WEBVTT - Make Room For The New

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives you perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message. Wow,

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<v Speaker 1>don't stop at the comma. And boy was preaching on

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<v Speaker 1>a punctuation mark? How about it? I was. I had

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<v Speaker 1>a first time thing. I was stomping the devil's head

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<v Speaker 1>on the stage last week. It was at the nine thirty.

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<v Speaker 1>I was icing my heel between the nine thirty and

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<v Speaker 1>the eleven thirty. I stomped him too hard and he

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<v Speaker 1>bit me or something. My heel is bruised all week.

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<v Speaker 1>Somebody said, welcome to your forties. You're gonna start getting

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<v Speaker 1>all kinds of stupid injuries. What a way to get injured, huh,

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<v Speaker 1>stomping the devil's head for the glory of God. Come on,

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<v Speaker 1>I've got hurt a lot stupider ways than that. It's hilarious.

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<v Speaker 1>It's hilarious to me. It was funny to me. I

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<v Speaker 1>used to get hurt punching walls and stuff out of anger.

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<v Speaker 1>I'd rather get hurt annoyed anyway. The Bible said that

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<v Speaker 1>he will bruise your heel, but you will crush his head.

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<v Speaker 1>That's a scripture verse. Y'all aren't ready for this. I

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<v Speaker 1>want to tell you something that happened to me last summer.

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<v Speaker 1>I have a friend who lives in another country, kin Costa.

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<v Speaker 1>He's originally from South Africa. He resides now in London, England.

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<v Speaker 1>He travels the world. He comes to see me once

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<v Speaker 1>a year. Just turned seventy. It's a good man. He

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<v Speaker 1>has a book out called Joseph of Arimathea. Free Plug

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<v Speaker 1>for my friend, because he gave me the scripture that

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<v Speaker 1>I want to use to frame our message. Not necessarily

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<v Speaker 1>to preach the scripture, but to frame the message. And

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<v Speaker 1>I figured I owed him a book plug, So check

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<v Speaker 1>it out on Amazon, Kin Costa, Joseph of Arimathea. Now

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<v Speaker 1>that that's out the way, when he comes to see me,

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<v Speaker 1>he will usually bring three or four scriptures and we'll

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<v Speaker 1>read the scriptures together. He jot them down. This is

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<v Speaker 1>the paper that he brought me in July when he

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<v Speaker 1>came to see me after my break family break this summer,

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<v Speaker 1>and he brought me these scriptures. We sat on the

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<v Speaker 1>porch and we looked at the scriptures and the first

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<v Speaker 1>one was Exitus fourteen fourteen, and we read it together

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<v Speaker 1>and he said, that's the wrong one, and so we

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<v Speaker 1>moved on. He gave me Joshua three four, Isaiah forty

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<v Speaker 1>two sixteen, and then Leviticus twenty six ten. I probably

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<v Speaker 1>should admit this, but I normally skip Leviticus on the

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<v Speaker 1>Bible reading plans. It's not my go to book to

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<v Speaker 1>fight discouragement. But we looked at it and we read

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<v Speaker 1>it together. Put that one on the screen. Leviticus twenty

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<v Speaker 1>The Lord says you will still be eating last year's

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<v Speaker 1>harvest when you will have to move it out to

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<v Speaker 1>make room for the new. And we read that together

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<v Speaker 1>and I said, well, what does it mean? He said,

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<v Speaker 1>I don't know. I put it in my Bible, and

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<v Speaker 1>a few weeks ago it fell out of my Bible.

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<v Speaker 1>On a Friday night, I started looking at it again

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<v Speaker 1>and I texted it over to Bishop td Jakes. I said,

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<v Speaker 1>what does it mean? He said, oh, that's a good one,

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<v Speaker 1>and he preached about it and that was good. Well,

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<v Speaker 1>the phrase that I want to use and put it

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<v Speaker 1>up there again is where it says, make room for

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<v Speaker 1>the new. And the Lord told me to tell you today,

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<v Speaker 1>make room for the new. This is a word from

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<v Speaker 1>the Lord for somebody who is in this room or

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<v Speaker 1>at one of our campuses. Come on, let's thank God

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<v Speaker 1>for all of our locations. From Lake Norman all the

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<v Speaker 1>all the way to Matthews. We are spanning South Charlotte

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<v Speaker 1>with the Gospel of Jesus Christ and beyond Melbourne, Florida

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<v Speaker 1>University City. You wouldn't believe it. Raleigh, North Carolina is

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<v Speaker 1>even joining us. I gotta admit I didn't see that coming.

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<v Speaker 1>So y'all drove in for make room for the new.

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<v Speaker 1>This is a word for you, make room for the new.

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<v Speaker 1>You know I'm getting into old stuff now. I've got

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<v Speaker 1>about eighty records upstairs in my office at my house

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<v Speaker 1>in a turntable vinyl. Something about getting up and having

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<v Speaker 1>to only listen to three songs at a time is

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<v Speaker 1>preferable to having ever song in the history of the

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<v Speaker 1>universe on my phone at my fingertips. For some reason,

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<v Speaker 1>I would rather listen through a scratchy analog representation of

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<v Speaker 1>the music than a digital recreation of the music that

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<v Speaker 1>fits in my pocket. I think there's something comforting about

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<v Speaker 1>something that you used to touch and hold old. You know,

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<v Speaker 1>I used to like something and be attracted to it

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<v Speaker 1>if it was new, But now I like old stuff.

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<v Speaker 1>It's just I like I like old. I like old,

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<v Speaker 1>I like old songs, I like smashing pumpkins. I don't

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<v Speaker 1>need any of this new stuff. I don't need any

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<v Speaker 1>of the I like the old stuff. The hymns that

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<v Speaker 1>I used to yawn through in church are the ones

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<v Speaker 1>that I now write songs around as as a grown man.

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<v Speaker 1>And so a lot of things come full circle in

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<v Speaker 1>your life that you don't appreciate at the time. But

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<v Speaker 1>the the the challenge now to hold on to the

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<v Speaker 1>old to the exclusion of receiving the new. When I

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<v Speaker 1>shared with you last week, we were given a picture

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<v Speaker 1>of Peter who was having to fight against the traditions

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<v Speaker 1>and the customs of the well meaning circumcised believers. And

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<v Speaker 1>one thing that it is difficult for us to appreciate

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<v Speaker 1>about this community is that they were receiving from God

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<v Speaker 1>an entirely new system by which to relate to him.

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<v Speaker 1>Imagine that at one point you had to atone for

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<v Speaker 1>your sins with the blood of bulls and goats, and

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<v Speaker 1>now instead of shedding the blood of an animal, you

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<v Speaker 1>were trusting in the blood of Christ. That's a very

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<v Speaker 1>difficult thing to apprehend when you had something tactile, something

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<v Speaker 1>you could touch, and now you have to believe something

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<v Speaker 1>by faith. The paradigm of justification. We call it justification

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<v Speaker 1>by faith, but it's actually justification by grace through faith. See,

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<v Speaker 1>it's not how much faith you have that saves you,

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<v Speaker 1>it's how much grace God has that saves you. Because

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<v Speaker 1>if it was about how much faith I had, I

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<v Speaker 1>would be going to heaven one five minute period, and

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<v Speaker 1>I would be bound for the same hell as a

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<v Speaker 1>serial killer in the next five I don't always have

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<v Speaker 1>that much faith, sometimes high, sometimes low. And depending on

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<v Speaker 1>whether you catch me at nine am and I've had

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<v Speaker 1>my coffee, or whether you catch me after one of

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<v Speaker 1>my kids said something disrespectful, I might have a lot

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<v Speaker 1>of faith or a little bit of faith. The point

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<v Speaker 1>is not how much faith that I have, it's who

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<v Speaker 1>I have my faith in. Y'all ain't gonna help me

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<v Speaker 1>preach a bit today. This Bible says that it is

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<v Speaker 1>by grace you have been saved through faith and this

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<v Speaker 1>not of yourselves. It is the gift of God, not

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<v Speaker 1>of works. So that no one can boast and think

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<v Speaker 1>about this. God's people had always related to God through

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<v Speaker 1>a covenant that was based on works, that was based

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<v Speaker 1>on keeping the law. And now all of a sudden,

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<v Speaker 1>in the passage I shared last week, not only are

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<v Speaker 1>they learning to relate to God by faith, which is

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<v Speaker 1>the hardest thing in the world, to just take it

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<v Speaker 1>by faith. We talk a good game when it comes

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<v Speaker 1>to faith. We say we're trusting in the Lord with

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<v Speaker 1>all of our heart and leaning not to our own understanding.

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<v Speaker 1>But it still creates a tension, which is how much

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<v Speaker 1>should I trust God? And how much should I try myself?

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<v Speaker 1>This tension is written into the very script. The nascent

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<v Speaker 1>days of the church were filled with this kind of tension.

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<v Speaker 1>So the community God's people, they are now learning to

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<v Speaker 1>relate to God in a brand new way. Touch somebody say,

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<v Speaker 1>make room for the new. And just about the time

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<v Speaker 1>they're getting used to this paradigm of grace, here come

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<v Speaker 1>the gentiles, who are the ones they were supposed to

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<v Speaker 1>stay away from. And the point guard of the New

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<v Speaker 1>Testament all star team, Peter is going in eating with

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<v Speaker 1>these people who are contagious. I use that word for reason,

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<v Speaker 1>because when I told you that they wouldn't associate with gentiles,

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<v Speaker 1>you're like, well, that's wrong. You know, it's easy to

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<v Speaker 1>recognize a truth when you're not living in the tension

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<v Speaker 1>of it. It's easy for us to look back on

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<v Speaker 1>certain issues of racial segregation now and say why in

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<v Speaker 1>the world. But when you're living in the tension of it.

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<v Speaker 1>When you're living in the tension, you can lose sight

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<v Speaker 1>of the truth. And in the tension of the New

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<v Speaker 1>Testament Church, there's not only grace versus works, but there's

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<v Speaker 1>this exclusive idea that God is blessing a select group

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<v Speaker 1>of people. And then now get this tension with me.

