WEBVTT - Riz Ahmed: How to Silence Your Inner Critic (And Build REAL Self Worth)

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<v Speaker 1>Have long, deep history with this critical voice and this shame,

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<v Speaker 1>and I really think it can kill you.

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<v Speaker 2>Man. What part of you still feels like it doesn't belong.

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<v Speaker 1>Different parts of me in every place that I go to.

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<v Speaker 1>If you felt totally comfortable everywhere you went, and you're

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<v Speaker 1>probably not in.

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<v Speaker 2>The right place. What is Riz Ahmed's dream?

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<v Speaker 1>External markers of achievement, the award, the round of applause,

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<v Speaker 1>They don't nourish you on a soul level. And the

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<v Speaker 1>thing that I'm seeking now is a sense of flow

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<v Speaker 1>at that moment when you forget yourself.

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<v Speaker 2>Hey, everyone, welcome back to on purpose, the place you

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<v Speaker 2>come to become the happier, healthier and more healed. Today's

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<v Speaker 2>guest to someone I've been wanting to have in this

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<v Speaker 2>seat for god knows how many years. I'm joined by

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<v Speaker 2>the one the only, Riz Armored Academy Award winning actor, writer,

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<v Speaker 2>producer and artist, known for Sound of Metal, Rogue One,

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<v Speaker 2>and The Night of and for bringing deeply human stories

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<v Speaker 2>to life. Riz is currently starring in Bait. If you

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<v Speaker 2>haven't seen it, make sure you do. A series exploring

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<v Speaker 2>identity and the tension between who we are and how

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<v Speaker 2>we're seen. His reimagined film Hamlet and Digger, his new

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<v Speaker 2>film coming later this year. Please welcome to On Purpose,

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<v Speaker 2>Riz Ahmed Riz. Honestly, whether it was Post nine to

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<v Speaker 2>eleven Blues, whether it was Four Lions, We've been with

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<v Speaker 2>you from the start. I've been cheering so much. I

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<v Speaker 2>am a huge fan of how you put yourself out there,

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<v Speaker 2>the conversations you have, your multidisciplinary art form, and honestly,

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<v Speaker 2>I've been waiting for this moment. I feel like, for

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<v Speaker 2>like god, at least seven years since I launched the show.

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<v Speaker 1>Likewise, Jay, because I'm watching you and I've just been

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<v Speaker 1>rooting for you from the beginning. And you know, we

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<v Speaker 1>were just saying this before the camera started rolling. We

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<v Speaker 1>have so many people in common in the work world

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<v Speaker 1>but also in the personal world because we grew up

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<v Speaker 1>not too far away from each other in kind of

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<v Speaker 1>overlapping worlds as well. So seeing you doing your thing,

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<v Speaker 1>blazing a trail is just super inspiring. So Likewise, man,

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<v Speaker 1>I've been itching to get in here and yeah, talk

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<v Speaker 1>to you.

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<v Speaker 2>Yeah, absolutely absolutely, I was thinking about it, and I

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<v Speaker 2>want to vouch for this because I like doing this

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<v Speaker 2>when I've got someone on the show and I've got

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<v Speaker 2>a memory that stands out to me, and it was

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<v Speaker 2>probably around five years ago. I think it was you'd

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<v Speaker 2>been nominated for an Oscar. We had this South Asian

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<v Speaker 2>Oscars evening in La and you were at the party.

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<v Speaker 2>It was probably the only time I've actually been in

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<v Speaker 2>the room with you. It was me, you and we

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<v Speaker 2>were talking to Bella Bella Bajari, who's chief content officer Netflix,

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<v Speaker 2>dear friend, and you said to Bella you were like,

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<v Speaker 2>give this guy a show man, Like you were like

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<v Speaker 2>you were vouching for me even back then, like give

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<v Speaker 2>him a show. Beller like, what are you doing? And

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<v Speaker 2>I was like this is I was like, this is

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<v Speaker 2>so nice. I'll take it. Like you're a man at

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<v Speaker 2>the moment, you're nominated for the Oscar and you're trying

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<v Speaker 2>to get me a show and now we've got three

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<v Speaker 2>shows at Netflix. Amazing. You know, AMAZ feel like you

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<v Speaker 2>planted a very important say I want to give your

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<v Speaker 2>flowers and give you treadit for that man.

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<v Speaker 1>For me, the reason I was rooting for you was

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<v Speaker 1>because of not just what you have to say, because

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<v Speaker 1>of course what you say is is so rooted in

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<v Speaker 1>this ancient tradition.

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<v Speaker 2>It's how you say it.

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<v Speaker 1>It's how approachable it is, It's how human it feels,

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<v Speaker 1>it's how relatable it felt, just even selfishly on the

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<v Speaker 1>personal level, when I hear you speak, when I see

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<v Speaker 1>the way that you're relating to people or making these

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<v Speaker 1>things that can sometimes feel very abstract or kind of

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<v Speaker 1>elusive ideas, esoteric ideas, and bring them into the every day,

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<v Speaker 1>bring them into our daily lives.

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<v Speaker 2>It makes me feel less stupid, do you know what

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<v Speaker 2>I mean?

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<v Speaker 1>It makes me like okay, yeah, okay, yeah, all right,

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<v Speaker 1>I can I understand that. I get to grips with that.

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<v Speaker 1>And I'm certainly one of those people who for a

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<v Speaker 1>long time thought, oh, what's this meditation stuff?

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<v Speaker 2>What is this?

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<v Speaker 1>This is kind of a bit airy fairy, And it

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<v Speaker 1>actually became such a big part of my life for

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<v Speaker 1>many years and changed my life in so many different ways.

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<v Speaker 1>It's really because of people like you making it relatable,

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<v Speaker 1>making it human. So yeah, on a personal level, I

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<v Speaker 1>was like, I need more Jay Shae in my life.

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<v Speaker 2>Kind man, thank you. That means the world. It's an

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<v Speaker 2>incredible moment for you. I feel like You're everywhere in

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<v Speaker 2>a good way. I feel like Bait has just pierced

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<v Speaker 2>through the zeitgeist and the culture. I mean, ninety five

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<v Speaker 2>percent on rotten tomatoes. Unbelievable. That is ridiculous to even

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<v Speaker 2>think about you and like to see the kind of

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<v Speaker 2>conversations it started. It's not just oh my god, you

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<v Speaker 2>should watch this show. It's really good. It started conversations

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<v Speaker 2>about identity, about shame, about mental health, about in a critic,

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<v Speaker 2>about guilt, about all these things. And you see it

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<v Speaker 2>where wherever I go on my feed, whether it's TikTok

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<v Speaker 2>or Instagram, either it's you or someone talking about the show.

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<v Speaker 2>How does it feel to put yourself out there in

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<v Speaker 2>such a vulnerable way because this story has so much

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<v Speaker 2>of a correlation with your reality. How does it feel

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<v Speaker 2>to put yourself out there almost not wanting validation, and

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<v Speaker 2>then to be validated for it. It's really interesting, isn't it?

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<v Speaker 1>Because the whole show is about validation seeking and how

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<v Speaker 1>it can lead us down a really dangerous path. Is

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<v Speaker 1>very natural, is very human with social animals to want

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<v Speaker 1>that connection, want that praise, affirmation to be seen. But

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<v Speaker 1>if you are purely dependent on that external validation and

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<v Speaker 1>you're not giving your self that self love, you can

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<v Speaker 1>become completely lost, and that's what the show is about.

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<v Speaker 1>And the show is really inspired by my own journey

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<v Speaker 1>with that. You know, I've been on that journey. I

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<v Speaker 1>continue to go on that journey. I haven't fixed it.

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<v Speaker 1>I haven't solved the equation. It's a constant battle, you know,

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<v Speaker 1>trying to find that self love and not just be

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<v Speaker 1>on a treadmill looking for it from other places. So

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<v Speaker 1>the show is about that and about trying to get

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<v Speaker 1>past validation. So in a weird way, when people are

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<v Speaker 1>validating the show, I'm like, this is a trap.

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<v Speaker 2>You know. It's interesting.

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<v Speaker 1>I was saying something that this is someone the other day,

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<v Speaker 1>which is I've never been great at receiving praise. Just now,

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<v Speaker 1>when you were saying all these nice things about me,

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<v Speaker 1>I was actually saying, okay, way with Jaysh. I'm gonna

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<v Speaker 1>open my heart, try and be present and receive receive

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<v Speaker 1>the good energy. But something in me, and I'm sure

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<v Speaker 1>you've come up against this with all kinds of people.

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<v Speaker 1>I don't know how you deal with it yourself. Even

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<v Speaker 1>something about receiving praise something makes me feel uncomfortable. And

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<v Speaker 1>so I'm trying to find that balance of not being

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<v Speaker 1>desperate and hungry for it. You know, you can't live

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<v Speaker 1>off a diet of this candy, of these dopamine hits.

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<v Speaker 1>So people's pray but also just receive it and avoid it.

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<v Speaker 1>I can sometimes swing between those extremes.

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<v Speaker 2>You know. This on the one hand is.

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<v Speaker 1>Googling yourself late at night, and on the other hand,

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<v Speaker 1>it's like going like, nah, no, there's nothing is rubbish,

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<v Speaker 1>And so I'm just trying to find that healthy middle ground,

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<v Speaker 1>because the show's about that in a way.

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<v Speaker 2>Yeah, No, I find that powerful because I feel like

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<v Speaker 2>it's almost like my friend said this to me the

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<v Speaker 2>other day and I really liked it. It's this idea

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<v Speaker 2>of like too tight too loose, Like sometimes you're holding

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<v Speaker 2>yourself too tightly, like everything matters and everything's important, yes,

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<v Speaker 2>And then sometimes you don't hold yourself tightly at all.

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<v Speaker 2>It's too loose and you're like, oh, nothing matters, No,

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<v Speaker 2>it doesn't matter what anyone else says about me. And

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<v Speaker 2>it's like, if you think about it, you're always trying

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<v Speaker 2>to oscillate between too tight too loose, and you're trying

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<v Speaker 2>to find that perfect balance of like how do I

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<v Speaker 2>hold myself in a way I don't suffocate myself or

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<v Speaker 2>stra but how do I hold myself in a way

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<v Speaker 2>that I don't also just let myself go where nothing

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<v Speaker 2>is important or valuable. And I was thinking about it

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<v Speaker 2>because in the show we get so many of these

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<v Speaker 2>flashbacks into Shah's childhood, his teenagers. I've seen the show.

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<v Speaker 2>I loved it, and I have been talking about it

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<v Speaker 2>with colleagues and friends and people who have all had

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<v Speaker 2>interesting reflections on it, both people from South Asian backgrounds

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<v Speaker 2>and people from completely not. And that's what I love

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<v Speaker 2>about the show is that it starts really fascinating dialogues

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<v Speaker 2>beyond culture and gender and race. But one of the

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<v Speaker 2>things that stood out I wanted to ask you is

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<v Speaker 2>what's a childhood memory that you have that you would

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<v Speaker 2>say defines who you are today.

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<v Speaker 1>When I was about eight years old, me and my

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<v Speaker 1>brother got put up against the wall by a couple

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<v Speaker 1>of skinheads. Right for people outside of the British context,

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<v Speaker 1>they like it was like a racist movement basically. Then

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<v Speaker 1>they put a knife to my brother's throat. I remember

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<v Speaker 1>being eight years old looking up at him. He was

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<v Speaker 1>kind of defending me, and it was just this kind

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<v Speaker 1>of shocking, reallyzation that oh I'm different. I'm different in

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<v Speaker 1>a way that means that I could be in danger

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<v Speaker 1>and feeling other than that way. Maybe more vigilant made

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<v Speaker 1>me more aware of my identity In many ways. It

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<v Speaker 1>set me on a lifelong journey of trying to like

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<v Speaker 1>square the circle of my identity. In some periods of time,

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<v Speaker 1>I've tried to code switch a lot. If I've gone

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<v Speaker 1>to a predominantly why upper class school, which I did

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<v Speaker 1>a code switch in that way, then I'd hang out

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<v Speaker 1>of my neighborhood. I'd code switch another way. And I

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<v Speaker 1>think that journey has defined me. I think that's how

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<v Speaker 1>why I started acting was kind of code switching from

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<v Speaker 1>one social environment to another. It's a kind of performance right,

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<v Speaker 1>And where I'm at now, and really what the show

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<v Speaker 1>Bait is also trying to do and what it's about,

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<v Speaker 1>it's about a search for identity. So I'm trying to

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<v Speaker 1>bring all those different sides of me together, not edit

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<v Speaker 1>and censor myself when I walk into a room. I

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<v Speaker 1>did this monologue for snl UK recently and I was

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<v Speaker 1>working with the writers on it, and it was about

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<v Speaker 1>identity crisis, and I was like, I'm having an identity crisis.

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<v Speaker 1>The uk is everyone's having an idy We're all trying

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<v Speaker 1>to work out who we are. And I said, look,

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<v Speaker 1>that's why I stand like a mix between Stormzy and

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<v Speaker 1>Rishie Sunak and just trying to embrace that, be playful

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<v Speaker 1>about that confusion. I think that moment of realizing my

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<v Speaker 1>difference and navigating identity was a big one. The other

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<v Speaker 1>one's a lot more of a playful memory. Every time

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<v Speaker 1>there was a community gathering at some point, the Aunties

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<v Speaker 1>would be high on Coca Cola and Fanta and they

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<v Speaker 1>would say, bring Gorlu down. Gorlu was my name in

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<v Speaker 1>the community. No Gorlu means round though, yeah, little spherical

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<v Speaker 1>round object. Don't Apparently my brother named me Gorlu. I

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<v Speaker 1>had a round it grown er, don't ask bring Gulu down.

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<v Speaker 1>It's time and I would perform and I would do

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<v Speaker 1>Michael Jackson dancing and I would do like just right

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<v Speaker 1>and it honestly they basically I'd be smashed off coca

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<v Speaker 1>cola as like a six year old, just like just

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<v Speaker 1>freaking out, just throwing my limbs. I just remember these

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<v Speaker 1>rows of Aunties just sat there clapping and just feel

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<v Speaker 1>like this is the best feeling ever. I'm just getting

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<v Speaker 1>to express these quite wild animal movements. I mean, it

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<v Speaker 1>did look nothing like how dancing should look. I'll just

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<v Speaker 1>basically freak out in this really expressive way and be

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<v Speaker 1>a firmed for it.

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<v Speaker 2>Quite strange. But I don't know if anyone else can

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<v Speaker 2>relate to that, if any other kids out there were

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<v Speaker 2>brought down to dance for the anties. But I say

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<v Speaker 2>the mixture of those two things, you know, self expression

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<v Speaker 2>and navigating identity as something that could be a bit dangerous,

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<v Speaker 2>those two elements I think have kind of really forged

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<v Speaker 2>my whole path, and I've been exploring how those two

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<v Speaker 2>things relate to each other my whole life. Yeah, I'm

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<v Speaker 2>fascinated by those two memories because they, like you said,

0:10:39.520 --> 0:10:44.360
<v Speaker 2>ones play for and has certain consequences with what happens

0:10:44.400 --> 0:10:48.400
<v Speaker 2>with that, the validation, the praise, the applause for losing control,

0:10:48.440 --> 0:10:50.560
<v Speaker 2>and then the other one is actually quite to be

0:10:50.600 --> 0:10:52.840
<v Speaker 2>in that threatening place as a young man with your

0:10:52.920 --> 0:10:57.400
<v Speaker 2>brother and feeling the racist implications of having that kind

0:10:57.400 --> 0:10:59.560
<v Speaker 2>of interaction with song. So many people go, I mean,

0:11:00.040 --> 0:11:03.240
<v Speaker 2>sure you experienced a lot. When you said Gorlu, I

0:11:03.320 --> 0:11:05.760
<v Speaker 2>was like, so I was overweight growing up, so I

0:11:05.840 --> 0:11:07.960
<v Speaker 2>was bullied for that. I was bullied for the color

0:11:08.000 --> 0:11:09.360
<v Speaker 2>of my skin because the area I grew up and

0:11:09.400 --> 0:11:12.280
<v Speaker 2>there weren't a lot of people of our color. And

0:11:12.360 --> 0:11:14.880
<v Speaker 2>so I get it, like I hear that, and that

0:11:14.880 --> 0:11:16.920
<v Speaker 2>doesn't make it any more normal or easy or better

0:11:16.960 --> 0:11:18.600
<v Speaker 2>for any of us. It's just like, no, that's what

0:11:18.640 --> 0:11:20.839
<v Speaker 2>you went through. But I can also relate to the

0:11:20.920 --> 0:11:23.599
<v Speaker 2>other side of the Aunties. I could totally relate to

0:11:23.600 --> 0:11:25.840
<v Speaker 2>everything you just said. I'm just like we'd be at

0:11:25.880 --> 0:11:28.319
<v Speaker 2>like an event and the act had pulled out or something,

0:11:28.320 --> 0:11:29.360
<v Speaker 2>and then my mom would be like, all right, you

0:11:29.440 --> 0:11:31.640
<v Speaker 2>got to go on stage and save the day. What

0:11:31.720 --> 0:11:34.200
<v Speaker 2>do you mean? Like, I haven't prepared anything. I'm not

0:11:34.240 --> 0:11:36.319
<v Speaker 2>ready for this, and I'd have to figure it out.

0:11:36.640 --> 0:11:39.640
<v Speaker 2>We're all out ages trying to please Aunties literally literally

0:11:40.559 --> 0:11:42.360
<v Speaker 2>to do what is up with that? And the funny

0:11:42.400 --> 0:11:44.640
<v Speaker 2>thing is where I was saying this too earlier and

0:11:44.880 --> 0:11:46.920
<v Speaker 2>I saved it. But I was like, you know, like

0:11:47.000 --> 0:11:49.440
<v Speaker 2>you you kind of you lived the auntie's dream, like

0:11:49.480 --> 0:11:51.720
<v Speaker 2>you went to a great school. You don't went to

0:11:51.720 --> 0:11:54.040
<v Speaker 2>Oxford and did PP For anyone who doesn't know, that's

0:11:54.080 --> 0:11:57.040
<v Speaker 2>the prime minister's degree, like the prime ministers of England.

0:11:57.080 --> 0:11:58.920
<v Speaker 2>I think pretty much every single one of them did

0:11:59.600 --> 0:12:02.839
<v Speaker 2>ppe at Oxford as a subject, it is the most

0:12:02.920 --> 0:12:05.640
<v Speaker 2>world class degree could possibly do in the whole entire country.

0:12:06.000 --> 0:12:07.400
<v Speaker 2>Then you go, I want to become an actor, and

0:12:07.440 --> 0:12:09.400
<v Speaker 2>then you go be an actor too. I'm like, you

0:12:09.440 --> 0:12:12.360
<v Speaker 2>did it like you did the academic dream you did

0:12:12.400 --> 0:12:15.200
<v Speaker 2>the you did your dream like when you look at

0:12:15.200 --> 0:12:17.840
<v Speaker 2>it from that perspective of hey, wait a minute, I

0:12:17.840 --> 0:12:21.480
<v Speaker 2>actually lived every dream here when you look back and

0:12:21.520 --> 0:12:24.679
<v Speaker 2>go what is my dream now? Or uncovering what is

0:12:25.000 --> 0:12:28.439
<v Speaker 2>riz Armed's dream? Do you have anything that feels close?

0:12:28.600 --> 0:12:28.800
<v Speaker 2>You know?

0:12:28.880 --> 0:12:31.120
<v Speaker 1>It's so interesting hearing you say this, because I don't

0:12:31.120 --> 0:12:32.640
<v Speaker 1>know if you have this j if I sit back

0:12:32.640 --> 0:12:35.000
<v Speaker 1>here and I say, Jay, you've done this thing. You

0:12:35.160 --> 0:12:37.720
<v Speaker 1>brought kind of mindfulness and this Eastern philosophy to like

0:12:37.840 --> 0:12:40.000
<v Speaker 1>the world. You've got the world's number one health podcast,

0:12:40.040 --> 0:12:42.640
<v Speaker 1>all this kind of stuff. You're aware of those things,

0:12:43.080 --> 0:12:48.000
<v Speaker 1>possibly as facts, but your internal experience of it. Does

0:12:48.040 --> 0:12:50.880
<v Speaker 1>it really land like that? Or does it feel like

0:12:51.000 --> 0:12:57.080
<v Speaker 1>a series of mistakes that went right, moments of hubris

0:12:57.200 --> 0:13:00.839
<v Speaker 1>that went wrong, a journey that's constantly unfolding that you're

0:13:00.880 --> 0:13:04.640
<v Speaker 1>not quite in control of. And in many ways like

0:13:04.960 --> 0:13:07.400
<v Speaker 1>you don't stop to like breathe it. But maybe I mean,

0:13:07.400 --> 0:13:09.280
<v Speaker 1>I'm sure you stop to breathe all the time, so

0:13:09.320 --> 0:13:11.319
<v Speaker 1>you stop to kind of, you know, kind of really

0:13:11.600 --> 0:13:15.320
<v Speaker 1>have check out that perspective. But when you're saying these

0:13:15.360 --> 0:13:17.640
<v Speaker 1>things about kind of living the dream or whatever, I

0:13:17.640 --> 0:13:20.320
<v Speaker 1>guess I don't see it like that. I feel very

0:13:20.360 --> 0:13:23.559
<v Speaker 1>grateful for my journey. And maybe the reason why I

0:13:23.559 --> 0:13:26.040
<v Speaker 1>don't see it like that is I realized that all

0:13:26.040 --> 0:13:28.760
<v Speaker 1>these kind of external markers of achievement, they.

0:13:28.640 --> 0:13:32.680
<v Speaker 2>Don't really land. They don't really land in the way

0:13:32.720 --> 0:13:36.760
<v Speaker 2>you think they will. The award, the round of applause,

0:13:37.240 --> 0:13:40.800
<v Speaker 2>these fleeting moments, these moments have kind of these dopamine hits,

0:13:41.040 --> 0:13:42.880
<v Speaker 2>those moments of the little kid dancing in front of

0:13:42.880 --> 0:13:45.080
<v Speaker 2>the aunties, being handed in another cup of coca cola

0:13:45.160 --> 0:13:48.199
<v Speaker 2>in a round of applause, and you know, those moments

0:13:48.559 --> 0:13:52.640
<v Speaker 2>they feel nice, they feel good, but they're very fleeting.

0:13:52.640 --> 0:13:55.840
<v Speaker 2>They don't nourish you on a soul level. Those external things.

