WEBVTT - Conversations About The Culturally Entitled

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<v Speaker 1>Watch up and welcome back to another episode of No

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<v Speaker 1>Sealers Podcast with your host. Now fuck that with your

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<v Speaker 1>loaw glasses. Malone really is the it's the ad libs

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<v Speaker 1>like selling it. It's not a ton of it. It's

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<v Speaker 1>really just the ad libs and selling it. It don't

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<v Speaker 1>take that much. It be small things to let you

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<v Speaker 1>know somebody is there. You know what I'm saying? And

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<v Speaker 1>what's crazy about that song? And actually the last fourteen

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<v Speaker 1>years we was having this conversation on the Live Pete

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<v Speaker 1>about how people digest music being instrumental to how the

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<v Speaker 1>records that people make.

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<v Speaker 2>Right.

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<v Speaker 1>I was reading last night about seventy eights, the history

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<v Speaker 1>of seventy eighths, like the ten in seventy eight revolutions

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<v Speaker 1>per minute the elect record and it's three minutes, you

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<v Speaker 1>know what I'm saying. And it's funny because we've been

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<v Speaker 1>having records that whole time. But I think because of

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<v Speaker 1>the price record player that would play a seventy eight

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<v Speaker 1>inch record, but not a seventy eight excuse me, a

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<v Speaker 1>seventy eight rpm record or a ten inch record. It

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<v Speaker 1>was like seventy eight dollars in the twenties, Like the

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<v Speaker 1>player which is like two thousand dollars. Now, I was

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<v Speaker 1>thinking like if music, like if the medium to play

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<v Speaker 1>music was two thousand dollars, if the device was two

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<v Speaker 1>thousand dollars, how few people like people wouldn't be playing music.

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<v Speaker 3>Yeah, it's amazing how that seems to be the converted

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<v Speaker 3>price point almost for everything new. I bet if you

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<v Speaker 3>were to go nineteen fifty five basic entry television new

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<v Speaker 3>to the market, probably about that price. I remember that

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<v Speaker 3>was about the price when a flat screen came out.

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<v Speaker 3>It came out of ten, but it dropped two, and

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<v Speaker 3>then it was kind of like two for while, like

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<v Speaker 3>twenty years ago. Like anytime something hits, it's kind of

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<v Speaker 3>about that price until sum's made just to be accessible.

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<v Speaker 1>But I was looking at right the record itself was

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<v Speaker 1>like the I think it was like it was expensive.

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<v Speaker 1>It might have been like two dollars back then. I

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<v Speaker 1>wrote it down. Hold up, I wrote it down. Here's

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<v Speaker 1>my notes for it. I think it was like two dollars.

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<v Speaker 1>In the team like in the nineteen like nineteen ten,

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<v Speaker 1>it might have been like two dollars, and the player

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<v Speaker 1>was like seventy eight dollars still to play music, so

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<v Speaker 1>we did. Year was there, that's nineteen ten, nineteen twenty,

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<v Speaker 1>nineteen thirty. So in nineteen thirty, the record player seventy

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<v Speaker 1>eight player, the record that would play the seventy eight

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<v Speaker 1>revolutions per minutes to seventy eight, the ten and twelve,

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<v Speaker 1>they were seventy eight dollars.

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<v Speaker 3>Got a rain men that it was in nineteen thirty.

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<v Speaker 2>Gen, you said, I was all the way until nineteen thirty.

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<v Speaker 3>Yeah, that we have. There's an economic statistic on learning

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<v Speaker 3>curves for emerging technologies. This is actually very true here

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<v Speaker 3>as you can see because just think about also just

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<v Speaker 3>the material to make a record, like the physical whatever

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<v Speaker 3>specific piece of type of plastic that was that was

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<v Speaker 3>also new. Yeah, So like for every doubling of units sold,

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<v Speaker 3>the price of production reduces between twenty to thirty percent.

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<v Speaker 4>So we'll use it. Here's the interest effect. I'll try

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<v Speaker 4>to pick you off.

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<v Speaker 2>Gen.

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<v Speaker 4>Seventy eight dollars in nineteen thirty would be fourteen hundred

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<v Speaker 4>and seventy three dollars and fifty six cent today for

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<v Speaker 4>a record player to.

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<v Speaker 1>Play music, right, but think about it is one dollar

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<v Speaker 1>per record in nineteen ten. Right in the twenties it

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<v Speaker 1>went up to a dollar twenty five a little bit more,

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<v Speaker 1>which would be like eighteen dollars in eighty six cents.

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<v Speaker 1>You know, remember the twenties is really great. Depression happened

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<v Speaker 1>the thirties. It was still over a dollar for a song,

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<v Speaker 1>which would be twenty dollars. But what happened was when

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<v Speaker 1>the forty fives came out and they started printing them

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<v Speaker 1>on vinyl. Right that material, that plastic material, it dropped

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<v Speaker 1>it all the way down to like sixty five cent.

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<v Speaker 1>I think they was the cheapest forty five cent and

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<v Speaker 1>the player itself dropped down to twenty dollars. It was

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<v Speaker 1>thirty five cent seventy five cent in the forties. So

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<v Speaker 1>that changed the dynamic of what it hit record was

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<v Speaker 1>because right if you go to the Duke Ellington's, Duke

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<v Speaker 1>Ellington made a lot of good big records. Lewis Jordan,

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<v Speaker 1>Lewis Jordan made some big records. Lewis Jordan made some

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<v Speaker 1>big records. It's crazy. I was reading too. It's another

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<v Speaker 1>lady Ruth Brown. She made some big records. But because

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<v Speaker 1>music wasn't like for the everyday man, it wasn't available

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<v Speaker 1>like you had to go out to hear music.

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<v Speaker 2>It was hard to have recorded music at home pre

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<v Speaker 2>nineteen forties.

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<v Speaker 1>Even the process of recording music all the way up

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<v Speaker 1>to nineteen twenty five. They used to kind of perform

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<v Speaker 1>into like a horn, and as they were performing, the

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<v Speaker 1>horn right would take the vibration and carve into whatever

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<v Speaker 1>the shelacci is. You know, to record the music, you

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<v Speaker 1>had to record in a horn, like it was horn

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<v Speaker 1>in front of you. So I was just I've been

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<v Speaker 1>doing a lot of research, just really foundation research, you

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<v Speaker 1>know what I mean, Like I said, as early as

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<v Speaker 1>eighteen eighties, just coming forward, and I was just thinking, like, like.

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<v Speaker 2>I don't think we take it serious enough.

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<v Speaker 1>I think we've been blessed and lucky enough to have

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<v Speaker 1>so many people, and it depends some people don't feel

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<v Speaker 1>like it's lucky. Some people talk crazy about the business

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<v Speaker 1>structure that monetizes the cultural records we present, but really

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<v Speaker 1>without it, you know what I mean, it might be

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<v Speaker 1>a different kind of challenge because you would not realize

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<v Speaker 1>how much work it is to make a record or

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<v Speaker 1>even market a record.

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<v Speaker 3>Sure, so that's absolutely true.

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<v Speaker 1>So just staring at it and reading it and really

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<v Speaker 1>getting to it, like some crazy facts.

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<v Speaker 2>Ike Turner is considered to have the first rock and

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<v Speaker 2>roll record.

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<v Speaker 1>My Man, right, nineteen fifty one, Brother, that's right Turner, right,

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<v Speaker 1>So that's before Obviously little Richard, Little Richard gets credited

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<v Speaker 1>as playing the music. And obviously I think think it's

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<v Speaker 1>a combination of what Ike Turner and Little Richard did,

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<v Speaker 1>what I Turner was doing with the bust and amp

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<v Speaker 1>on the guitar in nineteen fifty one, and what Little

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<v Speaker 1>Richard was doing in the mid fifties with his styling

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<v Speaker 1>and how he's playing the radeck and stuff that creates

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<v Speaker 1>what's the brother name actually is considered the father of

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<v Speaker 1>rock and roll, Chuck Berry. Chuck Berry like, he took

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<v Speaker 1>those two things and made it, and his idea was

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<v Speaker 1>a flip of an old country song as well. Yeah,

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<v Speaker 1>so it's been it's been an interesting journey as I

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<v Speaker 1>as I look to rewrite the independent hip hop record

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<v Speaker 1>business for twenty twenty five, this is no siblings, last

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<v Speaker 1>luck in the house. My brother Peter Boss with me,

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<v Speaker 1>got my big brother Norm Stell, big steal, whatever y'all

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<v Speaker 1>want to call it.

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<v Speaker 3>I call him medium.

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<v Speaker 4>Well. Yeah, as long as it's not Norman Norm, as

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<v Speaker 4>long as it's not like Norm.

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<v Speaker 3>Well done.

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<v Speaker 2>Mister well done.

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<v Speaker 4>No, that's not me. I actually had I actually, I

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<v Speaker 4>actually had a really good medium beef rid By roast

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<v Speaker 4>that I made and it was actually you know what,

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<v Speaker 4>it was actually on the more on the side of rear.

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<v Speaker 4>I said, I'm gonna try something different this year. It

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<v Speaker 4>was actually one side of rear. And it actually tastes

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<v Speaker 4>a pretty good you feel of it. I don't know,

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<v Speaker 4>it actually tastes a pretty good serious pictures, no, Marie,

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<v Speaker 4>tell you right now, send the pictures. Let me have

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<v Speaker 4>a picture of it.

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<v Speaker 3>Let me see on one small step from man, I

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<v Speaker 3>don't know if I.

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<v Speaker 4>Took a picture of this. Let me see.

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<v Speaker 2>So this is what I was tripping off of. Right.

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<v Speaker 1>So now again for me to go forward, I have

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<v Speaker 1>to understand the foundation of something, which is why I

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<v Speaker 1>understand how important it is to understand your history, you

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<v Speaker 1>know what I mean, Like I get why, especially for

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<v Speaker 1>a mind like Mines, that's a big thing. So as

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<v Speaker 1>I get into the foundation of recorded music, right, and

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<v Speaker 1>then I could look at, like I said, those three artists,

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<v Speaker 1>and because music is not so accessible to the everyday

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<v Speaker 1>common man in America that even a record that's big

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<v Speaker 1>is not as big as a record became in the

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<v Speaker 1>forties and fifties, when records became affordable and the record

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<v Speaker 1>player became affordable, you know what I'm saying. So you

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<v Speaker 1>fast forward and to where Ray Charles. That's why he

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<v Speaker 1>becomes what looks like the first megastar because of what

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<v Speaker 1>changed in and even fast forward when you look at

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<v Speaker 1>the technology, switches were not giving a lot of credence

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<v Speaker 1>to it. Right, you go from Duke Ellington and like

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<v Speaker 1>I said, Louis Jordan and Ruth Brown to Ray Charles

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<v Speaker 1>and you're like, oh, is Ray Charles a better musician?

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<v Speaker 1>Probably not, But because music was more accessible, it went

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<v Speaker 1>from let's say, just as an example, it went from one,

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<v Speaker 1>you know, four hundred thousand people being able to afford

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<v Speaker 1>recorded music at home, where you had to go to

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<v Speaker 1>a bar to hear music or some outing, to where

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<v Speaker 1>four hundred thousand went to four million people being able

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<v Speaker 1>to afford you know, recorded music and playing recorded music

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<v Speaker 1>at home. So then if you putting out music, then

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<v Speaker 1>it's just a different journey. And it's the same thing

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<v Speaker 1>with technology to me that happened with.

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<v Speaker 2>MTV.

