WEBVTT - How Did Fannie Lou Hamer Work?

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<v Speaker 1>Welcome to Brainstuff, a production of I Heart Radio, Hey

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<v Speaker 1>Brainstuff Lorn Vogelbaum. Here. The words of civil rights activist

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<v Speaker 1>Fanny Lew Hamer have resounded across generations. I am sick

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<v Speaker 1>and tired of being sick and tired. They've been co

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<v Speaker 1>opted in memes written on protest signs and uttered by

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<v Speaker 1>contemporary activists and organizers. It makes sense that the pithy

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<v Speaker 1>statement would resonate, since people still deal with frustration over

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<v Speaker 1>social injustices. Hamer is rightfully celebrated for her oratory skills,

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<v Speaker 1>and her legacy lives on in part through her speeches

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<v Speaker 1>and testimonies. But Hamer had a storied life beyond her suffering,

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<v Speaker 1>and her contributions aren't limited to adages. Hamer was born

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<v Speaker 1>in nineteen seventeen, and her and her parents were sharecroppers,

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<v Speaker 1>or farmers who worked land that someone else owned in

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<v Speaker 1>exchange for a share of the crop that they produced.

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<v Speaker 1>She picked cotton and worked as a time and record

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<v Speaker 1>keeper on a plantation in Mississippi. Share Cropping was a

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<v Speaker 1>notoriously exploitative practice that was popular in the wake of

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<v Speaker 1>the Civil War, and Hamer's family lived in poverty. Hamer

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<v Speaker 1>was conscious of the racial and economic inequality she faced

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<v Speaker 1>every day, and she was drawn to do something about

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<v Speaker 1>it herself. She claimed that she didn't even know that

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<v Speaker 1>black people could register to vote. For the article this

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<v Speaker 1>episode is based on hast work spoke by email with

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<v Speaker 1>Dr Kate Clifford Larson, a historian and author of the

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<v Speaker 1>forthcoming book Walk with Me, a biography of Fannie Lew Hamer.

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<v Speaker 1>She says that this voting registration claim was a myth

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<v Speaker 1>that Hamer herself spread, a quote she knew full well

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<v Speaker 1>that they could or should be able to if it

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<v Speaker 1>were not for the voter restrictions imposed on Mississippians and

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<v Speaker 1>the oppressive nature of the ways those restrictions were used

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<v Speaker 1>specifically to deny blacks the right to vote. She had

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<v Speaker 1>participated in n double a CP membership drive, lives and

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<v Speaker 1>met with Mississippi civil rights leaders during the nineteen fifties,

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<v Speaker 1>but it wasn't until nineteen sixty two that she and

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<v Speaker 1>seventeen other black people tried to register to vote in Mississippi.

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<v Speaker 1>In order to register, the volunteers had to pass literacy tests,

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<v Speaker 1>which were often used to keep black people from voting.

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<v Speaker 1>Hamer was not only denied her right to vote, but

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<v Speaker 1>she was also dismissed from the plantation where she worked

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<v Speaker 1>because of her attempt to register. It was a pivotal moment.

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<v Speaker 1>For the rest of her life, Hamer would be knee

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<v Speaker 1>deep in politics and activism. Voter suppression tactics like literacy

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<v Speaker 1>tests and poll taxes were rampant, and voting rights activists

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<v Speaker 1>faced violence and terrorism, but Hamer was dedicated to the cause,

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<v Speaker 1>and she worked as a field organizer with the Student

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<v Speaker 1>Non Violent Coordinating Committee, which was a civil rights group

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<v Speaker 1>that organized voter registration drives in the South. Mississippi had

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<v Speaker 1>historically low levels of black voter participation, but Hamer had

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<v Speaker 1>quote Mississippi and her bones. As civil rights activist Bob

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<v Speaker 1>Moses said in the PBS documentary Freedom Summer, she spoke

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<v Speaker 1>with black people in rural counties in Mississippi about registering