0:13:56.679 --> 0:13:59.440
<v Speaker 1>I think what we're searching for as artists, as storytellers,

0:13:59.480 --> 0:14:01.480
<v Speaker 1>as actors, but really any of us is a sense

0:14:01.520 --> 0:14:01.920
<v Speaker 1>of flow.

0:14:03.400 --> 0:14:06.400
<v Speaker 2>You know, at that moment when you forget yourself. It's

0:14:06.440 --> 0:14:10.760
<v Speaker 2>that feeling when you're not literally self conscious, and you

0:14:10.840 --> 0:14:13.240
<v Speaker 2>talk about this so much, right, and this feeling of

0:14:13.240 --> 0:14:16.560
<v Speaker 2>connection to all things and all people, and every now

0:14:16.600 --> 0:14:18.400
<v Speaker 2>and again, in a fleeting moment, whether you're lost in

0:14:18.400 --> 0:14:21.160
<v Speaker 2>a jigsaw puzzle you love, or a video gamee or

0:14:21.960 --> 0:14:25.360
<v Speaker 2>on stage performing or in a conversation playing with your kid,

0:14:26.000 --> 0:14:27.040
<v Speaker 2>you forget yourself.

0:14:27.600 --> 0:14:32.120
<v Speaker 1>And that's the thing I'm chasing. It's trying to live

0:14:32.160 --> 0:14:35.320
<v Speaker 1>in that as much as possible, both in my art

0:14:35.800 --> 0:14:38.480
<v Speaker 1>and in my life. I want to try and just

0:14:38.520 --> 0:14:41.400
<v Speaker 1>find a way of just living as close as possible

0:14:41.440 --> 0:14:45.960
<v Speaker 1>to that pocket, rather than these milestones and these trophies

0:14:46.640 --> 0:14:49.200
<v Speaker 1>and these things of achievement. Of course, we all have

0:14:49.240 --> 0:14:49.600
<v Speaker 1>an ego.

0:14:49.720 --> 0:14:50.320
<v Speaker 2>We need one.

0:14:50.480 --> 0:14:53.240
<v Speaker 1>I'm still setting goals, I'm still setting targets. We're still

0:14:53.280 --> 0:14:57.720
<v Speaker 1>living in this world. But I've realized, in a weird way,

0:14:58.640 --> 0:15:00.760
<v Speaker 1>having achieved some of those things, having ticked some of

0:15:00.800 --> 0:15:03.680
<v Speaker 1>those boxes, it doesn't feed.

0:15:03.520 --> 0:15:06.120
<v Speaker 2>Your soul in the way you think it will. It

0:15:06.160 --> 0:15:08.920
<v Speaker 2>makes so much sense because I think as humans were

0:15:08.960 --> 0:15:10.920
<v Speaker 2>only good at living in the two extremes. So one

0:15:10.960 --> 0:15:13.120
<v Speaker 2>is life is all about goals. It's about the malester,

0:15:13.240 --> 0:15:15.600
<v Speaker 2>and it's about winning and I want to get there.

0:15:15.880 --> 0:15:17.920
<v Speaker 2>And then the other option is, oh, none of that matters.

0:15:17.960 --> 0:15:20.680
<v Speaker 2>I've just got a bee. And really it's all in

0:15:20.680 --> 0:15:22.880
<v Speaker 2>the middle somewhere like you're saying, which is I need

0:15:22.920 --> 0:15:25.440
<v Speaker 2>to have goals and I need to know where I'm going,

0:15:26.320 --> 0:15:28.280
<v Speaker 2>but I know that that's not the thing that's going

0:15:28.320 --> 0:15:30.840
<v Speaker 2>to feed my soul or make me feel full. I've

0:15:30.840 --> 0:15:33.360
<v Speaker 2>been just thinking about this a lot lately, because I

0:15:33.440 --> 0:15:36.040
<v Speaker 2>talk about these things and I practice these things, but

0:15:36.120 --> 0:15:38.000
<v Speaker 2>then you meet someone who does it better than you,

0:15:38.080 --> 0:15:41.480
<v Speaker 2>more naturally, more effortlessly, and you go, you're talking about me.

0:15:41.560 --> 0:15:44.640
<v Speaker 2>J Yeah, yeah, I was talking about you life, Thank you.

0:15:44.760 --> 0:15:46.880
<v Speaker 2>I was doing one of my friends who's like she

0:15:47.080 --> 0:15:50.920
<v Speaker 2>can make like if she saw a beautiful colored flower

0:15:51.000 --> 0:15:54.120
<v Speaker 2>on the side of her own she would stop and

0:15:54.160 --> 0:15:56.120
<v Speaker 2>grab them and feel like someone just gave her a

0:15:56.120 --> 0:15:59.480
<v Speaker 2>million dollars amazing, and it sounds ridiculous to say it,

0:15:59.520 --> 0:16:04.080
<v Speaker 2>but having watched her do that, I'm just like, that's

0:16:04.080 --> 0:16:06.240
<v Speaker 2>what I want like to be, you know, to be

0:16:06.280 --> 0:16:11.000
<v Speaker 2>able to turn that really ordinary, simple moment into feeling

0:16:11.080 --> 0:16:13.240
<v Speaker 2>like it's the most order. And we see this in kids.

0:16:13.400 --> 0:16:15.320
<v Speaker 2>I know you're a dad too. It's like you see

0:16:15.320 --> 0:16:17.680
<v Speaker 2>this in kids when you watch a kid just marvel

0:16:17.680 --> 0:16:20.280
<v Speaker 2>at something and they're lost in a moment. You know,

0:16:20.320 --> 0:16:22.880
<v Speaker 2>there's that classic stereotypical thing of like trying to get

0:16:22.880 --> 0:16:25.440
<v Speaker 2>everyone out of the house, put on your shoes because

0:16:25.440 --> 0:16:29.520
<v Speaker 2>we've got somewhere to be milestone objective, achievement goal, and

0:16:29.600 --> 0:16:31.760
<v Speaker 2>the kid is like playing.

0:16:31.440 --> 0:16:36.040
<v Speaker 1>With the velcrow on the shoes. And it's that. That's

0:16:36.080 --> 0:16:37.480
<v Speaker 1>the thing, That's what it's all about.

0:16:37.480 --> 0:16:38.080
<v Speaker 2>It is this moment.

0:16:38.480 --> 0:16:40.320
<v Speaker 1>What you're saying kind of reminds me of obviously is

0:16:40.320 --> 0:16:42.640
<v Speaker 1>that cliche is not the destination, it's the journey. But

0:16:42.680 --> 0:16:45.480
<v Speaker 1>I think you need to set the destination so that

0:16:45.560 --> 0:16:48.120
<v Speaker 1>you get to experience the journey. And that's what I'm

0:16:48.160 --> 0:16:52.040
<v Speaker 1>talking about. It's like, you can aim to achieve x

0:16:52.160 --> 0:16:54.800
<v Speaker 1>y Z, just know that XYZ isn't going to be

0:16:54.840 --> 0:16:57.520
<v Speaker 1>the juice. The juice is going to be that feeling

0:16:57.520 --> 0:17:01.400
<v Speaker 1>of flow that if you're lucky, you might feel trying

0:17:01.440 --> 0:17:02.040
<v Speaker 1>to get there.

0:17:02.800 --> 0:17:03.000
<v Speaker 2>You know.

0:17:03.040 --> 0:17:06.000
<v Speaker 1>The love that we've got on Bait was overwhelming for

0:17:06.080 --> 0:17:08.359
<v Speaker 1>me in a way because it was so personal, because

0:17:08.400 --> 0:17:12.320
<v Speaker 1>it was drawn from all my insecurities in Euroses in

0:17:12.359 --> 0:17:14.639
<v Speaker 1>such a personal place, not because I'm trying to do

0:17:14.720 --> 0:17:16.239
<v Speaker 1>something it's all about me, but actually because I think

0:17:16.240 --> 0:17:19.240
<v Speaker 1>those feelings are universal. I started, I was actually saying

0:17:19.280 --> 0:17:22.320
<v Speaker 1>to my wife, It's like, should I be enjoying that more?

0:17:22.800 --> 0:17:26.720
<v Speaker 1>Should it be landing more? And that's when I realized, like,

0:17:26.840 --> 0:17:30.800
<v Speaker 1>it's actually the reward was the process of making it

0:17:30.840 --> 0:17:34.159
<v Speaker 1>was the process of reaching inside to a vulnerable place

0:17:34.359 --> 0:17:38.520
<v Speaker 1>and kind of offering it up. There's that moment of offering,

0:17:38.640 --> 0:17:42.520
<v Speaker 1>is that moment of letting go. There's this sample at

0:17:42.520 --> 0:17:46.600
<v Speaker 1>the start of a j coletrack called the Climb Back.

0:17:46.880 --> 0:17:49.080
<v Speaker 1>The tracks pulled the Climback, and I think it's a

0:17:49.160 --> 0:17:52.359
<v Speaker 1>sample from a very old audio book called The Tower

0:17:52.359 --> 0:17:55.919
<v Speaker 1>of Leadership, and it says, you need to ask yourself,

0:17:55.920 --> 0:17:57.119
<v Speaker 1>why are you doing this work?

0:17:57.720 --> 0:18:02.000
<v Speaker 2>Is it to get or is it to let go? Oh?

0:18:02.320 --> 0:18:02.719
<v Speaker 2>That's it.

0:18:02.760 --> 0:18:06.160
<v Speaker 1>When you're reaching inside to share something and it's an offering.

0:18:06.520 --> 0:18:10.040
<v Speaker 1>That is the reward man, That feeling of lightness, that expansiveness.

0:18:10.520 --> 0:18:13.480
<v Speaker 1>The things you get back from it, they're nice, but

0:18:13.520 --> 0:18:15.960
<v Speaker 1>it's never going to be the juice like that letting

0:18:16.040 --> 0:18:18.240
<v Speaker 1>go was. So I'm trying to making my peace with

0:18:18.320 --> 0:18:19.400
<v Speaker 1>that now.

0:18:35.680 --> 0:18:37.919
<v Speaker 2>That's huge, though, to even be attempting to do that,

0:18:38.280 --> 0:18:40.160
<v Speaker 2>because it's so easy to stay on the hamster wheel.

0:18:40.160 --> 0:18:43.760
<v Speaker 2>It's almost easier to just keep producing, keep building, keep

0:18:43.760 --> 0:18:46.440
<v Speaker 2>putting out, keep doing that thing. You have this great line.

0:18:46.480 --> 0:18:48.440
<v Speaker 2>I think you said it in one of the interviews,

0:18:48.440 --> 0:18:50.719
<v Speaker 2>and it's in the themes Ofbate. It's even in I

0:18:50.920 --> 0:18:52.560
<v Speaker 2>believe it might even be in the show. But you said,

0:18:52.600 --> 0:18:55.560
<v Speaker 2>like life just feels like one big audition, and I

0:18:55.600 --> 0:18:57.160
<v Speaker 2>wanted to ask you about that. I think it's such

0:18:57.200 --> 0:19:00.880
<v Speaker 2>a great line because I think people are exhausted feeling

0:19:01.000 --> 0:19:04.200
<v Speaker 2>like their life just feels like one big audition, big term.

0:19:04.320 --> 0:19:06.960
<v Speaker 2>And we see, obviously your character's Charlotte if like he's

0:19:07.000 --> 0:19:09.399
<v Speaker 2>going for an actual audition, but then his life turns

0:19:09.440 --> 0:19:13.160
<v Speaker 2>into pretending, like everything has to be about that moment

0:19:13.240 --> 0:19:15.680
<v Speaker 2>and he has to be that character in his normal life,

0:19:15.680 --> 0:19:17.880
<v Speaker 2>and I think we do that to ourselves. Is it

0:19:18.000 --> 0:19:21.240
<v Speaker 2>possible to live as if life is not an audition? Yeah,

0:19:21.240 --> 0:19:23.080
<v Speaker 2>that is really the central idea of the show. That's

0:19:23.080 --> 0:19:25.439
<v Speaker 2>why this show is based around an audition. It's not

0:19:25.480 --> 0:19:27.840
<v Speaker 2>really a show about being an actor. It's about this

0:19:28.400 --> 0:19:33.320
<v Speaker 2>We always feel like we are all auditioning. And that's

0:19:33.359 --> 0:19:38.840
<v Speaker 2>because I think of social media to a considerable extent,

0:19:39.160 --> 0:19:42.000
<v Speaker 2>the attention economy that we all exist in, that our

0:19:42.080 --> 0:19:46.040
<v Speaker 2>value is about our visibility, and so we're all constantly

0:19:46.480 --> 0:19:49.720
<v Speaker 2>performing this version of ourselves that we think we should be,

0:19:51.080 --> 0:19:53.800
<v Speaker 2>that we think people want us to be. And that's

0:19:53.840 --> 0:19:57.239
<v Speaker 2>true on your LinkedIn profile, on a zoom call, on

0:19:57.280 --> 0:20:01.119
<v Speaker 2>your social media, just as it is for an act. Right, Like,

0:20:01.160 --> 0:20:03.680
<v Speaker 2>here's the script I have to behave like a more desirable,

0:20:03.720 --> 0:20:07.040
<v Speaker 2>put together, successful version of myself. But actually I can't

0:20:07.080 --> 0:20:08.800
<v Speaker 2>make sense of this script of life and I'm having

0:20:08.840 --> 0:20:11.800
<v Speaker 2>a panic attack. And so how do you switch that off?

0:20:12.359 --> 0:20:16.400
<v Speaker 2>How do you kind of like stop performing. I think

0:20:16.400 --> 0:20:19.359
<v Speaker 2>it's really interesting because you could say, well, you know what,

0:20:19.359 --> 0:20:24.320
<v Speaker 2>it's about being really vulnerable. It's about embracing your messiness.

0:20:25.480 --> 0:20:28.800
<v Speaker 2>You can also get into like performative vulnerability. I think

0:20:28.880 --> 0:20:30.440
<v Speaker 2>so much of it isn't about what you do, it's

0:20:30.440 --> 0:20:33.320
<v Speaker 2>about why you're doing it and how you're doing it.

0:20:33.359 --> 0:20:35.080
<v Speaker 1>And I have to be honest, at least for myself.

0:20:35.160 --> 0:20:37.080
<v Speaker 1>Like I've never gotten to a point where i feel

0:20:37.119 --> 0:20:39.720
<v Speaker 1>like I've cracked this, but I have some days, some

0:20:39.880 --> 0:20:47.120
<v Speaker 1>afternoons where I just feel like it's not about me. Yeah,

0:20:47.640 --> 0:20:51.840
<v Speaker 1>I forgotten myself. I'm in that sense of flow, and ironically,

0:20:51.880 --> 0:20:55.360
<v Speaker 1>that's when things are going the best, you know, when

0:20:55.359 --> 0:20:56.800
<v Speaker 1>I'm not thinking about them in that way.

0:20:57.200 --> 0:20:57.639
<v Speaker 2>But I don't know.

0:20:57.640 --> 0:20:59.640
<v Speaker 1>I mean, how do you kind of find this as

0:20:59.640 --> 0:21:03.600
<v Speaker 1>wellarticularly kind of operating in a world that's about mindfulness

0:21:03.720 --> 0:21:07.560
<v Speaker 1>and meditation and finding your purpose on a spiritual level,

0:21:07.760 --> 0:21:10.920
<v Speaker 1>But of course the medium is often digital and social media,

0:21:11.000 --> 0:21:13.640
<v Speaker 1>and how do you square that circle? Because it must

0:21:13.680 --> 0:21:16.280
<v Speaker 1>be in a way. It's similar as like being an

0:21:16.280 --> 0:21:18.320
<v Speaker 1>actor one hundred percent. You know, you're trying to do

0:21:18.359 --> 0:21:21.359
<v Speaker 1>something spiritual and forgetting yourself, but you're doing it with

0:21:21.440 --> 0:21:22.119
<v Speaker 1>people watching.

0:21:22.200 --> 0:21:24.080
<v Speaker 2>I haven't figured out either. It would be stupid to

0:21:24.080 --> 0:21:26.399
<v Speaker 2>say I have. And I'm grappling with it too. And

0:21:26.440 --> 0:21:29.119
<v Speaker 2>that's why this interview is so exciting to me, because

0:21:29.320 --> 0:21:32.600
<v Speaker 2>the themes in bay are so universal no matter what

0:21:32.680 --> 0:21:34.920
<v Speaker 2>you do, and like you said, whether someone's applying for

0:21:34.960 --> 0:21:37.280
<v Speaker 2>a job on LinkedIn or whether they're just trying to

0:21:37.280 --> 0:21:39.360
<v Speaker 2>make their mom happy or whatever it may be, it's

0:21:39.400 --> 0:21:43.159
<v Speaker 2>it's all in there. And so for me, I started

0:21:43.200 --> 0:21:46.159
<v Speaker 2>to realize that and you'd feel this way that as

0:21:46.200 --> 0:21:49.400
<v Speaker 2>an actor, it's slightly different because with an actor, everyone

0:21:49.440 --> 0:21:52.760
<v Speaker 2>thinks you are your roles so right, Like if someone

0:21:52.800 --> 0:21:55.960
<v Speaker 2>meets Chris Hemsworth, they think he's thought and like they

0:21:55.960 --> 0:21:58.679
<v Speaker 2>think they're getting a picture O man. Yeah, they think

0:21:58.680 --> 0:22:01.359
<v Speaker 2>they get a picture with Thor if you Robert Downey Junior,

0:22:01.400 --> 0:22:04.520
<v Speaker 2>you think you're with Iron Man like that you know

0:22:04.720 --> 0:22:06.960
<v Speaker 2>Tony Sark, Like that's who you're in love with. You're not.

0:22:07.440 --> 0:22:09.800
<v Speaker 2>You don't know who Robert Downey Junior is, same with Rizamed.

0:22:09.880 --> 0:22:12.719
<v Speaker 2>Whereas for you the public and private self, there's an authenticity.

0:22:12.720 --> 0:22:14.960
<v Speaker 2>There's a coherence to it. Yes there is in the

0:22:15.040 --> 0:22:16.639
<v Speaker 2>sense of, yes, I do this in real life and

0:22:16.680 --> 0:22:19.840
<v Speaker 2>I do it online. But I'm also a complete human

0:22:19.880 --> 0:22:23.360
<v Speaker 2>being with lots of other desires and lots of other complexities.

0:22:23.440 --> 0:22:25.760
<v Speaker 2>So like what I try and do as much as

0:22:25.800 --> 0:22:27.880
<v Speaker 2>I can, which helps me more than helps anyone else,

0:22:27.960 --> 0:22:30.880
<v Speaker 2>is like I try not to say anything profound when

0:22:30.880 --> 0:22:34.560
<v Speaker 2>I'm around me because because it's people come over for

0:22:34.680 --> 0:22:38.160
<v Speaker 2>dinner party, they're expecting Jay's going to be dropping some jam.

0:22:38.280 --> 0:22:41.399
<v Speaker 2>I'm like literally the plainest, like, yeah, just a man

0:22:41.480 --> 0:22:44.800
<v Speaker 2>United schools. Yeah exactly. I would literally start talking about football,

0:22:44.840 --> 0:22:46.480
<v Speaker 2>because all I'm trying to do is like I don't

0:22:46.520 --> 0:22:50.000
<v Speaker 2>want to play up to the caricature of what I

0:22:50.040 --> 0:22:53.399
<v Speaker 2>think I've become. It's like a comedian that just thinks

0:22:53.440 --> 0:22:55.600
<v Speaker 2>they have to be funny all the time, so I

0:22:55.600 --> 0:22:57.040
<v Speaker 2>can feel like, oh God, I've just got to be

0:22:57.080 --> 0:22:59.320
<v Speaker 2>everything that comes out of mouth has to be profound

0:22:59.359 --> 0:23:01.840
<v Speaker 2>and not as not only is that not realistic, it's

0:23:01.880 --> 0:23:04.520
<v Speaker 2>not possible. I'm not I'm a normal person. Like everything

0:23:04.600 --> 0:23:07.080
<v Speaker 2>I say is like deep and life changing, and I

0:23:07.080 --> 0:23:09.199
<v Speaker 2>don't even want to be that. And so it's this

0:23:09.359 --> 0:23:12.240
<v Speaker 2>fascinating thing that I'm always dealing with. It makes you

0:23:12.280 --> 0:23:14.240
<v Speaker 2>feel better, Jay, the time we've spent I've you always

0:23:14.240 --> 0:23:17.239
<v Speaker 2>felt to me to be very superficial. Thank you what

0:23:17.280 --> 0:23:19.720
<v Speaker 2>you want to hear? Yeah, but yeah, So I think

0:23:19.760 --> 0:23:22.760
<v Speaker 2>my point is I'm always, in one sense, compensating for

0:23:22.800 --> 0:23:28.320
<v Speaker 2>that by creating moments of breaking the image.

0:23:28.440 --> 0:23:30.359
<v Speaker 1>You know, somebody says something really interesting to me that

0:23:30.400 --> 0:23:32.480
<v Speaker 1>in a way inspired the whole show of bait.

0:23:32.680 --> 0:23:32.840
<v Speaker 2>Right.

0:23:32.880 --> 0:23:34.879
<v Speaker 1>It was this one thing was this feeling of life

0:23:34.960 --> 0:23:36.879
<v Speaker 1>for all of us feels like an addition. And the

0:23:36.920 --> 0:23:40.440
<v Speaker 1>other thing was the distance between your public and private

0:23:40.520 --> 0:23:44.720
<v Speaker 1>self is the amount of shame that you carry, the

0:23:44.800 --> 0:23:47.600
<v Speaker 1>distance between how you want to be seen or how

0:23:47.640 --> 0:23:51.080
<v Speaker 1>people see you and who you are when no one's

0:23:51.119 --> 0:23:55.680
<v Speaker 1>watching that performance that we are all living in that's

0:23:55.680 --> 0:23:58.520
<v Speaker 1>actually about that's a measurement of shame. And I was like,

0:23:58.560 --> 0:24:01.560
<v Speaker 1>I want to do something in that spot and for me,

0:24:01.960 --> 0:24:07.160
<v Speaker 1>in that space between those two versions of yourself. That

0:24:07.200 --> 0:24:10.600
<v Speaker 1>space really started opening up for me a lot about

0:24:10.680 --> 0:24:13.480
<v Speaker 1>ten years ago when I started to become more known

0:24:14.359 --> 0:24:17.320
<v Speaker 1>in America doing some work here and doing things like

0:24:17.359 --> 0:24:21.199
<v Speaker 1>Star Wars. That is when it just felt so out odds.

