WEBVTT -  One-on-One with Reem Assil

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<v Speaker 1>Hello, point of origin listeners. It's Steven Saderfield and before

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<v Speaker 1>we begin today's episode, I feel I must acknowledge the

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<v Speaker 1>enormity of the global crisis we now face. COVID nineteen

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<v Speaker 1>has claimed the lives of thousands all over the world

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<v Speaker 1>and sadly untold numbers more we more in the loss

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<v Speaker 1>of life and livelihood, and particularly the collapse of the

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<v Speaker 1>US restaurant industry. I thought that is so difficult to

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<v Speaker 1>imagine that I'm not yet sure I can process its magnitude.

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<v Speaker 1>Today's interview is with Palestinian and Syrian chef and restaurants

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<v Speaker 1>who are Realms Hill Ream just one week before her

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<v Speaker 1>restaurants opening, and I had a chance to talk about

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<v Speaker 1>her forthcoming restaurant and what now seems like a very

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<v Speaker 1>long time ago and a much simpler times as MS

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<v Speaker 1>Place was closed down just two days after opening and

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<v Speaker 1>is now closed indefinitely. As we all collectively await the

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<v Speaker 1>fate of restaurants all over the country and over the world,

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<v Speaker 1>so we decided to play this interview in its entirety

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<v Speaker 1>for a couple of reasons. The first is that Realm

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<v Speaker 1>is a brilliant and important voice in the North American

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<v Speaker 1>restaurant industry, and we wanted to allow the proper space

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<v Speaker 1>for her wisdom and experience to come to the fore.

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<v Speaker 1>And you know, related to the crisis itself, what you

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<v Speaker 1>will hear is a brilliant person who's unique background in

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<v Speaker 1>worldview was really ahead of the curve in so many ways.

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<v Speaker 1>And what you will hear was a very broken system

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<v Speaker 1>within the restaurant industry. So when I believe this interview

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<v Speaker 1>provides for for us is a bit of organizational and

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<v Speaker 1>UH an intersectional roadmap for how we might be able

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<v Speaker 1>to better organize ourselves on the other side of this. So,

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<v Speaker 1>without further ado chef and Restaurants or reem a Seal, Hello, Hey,

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<v Speaker 1>there you go. Well, I really appreciate you taking time.

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<v Speaker 1>How are you spending your days these days? Yeah? I

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<v Speaker 1>sort of toggle between Footville and mission, but mostly trying

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<v Speaker 1>to open this space in the mission. And I believe

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<v Speaker 1>I read family life Hello right, shrinking somewhere shrinking. They

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<v Speaker 1>understand Mama, Mama's gotta get these bills paying. You know,

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<v Speaker 1>we just hired a new staff. It's a group of

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<v Speaker 1>ten lovely people. I'm like trying had to get too

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<v Speaker 1>attached them, like these are all natural board leaders. Like

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<v Speaker 1>we just had a three day training with all of them,

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<v Speaker 1>and it's not like your average restaurant training. I think

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<v Speaker 1>they're not a lot of them, you know, have like

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<v Speaker 1>come from the traditional setting where they just like go

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<v Speaker 1>around and they're a body anywhere they apply, And here

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<v Speaker 1>it's like no, like we're going to talk about systems

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<v Speaker 1>of oppression. It's like these are what our murals are.

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<v Speaker 1>Expect you all to like know these things, and we

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<v Speaker 1>did like Arab hospitality one oh one. So it's it's

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<v Speaker 1>cool to kind of see people, to spark in people's

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<v Speaker 1>eyes and like really kind of we we did a

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<v Speaker 1>really good job sort of like waning it down to

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<v Speaker 1>ten solid leaders and then hopefully it'll grow. Definitely, I

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<v Speaker 1>want to talk about some of the stuff you just

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<v Speaker 1>brought up, beginning with systems of oppression. So if I

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<v Speaker 1>come expecting to a restaurant job and um, I'm started,

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<v Speaker 1>I'm talking about systems of oppression, how do you lead

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<v Speaker 1>into that conversation. Well, it's it's more subtle. I mean,

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<v Speaker 1>I think part of what our job is. I think,

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<v Speaker 1>as as people who maybe come from a more privileged

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<v Speaker 1>background of understanding social justice, and like, you know, speaking

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<v Speaker 1>work for myself, I'm college educated and like my awakening,

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<v Speaker 1>I mean, I think being a Palestinian, you're always politicized

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<v Speaker 1>from a very early age. So I understood systems of

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<v Speaker 1>oppression to some extent. And I think, you know, community

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<v Speaker 1>is especially once who've been marginalized sort of understand it intrinsically.

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<v Speaker 1>They just maybe haven't been given the resources to articulate it.

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<v Speaker 1>So you know, what we sess out is just sort

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<v Speaker 1>of and our interviews we talk about sort of realms

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<v Speaker 1>core values, and then we have internal core values too,

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<v Speaker 1>so we have external all sort of the way that

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<v Speaker 1>we want the world to be and the way that

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<v Speaker 1>we want that to be reflected in our business. You know,

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<v Speaker 1>things like centering folks of color, immigrants, women, queer folks. First,

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<v Speaker 1>you know, supporting the local ecosystem, an already vibrant ecosystem,

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<v Speaker 1>you know, whether it be supporting local farmers or local businesses,

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<v Speaker 1>or providing our space to community organizations. And then community building,

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<v Speaker 1>which is like the most universal one. You know, like

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<v Speaker 1>you can't really organize unless you build trust and community

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<v Speaker 1>and cohesion, and you know, at it's very basics, that's

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<v Speaker 1>REALMS mission is to to build that community. So just

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<v Speaker 1>sort of having a conversation with people about that, but

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<v Speaker 1>then we really get we get deep where like these

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<v Speaker 1>are our core values. We have like four five core

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<v Speaker 1>values that we ask people, like, tell people right off

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<v Speaker 1>the bat, this is what we're looking for, and then

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<v Speaker 1>just see how they talk about it and react to

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<v Speaker 1>it and apply it to their daily lives. And you'd

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<v Speaker 1>be really surprised how much people really sort of understand

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<v Speaker 1>some of those core values. Sure, Um, well, the the

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<v Speaker 1>ultimate one. We we talk about integrity, So we want

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<v Speaker 1>people who are honest, who really believe in just mutual

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<v Speaker 1>respect and they would act the same way when people

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<v Speaker 1>are watching then when people are not watching, right, Um,

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<v Speaker 1>that they really value sort of the basic tenets of

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<v Speaker 1>human rights, right the people to stand in their dignity

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<v Speaker 1>and treat everyone that way. Um. We talk about commitment.

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<v Speaker 1>Commitment is a big thing, I feel like we and

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<v Speaker 1>it's hard in this economy where it is there's so

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<v Speaker 1>much instability. Like we're asking people to take that leap

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<v Speaker 1>of faith to commit to commit to this job, to

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<v Speaker 1>commit to the vision of realms. It doesn't mean they

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<v Speaker 1>have to stay forever, but they're we're asking them to

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<v Speaker 1>give us a commitment and commitment to themselves and their team.

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<v Speaker 1>So that's a really big one. We ask um desire

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<v Speaker 1>to grow, just like we want people who really not

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<v Speaker 1>just like our open feedback, will want to grow, want

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<v Speaker 1>to be transformed to think that, especially if you're going

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<v Speaker 1>to spend most of your time in the workplace, it

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<v Speaker 1>should be a transformative space. So, you know, we talk

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<v Speaker 1>about transformation in our communities and how we want to

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<v Speaker 1>do that for our customers, but really, you know, you

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<v Speaker 1>could teach some of them, but you know, and and

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<v Speaker 1>and the world is tough out there. You know, sometimes

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<v Speaker 1>it brings out the worst in us, even those of

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<v Speaker 1>us who you know have the potential to be our best. UM,

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<v Speaker 1>So we try to like really probe and and find

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<v Speaker 1>and learn about people and how they are in their

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<v Speaker 1>lives more than like how they are in the workplace,

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<v Speaker 1>because we understand that the workplace, especially in the restaurant industry,

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<v Speaker 1>is just plagued with racism, classism, able is um, all

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<v Speaker 1>of the things, right, So like it's it's hard to

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<v Speaker 1>just use that as an assessment for who we've ring

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<v Speaker 1>into the space, right, And I have to say, you're

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<v Speaker 1>speaking with a particular depth in fluency on this subject.

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<v Speaker 1>And if I'm not mistaken, don't you have a background

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<v Speaker 1>as a community organizer. Yeah? Right, so this is this

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<v Speaker 1>is all like new language and as someone who grew

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<v Speaker 1>up in restaurants, really new ideas about what's possible. Yeah,

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<v Speaker 1>it's like it's it's so interesting. I approach sort of

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<v Speaker 1>building my restaurant as an entrepreneur, like an organizer, Like

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<v Speaker 1>I mean, I was a labor organizer. I used to

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<v Speaker 1>you know, underground organized like airport workers and service workers,

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<v Speaker 1>people who wouldn't even tell me what they were making

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<v Speaker 1>on an hourly wage because they're afraid of retaliation. I

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<v Speaker 1>remember like those first days finally, like after recruiting ten people,

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<v Speaker 1>getting them in a room together and saying, this is

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<v Speaker 1>the beginning, right, this is the beginning of building your power.