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<v Speaker 1>to vote, and she gained support in places where enthusiasm

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<v Speaker 1>for voting was low. Of policies preventing black people from

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<v Speaker 1>voting proliferated, and the threat of violence against black people

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<v Speaker 1>interested in politics loomed. Hamer was determined to make the

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<v Speaker 1>state a better place for black people. Eventually, she became

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<v Speaker 1>the field secretary for s n c C, and while

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<v Speaker 1>she was in that role, the organization's voter registration drives

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<v Speaker 1>added thousands of black voters to the rolls. In the

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<v Speaker 1>summer of nineteen sixty four, hundreds of volunteers converged in

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<v Speaker 1>Mississippi to increase the number of black registered voters in

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<v Speaker 1>that state. Hamer was one of the key organizers of

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<v Speaker 1>the project, known as Freedom Summer. A small percentage of

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<v Speaker 1>the total number of black Mississippians who tried to register

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<v Speaker 1>to vote were successful, but the project did lead to

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<v Speaker 1>the creation of Freedom school which were temporary free schools

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<v Speaker 1>for African Americans meant to help them organize for civil rights.

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<v Speaker 1>It also raised awareness about the disenfranchisement of black people

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<v Speaker 1>in Mississippi and marked a turning point in the civil

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<v Speaker 1>rights movement. The effort got a lot of media attention,

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<v Speaker 1>and it was a significant moment in the build up

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<v Speaker 1>to the passage of the Civil Rights Act of nineteen

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<v Speaker 1>sixty four and the Voting Rights Act of nineteen sixty five.

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<v Speaker 1>In tandem with the Freedom Summer effort, Hamer also co

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<v Speaker 1>founded the Mississippi Freedom Democratic Party or m f DP

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<v Speaker 1>in nineteen sixty four. Mississippi's Democratic Party at the time

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<v Speaker 1>was all white, prosegregation and had a history of blocking

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<v Speaker 1>black voter participation. The m f DP aimed to challenge

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<v Speaker 1>the legitimacy of the Mississippi Democratic Party and to expand

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<v Speaker 1>representation to black people. When m f DP delegates went

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<v Speaker 1>to the Democratic National Convention in August of that year,

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<v Speaker 1>they testified in front of the Credentials Committee to demand

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<v Speaker 1>end that they be seated in the convention. Hamer's testimony

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<v Speaker 1>was powerful. She said, if the Freedom Democratic Party is

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<v Speaker 1>not seated, now, I question America. Is this America, the

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<v Speaker 1>land of the Free and the home of the brave,

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<v Speaker 1>where we have to sleep with our telephones off of

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<v Speaker 1>the hooks because our lives be threatened daily, because we

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<v Speaker 1>want to live as decent human beings in America. Hamer's

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<v Speaker 1>voice was one of her most prominent features. Her speeches

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<v Speaker 1>and songs were captivating. Larson said she challenged audiences to

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<v Speaker 1>open their minds and see the immediacy of the moment

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<v Speaker 1>through her gifted interpretations of Bible passages. She spoke from

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<v Speaker 1>her own experience, thus connecting her to everyday people. Hamer

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<v Speaker 1>died in seven after many more years of activism, political involvement,

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<v Speaker 1>and community building. Though voter registration and political representation are

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<v Speaker 1>still issues that organizers are navigating today in the United States,

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<v Speaker 1>Hammer's words and actions continue to inspire contemporary movements for

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<v Speaker 1>justice and human rights. Today's episode is based on the

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<v Speaker 1>article Fannie lou Hamer from Sharecropper to civil rights and

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<v Speaker 1>voting rights of icon on houstuffworks dot Com, written by

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<v Speaker 1>Eve's Jeff Cope. To hear more from Eve's, check out

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<v Speaker 1>her podcast This Day in History Class. Brain Stuff is

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<v Speaker 1>production of I Heart Radio in partnership with how stuff

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<v Speaker 1>Works dot Com and is produced by Tyler Klang. Four

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