0:24:21.240 --> 0:24:23.840
<v Speaker 1>You know, the perception and the reality couldn't be more different,

0:24:24.480 --> 0:24:29.199
<v Speaker 1>and that's something that's stressful, absurd, what's so kind of funny,

0:24:29.359 --> 0:24:31.919
<v Speaker 1>and so I wanted to kind of liberate myself of

0:24:31.960 --> 0:24:35.679
<v Speaker 1>that shame hopefully invite other people to liberate themselves of

0:24:35.720 --> 0:24:38.439
<v Speaker 1>that shame as well by actually trying to collapse that

0:24:38.520 --> 0:24:41.680
<v Speaker 1>distance between the public and private self. So I'm always

0:24:41.680 --> 0:24:45.359
<v Speaker 1>an actor. What if I make a show that's taking

0:24:45.400 --> 0:24:49.000
<v Speaker 1>all my vulnerabilities and euroses and laugh about them and

0:24:49.000 --> 0:24:51.240
<v Speaker 1>put them out there. And it's so much in the

0:24:51.240 --> 0:24:54.720
<v Speaker 1>show that's really directly from my upbringing. There's that skinhead

0:24:54.760 --> 0:24:57.520
<v Speaker 1>moment a version of it. I had a panic attack

0:24:57.600 --> 0:25:00.879
<v Speaker 1>once when I was supporting Wu Tang Clan concert at

0:25:00.960 --> 0:25:04.160
<v Speaker 1>Kenish Town Forum in North London. We refilmed me having

0:25:04.200 --> 0:25:06.560
<v Speaker 1>a panic attack your Kentish Town Forum. I said, I

0:25:06.560 --> 0:25:08.080
<v Speaker 1>want to do the same place. I want to burst

0:25:08.119 --> 0:25:10.080
<v Speaker 1>out into the same alleyway and have the same panic

0:25:10.119 --> 0:25:13.399
<v Speaker 1>attack there. Even you know the British Security Services m

0:25:13.400 --> 0:25:15.719
<v Speaker 1>I five and m I six recruiting my character.

0:25:15.920 --> 0:25:17.439
<v Speaker 2>They've tried to do that with me.

0:25:17.600 --> 0:25:20.800
<v Speaker 1>I can't believe that that's a crazy story. I became

0:25:20.920 --> 0:25:23.160
<v Speaker 1>more known as an actor. They reached out several times

0:25:23.160 --> 0:25:24.680
<v Speaker 1>saying do you want to help us with messaging? Do

0:25:24.680 --> 0:25:26.480
<v Speaker 1>you want to sit down? I was like, oh, my artist,

0:25:26.520 --> 0:25:30.000
<v Speaker 1>I'm not getting involved, mate, no, thank you. But I

0:25:30.160 --> 0:25:33.480
<v Speaker 1>just tried to take all these kind of moments of

0:25:33.520 --> 0:25:38.120
<v Speaker 1>confusion and contradiction and try and put them out there, because,

0:25:38.160 --> 0:25:40.119
<v Speaker 1>like you said that, the gap between your public and

0:25:40.119 --> 0:25:42.960
<v Speaker 1>privateself can feel like a straight jacket. And I think

0:25:42.960 --> 0:25:45.480
<v Speaker 1>we're all doing it. You don't have to be you

0:25:45.800 --> 0:25:48.760
<v Speaker 1>or me, like I said, We're all kind of performing.

0:25:49.119 --> 0:25:50.560
<v Speaker 1>It feels like these days.

0:25:50.400 --> 0:25:53.000
<v Speaker 2>Yeah, and I feel the challenges and I love that idea,

0:25:53.080 --> 0:25:55.200
<v Speaker 2>the one that you shared. Just now this the gap

0:25:55.240 --> 0:25:58.600
<v Speaker 2>between your public and private self. How big shame is

0:25:58.680 --> 0:26:01.000
<v Speaker 2>or how deep the shame you experience. And I think

0:26:01.080 --> 0:26:04.480
<v Speaker 2>that the biggest challenge becomes when you never leave the stage.

0:26:04.800 --> 0:26:06.639
<v Speaker 2>And so everyone has to perform. Everyone has to perform

0:26:06.640 --> 0:26:10.719
<v Speaker 2>at work, everyone has to perform with family. You know

0:26:10.920 --> 0:26:12.760
<v Speaker 2>there's going to be praises in your life where you

0:26:12.760 --> 0:26:14.919
<v Speaker 2>have to perform. Life is that way. But if you

0:26:15.000 --> 0:26:18.120
<v Speaker 2>never leave the stage and you feel like your performance

0:26:18.160 --> 0:26:20.879
<v Speaker 2>on stage is who you are and is reflective of

0:26:20.920 --> 0:26:25.919
<v Speaker 2>your worth, that feels like when you're really stuck, because

0:26:26.040 --> 0:26:29.080
<v Speaker 2>now you're saying the value I get from being on

0:26:29.119 --> 0:26:32.000
<v Speaker 2>the stage is all the value I have. And especially

0:26:32.040 --> 0:26:34.080
<v Speaker 2>if when you leave the stage, you're trying to be

0:26:34.119 --> 0:26:36.760
<v Speaker 2>as boring as possible. Do you know what I'm trying

0:26:36.800 --> 0:26:39.440
<v Speaker 2>to say, You're trying to be as imperfect as possible.

0:26:39.480 --> 0:26:40.040
<v Speaker 2>What is love?

0:26:40.119 --> 0:26:42.840
<v Speaker 1>What is your safe place? What are your safe relationships?

0:26:42.880 --> 0:26:44.639
<v Speaker 1>To the place where you don't have to perform, we

0:26:44.760 --> 0:26:48.280
<v Speaker 1>get to be the messy, chaotic, neurotic, boring version of yourself,

0:26:48.680 --> 0:26:51.200
<v Speaker 1>and so this weird things happen. It's like the place

0:26:51.240 --> 0:26:54.639
<v Speaker 1>of love and safety is a place where and it

0:26:54.680 --> 0:26:57.760
<v Speaker 1>should be like this, you know, like my cousins they

0:26:57.880 --> 0:27:01.760
<v Speaker 1>laugh about what I do with one of my cousins, right,

0:27:02.119 --> 0:27:05.800
<v Speaker 1>and they respect football together fifty exactly right. But what

0:27:05.920 --> 0:27:08.040
<v Speaker 1>I think I love about that WhatsApp group my cousins

0:27:08.040 --> 0:27:11.520
<v Speaker 1>is when I got nominated fro An Oscar for acting,

0:27:12.359 --> 0:27:17.000
<v Speaker 1>one of my cousins genuinely was like, okay, cool, Like

0:27:17.800 --> 0:27:19.560
<v Speaker 1>what is that big deal is that? Like when I

0:27:19.640 --> 0:27:24.040
<v Speaker 1>won Regional Employee of the Month. I was about to

0:27:24.080 --> 0:27:26.000
<v Speaker 1>say like, well, no, it's saud, she's not like waing

0:27:26.040 --> 0:27:28.879
<v Speaker 1>regional employee, and another cousin came in and went, no,

0:27:29.000 --> 0:27:30.919
<v Speaker 1>it's not like that, because you actually won that award

0:27:31.920 --> 0:27:32.840
<v Speaker 1>Regional Employing the month.

0:27:32.880 --> 0:27:38.000
<v Speaker 2>He didn't win. Oh that's that's healthy, That's that's good.

0:27:38.200 --> 0:27:40.399
<v Speaker 2>Do you know what I mean? To have your safe

0:27:40.440 --> 0:27:43.560
<v Speaker 2>place be one where those things don't matter with the

0:27:43.560 --> 0:27:46.440
<v Speaker 2>performances in material, But it can be lopsided, right, So

0:27:46.560 --> 0:27:48.800
<v Speaker 2>people get addicted to being out there and getting a

0:27:48.800 --> 0:27:51.280
<v Speaker 2>pat on the back. Not only are we trying to

0:27:51.280 --> 0:27:54.560
<v Speaker 2>be liked or validated, It's like what again is set

0:27:54.640 --> 0:27:56.679
<v Speaker 2>up for is trying to be something you're not. So

0:27:56.680 --> 0:27:59.160
<v Speaker 2>obviously your characters trying to become the next James Bond.

0:27:59.200 --> 0:28:01.840
<v Speaker 2>And it's not really about it's this idea of I'm

0:28:01.880 --> 0:28:05.000
<v Speaker 2>trying to be something I'm not, And I think that

0:28:05.240 --> 0:28:09.800
<v Speaker 2>is even more difficult than just trying to be liked,

0:28:10.520 --> 0:28:12.359
<v Speaker 2>because before there's one version of you trying to be

0:28:12.480 --> 0:28:14.639
<v Speaker 2>liked for who you are, and now you're trying to

0:28:14.640 --> 0:28:17.320
<v Speaker 2>be liked for someone you'll never be. And that's like

0:28:17.359 --> 0:28:19.640
<v Speaker 2>an even more complicated place to be because now you're

0:28:19.640 --> 0:28:24.439
<v Speaker 2>taking on traits, personality, types, clothing, whatever. I mean, I'm

0:28:24.440 --> 0:28:26.359
<v Speaker 2>half disappointed didn't show up in a tux today, you

0:28:26.400 --> 0:28:28.520
<v Speaker 2>know that, right, Like it's like for everyone else the

0:28:28.560 --> 0:28:30.639
<v Speaker 2>subway takes you show up and everyone else to have

0:28:30.680 --> 0:28:32.119
<v Speaker 2>to be This is where I get to be boring.

0:28:32.760 --> 0:28:34.879
<v Speaker 2>You're not worried, look great, but yeah, it's like but

0:28:35.000 --> 0:28:38.239
<v Speaker 2>that idea of trying to be someone when not I

0:28:38.360 --> 0:28:43.600
<v Speaker 2>find that to be like the the Golden handcuffs, the

0:28:43.680 --> 0:28:48.320
<v Speaker 2>drug of society where I remember when I started, when

0:28:48.320 --> 0:28:49.800
<v Speaker 2>I left the monastery and I started working in the

0:28:49.840 --> 0:28:53.360
<v Speaker 2>corporate world just to pay the bills and survive. I

0:28:53.400 --> 0:28:56.440
<v Speaker 2>remember thinking to myself, this place is trying to make

0:28:56.560 --> 0:28:59.960
<v Speaker 2>me someone that I'm not. Yeah, And I could spend

0:29:00.200 --> 0:29:03.040
<v Speaker 2>thirty years here becoming someone that I'm not, become partner,

0:29:03.640 --> 0:29:06.080
<v Speaker 2>could make money, whatever. And that's the challenge people having

0:29:06.080 --> 0:29:09.040
<v Speaker 2>to work with. Because we're lucky, we get to express

0:29:09.160 --> 0:29:12.320
<v Speaker 2>who we are through our work and tell stories and everything.

0:29:12.360 --> 0:29:14.360
<v Speaker 2>But when I think about someone who's like, yeah, I've

0:29:14.360 --> 0:29:16.360
<v Speaker 2>got you know, Riz, That's what I've got to do

0:29:16.400 --> 0:29:18.680
<v Speaker 2>every day, Like I have to be someone I'm not.

0:29:18.960 --> 0:29:21.240
<v Speaker 1>Do you think that we all have an essential essence

0:29:21.280 --> 0:29:23.360
<v Speaker 1>and go this is who you are? Like I said,

0:29:23.360 --> 0:29:25.760
<v Speaker 1>I grew up code switching with these very different sides

0:29:25.760 --> 0:29:29.200
<v Speaker 1>to myself wearing a school uniform school and then shamakam

0:29:29.240 --> 0:29:32.160
<v Speaker 1>he's at home and rebolt classics and fake vsace out

0:29:32.160 --> 0:29:35.960
<v Speaker 1>with my friends, literally changing costumes, accent, and personality. It

0:29:36.040 --> 0:29:38.000
<v Speaker 1>is a form of acting. Now try and bring all

0:29:38.000 --> 0:29:40.360
<v Speaker 1>of that together, making things like bait or my version

0:29:40.360 --> 0:29:43.640
<v Speaker 1>of Hamlet or whatever. We bring these different things together

0:29:43.680 --> 0:29:47.000
<v Speaker 1>in one place. Do we have an essential center? Isn't

0:29:47.040 --> 0:29:51.160
<v Speaker 1>it just about our circumstances and our environment? This is

0:29:51.160 --> 0:29:53.360
<v Speaker 1>when I'm asking you to say something profound. Yeah, I

0:29:53.400 --> 0:29:55.320
<v Speaker 1>need you to help me out with this. What's your

0:29:55.360 --> 0:29:57.680
<v Speaker 1>take on this? Do you think we have like, Okay,

0:29:57.800 --> 0:30:00.520
<v Speaker 1>this is you at your core, and that's you your core.

0:30:00.680 --> 0:30:04.040
<v Speaker 2>I believe that life is more about a collection and

0:30:04.080 --> 0:30:07.680
<v Speaker 2>connection of ideas and stories and narratives that you've built,

0:30:08.040 --> 0:30:11.040
<v Speaker 2>as opposed to a center that was always the case.

0:30:11.120 --> 0:30:15.200
<v Speaker 2>And it can sound easy to say it, but actually

0:30:15.240 --> 0:30:17.040
<v Speaker 2>it's really hard. Like I always say to people, I'm

0:30:17.080 --> 0:30:20.840
<v Speaker 2>as much in love with monk wisdom as I am

0:30:20.960 --> 0:30:25.320
<v Speaker 2>with building a media empire, as I am with being

0:30:25.320 --> 0:30:28.960
<v Speaker 2>a loving partner, as I am with a good friend.

0:30:29.000 --> 0:30:30.800
<v Speaker 2>Like I'm like in love with all of those parts

0:30:30.800 --> 0:30:33.600
<v Speaker 2>of myself, and I'm like trying to become okay with

0:30:33.680 --> 0:30:35.600
<v Speaker 2>all of those things, those things that are seen as

0:30:35.640 --> 0:30:39.280
<v Speaker 2>contradictions correct and paradoxical, and they feel like they don't mesh.

0:30:39.320 --> 0:30:41.000
<v Speaker 2>But I'm like, if everyone sat down and asked themselves

0:30:41.040 --> 0:30:44.160
<v Speaker 2>who they were, I think we all have paradoxism. Yeah.

0:30:44.480 --> 0:30:47.720
<v Speaker 2>We've been taught to say I'm an accountant, I'm married,

0:30:47.800 --> 0:30:50.600
<v Speaker 2>I'm Hindu, I'm whatever. It is. Like, we've been taught

0:30:50.640 --> 0:30:57.320
<v Speaker 2>to have very simple labels which are very you know, incomplete. Yeah,

0:30:57.360 --> 0:31:00.440
<v Speaker 2>And I guess it's like less about finding your self

0:31:00.600 --> 0:31:02.160
<v Speaker 2>means being in one lane.

0:31:02.320 --> 0:31:05.239
<v Speaker 1>Yeah, I don't believe in that. Yeah, I think that

0:31:05.720 --> 0:31:07.960
<v Speaker 1>having all these different sides to who we are is

0:31:08.480 --> 0:31:12.880
<v Speaker 1>human and universal and healthy in a way. Over the

0:31:12.960 --> 0:31:15.960
<v Speaker 1>last ten years or so, I kind of really went

0:31:16.000 --> 0:31:20.040
<v Speaker 1>on this journey of trying to make work from a

0:31:20.040 --> 0:31:24.560
<v Speaker 1>more personal place. When I came into this game, I

0:31:24.600 --> 0:31:26.640
<v Speaker 1>felt like, for some reason, I had to justify it

0:31:26.760 --> 0:31:29.160
<v Speaker 1>beyond just myself enjoying it. Now, I'm like, actually, my

0:31:29.280 --> 0:31:31.960
<v Speaker 1>joy is valid joy, and if other people take joy

0:31:31.960 --> 0:31:33.960
<v Speaker 1>from my work, that's valid as well. But I always

0:31:33.960 --> 0:31:36.800
<v Speaker 1>felt like it's got to be a have a greater purpose, right,

0:31:37.600 --> 0:31:40.680
<v Speaker 1>And for me, that was about trying to stretch culture,

0:31:41.520 --> 0:31:45.520
<v Speaker 1>this idea of one person at a time, one film screening,

0:31:45.520 --> 0:31:49.080
<v Speaker 1>one performance at a time, opening people's hearts and minds

0:31:49.680 --> 0:31:52.400
<v Speaker 1>to an experience that they didn't think.

0:31:52.240 --> 0:31:53.040
<v Speaker 2>They could relate to.

0:31:53.360 --> 0:31:56.400
<v Speaker 1>But actually, wow, I recognize myself in it. It's like

0:31:56.600 --> 0:31:59.000
<v Speaker 1>I was a big fan of watching The Crown, and

0:31:59.040 --> 0:32:00.720
<v Speaker 1>you know when you're watching The Crown and you're suddenly like,

0:32:00.840 --> 0:32:05.240
<v Speaker 1>I'm the Queen of England. That's me, I totally you

0:32:05.240 --> 0:32:08.800
<v Speaker 1>know how it's this amazing body swap that story can achieve, right,

0:32:09.200 --> 0:32:11.200
<v Speaker 1>And so to try and open people's hearts and minds,

0:32:11.240 --> 0:32:13.360
<v Speaker 1>to realizing that we're all the same, we're all one,

0:32:13.640 --> 0:32:16.560
<v Speaker 1>and to stretch culture in that way. And before I

0:32:16.640 --> 0:32:19.440
<v Speaker 1>used to think, Okay, that means me popping up in

0:32:19.600 --> 0:32:22.080
<v Speaker 1>all these roles that are as different as possible, to

0:32:22.160 --> 0:32:26.800
<v Speaker 1>me change people's ideas about who can play that role.

0:32:27.400 --> 0:32:28.960
<v Speaker 2>Who can be in a Star Wars movie, and all

0:32:29.000 --> 0:32:31.240
<v Speaker 2>this kind of stuff. And now more and more I think,

0:32:31.320 --> 0:32:35.800
<v Speaker 2>like I want to share them, messy contradiction of myself.

0:32:36.800 --> 0:32:38.800
<v Speaker 2>I used to think acting was about putting on the mask.

0:32:39.280 --> 0:32:42.200
<v Speaker 2>Now I think it's about taking it off. It's actually

0:32:42.240 --> 0:32:49.400
<v Speaker 2>about sharing the most personal thing possible, and that ends

0:32:49.480 --> 0:32:51.920
<v Speaker 2>up being the most universal yeah thing, Yeah, you know.

0:32:52.320 --> 0:32:55.200
<v Speaker 2>It's something actually I've never really talked about publicly before Jay,

0:32:55.280 --> 0:32:59.800
<v Speaker 2>But I did this film called Mogul Mowgli, and it's

0:32:59.840 --> 0:33:03.360
<v Speaker 2>a a guy who an artist, who suddenly loses his

0:33:03.400 --> 0:33:08.080
<v Speaker 2>ability to walk, becomes tremendously ill overnight, and is never

0:33:08.120 --> 0:33:10.760
<v Speaker 2>sure if he's going to get his life back. It

0:33:10.840 --> 0:33:12.480
<v Speaker 2>was an expiration of lots of themes that I was

0:33:12.480 --> 0:33:15.480
<v Speaker 2>interested in creatively. But what people don't know is that

0:33:15.160 --> 0:33:19.240
<v Speaker 2>that basically really happened to me. It was twenty fifteen

0:33:20.240 --> 0:33:23.480
<v Speaker 2>and I just started filming Star Wars. I'd never done

0:33:23.560 --> 0:33:26.400
<v Speaker 2>studio movie before, never done a big franchise. I never

0:33:26.400 --> 0:33:28.480
<v Speaker 2>thought that would be my path. I was really happy

0:33:28.520 --> 0:33:31.960
<v Speaker 2>doing indies like Nightcrawler and Four Lions. I suddenly got

0:33:31.960 --> 0:33:34.280
<v Speaker 2>to be in this film set with stormtroopers and all

0:33:34.280 --> 0:33:37.160
<v Speaker 2>these big things. I was like, Wow, this is going

0:33:37.240 --> 0:33:42.560
<v Speaker 2>to happen for me. One week into filming that, I

0:33:42.680 --> 0:33:46.360
<v Speaker 2>started getting weird pain in my legs, and I thought, okay,

0:33:46.360 --> 0:33:48.440
<v Speaker 2>maybe I've pulled something during one of the action scenes.

0:33:48.440 --> 0:33:50.560
<v Speaker 2>And I woke up one morning and I couldn't get

0:33:50.600 --> 0:33:55.480
<v Speaker 2>out of bed and I couldn't walk. Tried to go

0:33:55.520 --> 0:33:57.840
<v Speaker 2>to a hospital. They were like, they just kind of like,

0:33:57.920 --> 0:33:59.760
<v Speaker 2>palm me off. They didn't weren't really sure what it was.

0:34:00.400 --> 0:34:03.360
<v Speaker 2>I went to the hospital back in my parents' neighborhood,

0:34:03.800 --> 0:34:06.000
<v Speaker 2>the same hospital I was born in. When I was visiting,

0:34:06.000 --> 0:34:07.480
<v Speaker 2>my parents said let me go and check get checked

0:34:07.480 --> 0:34:09.839
<v Speaker 2>out there. They immediately saw what was happening and they

0:34:09.840 --> 0:34:12.160
<v Speaker 2>were like, you need to be admitted to hospital straight away.

0:34:13.120 --> 0:34:15.239
<v Speaker 2>I remember saying, I can't do how the fhilic Star

0:34:15.280 --> 0:34:18.359
<v Speaker 2>Wars right now, and they said, you're in a very

0:34:19.480 --> 0:34:22.960
<v Speaker 2>dangerous situation right now, and I'll explain to you what's happening,

0:34:22.960 --> 0:34:27.360
<v Speaker 2>but you need to be hospitalized immediately. And I just

0:34:27.400 --> 0:34:29.480
<v Speaker 2>felt like, what's happening to me? It's my life kind

0:34:29.480 --> 0:34:32.760
<v Speaker 2>of falling apart before my eyes. I ended up spending

0:34:32.760 --> 0:34:35.400
<v Speaker 2>two and a half months in hospital. I was unable

0:34:35.440 --> 0:34:40.440
<v Speaker 2>to walk. I went down to just under fifty kilos, wow,

0:34:41.040 --> 0:34:43.800
<v Speaker 2>one hundred pounds. You know. I couldn't lift my arms,

0:34:43.920 --> 0:34:46.239
<v Speaker 2>I couldn't walk, and.

