WEBVTT - Part One: The Young Lords: How Some Puerto Rican Socialists Changed Everything

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<v Speaker 1>Hello, and welcome to Cool People to cool stuff your

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<v Speaker 1>podcast about Wait a second, Sophie's not here. We can

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<v Speaker 1>do anything we want. Hello, and welcome to Hollywood. Let's

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<v Speaker 1>talk about Hollywood. That's a real place and we care

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<v Speaker 1>about the people there, Shreine, Do you think that's a

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<v Speaker 1>good podcast? I feel like will be the first people

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<v Speaker 1>to come up with that kind of podcast. Yeah, we're

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<v Speaker 1>gonna it's gonna be a big hit, smash hit. Yeah,

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<v Speaker 1>we're gonna get some podcast money. Hell yeah U or Okay,

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<v Speaker 1>actually maybe we should just we'll do that later. First,

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<v Speaker 1>we'll do it. Cool people did cool stuff. Okay, Yeah,

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<v Speaker 1>I guess we had to get that out of the

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<v Speaker 1>way first. Yeah, okay, great, we'll jump in. Yeah, because

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<v Speaker 1>I'm really excited about today's guest and topic. My guest

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<v Speaker 1>today is a Linda Segata and the principal songwriter. I

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<v Speaker 1>guess this is the maybe way to say it, but

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<v Speaker 1>I'm not entirely certain of one of the best bands

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<v Speaker 1>out there. Hooray for the riffraff. Helenda, how are you?

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<v Speaker 1>I'm good. I'm on a wild journey of life, but

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<v Speaker 1>I'm really happy to be here and I've missed you. Yeah. Yeah.

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<v Speaker 1>I keep finding my guests are like my old friends

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<v Speaker 1>from back in the day in a nice way. Um

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<v Speaker 1>and Linda and I know each other from New York

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<v Speaker 1>many many years ago. Yeah, that's beautiful, Linda. I was

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<v Speaker 1>going to describe your music, and then I realized, I

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<v Speaker 1>don't know how to. Is there like a catchy one

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<v Speaker 1>sentence version that you use? I guess like sometimes I

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<v Speaker 1>say folk rock because I feel like people not when

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<v Speaker 1>I say that, Okay, you know, I will go out,

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<v Speaker 1>go ahead, Sorry, Oh there's there's a rock in it,

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<v Speaker 1>but it's also folk. Yeah, I will say to anyone

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<v Speaker 1>who I don't usually like folk rock as described, and

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<v Speaker 1>I really like hooray for the riff raff, so if

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<v Speaker 1>anyone good, yeah, everyone, would you call it? Also, one

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<v Speaker 1>time somebody called it folk punk, and I was like, whoa.

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<v Speaker 1>I felt like younger me was really excited. But me

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<v Speaker 1>I used to distinguish between folk punk and punk's playing

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<v Speaker 1>folk because folk punk is when you take the punk

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<v Speaker 1>vocals and put them over folk instrumentation, and then punk's

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<v Speaker 1>playing folk is when punks play folk music. Yes, and

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<v Speaker 1>I like that one more. I gotta I want some

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<v Speaker 1>I want stop playing shows. Because I was playing shows

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<v Speaker 1>with an accordion and I told this other person I

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<v Speaker 1>played with. I was like, oh, I don't usually like

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<v Speaker 1>folk punk, but I relate like your set. And he

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<v Speaker 1>got really offended and he was like, which is fair?

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<v Speaker 1>It was a dumb thing for me to have said.

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<v Speaker 1>And he was like, what do you call what you do?

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<v Speaker 1>And then I stopped playing shows. I want to be

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<v Speaker 1>folk power. Anyway, that's not what we're talking about today.

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<v Speaker 1>We are not talking about folk punk today. Okay. Well, first,

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<v Speaker 1>as people might have noticed, our our producer Sophie is

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<v Speaker 1>not with us. Instead, we have Sharine at least partly,

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<v Speaker 1>but otherwise we're flying solo. I believe in you. I

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<v Speaker 1>thank you. That's I'll claim that I do too, so

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<v Speaker 1>that everyone feels safe. Our audio engineers Ian high Ian,

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<v Speaker 1>and our theme music was written for us by a woman.

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<v Speaker 1>And our topic today, Elenda. People talk a lot about

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<v Speaker 1>like getting shit done, but usually they don't get shit done.

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<v Speaker 1>They talk about getting shit done. Today we're gonna talk

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<v Speaker 1>about some people who got shit done. This was the

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<v Speaker 1>thing that I kept running over and over again, was

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<v Speaker 1>just like getting shit done, be out of They got

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<v Speaker 1>so much done that this is our second four partner.

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<v Speaker 1>There's two weeks that we're going to be talking about

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<v Speaker 1>a street gang that turned into revolutionary socialists who fought

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<v Speaker 1>for change, and they only got the tiniest portion of

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<v Speaker 1>what they wanted, and they still got more than almost

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<v Speaker 1>anyone I ever read about. In case anyone's wondering, anyone

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<v Speaker 1>who's listening, if you were wondering, huh, I wonder if

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<v Speaker 1>the reason that the trash gets picked up is because

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<v Speaker 1>of people rioting. I wonder if the reason that people

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<v Speaker 1>don't use lead paint anymore is because of militant demonstrators

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<v Speaker 1>who were threatening to overthrow capitalism. And was it people

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<v Speaker 1>committed to the destruction of capitalism who brought us the

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<v Speaker 1>patient's Bill of Rights and the fact that some of

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<v Speaker 1>times were treated okay at hospitals? The answers yes, because

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<v Speaker 1>today we're gonna talk about the Young Lords. E Linda,

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<v Speaker 1>have you heard of the Young Lords? I have learned.

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<v Speaker 1>I have heard of the Young Lords. I was very

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<v Speaker 1>deeply affected by learning about them some years ago, and

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<v Speaker 1>it like really changed my music and it changed my life.

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<v Speaker 1>That's cool. The the reason A Linda's the guest for

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<v Speaker 1>this is that I started writing a script for someone else,

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<v Speaker 1>and then um, I was name dropping A Linda and

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<v Speaker 1>one of one of their songs in the script, and

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<v Speaker 1>then I was like, e Linda should be the guest

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<v Speaker 1>for this, and then A Linda said, yes, I'm really

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<v Speaker 1>excited to learn to learn about them, you know, like

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<v Speaker 1>I've had the emotional experience of learning some about the

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<v Speaker 1>Young Lords, but I am ready to deep dive. Fuck yeah. Okay,

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<v Speaker 1>So today we're gonna talk about this week and next

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<v Speaker 1>week we're gonna talk about some of the amazing stuff

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<v Speaker 1>done by the Puerto Rican radicals in the continental United States.

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<v Speaker 1>And that means we should at least briefly talk about

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<v Speaker 1>Puerto Rico itself. Puerto Rico is an American colony. The

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<v Speaker 1>US doesn't like to use that word. They use the

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<v Speaker 1>word unincorporated territory. Whoa, yeah, it means I've heard commonwealth

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<v Speaker 1>my whole life. Oh okay, I think that which is well,

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<v Speaker 1>I just think it's a very silly term when it's

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<v Speaker 1>like there is no commonwealth. Yeah, well, the that's the

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<v Speaker 1>white people in the United States have the commonwealth of

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<v Speaker 1>Puerto Rico. It was all extracted. Yeah yeah, so the

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<v Speaker 1>US got this colony in eighteen ninety eight by the

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<v Speaker 1>usual means of colony getting colonies through war, and in

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<v Speaker 1>this case they sold it from Spain as the result

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<v Speaker 1>of the Spanish American War. Spain, of course, had stolen

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<v Speaker 1>it in the first place. They stole it from the

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<v Speaker 1>indigenous people the island back in fifteen oh eight Puerto Rico,

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<v Speaker 1>so it becomes a colony of the US instead of Spain.

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<v Speaker 1>And then in nineteen seventeen, Puerto Ricans were suddenly granted

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<v Speaker 1>US citizenship, which was so benevolent. It was just a

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<v Speaker 1>strange coincidence that there was just in time for all

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<v Speaker 1>the Puerto Rican meant to get drafted. Yes, yeah, yes,

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<v Speaker 1>So the US gave Puerto Ricans US a citizenship because

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<v Speaker 1>they wanted to throw them into the meat grinder of

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<v Speaker 1>World War One, and the entire Puerto Rican House of Delegates,

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<v Speaker 1>like the local governance in Puerto Rico, voted against getting

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<v Speaker 1>US citizenship because they were like, oh, whoa, yeah, that

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<v Speaker 1>part actually a little bit surprised me because a lot

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<v Speaker 1>of US statehood is a big part of a lot

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<v Speaker 1>of Puerto Rican movement stuff. Now right, we're gonna talk

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<v Speaker 1>a little bit about that. But they knew it was

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<v Speaker 1>a fucking trick as far as I can tell, they

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<v Speaker 1>were just like, yeah, why would we go off and

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<v Speaker 1>do this. So Ever since, Puerto Rican folks have been

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<v Speaker 1>fighting for and this depends on who you ask. Some

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<v Speaker 1>people are fighting from independence from the US, some people

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<v Speaker 1>are fighting for statehood. Either way, people are fighting. I'm

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<v Speaker 1>kind of curious whether, like in your family, whether like

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<v Speaker 1>there's a strong sense of statehood, independence, that kind of thing,

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<v Speaker 1>Like it really depends. It's like, I think there's definitely

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<v Speaker 1>exhaustion that my family has. I think is pretty common

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<v Speaker 1>to Puerto Ricans who you know, I don't really have

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<v Speaker 1>a lot of family in the island anymore, and it

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<v Speaker 1>seems like my family is very much like, well, how

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<v Speaker 1>would the island survive if we weren't owned by the

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<v Speaker 1>US at this point, like an exhaustion of this idea

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<v Speaker 1>of independency even being possible. But then there are certain people, like,

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<v Speaker 1>you know, there's like some more radically leaning people, and

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<v Speaker 1>my family they're just like the point is to try,

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<v Speaker 1>The point is to figure it out, you know. Yeah,

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<v Speaker 1>And I feel like it's like useful to understand and

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<v Speaker 1>be sympathetic to both of those positions for me, as

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<v Speaker 1>someone who's not Puerto Ricans, just being like, all right,

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<v Speaker 1>like independence, the more radical thing sounds always cooler to me.

