WEBVTT - Defamation and the Devil: False Accusations of Witchcraft

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<v Speaker 1>Welcome to Criminalia, a production of Shonda land Audio in

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<v Speaker 1>partnership with I Heart Radio. In an ordinary crime, how

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<v Speaker 1>does one defend the accused? One calls up witnesses to

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<v Speaker 1>prove his innocence. But witchcraft is ipso facto on its

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<v Speaker 1>face and by its nature, an invisible crime, is it? Not?

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<v Speaker 1>The witch and the victim none other. Now we cannot

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<v Speaker 1>hope the witch will accuse herself. Granted, therefore we must

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<v Speaker 1>rely upon her victims. And they do testify. The children

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<v Speaker 1>certainly do testify. That quote is from Arthur Miller's partially

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<v Speaker 1>fictionalized story of the Salem witch trials, The Crucible, written

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<v Speaker 1>in Welcome to criminal Lea. I'm mariach Murky and I'm

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<v Speaker 1>Holly Fry. And let's talk about which panic. If your

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<v Speaker 1>crime is falsely accusing and then punishing an alleged witch,

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<v Speaker 1>what led up to that moment? Well, it was probably

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<v Speaker 1>more than one thing. There's a lot of talk about

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<v Speaker 1>the religious factors that have long been part of purging,

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<v Speaker 1>which is, and while that is often a fair explanation

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<v Speaker 1>based on the time and place, it isn't and can't

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<v Speaker 1>be the only explanation. Things like misogyny jealousy, dreams. There

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<v Speaker 1>are a lot of ingredients in this particular cauldron, and

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<v Speaker 1>it's kind of unclear exactly when which has hit the

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<v Speaker 1>world's radar, But there they are in historical and fictional

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<v Speaker 1>writing that goes back thousands of years into ancient times.

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<v Speaker 1>These stories about them and references to them teach us

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<v Speaker 1>that which is have long been considered dangerous and that

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<v Speaker 1>we should fear, punish and silence them. Marian Gibson, Professor

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<v Speaker 1>of Renaissance and Magical Literatures at the University of Exeter,

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<v Speaker 1>continues along this idea, saying which is are often used

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<v Speaker 1>as quote a shorthand symbol for persecution and resistance, misogyny

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<v Speaker 1>and feminism in partic killer, So let's go back, way

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<v Speaker 1>back looking for witches. The Code of Hammurabi was one

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<v Speaker 1>of the earliest and most complete written legal codes, two

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<v Speaker 1>hund eighty two laws in total, ranging from topics like

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<v Speaker 1>family law to criminal law. It was proclaimed by the

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<v Speaker 1>Babylonian king Hammurabi, who reigned from sevent b c E

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<v Speaker 1>to seventeen fifty BC. In this text is a record

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<v Speaker 1>of some of the earliest examples of the laws of retribution.

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<v Speaker 1>Rules we all actually know, such as an I for

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<v Speaker 1>an eye. It's also one of the earliest written examples

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<v Speaker 1>of the idea of an accused person being considered innocent

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<v Speaker 1>until proven guilty. But what we're interested in really is

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<v Speaker 1>in the second Edict about how to punish witches, and

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<v Speaker 1>it reads quote, if a man has put a spell

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<v Speaker 1>upon another man, and it is not yet justified, he

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<v Speaker 1>upon whom the spell is laid shall go to the

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<v Speaker 1>Holy River. Into the Holy rivers shall he plunge. If

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<v Speaker 1>the Holy River overcomes him and he is drowned, the

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<v Speaker 1>man who put the spell upon him shall take possession

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<v Speaker 1>of his house. If the Holy River declares him innocent,

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<v Speaker 1>and he remains unharmed, the man who laid the spell

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<v Speaker 1>shall be put to death. He that plunged into the

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<v Speaker 1>river shall take possession of the house of him who

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<v Speaker 1>laid the spell upon him. So malevolent magic, it's practice

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<v Speaker 1>and its punishment is also addressed in the early law

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<v Speaker 1>codes of ancient Egypt. So we're talking to three thirty

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<v Speaker 1>two b C. A very long period of time. One

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<v Speaker 1>of the earliest written stories of a specific which comes

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<v Speaker 1>from the Bible and was composed probably between and seven roughly,

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<v Speaker 1>so according to a story in the Book of Samuel

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<v Speaker 1>in the Old Testament, the Witch of Endor had an

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<v Speaker 1>interesting power. She had a fetish with which she could

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<v Speaker 1>summon the dead. At the request of King Saul of Israel,

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<v Speaker 1>she summoned to the recently deceased prophet Samuel's spirits to

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<v Speaker 1>help the king defeat the Philistine army. She did raise Samuel,

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<v Speaker 1>but he did not offer any advice against the Philistines.

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<v Speaker 1>He instead prophesied the death of Saul and his sons.

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<v Speaker 1>What came to pass was as he had said. After

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<v Speaker 1>fighting the Philistines at Mount Gilboa, Saul wounded killed himself

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<v Speaker 1>by falling on his own sword to avoid being captured

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<v Speaker 1>by the enemy. Another early written record of a witch

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<v Speaker 1>is found in Homer's Odyssey, written right about eight hundred BC.