0:34:46.440 --> 0:34:49.000
<v Speaker 1>Yeah, I was kind of going to a stroke gym

0:34:49.000 --> 0:34:52.439
<v Speaker 1>every day. A weird thing happens when your life falls

0:34:52.480 --> 0:34:55.759
<v Speaker 1>apart like that, when you're confronted with your complete lack

0:34:55.800 --> 0:35:01.040
<v Speaker 1>of control. It's really humbling. We realize, if I don't

0:35:01.040 --> 0:35:05.560
<v Speaker 1>even control my own body, then maybe everything that I

0:35:05.640 --> 0:35:10.080
<v Speaker 1>do have is a gift. And I remember being in hospital.

0:35:11.480 --> 0:35:14.240
<v Speaker 1>Forget going back to film the rest of Star Wars,

0:35:15.120 --> 0:35:17.360
<v Speaker 1>forget having a career ever being able to walk again.

0:35:18.360 --> 0:35:21.440
<v Speaker 1>I remember being sat there and seeing like a pigeon

0:35:21.840 --> 0:35:25.120
<v Speaker 1>sat on the window sill of this NHS hospital.

0:35:26.800 --> 0:35:30.560
<v Speaker 2>And being almost moved to tears with by its beauty.

0:35:30.800 --> 0:35:33.279
<v Speaker 2>It sounds baby, sounds crazy, but maybe you can relate

0:35:33.320 --> 0:35:35.480
<v Speaker 2>what I'm saying, where you're just like, man, I did

0:35:35.600 --> 0:35:38.719
<v Speaker 2>nothing to deserve that pigeon coming to visit me. I

0:35:38.760 --> 0:35:42.319
<v Speaker 2>get to see up close. Pigeons are actually amazing. They're

0:35:42.320 --> 0:35:44.200
<v Speaker 2>like a little bit green and red, and you're getting

0:35:44.239 --> 0:35:46.360
<v Speaker 2>seen the sunlight shine off of it, this thing that

0:35:46.400 --> 0:35:50.240
<v Speaker 2>I'd taken for granted. I was just absolutely blown away

0:35:50.320 --> 0:35:52.640
<v Speaker 2>by this animal.

0:35:52.719 --> 0:35:55.799
<v Speaker 1>It's wild animal that was there, and I felt this

0:35:56.000 --> 0:35:59.880
<v Speaker 1>sense of such humility and gratitude. And I've always believed

0:36:00.160 --> 0:36:02.080
<v Speaker 1>since then it's when you're brought to your knees that

0:36:02.160 --> 0:36:06.440
<v Speaker 1>you're halfway towards praying. It brings you closer to the

0:36:06.480 --> 0:36:09.359
<v Speaker 1>love in the universe. And I went on a real

0:36:09.440 --> 0:36:11.799
<v Speaker 1>journey and that's when I kind of really started meditating

0:36:12.800 --> 0:36:17.440
<v Speaker 1>in earnest. I had this kind of crazy, crazy journey

0:36:17.480 --> 0:36:22.839
<v Speaker 1>where I had to kind of almost grieve and let

0:36:22.920 --> 0:36:25.480
<v Speaker 1>go of my life the way I thought it would be.

0:36:27.880 --> 0:36:31.360
<v Speaker 2>And it was almost like I felt like God was

0:36:31.400 --> 0:36:34.520
<v Speaker 2>the universe was saying, in all this stuff that you want,

0:36:34.760 --> 0:36:37.360
<v Speaker 2>it's like happening for you now, right, make sure you

0:36:37.400 --> 0:36:42.719
<v Speaker 2>appreciate it. Don't take it for granted. You know, I

0:36:42.760 --> 0:36:45.320
<v Speaker 2>was being taught gratitude just before being given the gift.

0:36:47.040 --> 0:36:49.160
<v Speaker 2>My friends are texting me like, bro, I've just seen

0:36:49.160 --> 0:36:52.440
<v Speaker 2>the Star Wars phos Man, like you're going to be

0:36:52.480 --> 0:36:57.320
<v Speaker 2>in Star Wars. I'm in a hospital desperately trying to

0:36:57.320 --> 0:36:59.120
<v Speaker 2>get the nurses attention because I can't get out to

0:36:59.120 --> 0:37:00.840
<v Speaker 2>go as a toilet and don't want to wet the bed.

0:37:01.200 --> 0:37:04.440
<v Speaker 2>My life is just it couldn't be more different to

0:37:04.520 --> 0:37:06.920
<v Speaker 2>what people are perceiving it to be. It was something

0:37:06.960 --> 0:37:10.000
<v Speaker 2>about that experience made me want to start telling work

0:37:10.040 --> 0:37:11.759
<v Speaker 2>from a personal place. And the reason for that is

0:37:11.800 --> 0:37:12.680
<v Speaker 2>that I felt a lot of.

0:37:12.640 --> 0:37:16.240
<v Speaker 1>Shame around it. I felt a deep sense of shame,

0:37:16.320 --> 0:37:18.560
<v Speaker 1>and you know, I've never really talked about it publicly now,

0:37:18.600 --> 0:37:22.080
<v Speaker 1>but for anyone else going to that right now, I

0:37:22.080 --> 0:37:25.160
<v Speaker 1>wanted to kind of share that and offer that as

0:37:25.320 --> 0:37:30.960
<v Speaker 1>an experience because I felt this kind of weird shame

0:37:31.040 --> 0:37:33.480
<v Speaker 1>and I felt this critical in a voice coming out

0:37:33.600 --> 0:37:36.680
<v Speaker 1>that was like, you deserve this, this is what you

0:37:36.680 --> 0:37:41.160
<v Speaker 1>should be, You belong up care getting straight back, don

0:37:42.120 --> 0:37:45.279
<v Speaker 1>this is your fate. How dare you think you could

0:37:45.280 --> 0:37:47.520
<v Speaker 1>be happy? You have the things you want and all

0:37:47.520 --> 0:37:50.520
<v Speaker 1>this shame and all this kind of like this really

0:37:50.600 --> 0:37:55.000
<v Speaker 1>venomous voice was coming out and I was like, actually,

0:37:55.120 --> 0:37:58.080
<v Speaker 1>this is the thing that's killing me. The only way

0:37:58.160 --> 0:38:04.480
<v Speaker 1>to heal myself of that voice is by owning it.

0:38:04.520 --> 0:38:07.880
<v Speaker 1>Is owning my experience, losing the shame around my experience,

0:38:08.000 --> 0:38:10.560
<v Speaker 1>losing my shame around who I am. That's what Mogo

0:38:10.600 --> 0:38:14.600
<v Speaker 1>Mowgli's about, That's what bait is about. Because I believe,

0:38:14.600 --> 0:38:16.160
<v Speaker 1>you know, what happened to me was a kind of

0:38:16.200 --> 0:38:20.200
<v Speaker 1>autoimmune condition, right, And autoimmune condition is when the body

0:38:20.239 --> 0:38:22.320
<v Speaker 1>attacks itself. And I know we're both big fans of

0:38:22.320 --> 0:38:24.600
<v Speaker 1>that book The Body keeps a score, you know. It

0:38:24.640 --> 0:38:28.040
<v Speaker 1>was my belief that I wasn't war with myself, that

0:38:28.160 --> 0:38:34.839
<v Speaker 1>my critical inner voice was so out of control. I

0:38:34.880 --> 0:38:37.920
<v Speaker 1>was always attacking myself, beating myself over the stick so

0:38:38.000 --> 0:38:40.040
<v Speaker 1>much that in a way, my body had turned on itself.

0:38:40.440 --> 0:38:43.520
<v Speaker 1>I mean, I told this story jokingly before about one

0:38:43.600 --> 0:38:46.160
<v Speaker 1>but I'd tell you, which is two years after I'd

0:38:46.160 --> 0:38:48.640
<v Speaker 1>finished filming The night of I'd still get up in

0:38:48.680 --> 0:38:52.640
<v Speaker 1>the middle of the night, go to the bathroom and

0:38:52.719 --> 0:38:56.719
<v Speaker 1>start running scenes again. This is the show has come out.

0:38:56.920 --> 0:39:00.040
<v Speaker 1>I want an Emmy for this role. It's done. I

0:39:00.040 --> 0:39:01.960
<v Speaker 1>should have moved on my life, but still in the back.

0:39:01.800 --> 0:39:02.200
<v Speaker 2>Of my head.

0:39:02.239 --> 0:39:06.319
<v Speaker 1>It's like, not good enough, You're not good enough. It's embarrassing.

0:39:06.640 --> 0:39:08.719
<v Speaker 1>How you think I was gonna get back up there

0:39:08.760 --> 0:39:09.280
<v Speaker 1>do it again?

0:39:09.520 --> 0:39:12.239
<v Speaker 2>Wow? So I had this voice in me and my

0:39:12.480 --> 0:39:15.279
<v Speaker 2>is my belief that that critical inner voice led me

0:39:15.320 --> 0:39:18.120
<v Speaker 2>to that hospital bed, and I had to look it

0:39:18.120 --> 0:39:23.719
<v Speaker 2>in the eye and say, normal, shame, man, normal shame.

0:39:23.760 --> 0:39:26.399
<v Speaker 2>I'm going to own this. I'm going to create work

0:39:26.440 --> 0:39:28.440
<v Speaker 2>from this. And that's what Sound of Metal was, That's

0:39:28.440 --> 0:39:31.360
<v Speaker 2>where Mogo Mowgli was coming from. That direct experience in

0:39:31.400 --> 0:39:33.400
<v Speaker 2>the universe brought me a Sound of Metal, which is

0:39:33.400 --> 0:39:35.640
<v Speaker 2>also about an artist going through a health crisis. And

0:39:35.680 --> 0:39:37.160
<v Speaker 2>I was like, no, you're not done with it. You've

0:39:37.160 --> 0:39:39.799
<v Speaker 2>got to go back there. You gotta make work from

0:39:39.800 --> 0:39:41.120
<v Speaker 2>this place. Yeah.

0:39:41.160 --> 0:39:44.640
<v Speaker 1>Man, I have long, deep history with this critical voice

0:39:44.680 --> 0:39:47.200
<v Speaker 1>and this shame, and I really think it can kill you.

0:39:47.239 --> 0:39:47.439
<v Speaker 2>Man.

0:39:48.040 --> 0:39:51.960
<v Speaker 1>It's not something that I'm done with. But I think

0:39:51.960 --> 0:39:54.239
<v Speaker 1>that critical in a voice just he's not the guy

0:39:54.280 --> 0:39:56.480
<v Speaker 1>on the megaphone, but he's a guy who's always going

0:39:56.520 --> 0:39:59.080
<v Speaker 1>to be at the party. He's maybe, if I'm lucky,

0:39:59.080 --> 0:40:10.880
<v Speaker 1>he's at the corner of the party.

0:40:16.840 --> 0:40:19.680
<v Speaker 2>As hard as it, maybe talk to me about the

0:40:19.760 --> 0:40:22.759
<v Speaker 2>lowest moment, the worst day of going through that time

0:40:22.800 --> 0:40:27.279
<v Speaker 2>in hospital, because those are the moments that we all

0:40:28.440 --> 0:40:31.759
<v Speaker 2>have experienced rock bottom. But those are the moments you

0:40:31.800 --> 0:40:35.840
<v Speaker 2>never hear people talk about because they're scary. Yeah, And

0:40:36.400 --> 0:40:38.400
<v Speaker 2>I feel like when I'm hearing you talk about that,

0:40:38.440 --> 0:40:40.560
<v Speaker 2>I'm like, it sounds like you were dealing with a

0:40:40.600 --> 0:40:48.279
<v Speaker 2>lot for something mental to become physically that deabilitating when

0:40:48.280 --> 0:40:50.680
<v Speaker 2>you're a fit, young man, healthy man in general, Like

0:40:51.360 --> 0:40:54.680
<v Speaker 2>that means there was a real war within yourself, as

0:40:54.680 --> 0:40:58.239
<v Speaker 2>you've rightly said it. Talk to me as much as

0:40:58.280 --> 0:40:58.960
<v Speaker 2>you can about that.

0:40:59.760 --> 0:41:05.239
<v Speaker 1>I was alone at night in the hospital and they

0:41:05.280 --> 0:41:07.640
<v Speaker 1>were pumping me full of a lot of steroids intravenously

0:41:07.920 --> 0:41:11.799
<v Speaker 1>and stories keep you up right, and I couldn't sleep

0:41:12.120 --> 0:41:12.440
<v Speaker 1>and I.

0:41:12.440 --> 0:41:14.840
<v Speaker 2>Just felt completely alone.

0:41:15.480 --> 0:41:18.000
<v Speaker 1>Whatever was going on with me, it was resistant to treatment.

0:41:18.440 --> 0:41:20.319
<v Speaker 1>So I got a tiny bit better, and then it

0:41:20.360 --> 0:41:24.719
<v Speaker 1>went It was going south, and it started sensing that

0:41:24.800 --> 0:41:27.440
<v Speaker 1>maybe there was some It might be affecting my heart,

0:41:27.800 --> 0:41:30.239
<v Speaker 1>and it might be affecting my ability to breathe, and

0:41:30.239 --> 0:41:34.160
<v Speaker 1>it was certainly was affecting my ability to swallow. I

0:41:34.160 --> 0:41:38.680
<v Speaker 1>remember this because the people on set stuff was God

0:41:38.719 --> 0:41:42.520
<v Speaker 1>bless them. They carried on sending me food to the hospital,

0:41:44.120 --> 0:41:47.520
<v Speaker 1>and I was having trouble swallowing it, and I was like,

0:41:47.880 --> 0:41:49.520
<v Speaker 1>am I going to make my way out of this?

0:41:50.160 --> 0:41:53.000
<v Speaker 2>Am I going to die? Here? Is what I started

0:41:53.440 --> 0:41:55.720
<v Speaker 2>asking myself. And I started talking to God.

0:41:57.840 --> 0:42:00.919
<v Speaker 1>And I remember that rock bottom moment again, like I said,

0:42:00.960 --> 0:42:03.160
<v Speaker 1>when you're brought to your knees, when you're halfway to praying.

0:42:03.280 --> 0:42:08.960
<v Speaker 1>It was that moment of total helplessness that I started

0:42:08.960 --> 0:42:12.000
<v Speaker 1>talking to God and I said, if you please give

0:42:12.000 --> 0:42:15.120
<v Speaker 1>me a chance, if you please let me live, I

0:42:15.239 --> 0:42:17.440
<v Speaker 1>promise you as much as I can.

0:42:19.080 --> 0:42:23.120
<v Speaker 2>I will give. I want to give. And what I

0:42:23.200 --> 0:42:25.239
<v Speaker 2>meant by that was and I said, like, I just

0:42:25.360 --> 0:42:28.920
<v Speaker 2>feel I haven't emptied myself yet. You know I've got

0:42:28.920 --> 0:42:33.920
<v Speaker 2>more to give. And I remember just pleading with God

0:42:34.400 --> 0:42:36.879
<v Speaker 2>and just the tears just streaming down my face. It's

0:42:36.960 --> 0:42:42.120
<v Speaker 2>just saying, yeah, if you just let me live, if

0:42:42.160 --> 0:42:45.440
<v Speaker 2>you let me get through this, I promise you I will.

0:42:45.520 --> 0:42:50.800
<v Speaker 2>I will empty myself and try and give from whatever

0:42:50.840 --> 0:42:59.680
<v Speaker 2>you've given me. And it was incredibly scary. And the

0:42:59.760 --> 0:43:03.440
<v Speaker 2>next morning, I remember they said they said that they

0:43:03.520 --> 0:43:06.240
<v Speaker 2>might have to start a really intensive kind of chemo

0:43:06.600 --> 0:43:09.960
<v Speaker 2>on me. God man, I mean that's it's a harrowing

0:43:10.320 --> 0:43:13.640
<v Speaker 2>time like in your life. Like that's like just when

0:43:13.920 --> 0:43:16.759
<v Speaker 2>I hear about it, because I I not not It

0:43:16.800 --> 0:43:21.240
<v Speaker 2>wasn't life threatening. But my version of the mental turning

0:43:21.239 --> 0:43:24.120
<v Speaker 2>in the physical was I developed while I was a monk.

0:43:24.160 --> 0:43:27.200
<v Speaker 2>I developed polyps in my throat, and so these get

0:43:27.239 --> 0:43:29.640
<v Speaker 2>on your vocal cords, and people generally get it from

0:43:29.719 --> 0:43:35.120
<v Speaker 2>like vocal exhaustion or lack of vocal rest or some

0:43:35.160 --> 0:43:37.160
<v Speaker 2>sort of vocal disruption. And I think for us in

0:43:37.200 --> 0:43:40.000
<v Speaker 2>the monastery, it was mantra, it was chanting, it was

0:43:40.120 --> 0:43:43.080
<v Speaker 2>you know, and and I do not have a singing voice,

0:43:43.120 --> 0:43:45.879
<v Speaker 2>for whatever it's worth, but I think my vocal range

0:43:45.920 --> 0:43:48.160
<v Speaker 2>is pretty limited and I was probably straining it. I

0:43:48.160 --> 0:43:50.840
<v Speaker 2>don't even know how it happened. That's that's the physical version,

0:43:50.880 --> 0:43:53.200
<v Speaker 2>but we all know there's well from what we're talking about,

0:43:53.200 --> 0:43:55.279
<v Speaker 2>there's so much more to it, whether it's a lack

0:43:55.320 --> 0:43:59.320
<v Speaker 2>of expression, a lack of authentic communication of where you're at.

0:43:59.680 --> 0:44:02.320
<v Speaker 2>And I remember having to get them lasered off my throat,

0:44:02.320 --> 0:44:04.239
<v Speaker 2>and so I went into surgery got them lasered off.

0:44:04.719 --> 0:44:06.840
<v Speaker 2>It's pretty like you know, you don't feel it yesterday.

0:44:06.880 --> 0:44:09.040
<v Speaker 2>It it's not like I said, it's not life threatening,

0:44:09.040 --> 0:44:12.240
<v Speaker 2>but like for months after, you're drinking from a straw

0:44:12.760 --> 0:44:17.239
<v Speaker 2>because you can't eat proper food, okay, and you can't talk.

0:44:17.320 --> 0:44:19.359
<v Speaker 2>So I have a white board and I remember moving

0:44:19.400 --> 0:44:22.200
<v Speaker 2>in back with my parents at the time because I

0:44:22.239 --> 0:44:24.080
<v Speaker 2>couldn't be in the monastery, and I'd literally write to

0:44:24.120 --> 0:44:27.520
<v Speaker 2>my mom like what I could eat, water, whatever it was.

0:44:27.560 --> 0:44:29.920
<v Speaker 2>And I'm literally carrying a whiteboard around my neck basically

0:44:29.960 --> 0:44:32.239
<v Speaker 2>and just writing stuff to my family because I can't

0:44:32.280 --> 0:44:35.160
<v Speaker 2>say anything. And at that time, I'm like, I give

0:44:35.440 --> 0:44:40.279
<v Speaker 2>speeches at colleges, I give talk to the temple. I'm

0:44:40.360 --> 0:44:43.600
<v Speaker 2>like speaking is my thing, Like that's what I do course,

0:44:43.719 --> 0:44:46.640
<v Speaker 2>and it's all gone and its disappeared in like I

0:44:46.680 --> 0:44:50.560
<v Speaker 2>can't even say anything, Like I'm writing words on a whiteboard,

0:44:50.880 --> 0:44:53.680
<v Speaker 2>and I remember feeling very similarly to what you're saying

0:44:53.680 --> 0:44:57.880
<v Speaker 2>about seeing that pigeon praying to God like I can

0:44:57.920 --> 0:44:59.720
<v Speaker 2>relate to it. And again like mine was not life threatening.

0:45:00.280 --> 0:45:02.600
<v Speaker 2>You know, there's a difference between not speaking and not walking. No,

0:45:02.719 --> 0:45:06.880
<v Speaker 2>but it's profound because it's your your gift turns to

0:45:06.920 --> 0:45:11.759
<v Speaker 2>your curse. It's like the thing that you are blessed.

0:45:11.440 --> 0:45:13.680
<v Speaker 1>With, which is his ability to communicate in this desire,

0:45:13.760 --> 0:45:18.080
<v Speaker 1>this purpose you have, that is the thing that's taken

0:45:18.120 --> 0:45:21.319
<v Speaker 1>from correct And so how has that affected the way

0:45:21.360 --> 0:45:23.320
<v Speaker 1>that you I mean, did that just make you even

0:45:23.360 --> 0:45:26.120
<v Speaker 1>more motivated to speak and to choose your words and

0:45:26.160 --> 0:45:27.400
<v Speaker 1>think about your words.

0:45:27.640 --> 0:45:29.600
<v Speaker 2>Yeah. I had to go to a vocal coach to

0:45:29.680 --> 0:45:31.160
<v Speaker 2>train and all of that kind of stuff, and they

0:45:31.200 --> 0:45:33.640
<v Speaker 2>said that you would get your you know, your natural

0:45:33.719 --> 0:45:36.479
<v Speaker 2>voice would come back. It came back softer. I'd lost

0:45:36.480 --> 0:45:40.200
<v Speaker 2>the raspiness and the depth of my voice. I sounded different. Now,

0:45:40.239 --> 0:45:41.800
<v Speaker 2>I sound back to normal. If anything, maybe it's a

0:45:41.840 --> 0:45:43.799
<v Speaker 2>bit better now. So I'm God take it. But like

0:45:44.239 --> 0:45:45.839
<v Speaker 2>at the time, it was like I was like, God,

0:45:45.840 --> 0:45:47.640
<v Speaker 2>I'm gonna have to learn how to talk it yet,

0:45:47.680 --> 0:45:50.640
<v Speaker 2>Like that's how it felt, and what it did for

0:45:50.680 --> 0:45:52.480
<v Speaker 2>me was a few things. I remember talking to one

0:45:52.520 --> 0:45:55.719
<v Speaker 2>spiritual guide at the time and I said to him,

0:45:55.719 --> 0:45:59.200
<v Speaker 2>I said, I can't speak to God out loud anymore,

0:45:59.280 --> 0:46:02.360
<v Speaker 2>like I can't hear myself talk to God. I can't chant.

0:46:02.360 --> 0:46:04.800
<v Speaker 2>I can't mantra is such a big part of Eastern tradition.