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<v Speaker 1>But I'm like, I could get people just trying for

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<v Speaker 1>what they can, you know. Yeah, And I feel that too,

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<v Speaker 1>even being like a Puerto Rican person that wasn't brought

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<v Speaker 1>up on the island. I'm like, what right do I

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<v Speaker 1>have to tell people how to like to make a

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<v Speaker 1>decision that really it affects them. It doesn't affect me,

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<v Speaker 1>you know, it affects their daily life. So I definitely

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<v Speaker 1>try to be aware of that, especially with like having

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<v Speaker 1>a band and being sometimes the only Puerto Rican person

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<v Speaker 1>that someone's ever talked to, right, you know, yeah, Well,

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<v Speaker 1>part four of this episode will be particularly interestingness relates

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<v Speaker 1>to not the band part, but the mainland US Puerto Ricans,

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<v Speaker 1>and we'll talk about that later. Everyone's got to wait

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<v Speaker 1>a little bit. So the US they want Puerto Rico still,

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<v Speaker 1>and it is part of the US exercising power across

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<v Speaker 1>the globe. It's not like some benevolence thing that we

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<v Speaker 1>have this fucking colony. The majority of US interventions in

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<v Speaker 1>Latin America are staged on the island. Of Puerto Rico.

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<v Speaker 1>Oh wow. And since Puerto Rico is a colony, it

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<v Speaker 1>means the US is out to extract whatever value it

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<v Speaker 1>can from the island, which in nineteen seventeen met Grist

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<v Speaker 1>for the mill. Post World War Two, it was something different,

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<v Speaker 1>but something related. It was need workers. We need workers

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<v Speaker 1>because so many of ours just died because we just

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<v Speaker 1>fought World War two. So please everyone come over. And

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<v Speaker 1>so between nineteen forty seven and nineteen seventy a third

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<v Speaker 1>of the population of Puerto Rico moved to the United

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<v Speaker 1>States looking for something like stability in a decent life. Disproportionately,

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<v Speaker 1>this was youth who came, and ninety percent of them

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<v Speaker 1>went at least to begin with the New York City.

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<v Speaker 1>This massive gration started because of a US project called

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<v Speaker 1>Operation Bootstrap, which was this massive spike in industrialization that

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<v Speaker 1>displaced people even as it like put in power lines.

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<v Speaker 1>So it was like kind of like, oh, we're doing

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<v Speaker 1>all this nice stuff. We're bringing in power lines and

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<v Speaker 1>industry and infrastructure, but it just fucked everything up. It

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<v Speaker 1>was openly an attempt to stabilize the political situation in

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<v Speaker 1>the colony and make it more useful for US. Interests,

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<v Speaker 1>the sugar economy, which was also bad, but it was

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<v Speaker 1>like what Spain was mostly up to, was replaced by industrialization,

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<v Speaker 1>also bad, and US investment in capitalism, just like poured

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<v Speaker 1>into Puerto Rico. So Puerto Rico, Puerto Rican folks led

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<v Speaker 1>the fucking up of their country and moved to the US,

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<v Speaker 1>where they were welcomed with open arms, economic opportunity, good

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<v Speaker 1>living conditions, the American dream and no, no, wait no,

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<v Speaker 1>it's the opposite of that. Puerto Rican immigrants was even

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<v Speaker 1>immigrants the right word. I mean, you know, people coming

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<v Speaker 1>from Puerto Rico. Yeah, yeah, met with violence, nativism, bigotry, racism, classism. Instead,

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<v Speaker 1>Puerto Ricans in the US were immediately slandered as junkies

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<v Speaker 1>and thugs and welfare dependents, the same as marginalized people

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<v Speaker 1>always are. They're treated like illegal immigrants, which of course

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<v Speaker 1>is not true, and obviously undocumented people should also be

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<v Speaker 1>treated well in borders. But in this case, literally it's

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<v Speaker 1>US since moving to another part of the US, and

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<v Speaker 1>they'd come over basically at the behest of the US

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<v Speaker 1>government to work. But the piece of shit racists didn't

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<v Speaker 1>like thinking. Period. Yeah, this is actually when my family

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<v Speaker 1>came over is like around nineteen forty seven. Oh okay,

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<v Speaker 1>oh damn, so like kind of like first wave of

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<v Speaker 1>all this stuff. Yeah, my dad came over when he

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<v Speaker 1>was a kid, and he asked this story about being

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<v Speaker 1>on a plane, that the chairs were actually like lawn chairs,

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<v Speaker 1>and that my mother came with like her three kids

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<v Speaker 1>because my grandfather was already over in New York working,

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<v Speaker 1>and like it just being like okay, every you know,

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<v Speaker 1>I'm sure they were like some house that bolted down,

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<v Speaker 1>but just like this totally crazy, yeah experience of like

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<v Speaker 1>let's get as many of these people over as we can.

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<v Speaker 1>You know, that's fucking I mean, it doesn't surprise me,

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<v Speaker 1>but I just had never even imagined that kind of like, yeah,

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<v Speaker 1>like I wonder how I thought. I never really thought

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<v Speaker 1>about how folks came over, you know. Yeah. Yeah. Operation

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<v Speaker 1>Bootstrap had another impact. It showed the world that the

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<v Speaker 1>quote unquote Third world was open for business. And I

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<v Speaker 1>think it was like one of the things that kind

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<v Speaker 1>of started the industrial economy disappearing from the United States.

0:12:49.880 --> 0:12:54.160
<v Speaker 1>Oh as industrialization has moved out to the colonies and

0:12:54.200 --> 0:12:56.840
<v Speaker 1>to the sort of you know, in a neoliberal sense,

0:12:56.840 --> 0:12:58.600
<v Speaker 1>you can kind of claim that most of the quote

0:12:58.679 --> 0:13:01.880
<v Speaker 1>unquote developing world is colonies for the rich nations. You know,

0:13:02.880 --> 0:13:06.960
<v Speaker 1>So there's a weird, awful downside to this. Millions of

0:13:07.000 --> 0:13:09.440
<v Speaker 1>people are showing up for looking for work in the

0:13:09.480 --> 0:13:11.800
<v Speaker 1>cities because they've been told to come over and get

0:13:11.800 --> 0:13:15.600
<v Speaker 1>work in the cities, just as the US is like

0:13:15.840 --> 0:13:20.200
<v Speaker 1>starting to eradicate industrialization within in the continental United States,

0:13:21.000 --> 0:13:24.680
<v Speaker 1>and so there's not a lot of work. In nineteen

0:13:24.760 --> 0:13:28.439
<v Speaker 1>sixty six, a study found that the unemployment or underemployment

0:13:28.480 --> 0:13:31.480
<v Speaker 1>of Puerto Rican men in East Harlem or what's called

0:13:31.520 --> 0:13:35.880
<v Speaker 1>Spanish Harlem or Elbadio was forty seven percent. Half the

0:13:35.920 --> 0:13:38.320
<v Speaker 1>Puerto Rican families in New York lived worse than immigrant

0:13:38.320 --> 0:13:41.600
<v Speaker 1>families in New York during the fucking Great Depression. So

0:13:41.960 --> 0:13:44.160
<v Speaker 1>by nineteen sixty six, twenty percent of the students in

0:13:44.200 --> 0:13:46.520
<v Speaker 1>New York City where Puerto Rican and thirty percent were black,

0:13:46.840 --> 0:13:49.400
<v Speaker 1>which means it's the first time that white people weren't

0:13:49.400 --> 0:13:53.360
<v Speaker 1>the majority in New York City in the schools. WHOA,

0:13:53.760 --> 0:13:56.080
<v Speaker 1>And I don't know if you knew this, but white

0:13:56.080 --> 0:14:00.839
<v Speaker 1>people don't historically like that. They don't. Yeah, it's not

0:14:01.040 --> 0:14:04.600
<v Speaker 1>a not a cool look. Yeah, Yeah, they haven't figured

0:14:04.640 --> 0:14:07.040
<v Speaker 1>out that. They're like, they don't want to get treated