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<v Speaker 1>Like if you look at Rick James Prince and Michael

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<v Speaker 1>Jackson right, who all began their careers solo to a

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<v Speaker 1>degree right around the same time. I mean, Michael Jackson

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<v Speaker 1>was a little earlier, but he wasn't really having the

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<v Speaker 1>type of success that he was going to be known for,

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<v Speaker 1>you know, I mean we start talking about Off the Wall,

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<v Speaker 1>we start talking about you know that version, Yeah, to

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<v Speaker 1>Quincy's Michael, to Quincy's Michael Jackson. But Rick James was

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<v Speaker 1>just as polarizing as a musician and probably just as

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<v Speaker 1>accomplished if you remove to Jackson five as Prince and

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<v Speaker 1>Michael Jackson when he first came out, right, But the

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<v Speaker 1>separation of the technology that we reference as MTV changed

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<v Speaker 1>their ability to be marketed to more people. You know,

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<v Speaker 1>Sony had the opportunity. Sony was able to say, Hey,

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<v Speaker 1>if you don't play Michael Jackson's record, we're gonna pull

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<v Speaker 1>our white artists from it. And Sony had white artists,

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<v Speaker 1>So guess what we get Billy Jean at this massive level. Right,

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<v Speaker 1>and then with Prince, right, Warner Brothers has the same opportunities, Hey,

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<v Speaker 1>if you don't put our artists on because MTV wasn't

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<v Speaker 1>playing black artists, we don't put our artists on, We're

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<v Speaker 1>gonna pull our white artists. Now, Prince Is on MTV.

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<v Speaker 1>Guess who didn't have black artists botown? So when it

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<v Speaker 1>was time to get Rick James on, they were able

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<v Speaker 1>to keep Rick James off of MTV, and you could

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<v Speaker 1>see what happened to their careers, you know after the

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<v Speaker 1>mid eighties, you know, post that going into the mid eighties,

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<v Speaker 1>every print and Mike went this way, and Rick was

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<v Speaker 1>kind of stuck in just our world.

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<v Speaker 4>Rick James. You know what, ze, Rick James was actually

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<v Speaker 4>pretty big in eighty five though, he was actually big,

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<v Speaker 4>but I'll tell you where you Yeah, he was big

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<v Speaker 4>in the hood too though, like like like, Rick James

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<v Speaker 4>was one of them dudes. Though I'm trying to think

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<v Speaker 4>of a comparison him to somebody today. He was big

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<v Speaker 4>without being popular. You feel what I'm saying. Yeah, but

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<v Speaker 4>this is what I'm saying to you still point Yeah,

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<v Speaker 4>I knowd MTV.

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<v Speaker 1>He has MTV and they showed Rick doing his thing

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<v Speaker 1>with street songs versus what does that look like to

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<v Speaker 1>white America at that point that's been able to now

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<v Speaker 1>coming to our world because of m TV. What happened, Hue,

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<v Speaker 1>Like what happens to Rick James. Rick James probably would

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<v Speaker 1>have been dead in the eighties almost like he almost

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<v Speaker 1>like that Rappers wet.

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<v Speaker 2>That's what I'm saying. Imagine before it was rappers, we imagine. Yeah,

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<v Speaker 2>it's funny, we just had that conversation.

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<v Speaker 1>Imagine if White America got a bar of Rick like

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<v Speaker 1>at that level as MTV like they didn't want to

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<v Speaker 1>play give it to Me Baby like.

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<v Speaker 2>Imagine if they would.

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<v Speaker 1>Have on MTV like Brick like Mike and Prince probably

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<v Speaker 1>would have looked like nothing compared to this wild boy

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<v Speaker 1>from New York.

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<v Speaker 4>Think about the lyrics of giving to Me Baby. Think

0:13:49.520 --> 0:13:52.760
<v Speaker 4>about the lyrics what he was saying though when I

0:13:52.840 --> 0:13:56.320
<v Speaker 4>came home last night, you wouldn't make love to me.

0:13:57.880 --> 0:14:00.920
<v Speaker 1>You went fast asleep mm hm, like a juvenile. That's

0:14:01.000 --> 0:14:03.480
<v Speaker 1>juvenile whole premise of that. Let's see, I'm in a

0:14:03.600 --> 0:14:06.120
<v Speaker 1>room with it and a hole worn fuck like a man.

0:14:06.200 --> 0:14:08.520
<v Speaker 1>I'm gonna beat my meat and get my fucking up

0:14:08.600 --> 0:14:11.280
<v Speaker 1>for show that was on that back in the eighties.

0:14:12.120 --> 0:14:14.440
<v Speaker 1>He's gonna be drove in and I'm gonna turn the

0:14:14.480 --> 0:14:16.439
<v Speaker 1>TV off and go to sleep on that hold in.

0:14:16.960 --> 0:14:19.840
<v Speaker 2>You feel me? So I'm gonna cut the TV off.

0:14:20.280 --> 0:14:25.680
<v Speaker 1>But I'm saying all that to say that technology has

0:14:25.800 --> 0:14:31.400
<v Speaker 1>been at the forefront of what happens to music, like

0:14:32.720 --> 0:14:35.520
<v Speaker 1>for a while. You know, somebody like Russ who really

0:14:35.560 --> 0:14:39.560
<v Speaker 1>benefited from a SoundCloud as a community. Remember that social

0:14:39.600 --> 0:14:44.000
<v Speaker 1>media created new communities. The blog era created new communities.

0:14:44.520 --> 0:14:48.080
<v Speaker 1>Before that, it was just standard communities. You know, people

0:14:48.120 --> 0:14:50.720
<v Speaker 1>that was grouped together, lived close together. D you know,

0:14:50.840 --> 0:14:54.760
<v Speaker 1>couple couple exceptions to the rule, but very few versus

0:14:54.800 --> 0:14:59.080
<v Speaker 1>now where there's a ton of different communities where people

0:14:59.160 --> 0:15:02.880
<v Speaker 1>they don't in the physical live with each other, but

0:15:04.360 --> 0:15:07.120
<v Speaker 1>you know mentally they reside in the exact same place.

0:15:07.160 --> 0:15:10.440
<v Speaker 1>They may share the same Facebook groups, you know, they

0:15:10.520 --> 0:15:14.000
<v Speaker 1>may live on the same apps. That has a sense

0:15:14.040 --> 0:15:17.560
<v Speaker 1>of community on the apps. So there's so many more

0:15:17.600 --> 0:15:22.560
<v Speaker 1>communities now than ever before, and all of those communities

0:15:22.840 --> 0:15:29.440
<v Speaker 1>are kind of developing their own culture. It's not quite

0:15:30.040 --> 0:15:32.080
<v Speaker 1>culture because you don't walk outside and see it, but

0:15:32.120 --> 0:15:36.520
<v Speaker 1>their conduct on social media is the same. Like you

0:15:36.680 --> 0:15:39.240
<v Speaker 1>use words like you see people using terms like glazer,

0:15:40.720 --> 0:15:43.000
<v Speaker 1>Oh he's he glazes that person. I guess that's the

0:15:43.080 --> 0:15:46.440
<v Speaker 1>equivalent of saying like a doughnut, where like you you

0:15:46.440 --> 0:15:48.640
<v Speaker 1>you on somebody's jock. You suck and they you know

0:15:48.720 --> 0:15:50.640
<v Speaker 1>you you showing them too much love, you know. I

0:15:50.640 --> 0:15:53.040
<v Speaker 1>guess it's a negative connotation that you suck and they dick.

0:15:53.400 --> 0:15:55.680
<v Speaker 1>So it's like a spin on a penis. I would

0:15:55.680 --> 0:16:00.640
<v Speaker 1>imagine these words are weird nowadays. Well, the other day,

0:16:00.960 --> 0:16:05.840
<v Speaker 1>she says, Dad, you're constantly trying to trigger me. I said, what, Like,

0:16:06.120 --> 0:16:09.000
<v Speaker 1>what does that mean? Everybody's bringing this whole mental health

0:16:09.040 --> 0:16:10.560
<v Speaker 1>age and to just normal sustain.

0:16:10.800 --> 0:16:13.720
<v Speaker 2>Everybody told you.

0:16:13.760 --> 0:16:15.720
<v Speaker 3>I hate that ship. I hate that ship so bad.

0:16:15.800 --> 0:16:18.600
<v Speaker 2>Everybody call them trauma words.

0:16:18.840 --> 0:16:22.480
<v Speaker 3>Yeah, you're the trauma. Tell you about your durability. That's

0:16:22.520 --> 0:16:23.040
<v Speaker 3>my motto.

0:16:24.120 --> 0:16:25.760
<v Speaker 1>I used to tell Jay you one day told me

0:16:25.760 --> 0:16:27.920
<v Speaker 1>that he like you gaslight me. Bro, don't never say

0:16:27.920 --> 0:16:30.240
<v Speaker 1>that to me. I've really had to step up, Like,

0:16:30.280 --> 0:16:32.880
<v Speaker 1>I don't say that to me never again. I don't

0:16:32.880 --> 0:16:36.040
<v Speaker 1>never say that to me again. God, don't even don't

0:16:36.080 --> 0:16:37.320
<v Speaker 1>do that. Don't say that to me.

0:16:37.680 --> 0:16:41.880
<v Speaker 3>Don't gas English language even the word like, you know,

0:16:42.000 --> 0:16:44.680
<v Speaker 3>like the best example to me of of of a

0:16:44.800 --> 0:16:51.520
<v Speaker 3>heisting of a word is equity as like equality on steroids.

0:16:52.880 --> 0:16:53.320
<v Speaker 2>You know what?

0:16:54.240 --> 0:16:54.920
<v Speaker 4>For me woke?

0:16:56.280 --> 0:16:59.360
<v Speaker 1>Yeah, there used to be something that was like black

0:16:59.720 --> 0:17:03.200
<v Speaker 1>like when people understood the assault they was under. Now

0:17:03.360 --> 0:17:05.920
<v Speaker 1>woke has become like what white people is, and white

0:17:05.920 --> 0:17:09.359
<v Speaker 1>people attack other white people as a weird way of

0:17:09.680 --> 0:17:11.040
<v Speaker 1>still offending black people.

0:17:11.720 --> 0:17:13.720
<v Speaker 4>They just took our word from They just took the

0:17:13.720 --> 0:17:16.160
<v Speaker 4>word our word. He's made. It's some whole other shit.

0:17:16.880 --> 0:17:18.720
<v Speaker 2>It's like the rainbow. It used to be like a

0:17:18.760 --> 0:17:20.480
<v Speaker 2>representation of Jesus love.

0:17:21.560 --> 0:17:27.720
<v Speaker 3>Yeah, sure, sure, I thought the rainbow was a representation

0:17:27.760 --> 0:17:29.720
<v Speaker 3>of God's love after the Great flood.

0:17:29.800 --> 0:17:32.880
<v Speaker 2>Yeah, our God's love. Forgive me, forgive me God after

0:17:32.880 --> 0:17:36.240
<v Speaker 2>the flood. Yeah. So it's like hijack. So it's like.

0:17:37.880 --> 0:17:41.119
<v Speaker 1>I was thinking about that and as I prepare, like

0:17:41.160 --> 0:17:46.440
<v Speaker 1>I said, to rewrite the independent hip hop record business, right,

0:17:46.480 --> 0:17:50.600
<v Speaker 1>I'm just thinking about really the challenges that exists, right,

0:17:50.680 --> 0:17:54.639
<v Speaker 1>And one of the greatest challenges is outside of the

0:17:54.640 --> 0:17:58.480
<v Speaker 1>fact that we have been you know, we were spoiled

0:17:58.480 --> 0:18:02.520
<v Speaker 1>by the traditional style of record of seventy years ago,

0:18:02.720 --> 0:18:07.240
<v Speaker 1>you know what I mean. Let's let's just say because

0:18:07.320 --> 0:18:09.480
<v Speaker 1>Ray Charles and them were still making like a rock

0:18:09.600 --> 0:18:13.639
<v Speaker 1>version of record, like the first pop record, not popular record,

0:18:13.680 --> 0:18:16.240
<v Speaker 1>but the first kind of concept of a pop record

0:18:16.320 --> 0:18:18.920
<v Speaker 1>to me would be Ray Charles's I got a woman

0:18:19.560 --> 0:18:22.199
<v Speaker 1>right where you kind of take the flavor out of

0:18:22.280 --> 0:18:26.960
<v Speaker 1>some some cultural genre and you make it digestible to

0:18:27.000 --> 0:18:31.119
<v Speaker 1>the masses. Sure, now, there were some cultural things that

0:18:31.119 --> 0:18:33.720
<v Speaker 1>were digestible to the masses, obviously rock and roll, but

0:18:34.280 --> 0:18:36.040
<v Speaker 1>they were very much rock and roll, and people just

0:18:36.080 --> 0:18:36.919
<v Speaker 1>got into the spirit.