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<v Speaker 1>They have to try to figure out how to protect

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<v Speaker 1>what they've been entrusted with at the same time that

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<v Speaker 1>they don't hold it too tightly. Every parent can relate

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<v Speaker 1>to this. How do I protect my kids while not

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<v Speaker 1>putting my kids in some sort of bubble where they

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<v Speaker 1>won't be prepared for the real world. How do I

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<v Speaker 1>I'm thinking this about Abby right now. She's probably going

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<v Speaker 1>to be pretty. She's already pretty nine year old, probably

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<v Speaker 1>going to be a pretty thirteen year old. Then there's

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<v Speaker 1>probably going to be some thirteen year old boy that

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<v Speaker 1>wants to come up and talk to her about something.

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<v Speaker 1>And how am I supposed to let her out of

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<v Speaker 1>her room and trust a thirteen year old boy when

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<v Speaker 1>I've been one? How will I do that? I don't know.

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<v Speaker 1>But what I do know is this. You ready. This

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<v Speaker 1>is the first thing I've said that you probably will

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<v Speaker 1>want to write down today, but hopefully not the last. Okay.

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<v Speaker 1>Your tolerance for tension determines your potential for growth. Your

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<v Speaker 1>tolerance for tension determines what I say, your potential for growth.

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<v Speaker 1>And we don't like tension when it comes to Christianity.

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<v Speaker 1>God said it. I believe it. That settles it. Let

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<v Speaker 1>me tell you right now, brother, it doesn't matter if

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<v Speaker 1>you believe it or not. God said it. That settles it.

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<v Speaker 1>You can just take the middle of it right there out.

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<v Speaker 1>God said it. That settles it. But wait a minute,

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<v Speaker 1>Wait a minute, wait minute, wait a minute, to sit

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<v Speaker 1>with the tension of what God actually said as opposed

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<v Speaker 1>to the tradition of what we heard God said through

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<v Speaker 1>the filter of personal preference and prejudice. It's the gift

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<v Speaker 1>of tension. If you hire a trainer at what's the

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<v Speaker 1>name of a gym, Planet fitness. If you hire a trainer,

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<v Speaker 1>I don't even know if you can do that at

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<v Speaker 1>Planet Fitness. But if you hire a trainer at the gym,

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<v Speaker 1>they are going to at some point teach you about

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<v Speaker 1>the gift of tension for the building of muscle. If

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<v Speaker 1>you hire a trainer and they do not employ tension

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<v Speaker 1>in the training regimen, you should fire the trainer because

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<v Speaker 1>time under tension is the formula for growth. And yet

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<v Speaker 1>when it comes to our movies, we love tension. When

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<v Speaker 1>it comes to our television entertainment Netflix binging content, we

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<v Speaker 1>love tension. I don't want to watch a show about

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<v Speaker 1>somebody who had a good day. I want to watch

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<v Speaker 1>a show about somebody who ended up on drugs and

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<v Speaker 1>had to fight a whole gang single handedly and almost

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<v Speaker 1>died in the process, and got a divorce and went bankrupt.

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<v Speaker 1>But what makes for a good TV show is the

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<v Speaker 1>kind of stuff we try to pray away from our lives.

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<v Speaker 1>So I started the year praying something really weird. I said, God,

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<v Speaker 1>increased the quality of my problems. Lord, I want higher

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<v Speaker 1>quality problems in twenty twenty. The reason I prayed that

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<v Speaker 1>is because I tried asking him in previous years take

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<v Speaker 1>my problems away. That was an ineffective prayer. He did

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<v Speaker 1>not seem too interested in answering that prayer to take

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<v Speaker 1>my problems away. In fact, it seems as if some

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<v Speaker 1>of the things that came into my life in one

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<v Speaker 1>season as a problem, some of the things that came

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<v Speaker 1>into my life as opposition, were the things that God

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<v Speaker 1>used to create opportunities for me to know him and

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<v Speaker 1>make him known. So what's crazy? What's crazy? Everybody say

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<v Speaker 1>it's crazy. What's crazy about Leviticus twenty six ten is

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<v Speaker 1>it can be interpreted as either a blessing or an inconvenience,

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<v Speaker 1>because the scripture said that if you live in alignment

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<v Speaker 1>with God in an agreement with his covenant. This is

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<v Speaker 1>the old covenant, which was by works. Remember they had

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<v Speaker 1>to conditionally receive the favor of God through certain behaviors

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<v Speaker 1>in community. And so as Moses is giving them all

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<v Speaker 1>of this law, they've been out of Egypt only for

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<v Speaker 1>a very short time. They've constructed a tabernacle, which is

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<v Speaker 1>a space where they can meet with God. And he

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<v Speaker 1>says in verse nine, just get a running start at it.

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<v Speaker 1>I will look on favor with you and make you

0:15:05.160 --> 0:15:07.800
<v Speaker 1>fruitful and increase your numbers. And I will keep my

0:15:07.920 --> 0:15:14.440
<v Speaker 1>covenant with you old covenant, the covenant that was established

0:15:14.440 --> 0:15:18.880
<v Speaker 1>through obedience and works. It was still grace, but it

0:15:18.920 --> 0:15:22.280
<v Speaker 1>was grace measured out through behavior. Can I teach the

0:15:22.320 --> 0:15:27.200
<v Speaker 1>Bible on this particular worship service? So then when he

0:15:27.240 --> 0:15:30.640
<v Speaker 1>gets to verse ten, he says, if you will keep

0:15:30.640 --> 0:15:34.120
<v Speaker 1>your end of the covenant, then you will still be

0:15:34.120 --> 0:15:35.960
<v Speaker 1>eating last year's harvest when we have to move it

0:15:36.000 --> 0:15:40.520
<v Speaker 1>out to make room for the new. I'm so glad

0:15:41.080 --> 0:15:47.200
<v Speaker 1>that I am not under that contract anymore. I really am.

0:15:48.320 --> 0:15:50.480
<v Speaker 1>I don't want God to give me what I deserve.

0:15:51.400 --> 0:15:54.080
<v Speaker 1>I don't want God to be fair to me. I

0:15:54.120 --> 0:15:57.760
<v Speaker 1>don't want God to relate to me on the basis

0:15:57.800 --> 0:16:01.520
<v Speaker 1>of how much I prayed last week. I really don't.

0:16:01.680 --> 0:16:03.720
<v Speaker 1>I don't want him to I don't want him to

0:16:03.800 --> 0:16:07.280
<v Speaker 1>treat me according to what my lifestyle would merit. And

0:16:07.320 --> 0:16:09.440
<v Speaker 1>so we understand now. I think most of us in

0:16:09.480 --> 0:16:12.480
<v Speaker 1>this church understand that this is the old Covenant, but

0:16:12.480 --> 0:16:16.400
<v Speaker 1>it's the same community. They have progressed from a point

0:16:16.400 --> 0:16:19.280
<v Speaker 1>where they were wandering in the wilderness until we get

0:16:19.280 --> 0:16:21.800
<v Speaker 1>to acts chapter eleven, and now they are becoming a church.

0:16:23.280 --> 0:16:25.280
<v Speaker 1>Now in that setup, I want to go back into

0:16:25.360 --> 0:16:28.000
<v Speaker 1>Acts chapter ten, and I want to read the story

0:16:28.040 --> 0:16:30.880
<v Speaker 1>to you again, or as we said last week, the

0:16:30.960 --> 0:16:35.200
<v Speaker 1>whole story. You never really know the whole story. That's

0:16:35.200 --> 0:16:37.840
<v Speaker 1>why you got to keep living. That's why you got

0:16:37.840 --> 0:16:40.760
<v Speaker 1>to keep praying. That's why you got to keep believing.

0:16:41.600 --> 0:16:44.360
<v Speaker 1>That's why you got to keep trusting. That's why you

0:16:44.360 --> 0:16:47.280
<v Speaker 1>got to keep swinging. Because you don't know the whole story.

0:16:48.080 --> 0:16:52.200
<v Speaker 1>That's why you can't kill your kids. It might grow

0:16:52.280 --> 0:16:54.480
<v Speaker 1>up and pay for your retirement or something like that.

0:16:55.440 --> 0:16:58.080
<v Speaker 1>Because you don't know the whole story. That's why you

0:16:58.120 --> 0:17:00.720
<v Speaker 1>can't judge anything too soon. And you're going to see

0:17:00.720 --> 0:17:03.960
<v Speaker 1>this in the scripture right here, is that in the

0:17:04.000 --> 0:17:09.080
<v Speaker 1>midst of great tension, a great truth was shown make

0:17:09.160 --> 0:17:14.639
<v Speaker 1>room for the new Verse one says the apostles and

0:17:14.680 --> 0:17:19.359
<v Speaker 1>the believers throughout Judea heard that the gentiles had also

0:17:19.520 --> 0:17:24.640
<v Speaker 1>received the Word of God. The gospel is spreading, it's spreading.

0:17:25.359 --> 0:17:30.080
<v Speaker 1>I guess you could say, grace is going viral. It's

0:17:30.160 --> 0:17:33.240
<v Speaker 1>just out of control, can't stop it. It's just all

0:17:33.240 --> 0:17:36.359
<v Speaker 1>over the place. And they didn't like that because they

0:17:36.359 --> 0:17:39.560
<v Speaker 1>are in the tension of trying to protect the old,

0:17:40.840 --> 0:17:45.920
<v Speaker 1>and when you are protecting the old, what's new looks

0:17:45.960 --> 0:17:52.520
<v Speaker 1>like a threat. When I asked my dad one time,

0:17:52.920 --> 0:17:55.880
<v Speaker 1>are you threatening me? He said something, I'm sure you've

0:17:55.920 --> 0:17:59.640
<v Speaker 1>heard this before. He said, it's not a threat, it's

0:17:59.680 --> 0:18:03.920
<v Speaker 1>a prom. I was like, oh, he was six two.

