 3: we now own had been closed up I think for 59 00:03:53,440 --> 00:03:57,440 Speaker 3: four or five years, and that's a lot of hard 60 00:03:57,680 --> 00:04:01,440 Speaker 3: winters in Colorado and needed a huge amount of work. 61 00:04:01,480 --> 00:04:04,280 Speaker 3: It took us about nine months to get it open. 62 00:04:05,600 --> 00:04:09,680 Speaker 3: But during those nine months, two interesting things happened. The 63 00:04:09,720 --> 00:04:15,360 Speaker 3: first was I met my first eyewitness, who was a 64 00:04:15,400 --> 00:04:21,640 Speaker 3: woman who managed a local lodge, so she was a businesswoman, 65 00:04:22,120 --> 00:04:25,000 Speaker 3: very credible, and she and her best friend had seen 66 00:04:25,320 --> 00:04:30,400 Speaker 3: a bigfoot maybe a month before when she told me 67 00:04:30,480 --> 00:04:36,360 Speaker 3: this story, and I thought her story was incredible, and 68 00:04:36,600 --> 00:04:39,320 Speaker 3: because of who she was, I knew that she wasn't 69 00:04:39,400 --> 00:04:45,599 Speaker 3: lying to me. And then maybe a month later, the 70 00:04:45,640 --> 00:04:49,560 Speaker 3: Animal Planet show Finding Bigfoot came to Bailey to do 71 00:04:49,680 --> 00:04:54,240 Speaker 3: a Colorado episode and I went to that filming and 72 00:04:56,120 --> 00:04:59,479 Speaker 3: about one hundred people were at this meeting. And who 73 00:05:00,080 --> 00:05:03,919 Speaker 3: ever saw any advertising for this meeting. Because I was 74 00:05:03,920 --> 00:05:07,000 Speaker 3: from Bailey, I knew about it, but people came from 75 00:05:07,000 --> 00:05:11,159 Speaker 3: all over and there were probably eight or nine people 76 00:05:11,800 --> 00:05:15,279 Speaker 3: that stood up to talk about an encounter they'd had 77 00:05:15,360 --> 00:05:18,720 Speaker 3: with Sasquatch. And I told my wife, I think there's 78 00:05:18,720 --> 00:05:24,000 Speaker 3: something to this, and I think we can maybe see 79 00:05:24,040 --> 00:05:27,320 Speaker 3: how much interest people have if we haven't it, if 80 00:05:27,320 --> 00:05:30,559 Speaker 3: we build that into our store, which we did, and 81 00:05:31,000 --> 00:05:33,840 Speaker 3: after about a year or two, we got rid of 82 00:05:33,880 --> 00:05:36,800 Speaker 3: the groceries because that's not what people wanted. They wanted 83 00:05:36,800 --> 00:05:39,840 Speaker 3: to talk about Bigfoot. 84 00:05:40,000 --> 00:05:44,080 Speaker 2: The paranormal activity over the outposts, over the years. Did 85 00:05:44,120 --> 00:05:44,800 Speaker 2: it scare you? 86 00:05:47,080 --> 00:05:50,479 Speaker 3: Early on, it did a little bit because we didn't 87 00:05:50,520 --> 00:05:53,960 Speaker 3: know what we were dealing with. But we would come 88 00:05:54,000 --> 00:05:57,440 Speaker 3: in in the morning and find merchandise on the floor 89 00:05:58,040 --> 00:06:01,720 Speaker 3: that could not have fallen there in the store. There 90 00:06:01,800 --> 00:06:04,800 Speaker 3: was no wind or anything like that, so we knew 91 00:06:04,800 --> 00:06:10,279 Speaker 3: that something was knocking merchandise on the floor. But we 92 00:06:10,400 --> 00:06:15,720 Speaker 3: realized fairly quickly that whatever this was, it wasn't malevolent, 93 00:06:15,839 --> 00:06:19,159 Speaker 3: it wasn't attempting to hurt us in any way, and 94 00:06:19,240 --> 00:06:21,920 Speaker 3: we began to see kind of the fun in it. 95 00:06:22,800 --> 00:06:27,680 Speaker 3: And over the years, we've continually seen and heard things 96 00:06:28,000 --> 00:06:31,800 Speaker 3: in the store that let us know that there's entities 97 00:06:32,120 --> 00:06:36,039 Speaker 3: still there, and we just kind of take it as 98 00:06:36,440 --> 00:06:41,599 Speaker 3: part of working and living in a building that was 99 00:06:41,600 --> 00:06:43,080 Speaker 3: built in eighteen seventy eight. 