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<v Speaker 1>I take. I think a lot of this skills that

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<v Speaker 1>I built as an organizer sort of helped translate to

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<v Speaker 1>this setting where you know you're as an organizer, you're

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<v Speaker 1>a facilitator, right, Um, you are obviously you're a leader,

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<v Speaker 1>you're you're inspiring folks, but you're more behind the scenes

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<v Speaker 1>to find to find ways to draw out the collective

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<v Speaker 1>power that's already there, you know. Um, and I think

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<v Speaker 1>that where this butts up and against sort of the

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<v Speaker 1>limitations working in sort of a capitalist system where you've

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<v Speaker 1>gotta you know, you gotta keep moving, you gotta make money,

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<v Speaker 1>you gotta turn a profit as you can't you know,

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<v Speaker 1>it's it's hard to find the ways to find that

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<v Speaker 1>time to make that transformation. But we have done it.

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<v Speaker 1>You know, We've taken the short term hit with the

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<v Speaker 1>hope that the investment in people, you know, spending time

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<v Speaker 1>and paying people to come for trainings and U spend

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<v Speaker 1>that time for them to really sort of understand their

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<v Speaker 1>skill set and be self perflective as a way to

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<v Speaker 1>like invest long term. I think about that even with

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<v Speaker 1>my staff have stayed with me to three to four years, Like,

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<v Speaker 1>how do we make sure that we continue to show

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<v Speaker 1>people growth and to get to new to inspire people

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<v Speaker 1>and motivate them. Um, that work doesn't just like stop

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<v Speaker 1>at one training, But unfortunately, it takes time and it

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<v Speaker 1>takes resources. And you know, I hope, I hope that

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<v Speaker 1>I'm sharing a model that would resonate with other like

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<v Speaker 1>minded folks in the industry where we could combine forces

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<v Speaker 1>to do more of that to scale because I think,

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<v Speaker 1>you know, not that we're going to start a revolution

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<v Speaker 1>within the industry, but most of low income communities of

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<v Speaker 1>color are working in the industry. It's one of the

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<v Speaker 1>It is, I think, the biggest employer of people in

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<v Speaker 1>the country. So why not start somewhere where we have

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<v Speaker 1>masses of people we have that can galvanize and politicize

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<v Speaker 1>and transform, you know. So yeah, I think we don't

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<v Speaker 1>beat people over the head with any of our politics,

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<v Speaker 1>but we really sort of hope that the space is

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<v Speaker 1>politicizing in and of itself. Right, And to your point,

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<v Speaker 1>you know, a lot of the conversations around the increase

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<v Speaker 1>in minimum wage, and in fact the actualization of that

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<v Speaker 1>increase can be credited to fast food workers campaigning. So this,

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<v Speaker 1>this mentality is obviously ingrained in you and your background.

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<v Speaker 1>Have you reached a point yet as an entrepreneur and

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<v Speaker 1>business owner in which your values in your background as

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<v Speaker 1>an organizer have felt challenged or conflicted as an entrepreneur

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<v Speaker 1>in business owner. When I made the switch to become

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<v Speaker 1>an entrepreneur, like I understood the contradictions, I struggled with

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<v Speaker 1>them for a little bit. You know, as someone who

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<v Speaker 1>has deep resentment for capital is m as a system

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<v Speaker 1>and understand that it is not the way and that

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<v Speaker 1>we won't really have true democracy or true liberation in

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<v Speaker 1>the context of capitalism. I also understand that in order

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<v Speaker 1>to you know, fight the good fight and to imagine

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<v Speaker 1>an alternative system, we need to build the resilience and

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<v Speaker 1>resources in our community. So we need we need to

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<v Speaker 1>take care of our own. You know, I would say

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<v Speaker 1>that I am trying to be outside the box, right,

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<v Speaker 1>I'm a little bit on the fringes of all of

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<v Speaker 1>it because I don't operate my business in in the

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<v Speaker 1>most traditional sense. You know, if you look at all

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<v Speaker 1>the rules of the game. You know, we run at

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<v Speaker 1>labor Liant, and we build our model around the we

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<v Speaker 1>you know this, this restaurant is not just a restaurant space.

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<v Speaker 1>We provide a business that is the destination spot and

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<v Speaker 1>hits the you know, all the coolests. Like we understand

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<v Speaker 1>that we are those contradictors. You know that we live

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<v Speaker 1>in that contradiction. Like we need the people with more

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<v Speaker 1>disposable income to understand and spend money on us and

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<v Speaker 1>pay for the true cost of food. Right, we need

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<v Speaker 1>to keep our prices high so that we can pay

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<v Speaker 1>our workers, but then we don't want to price out

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<v Speaker 1>our own community. So I'm constantly grappling with how do

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<v Speaker 1>I have both and um, you know, because you need that,

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<v Speaker 1>and um, yeah, I mean the way I think about

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<v Speaker 1>it is that, you know, restaurants are a conduit there

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<v Speaker 1>a conduit from urban to rural areas, or a conduit

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<v Speaker 1>from the rich to the poor that you know, like

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<v Speaker 1>we're Yeah, I'm constantly having to come up around hard

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<v Speaker 1>decisions around what's my values? Who who do we serve

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<v Speaker 1>versus who we do do we not serve? Like what

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<v Speaker 1>do we make explicit versus implicit? Um? You know, obviously

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<v Speaker 1>I took a really bold stance and Fruitville putting you know,

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<v Speaker 1>Palestinian activists on my wall. Um, I just I didn't

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<v Speaker 1>realize it was a problem until there was a sobering

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<v Speaker 1>reality the um of this political context that we're in.

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<v Speaker 1>So there are often times where I like, I don't

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<v Speaker 1>I think it's a problem until you know, then I'm

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<v Speaker 1>met with challenges and then I have to you know,

0:14:13.360 --> 0:14:16.959
<v Speaker 1>I'm I Then I'm faced with a choice either hied

0:14:17.120 --> 0:14:20.800
<v Speaker 1>or being visibilized the way you have, you know, And

0:14:20.800 --> 0:14:23.160
<v Speaker 1>and in times of my life, you know, I've had

0:14:23.200 --> 0:14:25.360
<v Speaker 1>to do that and my community has had to do

0:14:25.440 --> 0:14:28.760
<v Speaker 1>that or you know, double down and and be more outspoken,

0:14:28.840 --> 0:14:33.320
<v Speaker 1>and luckily I've chose the latter. Um. You know, I

0:14:33.360 --> 0:14:39.160
<v Speaker 1>think being outspoken has been really my greatest asset and

0:14:39.240 --> 0:14:42.560
<v Speaker 1>my best tool to really help other people come out

0:14:42.560 --> 0:14:47.320
<v Speaker 1>of the trenches and you know, join with me. But yeah,

0:14:47.480 --> 0:14:49.800
<v Speaker 1>certainly it's not easy on a day to day basis

0:14:49.960 --> 0:14:52.480
<v Speaker 1>to run a business. I mean even things of like

0:14:52.480 --> 0:14:56.440
<v Speaker 1>where I source, you know, like we unfortunately need to

0:14:56.760 --> 0:15:00.440
<v Speaker 1>rely on the gig economy of like delivery service. As

0:15:00.480 --> 0:15:05.400
<v Speaker 1>an entrepreneur myself agree and underscore the need for multiple

0:15:05.560 --> 0:15:11.440
<v Speaker 1>strategies in transformation like Um, so I want to talk

0:15:11.480 --> 0:15:16.760
<v Speaker 1>to you about that controversy of having an activist that really,

0:15:17.000 --> 0:15:21.480
<v Speaker 1>I feel was a definitive moment for you. I'm interested

0:15:21.600 --> 0:15:27.080
<v Speaker 1>in that you did something that doesn't happen very often,

0:15:27.480 --> 0:15:33.560
<v Speaker 1>which is stand your ground and really emerge within this

0:15:34.280 --> 0:15:38.520
<v Speaker 1>our institution will say of the culinary, conventional culinary world

0:15:39.160 --> 0:15:44.720
<v Speaker 1>and media even more beloved. Dare I say, um as

0:15:44.720 --> 0:15:47.560
<v Speaker 1>someone who has observed your work for the last few

0:15:47.600 --> 0:15:51.320
<v Speaker 1>years and up close, So, um, how do you feel

0:15:51.640 --> 0:15:55.520
<v Speaker 1>after that situation. I just want to know how you're

0:15:55.520 --> 0:15:59.880
<v Speaker 1>feeling in light of that. Yeah, I mean I still

0:16:00.160 --> 0:16:06.160
<v Speaker 1>really emotional about it. I think that, um, I'm really

0:16:06.200 --> 0:16:09.560
<v Speaker 1>really lucky. I mean, if the older version of myself

0:16:09.680 --> 0:16:13.960
<v Speaker 1>talked to the younger version of myself, I would have

0:16:14.000 --> 0:16:17.280
<v Speaker 1>told her, like, built community as soon as possible, because like,

0:16:17.480 --> 0:16:20.880
<v Speaker 1>I don't think that I could have stood my I mean,

0:16:20.920 --> 0:16:24.520
<v Speaker 1>I had a lot of people who came to my support.