0:14:07.040 --> 0:14:12.079
<v Speaker 1>like they've been treating people, you know. Yeah, So two

0:14:12.120 --> 0:14:17.160
<v Speaker 1>thousand white parents picketed City Hall over school integration. In

0:14:17.280 --> 0:14:21.520
<v Speaker 1>nineteen sixty four, almost half a million white students stayed

0:14:21.560 --> 0:14:25.320
<v Speaker 1>home in a boycott protest organized by their racist fucking

0:14:25.320 --> 0:14:31.280
<v Speaker 1>parents in New York City. Wow. Yeah, like half a

0:14:31.400 --> 0:14:33.840
<v Speaker 1>million fucking kids didn't go to school and protest of

0:14:33.840 --> 0:14:35.640
<v Speaker 1>their being people of color in their schools. And like

0:14:37.040 --> 0:14:40.400
<v Speaker 1>white Northerners have this attitude that, like white Southerners are

0:14:40.400 --> 0:14:50.320
<v Speaker 1>the only racist people. Seriously. Yeah. Wow. So we'll come

0:14:50.320 --> 0:14:52.920
<v Speaker 1>back to New York later. Our story winds up in

0:14:52.920 --> 0:14:56.840
<v Speaker 1>New York, but it starts in Chicago. Yeah. In Chicago,

0:14:56.960 --> 0:15:00.760
<v Speaker 1>nineteen fifty four, some white assholes fire bombed to Puerto

0:15:00.800 --> 0:15:03.520
<v Speaker 1>Rican bar in an apartment, which led to a week

0:15:03.560 --> 0:15:07.000
<v Speaker 1>of fighting, and it led to non white gangs forming

0:15:07.040 --> 0:15:11.680
<v Speaker 1>for self defense. Specifically Puerto Rican, Mexican and Black gang

0:15:11.800 --> 0:15:16.360
<v Speaker 1>started forming in Chicago in the nineteen fifties. And you've

0:15:16.360 --> 0:15:19.920
<v Speaker 1>got a bunch of capitalists exploiting this racist fear. White

0:15:19.960 --> 0:15:23.200
<v Speaker 1>people started fleeing Chicago in the fifties out to the suburbs,

0:15:23.240 --> 0:15:27.040
<v Speaker 1>the classic white flight. The white people who stayed in

0:15:27.120 --> 0:15:31.280
<v Speaker 1>Chicago were like really paranoid about black people driving down

0:15:31.320 --> 0:15:34.560
<v Speaker 1>their property values or whatever. So these real estate assholes

0:15:34.880 --> 0:15:37.920
<v Speaker 1>who created the racist panic in the first place, would

0:15:37.960 --> 0:15:40.560
<v Speaker 1>get white people to sell at a loss and basically

0:15:40.600 --> 0:15:43.680
<v Speaker 1>like stoke these fears in order to make money and

0:15:43.680 --> 0:15:46.880
<v Speaker 1>flip houses. And it was kind of like Domino style,

0:15:46.920 --> 0:15:50.120
<v Speaker 1>and so like the white flight was like both racist

0:15:50.160 --> 0:15:56.160
<v Speaker 1>cowards and also racist capitalists. We're looking to exploit the

0:15:56.200 --> 0:16:01.360
<v Speaker 1>fear of them racist capitalists, racist cowards, and that's the

0:16:01.360 --> 0:16:05.480
<v Speaker 1>condition into which are very young heroes or lords as

0:16:05.480 --> 0:16:09.840
<v Speaker 1>we might call them, and to our story. Yeah, but

0:16:10.000 --> 0:16:15.640
<v Speaker 1>first we're going to talk about some other heroes, cap

0:16:15.640 --> 0:16:21.120
<v Speaker 1>Botalism and products and services that support our show because

0:16:21.160 --> 0:16:25.120
<v Speaker 1>we're ads sponsored, and now you can listen to those ads.

0:16:30.120 --> 0:16:33.400
<v Speaker 1>And we're back and we are talking about the beginning

0:16:33.400 --> 0:16:37.040
<v Speaker 1>of the Young Lords. They formed as a street gang

0:16:37.080 --> 0:16:40.480
<v Speaker 1>in nineteen fifty nine in Lincoln Park in Chicago. They

0:16:40.520 --> 0:16:43.400
<v Speaker 1>were formed by seven kids. Six of them were Puerto Rican,

0:16:43.640 --> 0:16:47.440
<v Speaker 1>one of them was Mexican. And this part I didn't

0:16:47.480 --> 0:16:50.360
<v Speaker 1>know what I mean it when I say kids, how

0:16:50.360 --> 0:16:53.600
<v Speaker 1>old do you thinks these kids were I mean I

0:16:53.640 --> 0:16:58.720
<v Speaker 1>always imagined like mid twenties, but I know that's wrong. Yeah,

0:16:58.760 --> 0:17:04.600
<v Speaker 1>like half that some of them are like eleven what yeah,

0:17:04.640 --> 0:17:08.159
<v Speaker 1>in fact, well like actual children. Yeah, the kind of

0:17:08.200 --> 0:17:10.159
<v Speaker 1>like main founder of the will get to this, Like

0:17:10.160 --> 0:17:11.800
<v Speaker 1>one of our heroes that we're going to talk about,

0:17:11.920 --> 0:17:17.320
<v Speaker 1>Jose Chachamenesh he was eleven years old in nineteen fifty

0:17:17.400 --> 0:17:19.600
<v Speaker 1>nine when he was a founding member of this gang.

0:17:20.560 --> 0:17:23.119
<v Speaker 1>Yeah that actually, okay, that reminds me though. Have you

0:17:23.200 --> 0:17:27.440
<v Speaker 1>heard there is a story about kids in Puerto Rico

0:17:28.240 --> 0:17:30.280
<v Speaker 1>talking about kids not going to school, about kids in

0:17:30.320 --> 0:17:33.359
<v Speaker 1>Puerto Rico like not going to school and protest of

0:17:33.520 --> 0:17:36.639
<v Speaker 1>this time when they were trying to make when the

0:17:36.720 --> 0:17:39.159
<v Speaker 1>US was trying to force like English to be the

0:17:39.240 --> 0:17:43.880
<v Speaker 1>official language of the school system. Oh no, this is cool. No. Yeah,

0:17:43.920 --> 0:17:46.239
<v Speaker 1>so there is I don't know a lot about it,

0:17:46.280 --> 0:17:49.120
<v Speaker 1>but there is like a history of Puerto Rican children

0:17:49.280 --> 0:17:52.320
<v Speaker 1>being like yeah, fuck you, but we're not gonna go,

0:17:54.200 --> 0:17:57.400
<v Speaker 1>which is the opposite of us. Sorry, go ahead, it's

0:17:57.400 --> 0:18:00.960
<v Speaker 1>in the blood. Yeah, and the opposite of those half

0:18:01.000 --> 0:18:02.760
<v Speaker 1>a million white kids who are like, we don't want

0:18:02.800 --> 0:18:05.439
<v Speaker 1>to go to school because there might someone at schools

0:18:05.440 --> 0:18:11.400
<v Speaker 1>speaking Spanish. I can't handle it. Yeah, God forbid. Wow

0:18:11.440 --> 0:18:15.280
<v Speaker 1>eleven yeah, Jose Shacha Jimenez. He was a founding member.

0:18:15.400 --> 0:18:18.760
<v Speaker 1>He's eleven years old. By the time he was fourteen,

0:18:18.960 --> 0:18:21.080
<v Speaker 1>he was a pretty petty crook. He got caught a

0:18:21.119 --> 0:18:23.120
<v Speaker 1>bunch going in and out of facilities all the time.

0:18:23.640 --> 0:18:25.800
<v Speaker 1>His Catholic parents had come over from Puerto Rico with

0:18:25.880 --> 0:18:29.440
<v Speaker 1>him when he was two. His mom passed when they

0:18:29.560 --> 0:18:32.439
<v Speaker 1>moved to Chicago. His mom packed Christmas cards for a

0:18:32.440 --> 0:18:34.600
<v Speaker 1>living and his dad worked in a meat packing plant.

0:18:35.119 --> 0:18:37.879
<v Speaker 1>As the city redeveloped and tore down everything and like

0:18:37.920 --> 0:18:40.400
<v Speaker 1>fucked over all the pool poor people. They moved nine

0:18:40.440 --> 0:18:42.600
<v Speaker 1>times in the first six years they lived in Chicago.

0:18:42.760 --> 0:18:47.119
<v Speaker 1>Oh wow yeah yeah. Where they wound up in Lincoln

0:18:47.119 --> 0:18:49.960
<v Speaker 1>Park was like diverse quote quote unquote, but it was

0:18:50.000 --> 0:18:53.680
<v Speaker 1>segregated block by block. His mom pulled a bunch of

0:18:53.720 --> 0:18:55.840
<v Speaker 1>strings to get him put into a Catholic school because

0:18:55.880 --> 0:18:58.639
<v Speaker 1>he'd been she'd been raised in a Catholic poorhouse and

0:18:58.880 --> 0:19:02.760
<v Speaker 1>had connections. But this will be shocking to you, So

0:19:02.840 --> 0:19:06.760
<v Speaker 1>the priests at this school not so cool. Um. They

0:19:06.760 --> 0:19:08.480
<v Speaker 1>were all a bunch of racists. They used the N

0:19:08.560 --> 0:19:14.320
<v Speaker 1>word constantly. They just fucking hated these like as best

0:19:14.320 --> 0:19:15.920
<v Speaker 1>as I can tell, it was like white Catholics and

0:19:15.960 --> 0:19:20.280
<v Speaker 1>they were like, fuck, why did And it's like, honey,

0:19:20.320 --> 0:19:23.080
<v Speaker 1>that's on you. Your missionaries went and turned all these

0:19:23.080 --> 0:19:27.040
<v Speaker 1>people of color into My family had so many stories

0:19:27.119 --> 0:19:30.879
<v Speaker 1>about like nuns, like hitting them with rulers and ship like.