0:18:04.359 --> 0:18:07.800
<v Speaker 1>I was like, got it, I'm good, No further questions.

0:18:08.680 --> 0:18:12.080
<v Speaker 1>It's not it's not a threat, it's a promise. He

0:18:12.160 --> 0:18:18.200
<v Speaker 1>said that it's not a threat, it's a blessing. They

0:18:18.200 --> 0:18:23.160
<v Speaker 1>were threatened by the blessing because they did not recognize

0:18:23.200 --> 0:18:26.480
<v Speaker 1>it and it did not remind them of what they

0:18:26.480 --> 0:18:32.200
<v Speaker 1>were used to in their religious routine. Are you threatened

0:18:32.920 --> 0:18:38.560
<v Speaker 1>by your very own blessings? Come on, Raleigh. They get

0:18:38.640 --> 0:18:40.680
<v Speaker 1>used to it. I know y'all love the Word of

0:18:40.720 --> 0:18:47.280
<v Speaker 1>God and Raleigh, and so they are. They are being blessed.

0:18:47.440 --> 0:18:50.800
<v Speaker 1>The church is growing. That's exactly what they want. And

0:18:50.880 --> 0:18:53.840
<v Speaker 1>sometimes God can be giving you exactly what you want,

0:18:54.280 --> 0:18:57.120
<v Speaker 1>but the tension that it takes to produce the growth

0:18:58.160 --> 0:19:03.400
<v Speaker 1>is super uncomfortable. We don't like tension in our Christianity.

0:19:03.840 --> 0:19:09.959
<v Speaker 1>Rapture me Jesus and get me out of here. In

0:19:10.000 --> 0:19:12.879
<v Speaker 1>the meantime, you need to pay your taxes and change

0:19:12.920 --> 0:19:14.880
<v Speaker 1>your oil and do all this stuff just in case

0:19:14.920 --> 0:19:17.879
<v Speaker 1>he doesn't get you out of it. You need to

0:19:17.920 --> 0:19:27.320
<v Speaker 1>learn how to bring God into it. And so as

0:19:27.359 --> 0:19:29.800
<v Speaker 1>the message is going to the gentiles, they're not the

0:19:30.440 --> 0:19:33.520
<v Speaker 1>Jewish people. They're the gentiles, all of us who do

0:19:33.600 --> 0:19:38.520
<v Speaker 1>not have a Jewish ancestry like these people. And they

0:19:38.520 --> 0:19:40.680
<v Speaker 1>didn't want to let him in the church. So next

0:19:40.680 --> 0:19:44.000
<v Speaker 1>time you don't want to let somebody in church because

0:19:44.119 --> 0:19:47.280
<v Speaker 1>something about them offends you, just to remember that by

0:19:47.320 --> 0:19:57.639
<v Speaker 1>that standard, you wouldn't be here either. So the circumcised

0:19:57.680 --> 0:20:03.200
<v Speaker 1>believers criticized him. Is a criticism that is birth out

0:20:03.200 --> 0:20:06.240
<v Speaker 1>of ignorance. And they said, you went into the house

0:20:06.240 --> 0:20:09.880
<v Speaker 1>of uncircumcisedment and ate with them, And starting from the beginning,

0:20:09.920 --> 0:20:13.320
<v Speaker 1>Peter told them the whole story. He said, I was

0:20:13.359 --> 0:20:17.080
<v Speaker 1>in the city of Joppa praying, and in a trance

0:20:17.200 --> 0:20:21.159
<v Speaker 1>I saw a vision. I saw something like a large

0:20:21.200 --> 0:20:25.720
<v Speaker 1>sheep being let down from heaven by its four corners,

0:20:26.440 --> 0:20:30.400
<v Speaker 1>and it came down to where I was. I saw

0:20:30.440 --> 0:20:34.600
<v Speaker 1>something being let down from heaven and it came down

0:20:35.280 --> 0:20:38.840
<v Speaker 1>to where I was. When I read that the Lord

0:20:38.920 --> 0:20:41.600
<v Speaker 1>said to me, I'm going to bring it to you

0:20:45.359 --> 0:20:50.240
<v Speaker 1>when you are positioning yourself according to the peace and

0:20:50.320 --> 0:20:53.760
<v Speaker 1>the purpose of God, and when you are present in

0:20:53.800 --> 0:20:57.680
<v Speaker 1>the situation where He has placed you. God said all

0:20:57.760 --> 0:21:00.760
<v Speaker 1>the other things that people run after, I'm gonna bring

0:21:00.800 --> 0:21:05.520
<v Speaker 1>it to you. If you want in on this word, shout,

0:21:05.560 --> 0:21:09.480
<v Speaker 1>God's gonna bring it to me. Come on, Tell the

0:21:09.520 --> 0:21:11.359
<v Speaker 1>person next to you. I don't have to chase it,

0:21:11.640 --> 0:21:15.199
<v Speaker 1>stress about it, cheat to get it, violate my morality

0:21:15.320 --> 0:21:20.199
<v Speaker 1>or my ethics. God's gonna bring it to me. This

0:21:20.359 --> 0:21:24.240
<v Speaker 1>is the Covenant of grace. Watch this. I tried to

0:21:24.320 --> 0:21:28.080
<v Speaker 1>get to God, I couldn't. So he ripped open Heaven

0:21:28.480 --> 0:21:31.760
<v Speaker 1>step down to come inside of me so that the

0:21:31.880 --> 0:21:36.560
<v Speaker 1>righteous requirements of the law might be fully met in us. No,

0:21:36.720 --> 0:21:40.439
<v Speaker 1>I cannot achieve his holiness. But God's gonna bring it

0:21:40.480 --> 0:21:44.359
<v Speaker 1>to me. Heaven's gonna come to my house, Heaven's gonna

0:21:44.359 --> 0:21:47.720
<v Speaker 1>come to my mind, Peace is gonna come to my marriage.

0:21:47.960 --> 0:21:53.800
<v Speaker 1>God's gonna bring it to me. I wanna shut the

0:21:53.840 --> 0:21:57.520
<v Speaker 1>whole sermon down for a minute and give God praise

0:21:57.680 --> 0:22:02.440
<v Speaker 1>by faith that He's gonna bring it to me. What's

0:22:02.480 --> 0:22:05.840
<v Speaker 1>your need? He's got it. God's gonna bring it to me.

0:22:06.640 --> 0:22:09.800
<v Speaker 1>God's gonna bring it to me. When I praise him,

0:22:09.880 --> 0:22:13.679
<v Speaker 1>blessings come down. God's gonna bring it to me. I

0:22:13.760 --> 0:22:28.320
<v Speaker 1>don't have to begging. God's gonna bring it. Peter wasn't

0:22:28.359 --> 0:22:32.000
<v Speaker 1>looking for a vision for his life. God brought it

0:22:32.000 --> 0:22:37.640
<v Speaker 1>to him. All he did was go to Joppa. Can

0:22:37.680 --> 0:22:43.000
<v Speaker 1>we talk about Joppa for a minute. Joppa, everybody say Joppa.

0:22:44.320 --> 0:22:48.240
<v Speaker 1>I thought about calling this message the Opportunity of a Lifetime,

0:22:48.640 --> 0:22:53.680
<v Speaker 1>but that was corny. Yeah, I'll scratched that one out

0:22:53.720 --> 0:22:57.680
<v Speaker 1>real quick. You can have it. That's not a good

0:22:57.720 --> 0:23:01.320
<v Speaker 1>title for a message. But it got me that he

0:23:01.400 --> 0:23:11.520
<v Speaker 1>was in Joppa because I was like, Joppa, Joppa, Jappa, Jappa, Jappa, Choppa, Joppa,

0:23:11.800 --> 0:23:14.000
<v Speaker 1>support city. I know that they put the timber there.

0:23:14.080 --> 0:23:17.199
<v Speaker 1>They take the timber, and the timber came there when

0:23:17.240 --> 0:23:19.240
<v Speaker 1>they built Solomon's temple. I think I think they brought

0:23:19.240 --> 0:23:22.119
<v Speaker 1>the timber from Lebanon to Jappa because it's on the

0:23:22.119 --> 0:23:24.600
<v Speaker 1>Mediterranean coast. They brought a timber there and then they

0:23:24.600 --> 0:23:26.800
<v Speaker 1>sent it to build the temple. Oh, maybe Japa is

0:23:26.840 --> 0:23:34.280
<v Speaker 1>something where God takes the raw materials. Joppa. No that's

0:23:34.320 --> 0:23:39.000
<v Speaker 1>not it. Chop A Jappa, Joppa, Joppa. Why does it

0:23:39.000 --> 0:23:40.760
<v Speaker 1>say over and over again he was in Joppa. Go

0:23:40.840 --> 0:23:43.080
<v Speaker 1>to acts ten, verse one. It says it a couple

0:23:43.119 --> 0:23:47.640
<v Speaker 1>of times, because remember Peter got in trouble. He didn't

0:23:47.680 --> 0:23:53.919
<v Speaker 1>have to go looking for trouble. Trouble came looking for him. Well,

0:23:54.000 --> 0:23:59.320
<v Speaker 1>y'all were shouting a minute ago, we just we just

0:23:59.400 --> 0:24:02.840
<v Speaker 1>killed the vibe. I think we killed the vibe. Peter

0:24:02.960 --> 0:24:06.040
<v Speaker 1>wasn't looking for controversy, wasn't looking for conflict, wasn't looking

0:24:06.080 --> 0:24:12.879
<v Speaker 1>for problems. He was in Joppa because there was a

0:24:12.920 --> 0:24:16.720
<v Speaker 1>woman in the church at Joppa who was very important

0:24:16.760 --> 0:24:19.959
<v Speaker 1>to the believers there. And he was in Lida raising

0:24:20.000 --> 0:24:23.040
<v Speaker 1>people from the dead, you know, just the stuff you do.