0:18:36.960 --> 0:18:38.040
<v Speaker 4>But what Ray.

0:18:37.960 --> 0:18:43.399
<v Speaker 2>Charles, Yes, I like that, or I like that. A

0:18:43.400 --> 0:18:46.879
<v Speaker 2>lot of sugar, no saltings.

0:18:47.240 --> 0:18:50.520
<v Speaker 1>So he took a lot of the the God out

0:18:50.520 --> 0:18:54.480
<v Speaker 1>of He took a lot of God out of the

0:18:54.560 --> 0:18:57.960
<v Speaker 1>Southern tones, must be Jesus, and made it kind of worldly.

0:18:59.280 --> 0:19:02.080
<v Speaker 1>Took a lot of the seasoning out of the gospel,

0:19:02.160 --> 0:19:04.720
<v Speaker 1>seasoning out of it, and made it really to where people, Hey,

0:19:04.760 --> 0:19:05.320
<v Speaker 1>I like this.

0:19:06.359 --> 0:19:11.320
<v Speaker 3>He's the guy who originally started a massive societal paradigm

0:19:11.760 --> 0:19:17.000
<v Speaker 3>focus shift of seventy years ago. People were worse than God.

0:19:17.560 --> 0:19:20.480
<v Speaker 3>Now they're worse pussy because he remade that song.

0:19:21.680 --> 0:19:22.320
<v Speaker 2>I'm not mad.

0:19:22.400 --> 0:19:25.160
<v Speaker 1>That might be some truth to that. It's some truth

0:19:25.200 --> 0:19:31.240
<v Speaker 1>to that. Pussy could be God too. I thank that weirdness.

0:19:31.680 --> 0:19:33.760
<v Speaker 3>Many people kneel to it, people do.

0:19:34.800 --> 0:19:35.280
<v Speaker 2>Pray to it.

0:19:35.600 --> 0:19:38.399
<v Speaker 1>Said, Actually, when you think about it, it's very It

0:19:38.400 --> 0:19:42.320
<v Speaker 1>has a very weird godly effect on men?

0:19:41.960 --> 0:19:43.400
<v Speaker 2>How many prayers?

0:19:43.440 --> 0:19:46.959
<v Speaker 3>Now? Is Jared? God give me some pussy.

0:19:48.280 --> 0:19:50.560
<v Speaker 1>I remember I heard a dude say on a on

0:19:50.600 --> 0:19:53.120
<v Speaker 1>a podcast he was like. I was like, yeah, man,

0:19:53.480 --> 0:19:55.879
<v Speaker 1>oh no. I was listening to it and the host

0:19:55.960 --> 0:19:59.320
<v Speaker 1>was like, yeah, man, would you take five hundred million dollars?

0:19:59.400 --> 0:20:01.199
<v Speaker 1>But you can never pussy no more? He said, no,

0:20:01.240 --> 0:20:03.520
<v Speaker 1>what I'm gonna do with the money? I was like,

0:20:05.200 --> 0:20:11.680
<v Speaker 1>holy shit. But the point I'm saying, as I arrive

0:20:11.760 --> 0:20:14.480
<v Speaker 1>at the obstacles, right, and I'm looking at the obstacles,

0:20:14.520 --> 0:20:17.920
<v Speaker 1>I'm like, damn, okay, what's going on right now? What's

0:20:18.119 --> 0:20:21.399
<v Speaker 1>really the problem? Like, let me stop walking to the crosswalk.

0:20:21.400 --> 0:20:24.159
<v Speaker 1>I always say that hip hop is jaywalking, It's not

0:20:24.240 --> 0:20:27.679
<v Speaker 1>walking to the crosswalk, right, And it's like, what is

0:20:27.720 --> 0:20:30.800
<v Speaker 1>the problem now, what does a crosswalk look like?

0:20:31.359 --> 0:20:32.760
<v Speaker 2>And what I thought about.

0:20:32.600 --> 0:20:37.520
<v Speaker 1>Still was because we've been spoiled by the traditional standard

0:20:37.880 --> 0:20:40.479
<v Speaker 1>record for seventy years or longer, right, which is the

0:20:40.480 --> 0:20:44.040
<v Speaker 1>hook verse bridge, hook verse bridge, whatever that is, right,

0:20:44.200 --> 0:20:46.280
<v Speaker 1>And we had that seven years, and then hip hop

0:20:46.680 --> 0:20:50.320
<v Speaker 1>for the last forty years on wax has gave us

0:20:50.359 --> 0:20:55.880
<v Speaker 1>culture like a lot of the audience that we want

0:20:55.920 --> 0:20:58.680
<v Speaker 1>to speak to grow up. Culturally entitled.

0:21:00.960 --> 0:21:02.760
<v Speaker 2>M that's my new we When you.

0:21:02.720 --> 0:21:05.639
<v Speaker 4>Say culturally entitled, I know what you mean, but explain

0:21:05.760 --> 0:21:07.920
<v Speaker 4>to the audience a little bit. What you're saying.

0:21:08.359 --> 0:21:12.960
<v Speaker 1>Culturally entitled means you have no in hip hop. It means,

0:21:12.960 --> 0:21:18.840
<v Speaker 1>specifically street urban culturally entitled that you believe because you've

0:21:18.880 --> 0:21:24.240
<v Speaker 1>listened to enough rap songs, right, that you've listened to

0:21:24.359 --> 0:21:29.120
<v Speaker 1>enough rap songs and digested enough social media content that

0:21:29.160 --> 0:21:31.639
<v Speaker 1>you are totally in tune with.

0:21:31.800 --> 0:21:33.240
<v Speaker 2>The street urban culture.

0:21:33.480 --> 0:21:36.640
<v Speaker 4>You are in an expert of what's going on, much

0:21:36.760 --> 0:21:41.240
<v Speaker 4>like people that watch a lot of football.

0:21:41.400 --> 0:21:47.000
<v Speaker 3>Coach, that's that's universal. That's it's it's an academicist perspective.

0:21:47.200 --> 0:21:57.119
<v Speaker 3>It's it's white sociology PhDs. What that's every white sociology

0:21:57.160 --> 0:22:00.119
<v Speaker 3>PhD breathing oxygen in this country.

0:22:01.480 --> 0:22:05.800
<v Speaker 2>Tell me more, telling the truth, Telling the truth, Tell

0:22:05.840 --> 0:22:06.240
<v Speaker 2>me more.

0:22:07.440 --> 0:22:12.720
<v Speaker 3>I pontificated over some peer reviewed horseship essays that aren't

0:22:12.720 --> 0:22:14.600
<v Speaker 3>backed up. I spent a lot of time in the classroom.

0:22:14.640 --> 0:22:16.199
<v Speaker 3>I read a lot of books. Now I think I

0:22:16.280 --> 0:22:18.800
<v Speaker 3>know sub culture. I've never seen it by life.

0:22:19.119 --> 0:22:19.560
<v Speaker 2>Mm hm.

0:22:21.960 --> 0:22:24.720
<v Speaker 3>Of a white man, and they certified me.

0:22:25.800 --> 0:22:27.040
<v Speaker 4>White man or a white woman.

0:22:28.640 --> 0:22:31.439
<v Speaker 1>They certify you on other people's coach black. I know

0:22:31.440 --> 0:22:32.480
<v Speaker 1>what's going on with those guys.

0:22:32.480 --> 0:22:32.919
<v Speaker 2>I read them.

0:22:33.920 --> 0:22:36.520
<v Speaker 4>It's because of their social economic conditions that they ate

0:22:36.600 --> 0:22:38.760
<v Speaker 4>this way. So when I meet them, I'm going to

0:22:38.840 --> 0:22:40.359
<v Speaker 4>rep to them. I'm going to rep.

0:22:41.520 --> 0:22:45.600
<v Speaker 3>That's that's that's why you get like Hillary. She carries

0:22:45.640 --> 0:22:48.520
<v Speaker 3>hot sauce in pers on fucking Charlottage Show.

0:22:51.000 --> 0:22:53.240
<v Speaker 4>If you ever start getting in trouble around some black people,

0:22:53.359 --> 0:23:04.720
<v Speaker 4>just start rapping immediately astimulating to the environment. You imagine

0:23:04.760 --> 0:23:06.919
<v Speaker 4>the motherfucker being stuck in the hooks. He at the

0:23:06.920 --> 0:23:10.719
<v Speaker 4>gas stationed off from period, you know, across from the projects,

0:23:11.560 --> 0:23:13.280
<v Speaker 4>and some brothers pointing to a white dude. He just

0:23:13.320 --> 0:23:17.240
<v Speaker 4>start going, Yo, bro, you ain't got to mess with

0:23:17.280 --> 0:23:23.160
<v Speaker 4>my fro. Don't mess with my float. The brother just saying, okay,

0:23:23.440 --> 0:23:26.120
<v Speaker 4>he'd be hip to us. What's up, brother, you down

0:23:26.160 --> 0:23:26.520
<v Speaker 4>with us?

0:23:31.480 --> 0:23:32.600
<v Speaker 2>I'm crying.

0:23:33.400 --> 0:23:37.000
<v Speaker 4>Oh you ever seen the Soul plane man, that where

0:23:37.080 --> 0:23:41.520
<v Speaker 4>the dude was talking jive on the plane They're plane when.

0:23:41.359 --> 0:23:43.400
<v Speaker 3>The dude was talking with the old white lady.

0:23:45.080 --> 0:23:47.720
<v Speaker 4>Yeah, I'm.

0:23:50.440 --> 0:23:54.040
<v Speaker 3>That's famous city. He translates with the stewardess because he

0:23:54.119 --> 0:23:55.639
<v Speaker 3>has his stomach ache from the fish.

0:23:56.720 --> 0:24:00.760
<v Speaker 4>M let me see you see like the finally to

0:24:00.760 --> 0:24:01.880
<v Speaker 4>play that real quick.

0:24:03.240 --> 0:24:15.240
<v Speaker 2>Anywhere tu ris man, But anyway, that's over there.

0:24:15.840 --> 0:24:21.320
<v Speaker 3>It's running a little hot.

0:24:21.760 --> 0:24:22.480
<v Speaker 4>We're starting.

0:24:24.560 --> 0:24:27.280
<v Speaker 2>This is got way, it's not going it's not there.

0:24:30.000 --> 0:24:39.280
<v Speaker 1>Anyway, said go on, there's this, I'm starting the ravee.

0:24:39.640 --> 0:24:41.280
<v Speaker 1>Hold over here playing weird.

0:24:41.280 --> 0:24:48.760
<v Speaker 2>When you're doing that, I get you something more, folks.

0:24:48.760 --> 0:24:50.240
<v Speaker 2>But laying into the boom.

0:24:53.400 --> 0:24:54.800
<v Speaker 3>I'm sorry, I don't understand.

0:24:55.280 --> 0:24:57.240
<v Speaker 2>You said you can't hang us.

0:24:58.040 --> 0:25:04.639
<v Speaker 3>I speak good, he said, anyone you can help me?

0:25:04.880 --> 0:25:06.879
<v Speaker 2>All right? Would you tell him to just relax and

0:25:06.880 --> 0:25:09.000
<v Speaker 2>I'll be back as soon as I can with some medicine.

0:25:11.200 --> 0:25:13.479
<v Speaker 3>M hmm, just Alw's blood.

0:25:13.720 --> 0:25:14.639
<v Speaker 2>She gonna catch up to.

0:25:17.920 --> 0:25:26.960
<v Speaker 1>Raise no dummies, tell me some second chat.

0:25:29.760 --> 0:25:33.040
<v Speaker 2>Don't got no brands?