0:19:31.200 --> 0:19:34.679
<v Speaker 1>Luckily I was able to grow up, not like we

0:19:34.720 --> 0:19:38.000
<v Speaker 1>went to mass like for Christmas, but I was raised.

0:19:38.040 --> 0:19:40.439
<v Speaker 1>So I was raised by a bunch of like hit

0:19:40.560 --> 0:19:46.400
<v Speaker 1>bees basically that got hit by nuns. We're just yeah, yeah,

0:19:46.440 --> 0:19:50.479
<v Speaker 1>so I'm very lucky. Yeah that Yeah. My dad went

0:19:50.520 --> 0:19:54.520
<v Speaker 1>to Catholic school, so I didn't have to exactly. Yeah,

0:19:54.560 --> 0:19:56.960
<v Speaker 1>so this is what he's getting raised. How he was

0:19:57.000 --> 0:19:59.439
<v Speaker 1>getting raised. His dad had actually been in a gang himself,

0:20:00.400 --> 0:20:04.320
<v Speaker 1>Lacha Vieja the Old Hatchet, which is the oldest known

0:20:04.359 --> 0:20:07.439
<v Speaker 1>Puerto Rican street gang in at least Chicago. I'm unsure

0:20:07.440 --> 0:20:09.639
<v Speaker 1>if there's older older Puerto Rican street gangs in the

0:20:09.680 --> 0:20:12.600
<v Speaker 1>United States. I tried looking and like it would come

0:20:12.600 --> 0:20:15.720
<v Speaker 1>back being like nineteen seventy and I'm like, no, no,

0:20:16.160 --> 0:20:20.440
<v Speaker 1>that's not the one. Well cool name though, I know, right,

0:20:20.680 --> 0:20:24.719
<v Speaker 1>and especially sick band name. Okay, but you're breaking my

0:20:24.800 --> 0:20:28.320
<v Speaker 1>rule I have, Like if there's like Margaret's law, it's

0:20:28.359 --> 0:20:29.840
<v Speaker 1>that everyone who says that would be a cool band

0:20:29.920 --> 0:20:32.480
<v Speaker 1>name is wrong, but this actually would be a good

0:20:32.480 --> 0:20:36.760
<v Speaker 1>band name. Like yeah, you, um, you broke the law,

0:20:39.720 --> 0:20:44.159
<v Speaker 1>band jail you have to go to. Yeah, I know,

0:20:44.320 --> 0:20:50.000
<v Speaker 1>especially because the old Hatchet was probably a bunch of teenagers, right, Like, yeah,

0:20:50.160 --> 0:20:53.000
<v Speaker 1>the only like Puerto Rican street gang I know about

0:20:53.080 --> 0:20:55.359
<v Speaker 1>is the Ghetto Brothers. Okay, I don't know about, but

0:20:55.400 --> 0:20:57.400
<v Speaker 1>I think that was. I think that was later on. Okay,

0:20:57.440 --> 0:21:02.159
<v Speaker 1>they eventually became a band. Oh yeah, so different than

0:21:02.160 --> 0:21:06.719
<v Speaker 1>the Ghetto Boys. Yes, great, I was like, Okay, So

0:21:06.760 --> 0:21:08.600
<v Speaker 1>the history I feel like it's worth pointing out if

0:21:08.600 --> 0:21:11.000
<v Speaker 1>I'm talking about this street gang, right, and people have

0:21:11.000 --> 0:21:13.720
<v Speaker 1>like various impressions about street gangs depending on where you

0:21:13.760 --> 0:21:16.320
<v Speaker 1>live and all of these things, but it's like really

0:21:16.359 --> 0:21:20.160
<v Speaker 1>worth understanding why people are forming a street gang. There

0:21:20.240 --> 0:21:23.160
<v Speaker 1>is a long history of ethnic gangs in Chicago. This

0:21:23.240 --> 0:21:25.040
<v Speaker 1>is not a nice history. It goes back into the

0:21:25.080 --> 0:21:28.080
<v Speaker 1>late nineteenth century when German and Irish youth crewed up

0:21:28.119 --> 0:21:30.760
<v Speaker 1>not with each other, but with other German and the

0:21:30.800 --> 0:21:33.119
<v Speaker 1>Germans or the Germans, the Irish, the Irish, because everyone's

0:21:33.119 --> 0:21:38.280
<v Speaker 1>fucking bullshit in order to be shitty to more recent immigrants.

0:21:38.440 --> 0:21:42.760
<v Speaker 1>That's where ethnic gangs come from in Chicago. And this

0:21:42.880 --> 0:21:46.280
<v Speaker 1>tied very happily and easily into the city's politics. The

0:21:46.359 --> 0:21:49.480
<v Speaker 1>city gave the gangs resources, and the kids would grow

0:21:49.560 --> 0:21:52.960
<v Speaker 1>up and join the more formal political structure. They all

0:21:52.960 --> 0:21:59.280
<v Speaker 1>became cops and firefighters. Oh wow, yeah, there's this this

0:21:59.400 --> 0:22:03.840
<v Speaker 1>criminal a professor guy, his names John M. Haggardorn and

0:22:04.000 --> 0:22:07.399
<v Speaker 1>his quote is the Irish gang in effect was reinvented

0:22:07.440 --> 0:22:13.000
<v Speaker 1>as the Chicago Police Department. Oh wow. Yeah, corruption and

0:22:13.160 --> 0:22:18.640
<v Speaker 1>Chicago go the long history together. Yeah. So the white

0:22:18.680 --> 0:22:22.240
<v Speaker 1>ethnic gangs continue to be fucked up, whether before joining

0:22:22.280 --> 0:22:24.959
<v Speaker 1>the cops or after joining the cops. And they did

0:22:25.000 --> 0:22:26.880
<v Speaker 1>a bunch of racist shit time and time again as

0:22:26.920 --> 0:22:30.360
<v Speaker 1>black labor moved into the city. And so I feel

0:22:30.400 --> 0:22:32.480
<v Speaker 1>like this is important to understand when we talk about

0:22:32.520 --> 0:22:35.120
<v Speaker 1>the development of non white gangs in the US more broadly, right,

0:22:35.160 --> 0:22:39.399
<v Speaker 1>because like a huge part of racism is like being like,

0:22:39.440 --> 0:22:43.400
<v Speaker 1>but the gangs or whatever, you know, totally and it's like, Okay,

0:22:43.720 --> 0:22:48.160
<v Speaker 1>they came from defending themselves against you yeah for real,

0:22:48.760 --> 0:22:50.879
<v Speaker 1>which isn't to say whatever. We'll talk about some of

0:22:50.920 --> 0:22:53.080
<v Speaker 1>what they got up to, and you know it's complicated, right.

0:22:53.400 --> 0:22:55.720
<v Speaker 1>So Chasha starts a gang when he's eleven because white

0:22:55.720 --> 0:22:57.640
<v Speaker 1>gangs have been fucking with him for a year already,

0:22:57.640 --> 0:23:00.399
<v Speaker 1>since he's ten years old. He's used to white gangs,

0:23:00.480 --> 0:23:03.760
<v Speaker 1>like because the white kids in the area outnumbered everyone

0:23:03.800 --> 0:23:08.399
<v Speaker 1>else seventeen to one at that point demographically. Yeah, and

0:23:08.440 --> 0:23:12.520
<v Speaker 1>he guess his nickname because racist kids keep saying cha

0:23:12.680 --> 0:23:16.879
<v Speaker 1>cha cha every time they see him, oh wow, and

0:23:16.960 --> 0:23:19.560
<v Speaker 1>he's like, all right, fuck it, that's my name. I'm

0:23:19.640 --> 0:23:23.000
<v Speaker 1>cha cha And he just becomes a badass, you know.

0:23:23.359 --> 0:23:26.320
<v Speaker 1>And it liked be like a scary name to run

0:23:26.359 --> 0:23:32.639
<v Speaker 1>into someone who's like fucking with you. Definitely. It's like

0:23:32.680 --> 0:23:35.520
<v Speaker 1>you go and like someone's like maybe picking a fight

0:23:35.560 --> 0:23:36.800
<v Speaker 1>with you, and you're like what's your name and they're

0:23:36.800 --> 0:23:38.960
<v Speaker 1>like Tiddley winks and you're like I gotta go. I

0:23:39.080 --> 0:23:46.080
<v Speaker 1>hear my mom, Like you've seen some shit. Yeah. They

0:23:46.119 --> 0:23:47.960
<v Speaker 1>met up at a junior high school, the Young Lords.