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<v Speaker 1>It's in this poem where we meet Searcy, a sorceress

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<v Speaker 1>known for her knowledge of potions and herbs, and who,

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<v Speaker 1>according to her myth, could transmute humans into swine. And

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<v Speaker 1>Greek mythology is of course filled with witches. And then

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<v Speaker 1>there's Empress Chen of Wu. She was empress of the

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<v Speaker 1>Han dynasty and the first wife of Emperor Wu of Han.

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<v Speaker 1>She lived between one st E and one ten BC,

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<v Speaker 1>give or take a year on both of those numbers,

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<v Speaker 1>and first ten had trouble getting pregnant and couldn't give

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<v Speaker 1>birth to a child. She had not had a son.

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<v Speaker 1>Becoming jealous of her husband's mistresses who were bearing his children,

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<v Speaker 1>she turned to magic. She retained witches to help her

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<v Speaker 1>curse his concubines and to win his love back, and

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<v Speaker 1>in some versions of her life story she's described as

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<v Speaker 1>having her own witchcraft practice, but not all include that.

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<v Speaker 1>When she was found out, she was placed under house arrest,

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<v Speaker 1>where she would stay through the end of her life.

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<v Speaker 1>Nearly three hundred of her attendants were accused and executed

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<v Speaker 1>on witchcraft charges. We are going to take a break

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<v Speaker 1>for a word from our sponsor, and when we're back,

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<v Speaker 1>we're going to look at some of the large scale

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<v Speaker 1>witch trials that took place in Europe. Welcome back to Criminalia.

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<v Speaker 1>Let's talk about what the Hammer of the Witches was

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<v Speaker 1>and why it was the bestseller for almost two hundred years.

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<v Speaker 1>Stories and images of witches have described, which is in

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<v Speaker 1>various ways throughout history, from wart No sisters huddling over

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<v Speaker 1>a cauldron of boiling liquid to those wearing pointy hats

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<v Speaker 1>and cackling while riding through the sky on broomsticks, and

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<v Speaker 1>pretty much everything in between. If you were to describe

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<v Speaker 1>almost any human, that's what a witch has looked like

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<v Speaker 1>at some point in time. The actual history of witches

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<v Speaker 1>is dark, and, as we've seen throughout the season, often

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<v Speaker 1>deadly for the accused witches. Historians have identified a number

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<v Speaker 1>of key developments that led to what is known as

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<v Speaker 1>witch panic. We're gonna start in when Pope John whose

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<v Speaker 1>papacy lasted from thirteen sixteen to four, officially declared that

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<v Speaker 1>witchcraft was heresy and that meant that those who were

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<v Speaker 1>accused of practicing it could be tried under the inquisition.

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<v Speaker 1>The idea that which is were in bed literally and

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<v Speaker 1>figuratively with the devil was game changing, and that idea

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<v Speaker 1>caught like wildfire. The publication of the book Malleus Maleficarum,

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<v Speaker 1>or The Hammer of Witches, was written in fourteen eight six,

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<v Speaker 1>and that continued to stoke people's fears. The Hammer of

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<v Speaker 1>which is was essentially a handbook on how to identify, interrogate,

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<v Speaker 1>and punish whiches, and it did not take long for

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<v Speaker 1>it to become the authority for both Protestants and Catholics,

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<v Speaker 1>trying to purge their villages and cities of that perceived evil.

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<v Speaker 1>It was republished twenty six times between fourteen six and

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<v Speaker 1>sixteen sixty nine, and for more than one hundred years

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<v Speaker 1>that book sold more copies of any other book in

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<v Speaker 1>Europe except for the Bible, which is were believed by

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<v Speaker 1>early Christians in Europe to be evil. There was no

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<v Speaker 1>concept of a white witch or a benevolent magic, which

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<v Speaker 1>hysteria really had a grip on Europe during the mid

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<v Speaker 1>fifteenth century, and things kept snowballing. Up to eighty thousand

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<v Speaker 1>accused whitches were executed in Europe between the years fifteen

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<v Speaker 1>hundred and sixteen sixty, and as many as eight of

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<v Speaker 1>them were women who were believed to have had a

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<v Speaker 1>pact with the devil. Witch hunts were common, and being

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<v Speaker 1>a witch hunter was an actual occupation, although many of

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<v Speaker 1>the accused confessed, as we know, that was often under torture,

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<v Speaker 1>and often that was extreme torture. Most were executed by

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<v Speaker 1>burning at the steak or hanging. Single women, widows, and

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<v Speaker 1>other women on the margins of society were especially targeted.

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<v Speaker 1>Madeline Miller, an American novelist and author of the book

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<v Speaker 1>Sercy and Adaptation of Various Greek myths talks about which

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<v Speaker 1>is as women with quote more power than men have

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<v Speaker 1>felt comfortable with. Looking with a modern eye at the

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<v Speaker 1>large scale witch trials in Europe and in colonial America

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<v Speaker 1>makes a lot of us wonder how could this happen?