100 00:06:43,800 --> 00:06:46,000 Speaker 2: Do you think it's the building or the topic the 101 00:06:46,080 --> 00:06:48,800 Speaker 2: subject matter that might make it normal? 102 00:06:50,680 --> 00:06:53,760 Speaker 3: Well, people have asked me this question made science. Do 103 00:06:53,800 --> 00:07:00,479 Speaker 3: you think Bigfoot knows about I'm pretty sure they do, 104 00:07:02,680 --> 00:07:07,600 Speaker 3: and whether they are involved. I mean, the the activity 105 00:07:07,720 --> 00:07:12,600 Speaker 3: was going on before we were heavily involved in squash research, 106 00:07:12,680 --> 00:07:15,840 Speaker 3: so that's a great question. I don't know the answer, 107 00:07:15,920 --> 00:07:18,920 Speaker 3: but I certainly think they know about what we're doing, 108 00:07:19,200 --> 00:07:24,440 Speaker 3: and one of these days maybe we'll start finding evidence 109 00:07:24,560 --> 00:07:29,040 Speaker 3: that they're around the store, which wouldn't surprise me in 110 00:07:29,080 --> 00:07:29,720 Speaker 3: the slightest. 111 00:07:30,440 --> 00:07:33,280 Speaker 2: Now, how close is Bailey to like Denver. 112 00:07:35,200 --> 00:07:36,920 Speaker 3: Old about forty five minutes drive. 113 00:07:37,520 --> 00:07:42,040 Speaker 2: That's not bad. No, do you actually get some people 114 00:07:42,080 --> 00:07:44,120 Speaker 2: from Denver visiting the museum. 115 00:07:45,280 --> 00:07:48,720 Speaker 3: We get many people from Denver, and we get many 116 00:07:48,800 --> 00:07:52,720 Speaker 3: tourists from around the country and around the world now, so, 117 00:07:54,040 --> 00:07:58,280 Speaker 3: but yes, we have a big customer base in Denver. 118 00:08:00,120 --> 00:08:02,560 Speaker 2: How did you go about building the museum. 119 00:08:02,240 --> 00:08:10,360 Speaker 3: Joe, Well, that's an interesting question because initially we were 120 00:08:10,480 --> 00:08:14,920 Speaker 3: just a retail store and we were having fun finding 121 00:08:15,000 --> 00:08:18,600 Speaker 3: every kind of bigfoot finding or making every kind of 122 00:08:18,600 --> 00:08:22,920 Speaker 3: bigfoot souvenir or swag that we could think of, and 123 00:08:24,440 --> 00:08:27,400 Speaker 3: people would come in and would talk to us about 124 00:08:27,440 --> 00:08:30,680 Speaker 3: their stories of their own encounters, and they would always 125 00:08:30,720 --> 00:08:34,559 Speaker 3: have questions. And after a couple of years, I thought, 126 00:08:34,640 --> 00:08:42,840 Speaker 3: you know, people ask generally the same questions, maybe fifteen 127 00:08:42,920 --> 00:08:45,240 Speaker 3: or twenty questions that people would ask over and over, 128 00:08:45,679 --> 00:08:48,720 Speaker 3: and I thought, why don't we build a space that 129 00:08:49,760 --> 00:08:53,360 Speaker 3: maybe can try and answer some of those questions. So 130 00:08:53,440 --> 00:08:57,600 Speaker 3: we built an initial part of the museum in a 131 00:08:57,679 --> 00:09:02,160 Speaker 3: storage space that we had, and then we extended it 132 00:09:02,480 --> 00:09:05,720 Speaker 3: two years later and extended it again three years later. 