0:23:48.760 --> 0:23:51.719
<v Speaker 1>Their founder was this darker skin Puerto Rican kid, Orlando

0:23:51.800 --> 0:23:54.520
<v Speaker 1>da Villa, who was red as black and got even

0:23:54.600 --> 0:23:57.920
<v Speaker 1>more shipped from people from which he learned to defend himself.

0:23:57.960 --> 0:24:00.640
<v Speaker 1>And I'm kind of curious you're on this part because

0:24:00.640 --> 0:24:02.200
<v Speaker 1>it's like this is something I can like read about.

0:24:02.560 --> 0:24:05.360
<v Speaker 1>But there's this, Yeah, there's this interesting writing about race

0:24:05.440 --> 0:24:09.919
<v Speaker 1>relations into Puerto Rican immigrants. At the time, for most immigrants,

0:24:09.920 --> 0:24:13.640
<v Speaker 1>the Puerto Rican ethnicity was far more important than their

0:24:13.720 --> 0:24:17.120
<v Speaker 1>race is viewed by other people in the continental US.

0:24:17.400 --> 0:24:20.320
<v Speaker 1>So like Chacha had green eyes and light skin, Orlando

0:24:20.400 --> 0:24:24.160
<v Speaker 1>was red as black. But for the second generation American

0:24:24.240 --> 0:24:27.919
<v Speaker 1>views like mainland American group views, crept in more and

0:24:28.000 --> 0:24:31.120
<v Speaker 1>more Younger Puerto Ricans identified with black struggle, and their

0:24:31.119 --> 0:24:36.400
<v Speaker 1>parents were largely trying to distinguish themselves from black struggle. Interesting. Yeah,

0:24:36.440 --> 0:24:41.000
<v Speaker 1>I mean I have, like, especially in my family, it's

0:24:41.040 --> 0:24:45.040
<v Speaker 1>like I have so much white privilege, you know, and

0:24:46.119 --> 0:24:51.080
<v Speaker 1>I feel like, definitely I witnessed a lot of racism

0:24:51.320 --> 0:24:56.280
<v Speaker 1>get just like crammed into my family's minds. I think,

0:24:56.280 --> 0:24:59.679
<v Speaker 1>like what I've experienced is also like a lot of

0:25:00.080 --> 0:25:06.320
<v Speaker 1>pride about like not being considered immigrants, right, even though

0:25:06.520 --> 0:25:10.240
<v Speaker 1>they have this immigrant experience, it's like the classic American

0:25:10.320 --> 0:25:13.800
<v Speaker 1>thing where it's like, well, we are one step closer

0:25:13.840 --> 0:25:18.359
<v Speaker 1>to this pyramid, the top of the pyramid than people

0:25:18.359 --> 0:25:22.000
<v Speaker 1>who are dealing with immigration status. We don't have to

0:25:22.040 --> 0:25:27.520
<v Speaker 1>deal with that. Yeah, and racism and colorism definitely was

0:25:27.560 --> 0:25:31.760
<v Speaker 1>something that I saw all the time, Okay, and yeah,

0:25:32.000 --> 0:25:33.600
<v Speaker 1>that makes sense, Like one of the things I have

0:25:33.640 --> 0:25:36.280
<v Speaker 1>the hardest time because again, I'm mostly just reading about

0:25:36.280 --> 0:25:40.199
<v Speaker 1>this stuff, and everyone who's writing has different, you know,

0:25:40.359 --> 0:25:42.160
<v Speaker 1>things that they're trying to say or not say, right,

0:25:42.200 --> 0:25:44.480
<v Speaker 1>and like so like sometimes I read about like all

0:25:44.520 --> 0:25:50.119
<v Speaker 1>of the awful inter fighting but horizontal conflict between Black

0:25:50.160 --> 0:25:52.880
<v Speaker 1>New Yorkers and Puerto Rican New Yorkers, right, And then

0:25:52.920 --> 0:25:55.120
<v Speaker 1>other places I read, I'll read about all of these

0:25:55.160 --> 0:25:57.320
<v Speaker 1>like moments of solidarity and people will be like, oh,

0:25:57.400 --> 0:25:59.760
<v Speaker 1>we all got along, and like, yeah, I have a feeling.

0:25:59.760 --> 0:26:02.959
<v Speaker 1>Then there's both maybe, you know, I think so. I

0:26:02.960 --> 0:26:05.959
<v Speaker 1>mean also, like I said, there was a generation like

0:26:06.720 --> 0:26:10.040
<v Speaker 1>who was radicalized and then after you know, not to

0:26:10.080 --> 0:26:12.640
<v Speaker 1>jump ahead, but then they experienced the fucking eighties and

0:26:12.760 --> 0:26:16.560
<v Speaker 1>it's like such disillusionment, and then my generation comes. I

0:26:16.560 --> 0:26:21.920
<v Speaker 1>feel like it's only now that I'm seeing kids like

0:26:22.080 --> 0:26:24.800
<v Speaker 1>get radicalized in the same way, you know, I feel like,

0:26:25.800 --> 0:26:29.119
<v Speaker 1>so I don't know, I think I think there is

0:26:29.160 --> 0:26:32.760
<v Speaker 1>more like solidarity now, but I also feel like a

0:26:32.800 --> 0:26:36.680
<v Speaker 1>white kid looking in right, you know. Also an interesting

0:26:36.680 --> 0:26:40.240
<v Speaker 1>thing in New York at least is the fighting between

0:26:40.280 --> 0:26:44.800
<v Speaker 1>Dominican and Puerto Rican Oh okay people. That was something

0:26:44.840 --> 0:26:48.320
<v Speaker 1>I witnessed a lot because of like immigration status and

0:26:48.440 --> 0:26:55.040
<v Speaker 1>also racism. Yeah for sure, Yeah, it's I love. Love

0:26:55.119 --> 0:26:56.679
<v Speaker 1>is not the right word, but I'm so interested in

0:26:56.680 --> 0:27:00.879
<v Speaker 1>all these things that like complicate the main stream conception

0:27:01.000 --> 0:27:03.359
<v Speaker 1>of like the racial hierarchy, right, and like, you know,

0:27:03.440 --> 0:27:07.280
<v Speaker 1>the fact that Puerto Rican immigrants would be coming from

0:27:08.359 --> 0:27:11.080
<v Speaker 1>different ethnic backgrounds with or different racial backgrounds I guess

0:27:11.080 --> 0:27:14.840
<v Speaker 1>you would say from Puerto Rico, whereas like to like

0:27:15.160 --> 0:27:16.840
<v Speaker 1>the people who live in the US, maybe it was

0:27:16.880 --> 0:27:19.960
<v Speaker 1>like whatever, you're all fucking Puerto Ricans. Fuck you, you you know,

0:27:20.000 --> 0:27:23.520
<v Speaker 1>as compared to like white Puerto Ricans and black Puerto Ricans.

0:27:23.520 --> 0:27:26.040
<v Speaker 1>And I don't know enough about race relations within Puerto Rico.

0:27:26.080 --> 0:27:28.200
<v Speaker 1>I've only read about them and how they relate to

0:27:28.240 --> 0:27:32.680
<v Speaker 1>the mainland. Um. Yeah, i feel like I've definitely experienced, like,

0:27:32.760 --> 0:27:35.600
<v Speaker 1>you know, I get this like platform and because I

0:27:35.640 --> 0:27:39.680
<v Speaker 1>feel like I just make people feel more comfortable they're like, oh,

0:27:39.720 --> 0:27:42.800
<v Speaker 1>I understand you more like, yeah, I don't have to

0:27:42.840 --> 0:27:46.280
<v Speaker 1>experience that racism. So I think certain Puerto Ricans that

0:27:46.320 --> 0:27:48.639
<v Speaker 1>are super light skinned. It's I think, I know, like

0:27:49.400 --> 0:27:53.119
<v Speaker 1>we get these you know, platforms and experience you know,

0:27:53.440 --> 0:27:57.879
<v Speaker 1>these opportunities and shit, and j Lo becomes like the

0:27:57.960 --> 0:28:01.080
<v Speaker 1>idea of what being Puerto Ricans instead of a super

0:28:01.119 --> 0:28:06.520
<v Speaker 1>complex identity. Yeah. I had no idea that Jaylo was

0:28:06.560 --> 0:28:08.840
<v Speaker 1>port Rican. But I also really, okay, this is the

0:28:08.960 --> 0:28:10.600
<v Speaker 1>like main running in joke is that I don't know

0:28:10.600 --> 0:28:13.680
<v Speaker 1>anything about pop culture. Oh my god, yeah, Ricky Martin

0:28:13.680 --> 0:28:16.840
<v Speaker 1>and jay look about Ricky Martin. Yeah yeah, I mean

0:28:16.920 --> 0:28:20.159
<v Speaker 1>I grew up thinking that was what being Porto Rican was,

0:28:20.359 --> 0:28:22.840
<v Speaker 1>so then to find out about the Young Lords is

0:28:22.880 --> 0:28:26.200
<v Speaker 1>like a mind altering moment where I'm like, wait, what,

0:28:26.320 --> 0:28:31.159
<v Speaker 1>We're like revolutionary fucking fighters. This is crazy. Yeah. I