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<v Speaker 1>And why wasn't it stopped? It wasn't like it was

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<v Speaker 1>done in secret, So what was going on? Let's talk

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<v Speaker 1>about a few of these now infamous trials and what

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<v Speaker 1>scholars think about the events now that we are centuries

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<v Speaker 1>down the road. The largest single witch trial in Swedish history,

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<v Speaker 1>and also one of the largest mass killings of which

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<v Speaker 1>is in recorded history, took place in tour Soccer, a

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<v Speaker 1>village in central Sweden in sixteen seventy five. It began

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<v Speaker 1>when Laurentios Kristofori Hornios, a priest of the Church of Sweden,

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<v Speaker 1>was instructed to investigate witchcraft within his parish. He did

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<v Speaker 1>so by then instructing two young boys to identify, which

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<v Speaker 1>is by the invisible devil's mark on their forehead as

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<v Speaker 1>they walked into church. They did this, and the accused

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<v Speaker 1>suspected of abducting children and taking them to Satan's Sabbath.

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<v Speaker 1>Seventy one people were executed by beheading and burning in

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<v Speaker 1>a single day after two children claimed they saw a

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<v Speaker 1>mark on them that no one else could see. Also

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<v Speaker 1>happening during the mid seventeenth century. Let's let's turn to

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<v Speaker 1>Germany's Which trials. The Vertzburg Witch Trials took place in

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<v Speaker 1>southwestern Germany, a region where the highest concentration of which

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<v Speaker 1>trials occurred during the years fifteen sixty one to sixteen seventy.

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<v Speaker 1>It was one of the four largest witch trials in Germany,

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<v Speaker 1>alongside the Trier Which Trials, the Fulda Witch Trials, and

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<v Speaker 1>the Bamberg Witch Trials. The Vertzburg Witch Trials took place

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<v Speaker 1>between sixteen twenty five and sixteen thirty one, and that

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<v Speaker 1>was one of the biggest mass trials and one of

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<v Speaker 1>the biggest witch trials in history. One hundred fifty seven

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<v Speaker 1>people men, women and children in the city of Verurtzburg

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<v Speaker 1>are confirmed to have been executed, and an estimated nine

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<v Speaker 1>hundred were executed or died in custody in the entire

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<v Speaker 1>prince Bishopric of Wurzburg. That was the larger ecclesiastical principality

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<v Speaker 1>of the Holy Roman Empire. The accusations and executions took

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<v Speaker 1>place during the Thirty Years War, a conflict between Protestants

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<v Speaker 1>and Catholics between sixteen eighteen and sixteen forty eight. The

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<v Speaker 1>trials were conducted by a Catholic prince bishop with an

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<v Speaker 1>agenda of introducing the counter Reformation, a Catholic resurgence to

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<v Speaker 1>his lamp. This isn't a unique story, and the craze

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<v Speaker 1>of the sixteen twenties was not confined to Germany. Scholars

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<v Speaker 1>have suggested that politics, weather, poor economy, and weak government

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<v Speaker 1>could all have contributed to the witch trial period in Europe.

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<v Speaker 1>But according to a relatively new theory argued by economists

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<v Speaker 1>Peter Leeson and Jacob Russ, these trials were also away

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<v Speaker 1>for both the Catholic and Protestant churches to compete with

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<v Speaker 1>each other for religious followers. They right and we quote.

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<v Speaker 1>Similar to how contemporary Republican and Democrat candidates focused campaign

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<v Speaker 1>activity in political battle grounds, historical Catholic and Protestant officials

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<v Speaker 1>focused which trial activity in confessional battle grounds during the

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<v Speaker 1>Reformation and Counter Reformation to attract the loyalty of undecided Christians.

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<v Speaker 1>So these battle grounds were places where Protestantism had made

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<v Speaker 1>in roads, and that meant that people had a choice

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<v Speaker 1>about which church they wanted to be a part of.

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<v Speaker 1>And that is an interesting ingredient to add to this cauldron. Indeed,

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<v Speaker 1>we're going to take a break for a word from

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<v Speaker 1>our sponsors, So get ready for the Salem witch Trials

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<v Speaker 1>and how Massachusetts has since apologized when we returned. Welcome

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<v Speaker 1>back to Criminalia. There are so many theories about what

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<v Speaker 1>caused the Salem witch trials. At least one has to

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<v Speaker 1>be true, perhaps more than one. Let's review. Just as

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<v Speaker 1>this hysteria was beginning to wane in Europe, it was

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<v Speaker 1>growing in the Americas. The Salem witch Trials, though not

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<v Speaker 1>the first witch hunt in the Thirteen Colonies or Colonial America,

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<v Speaker 1>are perhaps the most famous in that time and place.