133 00:09:05,800 --> 00:09:09,480 Speaker 3: So we've run out of storage space. We've used all 134 00:09:09,480 --> 00:09:14,680 Speaker 3: the space that's available in our building. We've because of 135 00:09:14,760 --> 00:09:17,440 Speaker 3: the interest in the topic, we kept expanding and adding 136 00:09:17,440 --> 00:09:19,520 Speaker 3: more displays. 137 00:09:20,160 --> 00:09:22,120 Speaker 2: What's the population of Bailey. 138 00:09:23,559 --> 00:09:26,200 Speaker 3: About ten or eleven thousand. 139 00:09:27,160 --> 00:09:29,800 Speaker 2: And I bet everyone knows about the museum, don't they? 140 00:09:30,440 --> 00:09:34,400 Speaker 3: You would think so. The reason many don't is that 141 00:09:34,480 --> 00:09:38,800 Speaker 3: Bailey is divided between what we call High Bay and 142 00:09:38,840 --> 00:09:41,760 Speaker 3: Low Bay, and there's about a three and a half 143 00:09:41,840 --> 00:09:45,080 Speaker 3: mile hill that separates the two sections, and so people, 144 00:09:45,640 --> 00:09:48,680 Speaker 3: most of the people live in the higher part of Bailey, 145 00:09:49,400 --> 00:09:54,480 Speaker 3: and then they would turn to go towards Denver rather 146 00:09:54,559 --> 00:09:58,480 Speaker 3: than turning to come towards Bailey downtown Bailey. So I'm 147 00:09:58,520 --> 00:10:02,680 Speaker 3: sure there's people who aren't where, But I don't think 148 00:10:02,840 --> 00:10:06,280 Speaker 3: I've spoken to anyone who lives in Bailey and quite 149 00:10:06,320 --> 00:10:08,640 Speaker 3: a while who didn't know about the outpost. 150 00:10:10,760 --> 00:10:13,520 Speaker 2: Now, you're a museum curator, but you've got your own 151 00:10:13,640 --> 00:10:14,880 Speaker 2: encounters too, haven't you. 152 00:10:16,080 --> 00:10:20,800 Speaker 3: I've had many encounters over the past twelve or thirteen years. 153 00:10:20,840 --> 00:10:29,920 Speaker 2: Now, any dangerous. 154 00:10:26,080 --> 00:10:28,480 Speaker 3: That's one of the questions I get asked a lot. 155 00:10:29,200 --> 00:10:34,120 Speaker 3: Are they dangerous? I think they certainly can be if 156 00:10:34,160 --> 00:10:39,559 Speaker 3: they were provoked, But no, I've never had any experience 157 00:10:39,600 --> 00:10:44,600 Speaker 3: that I would have called overtly aggressive. I've had a 158 00:10:44,640 --> 00:10:48,679 Speaker 3: few rocks thrown in my direction. One rock thrown is 159 00:10:48,840 --> 00:10:52,559 Speaker 3: very hard, but it hit a tree behind us. Had 160 00:10:52,600 --> 00:10:54,960 Speaker 3: it hit us, I think that would be the end. 161 00:10:55,040 --> 00:11:01,120 Speaker 3: But it didn't. And when people mentioned to me that, 162 00:11:01,280 --> 00:11:05,199 Speaker 3: they'll tell me a story about, you know, sasquatch aggression 163 00:11:05,440 --> 00:11:09,760 Speaker 3: or they were attacked by sasquatch that involved them throwing 164 00:11:09,840 --> 00:11:13,880 Speaker 3: something towards the people. The interesting part is they never 165 00:11:13,960 --> 00:11:18,439 Speaker 3: hit the people. The object, whether it's a rock or 166 00:11:18,520 --> 00:11:22,720 Speaker 3: piece of wood, always misses them, sometimes narrowly, but it 167 00:11:22,800 --> 00:11:23,520 Speaker 3: always misses. 168 00:11:24,280 --> 00:11:26,240 Speaker 2: It's like they're just trying to get your attention. 