0:16:24.600 --> 0:16:29.400
<v Speaker 1>So when I when we first got those attacks, you know,

0:16:30.080 --> 0:16:32.960
<v Speaker 1>organizations that I had worked for for years, worked with

0:16:33.080 --> 0:16:38.640
<v Speaker 1>for years basically like came to my side and like

0:16:38.720 --> 0:16:42.280
<v Speaker 1>set up an SS system and helped me build my narrative,

0:16:42.320 --> 0:16:45.280
<v Speaker 1>and it really helped me build the like inner strength

0:16:45.560 --> 0:16:48.320
<v Speaker 1>to to say, no, this is who I am and

0:16:48.320 --> 0:16:50.960
<v Speaker 1>this is this is I mean, clearly I had an

0:16:50.960 --> 0:16:54.280
<v Speaker 1>affinity towards wanting to make a stand. I called my

0:16:54.400 --> 0:16:58.680
<v Speaker 1>food Arab food rather than Middle Eastern or Mediterranean. Like,

0:16:58.720 --> 0:17:02.720
<v Speaker 1>you know, I was already making subtle political stances from

0:17:02.760 --> 0:17:06.800
<v Speaker 1>the very beginning. I may have not realized that, um

0:17:06.920 --> 0:17:10.119
<v Speaker 1>so this was just another part of that mission. And

0:17:10.200 --> 0:17:14.600
<v Speaker 1>so to have people by my side helping me build

0:17:14.600 --> 0:17:18.440
<v Speaker 1>those sort of inner reserves. I think is is really

0:17:18.520 --> 0:17:22.200
<v Speaker 1>what what helped me get through that process. So I'm yeah,

0:17:22.320 --> 0:17:24.119
<v Speaker 1>I feel like that that was a group effort. I mean,

0:17:24.160 --> 0:17:27.320
<v Speaker 1>obviously it took courage for me to do that, but

0:17:27.560 --> 0:17:31.760
<v Speaker 1>it just made me see the power of like community

0:17:31.920 --> 0:17:34.720
<v Speaker 1>and and and what I've built and what we've built.

0:17:34.920 --> 0:17:38.600
<v Speaker 1>You know, obviously it's scary running a business and ann

0:17:38.640 --> 0:17:40.720
<v Speaker 1>the ebbs and flows, but like you, it's sort of

0:17:40.760 --> 0:17:44.000
<v Speaker 1>like a security blanket, like I just know that my

0:17:44.040 --> 0:17:47.800
<v Speaker 1>community is going to have my back. But that doesn't

0:17:48.080 --> 0:17:52.800
<v Speaker 1>I mean, it doesn't negate all of the trauma and

0:17:52.840 --> 0:17:56.520
<v Speaker 1>the experiences I've had and sort of witnessed sort of

0:17:57.040 --> 0:18:01.200
<v Speaker 1>on the on the periphery of myself, my community. Any

0:18:01.240 --> 0:18:04.919
<v Speaker 1>time that we are our identity as Palestinians were punished,

0:18:05.640 --> 0:18:08.520
<v Speaker 1>you know, certainly rest me a who's who who you

0:18:08.520 --> 0:18:11.240
<v Speaker 1>know as an activist in my wall. And now that

0:18:11.320 --> 0:18:14.280
<v Speaker 1>I know, you know, she lost the little battle. She's

0:18:14.280 --> 0:18:18.080
<v Speaker 1>still winning because she is resilient and continuing to do

0:18:18.080 --> 0:18:22.200
<v Speaker 1>the work that she's doing in Jordan's after her deportation.

0:18:22.400 --> 0:18:25.560
<v Speaker 1>But it does feel like a little loss for our community,

0:18:25.760 --> 0:18:28.360
<v Speaker 1>you know. Um, And I think about all of these

0:18:29.040 --> 0:18:31.720
<v Speaker 1>these folks have taken a stance who did it for

0:18:31.760 --> 0:18:35.960
<v Speaker 1>the greater good, and you know you were murderred or

0:18:36.359 --> 0:18:43.119
<v Speaker 1>you know, lost their jobs over it. So like the

0:18:43.240 --> 0:18:48.239
<v Speaker 1>community that had your back is entirely a reflection of

0:18:48.320 --> 0:18:52.560
<v Speaker 1>you and all of the love and earnestness that you

0:18:52.680 --> 0:18:55.280
<v Speaker 1>put out in the world when you were building that community,

0:18:56.720 --> 0:19:01.199
<v Speaker 1>and in just your existence has done so much for

0:19:01.320 --> 0:19:04.840
<v Speaker 1>so many people who are not even Palestine, you know,

0:19:04.960 --> 0:19:07.800
<v Speaker 1>but just in terms of creating that much needed space

0:19:07.880 --> 0:19:11.399
<v Speaker 1>for so many of us. Um, So I appreciate you

0:19:11.480 --> 0:19:15.200
<v Speaker 1>for that. Thank you. Yeah, I'd like to think this

0:19:15.200 --> 0:19:18.440
<v Speaker 1>this really intersects. I mean, intersectionality is a big piece

0:19:18.480 --> 0:19:22.280
<v Speaker 1>of the work that I do. So you know, this

0:19:22.400 --> 0:19:26.199
<v Speaker 1>is just a it's a it's a symbol of the

0:19:26.240 --> 0:20:02.800
<v Speaker 1>bigger issues. Right. Last night, Selene, who is our producer

0:20:02.840 --> 0:20:06.080
<v Speaker 1>for this podcast, she came to see you talk, um,

0:20:06.200 --> 0:20:11.880
<v Speaker 1>and she told me this really great quotes which I'm paraphrasing,

0:20:12.359 --> 0:20:16.240
<v Speaker 1>basically went like, if you build it, then they will

0:20:16.280 --> 0:20:20.560
<v Speaker 1>come build it with me, right, which I feel isn't

0:20:20.600 --> 0:20:24.800
<v Speaker 1>a perfect encapsulation of what you're saying right now about

0:20:24.880 --> 0:20:28.440
<v Speaker 1>the community. So, UM, tell me if I got that right, Like,

0:20:28.600 --> 0:20:32.359
<v Speaker 1>what your philosophy is on that. Yeah. Yeah, I think

0:20:32.720 --> 0:20:34.720
<v Speaker 1>what I was saying last night was like a lot

0:20:34.760 --> 0:20:36.720
<v Speaker 1>of people are just like build it and they will come,

0:20:36.760 --> 0:20:41.320
<v Speaker 1>and I'm like, let them build it with me, because well,

0:20:41.320 --> 0:20:43.760
<v Speaker 1>one I don't have all the answers, you know, I

0:20:43.800 --> 0:20:45.840
<v Speaker 1>think that that is a fault. I think a lot

0:20:45.880 --> 0:20:49.600
<v Speaker 1>of people who want to present something to a community,

0:20:49.680 --> 0:20:53.160
<v Speaker 1>like I think it's two way process, right, and it's

0:20:53.240 --> 0:20:55.840
<v Speaker 1>very lonely. Especially I'm sure you can resonate with this

0:20:55.960 --> 0:21:00.159
<v Speaker 1>as an entrepreneur. Um. It can be very lonely not

0:21:00.280 --> 0:21:03.480
<v Speaker 1>having thought partners and not having community if you don't

0:21:03.520 --> 0:21:06.080
<v Speaker 1>seek them out, and like, what better way than to

0:21:06.240 --> 0:21:09.960
<v Speaker 1>be a sort of a partner, and especially if you

0:21:10.040 --> 0:21:12.600
<v Speaker 1>have For me, I have a physical space to be

0:21:12.680 --> 0:21:15.280
<v Speaker 1>able to meet my community and see where they're at

0:21:15.359 --> 0:21:17.480
<v Speaker 1>and see what they want, and to be able to

0:21:17.480 --> 0:21:19.680
<v Speaker 1>sort of give and take as we say, like we

0:21:19.760 --> 0:21:23.680
<v Speaker 1>haven't an Arabic, we say give and take. And that

0:21:23.720 --> 0:21:26.400
<v Speaker 1>has really served as well because it keeps Reams from

0:21:26.440 --> 0:21:30.240
<v Speaker 1>being stagnant, keeps us always evolving, It keeps us always

0:21:30.240 --> 0:21:32.879
<v Speaker 1>sort of self reflecting on what we're doing well and

0:21:32.880 --> 0:21:36.080
<v Speaker 1>what we're not. And I'm always just really amazed to

0:21:36.200 --> 0:21:42.800
<v Speaker 1>buy how brilliant people's ideas are, and also saddened when

0:21:42.800 --> 0:21:45.199
<v Speaker 1>people are so knocked down that like we've lost our

0:21:45.240 --> 0:21:48.639
<v Speaker 1>ability and imagine, so what would happen if we create

0:21:48.840 --> 0:21:51.560
<v Speaker 1>spaces where people can kind of think outside the box.

0:21:51.720 --> 0:21:55.760
<v Speaker 1>And you know, I think that's what I've done. It reams,

0:21:55.800 --> 0:22:00.080
<v Speaker 1>you know, both internally and externally. So like, internally, I

0:22:00.119 --> 0:22:04.280
<v Speaker 1>really try to build processes that are more collective, you know.