0:24:25.760 --> 0:24:30.360
<v Speaker 1>And when he was in the middle of this crazy

0:24:30.440 --> 0:24:34.840
<v Speaker 1>revival in Lida, which wasn't too far from Joppa, this

0:24:34.960 --> 0:24:43.119
<v Speaker 1>amazing e kids volunteer died. Her name was Dorcas, her

0:24:43.119 --> 0:24:47.760
<v Speaker 1>Greek name was Dorcas. Her name was also Tabitha. And

0:24:47.800 --> 0:24:51.959
<v Speaker 1>they asked Peter if he would come to comfort them.

0:24:52.240 --> 0:24:54.439
<v Speaker 1>And he got there and he saw how important she

0:24:54.560 --> 0:24:59.720
<v Speaker 1>was to all of them in Joppa, and he started

0:24:59.760 --> 0:25:02.840
<v Speaker 1>looking at all the clothes that she sewed for widows,

0:25:02.880 --> 0:25:05.280
<v Speaker 1>and she had a ministry to the poor. She cared

0:25:05.280 --> 0:25:08.920
<v Speaker 1>about people she served on the parking team, she cared

0:25:08.920 --> 0:25:14.240
<v Speaker 1>about people she worked on production at Raleigh Durham. She

0:25:14.359 --> 0:25:25.720
<v Speaker 1>was They hated to lose Dorcas. And Peter got kind

0:25:25.720 --> 0:25:27.200
<v Speaker 1>of bored. You know, he was a man of action.

0:25:27.359 --> 0:25:29.600
<v Speaker 1>So he's like, this is cool, like taking a tour

0:25:29.640 --> 0:25:33.120
<v Speaker 1>of everything she did. But y'all leave the room. Check

0:25:33.119 --> 0:25:35.080
<v Speaker 1>out this scripture real quick. I know I said Axe ten,

0:25:35.160 --> 0:25:36.800
<v Speaker 1>but I want to go back to Ax nine real quick.

0:25:36.800 --> 0:25:39.960
<v Speaker 1>I want to give you the whole story because we

0:25:39.960 --> 0:25:41.439
<v Speaker 1>know what happened when he got to Joppa. How did

0:25:41.440 --> 0:25:45.040
<v Speaker 1>he get there? It's important. He went to jop A

0:25:45.080 --> 0:25:49.600
<v Speaker 1>to visit Dorcas. Give me nine forty. Peter sent them

0:25:49.640 --> 0:25:52.879
<v Speaker 1>all out of the room. She's been washed and placed

0:25:52.880 --> 0:25:55.600
<v Speaker 1>for burial in the upper room, and as they're memorializing her,

0:25:55.760 --> 0:25:58.840
<v Speaker 1>he got down on his knees and prayed, and turning

0:25:58.840 --> 0:26:05.040
<v Speaker 1>toward the dead woman, he said, Tabitha, get up. Peter's like,

0:26:05.080 --> 0:26:07.160
<v Speaker 1>we can have a funeral or we could have a resurrection.

0:26:11.280 --> 0:26:17.040
<v Speaker 1>Peter was Peter was bold. He tried it like Jesus

0:26:17.040 --> 0:26:19.879
<v Speaker 1>one time Jesus did the same exact thing, but it

0:26:19.920 --> 0:26:24.000
<v Speaker 1>was with the little girl. This little girl was dead.

0:26:24.359 --> 0:26:28.320
<v Speaker 1>And Jesus sent everybody out of the room because he

0:26:28.760 --> 0:26:32.600
<v Speaker 1>knew that if they stayed in the room that their

0:26:32.760 --> 0:26:37.720
<v Speaker 1>doubt might make it impossible for faith to really do

0:26:37.800 --> 0:26:40.399
<v Speaker 1>what faith can do when it is unencumbered by doubt.

0:26:42.840 --> 0:26:46.480
<v Speaker 1>What's the title of this message, make room for the

0:26:46.560 --> 0:26:50.080
<v Speaker 1>new And when Jesus sent them all out, he said

0:26:50.119 --> 0:26:54.040
<v Speaker 1>something in Aramaic, Talitha kom It means little girl, get up,

0:26:54.960 --> 0:26:57.399
<v Speaker 1>Little girl, get up? Now watch Peter, imitating his master.

0:26:57.720 --> 0:27:00.000
<v Speaker 1>He sent them all out of the room and turned

0:27:00.000 --> 0:27:03.800
<v Speaker 1>towards the woman and said, Tabitha, get up. It's almost

0:27:03.840 --> 0:27:09.080
<v Speaker 1>like Talita is just one letter different. And he thought something,

0:27:09.320 --> 0:27:13.400
<v Speaker 1>if he did it, if Jesus did it, and if

0:27:13.400 --> 0:27:18.640
<v Speaker 1>his spirit lives in me, I came with a message

0:27:18.640 --> 0:27:22.480
<v Speaker 1>for somebody, Make room for resurrection, make room for things

0:27:22.520 --> 0:27:26.119
<v Speaker 1>in your life that you were just about ready to

0:27:26.359 --> 0:27:34.680
<v Speaker 1>bury to Breathe again, Tabitha, get up, and she did.

0:27:35.000 --> 0:27:37.200
<v Speaker 1>She opened her eyes, and seeing Peter, she sat up. Well,

0:27:37.240 --> 0:27:41.320
<v Speaker 1>I guess, so she sat up. And he stayed in

0:27:41.400 --> 0:27:45.600
<v Speaker 1>Japa a little while, and they liked him. He was

0:27:45.680 --> 0:27:49.639
<v Speaker 1>very popular in Joppa. Peter could have run for mayor

0:27:49.760 --> 0:27:59.320
<v Speaker 1>of Joppa because he demonstrated great power in Joppa. Joppa Jappa.

0:27:59.359 --> 0:28:01.960
<v Speaker 1>It's a place where where it's a place where you

0:28:02.040 --> 0:28:05.119
<v Speaker 1>don't expect anything great to happen, but something does. Jopa

0:28:06.680 --> 0:28:14.960
<v Speaker 1>Joppa is like your job Jaba Joppa. He was just

0:28:15.040 --> 0:28:16.760
<v Speaker 1>doing his job, just going to see it in a

0:28:16.800 --> 0:28:18.960
<v Speaker 1>miracle happened. He was just going to see it in

0:28:19.000 --> 0:28:20.639
<v Speaker 1>a miracle happened. He was just going to see it

0:28:20.800 --> 0:28:22.840
<v Speaker 1>and going to comfort them and going to do what

0:28:22.920 --> 0:28:26.880
<v Speaker 1>he did in a miracle happened. Joppa, Joppa place where

0:28:26.960 --> 0:28:33.439
<v Speaker 1>God puts stuff together Joppa. While he was in Joppa Joppa,

0:28:34.440 --> 0:28:38.680
<v Speaker 1>it's kind of familiar. Who else went to Joppa in

0:28:38.760 --> 0:28:44.360
<v Speaker 1>the Bible? I was trying to remember. I was talking

0:28:44.400 --> 0:28:46.560
<v Speaker 1>to the interns this week, and I put him on

0:28:46.640 --> 0:28:48.360
<v Speaker 1>the spot. We had such a good time then with

0:28:49.120 --> 0:28:51.360
<v Speaker 1>I said, who else went to Japa? They went through

0:28:51.440 --> 0:28:59.360
<v Speaker 1>every character in the Bible, guessing zach Kiyas, Bartimaeus, Luke, Matthew,

0:29:00.000 --> 0:29:01.400
<v Speaker 1>And I was like, no, no, no, no, no, no no,

0:29:02.520 --> 0:29:04.720
<v Speaker 1>it's somebody in the Bible. I'm gonna give you a hand.

0:29:07.080 --> 0:29:23.040
<v Speaker 1>It involves a fish rhymes with corona. Jonah went to Joppa.

0:29:24.760 --> 0:29:28.600
<v Speaker 1>But watch what he did in Japa. You ready? Jonah won?

0:29:28.800 --> 0:29:33.080
<v Speaker 1>Three says Jonah ran away from the Lord and headed

0:29:33.120 --> 0:29:37.680
<v Speaker 1>to Tarshish. He went down to Joppa, where he found

0:29:37.760 --> 0:29:42.160
<v Speaker 1>a ship bound for that port. God called him to Ninevah,

0:29:42.760 --> 0:29:47.560
<v Speaker 1>but he resisted it. He resisted going to Ninevah because

0:29:47.640 --> 0:29:50.360
<v Speaker 1>those were not the people he expected God to bless.

0:29:51.400 --> 0:29:55.480
<v Speaker 1>He resisted what he did not understand. He resisted what

0:29:55.640 --> 0:29:59.120
<v Speaker 1>he could not conceptualize. He resisted what he had no

0:29:59.280 --> 0:30:03.200
<v Speaker 1>frame of reference. Four, He went down to Joppa and

0:30:03.400 --> 0:30:06.959
<v Speaker 1>boarded a ship heading away from the Lord. So now

0:30:07.040 --> 0:30:09.720
<v Speaker 1>I've got a contrast, and I want to ask, what

0:30:09.960 --> 0:30:13.040
<v Speaker 1>will you do in Joppa? Will you be like Peter

0:30:14.040 --> 0:30:17.400
<v Speaker 1>who when he got to Joppa and God send him

0:30:17.440 --> 0:30:20.600
<v Speaker 1>an opportunity to say, Peter, I want you to make

0:30:20.800 --> 0:30:23.960
<v Speaker 1>room for something new. I want you to believe that

0:30:24.080 --> 0:30:27.120
<v Speaker 1>I can break a barrier in your life. I want

0:30:27.160 --> 0:30:29.680
<v Speaker 1>you to believe that I'm about to do something that

0:30:29.840 --> 0:30:33.520
<v Speaker 1>your mind has not conceived. Will you be like Peter

0:30:34.560 --> 0:30:37.360
<v Speaker 1>who went with it? Or are you going to be

0:30:37.520 --> 0:30:45.160
<v Speaker 1>like Jonah who ran from it? Peter went to Joppa.