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<v Speaker 1>So this is back to January of six two in

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<v Speaker 1>Salem Village in the Massachusetts Bay Colony, when Reverend Paris's

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<v Speaker 1>daughter Betty, aged nine, and his niece Abigail Williams, age eleven,

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<v Speaker 1>began having what we're described as fits. The girls screamed,

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<v Speaker 1>uttered peculiar sounds, and contorted themselves into strange positions with

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<v Speaker 1>no explanation for their alarming behavior. A local doctor was

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<v Speaker 1>summoned and diagnosed them as being under the control of

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<v Speaker 1>something supernatural. You got it, This was the work of

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<v Speaker 1>a spell and they were bewitched. And Putnam, age eleven,

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<v Speaker 1>also began to experience similar episodes, as did Elizabeth Hubbard,

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<v Speaker 1>aged seventeen. By the end of February, Pressured by local

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<v Speaker 1>magistrates Jonathan Corwin and John Hathorne, the girls accused three women, Tichiba,

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<v Speaker 1>an enslaved woman in the Paris' is home, Sarah Good,

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<v Speaker 1>a widow who was living in poverty, and Sarah Osborne,

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<v Speaker 1>a woman in her late forties who had scandalously married

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<v Speaker 1>a man who she had hired to work in her home.

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<v Speaker 1>Four leaders in the community, Sergeant Thomas Putnam and his brother,

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<v Speaker 1>Deacon Edward Putnam, Joseph Hutchinson, and Thomas Preston, filed claims

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<v Speaker 1>on behalf of the miners, which led to the arrests

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<v Speaker 1>of the three women. All three of them were tried

0:14:47.920 --> 0:14:53.760
<v Speaker 1>and sentenced to execution by hanging. On June tenth, Bridget Bishop,

0:14:53.840 --> 0:14:57.560
<v Speaker 1>an older woman known for her gossipy habits and rumored promiscuity,

0:14:57.840 --> 0:15:00.240
<v Speaker 1>was not the first to be accused, but what as

0:15:00.280 --> 0:15:02.200
<v Speaker 1>the first to be put to death when she was

0:15:02.280 --> 0:15:06.200
<v Speaker 1>hanged at Proctor's Ledge. In total, more than two hundred

0:15:06.240 --> 0:15:09.920
<v Speaker 1>people were accused and one fifty people were arrested, thirty

0:15:10.000 --> 0:15:13.880
<v Speaker 1>were found guilty, and nineteen were executed by hanging. Five

0:15:14.000 --> 0:15:17.600
<v Speaker 1>others died in jail. Women weren't the only victims here.

0:15:18.120 --> 0:15:21.920
<v Speaker 1>Six men were also accused, convicted, and executed. One man,

0:15:22.120 --> 0:15:25.080
<v Speaker 1>an elderly farmer named Giles Corey, is the only person

0:15:25.360 --> 0:15:28.240
<v Speaker 1>ever to be pressed to death by order of a

0:15:28.320 --> 0:15:33.680
<v Speaker 1>court to bewitched. Dogs were also killed. The trials ended

0:15:33.720 --> 0:15:38.200
<v Speaker 1>in six when a new Superior Court of Judicature banned

0:15:38.280 --> 0:15:42.000
<v Speaker 1>the use of spectral evidence, such as dreams or visions

0:15:42.040 --> 0:15:45.480
<v Speaker 1>as testimony. It had been a key component in the

0:15:45.520 --> 0:15:49.440
<v Speaker 1>conviction of many witches. The girls, for instance, testified that

0:15:49.600 --> 0:15:52.480
<v Speaker 1>Sarah Osborne had appeared to them and pinched and poked

0:15:52.480 --> 0:15:55.920
<v Speaker 1>them with knitting needles. That's spectral evidence at work in

0:15:55.920 --> 0:16:01.760
<v Speaker 1>the courtroom. Hearsay, gossip and really any unsupported assertions were

0:16:01.840 --> 0:16:04.920
<v Speaker 1>routinely admitted in court, and of course that kind of

0:16:04.960 --> 0:16:08.920
<v Speaker 1>evidence is impossible to disprove those accused of being which

0:16:08.960 --> 0:16:12.240
<v Speaker 1>is were slandered, and they were denied their rights. The

0:16:12.360 --> 0:16:16.280
<v Speaker 1>exact cause of the Salem which trials remains contested, but

0:16:16.360 --> 0:16:19.840
<v Speaker 1>there's no lack of theories for how such a frenzy

0:16:19.880 --> 0:16:24.000
<v Speaker 1>of defamation and wrongful death could happen. At the time,

0:16:24.120 --> 0:16:27.520
<v Speaker 1>Salem Village was a very small town and populated mostly

0:16:27.560 --> 0:16:31.320
<v Speaker 1>by Puritans. Those who lived there were religious, and they

0:16:31.560 --> 0:16:35.520
<v Speaker 1>absolutely believed in the existence of the devil. Fear of

0:16:35.520 --> 0:16:37.960
<v Speaker 1>the devil, we should say, is never really doubted here

0:16:38.000 --> 0:16:42.880
<v Speaker 1>as a significant factor, but there are several other contributing ideas.