0:22:04.880 --> 0:22:08.000
<v Speaker 1>I mean it's kind of ironic that the business is

0:22:08.080 --> 0:22:11.919
<v Speaker 1>named after me, so much of the growth of it

0:22:12.320 --> 0:22:15.640
<v Speaker 1>has been sort of a collective effort of my leaders,

0:22:17.080 --> 0:22:20.399
<v Speaker 1>you know, So I think, yeah, it just keeps me

0:22:20.480 --> 0:22:23.760
<v Speaker 1>honest too, keeps me on my game, That's right. I

0:22:23.800 --> 0:22:28.000
<v Speaker 1>think that is the crucial Part two is about the

0:22:28.040 --> 0:22:31.399
<v Speaker 1>accountability it provides for you as the as the business

0:22:31.400 --> 0:22:35.520
<v Speaker 1>owner to write like totally, let's talk about food for

0:22:35.760 --> 0:22:38.840
<v Speaker 1>a little bit. I would love to know what some

0:22:39.040 --> 0:22:44.439
<v Speaker 1>of your earliest and most formative food memories are and

0:22:44.480 --> 0:22:48.920
<v Speaker 1>then tell us about like your transition from organizing into

0:22:49.119 --> 0:22:52.919
<v Speaker 1>food into food. Yeah, I've been reflecting a lot on this.

0:22:53.080 --> 0:22:58.119
<v Speaker 1>I feel sort of robbed of like my food memories

0:22:58.160 --> 0:23:01.359
<v Speaker 1>from my childhood a little bit. And it's not to

0:23:01.440 --> 0:23:05.119
<v Speaker 1>say I didn't have any experiences with food, but we

0:23:05.119 --> 0:23:07.720
<v Speaker 1>were very much like sort of, Uh, I was a

0:23:07.760 --> 0:23:11.040
<v Speaker 1>latchkey kid. Both my parents were working, and my mom

0:23:11.119 --> 0:23:13.280
<v Speaker 1>was going to school and working, so she didn't really

0:23:14.040 --> 0:23:17.840
<v Speaker 1>sort of cook the traditional foods, and so my my

0:23:17.920 --> 0:23:23.040
<v Speaker 1>life sort of toggled between macaroni and cheese, instant raman

0:23:23.440 --> 0:23:28.760
<v Speaker 1>and then sort of family gatherings of like big you know,

0:23:28.840 --> 0:23:32.040
<v Speaker 1>plates of herm us and all the different mesa spreads

0:23:32.200 --> 0:23:34.680
<v Speaker 1>with bread. But it was never sort of the home

0:23:34.680 --> 0:23:38.119
<v Speaker 1>cooked meal um that we had, I think when I

0:23:38.200 --> 0:23:41.840
<v Speaker 1>think about sort of and I grew up in the

0:23:41.880 --> 0:23:44.960
<v Speaker 1>oldest of three um, so it was me and my

0:23:45.040 --> 0:23:47.760
<v Speaker 1>sisters and my parents. When my mom did have time

0:23:48.720 --> 0:23:51.000
<v Speaker 1>to make food, you know, it was always sort of

0:23:51.200 --> 0:23:56.040
<v Speaker 1>incorporating you know, our flavors sort of traditional Arab foods

0:23:56.040 --> 0:23:59.760
<v Speaker 1>in American dishes, you know, so we would like have

0:24:00.280 --> 0:24:06.439
<v Speaker 1>cooked a meatballs in spaghetti, um and like classic and

0:24:06.440 --> 0:24:09.320
<v Speaker 1>the red sauce. Yeah. I mean that's kind of a

0:24:09.320 --> 0:24:13.400
<v Speaker 1>classic immigrant and first generation story, right, It's like these

0:24:13.640 --> 0:24:18.600
<v Speaker 1>iterations and adaptations I kind of yeah, and like um,

0:24:18.640 --> 0:24:22.120
<v Speaker 1>the pally Kali, which is like our popular dish on

0:24:23.000 --> 0:24:26.680
<v Speaker 1>the Realms menu is sort of emerged. It really isn't

0:24:26.680 --> 0:24:30.720
<v Speaker 1>homage to My mother likesachan, which is like the traditional

0:24:30.800 --> 0:24:35.320
<v Speaker 1>chicken dish that Palestinians enjoy. You know. It's traditionally made

0:24:35.560 --> 0:24:38.480
<v Speaker 1>on this thin bread, but my mom used to sort

0:24:38.480 --> 0:24:41.000
<v Speaker 1>of wrap it in tortillas for us and have these

0:24:41.040 --> 0:24:44.640
<v Speaker 1>little chicken burritos. And that's always how I grew up

0:24:44.680 --> 0:24:48.040
<v Speaker 1>eating it. Never grew up eating, you know, chicken like

0:24:48.160 --> 0:24:51.439
<v Speaker 1>open faced on pieces of bread. And I'm like that

0:24:51.480 --> 0:24:54.280
<v Speaker 1>it's just genius and it's just you know, for me,

0:24:54.920 --> 0:24:56.960
<v Speaker 1>I think I approached my food the way that my

0:24:57.040 --> 0:25:01.480
<v Speaker 1>mom approached food about you know what, what's familiar to people,

0:25:01.480 --> 0:25:04.800
<v Speaker 1>and what resonates and what's convenient, you know what, um

0:25:04.800 --> 0:25:09.639
<v Speaker 1>not taking food too seriously and so yeah, I think

0:25:10.080 --> 0:25:13.760
<v Speaker 1>it wasn't until sort of my adult life, you know.

0:25:13.800 --> 0:25:16.840
<v Speaker 1>And and and we have the like uh we we

0:25:16.880 --> 0:25:19.480
<v Speaker 1>grew up. Our home away from home was southern California,

0:25:19.480 --> 0:25:23.040
<v Speaker 1>where my grandmother was the matriarch of the family and

0:25:23.119 --> 0:25:27.400
<v Speaker 1>she was the master cook. But she was very very secretive,

0:25:29.359 --> 0:25:31.800
<v Speaker 1>not secretive. She was just like, I don't need no help,

0:25:31.880 --> 0:25:33.679
<v Speaker 1>I don't need any helpers. I will cook for an

0:25:33.760 --> 0:25:36.800
<v Speaker 1>army and everybody out of the kitchen, you know, and

0:25:36.880 --> 0:25:39.320
<v Speaker 1>so I have these memories and sort of peeking in

0:25:39.440 --> 0:25:42.520
<v Speaker 1>on her and like, you know, just like she was

0:25:42.640 --> 0:25:46.880
<v Speaker 1>the most amazing cook, and she was just like make

0:25:46.960 --> 0:25:50.320
<v Speaker 1>these elaborate spreads, and you know, for us, like the

0:25:50.320 --> 0:25:54.400
<v Speaker 1>biggest meal of the day was in the afternoon and

0:25:54.480 --> 0:25:57.399
<v Speaker 1>we would you know, go swimming, and it's she was

0:25:57.440 --> 0:25:59.600
<v Speaker 1>like sort of the central nexus of the family. We

0:25:59.600 --> 0:26:02.480
<v Speaker 1>were all over the place, everywhere, from Greece to different

0:26:02.480 --> 0:26:06.119
<v Speaker 1>parts of the States to back home in Lebanon, and

0:26:06.800 --> 0:26:09.520
<v Speaker 1>you know, California would be the place that we'd all meet,

0:26:09.760 --> 0:26:12.199
<v Speaker 1>you know. And then when her health deteriorated, a lot

0:26:12.240 --> 0:26:15.160
<v Speaker 1>of those food memories disappeared because she would no longer

0:26:15.200 --> 0:26:19.200
<v Speaker 1>cook for us. So it's you know, I'm still sort

0:26:19.240 --> 0:26:21.879
<v Speaker 1>of delving through all of that and trying to understand.

0:26:21.960 --> 0:26:24.680
<v Speaker 1>But for the most part, I feel like I really

0:26:24.680 --> 0:26:28.639
<v Speaker 1>had to kind of search deep for the food that

0:26:28.760 --> 0:26:31.760
<v Speaker 1>was politicized from a very young age, Like politics have

0:26:31.800 --> 0:26:35.840
<v Speaker 1>always been sort of a part um of my experience

0:26:36.000 --> 0:26:38.239
<v Speaker 1>and just being Palestinian, like my you know, we grew

0:26:38.320 --> 0:26:42.600
<v Speaker 1>up in New England and we would like take trips

0:26:42.640 --> 0:26:46.840
<v Speaker 1>to Plymouth Rock, you know, and learn about the Pilgrims.

0:26:46.880 --> 0:26:48.840
<v Speaker 1>And at the same time, like my uncle who's living

0:26:48.840 --> 0:26:51.919
<v Speaker 1>with us, would be like visiting the jails and like

0:26:52.200 --> 0:26:55.880
<v Speaker 1>showing solidarity with Native Americans because Palestinians and Native Americans

0:26:55.880 --> 0:26:59.600
<v Speaker 1>are upgraded from the land. Like so, I understood those contradictions,

0:27:00.400 --> 0:27:02.639
<v Speaker 1>or at least witnessed them from a very young age.