0:25:33.040 --> 0:25:37.639
<v Speaker 1>Oh man, please stop, please stop anyway. But that's b

0:25:39.000 --> 0:25:42.720
<v Speaker 1>And it's weird because all of this stuff, like I've

0:25:42.720 --> 0:25:46.400
<v Speaker 1>talked about this, all of this hoopla right now currently

0:25:46.440 --> 0:25:48.840
<v Speaker 1>that's going on in my in my universe as far

0:25:48.880 --> 0:25:54.200
<v Speaker 1>as socially is because around seven years ago I realized

0:25:54.520 --> 0:25:57.960
<v Speaker 1>what hip hop street urban culture was personified through the

0:25:58.040 --> 0:26:02.200
<v Speaker 1>arts hip hop, and five years ago, I realized Drake

0:26:02.320 --> 0:26:03.080
<v Speaker 1>wasn't a part of it.

0:26:03.119 --> 0:26:06.880
<v Speaker 2>Within the context of a conversation and.

0:26:07.160 --> 0:26:09.000
<v Speaker 4>We're talking about Drake before you get the sixes on.

0:26:08.960 --> 0:26:16.919
<v Speaker 2>You six is crazy. Oh man, that's exactly what it's like.

0:26:17.960 --> 0:26:23.000
<v Speaker 2>It's like even then, it's like I can hear the

0:26:23.119 --> 0:26:24.000
<v Speaker 2>rhetoric that.

0:26:24.080 --> 0:26:29.720
<v Speaker 1>His fans or even he's presenting, and it's like in

0:26:29.760 --> 0:26:32.879
<v Speaker 1>his mind, he feels like he's in tune with street

0:26:33.000 --> 0:26:37.000
<v Speaker 1>urban culture. And it's like he probably he has to

0:26:37.040 --> 0:26:39.199
<v Speaker 1>be in his mind, Like who this Glasses think he is?

0:26:39.320 --> 0:26:42.120
<v Speaker 1>I'm as aware as him, Like like I am as

0:26:42.200 --> 0:26:44.480
<v Speaker 1>aware of street urban culture as he is. And it's

0:26:44.640 --> 0:26:49.760
<v Speaker 1>because he is studying talk. But that's what I'm saying.

0:26:49.760 --> 0:26:50.440
<v Speaker 1>I think.

0:26:51.760 --> 0:26:54.880
<v Speaker 4>He has study jaf talk. Yeah, Glasses, he more thief.

0:26:54.960 --> 0:27:02.439
<v Speaker 3>This is inter because he speaks certified. He has certified records.

0:27:02.480 --> 0:27:05.159
<v Speaker 3>They were certified platter that's a PhD in this genre.

0:27:05.880 --> 0:27:09.680
<v Speaker 1>Oh yeah, he understands and that works to the fans.

0:27:09.760 --> 0:27:13.440
<v Speaker 1>The fans really be like, gee, man, like, look how

0:27:13.520 --> 0:27:14.320
<v Speaker 1>well he's doing.

0:27:14.400 --> 0:27:16.440
<v Speaker 2>You mean to tell me he's not speed urban cult.

0:27:16.520 --> 0:27:20.840
<v Speaker 3>And I'm like, I was talking with this girl who

0:27:20.880 --> 0:27:24.959
<v Speaker 3>she's West African and she lives in Cleveland about this thing,

0:27:24.960 --> 0:27:27.560
<v Speaker 3>because she hit me up on Instagram and it was

0:27:27.640 --> 0:27:30.720
<v Speaker 3>just like really funny talking about like this Kendrick Drake shit.

0:27:33.200 --> 0:27:36.320
<v Speaker 3>It was like such a weird converging dynamic of a

0:27:36.359 --> 0:27:39.879
<v Speaker 3>West African immigrant in Ohio talking about a Canadian black

0:27:39.960 --> 0:27:42.600
<v Speaker 3>Jewish guy versus a dude from Compton with a white

0:27:42.600 --> 0:27:49.000
<v Speaker 3>guy from Orange County. It was the strangest like pile

0:27:49.080 --> 0:27:53.320
<v Speaker 3>of stuff thrown in a blender in conversational history. It

0:27:53.359 --> 0:27:55.000
<v Speaker 3>was so weird.

0:27:55.760 --> 0:27:59.359
<v Speaker 1>Anyway, I realized that was going on. That's one of

0:27:59.400 --> 0:28:04.040
<v Speaker 1>the greatest it's barriers I have to overcome is the

0:28:04.200 --> 0:28:08.560
<v Speaker 1>average person in America who grew up listening to hip

0:28:08.600 --> 0:28:14.080
<v Speaker 1>hop feels like they're as culturally savvy as I am. Like,

0:28:14.359 --> 0:28:17.280
<v Speaker 1>and I get it because they hear the songs and

0:28:17.320 --> 0:28:20.920
<v Speaker 1>they watch the content on social media and it's like

0:28:21.760 --> 0:28:23.800
<v Speaker 1>I had somebody tell me that Glasses we heard the

0:28:23.840 --> 0:28:26.440
<v Speaker 1>same songs, and I'm like, no, I'm living the songs.

0:28:26.680 --> 0:28:28.920
<v Speaker 2>I've lived the song man.

0:28:29.440 --> 0:28:32.159
<v Speaker 4>Like the Mama Mama say Mama, Michael Saw didn't know

0:28:32.200 --> 0:28:32.760
<v Speaker 4>what's going on.

0:28:32.920 --> 0:28:33.320
<v Speaker 2>Gee.

0:28:33.840 --> 0:28:38.440
<v Speaker 3>Think about this. Also, though twenty years ago, hip hop

0:28:39.080 --> 0:28:43.000
<v Speaker 3>wasn't dominated by per se but there certainly was a

0:28:43.240 --> 0:28:48.440
<v Speaker 3>significant aspect of the space, not culturally, but like industry

0:28:48.480 --> 0:28:53.760
<v Speaker 3>wise to this discussion as to who's a gangster versus

0:28:53.760 --> 0:28:58.200
<v Speaker 3>studio gangster. Right, this isn't a difficult decision to make

0:28:58.280 --> 0:29:00.240
<v Speaker 3>if you're looking at people, but if you don't no

0:29:00.520 --> 0:29:04.080
<v Speaker 3>heads from tails that it's like some of you have

0:29:04.120 --> 0:29:06.840
<v Speaker 3>to discuss and debate for hours and days and weeks

0:29:06.880 --> 0:29:14.440
<v Speaker 3>on end. It's like like you'd have to be distant

0:29:14.640 --> 0:29:21.000
<v Speaker 3>enough from the epicenter to not understand that rapper ABC

0:29:21.200 --> 0:29:26.080
<v Speaker 3>or D maybe in his past didn't actually buy and

0:29:26.120 --> 0:29:31.080
<v Speaker 3>sell thirty million dollars worth of rock cocaine in his life.

0:29:31.960 --> 0:29:35.480
<v Speaker 1>I mean, I've always thought that that conversation was kind

0:29:35.480 --> 0:29:36.400
<v Speaker 1>of like goofy.

0:29:37.040 --> 0:29:40.040
<v Speaker 3>It was goofy, but it was emblematic of the audience.

0:29:40.560 --> 0:29:42.920
<v Speaker 3>There had to be enough of an audience that didn't

0:29:43.000 --> 0:29:46.719
<v Speaker 3>understand shit for that cars didn't even persist longer than

0:29:46.760 --> 0:29:47.920
<v Speaker 3>seventeen seconds.

0:29:48.320 --> 0:29:53.040
<v Speaker 1>But I don't think the audience started that conversation. I think, no,

0:29:53.360 --> 0:29:56.720
<v Speaker 1>they didn't reject it either. Well, I don't think they can.

0:29:59.320 --> 0:30:02.400
<v Speaker 3>I think that you would degree there was enough caring

0:30:03.120 --> 0:30:04.480
<v Speaker 3>for it to have sustained itself.

0:30:05.320 --> 0:30:13.640
<v Speaker 1>Well, I think that was something that started within the art. Again,

0:30:13.720 --> 0:30:18.040
<v Speaker 1>hip hop is the artistic expression, it's the artistic expression

0:30:18.200 --> 0:30:22.080
<v Speaker 1>of the culture. So again, like if we start talking

0:30:22.080 --> 0:30:26.120
<v Speaker 1>about who really did what, that's not quite like the

0:30:26.560 --> 0:30:30.920
<v Speaker 1>conversation to me, right that It's like if somebody next

0:30:30.920 --> 0:30:33.320
<v Speaker 1>to you, if you did something and somebody you grew

0:30:33.440 --> 0:30:36.480
<v Speaker 1>up with did something and you know the experience. Yeah,

0:30:36.600 --> 0:30:39.600
<v Speaker 1>it's task upon you to explain it. Now, whether you

0:30:39.640 --> 0:30:43.200
<v Speaker 1>explain it in first person or third person is irrelevant

0:30:43.200 --> 0:30:46.200
<v Speaker 1>to me. I mean, that's just your creativity because obviously

0:30:46.240 --> 0:30:50.000
<v Speaker 1>you're making art. But I'm saying this is a little

0:30:50.000 --> 0:30:53.120
<v Speaker 1>different than that, because this is not like, this is

0:30:53.160 --> 0:30:57.720
<v Speaker 1>not the same conversation as oh, who is a studio

0:30:57.760 --> 0:31:02.480
<v Speaker 1>gangster and who is Like we're we're talking way past around.

0:31:02.600 --> 0:31:04.560
<v Speaker 3>Yeah, I'm not saying that specifically.

0:31:04.560 --> 0:31:07.520
<v Speaker 1>I'm just saying, but I don't want people to listen

0:31:07.600 --> 0:31:11.240
<v Speaker 1>to this pod and get confused thinking that a studio

0:31:11.400 --> 0:31:13.640
<v Speaker 1>gangster is somebody that's culturally entitled.

0:31:13.760 --> 0:31:15.960
<v Speaker 3>No, I'm not talking about the artists at all. I'm

0:31:16.000 --> 0:31:19.280
<v Speaker 3>not talking about anything that's going on in or around

0:31:19.280 --> 0:31:22.880
<v Speaker 3>the studio by the artists, labels, distributors, or otherwise I'm

0:31:22.920 --> 0:31:25.440
<v Speaker 3>simply just talking about the audience and their perception.

0:31:26.360 --> 0:31:29.120
<v Speaker 1>No, no, but even the perception they didn't even again,

0:31:29.160 --> 0:31:30.560
<v Speaker 1>like I said before we get loose to that, I

0:31:30.560 --> 0:31:33.040
<v Speaker 1>don't think they really was into the studio gangster side.

0:31:33.080 --> 0:31:34.200
<v Speaker 2>I think that was something.

0:31:33.960 --> 0:31:37.520
<v Speaker 1>That the culture itself started, and then the audience was

0:31:37.600 --> 0:31:41.280
<v Speaker 1>able to say, Okay, do we really care about this?

0:31:41.440 --> 0:31:44.160
<v Speaker 1>And I don't as much as I think, as much

0:31:44.160 --> 0:31:46.120
<v Speaker 1>as I think they do, they don't.

0:31:47.880 --> 0:31:50.080
<v Speaker 3>I post one question, sure.

0:31:50.280 --> 0:31:53.800
<v Speaker 2>And I don't want to stay there only because this

0:31:53.880 --> 0:31:57.760
<v Speaker 2>kind of becomes counterproductive, like this is where we're gonna

0:31:57.760 --> 0:32:01.600
<v Speaker 2>get lost and of what I have to do because.

0:32:01.320 --> 0:32:03.680
<v Speaker 3>It's like, yes, it's the weeks.

0:32:03.520 --> 0:32:06.360
<v Speaker 1>Yeah, exactly, like it's a tangle because that's not what

0:32:06.440 --> 0:32:09.800
<v Speaker 1>hip hip hop was never about. The actual person, Like

0:32:09.840 --> 0:32:13.000
<v Speaker 1>I'm just lucky to be to make it through to

0:32:13.000 --> 0:32:14.680
<v Speaker 1>be the actual person to describe it.