0:46:05.480 --> 0:46:08.040
<v Speaker 2>I can't I can't chant out loud, and you're meant

0:46:08.040 --> 0:46:10.080
<v Speaker 2>to chant out loud so you can hear the spiritual

0:46:10.120 --> 0:46:13.840
<v Speaker 2>sacred sound like that's our practice. And he goes to me,

0:46:13.920 --> 0:46:16.239
<v Speaker 2>He goes, God's teaching you to chant with your heart

0:46:17.080 --> 0:46:18.880
<v Speaker 2>like and I was like, God, like that that at

0:46:18.920 --> 0:46:21.040
<v Speaker 2>that time, I just remember that like hitting me. It

0:46:21.120 --> 0:46:22.880
<v Speaker 2>was like he was like, yeah, you think, well, you

0:46:22.920 --> 0:46:25.000
<v Speaker 2>think you talk to God out loud, like you think

0:46:25.200 --> 0:46:27.680
<v Speaker 2>that's what God listens to. He was like, God's listening

0:46:27.680 --> 0:46:30.120
<v Speaker 2>to this, like God knows what's going on in here.

0:46:30.160 --> 0:46:32.759
<v Speaker 2>It's got nothing to do with sound and voice. And

0:46:32.800 --> 0:46:36.040
<v Speaker 2>I was like, wow, that's that's huge to learn to

0:46:36.080 --> 0:46:39.040
<v Speaker 2>talk to God with my heart. What does that even mean? Yes?

0:46:39.400 --> 0:46:41.000
<v Speaker 2>And then at the same time, it's what you said

0:46:41.000 --> 0:46:42.640
<v Speaker 2>where it was like, Okay, now that my voice is

0:46:42.680 --> 0:46:45.839
<v Speaker 2>starting to come back, how am I going to respect

0:46:46.600 --> 0:46:49.200
<v Speaker 2>the fact that I have a voice like to and

0:46:49.280 --> 0:46:51.239
<v Speaker 2>you know, to not take it for granted, to be like,

0:46:52.320 --> 0:46:55.719
<v Speaker 2>how can you feel that this ease with which we're

0:46:55.760 --> 0:46:58.560
<v Speaker 2>talking right now and we're communicating and I can hear you,

0:46:58.560 --> 0:47:01.319
<v Speaker 2>you can hear me. When that goes away, God, life

0:47:01.360 --> 0:47:04.440
<v Speaker 2>feels colorless, and you know it loses so much value

0:47:04.440 --> 0:47:07.399
<v Speaker 2>and so again, and you know we were talking about

0:47:07.400 --> 0:47:10.040
<v Speaker 2>this offline as well, like when you of course you

0:47:10.080 --> 0:47:13.120
<v Speaker 2>forget all this, you started taking all the gifts for granted, again,

0:47:13.320 --> 0:47:15.239
<v Speaker 2>you probably have to in a way to try and

0:47:15.320 --> 0:47:17.640
<v Speaker 2>kind of move through the trauma. But I don't know

0:47:17.680 --> 0:47:19.600
<v Speaker 2>if you have moments where you remember that and you

0:47:19.760 --> 0:47:22.799
<v Speaker 2>just sink into that deep sense of humility and gratitude,

0:47:22.840 --> 0:47:24.640
<v Speaker 2>and humility is the word. I mean. You're taking me

0:47:24.680 --> 0:47:26.520
<v Speaker 2>back that Actually, I don't think I've actually thought about this.

0:47:26.880 --> 0:47:28.880
<v Speaker 2>I don't. I don't think I've talked about it publicly.

0:47:29.040 --> 0:47:31.200
<v Speaker 2>To be honest myself, I don't. I can't remember if

0:47:31.239 --> 0:47:34.000
<v Speaker 2>I've actually talked about it. And I'm being reminded of

0:47:34.040 --> 0:47:37.959
<v Speaker 2>your experience, like your your experience triggering me going yeah

0:47:38.080 --> 0:47:40.400
<v Speaker 2>like that, you know it was intense. That was intense,

0:47:40.560 --> 0:47:43.680
<v Speaker 2>and I don't traumatic. Yeah, it was traumatic. But all

0:47:43.719 --> 0:47:45.759
<v Speaker 2>of that to say, with all of yours, talk to

0:47:45.800 --> 0:47:49.680
<v Speaker 2>me about where does the shame come from going through

0:47:49.680 --> 0:47:52.960
<v Speaker 2>something like that and then not wanting to share it,

0:47:53.640 --> 0:47:58.200
<v Speaker 2>Because I think there's the pain of going through something traumatic,

0:47:59.040 --> 0:48:01.560
<v Speaker 2>and there's then there's the pain of communicating it to

0:48:01.600 --> 0:48:04.200
<v Speaker 2>a group of people who may or may not actually

0:48:04.320 --> 0:48:06.319
<v Speaker 2>understand what the hell you just went through. Yeah, but

0:48:06.400 --> 0:48:08.000
<v Speaker 2>talk to me about where was the shame for you

0:48:08.040 --> 0:48:10.680
<v Speaker 2>in wanting to share that and what kept in for

0:48:10.719 --> 0:48:12.880
<v Speaker 2>so long? I will, But can I first tell you

0:48:12.880 --> 0:48:18.040
<v Speaker 2>something about your voice? Yeah? I love your voice. But

0:48:18.360 --> 0:48:18.919
<v Speaker 2>here's the thing.

0:48:19.520 --> 0:48:21.640
<v Speaker 1>When I sometimes I'm walking down the street, it doesn't

0:48:21.680 --> 0:48:23.000
<v Speaker 1>happen to be a lot, but it's happened to me

0:48:23.280 --> 0:48:26.320
<v Speaker 1>enough times I want to mention it. Sometimes people stop

0:48:26.400 --> 0:48:29.480
<v Speaker 1>me and they say, say, I'm on the phone or whatever.

0:48:29.560 --> 0:48:30.359
<v Speaker 1>They've heard me talking.

0:48:30.400 --> 0:48:34.200
<v Speaker 2>They go, So, I just tell you sound exactly that.

0:48:34.200 --> 0:48:36.279
<v Speaker 2>That is hilarious. I'll take that as a complidence. I'll

0:48:36.280 --> 0:48:38.680
<v Speaker 2>take it as a compliment. Bro, you'd make an amazing MC.

0:48:39.560 --> 0:48:41.000
<v Speaker 2>I think you've got a great You've got a great

0:48:41.040 --> 0:48:46.759
<v Speaker 2>voice for that. Yeah, come on, So I just want

0:48:46.760 --> 0:48:51.160
<v Speaker 2>to give your voice its flowers. Yeah, the shame? You know.

0:48:51.320 --> 0:48:54.160
<v Speaker 2>I think that the show is about this idea of

0:48:54.200 --> 0:48:57.960
<v Speaker 2>wanting to be James Bond. I wanted that. I mean,

0:48:58.200 --> 0:49:01.480
<v Speaker 2>who doesn't or if not exactly that a version of that. Now,

0:49:01.480 --> 0:49:03.680
<v Speaker 2>what I mean by that is like you want to

0:49:03.719 --> 0:49:10.920
<v Speaker 2>aspire to this archetype of heroism and that is about

0:49:10.960 --> 0:49:16.440
<v Speaker 2>being this kind of invulnerable, powerful alpha male, whatever that means,

0:49:16.880 --> 0:49:19.560
<v Speaker 2>although hilariously, I mean the alpha male in a wolf

0:49:19.560 --> 0:49:21.600
<v Speaker 2>pack is the animal that lets the kids beat it

0:49:21.719 --> 0:49:24.279
<v Speaker 2>up the most, you know, and it's like the most

0:49:24.360 --> 0:49:27.359
<v Speaker 2>chill and the least aggressive, right. But we have these

0:49:27.360 --> 0:49:30.319
<v Speaker 2>ideas in our culture, and I guess I didn't want to.

0:49:30.400 --> 0:49:31.880
<v Speaker 2>I already felt like I don't.

0:49:31.680 --> 0:49:34.480
<v Speaker 1>Fit the mold, you know, for all the reasons we've

0:49:34.520 --> 0:49:37.560
<v Speaker 1>already discussed to be experienced growing up. I don't want

0:49:37.560 --> 0:49:40.959
<v Speaker 1>another strike against me of people somehow thinking I'm weak,

0:49:42.400 --> 0:49:45.840
<v Speaker 1>you know, or I'm fragile or I Whereas now I

0:49:45.880 --> 0:49:47.840
<v Speaker 1>look at it, it's like watchually, I feel like I

0:49:47.840 --> 0:49:50.520
<v Speaker 1>showed a lot of resources and strength and mental and

0:49:50.560 --> 0:49:53.799
<v Speaker 1>physical you know, teaching yourself to walk again or lift

0:49:53.840 --> 0:49:57.399
<v Speaker 1>your arms or whatever that takes strength. And I can

0:49:57.440 --> 0:49:59.920
<v Speaker 1>say that now. The time I just saw the GLO

0:50:00.200 --> 0:50:02.879
<v Speaker 1>was half empty of it, and I thought, I don't

0:50:02.880 --> 0:50:06.839
<v Speaker 1>even want anyone to think that weak, unbroken, that I'm

0:50:06.840 --> 0:50:10.120
<v Speaker 1>not up up to the mark. Yeah, And in a way,

0:50:10.160 --> 0:50:11.960
<v Speaker 1>I actually think that there's some truth in that that

0:50:12.000 --> 0:50:14.080
<v Speaker 1>I think the culture has shifted a little bit more,

0:50:15.040 --> 0:50:18.000
<v Speaker 1>you know, I think we do because of spaces like

0:50:18.040 --> 0:50:20.520
<v Speaker 1>this Man that you've created and other people have created

0:50:21.000 --> 0:50:25.479
<v Speaker 1>where we can talk and celebrate our vulnerabilities a bit more,

0:50:26.360 --> 0:50:26.480
<v Speaker 1>you know.

0:50:26.560 --> 0:50:28.880
<v Speaker 2>I mean, it's talking about this right now. My body

0:50:28.920 --> 0:50:32.000
<v Speaker 2>right now is kind of like going, oh God, did

0:50:32.040 --> 0:50:33.600
<v Speaker 2>I just say all this? Did I do all this?

0:50:34.800 --> 0:50:37.640
<v Speaker 2>But I also feel a bit lighter. It's that thing

0:50:37.680 --> 0:50:39.880
<v Speaker 2>of digging inside. Like I said, it's an offering.

0:50:39.920 --> 0:50:41.759
<v Speaker 1>You know, if there's someone going through something like this

0:50:42.520 --> 0:50:46.320
<v Speaker 1>just watching this, if it normalizes their experience, if it

0:50:46.320 --> 0:50:49.560
<v Speaker 1>makes them feel less alone, that's beautiful, you know, and

0:50:49.600 --> 0:50:52.520
<v Speaker 1>I want to share that. I think it was that really,

0:50:52.520 --> 0:50:56.640
<v Speaker 1>I think it was kind of my again, it was

0:50:56.640 --> 0:50:59.720
<v Speaker 1>the distance between that public and privateself, and I felt

0:50:59.719 --> 0:51:03.480
<v Speaker 1>that if my public self gets too close to my reality,

0:51:05.040 --> 0:51:05.880
<v Speaker 1>it'll fall apart.

0:51:05.920 --> 0:51:09.480
<v Speaker 2>Again. Yeah, well said, yeah, no, I really believe you

0:51:09.560 --> 0:51:14.520
<v Speaker 2>sharing that, especially talking about perception in that externally, everyone

0:51:14.560 --> 0:51:16.440
<v Speaker 2>can be like, oh, you're winning, your career has been amazing.

0:51:16.480 --> 0:51:19.600
<v Speaker 2>You want emmy, He's like, osc you know all this stuff,

0:51:19.640 --> 0:51:21.440
<v Speaker 2>and it's like to actually go, oh wait a minute,

0:51:22.120 --> 0:51:25.680
<v Speaker 2>even him, like there's stuff he's going through not only

0:51:25.760 --> 0:51:29.440
<v Speaker 2>is affecting him mentally physically and that mental physical connection

0:51:29.480 --> 0:51:31.000
<v Speaker 2>that I want people to make here, which I know

0:51:31.080 --> 0:51:34.080
<v Speaker 2>you do too, which is this idea that a lot

0:51:34.120 --> 0:51:36.439
<v Speaker 2>of what we're going through physically is coming from some

0:51:36.480 --> 0:51:39.879
<v Speaker 2>sort of emotional block, mental block. And in Bait you

0:51:40.200 --> 0:51:44.719
<v Speaker 2>visualize that as this severed pig's head, which is this

0:51:44.920 --> 0:51:48.160
<v Speaker 2>Patrick Stewart voice, severed pig's head.

0:51:48.360 --> 0:51:50.719
<v Speaker 1>So yes, the critical inner voice in Bait is a

0:51:50.760 --> 0:51:52.840
<v Speaker 1>severed pig's head. It was sent to the family as

0:51:52.880 --> 0:51:55.400
<v Speaker 1>a racist attack, and it's about I guess how we

0:51:55.400 --> 0:52:00.120
<v Speaker 1>can internalize the criticism of us, internalize the prejudice, so

0:52:00.160 --> 0:52:02.880
<v Speaker 1>it starts to become almost like his best friend. And

0:52:02.920 --> 0:52:06.000
<v Speaker 1>for me, for a long time, my critical in a

0:52:06.120 --> 0:52:08.680
<v Speaker 1>voice was something I didn't want to lose. I was

0:52:09.160 --> 0:52:12.839
<v Speaker 1>worried that if I make peace with it, will turn

0:52:12.880 --> 0:52:14.759
<v Speaker 1>the volume down on that too much. I'll get lazy,

0:52:14.760 --> 0:52:17.400
<v Speaker 1>I'll get complacent. I remember even when we won an

0:52:17.400 --> 0:52:20.200
<v Speaker 1>Oscar for our short film, It's so funny. It was

0:52:20.239 --> 0:52:23.080
<v Speaker 1>almost like the oscar was looking at me, going, you

0:52:23.160 --> 0:52:27.000
<v Speaker 1>ain't shit. The kind of elation lasted as long as

0:52:27.640 --> 0:52:32.240
<v Speaker 1>me going there, collecting it, going backstage, going to the toilet,

0:52:32.360 --> 0:52:34.960
<v Speaker 1>coming back and sitting down again by the time I

0:52:34.960 --> 0:52:37.080
<v Speaker 1>said down. In fact, I would say my critical inner

0:52:37.160 --> 0:52:39.919
<v Speaker 1>voice was an all time high when I was sat

0:52:39.920 --> 0:52:41.719
<v Speaker 1>there holding that oscre in my hand, because it was

0:52:41.760 --> 0:52:45.000
<v Speaker 1>almost like a survival mechanism. My brain was going with

0:52:45.120 --> 0:52:48.439
<v Speaker 1>that voice. That part of my brain was going, don't

0:52:48.440 --> 0:52:51.440
<v Speaker 1>put your feet up now, don't think you can get complacent,

0:52:51.480 --> 0:52:55.400
<v Speaker 1>don't kick back. I've programmed you to strive, not to savor,

0:52:56.520 --> 0:52:58.880
<v Speaker 1>and so you're now are going to really crack the whip.

0:53:00.360 --> 0:53:02.720
<v Speaker 1>It's just it was just going crazy. I remember sitting

0:53:02.800 --> 0:53:07.840
<v Speaker 1>there in that seat having the most aggressively critical thoughts

0:53:08.120 --> 0:53:08.840
<v Speaker 1>to myself.

0:53:09.320 --> 0:53:13.800
<v Speaker 2>It was like out of control. But in the show's

0:53:13.840 --> 0:53:17.440
<v Speaker 2>played by seven Pigshead. I want you to know. There

0:53:17.480 --> 0:53:20.359
<v Speaker 2>was a moment, long moment I was like, it has

0:53:20.360 --> 0:53:20.680
<v Speaker 2>to be Ja.

0:53:22.400 --> 0:53:26.440
<v Speaker 1>We ended up getting Sir Patrick's steward to someone who's

0:53:26.760 --> 0:53:28.239
<v Speaker 1>I thought, it has to be a really kind of

0:53:29.040 --> 0:53:32.160
<v Speaker 1>super established actor, one of the great so it makes

0:53:32.160 --> 0:53:36.960
<v Speaker 1>sure my character feel insecure. Actually, if you have my

0:53:37.040 --> 0:53:41.200
<v Speaker 1>evil twins, I mean, it's not a slight resemblance. Maybe

0:53:42.320 --> 0:53:43.960
<v Speaker 1>I was like, yeah, what if it should be j

0:53:44.120 --> 0:53:46.239
<v Speaker 1>J should be my critical in a voice that would

0:53:46.239 --> 0:53:51.480
<v Speaker 1>be hus so funny, Patrick Stewart was was the right choice.

0:53:51.680 --> 0:53:53.640
<v Speaker 1>It was one of those moments in the show where

0:53:53.680 --> 0:53:57.120
<v Speaker 1>you're like, what, like, it's such a surprise, right, right, Yeah,

0:53:57.280 --> 0:53:58.880
<v Speaker 1>talk to me about that, because I think what you

0:53:59.040 --> 0:54:04.400
<v Speaker 1>just identified is the high performers an overachiever's curse, where

0:54:05.200 --> 0:54:08.840
<v Speaker 1>the inner critic is what drives you to extraordinary success.

0:54:09.040 --> 0:54:12.160
<v Speaker 2>Do you think? Usually right, Usually from everyone I've interviewed,

0:54:12.160 --> 0:54:15.359
<v Speaker 2>whether it's basketball players, whether it's tennis players, whether it's

0:54:15.920 --> 0:54:18.680
<v Speaker 2>F one drivers, that they won't say the same thing. Basically,

0:54:18.840 --> 0:54:21.200
<v Speaker 2>the athletes who I think are playing at the levels

0:54:21.200 --> 0:54:25.840
<v Speaker 2>where every inch counts, in every minute matters, they all

0:54:25.840 --> 0:54:30.000
<v Speaker 2>have this crazy inner critic which they have to learn

0:54:30.080 --> 0:54:33.919
<v Speaker 2>what to do with it because in the moment they

0:54:33.920 --> 0:54:37.040
<v Speaker 2>have to believe that this point is the only thing

0:54:37.080 --> 0:54:39.360
<v Speaker 2>that matters, and then as soon as they win or

0:54:39.360 --> 0:54:41.520
<v Speaker 2>lose the point, they have to believe that point doesn't

0:54:41.560 --> 0:54:44.600
<v Speaker 2>matter at all. Wow, because that's the switch there, so

0:54:44.719 --> 0:54:46.920
<v Speaker 2>that their code switch or that is that it's like,

0:54:47.120 --> 0:54:49.040
<v Speaker 2>when I'm playing this point, this is the most important

0:54:49.040 --> 0:54:51.200
<v Speaker 2>point in the world, and as soon as the point's over,

0:54:51.200 --> 0:54:53.000
<v Speaker 2>whether I win or lost the point, that points of relevance.

0:54:53.000 --> 0:54:55.560
<v Speaker 1>So you need the inner critic and the inner cheerleader totally.

0:54:55.640 --> 0:54:58.040
<v Speaker 1>You've you've got to basically be able to toggle between

0:54:58.080 --> 0:54:59.920
<v Speaker 1>them both. Yeah, it's interesting. I don't want to believe

0:55:00.080 --> 0:55:03.520
<v Speaker 1>that the inner critic is the jet fuel. I want

0:55:03.560 --> 0:55:06.480
<v Speaker 1>to believe that it's like one of the engines, right,

0:55:06.640 --> 0:55:09.239
<v Speaker 1>But there's got to be that other engine because you know,

0:55:09.360 --> 0:55:11.880
<v Speaker 1>I also feel that, Yes, I feel like the inn

0:55:11.880 --> 0:55:16.440
<v Speaker 1>a critic, or that fear of failure, the possibility of shame,

0:55:16.560 --> 0:55:20.440
<v Speaker 1>all these things can drive us. But I think it

0:55:20.480 --> 0:55:23.759
<v Speaker 1>can also make us quite tense. And I think our

0:55:23.800 --> 0:55:26.280
<v Speaker 1>best performances come when we're in a state of flow.

0:55:26.320 --> 0:55:28.439
<v Speaker 1>And that is about, like you're saying, too tight to loose,

0:55:28.600 --> 0:55:31.200
<v Speaker 1>that is also about being kind of loose. That's about

0:55:31.200 --> 0:55:36.399
<v Speaker 1>a joy. It's about openness and receptivity and play and curiosity. Yeah,

0:55:36.719 --> 0:55:39.520
<v Speaker 1>all those things that the critic does not really give us.

0:55:40.400 --> 0:55:43.120
<v Speaker 1>And so yeah, for me, it's like on that mixing

0:55:43.160 --> 0:55:45.160
<v Speaker 1>desk of the voices in my head. You don't want

0:55:45.160 --> 0:55:46.759
<v Speaker 1>to the voice in my head. Y, there's a lot

0:55:46.760 --> 0:55:47.000
<v Speaker 1>of them.

0:55:47.280 --> 0:55:47.919
<v Speaker 2>You're one of them.

0:55:48.040 --> 0:55:51.200
<v Speaker 1>But I'm trying to just find that right balance and

0:55:51.280 --> 0:55:54.759
<v Speaker 1>find the right moment to bring up that cheerleader.

0:55:54.560 --> 0:55:56.600
<v Speaker 2>Versus the critic. I'm glad you said that, because I

0:55:56.840 --> 0:55:59.440
<v Speaker 2>would agree with you, and I would encourage people to

0:55:59.560 --> 0:56:02.760
<v Speaker 2>go there, especially if you're a high achiever, high performer,

0:56:02.880 --> 0:56:05.520
<v Speaker 2>or even if you have goals and you think the

0:56:05.560 --> 0:56:07.360
<v Speaker 2>only way to get there is to make yourself feel

0:56:07.360 --> 0:56:10.160
<v Speaker 2>bad and beat yourself up and to actually go Well,

0:56:10.840 --> 0:56:12.799
<v Speaker 2>that isn't the way I want to get there. There

0:56:12.960 --> 0:56:16.480
<v Speaker 2>is a way of getting there that isn't that. That

0:56:16.600 --> 0:56:20.080
<v Speaker 2>just seems to be the most common way that a

0:56:20.080 --> 0:56:22.200
<v Speaker 2>lot of successful people have got there, but then they

0:56:22.200 --> 0:56:24.480
<v Speaker 2>didn't like what they got either. I think it can

0:56:24.520 --> 0:56:27.240
<v Speaker 2>get you to a place, but then it will kill you. Yeah, exactly.

0:56:27.520 --> 0:56:29.759
<v Speaker 1>You know people would whip horses to like make them

0:56:29.840 --> 0:56:33.320
<v Speaker 1>run faster. You're going to kill that horse or somewhere you're.