169 00:11:28,120 --> 00:11:32,240 Speaker 3: Yeah, and their aim is impeccable, so they hit whatever 170 00:11:32,280 --> 00:11:36,000 Speaker 3: they're aiming at, And if it were us, that would 171 00:11:36,000 --> 00:11:41,760 Speaker 3: be it because they can throw extremely hard, but their 172 00:11:41,800 --> 00:11:44,640 Speaker 3: aim is uncanny. I mean, I've seen them hit things 173 00:11:44,760 --> 00:11:47,720 Speaker 3: that I, you know, a million years I could never 174 00:11:47,800 --> 00:11:52,480 Speaker 3: have had the same skill of hitting what I was 175 00:11:52,520 --> 00:11:53,120 Speaker 3: looking to hit. 176 00:11:54,240 --> 00:11:57,199 Speaker 2: Are you totally convinced that there is some kind of 177 00:11:57,240 --> 00:11:59,080 Speaker 2: creature called sasquatch out there. 178 00:12:00,360 --> 00:12:03,320 Speaker 3: I could not be more convinced. 179 00:12:03,880 --> 00:12:08,680 Speaker 2: No doubts, no doubts zero. And again we go back 180 00:12:08,679 --> 00:12:11,800 Speaker 2: to that question of physical or dimensional, and you think 181 00:12:11,880 --> 00:12:13,240 Speaker 2: both tell me about that. 182 00:12:14,160 --> 00:12:19,240 Speaker 3: Well, they they're clearly physical, because that's how they're seen, 183 00:12:20,280 --> 00:12:25,240 Speaker 3: and that's how they're smelled, that's how we find tracks 184 00:12:25,280 --> 00:12:26,480 Speaker 3: in the ground, that's how. 185 00:12:26,360 --> 00:12:28,920 Speaker 2: We physically hear them, something. 186 00:12:29,280 --> 00:12:34,760 Speaker 3: Stolizations and things. So there's there's abundant evidence that they're 187 00:12:34,800 --> 00:12:40,080 Speaker 3: a physical creature, but there's also abundant evidence if you're 188 00:12:40,120 --> 00:12:46,839 Speaker 3: looking for it for something else. And I have seen 189 00:12:48,960 --> 00:12:59,640 Speaker 3: them disappear. My only real daytime sighting, I was fishing 190 00:13:00,160 --> 00:13:05,440 Speaker 3: in a recreation area not far from Bailey called Wellington Lake, 191 00:13:05,520 --> 00:13:08,000 Speaker 3: and it was early in the morning. No one else 192 00:13:08,080 --> 00:13:11,840 Speaker 3: was awake in the campsite, and as I was fishing, 193 00:13:13,800 --> 00:13:16,320 Speaker 3: I was looking around as I usually do, and I 194 00:13:16,360 --> 00:13:21,559 Speaker 3: looked up above me and I saw this enormous creature 195 00:13:21,640 --> 00:13:24,760 Speaker 3: standing there looking down. It was maybe one hundred and 196 00:13:24,800 --> 00:13:28,240 Speaker 3: fifty yards above me, but I could definitely see it. 197 00:13:29,240 --> 00:13:34,600 Speaker 3: And at that critical moment, a fish grabbed my fly 198 00:13:34,720 --> 00:13:37,080 Speaker 3: and I made the mistake of turning to look at 199 00:13:38,400 --> 00:13:42,320 Speaker 3: the water and then realized my mistake and looked back immediately, 200 00:13:42,360 --> 00:13:46,000 Speaker 3: and it was gone, and it wasn't moving away, it 201 00:13:46,160 --> 00:13:51,080 Speaker 3: simply vanished. But I have quite a few friends who 202 00:13:52,120 --> 00:13:54,760 Speaker 3: I've worked with over the years doing research who have 203 00:13:55,040 --> 00:13:59,200 Speaker 3: actually watched them disappear in front of their eyes. And 204 00:13:59,280 --> 00:14:03,960 Speaker 3: so these people have no reason to lie. And if 205 00:14:04,000 --> 00:14:07,080 Speaker 3: you're going to lie, why make up something that's more 206 00:14:07,120 --> 00:14:12,280 Speaker 3: believable than a sasquatch disappearing. And so I know that 207 00:14:12,280 --> 00:14:16,960 Speaker 3: that is a reality. And where they go I couldn't 208 00:14:16,960 --> 00:14:21,280 Speaker 3: tell you whether they simply disappear but they're still there 209 00:14:21,640 --> 00:14:23,960 Speaker 3: and they're cloaked in some way, or they actually go 210 00:14:24,640 --> 00:14:28,000 Speaker 3: somewhere else. I can't answer that question. 