0:27:02.680 --> 0:27:05.280
<v Speaker 1>You know. I went to Gaza at the age of twelve,

0:27:05.440 --> 0:27:08.520
<v Speaker 1>and like, you know, two years after sort of went

0:27:08.560 --> 0:27:11.520
<v Speaker 1>to the Deep South, like organized a trip to the

0:27:11.560 --> 0:27:14.960
<v Speaker 1>Deep South with my history teacher because I wanted to

0:27:15.040 --> 0:27:17.520
<v Speaker 1>learn about the real history of civil rights. I was

0:27:17.560 --> 0:27:19.840
<v Speaker 1>able to mimic those connections to Gaza. So it was

0:27:19.880 --> 0:27:22.520
<v Speaker 1>like all this cumulative stuff. But it led to like

0:27:22.560 --> 0:27:26.720
<v Speaker 1>a deep depression um in two thousand one, and unfortunately

0:27:26.760 --> 0:27:30.159
<v Speaker 1>I manifested in like not being able to eat. I

0:27:30.200 --> 0:27:33.480
<v Speaker 1>think a lot of our communities food and the way

0:27:33.520 --> 0:27:36.040
<v Speaker 1>that we deal with our mental health food is very

0:27:36.080 --> 0:27:41.480
<v Speaker 1>intersectional with that. And you know, I dropped over thirty

0:27:41.480 --> 0:27:45.960
<v Speaker 1>pounds within two months. I was you know, in the hospital.

0:27:46.160 --> 0:27:48.560
<v Speaker 1>I was sick. I didn't know what was wrong with me.

0:27:49.359 --> 0:27:52.359
<v Speaker 1>Every time I wanted to eat. I couldn't keep it down.

0:27:52.440 --> 0:27:55.159
<v Speaker 1>So I had to leave that context of this like

0:27:55.359 --> 0:27:59.720
<v Speaker 1>sort of super neoliberal, you know, private college setting, and

0:28:00.840 --> 0:28:04.800
<v Speaker 1>you know, I found California. I rediscovered I was like,

0:28:04.880 --> 0:28:07.720
<v Speaker 1>let me get as far away from Boston as I can.

0:28:08.560 --> 0:28:11.040
<v Speaker 1>And it was in sort of my move to California

0:28:11.119 --> 0:28:14.960
<v Speaker 1>where you know, obviously it wasn't an overnight healing, but um,

0:28:14.960 --> 0:28:18.640
<v Speaker 1>it was in sort of finding activism and food at

0:28:18.680 --> 0:28:22.800
<v Speaker 1>the same time that my healing started to happen, and

0:28:23.000 --> 0:28:26.520
<v Speaker 1>slowly but surely I was starting to learn recipes that

0:28:26.720 --> 0:28:29.679
<v Speaker 1>I could eat. I remember my memory of the first

0:28:29.800 --> 0:28:32.320
<v Speaker 1>farmers market I had ever been to, which is like, yeah,

0:28:32.400 --> 0:28:34.600
<v Speaker 1>like my eyes just started to open to this world,

0:28:34.680 --> 0:28:36.960
<v Speaker 1>and I think, yeah, I started to like pick up

0:28:36.960 --> 0:28:40.280
<v Speaker 1>cookbooks and learn how to cook this that I had

0:28:40.320 --> 0:28:43.880
<v Speaker 1>grown grown up on and taken for granted as an adult. Wow.

0:28:43.920 --> 0:28:48.640
<v Speaker 1>I love that your journey is such a good representation

0:28:49.040 --> 0:28:53.160
<v Speaker 1>of who you are in that it's all encompassing, like

0:28:53.200 --> 0:28:58.000
<v Speaker 1>with the politics and the hell it's an unusual journey,

0:28:58.000 --> 0:29:00.840
<v Speaker 1>but I think it just speaks to why what you've

0:29:00.880 --> 0:29:04.480
<v Speaker 1>created is so unusual as well. And I think about

0:29:04.480 --> 0:29:06.560
<v Speaker 1>this when I share the story with other people. There

0:29:06.600 --> 0:29:10.160
<v Speaker 1>are similar stories, like people don't talk about sort of

0:29:10.200 --> 0:29:13.920
<v Speaker 1>their relationship to food and how it's evolved, you know,

0:29:14.160 --> 0:29:18.560
<v Speaker 1>through its intersection with trauma, it's intersection. There's just so

0:29:18.600 --> 0:29:21.800
<v Speaker 1>many things like we talked about, you know, physical health

0:29:21.880 --> 0:29:27.360
<v Speaker 1>and mental health are very interconnected, and especially for communities

0:29:27.400 --> 0:29:31.680
<v Speaker 1>who have been displaced or you know, have experienced trauma

0:29:32.280 --> 0:29:37.160
<v Speaker 1>in different ways, like it's very connected to food. I

0:29:37.200 --> 0:29:43.480
<v Speaker 1>want to ask you about Palestinian food in particular, or

0:29:43.520 --> 0:29:46.760
<v Speaker 1>really I guess this is this will also lead us

0:29:46.800 --> 0:29:56.640
<v Speaker 1>into the realm of language. Palestinian food is oftentimes absorbed

0:29:57.040 --> 0:30:04.160
<v Speaker 1>under these broader names like Middle Eastern or even Mediterranean

0:30:04.600 --> 0:30:11.760
<v Speaker 1>or Israeli. So as a Palestinian chef who also has

0:30:11.880 --> 0:30:15.880
<v Speaker 1>chosen to use Arab with purpose and intention, I was

0:30:15.920 --> 0:30:19.160
<v Speaker 1>hoping you could just kind of help us better understand

0:30:19.560 --> 0:30:22.880
<v Speaker 1>some things that are Palestinian. And you know what, do

0:30:22.920 --> 0:30:26.120
<v Speaker 1>you feel the role of these labels are in perpetuating

0:30:26.360 --> 0:30:31.680
<v Speaker 1>ideas about Palestinian food? Yeah, first off, context is everything

0:30:32.080 --> 0:30:36.080
<v Speaker 1>I choose to sort of so, so obviously the Arab

0:30:36.120 --> 0:30:38.640
<v Speaker 1>world and especially the levant, you know, which is all

0:30:38.720 --> 0:30:42.320
<v Speaker 1>part of Greater Syria. There was a lot of evolving

0:30:42.440 --> 0:30:44.960
<v Speaker 1>and moving of foods, and you know, the foods that

0:30:45.000 --> 0:30:47.200
<v Speaker 1>I grew up with. I mean, I'm Palestinian Syria, and

0:30:47.360 --> 0:30:50.320
<v Speaker 1>I grew up more with you know, my my mom's

0:30:50.360 --> 0:30:54.360
<v Speaker 1>and my mom's family's influence of the food than sort

0:30:54.360 --> 0:30:58.120
<v Speaker 1>of my Syrian side. And there's there's obviously distinctions, Like

0:30:58.160 --> 0:31:01.239
<v Speaker 1>I remember going to Syria as an adult and being like, oh,

0:31:01.280 --> 0:31:04.160
<v Speaker 1>I never grew up with this thing, right, So, and

0:31:04.280 --> 0:31:07.360
<v Speaker 1>that that is sort of a I think part and

0:31:07.400 --> 0:31:10.720
<v Speaker 1>parcel to colonization and sort of the drawing up in

0:31:10.800 --> 0:31:15.560
<v Speaker 1>lines and communities get more distinct as they're separated, right. Um.

0:31:15.600 --> 0:31:18.120
<v Speaker 1>But for the most part, you know, there's a lot

0:31:18.160 --> 0:31:21.320
<v Speaker 1>of similarities of the food. So I kind of sort

0:31:21.360 --> 0:31:27.200
<v Speaker 1>of deviate away from the jockeying for ownership of food. Um. However,

0:31:27.800 --> 0:31:30.360
<v Speaker 1>I choose to talk about my food in different ways

0:31:30.400 --> 0:31:34.760
<v Speaker 1>depending on the political context. And right now, for Palestinians,

0:31:34.760 --> 0:31:38.200
<v Speaker 1>we're living in the political context of a people that

0:31:38.400 --> 0:31:44.600
<v Speaker 1>have you know, for almost a century now, really since

0:31:44.640 --> 0:31:48.720
<v Speaker 1>the early nine hundreds, from the sort of British colonial

0:31:48.760 --> 0:31:52.480
<v Speaker 1>forces and then sort of the Zionist takeover of Palestine,

0:31:52.600 --> 0:31:57.560
<v Speaker 1>have basically exhibited genocide displacement, you know, a slow dying

0:31:57.640 --> 0:32:00.760
<v Speaker 1>death where you know, life for Palestinian and who are

0:32:00.800 --> 0:32:05.640
<v Speaker 1>living under those those conditions, there's there's a basically a

0:32:05.720 --> 0:32:09.320
<v Speaker 1>sint in line between life and death, you know. And

0:32:09.440 --> 0:32:14.920
<v Speaker 1>as an international community, calling these foods Israeli or calling

0:32:14.960 --> 0:32:18.480
<v Speaker 1>these foods, you know, just a complete sort of omission

0:32:18.560 --> 0:32:23.920
<v Speaker 1>of a Palestinian identity further works to normalize that reality

0:32:23.960 --> 0:32:29.240
<v Speaker 1>for us. And so the act of asserting you know

0:32:29.320 --> 0:32:32.800
<v Speaker 1>that these foods are Palestinian and they have been indigenous

0:32:32.880 --> 0:32:36.080
<v Speaker 1>to that land way before the takeover of the hell

0:32:36.200 --> 0:32:39.680
<v Speaker 1>and is a political act, right, It's a political act

0:32:40.640 --> 0:32:42.760
<v Speaker 1>to say that we're going to resist. You know that

0:32:42.800 --> 0:32:46.600
<v Speaker 1>our existence as resistance and I don't know, speaking for

0:32:46.680 --> 0:32:49.959
<v Speaker 1>myself and the diaspora, adds to my resilience, you know,

0:32:50.040 --> 0:32:53.800
<v Speaker 1>because identity and and and feeling a sense of identity

0:32:53.960 --> 0:33:00.040
<v Speaker 1>is so intertwined with like our motivation to live and

0:33:00.040 --> 0:33:03.000
<v Speaker 1>and be you know, so when you lose that, it

0:33:03.080 --> 0:33:07.640
<v Speaker 1>makes it really hard to to be motivated to sort

0:33:07.640 --> 0:33:11.040
<v Speaker 1>of be in this world and and find humanity with others,

0:33:11.120 --> 0:33:13.800
<v Speaker 1>right when you have a loss of identity, and so

0:33:14.200 --> 0:33:17.680
<v Speaker 1>in the context of occupation and apartheid, and not even

0:33:17.760 --> 0:33:23.840
<v Speaker 1>having our basic human rights, especially in occupied Palestine, the

0:33:23.920 --> 0:33:27.080
<v Speaker 1>food becomes a way to sort of assert that, you know,

0:33:27.080 --> 0:33:30.440
<v Speaker 1>where the one of the biggest refugee populations. Some of

0:33:30.520 --> 0:33:35.440
<v Speaker 1>us have lost our language, um lost our traditions, and

0:33:35.520 --> 0:33:38.160
<v Speaker 1>so food becomes a way of to keep those alive.