0:16:43.720 --> 0:16:46.200
<v Speaker 1>Some experts have suggested over the years that it was

0:16:46.280 --> 0:16:50.960
<v Speaker 1>actually war that drove this. The American Indian Wars were ongoing,

0:16:51.440 --> 0:16:55.680
<v Speaker 1>in particular King Philip's War between indigenous inhabitants of New

0:16:55.720 --> 0:17:00.280
<v Speaker 1>England and New England's colonists and their indigenous allies during

0:17:00.280 --> 0:17:03.680
<v Speaker 1>the late sixteen seventies may well have contributed to the

0:17:03.800 --> 0:17:08.280
<v Speaker 1>hysteria that descended upon Salem. The war between France and

0:17:08.320 --> 0:17:11.880
<v Speaker 1>the American colonies, known as King William's War to the Colonists,

0:17:12.200 --> 0:17:15.520
<v Speaker 1>began in sixteen eighty nine and covered regions of Upstate

0:17:15.560 --> 0:17:20.719
<v Speaker 1>New York, Nova Scotia, and Quebec. Salem housed refugees, so

0:17:20.840 --> 0:17:23.880
<v Speaker 1>that offered up a source of financial strain for the village,

0:17:24.160 --> 0:17:27.120
<v Speaker 1>and at the very least, war fought at your door

0:17:27.440 --> 0:17:31.679
<v Speaker 1>was sure to have caused some intense anxiety. Mary Beth Norton,

0:17:31.800 --> 0:17:36.280
<v Speaker 1>an American historians specializing in American colonial history, believes that

0:17:36.320 --> 0:17:39.440
<v Speaker 1>the wars may have impacted the trials in another way.

0:17:39.960 --> 0:17:43.359
<v Speaker 1>She suggests that because of the number of failed military

0:17:43.400 --> 0:17:47.800
<v Speaker 1>campaigns in King Philip's War, local officials blamed not their

0:17:47.840 --> 0:17:51.960
<v Speaker 1>own weaknesses on the battlefield, but rather that any failure

0:17:52.119 --> 0:17:55.560
<v Speaker 1>was clearly the work of the devil, and that would

0:17:55.560 --> 0:17:58.640
<v Speaker 1>have normalized that idea as an excuse, and it made

0:17:58.720 --> 0:18:02.280
<v Speaker 1>it really easy for people to point fingers at anyone

0:18:02.480 --> 0:18:05.440
<v Speaker 1>that they thought was in league with Satan, especially if

0:18:05.480 --> 0:18:09.080
<v Speaker 1>their life was just going wrong in some way. Another

0:18:09.160 --> 0:18:12.240
<v Speaker 1>theory is discussed in the book Entertaining Satan, Witchcraft and

0:18:12.280 --> 0:18:15.240
<v Speaker 1>the Culture of Early New England, where author and historian

0:18:15.440 --> 0:18:18.760
<v Speaker 1>John Putnam Demos explores the idea that the Salem witch

0:18:18.800 --> 0:18:21.880
<v Speaker 1>Trials can be boiled down to teenage rebellion and boredom

0:18:21.920 --> 0:18:26.199
<v Speaker 1>in a strict Puritan society, in addition to war and

0:18:26.359 --> 0:18:30.200
<v Speaker 1>various social factors coming into play. The weather is also

0:18:30.280 --> 0:18:33.240
<v Speaker 1>something that has been suggested as a potential cause or

0:18:33.640 --> 0:18:37.760
<v Speaker 1>contributing ingredient for all of the trials that we've talked about.

0:18:38.359 --> 0:18:41.960
<v Speaker 1>In two thousand four, now economics professor at Brown University

0:18:42.040 --> 0:18:45.520
<v Speaker 1>Emily Auster pointed out that both Europe and North America

0:18:45.640 --> 0:18:50.160
<v Speaker 1>were experiencing a little ice age between roughly thirteen hundred

0:18:50.160 --> 0:18:53.879
<v Speaker 1>and eighteen seventy, and the effects of that meant things

0:18:53.920 --> 0:18:58.520
<v Speaker 1>like food shortages, crops would fail, fish and animals didn't migrate,

0:18:59.080 --> 0:19:03.200
<v Speaker 1>and the economy to a downturn and people suffered. Says

0:19:03.240 --> 0:19:06.280
<v Speaker 1>Aust quote, people would have searched for a scapegoat in

0:19:06.320 --> 0:19:09.879
<v Speaker 1>the face of deadly changes in weather patterns, and because

0:19:09.880 --> 0:19:13.080
<v Speaker 1>people believed, which is, could control natural forces such as

0:19:13.119 --> 0:19:17.800
<v Speaker 1>the weather, which is, we're blamed. Let's talk about one

0:19:17.840 --> 0:19:21.600
<v Speaker 1>more theory at play here. Proposed in the nineties seventies,

0:19:21.800 --> 0:19:25.639
<v Speaker 1>this theory suggests that hallucinogenic fungi is to blame for

0:19:25.680 --> 0:19:29.920
<v Speaker 1>the salem which trials. First introduced by Linda Kapol, professor

0:19:29.960 --> 0:19:34.120
<v Speaker 1>at renstile Or Polytechnic Institute. This theory suggests that urgic

0:19:34.240 --> 0:19:38.639
<v Speaker 1>poisoning may have caused the girl's symptoms. Urge can be

0:19:38.640 --> 0:19:42.199
<v Speaker 1>found growing in rye and wheat under the right conditions,

0:19:42.240 --> 0:19:45.120
<v Speaker 1>and researchers have found that the weather conditions in Salem