0:32:14.760 --> 0:32:18.400
<v Speaker 3>But saying it was, I'm saying it speaks to the

0:32:18.480 --> 0:32:21.080
<v Speaker 3>illiteracy of the audience. If you don't think the audience

0:32:21.160 --> 0:32:22.480
<v Speaker 3>cared asked Ja rou.

0:32:23.440 --> 0:32:25.320
<v Speaker 1>But I don't think. I don't think. I don't even

0:32:25.360 --> 0:32:27.600
<v Speaker 1>think that's even what happened at Ja Ruh. Like I

0:32:28.280 --> 0:32:30.560
<v Speaker 1>because if that was a case, Jahru would probably be

0:32:30.600 --> 0:32:35.360
<v Speaker 1>the one that's doing well. Jahru was the aggressor in

0:32:35.440 --> 0:32:38.720
<v Speaker 1>the conversation and that whole sequence of him in fifty cent.

0:32:39.120 --> 0:32:42.200
<v Speaker 2>His crew was more of the aggressor. His crew was

0:32:42.240 --> 0:32:43.440
<v Speaker 2>more of the thorough crew.

0:32:44.560 --> 0:32:47.400
<v Speaker 1>Again, we're talking about two bunch of street guys to

0:32:47.480 --> 0:32:51.760
<v Speaker 1>some degree, right, but the supreme team that was with

0:32:51.960 --> 0:32:55.640
<v Speaker 1>ja Ru. Jahru was a guy. They had fights, you know,

0:32:55.880 --> 0:32:57.960
<v Speaker 1>sometimes I think gu and it won some of the fights.

0:32:58.000 --> 0:33:01.680
<v Speaker 1>They had another fight where murdering stab fifty cent if

0:33:01.720 --> 0:33:05.200
<v Speaker 1>I remember hearing correctly, Like, it was always a back

0:33:05.240 --> 0:33:08.480
<v Speaker 1>and forth thing and the biggest player and the whole

0:33:08.520 --> 0:33:12.480
<v Speaker 1>situation is on the murder ink side. So it's like,

0:33:13.040 --> 0:33:16.480
<v Speaker 1>I don't think jah Ru. If people thought jo Ruth

0:33:16.800 --> 0:33:19.440
<v Speaker 1>was a studio against they probably might be a little wrong.

0:33:20.320 --> 0:33:22.479
<v Speaker 1>I mean, I'm sure they're wrong to some degree. So

0:33:22.520 --> 0:33:26.800
<v Speaker 1>it's like, that's why you can't have the audience deciding that,

0:33:27.040 --> 0:33:30.600
<v Speaker 1>you know what I mean? Really, it was always within

0:33:30.720 --> 0:33:32.480
<v Speaker 1>the culture conversation that leaked out.

0:33:32.600 --> 0:33:34.680
<v Speaker 2>But again I don't want to get caught there because

0:33:35.400 --> 0:33:36.760
<v Speaker 2>this is not that conversation.

0:33:36.880 --> 0:33:40.320
<v Speaker 1>This is not whether you think somebody that grew up

0:33:40.320 --> 0:33:43.400
<v Speaker 1>in the community or you know that grew up baptized

0:33:43.400 --> 0:33:46.880
<v Speaker 1>in street urban culture. If they're actually a criminal, if

0:33:46.920 --> 0:33:51.080
<v Speaker 1>they're a participant, because your job as an artist is

0:33:51.120 --> 0:33:53.800
<v Speaker 1>to paint the pictures of what's happening in the culture.

0:33:54.520 --> 0:33:58.920
<v Speaker 3>Sure, sure, I'm just saying if you don't, If if

0:33:58.920 --> 0:34:03.360
<v Speaker 3>you're a literist low enough, then you can get taken

0:34:03.440 --> 0:34:04.120
<v Speaker 3>for a ride.

0:34:04.280 --> 0:34:10.799
<v Speaker 1>It's all same, Yeah, I know, but right otherwise, so,

0:34:10.880 --> 0:34:14.799
<v Speaker 1>but it's like you have people that are culturally unaware.

0:34:16.120 --> 0:34:16.839
<v Speaker 2>That's the thing.

0:34:17.760 --> 0:34:21.319
<v Speaker 1>The depth of their understanding is they're being taught by

0:34:21.360 --> 0:34:25.680
<v Speaker 1>the artists or what's going on on social media, and

0:34:25.840 --> 0:34:29.840
<v Speaker 1>I don't think there's really okay, So, while that's not

0:34:29.960 --> 0:34:36.320
<v Speaker 1>hip hop, if the songs are teaching you about what's

0:34:36.400 --> 0:34:40.960
<v Speaker 1>going on in the culture, you know, especially where you're from,

0:34:41.920 --> 0:34:46.600
<v Speaker 1>mainly where you're from, you probably are not the culture. Yeah,

0:34:50.960 --> 0:34:53.400
<v Speaker 1>And I think that's what's happening to the fans. I

0:34:53.440 --> 0:34:57.160
<v Speaker 1>think we have a group of fans who grew up

0:34:57.200 --> 0:35:01.000
<v Speaker 1>with the culture in their airphone, you know, in their

0:35:01.000 --> 0:35:02.719
<v Speaker 1>air force, in the in their earphones.

0:35:02.920 --> 0:35:03.080
<v Speaker 4>Right.

0:35:03.160 --> 0:35:05.200
<v Speaker 1>This is another this is a This is probably the

0:35:05.239 --> 0:35:07.600
<v Speaker 1>third Is this the third generation that grew up with

0:35:07.640 --> 0:35:09.360
<v Speaker 1>hip hop. Still you the first generation that grew up

0:35:09.360 --> 0:35:09.879
<v Speaker 1>with hip hop?

0:35:11.719 --> 0:35:11.959
<v Speaker 2>Yeah?

0:35:12.120 --> 0:35:14.560
<v Speaker 4>You know what I would say this is, this is the.

0:35:14.560 --> 0:35:17.520
<v Speaker 1>Third generation growing up with hip hop, because yours the

0:35:17.520 --> 0:35:18.399
<v Speaker 1>first generation that.

0:35:18.360 --> 0:35:20.640
<v Speaker 2>Grew up with hip hop. Because hip hop still when

0:35:20.640 --> 0:35:21.920
<v Speaker 2>you were a teenager.

0:35:21.920 --> 0:35:24.720
<v Speaker 4>Yeah, because I remember when it really wasn't I remember

0:35:24.719 --> 0:35:28.560
<v Speaker 4>when we were like there was Yeah, we were listening

0:35:28.600 --> 0:35:30.959
<v Speaker 4>to Duran, Duran, a lot of R and.

0:35:30.920 --> 0:35:36.399
<v Speaker 1>B had we had other things outside of hip hop,

0:35:36.520 --> 0:35:39.359
<v Speaker 1>versus my era where it was just hip hop.

0:35:40.040 --> 0:35:42.480
<v Speaker 3>Yeah, X gen X millennials gen Z.

0:35:43.600 --> 0:35:47.959
<v Speaker 1>Yeah, so it's three generations, right, So I think what's

0:35:47.960 --> 0:35:51.520
<v Speaker 1>happening is as we're marketing music to this third generation

0:35:52.400 --> 0:35:55.360
<v Speaker 1>or even the first and second, right, I think you

0:35:55.440 --> 0:35:58.319
<v Speaker 1>have people who you used to sell the culture to

0:35:58.719 --> 0:36:01.800
<v Speaker 1>right the art too, and they knew that they weren't

0:36:01.840 --> 0:36:06.640
<v Speaker 1>from this environment like we're still grew up at There

0:36:06.640 --> 0:36:08.680
<v Speaker 1>were people who grew up in different places and they

0:36:08.680 --> 0:36:11.200
<v Speaker 1>were honest enough that still age to say, hey, I

0:36:11.200 --> 0:36:14.840
<v Speaker 1>didn't grow up like still grew up. My experience was different,

0:36:15.120 --> 0:36:18.760
<v Speaker 1>and they would let Still tell them about his experiences

0:36:19.160 --> 0:36:22.200
<v Speaker 1>of growing up in Cleveland, you know, coming to Long Beach,

0:36:22.880 --> 0:36:25.440
<v Speaker 1>right like this is his experience, and they didn't. The

0:36:25.480 --> 0:36:28.360
<v Speaker 1>people from Crito's didn't act like, oh, I know what

0:36:28.400 --> 0:36:32.160
<v Speaker 1>he's talking about. They were still open. Even my generation,

0:36:33.840 --> 0:36:36.560
<v Speaker 1>right as that second generation that grew up in it

0:36:37.239 --> 0:36:42.239
<v Speaker 1>right to a degree, we still let other people tell

0:36:42.280 --> 0:36:46.480
<v Speaker 1>us about culture that wasn't our own. But this third

0:36:46.560 --> 0:36:51.960
<v Speaker 1>generation is really unique because they feel like they understand

0:36:52.000 --> 0:36:55.759
<v Speaker 1>what's going on based off of growing up generationally with

0:36:56.200 --> 0:37:00.160
<v Speaker 1>street urban culture at their fingertips.

0:37:01.239 --> 0:37:01.839
<v Speaker 2>Not just the.

0:37:01.880 --> 0:37:06.640
<v Speaker 1>Songs, not just a history of songs, a history of books,

0:37:06.640 --> 0:37:09.480
<v Speaker 1>a history of films, a history of content that you

0:37:09.520 --> 0:37:11.200
<v Speaker 1>can access on social media.

0:37:12.840 --> 0:37:16.959
<v Speaker 2>And what I came to the conclusion of is like, we.

0:37:16.920 --> 0:37:19.799
<v Speaker 1>Have to like there's a group of people outside of

0:37:19.840 --> 0:37:22.040
<v Speaker 1>that group of people that we have to start targeting.

0:37:24.760 --> 0:37:26.960
<v Speaker 4>You know what I found interested in coming up in

0:37:27.000 --> 0:37:31.359
<v Speaker 4>a place like Cleveland that was really segregated. We did

0:37:31.440 --> 0:37:33.680
<v Speaker 4>have white folks that lived on our side of town,

0:37:33.719 --> 0:37:35.759
<v Speaker 4>you know, on the east side off one hundred and five, right,

0:37:36.040 --> 0:37:39.920
<v Speaker 4>same community we lived in, Right. I don't think you

0:37:39.920 --> 0:37:42.200
<v Speaker 4>couldn't have told them dudes that they wasn't black, dude,

0:37:42.680 --> 0:37:45.000
<v Speaker 4>they had white parents. It wasn't like they either they

0:37:45.000 --> 0:37:49.960
<v Speaker 4>had white parents. They just lived in the neighborhood. But

0:37:51.280 --> 0:37:53.800
<v Speaker 4>they were into the same things that we were doing,

0:37:54.360 --> 0:37:56.719
<v Speaker 4>and they didn't really know how to. I remember my

0:37:56.840 --> 0:38:01.160
<v Speaker 4>boyfriends man when we first got Bush to Clark Elementary.

0:38:01.560 --> 0:38:04.319
<v Speaker 4>He was on the bus with us and his white

0:38:04.400 --> 0:38:05.920
<v Speaker 4>dude asked him, why are you hanging out with the

0:38:05.960 --> 0:38:08.319
<v Speaker 4>nigros all day? Why are you hanging out with these

0:38:08.440 --> 0:38:10.440
<v Speaker 4>like And he didn't understand what they were saying. He

0:38:10.480 --> 0:38:13.920
<v Speaker 4>didn't understand. He really didn't understand that stuff because he

0:38:13.960 --> 0:38:20.200
<v Speaker 4>was raised with us. True, So I think I think

0:38:20.239 --> 0:38:22.120
<v Speaker 4>it's very important to note dog did.