0:56:33.200 --> 0:56:36.239
<v Speaker 2>Going to really get exhausted. Yeah, that's a great vision.

0:56:36.320 --> 0:56:38.480
<v Speaker 1>I'm trying to find a way of something else kind

0:56:38.480 --> 0:56:40.440
<v Speaker 1>of taking over. And honestly, I kind of feel like,

0:56:40.880 --> 0:56:44.759
<v Speaker 1>well you're talking about before with kids, that's been a

0:56:44.760 --> 0:56:48.839
<v Speaker 1>great teacher for me. You know, play just on a

0:56:48.880 --> 0:56:53.959
<v Speaker 1>really basic level, play the joy of that, the curiosity

0:56:54.000 --> 0:56:58.480
<v Speaker 1>of it, as you're not being in control that's been

0:56:58.760 --> 0:57:00.840
<v Speaker 1>a great teacher for me, not least because actually I

0:57:00.880 --> 0:57:06.080
<v Speaker 1>think kids you can't control them. Really, I mean, they

0:57:06.160 --> 0:57:10.239
<v Speaker 1>humble you every day, right they they totally kind of

0:57:10.280 --> 0:57:11.920
<v Speaker 1>you know, is that thing where you don't raise your kids,

0:57:11.920 --> 0:57:14.440
<v Speaker 1>they raise you? So I don't know, I think that

0:57:14.440 --> 0:57:16.840
<v Speaker 1>that's kind of something I'm trying to pass. It's on

0:57:16.920 --> 0:57:19.240
<v Speaker 1>from the critic to the to the cheerlead that to

0:57:19.280 --> 0:57:19.720
<v Speaker 1>the child.

0:57:19.920 --> 0:57:21.720
<v Speaker 2>Yeah, to the child. I like that. Yeah, there's this

0:57:22.360 --> 0:57:24.640
<v Speaker 2>there's this beautiful quote from Jorge Bernard Sure that I

0:57:24.680 --> 0:57:28.920
<v Speaker 2>love where he said we don't stop playing because we

0:57:28.920 --> 0:57:31.280
<v Speaker 2>get old. We get old because we stop playing. And

0:57:31.320 --> 0:57:33.760
<v Speaker 2>I love that, Like it's just it's so good because

0:57:33.760 --> 0:57:36.200
<v Speaker 2>I'm like, yeah, Like, that's why we feel old is

0:57:36.200 --> 0:57:38.560
<v Speaker 2>because we stop playing, we stop being curious, we stop

0:57:39.000 --> 0:57:43.000
<v Speaker 2>marveling at the greatness of a velcrow shoe, that simplicity.

0:57:43.520 --> 0:57:45.840
<v Speaker 2>And that's why time I was looking into actually, because

0:57:45.840 --> 0:57:47.880
<v Speaker 2>that's why as we get older. I'm sure you feel

0:57:47.880 --> 0:57:50.960
<v Speaker 2>this way too, time just flies. Every adult I talk to,

0:57:50.960 --> 0:57:52.520
<v Speaker 2>they're like, yeah, God, time's just going fast.

0:57:52.600 --> 0:57:57.800
<v Speaker 1>Apparently that is a proven fact that our brains subjectively

0:57:57.840 --> 0:57:59.960
<v Speaker 1>experience time differently as we get older.

0:58:00.200 --> 0:58:00.400
<v Speaker 2>Yes.

0:58:00.560 --> 0:58:05.280
<v Speaker 1>So in terms of subjectively the spread of our life

0:58:06.360 --> 0:58:08.760
<v Speaker 1>and how it feels to our brains is fifty percent

0:58:08.840 --> 0:58:11.439
<v Speaker 1>of our life is lived between the age of zero

0:58:11.520 --> 0:58:14.240
<v Speaker 1>and eight years old, which is crazy, that's like half

0:58:14.280 --> 0:58:17.120
<v Speaker 1>of it because of how a day feels when you're

0:58:17.120 --> 0:58:20.520
<v Speaker 1>a little kid, how expansive and huge it can feel,

0:58:21.320 --> 0:58:24.480
<v Speaker 1>and how quick a year can feel towards the tail end.

0:58:24.600 --> 0:58:27.000
<v Speaker 1>So yeah, as you're starting to feel more and more

0:58:27.040 --> 0:58:30.000
<v Speaker 1>conscious of time and its passage, like what is that

0:58:30.400 --> 0:58:33.760
<v Speaker 1>doing for you? Is that just means streamlining and focusing

0:58:33.760 --> 0:58:36.440
<v Speaker 1>on the things you really want to or how are

0:58:36.480 --> 0:58:37.840
<v Speaker 1>you managing with that?

0:58:38.200 --> 0:58:39.640
<v Speaker 2>At one point in my life, I listened to Steve

0:58:39.680 --> 0:58:42.840
<v Speaker 2>jobs is Standford commencement speech every day for nine months. Well,

0:58:42.880 --> 0:58:44.560
<v Speaker 2>in my opinion, it's the best speech I ever given.

0:58:44.600 --> 0:58:46.440
<v Speaker 2>Because he also knew he was going to die. So

0:58:46.520 --> 0:58:49.040
<v Speaker 2>I feel like when someone knows they're going to die,

0:58:49.160 --> 0:58:51.640
<v Speaker 2>it's that death awareness meditation, right, it's a big part

0:58:51.640 --> 0:58:53.720
<v Speaker 2>of the kind of yeah, yeah, when that strict tradition

0:58:53.800 --> 0:58:57.800
<v Speaker 2>in Eastern philosophy. Yeah, absolutely, and it's like every word mattered,

0:58:58.560 --> 0:59:01.760
<v Speaker 2>like he didn't that wasn't performing if you see him

0:59:01.760 --> 0:59:05.160
<v Speaker 2>do it. He also just reads it like deadpan, like

0:59:05.200 --> 0:59:08.680
<v Speaker 2>there's no performance, there's no emphasis, there's no poet, like

0:59:08.720 --> 0:59:11.040
<v Speaker 2>he's not trying. It's just truth. Yeah, because he knows

0:59:11.080 --> 0:59:12.880
<v Speaker 2>he's going to die. So it's like there's a so

0:59:12.960 --> 0:59:15.160
<v Speaker 2>I listened to that, and there's a line in it

0:59:15.200 --> 0:59:17.800
<v Speaker 2>that just goes like something like, and I'll butcher it.

0:59:17.880 --> 0:59:20.360
<v Speaker 2>Some people should listen to the real thing. But he

0:59:20.400 --> 0:59:25.160
<v Speaker 2>literally says something like every few days, if I check

0:59:25.200 --> 0:59:26.760
<v Speaker 2>him with myself and I ask myself, I look in

0:59:26.800 --> 0:59:28.960
<v Speaker 2>the mirror, like, am I doing what I want to do?

0:59:29.000 --> 0:59:31.800
<v Speaker 2>If this was my last day? And if after three

0:59:31.880 --> 0:59:34.840
<v Speaker 2>or four days the answer isn't this is what I

0:59:34.840 --> 0:59:36.880
<v Speaker 2>should be doing, then I know I've got something to change.

0:59:36.880 --> 0:59:38.920
<v Speaker 2>And I'm like, I don't think we can all live

0:59:38.960 --> 0:59:41.040
<v Speaker 2>like that all the time. I think there's you know,

0:59:41.040 --> 0:59:43.720
<v Speaker 2>people have responsibilities and pressures and whatever. But I think

0:59:43.720 --> 0:59:46.800
<v Speaker 2>there's truth to the idea of did you call the

0:59:46.800 --> 0:59:48.680
<v Speaker 2>person that you would call if it was your last day.

0:59:48.720 --> 0:59:51.200
<v Speaker 2>Did you talk to your partner in the way you

0:59:51.200 --> 0:59:52.560
<v Speaker 2>would if it was the last time you were going

0:59:52.600 --> 0:59:54.800
<v Speaker 2>to talk to them? Did you look at your kid

0:59:54.920 --> 0:59:56.840
<v Speaker 2>before you went out to work in a way that

0:59:57.120 --> 0:59:58.760
<v Speaker 2>you would want them to know was how much you

0:59:58.840 --> 1:00:01.320
<v Speaker 2>loved them, Like, I think all those things do matter.

1:00:02.320 --> 1:00:04.000
<v Speaker 2>That applies even if you've got to go to a

1:00:04.080 --> 1:00:05.959
<v Speaker 2>job every day and you've got to say hello to people.

1:00:05.960 --> 1:00:07.560
<v Speaker 2>It's like, did you behave with everyone in the way

1:00:07.560 --> 1:00:10.240
<v Speaker 2>that you want to be remembered? I think that is

1:00:10.320 --> 1:00:13.120
<v Speaker 2>important to me. And I think it's streamlining. I think

1:00:13.120 --> 1:00:15.120
<v Speaker 2>it's focusing. I think it's all those things, but really

1:00:15.160 --> 1:00:17.880
<v Speaker 2>it's more about it's less about what I do, and

1:00:17.920 --> 1:00:20.080
<v Speaker 2>it's more about who I am, and in that, what

1:00:20.320 --> 1:00:23.560
<v Speaker 2>is the spirit of my being. I've noticed versions of

1:00:23.600 --> 1:00:25.840
<v Speaker 2>that where like, in order to become successful, I've had

1:00:25.880 --> 1:00:28.520
<v Speaker 2>to be more technical, I've had to be more strategic,

1:00:28.560 --> 1:00:31.280
<v Speaker 2>I've had to be more organized, I've had to be

1:00:31.360 --> 1:00:34.200
<v Speaker 2>whatever whatever the words are. And then I go, I'm

1:00:34.240 --> 1:00:36.200
<v Speaker 2>just a guy who loves the heart, Like that's who

1:00:36.200 --> 1:00:37.880
<v Speaker 2>I am at the core of Like I'm just a

1:00:37.880 --> 1:00:40.440
<v Speaker 2>guy who just wants to like love and be loved.

1:00:40.480 --> 1:00:42.960
<v Speaker 2>Like that's who I am at my essence. And who

1:00:42.960 --> 1:00:45.080
<v Speaker 2>are the people who can take me back to that

1:00:45.800 --> 1:00:47.760
<v Speaker 2>in this crazy world where I have to be all

1:00:47.800 --> 1:00:50.160
<v Speaker 2>these other versions of myself in order to do the

1:00:50.240 --> 1:00:54.600
<v Speaker 2>thing people always say like, what's your favorite place? And

1:00:54.640 --> 1:00:57.000
<v Speaker 2>I'm like, I'm never looking for my favorite place. I'm

1:00:57.000 --> 1:00:59.480
<v Speaker 2>looking for my favorite people, because as long as I'm

1:00:59.520 --> 1:01:01.520
<v Speaker 2>with my favorite people, it doesn't matter where I am.

1:01:01.560 --> 1:01:06.880
<v Speaker 2>And so I'm looking for people actively always, yeah, that

1:01:07.360 --> 1:01:09.560
<v Speaker 2>keep taking me back to that place within my heart

1:01:09.960 --> 1:01:13.720
<v Speaker 2>and can do it quicker, more beautifully, more gracefully, more elegantly.

1:01:14.560 --> 1:01:17.840
<v Speaker 2>And I find I'm some of them are old friends

1:01:17.880 --> 1:01:19.680
<v Speaker 2>that have had for twenty twenty five years, yeah, And

1:01:19.720 --> 1:01:21.120
<v Speaker 2>some of them are new people that I just met

1:01:21.360 --> 1:01:25.000
<v Speaker 2>last year. People who can make you more yourself yeah yeah, yeah,

1:01:25.040 --> 1:01:27.880
<v Speaker 2>people who can make you forget yourself. Yeah. People who

1:01:27.920 --> 1:01:30.560
<v Speaker 2>go beyond the performance of yeah yeah yeah, like the

1:01:30.640 --> 1:01:32.960
<v Speaker 2>person who's not getting you to play up to your

1:01:33.000 --> 1:01:35.640
<v Speaker 2>avatar or you're you know. And so I'm looking I'm

1:01:35.640 --> 1:01:38.120
<v Speaker 2>always looking to not collectors in this. I don't need

1:01:38.120 --> 1:01:40.200
<v Speaker 2>a million of those people. You've got to find a

1:01:40.200 --> 1:01:42.880
<v Speaker 2>few people that you just drop in your nervous system

1:01:42.880 --> 1:01:47.320
<v Speaker 2>calms down. You know, the active mind switch is so important,

1:01:47.480 --> 1:01:48.080
<v Speaker 2>so important.

1:01:48.120 --> 1:01:49.880
<v Speaker 1>It's interesting you say that because you know we're in

1:01:49.960 --> 1:01:52.040
<v Speaker 1>LA right now, and I had a very kind of

1:01:52.120 --> 1:01:55.320
<v Speaker 1>like you're making me think about this because I had

1:01:55.320 --> 1:01:57.720
<v Speaker 1>this narrative where it was like, I don't like it,

1:01:58.280 --> 1:01:59.840
<v Speaker 1>and you're actually making me think about this. Is like,

1:02:00.000 --> 1:02:01.880
<v Speaker 1>there are a periods of time when I've ador lay

1:02:03.120 --> 1:02:05.240
<v Speaker 1>and the thing that was surprising to me now is

1:02:05.320 --> 1:02:07.120
<v Speaker 1>just before coming here, I was like, oh, I gotta

1:02:07.120 --> 1:02:10.400
<v Speaker 1>go to La, man, being from London like walking, you know,

1:02:10.560 --> 1:02:13.040
<v Speaker 1>like driving and everything spread out and I was like,

1:02:13.080 --> 1:02:16.040
<v Speaker 1>you know, see any and all these kind of cliched criticisms, right,

1:02:16.720 --> 1:02:20.920
<v Speaker 1>And yet I walk it out today in La absolutely

1:02:20.920 --> 1:02:22.439
<v Speaker 1>loving it because.

1:02:23.640 --> 1:02:25.160
<v Speaker 2>With my wife, with my.

1:02:25.160 --> 1:02:29.720
<v Speaker 1>Kid, I'm with family, you know, family has come to visit.

1:02:30.240 --> 1:02:35.240
<v Speaker 1>The house is full, and it's suddenly like being.

1:02:35.080 --> 1:02:38.400
<v Speaker 2>Back as a kid, surrounded by clapping aunties or whatever,

1:02:38.440 --> 1:02:39.960
<v Speaker 2>you know what I mean. It was just it just.

1:02:39.800 --> 1:02:44.480
<v Speaker 1>Feels like that environment. It feels like home. And absolutely

1:02:44.480 --> 1:02:46.360
<v Speaker 1>it's the people, man, it's the people that made the

1:02:46.360 --> 1:02:49.200
<v Speaker 1>place one hundred percent. And yeah, I was kind of

1:02:49.200 --> 1:02:51.400
<v Speaker 1>confronted with that realization this morning. I was like, oh, yeah,

1:02:51.400 --> 1:02:53.640
<v Speaker 1>I've just slipped into this kind of lazy narrative. It's like,

1:02:54.520 --> 1:02:55.440
<v Speaker 1>it's not what it's about.

1:02:55.720 --> 1:02:58.040
<v Speaker 2>Yeah. And the time piece too that you brought up

1:02:58.160 --> 1:02:59.880
<v Speaker 2>that I think is a really valuable thing. It's like,

1:03:00.320 --> 1:03:03.280
<v Speaker 2>how much can I not try and fill time? And

1:03:03.280 --> 1:03:05.400
<v Speaker 2>how much can I not try and be distracted? I

1:03:05.440 --> 1:03:08.720
<v Speaker 2>find it hard, like kind of doing nothing. Yeah, something

1:03:08.760 --> 1:03:14.080
<v Speaker 2>that is starting to help is reading. I'm very poorly read. Nah,

1:03:14.160 --> 1:03:17.120
<v Speaker 2>I don't believe that. Yeah, I kind of through your work.

1:03:17.160 --> 1:03:18.479
<v Speaker 2>I would like I pick up.

1:03:18.360 --> 1:03:21.320
<v Speaker 1>A lot of things in like just a lot of

1:03:21.400 --> 1:03:23.480
<v Speaker 1>music in the podcast, I watched talks.

1:03:23.520 --> 1:03:27.200
<v Speaker 2>I go to talks, I talk to people. But I

1:03:27.240 --> 1:03:31.040
<v Speaker 2>had like growing up crazy ADHD and I'll get into

1:03:31.040 --> 1:03:32.680
<v Speaker 2>a lot of trouble at school. Now I look back,

1:03:32.720 --> 1:03:35.000
<v Speaker 2>I'm like, oh, of course that's what that was. And

1:03:35.560 --> 1:03:37.640
<v Speaker 2>you know there's loads of different ways in which that

1:03:37.840 --> 1:03:41.480
<v Speaker 2>manifest So sitting down to read a book was like torture.

1:03:42.920 --> 1:03:45.840
<v Speaker 2>It was historically again the narrative, oh I don't read.

1:03:45.880 --> 1:03:46.439
<v Speaker 2>I can't read.

1:03:46.840 --> 1:03:50.000
<v Speaker 1>Recently, particularly being married to a novelist, that was like,

1:03:50.520 --> 1:03:51.920
<v Speaker 1>this is a bit of a deal breaker.

1:03:52.240 --> 1:03:54.720
<v Speaker 2>You need to be reading books. At least read my book.

1:03:55.000 --> 1:03:56.720
<v Speaker 2>I was like, Okay, I gotta sit down and do this.

1:03:57.600 --> 1:04:00.360
<v Speaker 1>That is the thing that is allowing me to like

1:04:00.480 --> 1:04:03.560
<v Speaker 1>sit and kind of do nothing. Again, it's forgetting myself,

1:04:03.960 --> 1:04:06.280
<v Speaker 1>you know what. I mean, but I otherwise struggle with it.

1:04:06.320 --> 1:04:09.200
<v Speaker 1>I can very easily fill time, create a new idea.

1:04:09.760 --> 1:04:11.680
<v Speaker 1>Now let's progress it. What if we do that? What

1:04:11.760 --> 1:04:13.920
<v Speaker 1>if we and I'm sure I don't know. How do

1:04:13.960 --> 1:04:14.520
<v Speaker 1>you manage that?

1:04:14.640 --> 1:04:17.560
<v Speaker 2>Is that something that you're also navigated? Had to set

1:04:17.640 --> 1:04:19.320
<v Speaker 2>rules around it? Because I'm like that as well. I

1:04:19.320 --> 1:04:22.080
<v Speaker 2>feel like I'm a creative brain. I like building stuff,

1:04:22.080 --> 1:04:23.920
<v Speaker 2>I like playing with stuff. But I had to start

1:04:24.000 --> 1:04:27.920
<v Speaker 2>just building real parameters around that. Where and what do

1:04:28.000 --> 1:04:30.080
<v Speaker 2>you mean? Like as in you don't work after six pm?

1:04:30.400 --> 1:04:32.840
<v Speaker 2>Or like yeah, it's like I won't think about work

1:04:32.920 --> 1:04:35.320
<v Speaker 2>or be on my phone after six pm. Because to me,

1:04:35.480 --> 1:04:37.840
<v Speaker 2>that rest and renewal is where the best ideas come out.

1:04:37.880 --> 1:04:41.320
<v Speaker 2>Talking about flow state, I can't invent flow, I can't

1:04:41.360 --> 1:04:44.280
<v Speaker 2>engineer it, I can't manufacture it, and so for it

1:04:44.320 --> 1:04:46.760
<v Speaker 2>to exist, I need to be in this lucid state

1:04:47.400 --> 1:04:52.120
<v Speaker 2>where it said something that randomly allowed for me to

1:04:52.160 --> 1:04:54.560
<v Speaker 2>be inspired at eight pm and it came up and

1:04:54.600 --> 1:04:57.160
<v Speaker 2>that's fine, but I don't need to act on it immediately.

1:04:57.240 --> 1:04:59.120
<v Speaker 2>I just need to let it breathe and let it sit.

1:04:59.440 --> 1:05:01.440
<v Speaker 1>Letting it sit, best ideas come on the toilets see

1:05:01.440 --> 1:05:04.000
<v Speaker 1>bro in the shower and there's actually we started taking

1:05:04.000 --> 1:05:04.920
<v Speaker 1>our phones to the toilets.

1:05:04.960 --> 1:05:07.800
<v Speaker 2>The toilets now not the creative meccha used to be,

1:05:08.000 --> 1:05:11.720
<v Speaker 2>but the shower man shower is always where you got Yeah,

1:05:11.760 --> 1:05:15.439
<v Speaker 2>and actually, just to give Eliott's flowers, driving has been

1:05:15.760 --> 1:05:17.960
<v Speaker 2>great for me. I agree in that sense where you're

1:05:18.000 --> 1:05:22.160
<v Speaker 2>just going on these long drives and you allow the

1:05:22.320 --> 1:05:25.160
<v Speaker 2>thing to bubble up. David Lynch to talk about the fish, right,

1:05:25.360 --> 1:05:27.400
<v Speaker 2>the fish that we just swim to the surface. Sometimes

1:05:27.400 --> 1:05:46.120
<v Speaker 2>if you could just allow the water to be still enough. Riz,

1:05:46.120 --> 1:05:47.840
<v Speaker 2>I want to do a certain question for you that

1:05:47.880 --> 1:05:50.280
<v Speaker 2>we've got that speak about everything we've been talking about.

1:05:50.280 --> 1:05:52.280
<v Speaker 2>But we're going to do them as not rapid fire,

1:05:52.320 --> 1:05:55.560
<v Speaker 2>but we're going to do them as quicker fire. Yeah. Yeah,

1:05:55.640 --> 1:05:57.520
<v Speaker 2>not line rambling. I don't want you no no, no,

1:05:57.560 --> 1:05:59.640
<v Speaker 2>you can give longer answers, but I want to kind

1:05:59.640 --> 1:06:02.240
<v Speaker 2>of get out from you. So what's the hardest mask

1:06:02.320 --> 1:06:03.200
<v Speaker 2>you've had to take off?

1:06:04.040 --> 1:06:09.240
<v Speaker 1>I think it was probably around my health, Yeah, you know,

1:06:09.600 --> 1:06:11.960
<v Speaker 1>kind of letting people into that even if it was happening.

1:06:12.160 --> 1:06:14.280
<v Speaker 1>I was trying to keep people at a distance. I

1:06:14.280 --> 1:06:16.160
<v Speaker 1>didn't want people to see me like that.

1:06:16.480 --> 1:06:18.800
<v Speaker 2>Yeah. Seely if I thought I was like if I

1:06:18.880 --> 1:06:20.800
<v Speaker 2>might die, then I don't want people to remember me

1:06:20.920 --> 1:06:23.360
<v Speaker 2>like this almost you know, So I think it was that.

