WEBVTT - The Likeability Trap: with Alicia Menendez (Journalist)

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<v Speaker 1>Big things happen when you're pretty, pretty bold, pretty clever,

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<v Speaker 1>pretty strong. I'm Danielle Robe and each week my guests

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<v Speaker 1>and I have conversations that.

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<v Speaker 2>Put a new spin on pretty. This is pretty smart.

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<v Speaker 1>Today's episode is about the likability trap.

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<v Speaker 2>What is that?

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<v Speaker 1>It's the impossible bind women are in to be viewed

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<v Speaker 1>as a leader and a boss and still be likable.

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<v Speaker 2>And if you're thinking, Danielle, what does that even mean?

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<v Speaker 2>Let me give you one example.

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<v Speaker 1>There was a study done in which researchers showed a

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<v Speaker 1>series of videos where an individual was forced to choose

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<v Speaker 1>between staying at work and dealing with a crisis or

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<v Speaker 1>going home to tend to a sick child. Men had

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<v Speaker 1>no penalty either way. Women were either competent and unlikable,

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<v Speaker 1>or likable and incompetent. When men walk into a room,

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<v Speaker 1>they are perceived as competent. When women walk into a room,

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<v Speaker 1>they have to prove it. Our Guest Award winning journalist

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<v Speaker 1>Alicia Menendez wrote a book about navigating likability. In it,

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<v Speaker 1>she says, when women walk into a room, there are

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<v Speaker 1>assumptions made about us, and many of us go to

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<v Speaker 1>great lengths to undercut those assumptions. We know to always

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<v Speaker 1>be prepared. We can't afford to slip up to us.

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<v Speaker 1>Be yourself can sound like a dare a safe declaration

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<v Speaker 1>only truly intended for those who are assumed to be competent, qualified,

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<v Speaker 1>and powerful. The constant chatter of how women lead impedes

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<v Speaker 1>them from leading and trying to be everything all at once.

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<v Speaker 1>Women are straight up exhausted. This interview is actually a

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<v Speaker 1>re error. It was the very first episode of Pretty Smart,

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<v Speaker 1>but I felt like it deserved some more airtime one

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<v Speaker 1>because we have so many new listeners since then. In

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<v Speaker 1>two after this interview aired, I got messages from women

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<v Speaker 1>all over the country. It seemed to have this domino effect,

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<v Speaker 1>inspiring several book clubs and other interviews with Alicia. Her

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<v Speaker 1>book changed me, and it gave me so much joy

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<v Speaker 1>to hear and to feel that this conversation changed so

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<v Speaker 1>many of you too. Even my mom, who is my

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<v Speaker 1>greatest fan but my toughest critic she really does not

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<v Speaker 1>lie to me, called me after this interview and said,

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<v Speaker 1>I feel seen in my work life for the first

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<v Speaker 1>time in thirty years after listening to this, and I

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<v Speaker 1>know why.

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<v Speaker 2>She said that.

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<v Speaker 1>Alicia's book, The Likability trap gives us the words to

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<v Speaker 1>explain what I think so many of us have been

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<v Speaker 1>feeling for years and just didn't have the language to explain.

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<v Speaker 1>Today's conversation covers what the likability trap actually is two

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<v Speaker 1>concepts she deems the cardib effect and the Goldilocks conundrum.

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<v Speaker 1>If you can be rewarded at work for authenticity.

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<v Speaker 2>Who replies?

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<v Speaker 1>You can use if someone says something to you that

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<v Speaker 1>makes you uncomfortable at work, And ultimately we discuss if

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<v Speaker 1>women can never get out of the trap.

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<v Speaker 2>Alicia, it is such a trap.

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<v Speaker 1>I felt like I had PMS for the last ten

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<v Speaker 1>years of my career, and then I read your book

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<v Speaker 1>and I thought, for the very first time, oh my god,

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<v Speaker 1>maybe it's not me.

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<v Speaker 2>So thank you for that.

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<v Speaker 3>Thank you for reading it. Like writing a book is

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<v Speaker 3>one thing, having the.

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<v Speaker 4>Book find the person it was meant for, and then

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<v Speaker 4>having that person actually read it is a whole other level.

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<v Speaker 2>I've never thought about it that way.