0:28:31.200 --> 0:28:34.760
<v Speaker 1>thought we were just like pop you know, like I

0:28:34.840 --> 0:28:39.600
<v Speaker 1>was just raised with this idea of what it was. Yeah,

0:28:39.600 --> 0:28:41.600
<v Speaker 1>I mean that, well, I guess we'll get to it. Yeah,

0:28:41.640 --> 0:28:44.000
<v Speaker 1>the death knell of everything in the eighties and all that, um,

0:28:44.600 --> 0:28:46.040
<v Speaker 1>isn't the kind of sad thing about like cool people

0:28:46.080 --> 0:28:47.240
<v Speaker 1>in history and you're like, well, if you tell the

0:28:47.280 --> 0:28:50.520
<v Speaker 1>story long enough, but there's amazing stuff along the way,

0:28:50.560 --> 0:28:52.680
<v Speaker 1>which is all any of us have as our lives anyway, right,

0:28:52.680 --> 0:28:55.040
<v Speaker 1>like all of them. So they're a gang now to

0:28:55.080 --> 0:28:59.080
<v Speaker 1>come back to Chicago nineteen fifties, and they immediately set

0:28:59.080 --> 0:29:01.160
<v Speaker 1>out and they're like eleven into fourteen, and I think

0:29:01.320 --> 0:29:03.240
<v Speaker 1>may some of them like sixteen or whatever, and they

0:29:03.280 --> 0:29:06.160
<v Speaker 1>immediately set out to do gang shit. They're really into

0:29:06.160 --> 0:29:08.800
<v Speaker 1>stealing cars you gotta have a nice car, and selling

0:29:08.800 --> 0:29:12.520
<v Speaker 1>stolen car parts as good money. Cha Cha had white

0:29:12.520 --> 0:29:15.200
<v Speaker 1>passing privilege, so he was the kid who would do

0:29:15.240 --> 0:29:17.520
<v Speaker 1>the initial stealing. Also, probably the fact that he's like

0:29:17.520 --> 0:29:20.520
<v Speaker 1>a white passing eleven year old is probably part of

0:29:20.560 --> 0:29:24.680
<v Speaker 1>how he got away with us, you know, Oh my god. Yeah,

0:29:25.240 --> 0:29:27.680
<v Speaker 1>and then the young lords immediately got to fighting anyone

0:29:27.680 --> 0:29:30.920
<v Speaker 1>who fucked with them, and they immediately started getting arrested

0:29:30.920 --> 0:29:35.280
<v Speaker 1>for weapons possession, assault, petty theft, and drugs. Most of

0:29:35.320 --> 0:29:38.800
<v Speaker 1>the fighting they did this is like where they was.

0:29:38.920 --> 0:29:42.320
<v Speaker 1>They would forcefully integrate places that were informally whites only.

0:29:43.080 --> 0:29:47.560
<v Speaker 1>Oh wow. Yeah, when older folks would get pushed around,

0:29:48.040 --> 0:29:51.000
<v Speaker 1>like old older Puerto Rican folks and would get pushed

0:29:51.040 --> 0:29:53.320
<v Speaker 1>around or slapped for being in the wrong place. There's

0:29:53.360 --> 0:29:56.800
<v Speaker 1>like the Lake Shore Drive beach. The Young Lords would

0:29:56.800 --> 0:30:00.320
<v Speaker 1>just show up and be like, no, that's cool, allowed

0:30:00.320 --> 0:30:05.600
<v Speaker 1>to be here, Like wow, that beach in particular, they

0:30:05.640 --> 0:30:08.000
<v Speaker 1>fought with broken bottles and knives for the right to

0:30:08.040 --> 0:30:14.360
<v Speaker 1>swim there. Holy shit. Yeah, yeah, all badasses, I know.

0:30:15.040 --> 0:30:17.160
<v Speaker 1>I like my friend who turned me on too. I

0:30:17.280 --> 0:30:19.680
<v Speaker 1>heard some about the Young Lords, but not like a ton, right,

0:30:19.800 --> 0:30:21.920
<v Speaker 1>and my friends like, you really need to an episode

0:30:21.920 --> 0:30:25.640
<v Speaker 1>on them. And it ties into there's like some stuff

0:30:25.640 --> 0:30:27.920
<v Speaker 1>that keeps coming up over over and over again. We're

0:30:27.960 --> 0:30:30.400
<v Speaker 1>going to talk about tuberculosis in this episode for some reason.

0:30:30.400 --> 0:30:33.640
<v Speaker 1>Tuberculosis this running theme throughout all these things, and it's

0:30:33.680 --> 0:30:36.400
<v Speaker 1>going to come up, but not yet, okay, but yeah,

0:30:36.560 --> 0:30:38.680
<v Speaker 1>so and the white gangs would fight back, right, you know,

0:30:38.720 --> 0:30:41.640
<v Speaker 1>the I presume German, German and an Irish gangs would

0:30:41.680 --> 0:30:43.320
<v Speaker 1>fight back and try and fight the Young Lords and

0:30:43.360 --> 0:30:45.240
<v Speaker 1>be like, no, we wont our whites only beach or whatever.

0:30:45.560 --> 0:30:48.520
<v Speaker 1>But eventually the white gangs were lented. And I'm under

0:30:48.520 --> 0:30:52.680
<v Speaker 1>the impression this isn't less because the Young Lords always won,

0:30:53.160 --> 0:30:57.040
<v Speaker 1>and more because they always fought and I think that

0:30:57.080 --> 0:30:59.719
<v Speaker 1>this is how oppressive power works. You don't even need

0:30:59.760 --> 0:31:01.880
<v Speaker 1>to all always win. You just need to keep fighting

0:31:01.920 --> 0:31:04.720
<v Speaker 1>and they'll back off first because they have more to lose, right,

0:31:04.720 --> 0:31:08.680
<v Speaker 1>they're more privileged. Wow, wouldn't a great lesson to like

0:31:08.800 --> 0:31:13.040
<v Speaker 1>keep in mind. Yeah. Yeah. When Shasha was fifteen, he

0:31:13.040 --> 0:31:15.560
<v Speaker 1>found himself increasingly in charge of the gang because he

0:31:15.680 --> 0:31:23.520
<v Speaker 1>was willing to do the paperwork for the gang perwork entail.

0:31:24.000 --> 0:31:27.680
<v Speaker 1>So he was the business manager, and he would raise

0:31:27.760 --> 0:31:29.720
<v Speaker 1>money to get everyone in the gang black and purple

0:31:29.760 --> 0:31:36.440
<v Speaker 1>sweaters and yeah, and they would throw soul dance parties

0:31:36.480 --> 0:31:39.200
<v Speaker 1>and that's how they would raise the money. And so

0:31:39.320 --> 0:31:45.280
<v Speaker 1>he was this fundraiser. Yeah, and he was like he

0:31:45.320 --> 0:31:47.800
<v Speaker 1>wasn't afraid to throw down, but he was always also

0:31:47.840 --> 0:31:50.480
<v Speaker 1>trying to figure out non violent solutions to most problems.

0:31:51.480 --> 0:31:53.800
<v Speaker 1>He still fought a lot. He got arrested twenty times

0:31:53.800 --> 0:31:56.520
<v Speaker 1>over the course of his young life, like only a

0:31:56.560 --> 0:32:00.760
<v Speaker 1>couple of years. So I really like this, Like this

0:32:00.840 --> 0:32:02.760
<v Speaker 1>is my favorite version of non violence, is the like,

0:32:04.440 --> 0:32:11.160
<v Speaker 1>our preference is not violence, you know, yeah, yeah, yeah, yeah,

0:32:11.280 --> 0:32:16.080
<v Speaker 1>We're gonna swim at this beach non violently ideally. Yeah,

0:32:17.600 --> 0:32:21.440
<v Speaker 1>all right, So then he's sixteen, and he might be

0:32:21.480 --> 0:32:23.920
<v Speaker 1>fifteen or something. I get the year something happened and

0:32:24.000 --> 0:32:25.440
<v Speaker 1>not the age of the person. So I do rough

0:32:25.520 --> 0:32:28.160
<v Speaker 1>math and he gets sentenced to I don't remember. We

0:32:28.200 --> 0:32:30.880
<v Speaker 1>get a caught for this time. He gets sentenced to

0:32:31.120 --> 0:32:34.719
<v Speaker 1>go live in Puerto Rico for a year. The judge

0:32:34.840 --> 0:32:37.200
<v Speaker 1>is like, WHOA, yeah, I didn't know this was a thing.

0:32:37.840 --> 0:32:39.360
<v Speaker 1>It was an assault that would have had him in

0:32:39.440 --> 0:32:41.360
<v Speaker 1>prison for years. And I think that the judge was

0:32:41.400 --> 0:32:46.600
<v Speaker 1>just actually like, you, dumb fucking kid, go get out

0:32:46.600 --> 0:32:50.920
<v Speaker 1>of here, you know, like wow. Yeah. So he goes

0:32:50.920 --> 0:32:53.200
<v Speaker 1>to Puerto Rico and while he's there he tries to

0:32:53.200 --> 0:32:55.440
<v Speaker 1>get up to all his usual shit. At one point

0:32:55.480 --> 0:33:00.320
<v Speaker 1>he steals a horse to ride off to go hot

0:33:00.320 --> 0:33:04.640
<v Speaker 1>wire a priest's car in order to go see a girl.