211 00:14:28,640 --> 00:14:32,400 Speaker 2: Around the US, Jim, where are they primarily located? 212 00:14:33,120 --> 00:14:36,240 Speaker 3: Well, they've been seen in every state in the US, 213 00:14:36,560 --> 00:14:42,640 Speaker 3: and people are surprised by that because they assume they're 214 00:14:42,680 --> 00:14:47,240 Speaker 3: only in the Pacific Northwest. But they're not the site. 215 00:14:47,240 --> 00:14:51,360 Speaker 3: There's just as many sightings on the eastern seaboard. In 216 00:14:51,440 --> 00:14:54,960 Speaker 3: the Deep South. Colorado has a huge number of sightings, 217 00:14:55,760 --> 00:15:04,400 Speaker 3: and so I think there's certain a group of bigger, 218 00:15:04,520 --> 00:15:10,240 Speaker 3: bigger con concentrations of sightings in certain areas, but every 219 00:15:10,240 --> 00:15:13,520 Speaker 3: single state has had sightings to date. 220 00:15:15,040 --> 00:15:17,640 Speaker 2: When some people have thought that the Sasquatch was a 221 00:15:17,760 --> 00:15:20,680 Speaker 2: gigainst as piscic as a monkey. 222 00:15:22,560 --> 00:15:28,400 Speaker 3: True and many still think that. But to me, to 223 00:15:28,560 --> 00:15:32,200 Speaker 3: believe that Sasquatch is an ape or some type of 224 00:15:32,400 --> 00:15:38,160 Speaker 3: descendant of a of a extinct grade ape is ridiculous 225 00:15:38,200 --> 00:15:43,880 Speaker 3: because of these other abilities. They have, these other paranormal abilities, 226 00:15:44,000 --> 00:15:50,359 Speaker 3: and because they demonstrate in their behavior, in their appearance, 227 00:15:51,400 --> 00:15:58,760 Speaker 3: they demonstrate that they are more people like us, more 228 00:15:58,840 --> 00:16:02,120 Speaker 3: human than they would ever be like an ape. And 229 00:16:02,160 --> 00:16:04,680 Speaker 3: I think there's some DNA evidence that supports that. 230 00:16:06,000 --> 00:16:08,840 Speaker 2: Not that i'd want one to capture or hurt, but 231 00:16:08,960 --> 00:16:12,880 Speaker 2: we don't have them. I'll come, well, we. 232 00:16:12,840 --> 00:16:16,880 Speaker 3: Don't have them that we know about. I think there's 233 00:16:17,080 --> 00:16:20,360 Speaker 3: there's a lot of things that the general public don't know, 234 00:16:20,920 --> 00:16:26,400 Speaker 3: and this could be one of them. I'm confident that 235 00:16:27,200 --> 00:16:30,440 Speaker 3: our government and probably other governments in the world are 236 00:16:30,560 --> 00:16:35,080 Speaker 3: certainly aware of sasquatch. There's plenty of evidence that they 237 00:16:35,680 --> 00:16:43,760 Speaker 3: frequent various military bases in this country, and so there's 238 00:16:43,760 --> 00:16:47,520 Speaker 3: no doubt that we've studied them at length and perhaps 239 00:16:47,600 --> 00:16:51,800 Speaker 3: probably have captured one or more or found bodies, but 240 00:16:52,680 --> 00:16:58,440 Speaker 3: that's not public knowledge. And I think I've often spoken 241 00:16:58,520 --> 00:17:04,760 Speaker 3: to others who are this and we've set together, well, 242 00:17:04,800 --> 00:17:08,520 Speaker 3: if we ever find a body, let's give each other 243 00:17:08,520 --> 00:17:12,119 Speaker 3: a call and do all the research we can before 244 00:17:12,160 --> 00:17:15,359 Speaker 3: it becomes public knowledge that we have this body. But 245 00:17:15,520 --> 00:17:17,600 Speaker 3: I honestly don't think that's going to happen. 