0:33:38.240 --> 0:33:41.880
<v Speaker 1>I remember, like, at a very young age, like why

0:33:42.080 --> 0:33:44.520
<v Speaker 1>why do we talk about Palestine all the time. Like

0:33:44.600 --> 0:33:47.120
<v Speaker 1>I remember like asking my uncle that, and he was like,

0:33:47.720 --> 0:33:50.480
<v Speaker 1>you know, we may not see the liberation of our

0:33:50.560 --> 0:33:54.040
<v Speaker 1>land in you know, in our lifetime, but we need

0:33:54.120 --> 0:33:57.240
<v Speaker 1>to keep this going because I need my children to

0:33:57.360 --> 0:33:59.800
<v Speaker 1>know that we're Palestina. I need my grandchildren to know

0:33:59.880 --> 0:34:03.440
<v Speaker 1>that their Palestinian, you know, and so on and so forth,

0:34:03.560 --> 0:34:06.600
<v Speaker 1>and so, you know, food becomes a way to keep

0:34:06.640 --> 0:34:09.320
<v Speaker 1>those alive. I I think about this a lot because,

0:34:09.880 --> 0:34:13.080
<v Speaker 1>you know, living in California and learning some of these

0:34:13.560 --> 0:34:17.560
<v Speaker 1>recipes and talking to my family or to my mom

0:34:17.600 --> 0:34:20.200
<v Speaker 1>about you know, and a lot of my mom's side

0:34:20.200 --> 0:34:22.919
<v Speaker 1>of the family is from Gaza and and still live there.

0:34:23.160 --> 0:34:26.520
<v Speaker 1>They can't cook these foods. Musachan, which is the main

0:34:26.640 --> 0:34:29.880
<v Speaker 1>ingredient of musa, and the chicken and onion dish is

0:34:29.920 --> 0:34:33.640
<v Speaker 1>olive oil. It's a dish that like, you know, really

0:34:33.680 --> 0:34:37.000
<v Speaker 1>celebrates the olive harvest, which is like so integral to

0:34:37.080 --> 0:34:43.600
<v Speaker 1>Palestinian cuisine. And because of the blockade and Gaza, people

0:34:43.640 --> 0:34:46.080
<v Speaker 1>cannot afford olive oil. They can't afford the thing that

0:34:46.239 --> 0:34:49.120
<v Speaker 1>is very indigenous to their land in the West Bank,

0:34:49.200 --> 0:34:52.520
<v Speaker 1>where the olives basically like make up a huge part

0:34:52.560 --> 0:34:56.120
<v Speaker 1>of like rural living. On a daily basis. They're dealing

0:34:56.160 --> 0:35:00.799
<v Speaker 1>with the Israeli government and the occupying for is you know,

0:35:01.120 --> 0:35:04.719
<v Speaker 1>raising their lands and uprooting their olive trees, things that

0:35:04.760 --> 0:35:09.400
<v Speaker 1>take forty years to grow and mature. So you know,

0:35:09.520 --> 0:35:11.600
<v Speaker 1>I feel very privileged to be able to keep that

0:35:11.680 --> 0:35:17.200
<v Speaker 1>dish alive and its truest form when my family cannot

0:35:17.320 --> 0:35:21.040
<v Speaker 1>make that dish to its truest potential because of the

0:35:21.040 --> 0:35:25.160
<v Speaker 1>conditions there. Fish and seafood is another thing, I mean Gaza.

0:35:25.200 --> 0:35:28.440
<v Speaker 1>In Gaza, you know that on the coast, a lot

0:35:28.480 --> 0:35:31.720
<v Speaker 1>of their cuisine was based on seafood, but no longer

0:35:31.800 --> 0:35:37.439
<v Speaker 1>can write because the Israeli government controls the waters, and

0:35:37.560 --> 0:35:40.640
<v Speaker 1>fishermen can no longer fish and subsist off of the

0:35:40.760 --> 0:35:44.719
<v Speaker 1>very thing that there they were subsisting off for many generations.

0:35:44.760 --> 0:35:48.960
<v Speaker 1>So yeah, I think it's very political, and so I

0:35:49.080 --> 0:35:51.680
<v Speaker 1>choose to tell those stories. I think it's more important

0:35:51.719 --> 0:35:54.840
<v Speaker 1>to tell the stories. And like with the Israeli food craze,

0:35:54.880 --> 0:35:58.880
<v Speaker 1>there's a very intentional sort of way in which Palestinian

0:35:59.160 --> 0:36:01.279
<v Speaker 1>identity is a met it. You know, they talk about

0:36:01.320 --> 0:36:05.839
<v Speaker 1>all the influences of Arab Jewish populations that immigrated there.

0:36:06.120 --> 0:36:08.680
<v Speaker 1>They have no problem talking about that, but there's like

0:36:08.800 --> 0:36:14.719
<v Speaker 1>this very stark omission of Palestinian, even the word Palestinian

0:36:14.800 --> 0:36:18.879
<v Speaker 1>and the cuisine because the very sort of speaking of

0:36:19.440 --> 0:36:23.520
<v Speaker 1>Palestinian is a threat, right, So yeah, we have to

0:36:23.520 --> 0:36:26.280
<v Speaker 1>talk about that. I think that that is really important.

0:36:26.280 --> 0:36:30.960
<v Speaker 1>That context not necessarily about who owns what, but what

0:36:31.160 --> 0:36:33.959
<v Speaker 1>is the story behind it that we're trying to either

0:36:34.280 --> 0:36:40.959
<v Speaker 1>mask or normalize er m hmm, Because, for instance, there

0:36:41.200 --> 0:36:48.280
<v Speaker 1>is no Palestinian coalition who will be funding the world

0:36:48.320 --> 0:36:51.440
<v Speaker 1>to come visit and eat their right exactly. Yeah, we

0:36:51.480 --> 0:36:54.520
<v Speaker 1>don't have those resources. So can you can you talk

0:36:54.560 --> 0:36:58.760
<v Speaker 1>about this because I know this is another really hotly

0:36:58.840 --> 0:37:03.400
<v Speaker 1>contested issue that you were a part of. Yeah, I

0:37:03.400 --> 0:37:06.920
<v Speaker 1>mean I think, I mean the US, I mean, the

0:37:07.920 --> 0:37:11.000
<v Speaker 1>I was just interchangeably used the Israeli government in the

0:37:11.080 --> 0:37:13.640
<v Speaker 1>US government, because they go hand in hand. Like if

0:37:13.640 --> 0:37:17.400
<v Speaker 1>anybody thinks that the US is under the lure of Israel,

0:37:17.480 --> 0:37:21.279
<v Speaker 1>it's it's it's a very symbiotic relationship. I mean, they

0:37:21.280 --> 0:37:24.520
<v Speaker 1>need each other right to sort of maintain control over

0:37:24.560 --> 0:37:27.759
<v Speaker 1>that region. But in the more recent years, and this

0:37:27.880 --> 0:37:30.440
<v Speaker 1>is I think this is just something for us in

0:37:30.480 --> 0:37:34.640
<v Speaker 1>the food world to really understand. Is that food maybe

0:37:34.640 --> 0:37:38.160
<v Speaker 1>one of the last frontiers of organizing. You know, Um,

0:37:38.200 --> 0:37:40.800
<v Speaker 1>it's really a way to galvanize the hearts and minds

0:37:40.800 --> 0:37:43.680
<v Speaker 1>of people. If you think about food, it's the it's

0:37:43.719 --> 0:37:47.680
<v Speaker 1>the thing that intersects with everybody's lives. And so it

0:37:47.719 --> 0:37:51.280
<v Speaker 1>doesn't surprise me that, you know. So the Israeli government

0:37:51.360 --> 0:37:54.920
<v Speaker 1>has put millions and millions of dollars into what they

0:37:54.920 --> 0:38:00.400
<v Speaker 1>call their gastrol diplomacy programs, and it's a way to

0:38:00.520 --> 0:38:04.400
<v Speaker 1>sort of combat the de normalization of Israeli apartheid, so

0:38:04.440 --> 0:38:08.440
<v Speaker 1>that there's a big movement globally over the last ten