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<v Speaker 1>I love the idea of a book finding somebody because

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<v Speaker 1>it does land in the hands of the person who's

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<v Speaker 1>supposed to read it.

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<v Speaker 2>That's very cool.

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<v Speaker 1>I kind of have this armchair philosophy. It's definitely not

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<v Speaker 1>research that people that go into passionate careers or feels

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<v Speaker 1>do so in part to kind of heal themselves. And

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<v Speaker 1>so my best guess when I was reading this book

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<v Speaker 1>was that you fell into the likability trap. And I'm

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<v Speaker 1>wondering if there was a moment that sort of catalyzed

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<v Speaker 1>your wanting to write the book.

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<v Speaker 4>I don't know that there is any single moment, so

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<v Speaker 4>much as I think the process of getting into my

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<v Speaker 4>thirties and realizing that I was in a lot of

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<v Speaker 4>situations at work where I was really trying to please everyone.

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<v Speaker 4>I was trying to please the people who I managed

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<v Speaker 4>on my team, I was trying to please the people

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<v Speaker 4>who managed me, and by that I mean both doing

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<v Speaker 4>my work and delivering, but also being very pleasant and

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<v Speaker 4>non demanding and non.

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<v Speaker 3>Confrontational in the process.

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<v Speaker 4>When I would assert what I wanted, two things would happen. One,

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<v Speaker 4>I would often feel that the vibe in the room

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<v Speaker 4>changed and all of a sudden, people sort of had

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<v Speaker 4>their backs up a little bit. And then the second

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<v Speaker 4>thing that would happen is I would leave the room

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<v Speaker 4>or the meeting, and even if I accomplished what I

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<v Speaker 4>wanted to accomplish, even if I received the thing that

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<v Speaker 4>I was asking for, I would sort of have this

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<v Speaker 4>likability hangover where I would then worry about the way

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<v Speaker 4>that I had.

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<v Speaker 3>Been in the room.

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<v Speaker 4>And so in some ways it was it was that

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<v Speaker 4>ladder piece, the hangover that I was initially really interested in.

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<v Speaker 4>Why am I feeling so bad for asking for what

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<v Speaker 4>I want and getting this response? And I imagined myself

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<v Speaker 4>going like on an eke Prey love for likability, where

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<v Speaker 4>I would, as a person who cares a lot about

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<v Speaker 4>being well liked, do all these things to learn to

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<v Speaker 4>care less. And what happened to Neil is that as

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<v Speaker 4>I started interviewing other women, I met a lot of

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<v Speaker 4>women who, like you and I, were governed by likability,

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<v Speaker 4>people for whom it was really important. But then I

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<v Speaker 4>also meant a lot of women who really didn't give

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<v Speaker 4>a damn. And I imagine that those women were just

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<v Speaker 4>out there living their best lives. And what I came

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<v Speaker 4>to find is that even those women felt that they

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<v Speaker 4>were paying a price for being so brazenly themselves.

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<v Speaker 1>I was actually going to ask you about that, because

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<v Speaker 1>there are moments, particularly, I think, in what we do,

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<v Speaker 1>I'm on set and feel some of these things very blatantly,

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<v Speaker 1>and I go home have the likability hangover, as you

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<v Speaker 1>call it, which I love that term, And then I

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<v Speaker 1>try and sift through it, and I think to myself,

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<v Speaker 1>you're so sensitive, Danielle, Like, there must be women out

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<v Speaker 1>there who just don't care. So you interviewed hundreds of

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<v Speaker 1>people for this book. They don't care, but there's still

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<v Speaker 1>a price to pay.