0:38:25.280 --> 0:38:30.839
<v Speaker 3>Yeah, And that's an interesting micro macro on the segregational

0:38:30.880 --> 0:38:33.640
<v Speaker 3>concept because while the segregation in the macro had all

0:38:33.680 --> 0:38:36.040
<v Speaker 3>the people who were asking that same person the question,

0:38:37.600 --> 0:38:41.400
<v Speaker 3>he wasn't. He was integrated. He was in your neighborhood.

0:38:42.520 --> 0:38:45.640
<v Speaker 3>So he's two different Those are two radically different people

0:38:45.640 --> 0:38:46.520
<v Speaker 3>and experiences.

0:38:47.800 --> 0:38:50.840
<v Speaker 4>Yeah, what you think due to this day is married

0:38:50.880 --> 0:38:55.200
<v Speaker 4>to a black woman, married to a black woman. Also

0:38:55.239 --> 0:38:59.200
<v Speaker 4>had a white home boy that dated pretty much everybody

0:38:59.320 --> 0:39:01.400
<v Speaker 4>dated white girl. I was saying black girls, but he

0:39:01.520 --> 0:39:02.919
<v Speaker 4>was from the neighborhood. Though.

0:39:04.680 --> 0:39:06.719
<v Speaker 1>I always say that the root of culture is not

0:39:06.800 --> 0:39:09.080
<v Speaker 1>your skin. The root of culture is the land.

0:39:09.960 --> 0:39:11.400
<v Speaker 3>Mm hm yeah. Sure.

0:39:12.040 --> 0:39:13.879
<v Speaker 2>So it's like when of the dudes in.

0:39:13.840 --> 0:39:15.760
<v Speaker 4>The phone see would swear up and down it was black.

0:39:16.800 --> 0:39:18.759
<v Speaker 2>I mean, I don't quite know what that means, but

0:39:18.920 --> 0:39:19.480
<v Speaker 2>I got it.

0:39:20.239 --> 0:39:22.319
<v Speaker 4>No, But they just speak a certain way. You feel

0:39:22.360 --> 0:39:24.920
<v Speaker 4>what I'm saying. But look at a perfect example, look

0:39:24.920 --> 0:39:30.000
<v Speaker 4>at Storing Baker bro dude, that was raising the black community.

0:39:31.480 --> 0:39:33.160
<v Speaker 2>But but again it.

0:39:35.239 --> 0:39:37.720
<v Speaker 1>This goes back to that same conversation I keep having

0:39:37.719 --> 0:39:41.279
<v Speaker 1>with people about hip hop not being black, hip hop

0:39:41.360 --> 0:39:45.080
<v Speaker 1>being black based off of demographics, not being black based

0:39:45.120 --> 0:39:47.800
<v Speaker 1>off of an understanding or existing of being black.

0:39:48.400 --> 0:39:51.640
<v Speaker 3>Well, it's yeah, it's it's the fruit of a tree.

0:39:51.719 --> 0:39:53.840
<v Speaker 3>It's there's a difference between the tree and the fruit,

0:39:54.440 --> 0:39:54.960
<v Speaker 3>you know what I mean.

0:39:58.520 --> 0:40:01.320
<v Speaker 2>Yes, But I mean.

0:40:03.320 --> 0:40:05.879
<v Speaker 1>Because somebody, like I said, somebody like Fat Joe who

0:40:06.400 --> 0:40:11.320
<v Speaker 1>grew up in a project full of brothers, he doesn't

0:40:11.360 --> 0:40:14.080
<v Speaker 1>have a full understanding of what it's like to be black.

0:40:14.800 --> 0:40:17.560
<v Speaker 1>Even somebody who's a Puerto Rican who grew up in

0:40:17.600 --> 0:40:19.600
<v Speaker 1>the Bronx, who grew up in hip hop, you know

0:40:19.600 --> 0:40:22.520
<v Speaker 1>what I mean, And the culture itself still could use

0:40:22.560 --> 0:40:25.520
<v Speaker 1>a term like radical black racist because there's a level

0:40:25.560 --> 0:40:30.560
<v Speaker 1>of blackness that he's unaware of, because again, being hip

0:40:30.600 --> 0:40:36.440
<v Speaker 1>hop doesn't mean being black to a full point.

0:40:36.160 --> 0:40:42.600
<v Speaker 3>Or he's aware of it, and he's using polarity for

0:40:42.760 --> 0:40:43.719
<v Speaker 3>self servitude.

0:40:44.640 --> 0:40:46.759
<v Speaker 1>I don't even I don't even think he would do that,

0:40:47.080 --> 0:40:49.680
<v Speaker 1>as I think if you were'm aware, he wouldn't even

0:40:49.719 --> 0:40:51.520
<v Speaker 1>do that. And see, that's what I think most people

0:40:51.560 --> 0:40:54.839
<v Speaker 1>think of what he's doing, is that he's using it

0:40:54.920 --> 0:40:57.160
<v Speaker 1>as like he knows better. And it's like, I don't

0:40:57.200 --> 0:40:59.520
<v Speaker 1>think he knew better, because Joe's the kind of person

0:40:59.760 --> 0:41:02.000
<v Speaker 1>I believe if you knew better, he would do better.

0:41:04.480 --> 0:41:07.960
<v Speaker 1>Better man if he didn't know any better. But again,

0:41:08.120 --> 0:41:12.520
<v Speaker 1>like I said, it's like there are certain things that

0:41:12.640 --> 0:41:16.719
<v Speaker 1>being black. You know that naturally, you just know coming up.

0:41:17.000 --> 0:41:18.520
<v Speaker 1>You've heard it enough in your life.

0:41:19.520 --> 0:41:21.760
<v Speaker 2>You hear it inside your house, you hear it outside

0:41:21.760 --> 0:41:23.600
<v Speaker 2>your house, you hear it. You know.

0:41:24.520 --> 0:41:26.600
<v Speaker 1>For the most part, it's a standard when you start

0:41:26.600 --> 0:41:28.560
<v Speaker 1>to assimilate with people that look like you, you know

0:41:28.560 --> 0:41:30.520
<v Speaker 1>what I mean. And for most of us, it comes with

0:41:30.560 --> 0:41:33.400
<v Speaker 1>our parents. I mean, there is a small percentage of people.

0:41:33.400 --> 0:41:35.480
<v Speaker 1>I would imagine there are some black parents that's teaching

0:41:35.520 --> 0:41:38.879
<v Speaker 1>a kid racism. Don't exist. I just don't know if

0:41:38.920 --> 0:41:42.200
<v Speaker 1>I know any of them. I don't think I've ever

0:41:42.320 --> 0:41:45.720
<v Speaker 1>met a black parent that doesn't think racism doesn't exist.

0:41:46.000 --> 0:41:48.640
<v Speaker 1>But I'm sure there are some preaching it. So again

0:41:48.680 --> 0:41:52.400
<v Speaker 1>we're talking about the macro. I mean, what's happening in most.

0:41:52.160 --> 0:41:57.600
<v Speaker 3>Homes from my own experience, like, I think there's maybe

0:41:57.640 --> 0:42:04.239
<v Speaker 3>not enough like gradient this to that spectrum. What I

0:42:04.480 --> 0:42:07.719
<v Speaker 3>people who I know who might be loosely described as

0:42:07.800 --> 0:42:12.360
<v Speaker 3>having that perspective, it's not it doesn't exist, it's while

0:42:12.360 --> 0:42:19.319
<v Speaker 3>it exists, your problems you you haven't even got there

0:42:19.440 --> 0:42:21.160
<v Speaker 3>yet kind of thing, you know what I mean. It's

0:42:21.160 --> 0:42:24.560
<v Speaker 3>like that might exist, but you fucked up at this,

0:42:24.760 --> 0:42:27.799
<v Speaker 3>so that could exist, or otherwise you fucked up before

0:42:27.800 --> 0:42:35.560
<v Speaker 3>you even got there. Is largely like the the root

0:42:35.680 --> 0:42:37.799
<v Speaker 3>of most of the conversations that I have that are

0:42:37.840 --> 0:42:43.879
<v Speaker 3>further down on that side of that perception spectrum, because

0:42:43.880 --> 0:42:45.799
<v Speaker 3>I don't know anybody who said it doesn't exist, but

0:42:45.840 --> 0:42:49.000
<v Speaker 3>it usually have to the extent that it exists, it

0:42:49.040 --> 0:42:51.799
<v Speaker 3>doesn't matter for you. You already made a bad decision that

0:42:51.880 --> 0:42:54.080
<v Speaker 3>costs you, So don't blame it on that because you

0:42:54.200 --> 0:42:55.920
<v Speaker 3>fucked up for you even hit that point.

0:42:58.400 --> 0:43:01.000
<v Speaker 2>Yeah, that's technically that's yeah.

0:43:03.080 --> 0:43:05.920
<v Speaker 4>I think there are a large contingency of people that

0:43:06.040 --> 0:43:11.239
<v Speaker 4>believe that racism no longer exists, you black people. I

0:43:11.239 --> 0:43:12.920
<v Speaker 4>think it's a few black people that think.

0:43:13.040 --> 0:43:16.680
<v Speaker 2>Especially large, A large, A large, not at large.

0:43:16.680 --> 0:43:18.839
<v Speaker 4>It's a larger percentage of white folks that don't think

0:43:18.960 --> 0:43:21.960
<v Speaker 4>racism exists. But there's a there's a small segment of

0:43:22.000 --> 0:43:30.400
<v Speaker 4>black people that think racism that think everything is just fine.

0:43:31.800 --> 0:43:34.440
<v Speaker 1>Don't don't don't play with words.

0:43:34.920 --> 0:43:36.960
<v Speaker 2>No, don't play with words.

0:43:37.760 --> 0:43:40.400
<v Speaker 1>Do you think there's a large number of black people

0:43:40.480 --> 0:43:42.160
<v Speaker 1>that don't think racism exists.

0:43:43.920 --> 0:43:46.359
<v Speaker 4>I think it's I think it's more than it should be.

0:43:46.920 --> 0:43:50.480
<v Speaker 4>I wouldn't say it was large, right, but I think

0:43:50.520 --> 0:43:51.680
<v Speaker 4>it's more than it should be.

0:43:51.760 --> 0:43:55.839
<v Speaker 3>More a million is three percent, So it depends on

0:43:55.880 --> 0:43:59.000
<v Speaker 3>how you're defining the raw number or the percent number.

0:43:59.200 --> 0:44:01.080
<v Speaker 4>I just think, man, and there are some people that

0:44:01.160 --> 0:44:04.680
<v Speaker 4>are doing well in life, bro, that think that certain

0:44:04.719 --> 0:44:07.040
<v Speaker 4>stuff don't effect impact them. You feel what I'm saying.

0:44:07.480 --> 0:44:11.360
<v Speaker 4>They think, Oh, I'm up there, not because I have money.

0:44:11.520 --> 0:44:14.239
<v Speaker 4>I have this. I've never thought, no matter how much

0:44:14.280 --> 0:44:17.440
<v Speaker 4>money I have, dog, I always got reminded, man that

0:44:17.480 --> 0:44:20.120
<v Speaker 4>I was a nigga. I always got a reminder that

0:44:20.239 --> 0:44:22.840
<v Speaker 4>you are still black. I remember, man, when we was

0:44:23.120 --> 0:44:25.400
<v Speaker 4>an escro for a house. You know, we're getting our

0:44:25.440 --> 0:44:28.680
<v Speaker 4>stuff together for a house, right, and you know that's

0:44:28.680 --> 0:44:30.759
<v Speaker 4>the stressful last time. People. You know, when you're buying

0:44:30.760 --> 0:44:32.160
<v Speaker 4>a house, you got to have a certain amount of

0:44:32.160 --> 0:44:34.160
<v Speaker 4>money in the bank, you know, when you're doing certain

0:44:34.200 --> 0:44:40.520
<v Speaker 4>things right. So I had, you know, my my mortgage.