0:38:08.520 --> 0:38:12.880
<v Speaker 1>years that have called for boycott, divestment, and sanctions. And

0:38:12.960 --> 0:38:16.719
<v Speaker 1>it's a way to sort of economically and politically sort

0:38:16.760 --> 0:38:21.880
<v Speaker 1>of isolate Israel until sort of the government makes mixed

0:38:21.920 --> 0:38:26.520
<v Speaker 1>changes right end apartheid, and it's modeled off of South

0:38:26.560 --> 0:38:29.839
<v Speaker 1>Africa in the eighties and which was a very successful

0:38:29.880 --> 0:38:34.919
<v Speaker 1>movement of people pushing on the US government and all

0:38:35.080 --> 0:38:38.040
<v Speaker 1>entities that were investing in the apartheid movement and eventually

0:38:38.080 --> 0:38:43.440
<v Speaker 1>apartheid fell. Um. So one of those avenues around it

0:38:43.560 --> 0:38:47.000
<v Speaker 1>is sort of the cultural boycott, right, and so people

0:38:47.040 --> 0:38:48.840
<v Speaker 1>are starting I mean, you know, with the advent of

0:38:49.080 --> 0:38:52.520
<v Speaker 1>internet and and all the things, people are not oblivious

0:38:52.520 --> 0:38:56.640
<v Speaker 1>to what's happening to the Palestinian people. So as a

0:38:56.640 --> 0:38:59.200
<v Speaker 1>way to sort of counteract that and sort of strike

0:38:59.320 --> 0:39:02.640
<v Speaker 1>their image, you know that we're like this haven and

0:39:02.840 --> 0:39:05.839
<v Speaker 1>you know, there's a certain whitewashing. We even say a pinkwashing.

0:39:05.880 --> 0:39:08.880
<v Speaker 1>There's a lot of you know, all the different greenwashing,

0:39:09.719 --> 0:39:13.279
<v Speaker 1>just like let me let's just like present Israel and

0:39:13.400 --> 0:39:15.440
<v Speaker 1>the best light to people so they can see it's

0:39:15.480 --> 0:39:19.120
<v Speaker 1>not all that bad. Right. And so they've like basically

0:39:19.160 --> 0:39:23.160
<v Speaker 1>done these sort of tours, these culinary tours for people

0:39:23.880 --> 0:39:27.200
<v Speaker 1>to come and it's like, you know, celebrating farm to

0:39:27.280 --> 0:39:30.880
<v Speaker 1>table cuisine. And how ironic that they're doing farm to table.

0:39:30.920 --> 0:39:33.560
<v Speaker 1>We're right next door. They're like raising farmlands on a

0:39:33.680 --> 0:39:37.640
<v Speaker 1>daily basis and kicking people out of their homes, you know,

0:39:37.800 --> 0:39:42.640
<v Speaker 1>and basically illegally putting settlements right in the middle of

0:39:42.719 --> 0:39:46.080
<v Speaker 1>people's villages. So, you know, we wanted to point the

0:39:46.200 --> 0:39:49.839
<v Speaker 1>hypocrisy of that, in the irony of that, and you know,

0:39:50.520 --> 0:39:53.239
<v Speaker 1>really pushed on people in the culinary word, especially because

0:39:53.239 --> 0:39:55.719
<v Speaker 1>they look for influencers. You know, this is not the

0:39:55.760 --> 0:39:59.080
<v Speaker 1>first time I think they The other arena they've done

0:39:59.160 --> 0:40:02.359
<v Speaker 1>a really good job is in the sports arena, in

0:40:02.360 --> 0:40:06.000
<v Speaker 1>which you know, people like Michael Bennett from and this

0:40:06.080 --> 0:40:13.160
<v Speaker 1>is gonna really reveal my lack of knowledge and yes

0:40:14.080 --> 0:40:16.040
<v Speaker 1>who you know read up on it was like, I'm

0:40:16.040 --> 0:40:18.680
<v Speaker 1>not going to be used as a tool to normalize this,

0:40:19.000 --> 0:40:23.719
<v Speaker 1>you know, but they find culinary influence. There is you know,

0:40:23.920 --> 0:40:27.040
<v Speaker 1>really sort of known chefs who have a following to

0:40:27.120 --> 0:40:31.080
<v Speaker 1>go there and to sort of normalize, and we pushed

0:40:31.120 --> 0:40:33.960
<v Speaker 1>back against that. I think the late the biggest victory

0:40:34.000 --> 0:40:36.160
<v Speaker 1>we had. We we we held sort of a series

0:40:36.239 --> 0:40:38.319
<v Speaker 1>of pop ups that really was like, Okay, if you

0:40:38.360 --> 0:40:40.640
<v Speaker 1>guys are going to have these events, we're going to

0:40:40.719 --> 0:40:43.600
<v Speaker 1>have our own, um what they were calling round tables.

0:40:43.760 --> 0:40:47.400
<v Speaker 1>We called it the asymmetrical table. Because the playing field

0:40:47.480 --> 0:40:50.560
<v Speaker 1>is not really leveled. And we held a series of

0:40:50.600 --> 0:40:52.800
<v Speaker 1>those in New York and they were like, it's amazing.

0:40:52.840 --> 0:40:55.520
<v Speaker 1>People really want to understand and learn about, you know,

0:40:55.560 --> 0:40:58.759
<v Speaker 1>what are the dynamics there. But the following year, we

0:40:58.880 --> 0:41:02.440
<v Speaker 1>pushed on Real Hamilton's and a few other chefs in

0:41:02.480 --> 0:41:06.239
<v Speaker 1>the US to pull out of their round tables, and

0:41:06.600 --> 0:41:09.279
<v Speaker 1>we were able to get them to do it. So

0:41:09.760 --> 0:41:12.400
<v Speaker 1>I think things are changing. People don't want to be

0:41:12.440 --> 0:41:16.000
<v Speaker 1>associated with apartheid, and you know, I feel like the

0:41:16.040 --> 0:41:19.600
<v Speaker 1>tides are shifting a little bit. I mean you see

0:41:19.600 --> 0:41:21.919
<v Speaker 1>this in the politicals three or like even the Democratic

0:41:22.680 --> 0:41:25.799
<v Speaker 1>Party doesn't want to go to the APAC conference right

0:41:25.840 --> 0:41:28.719
<v Speaker 1>because they don't want to be seen as So you know,

0:41:28.880 --> 0:41:31.920
<v Speaker 1>I just I feel like I'm part of that movement

0:41:32.080 --> 0:41:35.239
<v Speaker 1>sort of in my culinary setting to have these hard

0:41:35.280 --> 0:41:38.920
<v Speaker 1>conversations and you know, to engage people both on a

0:41:38.960 --> 0:41:43.000
<v Speaker 1>public and a private level of what do we do

0:41:43.400 --> 0:41:46.560
<v Speaker 1>to really use food as a tool to talk about

0:41:46.600 --> 0:41:51.760
<v Speaker 1>these stories and to reconcile and to also ensure justice.

0:41:51.920 --> 0:41:53.680
<v Speaker 1>You know, like people are like, oh, can your food

0:41:54.200 --> 0:41:58.359
<v Speaker 1>bring peace between you know, like that sort of can

0:41:58.400 --> 0:42:00.960
<v Speaker 1>your food big priests between the Arabs and Jews, and

0:42:01.080 --> 0:42:03.879
<v Speaker 1>like there's not a problem between Arabs and Jews, right,

0:42:04.000 --> 0:42:06.719
<v Speaker 1>Like that's not the actual issue at hand. And my

0:42:06.840 --> 0:42:09.440
<v Speaker 1>food isn't going to be the thing that brings peace.

0:42:09.719 --> 0:42:12.279
<v Speaker 1>It's justice that's going to bring peace. But if my

0:42:12.400 --> 0:42:16.040
<v Speaker 1>food can be a way to start conversations, then that's great,

0:42:16.200 --> 0:42:18.440
<v Speaker 1>you know, but I don't. I think it's going to

0:42:18.520 --> 0:42:21.640
<v Speaker 1>take the work of a lot of people who believe

0:42:21.719 --> 0:42:26.160
<v Speaker 1>in justice. I believe in social justice to really think

0:42:26.200 --> 0:42:29.160
<v Speaker 1>about how do we turn the system up on his head?

0:42:29.200 --> 0:42:31.480
<v Speaker 1>And and and and the biggest thing is, you know,

0:42:31.920 --> 0:42:36.960
<v Speaker 1>supporting Palestinians in their call for liberation, their right to return,

0:42:37.400 --> 0:42:39.480
<v Speaker 1>their right to have a seat at the table and

0:42:39.520 --> 0:42:43.680
<v Speaker 1>have the same human rights as everyone else. And you

0:42:43.719 --> 0:42:47.920
<v Speaker 1>can't really do that in an exclusionary form, right, Like

0:42:48.000 --> 0:42:53.120
<v Speaker 1>one people can't be promised something over another people. So

0:42:53.320 --> 0:42:55.920
<v Speaker 1>until we sort of get to that, and so, you know,

0:42:56.040 --> 0:42:59.200
<v Speaker 1>we continue to assert our identity, we can we continue

0:42:59.239 --> 0:43:01.600
<v Speaker 1>to try to live is and it's in those simple

0:43:01.640 --> 0:43:05.160
<v Speaker 1>acts of cooking and keeping our food alive, whether it's

0:43:05.200 --> 0:43:08.239
<v Speaker 1>here or there, that we do that. And I just

0:43:08.360 --> 0:43:11.760
<v Speaker 1>feel excited to be a part of that movement. I'm connection.