0:19:45.160 --> 0:19:50.280
<v Speaker 1>that winter met those growing conditions. Ergotism can cause hallucinatory

0:19:50.520 --> 0:19:53.000
<v Speaker 1>L s D like effects in a person and can

0:19:53.040 --> 0:19:59.159
<v Speaker 1>cause vertigo, crawling sensations on your skin, extremity, tingling, headaches, hallucinations,

0:19:59.200 --> 0:20:04.600
<v Speaker 1>and seizure like muscle contractions. It's entirely possible and really

0:20:04.760 --> 0:20:08.359
<v Speaker 1>pretty likely in terms of odds, that several of these

0:20:08.359 --> 0:20:11.399
<v Speaker 1>influences were in play, and of course the people in

0:20:11.440 --> 0:20:14.480
<v Speaker 1>the middle of these events would not have recognized these

0:20:14.520 --> 0:20:17.800
<v Speaker 1>factors as the drivers for their behavior. No one was like,

0:20:18.000 --> 0:20:20.920
<v Speaker 1>I have anxiety about the war, I'm going to find

0:20:20.920 --> 0:20:24.439
<v Speaker 1>a witch to blame it on. They just felt fear

0:20:24.560 --> 0:20:28.800
<v Speaker 1>and anxiety and suspected there must be something mystical involved.

0:20:30.160 --> 0:20:33.880
<v Speaker 1>Some towns and countries have since acknowledged the tragic events

0:20:33.960 --> 0:20:38.000
<v Speaker 1>and have expressed regret for the accusations and deaths. On

0:20:38.080 --> 0:20:42.360
<v Speaker 1>January fourteenth, the General Court ordered a day of fasting

0:20:42.400 --> 0:20:44.720
<v Speaker 1>and prayer in remembrance of the victims of the Salem

0:20:44.760 --> 0:20:49.600
<v Speaker 1>witch trials. Five years after those trials, and executions. Samuel Sewell,

0:20:49.720 --> 0:20:53.320
<v Speaker 1>the judge who presided over the Salem witch trials, publicly

0:20:53.359 --> 0:20:57.520
<v Speaker 1>apologized for his misjudgments. In seventeen o two, the court

0:20:57.600 --> 0:21:01.520
<v Speaker 1>formally declared the trials unlawful, and in seventeen eleven the

0:21:01.600 --> 0:21:04.360
<v Speaker 1>colony passed a bill restoring the rights of those accused

0:21:04.400 --> 0:21:07.919
<v Speaker 1>and cleared their names. It granted restitution to their heirs

0:21:08.000 --> 0:21:11.320
<v Speaker 1>as well. It wasn't until the nineteen fifty seven that

0:21:11.400 --> 0:21:14.040
<v Speaker 1>the General Court of Massachusetts issued an apology to the

0:21:14.080 --> 0:21:17.159
<v Speaker 1>descendants of some of the witches who were executed. It read,

0:21:17.720 --> 0:21:21.159
<v Speaker 1>and we quote, the General Court of Massachusetts declares its

0:21:21.200 --> 0:21:24.480
<v Speaker 1>belief that such proceedings, even if lawful under the province

0:21:24.560 --> 0:21:28.320
<v Speaker 1>Charter and the law of Massachusetts as it then was, were,

0:21:28.400 --> 0:21:31.119
<v Speaker 1>and are shocking and the result of a wave of

0:21:31.160 --> 0:21:35.600
<v Speaker 1>popular hysterical fear of the devil in the community. Massachusetts

0:21:35.640 --> 0:21:39.119
<v Speaker 1>state legislature was officially exonerating names of the accused witches

0:21:39.160 --> 0:21:43.720
<v Speaker 1>as recently as the two thousands. Massachusetts was the first

0:21:43.800 --> 0:21:47.480
<v Speaker 1>widely publicized witch pardon, but it is certainly not the

0:21:47.520 --> 0:21:51.880
<v Speaker 1>only occurrence. Just earlier this year, more than seven hundred

0:21:51.880 --> 0:21:55.919
<v Speaker 1>women executed for witchcraft between the fifteenth and eighteenth centuries

0:21:56.160 --> 0:22:01.360
<v Speaker 1>were posthumously pardoned by the Catalan Regional Parliament. Similar initiatives

0:22:01.359 --> 0:22:09.919
<v Speaker 1>have happened in Scotland, Switzerland and Norway. Let's have a

0:22:10.000 --> 0:22:15.320
<v Speaker 1>drink to toast all of this. This is a super

0:22:15.400 --> 0:22:17.960
<v Speaker 1>yummy one. It's also a really easy one to make,

0:22:18.000 --> 0:22:20.800
<v Speaker 1>a non alcoholic form if you want just a little refreshing,

0:22:20.880 --> 0:22:24.960
<v Speaker 1>slightly bubbly sip. I am calling it witchcraft, which means

0:22:24.960 --> 0:22:26.639
<v Speaker 1>that you get to do your own little bit of

0:22:26.640 --> 0:22:30.199
<v Speaker 1>alchemy in the kitchen because you gotta make some rosemary syrup.