0:44:40.520 --> 0:44:43.200
<v Speaker 4>You know, my real estate agent said, hey, y'all gotta

0:44:43.239 --> 0:44:45.200
<v Speaker 4>put like fifteen to twenty more grand in the bank

0:44:45.239 --> 0:44:48.440
<v Speaker 4>to show that y'all, you know, do this. So I

0:44:48.480 --> 0:44:52.000
<v Speaker 4>had I had a cashiers checked, like one hundred thousand dollars.

0:44:52.040 --> 0:44:54.200
<v Speaker 4>Cashiers checked dogs. I went to put in the bank.

0:44:56.080 --> 0:44:58.120
<v Speaker 4>I went to the bank down in pair of my dude.

0:44:58.120 --> 0:44:59.960
<v Speaker 4>They wanted to put a hold on it, wanted to

0:45:00.160 --> 0:45:02.600
<v Speaker 4>had me do this show reforms ID and I was

0:45:02.719 --> 0:45:05.560
<v Speaker 4>mad as hell. So I left there, went to the

0:45:05.560 --> 0:45:08.840
<v Speaker 4>bank and Beverly Hills. Dog went up there with my attorney,

0:45:08.880 --> 0:45:10.520
<v Speaker 4>you know, the attorney from the publisher coming. He met

0:45:10.600 --> 0:45:13.920
<v Speaker 4>me up there, some people. My stuff is available the

0:45:13.960 --> 0:45:17.960
<v Speaker 4>same day. Dog money was available. Funds available the same day.

0:45:18.239 --> 0:45:20.560
<v Speaker 4>Whereas I went to this other spot. Oh, there's no

0:45:20.640 --> 0:45:22.440
<v Speaker 4>way you can have Where did you get this from

0:45:22.719 --> 0:45:25.040
<v Speaker 4>Norman Steel? That doesn't sound like your name. You don't

0:45:25.040 --> 0:45:27.600
<v Speaker 4>look like a Norman you know. Just little things, bro,

0:45:27.760 --> 0:45:31.760
<v Speaker 4>And you get reminded, Yeah, you're still the nigga dog, even.

0:45:31.560 --> 0:45:36.960
<v Speaker 3>Like that's that's a that's a poverty that that's a

0:45:37.080 --> 0:45:38.799
<v Speaker 3>zip code thing, you know.

0:45:39.160 --> 0:45:42.880
<v Speaker 4>Yeah, which which ultimately first over the racism.

0:45:44.560 --> 0:45:47.680
<v Speaker 2>Thing is it's still yeah, Pete, that's what we're telling

0:45:47.680 --> 0:45:49.319
<v Speaker 2>you though.

0:45:49.880 --> 0:45:54.399
<v Speaker 1>No, but yeah, but even at the top level, it's

0:45:54.400 --> 0:45:56.719
<v Speaker 1>still not a zip code thing. And I think that's

0:45:56.760 --> 0:45:59.600
<v Speaker 1>the thing where it's like, this is the kind of

0:45:59.719 --> 0:46:01.960
<v Speaker 1>thing that that might be one of the things that's

0:46:02.000 --> 0:46:06.160
<v Speaker 1>in black cultures that we all know about racism at

0:46:06.200 --> 0:46:09.239
<v Speaker 1>a full I think that may be one of the

0:46:09.280 --> 0:46:12.880
<v Speaker 1>few things that we do share as a macro, you know.

0:46:12.920 --> 0:46:16.359
<v Speaker 1>I mean, I don't think it's one percent of Black

0:46:16.360 --> 0:46:21.960
<v Speaker 1>people that don't think, you know, America is racist. I'd

0:46:21.960 --> 0:46:25.160
<v Speaker 1>be surprised if you could find one million Black people

0:46:25.160 --> 0:46:28.080
<v Speaker 1>that don't think America.

0:46:28.480 --> 0:46:28.800
<v Speaker 2>Yeah.

0:46:28.920 --> 0:46:30.759
<v Speaker 1>I just think that just that would be one of

0:46:30.760 --> 0:46:33.120
<v Speaker 1>those cultural things that we all communicate and know.

0:46:33.880 --> 0:46:39.080
<v Speaker 2>But again, we have to be at a different place where.

0:46:42.600 --> 0:46:48.520
<v Speaker 1>Culturally, a middle upper class Jewish kid from Canada things

0:46:48.520 --> 0:46:52.239
<v Speaker 1>that he is as urban culturally savvy as somebody who

0:46:52.320 --> 0:46:57.080
<v Speaker 1>grew up in Watson Compton, you know what I mean.

0:46:58.239 --> 0:47:02.439
<v Speaker 1>And there's an audience of people saying, oh, well, he's

0:47:02.480 --> 0:47:06.280
<v Speaker 1>as culturally savvy as you. He's as urban culturally savvy

0:47:06.280 --> 0:47:15.920
<v Speaker 1>as you, And I'm like, huh really. But then again

0:47:16.000 --> 0:47:20.160
<v Speaker 1>it goes to the audience, right, the audience who has

0:47:20.320 --> 0:47:26.759
<v Speaker 1>no idea what urban culture is, but they feel like

0:47:26.880 --> 0:47:30.480
<v Speaker 1>they do because of what they saw on social media

0:47:30.840 --> 0:47:32.520
<v Speaker 1>or the records that they listen to.

0:47:34.360 --> 0:47:38.640
<v Speaker 3>Whatever happens with the rest of this podcast, there's a

0:47:38.719 --> 0:47:43.319
<v Speaker 3>piece between grew up in Canada versus I grew up

0:47:43.360 --> 0:47:46.640
<v Speaker 3>in Wahston Compton and you, and then a pause and

0:47:46.680 --> 0:47:52.520
<v Speaker 3>the word huh. That clip needs to be extracted and

0:47:52.600 --> 0:47:56.200
<v Speaker 3>circulated elsewhere whatever happens on the rest of the show,

0:47:56.520 --> 0:47:59.959
<v Speaker 3>that little twelve seconds was just spectacular.

0:48:02.320 --> 0:48:04.080
<v Speaker 1>All right, Still, you need to make sure you cut

0:48:04.080 --> 0:48:08.920
<v Speaker 1>that out. It's between forty forty eight minutes. Write this

0:48:09.040 --> 0:48:11.239
<v Speaker 1>down between the forty six minute and the forty eight

0:48:11.280 --> 0:48:11.799
<v Speaker 1>minute mark.

0:48:12.560 --> 0:48:14.720
<v Speaker 4>Forty six and forty eight minute, Yeah.

0:48:14.560 --> 0:48:18.040
<v Speaker 2>Write that down, so we could chop that clip. Again,

0:48:18.120 --> 0:48:20.840
<v Speaker 2>It's just we're in a different time and.

0:48:22.440 --> 0:48:25.880
<v Speaker 1>People will say to me and again, it's not about

0:48:25.960 --> 0:48:30.279
<v Speaker 1>cuz it's about the fans, like with his dad's from

0:48:30.320 --> 0:48:37.280
<v Speaker 1>Memphis and I'm like Nikka, like I ain't from Compton,

0:48:37.760 --> 0:48:43.719
<v Speaker 1>like in Watts like again, because people are culturally entitled,

0:48:44.120 --> 0:48:47.960
<v Speaker 1>and I think the goal is hip hop has not

0:48:48.080 --> 0:48:50.319
<v Speaker 1>only have I been critical of artists who are just

0:48:50.480 --> 0:48:54.800
<v Speaker 1>using old rap songs, old hip hop songs to hatch

0:48:54.920 --> 0:48:58.440
<v Speaker 1>new songs, which is kind of while we're not, you know,

0:48:58.560 --> 0:49:01.880
<v Speaker 1>growing hip hop the way our predecessors were, you know,

0:49:02.000 --> 0:49:04.800
<v Speaker 1>in the in the early two thousands and the nineties,

0:49:04.840 --> 0:49:06.520
<v Speaker 1>in the eighties, they were all growing it.

0:49:06.640 --> 0:49:10.280
<v Speaker 2>But we're like feasting on what's they're already.

0:49:10.080 --> 0:49:14.400
<v Speaker 1>Know, like like a like a buzzard, like a you know,

0:49:14.440 --> 0:49:16.920
<v Speaker 1>what do you call it, a scavenger. Were just feasting on,

0:49:18.000 --> 0:49:23.640
<v Speaker 1>you know, ourselves, like a accountibal. While our predecessors were

0:49:23.680 --> 0:49:25.720
<v Speaker 1>always bringing new people to the party.

0:49:25.760 --> 0:49:28.600
<v Speaker 2>While Dre was bringing people who liked.

0:49:30.080 --> 0:49:32.560
<v Speaker 1>David McCallum to the party. You know, the guys who

0:49:32.640 --> 0:49:35.480
<v Speaker 1>made the edge or or using no doubt, you know,

0:49:36.040 --> 0:49:38.880
<v Speaker 1>declined to make forgot about Drake bringing no doubt fans

0:49:38.920 --> 0:49:42.600
<v Speaker 1>to the hip hop party or jay Z you know,

0:49:42.800 --> 0:49:46.000
<v Speaker 1>using the doors to make takeover, bringing rock fans to

0:49:46.040 --> 0:49:49.200
<v Speaker 1>the party where for years hip hop used to bring

0:49:49.239 --> 0:49:51.439
<v Speaker 1>people to the party. If you were at the It's

0:49:51.440 --> 0:49:54.200
<v Speaker 1>also party, Big Pun brought you to the hip hop

0:49:54.239 --> 0:49:57.080
<v Speaker 1>party with the remix of I Still Don't want to

0:49:57.120 --> 0:49:59.200
<v Speaker 1>be a player, Like that's what hip hop used to do,

0:49:59.440 --> 0:50:02.200
<v Speaker 1>used to rush your people into the party, into our

0:50:02.239 --> 0:50:07.360
<v Speaker 1>cultural party. But now hip hop is so spoiled and

0:50:07.480 --> 0:50:10.719
<v Speaker 1>the audience, so the artists are so spoiled, and then

0:50:10.840 --> 0:50:16.120
<v Speaker 1>the base is so culturally entitled that they like, yeah,

0:50:16.200 --> 0:50:19.480
<v Speaker 1>I know as much as anybody else, the artists themselves

0:50:19.560 --> 0:50:24.200
<v Speaker 1>painting the picture. So I think the goal is hip

0:50:24.200 --> 0:50:27.640
<v Speaker 1>hop is to go outside of the space. Like I said,

0:50:27.680 --> 0:50:31.160
<v Speaker 1>It's like like if the first single on the one

0:50:31.239 --> 0:50:34.920
<v Speaker 1>ten album, right, it's chili cheese fries. We need to

0:50:34.960 --> 0:50:37.600
<v Speaker 1>go teach Rachel Ray on her show she needs to

0:50:37.640 --> 0:50:39.440
<v Speaker 1>make chili cheese fries, and we need to tell her

0:50:39.480 --> 0:50:42.279
<v Speaker 1>what does that mean to La street urban culture. That

0:50:42.400 --> 0:50:49.040
<v Speaker 1>base of people is probably not culturally entitled, true. I

0:50:49.040 --> 0:50:52.920
<v Speaker 1>mean we need to really get back to servicing this

0:50:53.040 --> 0:50:55.760
<v Speaker 1>party and bringing people who haven't came to this party,

0:50:55.760 --> 0:50:58.640
<v Speaker 1>to this party because there's an audience for people that's

0:50:58.719 --> 0:51:01.680
<v Speaker 1>doing it. That's why Taylor Swift is doing so well.

0:51:02.000 --> 0:51:05.759
<v Speaker 1>We was pursuing that audience, Snoop and Dre was pursuing

0:51:05.800 --> 0:51:11.560
<v Speaker 1>that audience. They started to compete for that audience. They

0:51:11.640 --> 0:51:15.319
<v Speaker 1>wasn't competing for this audience that we naturally already have.

0:51:15.520 --> 0:51:19.120
<v Speaker 1>They were competing for whoever. The biggest act was in

0:51:19.200 --> 0:51:20.720
<v Speaker 1>ninety two ninety three period.