0:43:11.920 --> 0:43:17.520
<v Speaker 1>I'm We're working on a delegation in the fall. Harvest

0:43:17.560 --> 0:43:23.399
<v Speaker 1>of folks are interested in that between food sovereignty activists

0:43:23.440 --> 0:43:27.280
<v Speaker 1>here in the US and Puerto Rico and food sovereignty

0:43:27.360 --> 0:43:30.760
<v Speaker 1>activists in Palestine. And I'm really excited about that because

0:43:30.760 --> 0:43:33.400
<v Speaker 1>I think a lot of these delegations that go to

0:43:33.440 --> 0:43:37.520
<v Speaker 1>the region, it's like it feels a little extractive, and

0:43:37.640 --> 0:43:40.279
<v Speaker 1>this delegation is more like an exchange, you know, what

0:43:40.360 --> 0:43:42.680
<v Speaker 1>can we learn from each other, Like the work that

0:43:43.000 --> 0:43:46.560
<v Speaker 1>Palestinians are doing on the ground. I mean, from the

0:43:46.640 --> 0:43:49.719
<v Speaker 1>small little pop ups to you know, the more sort

0:43:49.719 --> 0:43:52.719
<v Speaker 1>of organizing efforts to get healthy foods in the schools.

0:43:53.000 --> 0:43:55.520
<v Speaker 1>It's really amazing, like what people are doing with so

0:43:55.600 --> 0:43:57.719
<v Speaker 1>little resources. And I think that there's a lot to

0:43:57.800 --> 0:44:05.959
<v Speaker 1>learn sort of across UM events. Definitely. Well, yeah, yeah,

0:44:06.040 --> 0:44:08.520
<v Speaker 1>we're having a series of events. We we just had

0:44:08.719 --> 0:44:13.239
<v Speaker 1>an event with Bryant Terry here at the moad UM

0:44:13.280 --> 0:44:16.440
<v Speaker 1>where we talked about sort of the intersections of black

0:44:16.560 --> 0:44:19.640
<v Speaker 1>liberation struggle around food sovereignty. We want to do an

0:44:19.680 --> 0:44:23.800
<v Speaker 1>event with indigenous communities here in San Francisco. We're looking

0:44:23.840 --> 0:44:27.600
<v Speaker 1>to do pop ups in Detroit for the outline media conference.

0:44:27.680 --> 0:44:30.799
<v Speaker 1>So yeah, just really using this as a way to

0:44:30.880 --> 0:44:33.960
<v Speaker 1>sort of engage people about the intersections too, because it's

0:44:33.960 --> 0:44:37.000
<v Speaker 1>not all that different what's happening on the ground over

0:44:37.000 --> 0:44:40.040
<v Speaker 1>there and what's happening here and in the US. I

0:44:40.080 --> 0:44:45.840
<v Speaker 1>want to ask you a question about the sanctions, because

0:44:45.880 --> 0:44:50.000
<v Speaker 1>the people who got really piste off about that basically said, well,

0:44:50.040 --> 0:44:54.680
<v Speaker 1>why are you isolating Israel? Why are you singling out

0:44:54.719 --> 0:44:58.640
<v Speaker 1>Israel when so many countries, including our own, as you

0:44:58.719 --> 0:45:04.040
<v Speaker 1>pointed out, commit horrible atrocities and we don't see the

0:45:04.120 --> 0:45:06.920
<v Speaker 1>same kind of organizing. So it's not that we have

0:45:07.080 --> 0:45:12.680
<v Speaker 1>anything against Palestine, but we really don't get why you're

0:45:12.719 --> 0:45:14.839
<v Speaker 1>singling us out. So what is your response to that?

0:45:16.360 --> 0:45:18.120
<v Speaker 1>I just think that's a pivot. I mean, I think

0:45:18.160 --> 0:45:20.560
<v Speaker 1>the biggest response to that is that the US is

0:45:20.560 --> 0:45:25.239
<v Speaker 1>an accomplice and in this system and what it's able

0:45:25.239 --> 0:45:27.320
<v Speaker 1>to do, so we have the power to do something

0:45:27.320 --> 0:45:30.480
<v Speaker 1>about that. You know, there's like billions of dollars that

0:45:30.560 --> 0:45:33.840
<v Speaker 1>go to one of the strongest militaries in the world.

0:45:34.560 --> 0:45:37.280
<v Speaker 1>You know, if they didn't have all of that tax

0:45:37.320 --> 0:45:40.439
<v Speaker 1>money that we pay as consumers, they wouldn't be able

0:45:40.440 --> 0:45:43.239
<v Speaker 1>to do what they do. So that's kind of how

0:45:43.280 --> 0:45:45.560
<v Speaker 1>I talk about that, Um that we have the power

0:45:45.760 --> 0:45:50.000
<v Speaker 1>as Americans, who you know, our government as an accomplice

0:45:50.040 --> 0:45:52.200
<v Speaker 1>to all of this. I would say the same thing

0:45:52.200 --> 0:45:56.040
<v Speaker 1>about our USA two dollars, two suny dollars, who are

0:45:56.080 --> 0:45:59.040
<v Speaker 1>creating a lot of if you if you follow the money,

0:45:59.120 --> 0:46:03.000
<v Speaker 1>the US isn't cprently sort of the the single culprit

0:46:03.080 --> 0:46:06.640
<v Speaker 1>and all of this right, and so as Americans, we

0:46:06.800 --> 0:46:11.720
<v Speaker 1>have the power and how we allocate our tax dollars

0:46:11.800 --> 0:46:14.919
<v Speaker 1>and all of this to really affect change on sort

0:46:14.960 --> 0:46:17.399
<v Speaker 1>of a massive level. But yeah, I mean without getting

0:46:17.400 --> 0:46:21.239
<v Speaker 1>into the geopolitics, that's the simplest way, but I could

0:46:21.280 --> 0:46:25.960
<v Speaker 1>connect all of these uh really horrible governments and and

0:46:26.440 --> 0:46:31.760
<v Speaker 1>how it's all actually connected to that. So that's another podcast,

0:46:32.239 --> 0:46:36.480
<v Speaker 1>that's a that's another that's another conversation. But yeah, it's

0:46:36.520 --> 0:46:39.759
<v Speaker 1>a bliss form obviously we're accomplices and sort of the

0:46:39.840 --> 0:46:42.480
<v Speaker 1>taxpayer dollars that we pay to this government and this

0:46:42.640 --> 0:46:47.120
<v Speaker 1>military and being able to do what it's doing. Ring

0:46:47.280 --> 0:46:50.960
<v Speaker 1>you are the best. I love talking to you. I

0:46:51.120 --> 0:46:56.760
<v Speaker 1>really appreciate everything you're doing. Such a great time chatting

0:46:56.800 --> 0:47:00.360
<v Speaker 1>with you today. Yeah, thank you so much. Thanks for me.

0:47:16.600 --> 0:47:19.120
<v Speaker 1>We hope you enjoyed that talk with rem M. Thank

0:47:19.200 --> 0:47:22.080
<v Speaker 1>you so much for sharing your time and wisdom with us.

0:47:22.960 --> 0:47:25.880
<v Speaker 1>If you all were moved by this discussion as I was,

0:47:26.239 --> 0:47:30.000
<v Speaker 1>and you would like to support Realm in her work,

0:47:30.160 --> 0:47:33.120
<v Speaker 1>you can donate to her go fund me entitled Reams

0:47:33.360 --> 0:47:37.520
<v Speaker 1>Fruit Veil Worker Relief Fund, which you can find linked

0:47:37.560 --> 0:47:40.360
<v Speaker 1>in the show notes for this episode, which is on

0:47:40.440 --> 0:47:45.200
<v Speaker 1>our website wet Stone Magazine dot com Backslash point of Origin.

0:47:45.520 --> 0:47:48.560
<v Speaker 1>Thanks again, Reim, and we will be back next week

0:47:48.640 --> 0:47:52.719
<v Speaker 1>with more from Point of Origin. Special thanks to my

0:47:52.840 --> 0:47:56.600
<v Speaker 1>business partner who makes all things possible at Whetstone, are

0:47:56.719 --> 0:48:01.160
<v Speaker 1>co founder Melissa she Thanks mel. Thank you to Selene Glazier,

0:48:01.360 --> 0:48:04.960
<v Speaker 1>who is our lead producer. To Cat Hong our editor,

0:48:05.560 --> 0:48:10.360
<v Speaker 1>to Havin Obasa Lassa and Quentin lebou our production interns.

0:48:11.360 --> 0:48:13.680
<v Speaker 1>To our friends at iHeart Radio for helping us bring

0:48:13.719 --> 0:48:19.360
<v Speaker 1>you this podcast. To Gabrielle Collins are supervising producer, engineer J. J. Pauseway,

0:48:20.000 --> 0:48:24.560
<v Speaker 1>and executive producer Christopher Hasiotis. I'm your host the origin

0:48:24.640 --> 0:48:27.879
<v Speaker 1>Forager Steven Saderfield, and we will be back here next

0:48:27.960 --> 0:48:32.000
<v Speaker 1>week with more from Whetstone Magazine's Point of Origin podcast,