1:06:23.400 --> 1:06:25.360
<v Speaker 2>I think it was when I was at my most vulnerable,

1:06:25.560 --> 1:06:28.160
<v Speaker 2>letting people in on what was happening, and starting to

1:06:28.200 --> 1:06:31.000
<v Speaker 2>slowly share that what part of you still feels like

1:06:31.040 --> 1:06:34.280
<v Speaker 2>it doesn't belong different parts of me in every place

1:06:34.320 --> 1:06:36.840
<v Speaker 2>that I go to. That's interesting. Yeah, and I think

1:06:36.880 --> 1:06:38.520
<v Speaker 2>a lot of people feel like that. Lot of creative

1:06:38.520 --> 1:06:41.600
<v Speaker 2>people feel like that. I've learned to embrace that. Actually,

1:06:41.800 --> 1:06:45.160
<v Speaker 2>I actually feel like having that slight outsiders perspective is

1:06:46.800 --> 1:06:49.160
<v Speaker 2>kind of fun. Yeah, it allows me to enjoy things

1:06:49.200 --> 1:06:51.760
<v Speaker 2>at a distance as well. But yeah, I mean all

1:06:51.800 --> 1:06:56.760
<v Speaker 2>the time. I mean, ah, you know, I remember going

1:06:56.800 --> 1:06:59.880
<v Speaker 2>to meet the Queen and accidentally trying to fist bumper. Ah,

1:07:00.040 --> 1:07:00.800
<v Speaker 2>that's so good.

1:07:01.240 --> 1:07:04.880
<v Speaker 1>It was like a British film industry reception. Everyone lines up.

1:07:04.960 --> 1:07:06.920
<v Speaker 1>She put her hand out like this. From the angle

1:07:06.920 --> 1:07:08.560
<v Speaker 1>that I was at, I thought she was going like this.

1:07:08.680 --> 1:07:11.800
<v Speaker 1>I went like this, as security went like this, ended

1:07:11.880 --> 1:07:12.680
<v Speaker 1>up just going like this.

1:07:13.120 --> 1:07:14.280
<v Speaker 2>You know. It was super weird.

1:07:15.160 --> 1:07:18.360
<v Speaker 1>Yeah, a ring, So I don't know, man, like this

1:07:19.160 --> 1:07:20.800
<v Speaker 1>this is all these kind of moments of feeling like

1:07:20.800 --> 1:07:23.080
<v Speaker 1>a fish out of water that now I actually kind

1:07:23.120 --> 1:07:26.880
<v Speaker 1>of like, I quite enjoy being like, where am I?

1:07:27.160 --> 1:07:30.000
<v Speaker 2>What is this? You know, something you can laugh about later. Yeah,

1:07:30.000 --> 1:07:32.720
<v Speaker 2>it's a better story too, I think so. Yeah, if

1:07:32.720 --> 1:07:35.040
<v Speaker 2>you felt totally comfortable everywhere you went, and you're probably

1:07:35.040 --> 1:07:37.280
<v Speaker 2>not in the right place, David Bowie says, this thing

1:07:37.360 --> 1:07:39.080
<v Speaker 2>of is when you can't feel the bottom of the

1:07:39.080 --> 1:07:41.160
<v Speaker 2>swimming pool. Is you know you're in the right place.

1:07:41.480 --> 1:07:43.720
<v Speaker 2>You know you're slightly out of the depth working it out.

1:07:43.920 --> 1:07:46.560
<v Speaker 2>That's beautiful. I love that. That's one of the reasons

1:07:46.560 --> 1:07:49.120
<v Speaker 2>why I've I actually liked living in LA because I'm

1:07:49.160 --> 1:07:51.959
<v Speaker 2>reminded of my insignificance daily because it's so big, because

1:07:52.000 --> 1:07:53.840
<v Speaker 2>it's so big, and I go to an event and

1:07:53.920 --> 1:07:56.280
<v Speaker 2>I'm the least important person in the room, and I

1:07:56.320 --> 1:08:00.640
<v Speaker 2>love it because the only conversation I'll have is meaningful

1:08:00.640 --> 1:08:03.200
<v Speaker 2>one because the only person who's aware of me is

1:08:03.240 --> 1:08:05.680
<v Speaker 2>someone who's connected to the kind of work I do well,

1:08:05.760 --> 1:08:08.560
<v Speaker 2>and then that allows me to bask in the glory

1:08:08.600 --> 1:08:10.520
<v Speaker 2>of the rarity of that human and the intraction we

1:08:10.640 --> 1:08:13.000
<v Speaker 2>just had. So I tried to belong to one person

1:08:13.440 --> 1:08:15.560
<v Speaker 2>then belong to a room or a place or a space,

1:08:15.880 --> 1:08:17.880
<v Speaker 2>because belonging to one person is kind of all we're

1:08:17.880 --> 1:08:20.200
<v Speaker 2>looking for anyway. It's like when you meet one person

1:08:20.240 --> 1:08:23.000
<v Speaker 2>and you go, oh god, even like you know we're

1:08:23.000 --> 1:08:24.680
<v Speaker 2>from the same area, like you know, we know the

1:08:24.720 --> 1:08:28.000
<v Speaker 2>same people. Like that to me in a busy, big

1:08:28.120 --> 1:08:32.960
<v Speaker 2>room is like pure joy that I know. Even the

1:08:33.000 --> 1:08:35.160
<v Speaker 2>person winning an award on stages you've rightly just said,

1:08:35.240 --> 1:08:39.160
<v Speaker 2>isn't even feeling yeah, And so it's not being celebrated

1:08:39.160 --> 1:08:41.640
<v Speaker 2>that it gives us joy. It's not belonging to a

1:08:41.680 --> 1:08:44.080
<v Speaker 2>whole room that gives us joy. It's connectious. It's one

1:08:44.120 --> 1:08:46.439
<v Speaker 2>person that lives to you, and you go, we're from

1:08:46.479 --> 1:08:48.240
<v Speaker 2>the same place, we believe in the same things, we

1:08:48.280 --> 1:08:50.840
<v Speaker 2>care about whatever whatever that may be. Or I had

1:08:50.840 --> 1:08:53.240
<v Speaker 2>a really good debate with someone that engaged me in

1:08:53.280 --> 1:08:55.320
<v Speaker 2>a really curious way and we don't agree. It can

1:08:55.360 --> 1:08:57.519
<v Speaker 2>be so overwhelming in those rooms, can't it. Where like

1:08:57.560 --> 1:08:59.280
<v Speaker 2>you're chatting to people and you feel that everyone's like

1:08:59.320 --> 1:09:00.920
<v Speaker 2>looking over his should and see if there's someone else

1:09:00.960 --> 1:09:03.360
<v Speaker 2>to talk to, and it's like pinball. It's like a

1:09:03.439 --> 1:09:07.559
<v Speaker 2>social pinball, but finding a center in those rooms, finding

1:09:07.560 --> 1:09:11.880
<v Speaker 2>a kind of a rooted place to drop into. Yeah,

1:09:11.920 --> 1:09:13.760
<v Speaker 2>that's the way to do it. Yeah. I always say

1:09:13.800 --> 1:09:15.160
<v Speaker 2>to God, I'm like, I just want to meet the

1:09:15.160 --> 1:09:17.320
<v Speaker 2>one person you want me to meet today, And that's

1:09:17.360 --> 1:09:19.080
<v Speaker 2>how I walk into a room. I love that. I

1:09:19.120 --> 1:09:22.000
<v Speaker 2>always meet that person and it's always like becomes a friendship,

1:09:22.120 --> 1:09:23.960
<v Speaker 2>or we had a great conversation and we don't talk

1:09:23.960 --> 1:09:26.120
<v Speaker 2>ever again, or and it's just like, yeah, God, like

1:09:26.160 --> 1:09:28.320
<v Speaker 2>I'm here for you. So you just introduced me to

1:09:28.360 --> 1:09:29.920
<v Speaker 2>the one person you want to introduce me to you

1:09:30.320 --> 1:09:32.240
<v Speaker 2>and it Yeah, that that kind of carries me. So

1:09:32.840 --> 1:09:35.840
<v Speaker 2>this one's a good one. So when was the last

1:09:35.840 --> 1:09:37.080
<v Speaker 2>time you tried to people? Please?

1:09:37.320 --> 1:09:40.600
<v Speaker 1>This is going to sound like a small thing, but

1:09:40.840 --> 1:09:44.640
<v Speaker 1>clothes matter to me a lot me too, Man. I

1:09:44.640 --> 1:09:46.519
<v Speaker 1>grew on a Wembley market where they sold all the

1:09:46.520 --> 1:09:47.559
<v Speaker 1>fake designer clothes.

1:09:48.000 --> 1:09:50.040
<v Speaker 2>Yeah, so it's all about that. Would go and buy

1:09:50.080 --> 1:09:51.760
<v Speaker 2>some and we'd sell them and we got you know,

1:09:51.800 --> 1:09:53.320
<v Speaker 2>and try and buy some real ones, and I do

1:09:53.320 --> 1:09:54.760
<v Speaker 2>you know, we were just kind of obsessed with it,

1:09:54.800 --> 1:09:58.240
<v Speaker 2>you know, as teenagers trying to wear the mask or

1:09:58.280 --> 1:10:00.880
<v Speaker 2>having the costume or find worth whatever it is. Now

1:10:00.880 --> 1:10:04.040
<v Speaker 2>I see it more as a kind of expression to myself. Recently,

1:10:04.439 --> 1:10:07.479
<v Speaker 2>I was going to do a talk show or something

1:10:08.040 --> 1:10:11.240
<v Speaker 2>and I said, I shouldn't wear that outfit. That's to

1:10:11.479 --> 1:10:14.760
<v Speaker 2>me in a weird way. I was like, that's I

1:10:14.840 --> 1:10:18.360
<v Speaker 2>need to meet the audience where they're at. Maybe they

1:10:18.360 --> 1:10:21.640
<v Speaker 2>haven't seen a show like this or have related to

1:10:21.680 --> 1:10:25.439
<v Speaker 2>someone like me from my background. I'm doing something maybe targeting,

1:10:25.560 --> 1:10:28.320
<v Speaker 2>like you know, it's Middle America or something. And I

1:10:29.080 --> 1:10:32.360
<v Speaker 2>tried to dilute down what I would wear and who

1:10:32.400 --> 1:10:35.880
<v Speaker 2>I would be, And luckily, when I was wearing things,

1:10:35.880 --> 1:10:38.840
<v Speaker 2>I was like, oh the hell is this what am

1:10:38.880 --> 1:10:41.040
<v Speaker 2>I doing? And I took it off.

1:10:41.040 --> 1:10:43.200
<v Speaker 1>But I remember, and I remember actually in that moment

1:10:43.200 --> 1:10:45.400
<v Speaker 1>being quite surprised, like, Oh, that's still really that's just

1:10:45.600 --> 1:10:48.920
<v Speaker 1>still a really strong instinct to do that, to edit

1:10:48.960 --> 1:10:50.320
<v Speaker 1>and censor myself in that way.

1:10:50.360 --> 1:10:52.479
<v Speaker 2>It sounds like a small thing. But do you think, though,

1:10:52.479 --> 1:10:54.320
<v Speaker 2>you only get away with being able to make that

1:10:54.479 --> 1:10:55.680
<v Speaker 2>choice when you're successful.

1:10:56.000 --> 1:10:57.639
<v Speaker 1>I think chicken and egg. I think the people who

1:10:57.640 --> 1:11:00.840
<v Speaker 1>become the most successful the people who most unapologize themselves.

1:11:01.040 --> 1:11:04.160
<v Speaker 2>I love that. What a great answer, because the specificity

1:11:04.439 --> 1:11:07.880
<v Speaker 2>and the honesty and the authenticity is what people are

1:11:08.000 --> 1:11:11.160
<v Speaker 2>attracted to. Just feels real, you know. That's the narrative again.

1:11:11.200 --> 1:11:14.240
<v Speaker 2>We tell ourselves, Oh, I'm when I'm successful, then I'll

1:11:14.280 --> 1:11:16.439
<v Speaker 2>be myself when people they sent me, I'll be me.

1:11:17.240 --> 1:11:19.840
<v Speaker 2>If you be you, then people will accept you. Yeah. Yea,

1:11:20.040 --> 1:11:22.360
<v Speaker 2>so well said man. So well said, I feel like

1:11:22.760 --> 1:11:24.559
<v Speaker 2>before we go to the final five, which is our

1:11:25.280 --> 1:11:27.280
<v Speaker 2>Rabbi Fire, I feel like we have to give a

1:11:27.320 --> 1:11:29.799
<v Speaker 2>bunch of shout outs to places in north and Northwest

1:11:29.840 --> 1:11:31.840
<v Speaker 2>London there we grew up around because we've got to

1:11:31.880 --> 1:11:33.800
<v Speaker 2>go Niche. We were talking about this before. We were like,

1:11:34.160 --> 1:11:37.040
<v Speaker 2>we could have done a whole interview about north Northwest

1:11:37.080 --> 1:11:39.439
<v Speaker 2>London and no one else would have got us apart

1:11:39.439 --> 1:11:41.559
<v Speaker 2>from our hometown, which we love. So this is for

1:11:41.600 --> 1:11:44.960
<v Speaker 2>the fifteen people that know exactly what we're talking about.

1:11:44.960 --> 1:11:46.200
<v Speaker 2>I'm going to start with the what I said to

1:11:46.240 --> 1:11:49.599
<v Speaker 2>earlier Kebabish on the Healing Road.

1:11:49.680 --> 1:11:52.439
<v Speaker 1>Yeah, barbish is literally a place that I shout out

1:11:52.479 --> 1:11:53.479
<v Speaker 1>on my last rap song.

1:11:53.560 --> 1:11:54.840
<v Speaker 2>Do you know what when I said that to you earlier,

1:11:54.840 --> 1:11:55.720
<v Speaker 2>I didn't even know that.

1:11:55.960 --> 1:11:58.240
<v Speaker 1>Just did the tract will be good with cassies that

1:11:58.320 --> 1:12:02.160
<v Speaker 1>it's on the Bait soundtrack actually I name check Cabarbage specifically,

1:12:02.200 --> 1:12:04.679
<v Speaker 1>and the amount of people from my past who reached

1:12:04.680 --> 1:12:07.240
<v Speaker 1>out and texted me like, bro, barbish.

1:12:07.240 --> 1:12:07.960
<v Speaker 2>You remember those.

1:12:07.880 --> 1:12:11.120
<v Speaker 1>Days when we used to go barbage the garlic. Mao,

1:12:11.640 --> 1:12:14.559
<v Speaker 1>my mouth is watering. Is I'm talking? It's actually the

1:12:14.640 --> 1:12:19.240
<v Speaker 1>non it's the freshness of the non shower barbage eating road. Okay, yeah,

1:12:19.240 --> 1:12:21.200
<v Speaker 1>that's a good one. What about well you Saint and

1:12:21.479 --> 1:12:24.200
<v Speaker 1>or Saint George's. These are two shopping malls in Harrow

1:12:24.240 --> 1:12:27.000
<v Speaker 1>in northwest London. Right whichever one the girl I was

1:12:27.040 --> 1:12:32.439
<v Speaker 1>dating wanted to go to. Yeah, whichever, all right, So

1:12:32.479 --> 1:12:33.160
<v Speaker 1>that's a good one.

1:12:33.240 --> 1:12:33.400
<v Speaker 2>Yeah.

1:12:34.240 --> 1:12:37.599
<v Speaker 1>I was actually saying again to shout out this area

1:12:37.640 --> 1:12:40.960
<v Speaker 1>in London. Its northwest London. We have all the best jays.

1:12:41.520 --> 1:12:46.040
<v Speaker 1>We have Jay Sean, j Paul and Jayshay. It's the

1:12:46.040 --> 1:12:48.400
<v Speaker 1>Holy Trinity, man, it's the Holy Brown Trinity.

1:12:50.000 --> 1:12:51.320
<v Speaker 2>And then we have Risen de Patel.

1:12:51.960 --> 1:12:54.519
<v Speaker 1>Yes, we're also there holding on a fort Rainer's Lane,

1:12:54.760 --> 1:12:58.000
<v Speaker 1>Sudbury Town. So but it's interesting. It's this kind of

1:12:58.040 --> 1:13:02.240
<v Speaker 1>little pocket corner of the world. There's recuper multicultural, you know.

1:13:02.280 --> 1:13:04.120
<v Speaker 1>Because of that, I think it's like a real creative

1:13:04.120 --> 1:13:06.200
<v Speaker 1>hotbed and you get some interesting stuff happening here.

1:13:06.240 --> 1:13:11.160
<v Speaker 2>Yeah, Anthony Joshua from exactly from what for? Yeah, exactly.

1:13:11.240 --> 1:13:13.360
<v Speaker 2>Sitting down with you is like it is sitting down

1:13:13.360 --> 1:13:15.280
<v Speaker 2>with an old friend. Like it feels that way because

1:13:15.800 --> 1:13:18.240
<v Speaker 2>the schools you went to, the people we grow up around,

1:13:18.640 --> 1:13:20.559
<v Speaker 2>friends and family. But Riz, you've been amazing to talk

1:13:20.600 --> 1:13:22.559
<v Speaker 2>to you today. Honestly, this is an absolute honor. This

1:13:22.720 --> 1:13:27.320
<v Speaker 2>is beyond my expectations to get your openness, your honesty,

1:13:27.320 --> 1:13:31.880
<v Speaker 2>your vulnerability. The show Bait is a winner already. Can't

1:13:31.880 --> 1:13:33.320
<v Speaker 2>wait for more people to watch it. I can't wait

1:13:33.360 --> 1:13:34.880
<v Speaker 2>for you. I mean, I know you've got Digger coming

1:13:34.920 --> 1:13:37.879
<v Speaker 2>out this year. You've got you know, Hamlet that's out already,

1:13:38.000 --> 1:13:41.080
<v Speaker 2>Like it's I feel like, you know, just keeps becoming

1:13:41.120 --> 1:13:43.639
<v Speaker 2>more and more your year for actually putting out real expression.

1:13:44.360 --> 1:13:45.880
<v Speaker 2>I appreciate you trying to receive it. There we go,

1:13:46.479 --> 1:13:50.519
<v Speaker 2>h thank you, appreciate you. But we end every interview

1:13:50.520 --> 1:13:52.439
<v Speaker 2>with the final five. These questions have to be answered

1:13:52.439 --> 1:13:55.280
<v Speaker 2>in one sentence maximum. Oh God, here we go. So, Riz,

1:13:55.560 --> 1:13:58.080
<v Speaker 2>these are your final five, brought to you by State Farm.

1:13:58.400 --> 1:14:01.280
<v Speaker 2>The first question is, what is the best advice you've

1:14:01.280 --> 1:14:03.960
<v Speaker 2>ever heard or received. Idris Elba once said to me,

1:14:04.240 --> 1:14:07.920
<v Speaker 2>categorize yourself, not explain.

1:14:08.120 --> 1:14:10.479
<v Speaker 1>I'd hear a glass ceiling in my career in the UK.

1:14:10.840 --> 1:14:12.479
<v Speaker 1>He was like, you should go to America. I'm like, bro,

1:14:12.560 --> 1:14:14.240
<v Speaker 1>well they're gonna do with a guy like me over there.

1:14:15.160 --> 1:14:17.800
<v Speaker 1>You don't do nothing. I'm this, They don't have that,

1:14:18.600 --> 1:14:21.960
<v Speaker 1>they have that. I'm not this anyway. Categorize yourself, not

1:14:22.200 --> 1:14:24.840
<v Speaker 1>my friend. And actually when you do that, you're doing

1:14:24.880 --> 1:14:29.280
<v Speaker 1>other people's work for them. It's about the limitations people

1:14:29.280 --> 1:14:31.479
<v Speaker 1>placed on you, how we internalize them, and then we

1:14:31.520 --> 1:14:34.479
<v Speaker 1>perpetuate that narrative and going I'm this, this is my lane,

1:14:34.560 --> 1:14:36.960
<v Speaker 1>I'm this flavor. There's so many different sides to who

1:14:36.960 --> 1:14:39.680
<v Speaker 1>you are. I told him that recently and he was like,

1:14:39.760 --> 1:14:41.200
<v Speaker 1>I was like, bro, you remember that conversation.

1:14:41.280 --> 1:14:43.479
<v Speaker 2>He was like, nah, don't memory of that. I was like, great,

1:14:43.479 --> 1:14:44.240
<v Speaker 2>thanks well bro.

1:14:45.479 --> 1:14:48.000
<v Speaker 1>But in's those throwaway moments right when people kind of

1:14:48.040 --> 1:14:50.840
<v Speaker 1>like see you differently to how you used to being seen.

1:14:51.040 --> 1:14:53.160
<v Speaker 2>Did you feel that, like, was that hard? I know

1:14:53.200 --> 1:14:55.880
<v Speaker 2>the representation conversations ever played. I know those conversations have

1:14:55.880 --> 1:14:58.640
<v Speaker 2>happened of just like you know, making it as a

1:14:58.680 --> 1:15:02.360
<v Speaker 2>brown man in Hollywood. You've done that, but what is

1:15:02.400 --> 1:15:05.479
<v Speaker 2>the reality of that? Because we say that and then

1:15:05.479 --> 1:15:07.080
<v Speaker 2>you're like, well, wait a minute, Actually, no, I haven't

1:15:07.080 --> 1:15:07.880
<v Speaker 2>done that because I.

1:15:07.840 --> 1:15:11.439
<v Speaker 1>Think that there's a reality that for women, for people

1:15:11.439 --> 1:15:14.840
<v Speaker 1>of color, for people who are differently abled, there is

1:15:14.880 --> 1:15:19.040
<v Speaker 1>a lot more resistance. I definitely do feel like sometimes

1:15:19.040 --> 1:15:22.080
<v Speaker 1>I have to work, you know, twice as hard to

1:15:22.120 --> 1:15:25.280
<v Speaker 1>get half as far. But I'm also kind of starting

1:15:25.320 --> 1:15:31.120
<v Speaker 1>to feel like that gives my journey more meaning to me.

1:15:31.280 --> 1:15:33.679
<v Speaker 1>But I know for a fact also for many others,

1:15:34.120 --> 1:15:36.320
<v Speaker 1>you know, and that actually I think more and more

1:15:36.360 --> 1:15:37.960
<v Speaker 1>friction is what gives life.

1:15:38.000 --> 1:15:38.559
<v Speaker 2>It's meaning.