0:22:30.320 --> 0:22:32.840
<v Speaker 1>That's all. It's super easy. So all you need to

0:22:32.840 --> 0:22:35.200
<v Speaker 1>do for that is get a couple of nice, kind

0:22:35.200 --> 0:22:38.240
<v Speaker 1>of fat spriggs of rosemary, throw it in a saucepan

0:22:38.320 --> 0:22:42.280
<v Speaker 1>with like a couple of water. Get it boiling. I

0:22:42.359 --> 0:22:45.000
<v Speaker 1>know there's a diversion here. Some people will pull the

0:22:45.080 --> 0:22:47.439
<v Speaker 1>rosemary out at that point and then add the sugar.

0:22:48.600 --> 0:22:50.720
<v Speaker 1>I add the sugar and let it keep going, and

0:22:50.720 --> 0:22:52.920
<v Speaker 1>I turned it down quite low. I let the rosemary

0:22:53.000 --> 0:22:55.840
<v Speaker 1>sit in there a little longer because it just infuses

0:22:55.880 --> 0:22:58.280
<v Speaker 1>a little better. In my opinion, you get a fuller flavor,

0:22:58.359 --> 0:23:01.520
<v Speaker 1>and I always want more. I'm that person that's like

0:23:01.640 --> 0:23:04.159
<v Speaker 1>it's a delicate flavor. No, thank you. I just like

0:23:04.240 --> 0:23:07.600
<v Speaker 1>more robust flavor. So then when it starts to thicken up,

0:23:07.600 --> 0:23:10.000
<v Speaker 1>you will go ahead and pull those rosemary springs out.

0:23:10.520 --> 0:23:13.479
<v Speaker 1>If any of the little prickly pine like leaves are

0:23:13.840 --> 0:23:15.439
<v Speaker 1>stuck in there, give them a little scoop out, and

0:23:15.440 --> 0:23:17.560
<v Speaker 1>then let it go for just a little longer until

0:23:17.560 --> 0:23:19.159
<v Speaker 1>it starts to thicken, and then you can turn the

0:23:19.560 --> 0:23:22.520
<v Speaker 1>heat off and let it cool. And then when it's cool,

0:23:22.520 --> 0:23:25.239
<v Speaker 1>you're ready to make your cocktail. It's gonna be an

0:23:25.280 --> 0:23:28.359
<v Speaker 1>ounce and a half of vodka. I just did a

0:23:28.400 --> 0:23:31.480
<v Speaker 1>regular one. I think if you play with flavored particularly

0:23:31.560 --> 0:23:33.880
<v Speaker 1>herbal voe, because you can get something really interesting here.

0:23:34.520 --> 0:23:37.440
<v Speaker 1>But ann ounce and a half of vodka, three quarters

0:23:37.440 --> 0:23:39.960
<v Speaker 1>of an ounce of your rosemary syrup that you've just made,

0:23:40.600 --> 0:23:43.520
<v Speaker 1>three quarters of an ounce of lemon juice, and then

0:23:43.560 --> 0:23:47.400
<v Speaker 1>three ounces of pomegranate juice. You're gonna combine that all

0:23:47.480 --> 0:23:48.720
<v Speaker 1>you can do in a shaker, or you can do

0:23:48.760 --> 0:23:50.920
<v Speaker 1>in the glass, and then on top of it. Because

0:23:50.960 --> 0:23:54.000
<v Speaker 1>I found that to be a little too that's a

0:23:54.000 --> 0:23:56.840
<v Speaker 1>little too heavy on the flavor, because the pomegranate juice

0:23:56.960 --> 0:24:00.320
<v Speaker 1>is so it has a lot of flavor or and

0:24:00.359 --> 0:24:03.159
<v Speaker 1>it totally will take over everything. So I put another

0:24:03.240 --> 0:24:05.760
<v Speaker 1>two ounces of just club soda on top of it,

0:24:06.119 --> 0:24:10.159
<v Speaker 1>and that made it like super refreshing and softened up

0:24:10.200 --> 0:24:14.159
<v Speaker 1>that heavy, almost syrupy flavor you can get sometimes from pomegranate.

0:24:15.000 --> 0:24:18.480
<v Speaker 1>And it was absolutely delightful, And so we're calling that witchcraft.

0:24:19.000 --> 0:24:21.160
<v Speaker 1>This is one of those ones where I really hope

0:24:21.200 --> 0:24:25.280
<v Speaker 1>that people will use the basic structure and do some experiments,

0:24:25.320 --> 0:24:30.600
<v Speaker 1>because like you could make your syrup with different herbal ingredients.

0:24:30.640 --> 0:24:34.959
<v Speaker 1>You can do that syrup with sage or with mint

0:24:35.040 --> 0:24:38.040
<v Speaker 1>syrup is obviously super easy, peasy and lovely to do,

0:24:38.320 --> 0:24:41.880
<v Speaker 1>or like coriander, you could do dill syrup very interesting.