0:30:46.280 --> 0:30:49.960
<v Speaker 1>While he was in Japa praying, he saw something amazing

0:30:50.040 --> 0:30:53.160
<v Speaker 1>that he didn't expect. And he looked and he saw

0:30:53.160 --> 0:30:57.520
<v Speaker 1>a sheep from the four corners four corners representing the

0:30:57.560 --> 0:30:59.560
<v Speaker 1>four corners of the earth. God's like, I'm about to

0:30:59.600 --> 0:31:02.480
<v Speaker 1>break off all of your barriers. I'm about to break

0:31:02.520 --> 0:31:05.280
<v Speaker 1>through your unbelief. See, we talk about making room for

0:31:05.320 --> 0:31:06.800
<v Speaker 1>the new. You want to go have a yard sale

0:31:06.840 --> 0:31:10.480
<v Speaker 1>or something like that, or put everything on It's not

0:31:10.600 --> 0:31:17.040
<v Speaker 1>about closet space. It's not about it's not about clearing

0:31:17.080 --> 0:31:22.520
<v Speaker 1>out your closet. It's about the transformation of your mind.

0:31:26.720 --> 0:31:30.880
<v Speaker 1>Do you have room for the new in your mind?

0:31:31.040 --> 0:31:35.640
<v Speaker 1>Because they didn't. Peter didn't when God showed Peter what

0:31:35.760 --> 0:31:37.520
<v Speaker 1>he was about to do, Like, this is the way

0:31:37.560 --> 0:31:40.479
<v Speaker 1>it always is. When God shows us something, we compare

0:31:40.520 --> 0:31:44.560
<v Speaker 1>it to our previous point of reference and then we

0:31:44.640 --> 0:31:47.960
<v Speaker 1>start consulting our resources. And God wants to bring us

0:31:48.240 --> 0:31:51.920
<v Speaker 1>new relationships. But watch this, if you're not ready for

0:31:52.120 --> 0:31:55.040
<v Speaker 1>new people in your life, you will bring the same

0:31:55.160 --> 0:31:58.760
<v Speaker 1>patterns to the new relationships that you brought to the

0:31:58.840 --> 0:32:03.840
<v Speaker 1>old relationships. And we literally keep people out of our

0:32:03.880 --> 0:32:06.680
<v Speaker 1>lives that God wants to send because we are holding

0:32:06.760 --> 0:32:08.960
<v Speaker 1>on to the hurts from the one who have already left.

0:32:15.720 --> 0:32:18.200
<v Speaker 1>I feel the spirit of God breaking barriers as I

0:32:18.280 --> 0:32:22.320
<v Speaker 1>preach right now, because you're like, what is this message

0:32:22.360 --> 0:32:23.560
<v Speaker 1>you have to do to me? I'm not getting on

0:32:23.600 --> 0:32:26.240
<v Speaker 1>an airplane and going to preach to somebody in cessareea

0:32:26.360 --> 0:32:29.160
<v Speaker 1>like Peter did. You don't have to. All you have

0:32:29.280 --> 0:32:33.360
<v Speaker 1>to do is dare to believe that God is making

0:32:33.520 --> 0:32:38.160
<v Speaker 1>room for the new in your life right now. And

0:32:38.360 --> 0:32:42.560
<v Speaker 1>even sometimes when it was painful for me and I

0:32:42.640 --> 0:32:46.320
<v Speaker 1>thought I was losing things in my life, I wasn't

0:32:46.480 --> 0:32:52.840
<v Speaker 1>losing it. God was moving it. Who is this for?

0:32:54.520 --> 0:32:57.640
<v Speaker 1>I just need to know, probably about twenty people, you

0:32:57.800 --> 0:33:03.720
<v Speaker 1>didn't lose it God, he said, you will still be

0:33:04.040 --> 0:33:08.480
<v Speaker 1>eating last year's harvest. When you have to move it out,

0:33:09.400 --> 0:33:13.560
<v Speaker 1>somebody shall move it out. God. Anything that is in

0:33:13.720 --> 0:33:16.040
<v Speaker 1>the way of me being who I need to be

0:33:16.560 --> 0:33:19.360
<v Speaker 1>in this season, get it out of my heart, get

0:33:19.400 --> 0:33:21.960
<v Speaker 1>it out of my mind, get it out of my habits.

0:33:22.280 --> 0:33:24.800
<v Speaker 1>You can have it, God, I don't want it. I

0:33:25.040 --> 0:33:32.680
<v Speaker 1>want what you've got. So you can't receive new miracles

0:33:32.840 --> 0:33:42.200
<v Speaker 1>with old mindsets. Make room for the new. It looks

0:33:42.280 --> 0:33:48.200
<v Speaker 1>like this, emptying yourself, humbling yourself and asking God, what

0:33:48.440 --> 0:33:53.720
<v Speaker 1>do you want to do in my job? Or you

0:33:53.800 --> 0:33:58.400
<v Speaker 1>can run from it and resist it, and you can

0:33:58.520 --> 0:34:03.200
<v Speaker 1>keep remembering when the kids were so cute. They are

0:34:03.360 --> 0:34:06.720
<v Speaker 1>forty three now they stop being cute. Quite a while

0:34:06.800 --> 0:34:13.000
<v Speaker 1>ago and the church was trying to figure out how

0:34:13.040 --> 0:34:18.840
<v Speaker 1>do we protect what we loved while we embrace what

0:34:19.040 --> 0:34:21.600
<v Speaker 1>is new. And I don't know, I think there are

0:34:21.719 --> 0:34:24.760
<v Speaker 1>at least three lessons in this text. Y'all got a minute,

0:34:26.200 --> 0:34:28.440
<v Speaker 1>make room for the new number one. God says this,

0:34:29.719 --> 0:34:40.080
<v Speaker 1>don't limit yourself by labels. The first thing God told Peter,

0:34:41.400 --> 0:34:44.120
<v Speaker 1>he said, you've got your nice little neat categories. Because

0:34:44.160 --> 0:34:47.080
<v Speaker 1>when the sheet came down, Peter saw all kinds of animals,

0:34:47.360 --> 0:34:50.800
<v Speaker 1>and y'all need to know. In this culture, they respected visions.

0:34:51.800 --> 0:34:54.279
<v Speaker 1>This was not like Peter's hallucination or you know how

0:34:54.320 --> 0:34:56.160
<v Speaker 1>some people now are so weird and they're like, well,

0:34:56.200 --> 0:34:58.239
<v Speaker 1>the Lord showed me a vision of us walking on

0:34:58.320 --> 0:35:00.400
<v Speaker 1>the beach. It's like, bro, you need to ask her

0:35:00.440 --> 0:35:03.280
<v Speaker 1>out and stop trying to embed it in this weird spirituality.

0:35:07.000 --> 0:35:10.880
<v Speaker 1>So Peter actually saw something. But remember there's sometimes a

0:35:11.000 --> 0:35:15.200
<v Speaker 1>tension between what you thought. God showed you it's at tension,

0:35:15.719 --> 0:35:17.560
<v Speaker 1>and that tension is a real gift because that's where

0:35:17.600 --> 0:35:21.839
<v Speaker 1>growth happens, where it's like God, I thought. I thought

0:35:21.880 --> 0:35:23.680
<v Speaker 1>I was going to be married to her the rest

0:35:23.719 --> 0:35:26.600
<v Speaker 1>of my life, but I'm not. I'm not married now,

0:35:27.640 --> 0:35:30.920
<v Speaker 1>and that's painful. But what you do with it becomes

0:35:30.920 --> 0:35:35.600
<v Speaker 1>your japa, which determines do you run from God's purpose

0:35:35.800 --> 0:35:38.440
<v Speaker 1>for your future or do you run toward it. That's jappa.

0:35:39.960 --> 0:35:42.680
<v Speaker 1>And the word God gave me was don't limit it

0:35:42.760 --> 0:35:45.759
<v Speaker 1>with the label. Because the first thing he told Peter,

0:35:46.440 --> 0:35:48.600
<v Speaker 1>he said. Peter said, in verse six, acts eleven, I

0:35:48.719 --> 0:35:51.560
<v Speaker 1>looked into it and saw four footed animals of the earth,

0:35:51.640 --> 0:35:54.839
<v Speaker 1>wild beasts, reptiles, and birds. And then after he saw

0:35:54.880 --> 0:35:58.480
<v Speaker 1>the pigs in a blanket, he said, I try to

0:35:58.520 --> 0:36:00.800
<v Speaker 1>keep y'all awake. Then I heard of voice telling me

0:36:01.120 --> 0:36:03.279
<v Speaker 1>get up, Peter, kill and eat. Now when I read that,

0:36:03.400 --> 0:36:06.400
<v Speaker 1>I said, God was trying to get Peter to go hunting. No,

0:36:07.160 --> 0:36:11.200
<v Speaker 1>it wasn't about the animals. He was about to sind Cornelius,

0:36:11.239 --> 0:36:14.600
<v Speaker 1>whom Peter saw as an unclean gentile, so he was

0:36:14.840 --> 0:36:19.080
<v Speaker 1>using this. It wasn't about bacon. It was about barriers,

0:36:19.880 --> 0:36:23.600
<v Speaker 1>mental barriers. So when he said get up, Peter, kill

0:36:23.680 --> 0:36:26.160
<v Speaker 1>and eat, it wasn't that God wanted Peter to kill

0:36:26.160 --> 0:36:30.120
<v Speaker 1>a pig. It was that he was trying to kill

0:36:30.200 --> 0:36:36.160
<v Speaker 1>Peter's categories. In this season of your life, God is

0:36:36.200 --> 0:36:40.680
<v Speaker 1>trying to kill your categories. He's going to use people

0:36:40.840 --> 0:36:45.480
<v Speaker 1>you did not even like to grow you up and

0:36:45.600 --> 0:36:49.160
<v Speaker 1>mature you. There was one person the other day that

0:36:49.280 --> 0:36:51.160
<v Speaker 1>shared a Bible Verse with one of my kids, and