0:51:22.920 --> 0:51:30.080
<v Speaker 4>Yeah, chili, cheese, fries and interest. And when they come out.

0:51:30.440 --> 0:51:34.520
<v Speaker 3>And they understood, like those guys understood not maybe the

0:51:34.600 --> 0:51:40.360
<v Speaker 3>artistic bridge, but just the like the consumer parallel between

0:51:41.200 --> 0:51:46.759
<v Speaker 3>and you've talked about this between cinema and music. Yeah,

0:51:46.840 --> 0:51:49.840
<v Speaker 3>they made miniature cinema into music or vice versa.

0:51:53.480 --> 0:52:00.239
<v Speaker 4>Do you think that if Snoop band, Snoop Dass, all

0:52:00.280 --> 0:52:02.160
<v Speaker 4>those guys when they came at the around the time

0:52:02.160 --> 0:52:05.879
<v Speaker 4>they came to Dre, do you think they had more

0:52:05.920 --> 0:52:10.359
<v Speaker 4>of an influence on Dre than Drey had on them.

0:52:10.680 --> 0:52:13.959
<v Speaker 2>Influence is a different word, probably not.

0:52:14.480 --> 0:52:16.680
<v Speaker 4>Because you got to remember they was fresh out the hood,

0:52:17.640 --> 0:52:18.200
<v Speaker 4>fresh out.

0:52:19.320 --> 0:52:20.279
<v Speaker 3>I think it's.

0:52:22.400 --> 0:52:24.960
<v Speaker 1>Probably not more because I think Dre they picked up

0:52:25.000 --> 0:52:28.000
<v Speaker 1>a lot of doctor Dre's ways as a veteran. They

0:52:28.040 --> 0:52:33.919
<v Speaker 1>all looked up to Dre. I think artistically they could

0:52:33.920 --> 0:52:36.439
<v Speaker 1>have shaped where the chronic was going. But I think

0:52:36.480 --> 0:52:41.799
<v Speaker 1>he was way more influential to them. He was way

0:52:41.920 --> 0:52:46.040
<v Speaker 1>by that time when he was thirty years old, I

0:52:46.080 --> 0:52:48.200
<v Speaker 1>mean roughly, so it's like, you know, they were all

0:52:48.239 --> 0:52:50.120
<v Speaker 1>looking up to doctor Dre from n W A.

0:52:52.000 --> 0:52:52.200
<v Speaker 4>So.

0:52:54.000 --> 0:52:56.520
<v Speaker 3>And to the extent that one learn or another, they

0:52:56.640 --> 0:53:02.040
<v Speaker 3>learned different things. Like Draymond learned a little bit more

0:53:02.120 --> 0:53:04.640
<v Speaker 3>what was fresh, but they learned a lot more. And again,

0:53:04.800 --> 0:53:07.840
<v Speaker 3>you're in you're in that room. You're trying to be

0:53:07.880 --> 0:53:10.319
<v Speaker 3>a music professional. He was a music professional. You have

0:53:10.400 --> 0:53:12.160
<v Speaker 3>more to learn from him than he has to learn

0:53:12.200 --> 0:53:12.440
<v Speaker 3>from you.

0:53:12.719 --> 0:53:15.280
<v Speaker 4>Yeah, you know, of course musically. When I'm talking about

0:53:15.320 --> 0:53:19.360
<v Speaker 4>is culture and style and all that other stuff. Stuff

0:53:19.400 --> 0:53:23.600
<v Speaker 4>that might you know, because when people gee, when people

0:53:23.680 --> 0:53:27.520
<v Speaker 4>attained a certain level of success, they do become removed somewhat.

0:53:28.120 --> 0:53:30.560
<v Speaker 3>Look at this way, though Dre had been at a

0:53:30.640 --> 0:53:33.560
<v Speaker 3>Compton four or five years.

0:53:33.840 --> 0:53:35.520
<v Speaker 2>Was it that long? I don't even think it is

0:53:35.600 --> 0:53:37.879
<v Speaker 2>that I'm being generous. You be a year old.

0:53:38.400 --> 0:53:40.839
<v Speaker 3>Those guys been in the music industry.

0:53:40.880 --> 0:53:42.879
<v Speaker 2>Never well, I think I think.

0:53:43.000 --> 0:53:46.640
<v Speaker 1>I think also remember, like they said, even when they

0:53:46.640 --> 0:53:49.000
<v Speaker 1>start recording it at Dre's house, he even had furniture.

0:53:50.560 --> 0:53:51.920
<v Speaker 2>It wasn't like somebody who was.

0:53:51.920 --> 0:53:54.400
<v Speaker 1>At millions of dollars and was out of the hood,

0:53:54.480 --> 0:53:56.880
<v Speaker 1>like you know, straight out to the n w A. He

0:53:56.960 --> 0:53:58.480
<v Speaker 1>was in the hood. And eighty eight he was still

0:53:58.520 --> 0:53:59.960
<v Speaker 1>in the hood. Eighty nine he was still in the hoo.

0:54:00.080 --> 0:54:02.600
<v Speaker 1>It probably didn't get out the hood till probably eighty

0:54:02.680 --> 0:54:05.759
<v Speaker 1>nine ninety and then he finds Scoop in ninety one,

0:54:06.120 --> 0:54:07.960
<v Speaker 1>ninety ninety one, you know what I mean. He wasn't

0:54:07.960 --> 0:54:10.880
<v Speaker 1>that far removed. But I definitely think they brought a

0:54:10.920 --> 0:54:18.759
<v Speaker 1>youthful energy Warren you know, Warren Dog corrupt RBA. They

0:54:18.960 --> 0:54:20.000
<v Speaker 1>you know what I mean, they brought.

0:54:21.320 --> 0:54:23.279
<v Speaker 4>And you could listen to the music eating. At the

0:54:23.280 --> 0:54:27.399
<v Speaker 4>height of Warren Jee's popularity, he was living right over

0:54:28.200 --> 0:54:31.680
<v Speaker 4>behind what's the grocery store over there. Now they used

0:54:31.719 --> 0:54:35.840
<v Speaker 4>to be like Alberson's or something. I was a winkles them, mom.

0:54:36.080 --> 0:54:40.640
<v Speaker 4>The gated community over there and Long Beach Lakewood like Lake.

0:54:42.600 --> 0:54:46.680
<v Speaker 2>South and South and Downy, yeah, South and Downey.

0:54:46.680 --> 0:54:50.040
<v Speaker 4>Warren was all that gaeated community in a gated community, though,

0:54:50.520 --> 0:54:52.719
<v Speaker 4>Warren and Leaf from over there. It was that when

0:54:52.760 --> 0:54:56.640
<v Speaker 4>regular was going on Dog, I would see Warren sometimes

0:54:56.680 --> 0:54:59.399
<v Speaker 4>driving down South Street and his beans dog top down,

0:54:59.560 --> 0:55:01.879
<v Speaker 4>just hanging out, still going to the same records store

0:55:01.960 --> 0:55:04.520
<v Speaker 4>to get samples and stuff Dog, and people see Warren like,

0:55:04.560 --> 0:55:07.560
<v Speaker 4>what's up Warren? He was just always in the hood.

0:55:07.600 --> 0:55:09.320
<v Speaker 4>I think Warren was more in the hood than the

0:55:09.400 --> 0:55:12.359
<v Speaker 4>mother dudes was for a long time.

0:55:13.239 --> 0:55:17.040
<v Speaker 2>Sure, So again again, I think.

0:55:20.200 --> 0:55:22.600
<v Speaker 1>I think we have to get away from the culturally

0:55:22.760 --> 0:55:25.160
<v Speaker 1>entitled marketing to the culturally entitled.

0:55:26.840 --> 0:55:28.520
<v Speaker 3>Sure, and I.

0:55:28.480 --> 0:55:32.600
<v Speaker 1>Think there's something specifically we have to do with the records.

0:55:32.680 --> 0:55:35.200
<v Speaker 1>But I think when you are making a traditional seventy

0:55:35.239 --> 0:55:37.440
<v Speaker 1>year old record, I think you have to get away

0:55:38.280 --> 0:55:42.680
<v Speaker 1>from the culturally entitled based that that that that we've

0:55:42.680 --> 0:55:46.200
<v Speaker 1>been marketing to, you know what I mean, not necessarily

0:55:46.360 --> 0:55:51.000
<v Speaker 1>streaming again, not not going to the same thing, because

0:55:51.000 --> 0:55:54.040
<v Speaker 1>I think they just spoiled. They've had it too long,

0:55:54.640 --> 0:55:57.279
<v Speaker 1>They've been so aware, like think about it, like I

0:55:57.280 --> 0:55:59.560
<v Speaker 1>always say this, but well, cripping and blood and there's

0:55:59.600 --> 0:56:00.319
<v Speaker 1>a general racing.

0:56:00.360 --> 0:56:02.560
<v Speaker 2>The kids who grew up with crypton bloods in their town.

0:56:02.719 --> 0:56:05.680
<v Speaker 1>They don't even care where it comes from.

0:56:05.680 --> 0:56:12.280
<v Speaker 3>Sure, and like I'll quote George Gilderton, dead and buried,

0:56:13.800 --> 0:56:18.400
<v Speaker 3>there's a certain universality to the to the principal information

0:56:18.600 --> 0:56:23.600
<v Speaker 3>is surprised at this point, there's no longer information being

0:56:23.640 --> 0:56:30.040
<v Speaker 3>trans preferred because there's no news. It's just shit we

0:56:30.120 --> 0:56:34.640
<v Speaker 3>know and heard before, recirculating the people who've heard it before.

0:56:36.400 --> 0:56:38.920
<v Speaker 4>Peter before. I forget what I was looking for on

0:56:38.960 --> 0:56:41.520
<v Speaker 4>the phone. What was the name of that white doctor.

0:56:41.600 --> 0:56:43.800
<v Speaker 4>She was an older lady and she did this experiment

0:56:43.840 --> 0:56:45.520
<v Speaker 4>in the sixties where she was showing a bunch of

0:56:45.560 --> 0:56:49.080
<v Speaker 4>white kids what racism.

0:56:48.840 --> 0:56:52.160
<v Speaker 2>Was, and those kids and wanted to be black.

0:56:52.840 --> 0:56:58.320
<v Speaker 4>Yeah, what was that woman was brilliant, though.

0:57:01.680 --> 0:57:04.520
<v Speaker 3>I don't know what. I don't know what you know.

0:57:06.160 --> 0:57:08.000
<v Speaker 3>I know you're talking about. I just got my head

0:57:08.040 --> 0:57:12.520
<v Speaker 3>confused because I started watching the Stanford prison experiment yesterday and.

0:57:13.200 --> 0:57:16.120
<v Speaker 4>I was trying to find that broke because those white

0:57:16.200 --> 0:57:18.440
<v Speaker 4>kids were really in their feelings some kind of but like,

0:57:18.480 --> 0:57:20.520
<v Speaker 4>this is not fair, and she said, well, that's what

0:57:20.560 --> 0:57:21.960
<v Speaker 4>happens to black people every day.

0:57:23.280 --> 0:57:25.439
<v Speaker 1>Well, if y'all know what it is, make sure y'all

0:57:25.480 --> 0:57:27.080
<v Speaker 1>leave it in the comments.

0:57:27.120 --> 0:57:28.240
<v Speaker 2>No selings.

0:57:32.160 --> 0:57:35.120
<v Speaker 1>Looking out for tuning into the No Sellings Podcast. Please

0:57:35.160 --> 0:57:38.160
<v Speaker 1>do us a favorite, subscribe, rate, comment, and share. This

0:57:38.280 --> 0:57:40.520
<v Speaker 1>episode was recorded right here on the West coast of

0:57:40.560 --> 0:57:44.000
<v Speaker 1>the USA. Were produced A Boy, The Black Effect Podcast Network,

0:57:44.160 --> 0:57:45.160
<v Speaker 1>and now hard Radio.

0:57:45.680 --> 0:57:47.800
<v Speaker 2>Yeah.