1:15:39.160 --> 1:15:41.680
<v Speaker 1>You know, you order mean on delivery, it does not

1:15:41.760 --> 1:15:43.759
<v Speaker 1>taste the same as you've taken that time to cook

1:15:43.800 --> 1:15:48.280
<v Speaker 1>that for yourself, shout delivery. I'm not saying that I

1:15:48.520 --> 1:15:50.840
<v Speaker 1>don't do that, but I'm just kind of like, I

1:15:50.920 --> 1:15:54.400
<v Speaker 1>just feel like it's what's given my journey. It's it's

1:15:54.640 --> 1:15:58.000
<v Speaker 1>meaning for me and I know for others, So I

1:15:58.560 --> 1:16:00.559
<v Speaker 1>wouldn't change it. I think for long time i'd say

1:16:00.560 --> 1:16:02.080
<v Speaker 1>I wish I could swap that out, wish I could

1:16:02.120 --> 1:16:04.280
<v Speaker 1>make that different, But I don't feel that way anymore.

1:16:04.400 --> 1:16:07.160
<v Speaker 2>What advice would you give to someone who is a

1:16:07.200 --> 1:16:12.200
<v Speaker 2>person of color, differently abled, who is a woman agenda

1:16:12.240 --> 1:16:15.559
<v Speaker 2>that may have any of these experiences, what would you

1:16:15.600 --> 1:16:18.240
<v Speaker 2>say to them? Because I think the bitterness, the pain,

1:16:18.360 --> 1:16:22.400
<v Speaker 2>the rejection real is real. It's real, it's justified, it's

1:16:22.479 --> 1:16:25.200
<v Speaker 2>not imagined. I don't want to gas like anyone who's

1:16:25.240 --> 1:16:28.000
<v Speaker 2>going through that. It's hard. I would say, you know,

1:16:28.120 --> 1:16:30.320
<v Speaker 2>my experience is like the gift and the curse are

1:16:30.360 --> 1:16:35.400
<v Speaker 2>usually the same thing. You Losing your voice has made

1:16:35.439 --> 1:16:38.280
<v Speaker 2>you so conscious of what you're communicating and how and

1:16:38.280 --> 1:16:41.360
<v Speaker 2>the words you're choosing. There's so many examples I can

1:16:41.400 --> 1:16:43.880
<v Speaker 2>think of in my own journey where the thing that

1:16:43.920 --> 1:16:46.480
<v Speaker 2>I thought was blocking me, if I just leaned into it,

1:16:46.479 --> 1:16:48.720
<v Speaker 2>it could unlock something. And I would say to all

1:16:48.760 --> 1:16:54.000
<v Speaker 2>of those people, the thing about you is different is

1:16:54.000 --> 1:16:57.040
<v Speaker 2>an obstacle in certain ways, but it's also the key,

1:16:57.840 --> 1:17:00.519
<v Speaker 2>and I would say, lean into the specificity of your

1:17:00.600 --> 1:17:03.920
<v Speaker 2>experience of who you are. You know, I went to

1:17:04.439 --> 1:17:07.720
<v Speaker 2>Oxford University and felt very out of place there on

1:17:07.800 --> 1:17:11.599
<v Speaker 2>many different levels. And my experience there taught me something,

1:17:11.600 --> 1:17:13.840
<v Speaker 2>which is actually because I was thinking about quitting after

1:17:13.840 --> 1:17:15.360
<v Speaker 2>the first month, I was like what the hell am

1:17:15.400 --> 1:17:17.840
<v Speaker 2>I doing here? Kind of had a mental health kind

1:17:17.840 --> 1:17:21.400
<v Speaker 2>of breakdown almost over there and felt super depressed, super

1:17:21.560 --> 1:17:23.679
<v Speaker 2>kind of like an alien. But I kind of feel

1:17:23.680 --> 1:17:25.840
<v Speaker 2>like now, the place where you stick out if you can,

1:17:26.120 --> 1:17:28.559
<v Speaker 2>if you can find a support, if it doesn't hurt you,

1:17:29.000 --> 1:17:30.880
<v Speaker 2>the place that you stick out is a place where

1:17:30.880 --> 1:17:33.000
<v Speaker 2>you should kind of stick it out. You have an

1:17:33.040 --> 1:17:36.800
<v Speaker 2>opportunity of changing the temperature in that room, of bringing

1:17:36.840 --> 1:17:39.360
<v Speaker 2>other people into that room. I love that, man. Yeah,

1:17:39.400 --> 1:17:42.240
<v Speaker 2>it reminds me of the stoic statement of the obstacle

1:17:42.320 --> 1:17:44.840
<v Speaker 2>is the way, oh right, idea of like the obstacle

1:17:45.000 --> 1:17:47.320
<v Speaker 2>is the way. There is no other way, and so

1:17:47.479 --> 1:17:50.439
<v Speaker 2>that obstacle, whether it's how you set up, or your

1:17:50.479 --> 1:17:53.840
<v Speaker 2>background or your uniqueness. Yeah, all right. The question number two,

1:17:54.160 --> 1:17:56.519
<v Speaker 2>what is the worst advice you've ever heard or received?

1:17:57.040 --> 1:18:00.280
<v Speaker 2>It was one of the first casting directors I ever met, said, hey,

1:18:00.360 --> 1:18:02.600
<v Speaker 2>nice to me. Just be careful about your eyes. You

1:18:02.640 --> 1:18:05.360
<v Speaker 2>can look at a bit of a psychopath. Sometimes because

1:18:05.360 --> 1:18:07.400
<v Speaker 2>I do this, I get excited and I start going

1:18:07.439 --> 1:18:10.160
<v Speaker 2>to this. I want to watch this interview back. I

1:18:10.200 --> 1:18:11.160
<v Speaker 2>did it there.

1:18:10.680 --> 1:18:13.720
<v Speaker 1>I sometimes this my wife, Am I doing the crazy eyes?

1:18:13.720 --> 1:18:16.759
<v Speaker 1>She goes stop think, don't think about the crazy eyes. Okay,

1:18:16.920 --> 1:18:20.320
<v Speaker 1>but it just made me very self conscious and actually weirdly,

1:18:20.360 --> 1:18:23.040
<v Speaker 1>I remember for a couple of years after that, I

1:18:23.080 --> 1:18:25.080
<v Speaker 1>was acting like this and everything. Go and watch some

1:18:25.120 --> 1:18:27.760
<v Speaker 1>of my stuff from like the early odds bro. I'm like,

1:18:29.400 --> 1:18:32.600
<v Speaker 1>that's brilliant, very good. I have big eyes, I can be,

1:18:33.080 --> 1:18:35.800
<v Speaker 1>I get animated. It's I've got to, you know, learn

1:18:35.840 --> 1:18:36.720
<v Speaker 1>to try and lean into that.

1:18:36.960 --> 1:18:39.200
<v Speaker 2>Yeah, yeah, I love that. Question Number three, you mentioned

1:18:39.200 --> 1:18:41.880
<v Speaker 2>your wife a few times. What's been the biggest lesson

1:18:41.880 --> 1:18:45.360
<v Speaker 2>that you've learned from your wife? When I see the

1:18:45.400 --> 1:18:48.760
<v Speaker 2>path that my wife has been on, how she's had

1:18:48.800 --> 1:18:52.000
<v Speaker 2>to fight every step of the way, the dedication, the

1:18:52.040 --> 1:18:56.280
<v Speaker 2>devotion it has taken for her to tell her story

1:18:56.360 --> 1:18:59.680
<v Speaker 2>with such specificity and reach the world with it, I

1:18:59.680 --> 1:19:05.120
<v Speaker 2>think I've kind of understood what devotion means. Devotion to

1:19:05.160 --> 1:19:09.920
<v Speaker 2>her path, her creativity is a kind of prayer, is

1:19:09.960 --> 1:19:13.439
<v Speaker 2>a kind of devotion. Devotion, and seeing how she is

1:19:13.479 --> 1:19:17.280
<v Speaker 2>with our child, I think she just operates from like

1:19:17.320 --> 1:19:21.040
<v Speaker 2>a deep place, you know. I think the biggest thing

1:19:21.080 --> 1:19:23.479
<v Speaker 2>she's taught me that And also, you can never buy

1:19:23.600 --> 1:19:27.360
<v Speaker 2>enough phone charges. She will take them all and lose

1:19:27.400 --> 1:19:29.720
<v Speaker 2>them all, you know, they say, is the way that

1:19:30.280 --> 1:19:33.120
<v Speaker 2>the first thing about someone that you find cute ends

1:19:33.200 --> 1:19:34.800
<v Speaker 2>up being the thing that's like kill me.

1:19:34.880 --> 1:19:39.920
<v Speaker 1>Now. We actually met because she had lost her phone charge. No,

1:19:40.240 --> 1:19:43.280
<v Speaker 1>I was in a cafe in New York a laptop charger.

1:19:43.320 --> 1:19:45.320
<v Speaker 1>I was in a cafe in New York, just writing

1:19:45.360 --> 1:19:47.400
<v Speaker 1>a script or whatever. She came in on the phone

1:19:47.479 --> 1:19:51.080
<v Speaker 1>laptops only on the communal table. She sits down opposite me,

1:19:51.160 --> 1:19:54.320
<v Speaker 1>pulls out her laptop, starts emptying out her bag looking

1:19:54.320 --> 1:19:57.840
<v Speaker 1>for her charger. It's like chaos, And I was like,

1:19:58.160 --> 1:19:59.960
<v Speaker 1>can I help you? Do you want to borrow my charger?

1:20:01.120 --> 1:20:04.519
<v Speaker 1>After six years of marriage, Bro, that hasn't changed. She's

1:20:04.520 --> 1:20:05.639
<v Speaker 1>still borrowing my charger.

1:20:05.800 --> 1:20:11.320
<v Speaker 2>Now. I'm trying to hide the charger from her. Did

1:20:11.360 --> 1:20:14.000
<v Speaker 2>she know? She was like, no, No, I might have

1:20:14.080 --> 1:20:16.280
<v Speaker 2>thought that maybe for a minute. Now that I know her,

1:20:16.360 --> 1:20:19.000
<v Speaker 2>I just know it's like a vortex of chargers. No.

1:20:19.080 --> 1:20:22.200
<v Speaker 1>But I'm just kind of trying to downplay it and

1:20:22.320 --> 1:20:24.040
<v Speaker 1>choke around. But I think, you know what my wife

1:20:24.120 --> 1:20:27.000
<v Speaker 1>has taught me so much. But the word that comes

1:20:27.000 --> 1:20:30.280
<v Speaker 1>to my mind is devotion, devotion to a purpose, to

1:20:30.360 --> 1:20:34.679
<v Speaker 1>a journey, yeah, to your path.

1:20:34.960 --> 1:20:38.479
<v Speaker 2>I love that, man. Beautiful answer question number four, what

1:20:38.479 --> 1:20:39.920
<v Speaker 2>do you pray to God for today?

1:20:40.760 --> 1:20:44.200
<v Speaker 1>I went to Mecca recently, and you do this thing

1:20:44.200 --> 1:20:45.960
<v Speaker 1>where you kind of try and pray for everyone you

1:20:46.040 --> 1:20:49.320
<v Speaker 1>know by name, and I started realizing that everything ends

1:20:49.439 --> 1:20:52.440
<v Speaker 1>up kind of cohering around like three basic ideas.

1:20:52.800 --> 1:20:58.439
<v Speaker 2>I pray for people's health. I pray for people's ability

1:20:58.479 --> 1:21:04.720
<v Speaker 2>to provide for themselves and their loved ones in a

1:21:04.760 --> 1:21:08.599
<v Speaker 2>way that allows them to have dignity and feel good

1:21:08.640 --> 1:21:13.920
<v Speaker 2>about it. And the third thing that I always pray

1:21:13.960 --> 1:21:17.240
<v Speaker 2>for everyone is for them to be brought closer to

1:21:17.280 --> 1:21:20.559
<v Speaker 2>their purpose. And I say, God, bring me close to

1:21:20.560 --> 1:21:23.679
<v Speaker 2>my purpose, because that's the way of bringing me closer

1:21:23.720 --> 1:21:28.360
<v Speaker 2>to myself as you intend, and also closer to you

1:21:28.360 --> 1:21:31.639
<v Speaker 2>your purpose. I think your path is something that is

1:21:32.720 --> 1:21:37.280
<v Speaker 2>extremely personal but also divine, and so alignment to our

1:21:37.439 --> 1:21:40.040
<v Speaker 2>path to our purpose. There's this phrase in Islam that

1:21:40.040 --> 1:21:44.759
<v Speaker 2>set out delmustrine, which is the straight path, and people

1:21:44.760 --> 1:21:47.160
<v Speaker 2>interpret that in different ways, but for me, it's about

1:21:47.160 --> 1:21:50.720
<v Speaker 2>finding your path, the path that's intended for you. So yeah, man,

1:21:50.760 --> 1:21:55.760
<v Speaker 2>your health, your rosie rot, your ability to provide, and

1:21:55.800 --> 1:21:58.000
<v Speaker 2>your path. Have you been in Mecca before is that

1:21:58.000 --> 1:21:58.479
<v Speaker 2>the first time.

1:21:58.560 --> 1:22:00.680
<v Speaker 1>No. I went once when I was fifteen, but it

1:22:00.720 --> 1:22:03.680
<v Speaker 1>was a different experience. I went older and actually from

1:22:03.720 --> 1:22:08.120
<v Speaker 1>a more spiritually skeptical place. You know how life throws

1:22:08.120 --> 1:22:10.439
<v Speaker 1>you around and you kind of ask questions. And we

1:22:10.479 --> 1:22:13.880
<v Speaker 1>went this December, and both me and my wife were

1:22:14.040 --> 1:22:16.200
<v Speaker 1>when with openness, and I would say, you know, we

1:22:16.240 --> 1:22:20.120
<v Speaker 1>are Muslim and we have spirituality in our lives, but

1:22:20.160 --> 1:22:23.040
<v Speaker 1>we also feel often the organized religion and a way

1:22:23.080 --> 1:22:28.439
<v Speaker 1>that it's used is definitely brought some skepticism into our

1:22:28.479 --> 1:22:32.880
<v Speaker 1>hearts as well. And going there was incredible, and I

1:22:32.880 --> 1:22:37.559
<v Speaker 1>would say it was actually just a physical act of

1:22:37.680 --> 1:22:42.880
<v Speaker 1>walking around in a circle with all these people from

1:22:42.920 --> 1:22:47.759
<v Speaker 1>all over the world, everyone dressed the same, everyone's mask

1:22:48.000 --> 1:22:51.240
<v Speaker 1>kind of stripped away. There's just such a sense of

1:22:51.280 --> 1:22:54.840
<v Speaker 1>oneness there. It was really kind of beautiful, and I

1:22:54.880 --> 1:22:56.800
<v Speaker 1>promised myself I got try and bor all this feeling.

1:22:56.840 --> 1:22:58.559
<v Speaker 1>But of course, as soon as you're on that plane,

1:22:58.560 --> 1:23:00.880
<v Speaker 1>you're like back on your phone.

1:23:01.280 --> 1:23:03.760
<v Speaker 2>But that was it was powerful. Yeah, it's interesting as

1:23:03.760 --> 1:23:05.320
<v Speaker 2>you were talking about that, because I've been thinking about

1:23:05.360 --> 1:23:08.840
<v Speaker 2>this idea a lot, about how modern society has made

1:23:08.920 --> 1:23:13.960
<v Speaker 2>everything about upwards and forwards, and actually when you look

1:23:14.000 --> 1:23:19.240
<v Speaker 2>at spiritual traditions, everything's circumamulating, beautiful, and even in India,

1:23:19.240 --> 1:23:21.600
<v Speaker 2>when you go to a holy place, you you circle it,

1:23:21.720 --> 1:23:24.960
<v Speaker 2>or in a wedding when you go there, everything circlear.

1:23:24.960 --> 1:23:27.360
<v Speaker 2>And so when you start looking at life that way

1:23:27.840 --> 1:23:30.880
<v Speaker 2>versus that way, I love it. It's just a fascinating

1:23:30.920 --> 1:23:33.360
<v Speaker 2>like mindset shift of like, oh, what if we saw

1:23:33.439 --> 1:23:37.360
<v Speaker 2>life as cyclical and not as linear and everything we

1:23:37.439 --> 1:23:38.400
<v Speaker 2>just talked about today.

1:23:38.479 --> 1:23:39.840
<v Speaker 1>I love what you're saying. I think of it as

1:23:39.880 --> 1:23:43.160
<v Speaker 1>a spiral. A spiral, yeah, yeah, yeah, because you kind

1:23:43.160 --> 1:23:46.120
<v Speaker 1>of retread the same ground in life, but hopefully from

1:23:46.120 --> 1:23:48.920
<v Speaker 1>a more elevated perspective each time. I like that, you know,

1:23:49.600 --> 1:23:51.960
<v Speaker 1>and epiphany kind of works in that way as well.

1:23:52.200 --> 1:23:56.280
<v Speaker 1>And those leaps that you have of understanding, they're usually

1:23:56.400 --> 1:24:00.560
<v Speaker 1>kind of not by going to it, by retracing your steps, yeah,

1:24:00.600 --> 1:24:03.479
<v Speaker 1>and feeling different or wanting something to feel different.

1:24:03.680 --> 1:24:06.280
<v Speaker 2>I like the ascension aspect that you just added. That's

1:24:06.280 --> 1:24:08.840
<v Speaker 2>not just round and around and around. It's sure, so

1:24:08.880 --> 1:24:12.080
<v Speaker 2>there is some ascension which is which is beautiful. Fifth

1:24:12.080 --> 1:24:13.920
<v Speaker 2>and final question we asked this every guest who's ever

1:24:13.920 --> 1:24:16.559
<v Speaker 2>been on the show I'm really excited for your answer.

1:24:16.840 --> 1:24:18.200
<v Speaker 2>You can think about it for as long as you want.

1:24:18.400 --> 1:24:20.640
<v Speaker 2>If you could create one law that everyone in the

1:24:20.640 --> 1:24:23.080
<v Speaker 2>world had to follow, what would it be. I want

1:24:23.080 --> 1:24:26.759
<v Speaker 2>to be off my phone more, but we're all locked

1:24:26.800 --> 1:24:29.880
<v Speaker 2>in because everyone's on their phone. I'll put it down

1:24:29.920 --> 1:24:33.800
<v Speaker 2>if everyone else does. I just want everyone to be

1:24:34.000 --> 1:24:36.479
<v Speaker 2>off their phone, everyone to go back to dumb phones.

1:24:37.080 --> 1:24:37.960
<v Speaker 2>And here's why.

1:24:38.640 --> 1:24:40.320
<v Speaker 1>I go through periods of time where I put my

1:24:40.320 --> 1:24:43.280
<v Speaker 1>phone away totally. I put it in a little safe

1:24:43.600 --> 1:24:45.720
<v Speaker 1>and I lock it away for like twelve hours or

1:24:45.720 --> 1:24:49.400
<v Speaker 1>twenty hours or you know, before we had a kid,

1:24:49.400 --> 1:24:51.680
<v Speaker 1>me and my wife would go away and she as

1:24:51.680 --> 1:24:54.160
<v Speaker 1>a novelist. She has to do that kind of deep work.

1:24:54.280 --> 1:24:56.439
<v Speaker 1>You know, you can't kind of dip in and out

1:24:56.439 --> 1:24:59.080
<v Speaker 1>of it the way she does, at least she can't,

1:24:59.600 --> 1:25:02.320
<v Speaker 1>And so the phone would go away for like five days.

1:25:03.200 --> 1:25:05.360
<v Speaker 1>We'd like check into our hotel, give it to them

1:25:05.360 --> 1:25:09.439
<v Speaker 1>and say we'll take this mom and check out. Time

1:25:09.479 --> 1:25:15.320
<v Speaker 1>feels totally different. My experience of the day feels totally different.

1:25:15.479 --> 1:25:19.519
<v Speaker 1>The thoughts in my mind are totally different. I'm a

1:25:19.520 --> 1:25:21.680
<v Speaker 1>little bit closer to being obsessed with the velcrobe on

1:25:21.680 --> 1:25:22.439
<v Speaker 1>the shoe again.

1:25:22.479 --> 1:25:25.400
<v Speaker 2>You know what I mean. I would love to just

1:25:26.800 --> 1:25:27.160
<v Speaker 2>do that.

1:25:27.280 --> 1:25:29.680
<v Speaker 1>I don't know what that means about this show though, Okay,

1:25:29.680 --> 1:25:32.600
<v Speaker 1>who gets to see it. Maybe we'll have certain just

1:25:32.760 --> 1:25:35.000
<v Speaker 1>certain hours in the day we can all go back.

1:25:35.240 --> 1:25:37.559
<v Speaker 2>That's answer. I love it. I feel like that's that's

1:25:37.800 --> 1:25:43.760
<v Speaker 2>atle risamored, bait, excited for everything that comes from this day.

1:25:43.800 --> 1:25:45.360
<v Speaker 2>I hope we stay in touch. Yeah, it must have

1:25:45.400 --> 1:25:47.360
<v Speaker 2>been such a joy to do this with you, and

1:25:47.400 --> 1:25:49.479
<v Speaker 2>I hope you felt you got to share everything and

1:25:49.520 --> 1:25:51.640
<v Speaker 2>anything you wanted to talk. Absolutely, and thank you for

1:25:51.680 --> 1:25:54.000
<v Speaker 2>creating the space for me and for other people. It's

1:25:54.080 --> 1:25:56.920
<v Speaker 2>a very enriching space and empowering one where we can

1:25:57.000 --> 1:25:59.479
<v Speaker 2>just be vulnerable in that way and share. So thank you,

1:25:59.600 --> 1:26:03.000
<v Speaker 2>thank you, thank you. If you're feeling inspired by this episode,

1:26:03.160 --> 1:26:07.320
<v Speaker 2>you won't want to miss my conversation with Wicked's Cynthia Arrivo.

1:26:07.560 --> 1:26:09.439
<v Speaker 2>We are afraid to let a person go, and we

1:26:09.600 --> 1:26:11.280
<v Speaker 2>need to be okay with things people go.

1:26:11.439 --> 1:26:14.880
<v Speaker 1>We don't know what path people are walking on when

1:26:14.880 --> 1:26:17.400
<v Speaker 1>they walk into our lives. We might just be a

1:26:17.400 --> 1:26:20.320
<v Speaker 1>stepping stone in their path, just like stepping stones in

1:26:20.400 --> 1:26:21.000
<v Speaker 1>their life