0:36:51.239 --> 0:36:54.360
<v Speaker 1>they left our church years ago. They didn't even like

0:36:54.480 --> 0:36:56.960
<v Speaker 1>me when they left. But when they gave a Bible

0:36:57.080 --> 0:36:58.960
<v Speaker 1>Verse to my kids, I said, God, I don't care

0:36:59.000 --> 0:37:02.560
<v Speaker 1>who hands them the script. I'll take a cold cup

0:37:02.640 --> 0:37:04.600
<v Speaker 1>of water in the pit of hell from anybody. I

0:37:04.640 --> 0:37:06.640
<v Speaker 1>don't care who hands it to him. Use who you

0:37:06.760 --> 0:37:08.960
<v Speaker 1>want to use. God, do what you want to do,

0:37:09.280 --> 0:37:11.840
<v Speaker 1>kill my categories. As a matter of fact, when we

0:37:11.960 --> 0:37:14.960
<v Speaker 1>say all things work together for the good, what we

0:37:15.160 --> 0:37:17.360
<v Speaker 1>mean when we quote Romans eight twenty eight out of

0:37:17.440 --> 0:37:20.760
<v Speaker 1>context because Romans eight twenty eight is connected and conjoined

0:37:20.800 --> 0:37:23.920
<v Speaker 1>incidentally to Romans eight twenty nine, which says according to

0:37:24.040 --> 0:37:26.680
<v Speaker 1>his purpose, So what it means by good is this

0:37:26.800 --> 0:37:30.400
<v Speaker 1>going to fulfill his purpose, not my preference. Y'all can

0:37:30.560 --> 0:37:36.320
<v Speaker 1>shout right now. What it means is, I can't categorize.

0:37:36.480 --> 0:37:39.879
<v Speaker 1>That's God's job. It is God's job to know what's

0:37:40.000 --> 0:37:42.600
<v Speaker 1>best for me. It is God's job to know what

0:37:42.800 --> 0:37:45.480
<v Speaker 1>needs to happen. It is God's job to know what

0:37:45.719 --> 0:37:50.040
<v Speaker 1>experiences I need to get. So God says, stop limiting

0:37:50.120 --> 0:37:57.520
<v Speaker 1>it by labels. Labels. Labels can apply to a group

0:37:57.560 --> 0:38:00.440
<v Speaker 1>of people. He said, look what the Lord said when

0:38:00.480 --> 0:38:03.560
<v Speaker 1>he said, arise, Peter killing it. Peter says, surely not, Lord,

0:38:03.760 --> 0:38:06.600
<v Speaker 1>Nothing impure or unclean has ever entered my mouth. Now

0:38:06.640 --> 0:38:09.400
<v Speaker 1>watch what God said in verse nine. Those are your categories,

0:38:09.480 --> 0:38:14.759
<v Speaker 1>not mine. The voice spoke from heaven a second time, saying,

0:38:14.840 --> 0:38:17.520
<v Speaker 1>do not call anything impure that God has made clean.

0:38:19.320 --> 0:38:30.319
<v Speaker 1>Stop limiting God with your labels. Most people that live

0:38:30.360 --> 0:38:33.640
<v Speaker 1>in Charlotte weren't born in Charlotte. So you come here

0:38:33.719 --> 0:38:37.600
<v Speaker 1>and it's like, I don't really like Southerners. Well, you

0:38:37.719 --> 0:38:42.279
<v Speaker 1>stuck with us for this season, So do not overgeneralize

0:38:42.320 --> 0:38:45.239
<v Speaker 1>the people that you have to live with. Now, the

0:38:45.320 --> 0:38:47.319
<v Speaker 1>same thing can be said of any group of people,

0:38:47.440 --> 0:38:50.319
<v Speaker 1>a northern or southern, or anything. We want to mention,

0:38:50.480 --> 0:38:53.080
<v Speaker 1>this is the problem. We are all so prejudiced. We

0:38:53.160 --> 0:38:55.480
<v Speaker 1>stopped realizing it a long time ago. You're like, I'm

0:38:55.520 --> 0:38:58.359
<v Speaker 1>not prejudiced. I'm not prejudiced. Prejudge. You do it all

0:38:58.400 --> 0:39:03.000
<v Speaker 1>the time. I do it all the time. We think

0:39:03.040 --> 0:39:04.640
<v Speaker 1>we know what is and what isn't going to be

0:39:04.719 --> 0:39:08.000
<v Speaker 1>good all the time. We even think we know who

0:39:08.120 --> 0:39:10.279
<v Speaker 1>is holy and who is not holy by what they wear.

0:39:12.880 --> 0:39:15.040
<v Speaker 1>You know, even with people, we think we know who

0:39:15.160 --> 0:39:17.320
<v Speaker 1>is important and who is not. You have no idea.

0:39:18.960 --> 0:39:22.280
<v Speaker 1>You have no idea. And then we size up opportunities

0:39:22.360 --> 0:39:25.120
<v Speaker 1>by how public they are to see how significant they are.

0:39:26.239 --> 0:39:29.200
<v Speaker 1>But Peter was in Joppa doing something that was off

0:39:29.320 --> 0:39:33.440
<v Speaker 1>the radar when God led him to Cornelius's house to

0:39:33.480 --> 0:39:37.080
<v Speaker 1>take the Gospel to the gentiles, and I just wanted

0:39:37.120 --> 0:39:41.000
<v Speaker 1>to say, don't limit your life by labels. Don't limit

0:39:41.080 --> 0:39:45.120
<v Speaker 1>what God can do through you through labels. Somebody say

0:39:45.480 --> 0:39:48.919
<v Speaker 1>you single, Say, well, first of all, i'm saved, sanctified,

0:39:51.239 --> 0:39:54.759
<v Speaker 1>and then i'm single, But don't put that as my

0:39:54.840 --> 0:39:57.640
<v Speaker 1>first label. There's a whole lot more to me than

0:39:57.680 --> 0:39:59.960
<v Speaker 1>what's going on on one finger on my left hand,

0:40:00.440 --> 0:40:06.560
<v Speaker 1>So please do not limit me. Preach Pastor Stephen Ferdeck,

0:40:07.040 --> 0:40:13.800
<v Speaker 1>I am one guy said to me. He was like,

0:40:14.000 --> 0:40:18.719
<v Speaker 1>you're preaching has gotten more Pentecostal these days. All he

0:40:18.880 --> 0:40:22.560
<v Speaker 1>meant was I yell more. And the only reason I

0:40:22.760 --> 0:40:25.279
<v Speaker 1>yell more now than I used to is because when

0:40:25.320 --> 0:40:27.520
<v Speaker 1>the church was small, I needed people and I was

0:40:27.840 --> 0:40:31.520
<v Speaker 1>didn't want to scare them off. Now we got enough.

0:40:31.840 --> 0:40:33.920
<v Speaker 1>If we scare a few off, a few more will

0:40:33.960 --> 0:40:36.600
<v Speaker 1>come and I can holler like I want to, I

0:40:36.719 --> 0:40:42.680
<v Speaker 1>can break It's like I feel it, not theological stylistic.

0:40:44.840 --> 0:40:51.279
<v Speaker 1>So don't be limited by labels. I'm white, but I'm

0:40:51.320 --> 0:40:55.520
<v Speaker 1>not only white. I'm black, but I'm not only black.

0:40:56.960 --> 0:41:00.640
<v Speaker 1>Please do not prejudge me based on something I had

0:41:00.719 --> 0:41:03.400
<v Speaker 1>no control over. I want you to get to know

0:41:03.560 --> 0:41:06.200
<v Speaker 1>my character. I want you to get to see the

0:41:06.400 --> 0:41:13.600
<v Speaker 1>God in me rather than labeling me. So don't judge

0:41:13.640 --> 0:41:18.520
<v Speaker 1>me by mine. Ask little nas X ask him about labels.

0:41:18.640 --> 0:41:21.320
<v Speaker 1>Is it country? Is it wrap? I'll tell you what

0:41:21.440 --> 0:41:24.920
<v Speaker 1>it is. It's a billion streams, it's a Grammy, and

0:41:25.040 --> 0:41:27.360
<v Speaker 1>it's multimillion dollars. You could take me, write out this

0:41:27.600 --> 0:41:30.560
<v Speaker 1>box and drive me to the bank. And God wants

0:41:30.600 --> 0:41:32.840
<v Speaker 1>to do something bigger, but you will limit yourself with

0:41:32.920 --> 0:41:36.960
<v Speaker 1>the label, and you limit others the label. Who you

0:41:37.040 --> 0:41:39.000
<v Speaker 1>can and can't receive from, who God can and can't

0:41:39.080 --> 0:41:41.200
<v Speaker 1>use in your life, What God can and can't use

0:41:41.239 --> 0:41:44.160
<v Speaker 1>in your life. Oh well, they're insulting me, are they?

0:41:44.400 --> 0:41:48.560
<v Speaker 1>Or is God using them to instruct you? I don't

0:41:48.640 --> 0:41:54.160
<v Speaker 1>like it, doesn't feel good, So don't limit yourself with labels.