0:33:04.720 --> 0:33:15.960
<v Speaker 1>He likes, wow, yeah exactly, I know. But they catch him,

0:33:16.000 --> 0:33:17.760
<v Speaker 1>and they don't throw him in jail when he's in

0:33:17.800 --> 0:33:21.280
<v Speaker 1>Puerto Rico. Instead, they chew him out in public, like

0:33:21.320 --> 0:33:24.160
<v Speaker 1>I think, in like the town square. Basically a priest

0:33:24.240 --> 0:33:26.280
<v Speaker 1>and then an older woman just like yell at him

0:33:26.320 --> 0:33:29.760
<v Speaker 1>for being a fuck up in front of everyone. Oh

0:33:29.840 --> 0:33:34.360
<v Speaker 1>my god, And this works. I mean, he doesn't like

0:33:34.440 --> 0:33:37.479
<v Speaker 1>one eighty, but it's way more effective than getting sent

0:33:37.560 --> 0:33:40.880
<v Speaker 1>to jail, and going to Puerto Rico is like a

0:33:41.160 --> 0:33:44.320
<v Speaker 1>sea change. His two main sea change moments about how

0:33:44.360 --> 0:33:46.680
<v Speaker 1>he becomes who he becomes, and going to Puerto Rico

0:33:46.680 --> 0:33:49.600
<v Speaker 1>as one of them. He did come back in a

0:33:49.680 --> 0:33:52.760
<v Speaker 1>week later go to jail for stealing a toaster, so

0:33:52.840 --> 0:33:55.880
<v Speaker 1>he's not one eighty. New habits they take a little

0:33:55.880 --> 0:33:59.560
<v Speaker 1>while to catch on, much like what also takes a

0:33:59.600 --> 0:34:02.320
<v Speaker 1>wild catch on our products and services. And that's why

0:34:03.160 --> 0:34:05.920
<v Speaker 1>you have to hear about them over and over again

0:34:06.280 --> 0:34:10.160
<v Speaker 1>before they stick in your mind. And you know that.

0:34:10.200 --> 0:34:13.279
<v Speaker 1>We've had really bad sponsors lately. The main bad one

0:34:13.320 --> 0:34:25.520
<v Speaker 1>is Reagan Gold, So go buy gold. That'll teach them.

0:34:25.560 --> 0:34:29.440
<v Speaker 1>And we're back. Oh we should have thought of. Now

0:34:29.440 --> 0:34:31.719
<v Speaker 1>that we're back from a break, I want to go

0:34:31.719 --> 0:34:34.600
<v Speaker 1>back to being sponsored by really nice stuff. Historically some

0:34:34.640 --> 0:34:36.000
<v Speaker 1>of the things that we got sponsored by. For a

0:34:36.000 --> 0:34:37.960
<v Speaker 1>long time, we were sponsored by the concept of Potatoes.

0:34:39.200 --> 0:34:42.600
<v Speaker 1>We've also been sponsored well not officially, but our unofficial

0:34:42.600 --> 0:34:46.520
<v Speaker 1>sponsors the concept of potatoes, and we've also been sponsored

0:34:46.520 --> 0:34:52.680
<v Speaker 1>by like a nice comb. The Happy Sleeping Dogs is

0:34:52.719 --> 0:34:55.000
<v Speaker 1>a good sponsor for the show. So I'm wondering if

0:34:55.040 --> 0:34:57.960
<v Speaker 1>you have any sponsors you'd like us. When Sophie is back,

0:34:58.000 --> 0:35:02.879
<v Speaker 1>Sophie will get us sponsored by by whatever you want. Um.

0:35:03.040 --> 0:35:06.360
<v Speaker 1>You know, lately, I've been really into baby elephants in general,

0:35:06.640 --> 0:35:11.080
<v Speaker 1>especially baby elephants bathing. Okay, okay, so if that's if

0:35:11.120 --> 0:35:13.640
<v Speaker 1>that's a possibility, we can do it. Sophie is really

0:35:13.640 --> 0:35:16.520
<v Speaker 1>good at shit, and this show is brought to you

0:35:16.560 --> 0:35:23.480
<v Speaker 1>by baby elephants bathing. Go wash videos of baby elephants

0:35:23.800 --> 0:35:29.080
<v Speaker 1>and see them be cute, and that is substantially better

0:35:29.120 --> 0:35:34.759
<v Speaker 1>than behind Gold. In nineteen sixty six in Chicago, you

0:35:34.760 --> 0:35:39.000
<v Speaker 1>have the Division Street riots. Chicago declared Puerto Rican Week,

0:35:39.320 --> 0:35:44.320
<v Speaker 1>which included the city's first Puerto Rican parade. Cops were there, Yeah,

0:35:44.360 --> 0:35:46.640
<v Speaker 1>and the cops were super respect No, the cops were

0:35:46.640 --> 0:35:49.480
<v Speaker 1>being cops. So they shot someone. They shot someone in

0:35:49.520 --> 0:35:54.040
<v Speaker 1>the leg during the celebrations, and so crowd showed up,

0:35:54.560 --> 0:35:57.680
<v Speaker 1>and then cops sicked a dog on someone and the

0:35:57.719 --> 0:36:00.520
<v Speaker 1>crowd went wild, and the rioting went on for three days,

0:36:00.880 --> 0:36:04.000
<v Speaker 1>destroying fifty white owned businesses that ran through a Puerto

0:36:04.040 --> 0:36:07.759
<v Speaker 1>Rican neighborhood. And Shaha was sitting in jail during this,

0:36:07.840 --> 0:36:10.920
<v Speaker 1>and he was just like for something else, maybe the toaster,

0:36:11.040 --> 0:36:13.839
<v Speaker 1>I'm not sure, And so he's just cheering it on, right,

0:36:13.920 --> 0:36:17.960
<v Speaker 1>He's like, go, kids, go, this rules. You know. Yeah.

0:36:18.040 --> 0:36:20.759
<v Speaker 1>Other Young Lords are involved in the organizing in the

0:36:20.800 --> 0:36:23.200
<v Speaker 1>wake of it for structural change, and a bunch of

0:36:23.200 --> 0:36:25.200
<v Speaker 1>new groups pop up in the wake of this. And

0:36:25.239 --> 0:36:27.879
<v Speaker 1>the most influential one, or the one that I keep

0:36:27.880 --> 0:36:29.879
<v Speaker 1>writing about in the books that I was reading about

0:36:29.920 --> 0:36:34.480
<v Speaker 1>this is the Latin American Defense Organization or Lado LATO,

0:36:34.920 --> 0:36:38.160
<v Speaker 1>and they rule. They spread across the country. They bring

0:36:38.200 --> 0:36:43.120
<v Speaker 1>together working class Latin Americans. And but the Young Lords

0:36:43.160 --> 0:36:45.799
<v Speaker 1>they're not ready to be a socialist organization quite yet.

0:36:46.239 --> 0:36:49.839
<v Speaker 1>In fact, they're starting to drift apart. Members grew up,

0:36:49.880 --> 0:36:52.120
<v Speaker 1>they get married, they join the military. They could a

0:36:52.239 --> 0:36:54.560
<v Speaker 1>prison for a long time because they keep doing crime.

0:36:55.239 --> 0:36:58.240
<v Speaker 1>In nineteen sixty eight, Cha Cha is in prison again.

0:36:58.719 --> 0:37:01.719
<v Speaker 1>I think he's doing a six day stint for heroin possession.

0:37:01.920 --> 0:37:04.560
<v Speaker 1>This is another thing no one likes talking about in

0:37:04.560 --> 0:37:06.600
<v Speaker 1>all the history Everyone who's listening to heard me go

0:37:06.600 --> 0:37:09.200
<v Speaker 1>on about this before. But like they always cut so

0:37:09.280 --> 0:37:11.960
<v Speaker 1>much shit out of history books. They never talk about

0:37:11.960 --> 0:37:14.879
<v Speaker 1>how a bunch of our heroes were drug users. How

0:37:14.880 --> 0:37:16.879
<v Speaker 1>a bunch of our heroes were sex workers, A bunch

0:37:16.920 --> 0:37:21.040
<v Speaker 1>of our heroes were like had specific political ideologies, like

0:37:21.040 --> 0:37:23.200
<v Speaker 1>like there's all this stuff that gets cut out. And

0:37:23.280 --> 0:37:26.480
<v Speaker 1>so I don't know much about Chato's drug use. I

0:37:26.520 --> 0:37:29.480
<v Speaker 1>do know a lot about how the Young Lords dealt

0:37:29.960 --> 0:37:32.479
<v Speaker 1>with heroin use in New York. And we'll talk about

0:37:32.520 --> 0:37:37.399
<v Speaker 1>that later. Oh, really interesting him. That cool, It's really interesting. Yeah,

0:37:37.440 --> 0:37:42.080
<v Speaker 1>Like I'm I kept whatever. I'm really excited about this.