0:24:42.040 --> 0:24:43.719
<v Speaker 1>So you could play with that. You can play with

0:24:43.760 --> 0:24:46.160
<v Speaker 1>your juice, You could play with whatever spirit you want

0:24:46.200 --> 0:24:49.720
<v Speaker 1>to do. Just remember the kind of balanced formula of

0:24:50.840 --> 0:24:53.919
<v Speaker 1>two parts of your spirit, whether you're using like gin

0:24:54.040 --> 0:24:56.479
<v Speaker 1>or vodka, or you could try it with some of

0:24:56.520 --> 0:25:00.720
<v Speaker 1>the brown spirits. I didn't, but you do could. And

0:25:00.760 --> 0:25:03.800
<v Speaker 1>then two parts of your spirit, one part of syrup

0:25:04.040 --> 0:25:06.520
<v Speaker 1>and one part of lemon juice, which you could also

0:25:06.560 --> 0:25:08.879
<v Speaker 1>do as a lime juice. You want that citrus in

0:25:08.920 --> 0:25:11.639
<v Speaker 1>there to make the syrup flow a little more evenly,

0:25:11.680 --> 0:25:14.720
<v Speaker 1>in combine with everything together, and then whatever juice you

0:25:14.840 --> 0:25:17.919
<v Speaker 1>delight in. You could make all kinds of things, and

0:25:17.960 --> 0:25:20.439
<v Speaker 1>then you add club soda or like I've done but

0:25:20.440 --> 0:25:22.560
<v Speaker 1>many times on the show, a sugar free ginger ale

0:25:22.640 --> 0:25:25.159
<v Speaker 1>when you need to soften it up a little delightful.

0:25:25.440 --> 0:25:28.200
<v Speaker 1>The mocktail version is super easy. Just leave out the vodka,

0:25:28.280 --> 0:25:30.760
<v Speaker 1>do everything else. You're still going to get that really bright,

0:25:30.880 --> 0:25:33.640
<v Speaker 1>beautiful flavor that the citrus and the syrup bring out.

0:25:33.840 --> 0:25:35.840
<v Speaker 1>Kind of interact with the juice in a fun way,

0:25:36.200 --> 0:25:38.320
<v Speaker 1>play and play. I encourage you to do your own

0:25:38.359 --> 0:25:42.000
<v Speaker 1>little your own cocktail spells with that one. But we

0:25:42.119 --> 0:25:46.960
<v Speaker 1>just call it witchcraft. And now I have Frank Sinatra

0:25:47.000 --> 0:25:48.919
<v Speaker 1>in my head. I do want to give myself a

0:25:49.000 --> 0:25:53.240
<v Speaker 1>personal shout out and some points. Anyone that knows me

0:25:53.320 --> 0:25:55.480
<v Speaker 1>knows I love Star Wars, and yet I did not

0:25:55.920 --> 0:25:59.280
<v Speaker 1>make a witch of end or cocktail based on her heart.

0:26:00.359 --> 0:26:05.680
<v Speaker 1>I was surprised by that too. I'm not saying I'm

0:26:05.720 --> 0:26:08.720
<v Speaker 1>not making one for home use, just not for this show.

0:26:10.359 --> 0:26:12.879
<v Speaker 1>I won't even go deep. But if you've never watched

0:26:12.920 --> 0:26:17.600
<v Speaker 1>the Ewok animated series. I'm just saying there's some precedent here.

0:26:17.880 --> 0:26:21.440
<v Speaker 1>In any case, I hope that you try some cocktail

0:26:21.480 --> 0:26:24.760
<v Speaker 1>witchcraft of your own and come up with something utterly delicious.

0:26:24.840 --> 0:26:26.639
<v Speaker 1>If you do, if you come up with a real winner,

0:26:27.240 --> 0:26:30.840
<v Speaker 1>share it with us on social with the hashtag Criminalia.

0:26:30.920 --> 0:26:34.800
<v Speaker 1>We'll find it, probably make it ourselves. It should be

0:26:34.840 --> 0:26:39.880
<v Speaker 1>like in alchemy symbols, where you're like your weight tiger,

0:26:40.320 --> 0:26:43.639
<v Speaker 1>hide your secrets. But in any case, thank you so

0:26:43.720 --> 0:26:45.560
<v Speaker 1>much for hanging out with us this week and talking

0:26:45.600 --> 0:26:49.359
<v Speaker 1>through this sort of strange history of witch trials and

0:26:49.400 --> 0:26:51.880
<v Speaker 1>what possibly led to them. We will be right back

0:26:51.880 --> 0:26:55.399
<v Speaker 1>here next week with the discussion of our favorite stuff

0:26:55.400 --> 0:26:57.560
<v Speaker 1>this season, so we hope you are here for that.

0:26:58.040 --> 0:27:09.320
<v Speaker 1>We will sure be here on Criminalia h Criminalia is

0:27:09.320 --> 0:27:11.879
<v Speaker 1>a production of Shonda land Audio in partnership with I

0:27:11.960 --> 0:27:15.840
<v Speaker 1>Heart Radio. For more podcasts from Shonda land Audio, please

0:27:15.920 --> 0:27:19.040
<v Speaker 1>visit the I Heart Radio app, Apple Podcasts, or wherever

0:27:19.080 --> 0:27:20.560
<v Speaker 1>you listen to your favorite shows.