0:41:55.880 --> 0:42:06.160
<v Speaker 1>And number two, don't be loyal to a lie. I

0:42:06.239 --> 0:42:08.279
<v Speaker 1>don't have time to show you. But the passage and

0:42:08.400 --> 0:42:15.360
<v Speaker 1>acts ends with Peter and the counsel there the deacon

0:42:15.440 --> 0:42:20.200
<v Speaker 1>board that called him in as a Baptist flashback I

0:42:20.320 --> 0:42:26.879
<v Speaker 1>was having right there when they called him in. By

0:42:26.960 --> 0:42:28.920
<v Speaker 1>the end of it, I said this on Sunday. I

0:42:28.960 --> 0:42:31.440
<v Speaker 1>didn't say it on Saturday last week. It said that

0:42:31.880 --> 0:42:35.960
<v Speaker 1>it started with protest and ended in praise. When they

0:42:36.040 --> 0:42:38.040
<v Speaker 1>brought him in, they were protesting like we always do

0:42:38.080 --> 0:42:40.000
<v Speaker 1>when God is doing something new in our lives. God,

0:42:40.000 --> 0:42:41.359
<v Speaker 1>I don't like it. I don't like it. I don't

0:42:41.440 --> 0:42:44.600
<v Speaker 1>like it. Now everybody that hears new will hear something

0:42:44.680 --> 0:42:48.000
<v Speaker 1>different when I preach. People will quit their jobs over

0:42:48.080 --> 0:42:51.560
<v Speaker 1>this marriage. People are over this message. People will put

0:42:51.600 --> 0:42:54.560
<v Speaker 1>their marriage over this message. Some will quit their job

0:42:54.680 --> 0:42:58.040
<v Speaker 1>and their marriage over this message, and they're missing the point,

0:42:59.640 --> 0:43:01.680
<v Speaker 1>because what I mean is make room for the new

0:43:01.920 --> 0:43:07.399
<v Speaker 1>in you, so you don't have to find out after

0:43:07.520 --> 0:43:12.360
<v Speaker 1>you move to five different cities running from yourself, that

0:43:12.520 --> 0:43:20.520
<v Speaker 1>sometimes the environment is not the issue. And what we

0:43:20.600 --> 0:43:22.319
<v Speaker 1>will do a lot of times is we will hold

0:43:22.360 --> 0:43:27.120
<v Speaker 1>on so tightly to a lie because it's familiar, that

0:43:27.239 --> 0:43:29.319
<v Speaker 1>we will miss what God is bringing to us by

0:43:29.400 --> 0:43:34.160
<v Speaker 1>faith because we don't like how it feels. Don't be

0:43:34.320 --> 0:43:39.120
<v Speaker 1>loyal to a lie. And my third one is don't

0:43:39.160 --> 0:43:46.719
<v Speaker 1>be late. Don't be late. One thing the Spirit told

0:43:46.760 --> 0:43:50.719
<v Speaker 1>Peter that I wanted to say to you through the

0:43:50.800 --> 0:43:53.320
<v Speaker 1>power of the Holy Spirit today. Yeah, you got it.

0:43:53.440 --> 0:43:55.959
<v Speaker 1>They're so good in the back they anticipated my verse

0:43:56.400 --> 0:43:59.520
<v Speaker 1>I love them Acts eleven twelve says that the Spirit

0:43:59.600 --> 0:44:02.520
<v Speaker 1>told me to have no hesitation about going with them.

0:44:03.840 --> 0:44:09.359
<v Speaker 1>Don't be late, because if you hold on to what's old,

0:44:10.160 --> 0:44:12.440
<v Speaker 1>the way you thought and what you wanted and how

0:44:12.520 --> 0:44:19.279
<v Speaker 1>it was, you might miss today's miracle trying to hold

0:44:19.320 --> 0:44:26.200
<v Speaker 1>onto yesterday's blessing. What am I holding that's old? It's

0:44:26.280 --> 0:44:30.239
<v Speaker 1>keeping me from receiving what's new, what's now, what's your

0:44:30.640 --> 0:44:33.280
<v Speaker 1>I don't mean that we don't value tradition and experience

0:44:33.360 --> 0:44:37.919
<v Speaker 1>and continuity. That's not my message, but the scripture said

0:44:37.920 --> 0:44:41.200
<v Speaker 1>in Leviticus twenty six ' ten you will still be

0:44:41.360 --> 0:44:45.839
<v Speaker 1>eating last year's harvest, that's the old, when you will

0:44:45.880 --> 0:44:48.759
<v Speaker 1>have to move it out to make room for the new.

0:44:50.239 --> 0:44:53.960
<v Speaker 1>It's not that the old was bad, It's just that

0:44:54.120 --> 0:44:59.520
<v Speaker 1>the new is here, a new covenant, a new day,

0:44:59.600 --> 0:45:05.200
<v Speaker 1>a new season. Some of you are really destabilized right now.

0:45:05.239 --> 0:45:09.919
<v Speaker 1>In life, we all go through these seasons of instability

0:45:09.960 --> 0:45:13.160
<v Speaker 1>that really test our faith. And God gives us this

0:45:13.360 --> 0:45:15.480
<v Speaker 1>tension in these moments to see what will we do

0:45:15.680 --> 0:45:22.719
<v Speaker 1>in Joppa? Run from God or run toward God? And

0:45:22.800 --> 0:45:25.920
<v Speaker 1>if that's where you are today in Joppa, I mean

0:45:25.960 --> 0:45:29.080
<v Speaker 1>in a psychological sense, obviously, not a geographical sense or

0:45:29.120 --> 0:45:33.680
<v Speaker 1>a spiritual sense, an emotional sense, trying to figure out, God,

0:45:33.719 --> 0:45:35.200
<v Speaker 1>what are you doing in my life. I've never seen

0:45:35.239 --> 0:45:38.879
<v Speaker 1>this before, I've never felt this before. I've never been

0:45:39.440 --> 0:45:44.920
<v Speaker 1>in my forties before. I wonder what you will do

0:45:45.160 --> 0:45:50.480
<v Speaker 1>in Joppa. The thing about God's blessing is it rarely

0:45:50.600 --> 0:45:52.560
<v Speaker 1>checks your schedule to see if this would be a

0:45:52.640 --> 0:45:58.759
<v Speaker 1>convenient time. In fact, Leviticus said as they were giving

0:45:58.800 --> 0:46:01.799
<v Speaker 1>all the instructions for worship and the covenant to set

0:46:01.920 --> 0:46:04.600
<v Speaker 1>up the community, and how to deal with diseases and poverty,

0:46:04.680 --> 0:46:07.680
<v Speaker 1>and how to deal with indebtedness and how to be

0:46:07.800 --> 0:46:10.160
<v Speaker 1>a people, And as they were adjusting and acclimating to

0:46:10.200 --> 0:46:12.920
<v Speaker 1>be out of Egyptian slavery and coming into a new place,

0:46:13.920 --> 0:46:15.880
<v Speaker 1>before God made them the promise, he said, you need

0:46:15.960 --> 0:46:17.959
<v Speaker 1>to know that you're still going to be eating last

0:46:18.040 --> 0:46:21.520
<v Speaker 1>year's harvest when you have to move it out to

0:46:21.640 --> 0:46:24.160
<v Speaker 1>make room for the new. This is how it works.

0:46:26.239 --> 0:46:28.960
<v Speaker 1>You're not even used to it yet, and here comes

0:46:29.000 --> 0:46:33.520
<v Speaker 1>something new, and you have to learn to multitask your miracles.

0:46:36.520 --> 0:46:40.600
<v Speaker 1>You have to learn to multitask your miracles. You have

0:46:40.719 --> 0:46:43.080
<v Speaker 1>to learn to move between things and to trust God

0:46:44.280 --> 0:46:49.120
<v Speaker 1>and keep giving, keep going, keep trusting, and keep believing

0:46:49.239 --> 0:46:53.840
<v Speaker 1>by faith, or else you're going to find yourself missing

0:46:53.920 --> 0:46:58.520
<v Speaker 1>today's opportunity because you are too attached to yesterday's blessing.

0:47:01.440 --> 0:47:04.160
<v Speaker 1>I wonder what new mindset God is creating in me

0:47:04.920 --> 0:47:07.880
<v Speaker 1>in this season. I want to know. I wonder what

0:47:08.000 --> 0:47:10.359
<v Speaker 1>barriers He's going to break through your life. I want

0:47:10.400 --> 0:47:13.520
<v Speaker 1>to know. He said, you will still be eating last

0:47:13.600 --> 0:47:15.799
<v Speaker 1>year's harvest when you will have to move it out

0:47:17.080 --> 0:47:22.000
<v Speaker 1>to make room for the new. That's what repentance is.

0:47:23.040 --> 0:47:27.719
<v Speaker 1>It's a change of mind. It makes room for the new,

0:47:28.560 --> 0:47:31.319
<v Speaker 1>new way of thinking. You're doing it the old way.

0:47:32.200 --> 0:47:34.640
<v Speaker 1>You keep manipulating, keep forcing, and keep getting angry. That's

0:47:34.680 --> 0:47:36.840
<v Speaker 1>the old way. That's not how you do it anymore.

0:47:37.800 --> 0:47:40.400
<v Speaker 1>If anyone is in Christ, he is a new creation.

0:47:40.600 --> 0:47:43.960
<v Speaker 1>The old has gone, the new has come. There's a

0:47:44.080 --> 0:47:47.640
<v Speaker 1>new way to do this, a new way to live,

0:47:48.920 --> 0:47:51.160
<v Speaker 1>a new way to love, a new way to serve,

0:47:51.239 --> 0:47:53.839
<v Speaker 1>a way that seems upside down but is actually right

0:47:53.960 --> 0:47:56.960
<v Speaker 1>side up. And God said, if you'll make room for

0:47:57.080 --> 0:48:00.600
<v Speaker 1>the new, you will still be eating last year's harvest

0:48:01.560 --> 0:48:04.640
<v Speaker 1>when you will have to move it out. Father, I

0:48:04.760 --> 0:48:07.640
<v Speaker 1>thank you for your word today, the power of it,

0:48:07.760 --> 0:48:12.840
<v Speaker 1>the precision of it. You are so on time. I

0:48:13.000 --> 0:48:17.200
<v Speaker 1>trust you. I trust you that it will not return void.

0:48:18.560 --> 0:48:21.680
<v Speaker 1>What you spoke in this place today is not just

0:48:21.800 --> 0:48:26.440
<v Speaker 1>about Peter. This is not a history lesson or an

0:48:26.520 --> 0:48:32.000
<v Speaker 1>agricultural lesson. This is a word from Heaven for someone's life.

0:48:32.640 --> 0:48:37.239
<v Speaker 1>Make room for the new. I pray for your people, Lord,

0:48:38.920 --> 0:48:42.239
<v Speaker 1>whatever they're holding on to that is old, that needs

0:48:42.320 --> 0:48:45.000
<v Speaker 1>to be moved out to make room for the new.