0:37:42.120 --> 0:37:44.200
<v Speaker 1>Everyone knows this. So he's doing a sixty day stint

0:37:44.200 --> 0:37:47.400
<v Speaker 1>for heroin possession and in prison. This is his second

0:37:47.400 --> 0:37:49.799
<v Speaker 1>Sea change moment. A bunch of shit that happens solidifies

0:37:49.840 --> 0:37:52.359
<v Speaker 1>his future politics. First, he's in prison when m Okay

0:37:52.440 --> 0:37:56.920
<v Speaker 1>is assassinated. Second, a bunch of Spanish speaking prisoners, including him,

0:37:57.000 --> 0:38:01.560
<v Speaker 1>get thrown into solitary for basically no reason, and a

0:38:01.680 --> 0:38:03.920
<v Speaker 1>guard tries to call him white in order to get

0:38:03.960 --> 0:38:06.319
<v Speaker 1>black prisoners to beat him up to like race bait

0:38:06.360 --> 0:38:09.440
<v Speaker 1>people against each other. But a black prisoner stood up

0:38:09.440 --> 0:38:12.720
<v Speaker 1>for him, and that black prisoner said a few simple

0:38:12.719 --> 0:38:14.920
<v Speaker 1>words that everyone needs to shout from time to time.

0:38:15.800 --> 0:38:23.080
<v Speaker 1>Shut the fuck up, you pig wow, And so chatchas like, oh,

0:38:23.120 --> 0:38:28.120
<v Speaker 1>cross racial solidarity is real, right, And while he's in solitary,

0:38:28.360 --> 0:38:32.439
<v Speaker 1>he likes to read. And the Nation of Islam has

0:38:32.480 --> 0:38:35.680
<v Speaker 1>prison is in prisons because they're bigger, rested a lot,

0:38:36.200 --> 0:38:38.840
<v Speaker 1>and they would get themselves jobs in prison libraries in

0:38:38.960 --> 0:38:42.719
<v Speaker 1>order to provide radical books to people, which is fucking rat.

0:38:42.880 --> 0:38:45.280
<v Speaker 1>And so he starts reading Martin Luther King. He starts

0:38:45.320 --> 0:38:48.279
<v Speaker 1>reading Malcolm X. He also started reading a book called

0:38:48.320 --> 0:38:51.479
<v Speaker 1>The Seventh Story Mountain, written by a radical Catholic monk

0:38:51.600 --> 0:38:57.160
<v Speaker 1>named Thomas Merton. Oh, gonna look that up immediately. Yeah,

0:38:55.440 --> 0:38:59.640
<v Speaker 1>he was super social justice in his faith. He was

0:38:59.680 --> 0:39:02.520
<v Speaker 1>really into interfaith understandings, Like all of his like theological

0:39:02.560 --> 0:39:05.640
<v Speaker 1>books are about like why Catholicism isn't the only way,

0:39:05.719 --> 0:39:08.520
<v Speaker 1>even though it's his way or whatever, how different people

0:39:08.560 --> 0:39:11.120
<v Speaker 1>from different religions can get along and understand each other

0:39:11.200 --> 0:39:13.799
<v Speaker 1>and like including not just like the monotheistic religions. But

0:39:13.880 --> 0:39:16.520
<v Speaker 1>like he writes a lot about I didn't write this

0:39:16.560 --> 0:39:18.000
<v Speaker 1>in my script, but I think it was Buddhism, but

0:39:18.000 --> 0:39:21.760
<v Speaker 1>I don't remember. And he's really into writing fighting racism

0:39:21.760 --> 0:39:23.880
<v Speaker 1>in war, and he has this quote, I really like

0:39:25.360 --> 0:39:28.160
<v Speaker 1>the world is full of great criminals with enormous power,

0:39:28.480 --> 0:39:30.439
<v Speaker 1>and they are in a death struggle with each other.

0:39:30.920 --> 0:39:33.880
<v Speaker 1>It is a huge gang battle, using well meaning lawyers

0:39:33.880 --> 0:39:37.640
<v Speaker 1>and policemen and clergymen as their front, controlling papers, means

0:39:37.640 --> 0:39:43.960
<v Speaker 1>of communication, and enrolling everybody in their armies. Wow yeah,

0:39:44.080 --> 0:39:46.000
<v Speaker 1>so yeah, what is this sname again? His name is

0:39:46.000 --> 0:39:49.000
<v Speaker 1>Thomas Murton. I haven't read his books yet, I am,

0:39:49.760 --> 0:39:53.799
<v Speaker 1>but I really like this weird like, yeah, he reads

0:39:53.920 --> 0:39:58.200
<v Speaker 1>m Okay, he reads Malcolmax, he reads Thomas Murton. And

0:39:58.239 --> 0:40:00.680
<v Speaker 1>then he gets out of prison. He's like, you know,

0:40:01.400 --> 0:40:04.680
<v Speaker 1>we need something like the Black Panthers. Good thing. I'm

0:40:04.719 --> 0:40:09.319
<v Speaker 1>the leader of a gang. Nice what will he do?

0:40:09.719 --> 0:40:12.399
<v Speaker 1>Who's to say? You certainly can't go read a book

0:40:12.480 --> 0:40:14.399
<v Speaker 1>or some article on some website. You have to wait

0:40:14.480 --> 0:40:17.799
<v Speaker 1>until Wednesday for part two of this epic four part

0:40:17.880 --> 0:40:21.359
<v Speaker 1>series on the Young Lords. But first, before people wait

0:40:21.440 --> 0:40:25.399
<v Speaker 1>until Wednesday, they should hear more about you and what

0:40:25.440 --> 0:40:30.000
<v Speaker 1>you've been working on and how people can find you. Well.

0:40:30.080 --> 0:40:33.120
<v Speaker 1>I actually am working on a new album, so that's

0:40:33.120 --> 0:40:37.359
<v Speaker 1>really exciting. I just put out an album last year

0:40:37.600 --> 0:40:40.440
<v Speaker 1>called Life on Earth. My band's called Hooray for the

0:40:40.520 --> 0:40:43.440
<v Speaker 1>Riff Raff. And you can find me on all the

0:40:43.520 --> 0:40:47.080
<v Speaker 1>social media's, even though Twitter scares the fuck out of me,

0:40:47.120 --> 0:40:50.720
<v Speaker 1>so I don't really hang out there. I'm like trying

0:40:50.719 --> 0:40:53.040
<v Speaker 1>to figure out how to exist on the internet without

0:40:53.640 --> 0:40:57.560
<v Speaker 1>it severely damaging me. I think we all are. Yeah,

0:40:57.600 --> 0:41:01.520
<v Speaker 1>but Instagram, you know all those places you could probably

0:41:01.520 --> 0:41:04.200
<v Speaker 1>see me on tour. You should do that definitely. When

0:41:04.200 --> 0:41:08.319
<v Speaker 1>are you going on tour? I'll be on tour in

0:41:08.360 --> 0:41:10.200
<v Speaker 1>May on the West Coast. I don't know when this

0:41:10.280 --> 0:41:15.280
<v Speaker 1>will come out, come on in July for then. Oh cool.

0:41:15.520 --> 0:41:17.759
<v Speaker 1>So I'll be on tour in May on the West

0:41:17.760 --> 0:41:20.839
<v Speaker 1>Coast and in July i'll be like through the Midwest

0:41:22.080 --> 0:41:26.600
<v Speaker 1>and some other places. Yeah. Yeah, And you seriously owe

0:41:26.600 --> 0:41:28.400
<v Speaker 1>it to yourself to go check out Hurry for the

0:41:28.480 --> 0:41:31.000
<v Speaker 1>riff Raff if you haven't heard it before, or if

0:41:31.040 --> 0:41:34.400
<v Speaker 1>you came here to listen to this because you like Alinda.

0:41:34.480 --> 0:41:37.440
<v Speaker 1>Thanks for listening, and I hope you stick around for Wednesday.

0:41:37.680 --> 0:41:39.920
<v Speaker 1>And you can follow me on the internet at Magpie

0:41:39.960 --> 0:41:43.239
<v Speaker 1>Kill Joe on Twitter, which I also hate, but I'm there.

0:41:43.920 --> 0:41:46.520
<v Speaker 1>You're so good at it though, thank you. All I

0:41:46.560 --> 0:41:48.560
<v Speaker 1>do is get really sad about it at least once

0:41:48.560 --> 0:41:54.320
<v Speaker 1>a week and Instagram at Margaret Killjoy, where I mostly

0:41:54.320 --> 0:41:57.080
<v Speaker 1>post pictures of my dog as I go hyping really

0:41:57.120 --> 0:42:00.879
<v Speaker 1>cute dog. Thanks, I like him and I will see

0:42:00.920 --> 0:42:06.280
<v Speaker 1>everyone on Wednesday. Farewell. Cool People Who Did Cool Stuff

0:42:06.360 --> 0:42:09.280
<v Speaker 1>is a production of cool Zone Media. For more podcasts

0:42:09.280 --> 0:42:12.800
<v Speaker 1>on cool Zone Media, visit our website cool Zonemedia dot com,

0:42:12.920 --> 0:42:16.040
<v Speaker 1>or check us out on the iHeartRadio app, Apple Podcasts,

0:42:16.160 --> 0:42:17.960
<v Speaker 1>or wherever you get your podcasts.