246 00:17:19,560 --> 00:17:23,000 Speaker 2: You look back at the Star Wars movie, Chewbacca looked 247 00:17:23,040 --> 00:17:27,040 Speaker 2: like a big Foot. Could they be extraterrestrial? 248 00:17:28,080 --> 00:17:33,080 Speaker 3: Well, that's a great question too. I think they certainly 249 00:17:33,080 --> 00:17:36,919 Speaker 3: could be. The interesting thing, George, is that there's no 250 00:17:37,920 --> 00:17:42,880 Speaker 3: fossil record of sasquatch. Now, if you exclude jike Antipithecus, 251 00:17:42,960 --> 00:17:46,920 Speaker 3: which I think we need to, there's no fossil record 252 00:17:47,240 --> 00:17:50,919 Speaker 3: that they have been on Earth for a long time. 253 00:17:52,000 --> 00:17:54,480 Speaker 3: I think they've been here a long time, but not 254 00:17:55,400 --> 00:17:58,480 Speaker 3: that long, not long enough to have an extensive fossil 255 00:17:58,520 --> 00:18:04,320 Speaker 3: record like we have for humanity. So they must have 256 00:18:04,480 --> 00:18:08,280 Speaker 3: come from somewhere, and it must be in the relatively 257 00:18:08,600 --> 00:18:14,440 Speaker 3: recent past. And maybe they were the top of genetic 258 00:18:15,840 --> 00:18:20,400 Speaker 3: experiments combining humans with something else. I don't know. 259 00:18:21,800 --> 00:18:24,080 Speaker 2: Do you ever have people Jim come to your museum 260 00:18:24,080 --> 00:18:26,560 Speaker 2: going I don't believe this stuff. 261 00:18:26,920 --> 00:18:28,840 Speaker 3: All the time, all the time. 262 00:18:30,320 --> 00:18:32,400 Speaker 2: Why do they come? Why do they show up? 263 00:18:33,000 --> 00:18:36,639 Speaker 3: They usually come because they're coming with someone else in 264 00:18:36,680 --> 00:18:39,880 Speaker 3: their family. It seems like most families have at least 265 00:18:40,000 --> 00:18:44,800 Speaker 3: one person who believes that Bigfoot is real and wants 266 00:18:44,840 --> 00:18:46,880 Speaker 3: to come to the museum, and everyone else just kind 267 00:18:46,880 --> 00:18:49,960 Speaker 3: of tags it on because they have nothing better to do, 268 00:18:50,480 --> 00:18:54,480 Speaker 3: so they'll come in because of that one friend or 269 00:18:54,800 --> 00:19:00,800 Speaker 3: family member who's a believer. And I've learned over the years, George, 270 00:19:00,840 --> 00:19:05,800 Speaker 3: that if someone is very skeptical, there's not really any 271 00:19:05,840 --> 00:19:09,920 Speaker 3: point in getting into a lengthy conversation because their minds 272 00:19:09,920 --> 00:19:13,760 Speaker 3: are made up and they believe that Bigfoot doesn't exist 273 00:19:13,800 --> 00:19:18,399 Speaker 3: because they can't exist exist. And so when people do 274 00:19:18,560 --> 00:19:25,600 Speaker 3: come in who are somewhat skeptical that are open, I 275 00:19:26,119 --> 00:19:28,200 Speaker 3: love having conversations with those people. 276 00:19:28,720 --> 00:19:32,000 Speaker 1: Listen to more Coast to Coast AM every weeknight at 277 00:19:32,000 --> 00:19:35,240 Speaker 1: one am Eastern and go to Coast to coastam dot 278 00:19:35,280 --> 00:19:36,080 Speaker 1: com for more