0:48:45.080 --> 0:48:49.200
<v Speaker 1>Maybe all their life they thought they had to earn acceptance,

0:48:50.440 --> 0:48:52.680
<v Speaker 1>so they're stuck in performance and they think you are

0:48:52.800 --> 0:48:56.319
<v Speaker 1>like that too. I pray that today that grace would

0:48:57.640 --> 0:49:03.680
<v Speaker 1>clear the way to make boom for the new. I

0:49:03.760 --> 0:49:07.640
<v Speaker 1>thank you today that strongholds in our minds are being

0:49:07.800 --> 0:49:12.160
<v Speaker 1>broken by the power of the Spirit of God. We

0:49:12.280 --> 0:49:14.640
<v Speaker 1>thought we had to We thought we had to run

0:49:14.719 --> 0:49:17.759
<v Speaker 1>to something else to get our needs met. That's the

0:49:17.880 --> 0:49:19.879
<v Speaker 1>old way of thinking, that's the old way of living,

0:49:20.160 --> 0:49:23.279
<v Speaker 1>that's the old way of coping. But we came into

0:49:23.360 --> 0:49:28.640
<v Speaker 1>your presence today to make room for the new. We

0:49:28.760 --> 0:49:31.040
<v Speaker 1>thank you that you're doing something in our life right now.

0:49:32.880 --> 0:49:35.719
<v Speaker 1>We never truly know the power of this moment until

0:49:35.760 --> 0:49:40.960
<v Speaker 1>it's over. We never fully understand the reason for this

0:49:41.120 --> 0:49:44.879
<v Speaker 1>season until we're in the next one. But I asked

0:49:44.880 --> 0:49:47.080
<v Speaker 1>that you would grant unto us the gift of faith,

0:49:47.880 --> 0:49:52.120
<v Speaker 1>so we can trust you for what's next. Everyone's standing,

0:49:52.239 --> 0:49:56.480
<v Speaker 1>no one moving. If God brought you here today and

0:49:56.560 --> 0:49:59.759
<v Speaker 1>you've been holding on to something old, maybe it's an

0:49:59.760 --> 0:50:05.920
<v Speaker 1>a fe or regret, could be a pattern of habits,

0:50:06.120 --> 0:50:09.359
<v Speaker 1>or just a way that you get your own way.

0:50:11.320 --> 0:50:15.160
<v Speaker 1>God knows I have plenty, and you want to release that.

0:50:15.400 --> 0:50:18.800
<v Speaker 1>Right now, in the presence of the Lord, I invite

0:50:18.800 --> 0:50:20.440
<v Speaker 1>you to just lift your hands to Heaven like you're

0:50:20.520 --> 0:50:24.000
<v Speaker 1>letting something go, and just keep your hands up, Just

0:50:24.120 --> 0:50:29.480
<v Speaker 1>keep them up, because I don't want to miss it. God,

0:50:31.520 --> 0:50:33.080
<v Speaker 1>I don't want to miss what you have for me.

0:50:34.280 --> 0:50:35.799
<v Speaker 1>We don't want to miss what you have for us

0:50:35.880 --> 0:50:41.160
<v Speaker 1>because we were afraid, because we thought we were smarter

0:50:41.280 --> 0:50:45.560
<v Speaker 1>than you. You are the potter, we are the clay.

0:50:47.640 --> 0:50:49.759
<v Speaker 1>We ask you to mold us and fill us and

0:50:49.880 --> 0:50:57.439
<v Speaker 1>make us. Oh Lord, touch each heart, each mind, lift

0:50:57.480 --> 0:51:00.880
<v Speaker 1>the burden, break the barrier. Whatever they think you can't do,

0:51:01.719 --> 0:51:04.520
<v Speaker 1>do it. Show them what kind of God you are.

0:51:05.480 --> 0:51:09.040
<v Speaker 1>Show them how you can raise the dead. Show them

0:51:09.080 --> 0:51:12.520
<v Speaker 1>how you kill categories and make ways, and do stuff

0:51:12.560 --> 0:51:15.680
<v Speaker 1>that human minds cannot innovate or imagine. Do it in

0:51:15.760 --> 0:51:18.400
<v Speaker 1>our lives. God, do it through our children. Do it

0:51:18.480 --> 0:51:20.480
<v Speaker 1>in our generation, do it in our world, Do it

0:51:20.560 --> 0:51:23.239
<v Speaker 1>in our church. Do it in this movement. Create in

0:51:23.360 --> 0:51:26.520
<v Speaker 1>us a clean heart, make room for the new. We're

0:51:26.560 --> 0:51:29.040
<v Speaker 1>letting go of what it was. We're letting go of

0:51:29.120 --> 0:51:32.640
<v Speaker 1>what we thought. We are embracing your ways, for your

0:51:32.760 --> 0:51:36.560
<v Speaker 1>ways are higher than our ways, and your thoughts are

0:51:36.719 --> 0:51:41.760
<v Speaker 1>higher than our thoughts. And we came in this place

0:51:41.840 --> 0:51:45.920
<v Speaker 1>today as your tabernacle to make room in our hearts

0:51:46.040 --> 0:51:52.239
<v Speaker 1>for you. Lord. If there's someone here today who needs

0:51:52.280 --> 0:51:56.919
<v Speaker 1>a new beginning, who needs to be saved, who needs

0:51:56.960 --> 0:52:01.279
<v Speaker 1>to be brought into the family of God, right now,

0:52:01.360 --> 0:52:05.960
<v Speaker 1>in this moment, would you touch their heart and bring

0:52:06.080 --> 0:52:09.239
<v Speaker 1>them to faith in Jesus Christ so that they can

0:52:09.360 --> 0:52:15.239
<v Speaker 1>be saved and forgiven and set free. Right now, at

0:52:15.280 --> 0:52:17.240
<v Speaker 1>all of our locations, I'm going to give an invitation

0:52:18.840 --> 0:52:22.120
<v Speaker 1>for someone who wants to receive the grace of Jesus

0:52:22.239 --> 0:52:26.879
<v Speaker 1>Christ for your life, who wants to say, God, I'm

0:52:26.920 --> 0:52:30.640
<v Speaker 1>giving up my life to you and I'm embracing your

0:52:30.680 --> 0:52:34.080
<v Speaker 1>life and your plan for me. The Bible says that

0:52:34.200 --> 0:52:37.360
<v Speaker 1>it is by grace you are saved, not of works.

0:52:38.480 --> 0:52:41.480
<v Speaker 1>No one can boast about it. It is the gift

0:52:41.560 --> 0:52:44.600
<v Speaker 1>of God. So for everyone who wants to receive this gift.

0:52:45.160 --> 0:52:47.280
<v Speaker 1>The scripture says that we were dead in our sins,

0:52:47.320 --> 0:52:50.920
<v Speaker 1>and Christ died for us. He didn't just die for

0:52:51.080 --> 0:52:53.840
<v Speaker 1>us to be good people. He died to give us life.

0:52:54.400 --> 0:52:57.120
<v Speaker 1>He died to give us a new beginning. He died

0:52:57.200 --> 0:52:59.440
<v Speaker 1>to make us brand new. So right now, if this

0:52:59.560 --> 0:53:01.920
<v Speaker 1>is your day, and you have felt God speaking to

0:53:02.000 --> 0:53:04.200
<v Speaker 1>you while I've been preaching, and you have felt God

0:53:04.320 --> 0:53:06.759
<v Speaker 1>calling you home, and you are ready to make room

0:53:06.880 --> 0:53:08.640
<v Speaker 1>for the new in your life, I want you to

0:53:08.719 --> 0:53:11.480
<v Speaker 1>repeat this prayer after me. We pray together as a

0:53:11.560 --> 0:53:16.239
<v Speaker 1>church family. Repeat after me, Heavenly Father, today is my day.

0:53:17.560 --> 0:53:21.959
<v Speaker 1>I believe that Jesus Christ is the Son of God

0:53:22.719 --> 0:53:26.719
<v Speaker 1>and the Savior of the world. And today I make

0:53:26.840 --> 0:53:30.680
<v Speaker 1>Jesus the lord of my life. I believe he died

0:53:31.680 --> 0:53:35.399
<v Speaker 1>that I would be forgiven and rose again to give

0:53:35.480 --> 0:53:41.040
<v Speaker 1>me life. I receive this new life. This is my

0:53:41.239 --> 0:53:45.480
<v Speaker 1>new beginning. I am a child of God. On the

0:53:45.560 --> 0:53:47.560
<v Speaker 1>count of three, shoots your hand up. If you prayed

0:53:47.600 --> 0:53:51.000
<v Speaker 1>that one, two, three, shoot him up, Shoot him up. God,

0:53:51.080 --> 0:53:56.280
<v Speaker 1>Bless you, God, bless you. Come on. Let's celebrate new life.

0:53:57.480 --> 0:54:02.839
<v Speaker 1>Let's celebrate new beginnings. Let's celebrate new stories. Come on, Church.

0:54:04.120 --> 0:54:06.640
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:54:06.719 --> 0:54:09.680
<v Speaker 1>you who give generously to this ministry. Is because of

0:54:09.760 --> 0:54:12.640
<v Speaker 1>you that this ministry is possible. You can click the

0:54:12.719 --> 0:54:16.400
<v Speaker 1>link in the description to give now or visit Elevationchurch

0:54:16.600 --> 0:54:19.840
<v Speaker 1>dot org. Slash podcast for more information and if you

0:54:19.960 --> 0:54:23.160
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:54:23.200 --> 0:54:25.520
<v Speaker 1>with your friends. You can click the share button, take

0:54:25.520 --> 0:54:27.840
<v Speaker 1>a screenshot and share it on your social stories and

0:54:27.920 --> 0:54:30.799
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:54:30.840 --> 0:54:31.160
<v Speaker 1>bless you.