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<v Speaker 4>Yeah, I mean, I think there are a lot of

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<v Speaker 4>women who are very clear, very assertive, very direct, ask

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<v Speaker 4>for what they want, ask for what they need, don't

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<v Speaker 4>have those secondary feelings afterwards. But the truth is that

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<v Speaker 4>we work and live in a culture, in a society

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<v Speaker 4>where we social women and girls to care about what

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<v Speaker 4>other people think of them. I think in some ways

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<v Speaker 4>that can be really good and really powerful and not

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<v Speaker 4>a thing we want to dismiss entirely, because I do

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<v Speaker 4>want other people to feel good and seen and respected

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<v Speaker 4>in my presence. It's actually a big part of what

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<v Speaker 4>I pride myself on. The challenges when that cross is

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<v Speaker 4>over into being dictated by it, right when it becomes

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<v Speaker 4>the only thing you care about, when you don't feel

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<v Speaker 4>you can authentically show up as your true self because

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<v Speaker 4>you're always trying to please other people. And what I

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<v Speaker 4>found with a lot of the women who aren't governed

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<v Speaker 4>by it is they work in places where they have

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<v Speaker 4>managers and bosses who feel like they should care, and

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<v Speaker 4>that by being a woman who sort of just operates

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<v Speaker 4>in the world without regard for what other people are

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<v Speaker 4>thinking about them or feeling about them, that they often

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<v Speaker 4>have gotten dinged for not caring. And so that became

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<v Speaker 4>more interesting to me, Right, why is this expectation that

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<v Speaker 4>women are supposed to care? And especially I think where

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<v Speaker 4>this shows up is for women who are ambitious and

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<v Speaker 4>for women who work in male dominated fields where leadership

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<v Speaker 4>is framed round this very masculine notion of leadership, and

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<v Speaker 4>where anyone who doesn't show up that way isn't seen

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<v Speaker 4>as a leader, or anyone.

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<v Speaker 3>Who does show up that way but is a.

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<v Speaker 4>Woman is then seen is less likable because she's not

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<v Speaker 4>showing up the way that we as a society and

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<v Speaker 4>we as a culture expect women to show up.

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<v Speaker 1>I thought you did such a wonderful job of characterizing those.

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<v Speaker 1>The two that really stuck out to me as examples

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<v Speaker 1>in the book were one women in politics and two

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<v Speaker 1>women with children. So I'm wondering if we can kind

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<v Speaker 1>of go through those categories. The women in politics, you

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<v Speaker 1>just said that leadership is still framed through a male lens,

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<v Speaker 1>which is I think like the overarching issue that we

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<v Speaker 1>don't think about, even down to the way we're supposed

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<v Speaker 1>to dress like a suit is powerful.

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<v Speaker 4>But look at you in that leather blazer. See to me,

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<v Speaker 4>you look so powerful.

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<v Speaker 3>I love it.

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<v Speaker 4>Thought a lot to know all about whether or not

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<v Speaker 4>this past election cycle did begin to loosen up some

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<v Speaker 4>of those frameworks. So for women in politics, the core tension,

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<v Speaker 4>and the core at tension for all women is that

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<v Speaker 4>we expect women to act communally, to want what is

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<v Speaker 4>in everyone's best interest, to care about the team, not

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<v Speaker 4>about herself, which is why when a woman says me

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<v Speaker 4>or I, when she frames things around.

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<v Speaker 3>Herself, people get really uncomfortable.

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<v Speaker 4>And when you're running for office, even if you're running

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<v Speaker 4>because you care about your community and you want everyone

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<v Speaker 4>on your block.

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<v Speaker 3>To have access to whatever it is, better water.

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<v Speaker 4>Better schools, there is still the sense that you're putting

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<v Speaker 4>your name, your hat into the ring, and that that

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<v Speaker 4>act of raising your hand and saying I think I

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<v Speaker 4>can do this already means that women begin as a

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<v Speaker 4>deficit because we're not accustomed to seeing women do that.

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<v Speaker 4>What I think this cycle may have changed was there

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<v Speaker 4>were all of these women that were being considered very

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<v Speaker 4>publicly to be Joe Biden's running mate. And I thought

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<v Speaker 4>it was fascinating and powerful that, one by one, instead

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<v Speaker 4>of doing what people normally do when their name is

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<v Speaker 4>being floated for a vice president, which is to say, oh,

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<v Speaker 4>I don't know, it would be an honor, but you know,

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<v Speaker 4>I'm every single woman said yes, I would like this job,

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<v Speaker 4>and let me tell you why I'm qualified, let me

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<v Speaker 4>tell you why I'm the best candidate. And I thought

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<v Speaker 4>it was so powerful that it wasn't just Stacy Abrams,

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<v Speaker 4>it wasn't just Val Deeming's, it wasn't just Kamala Harris.

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<v Speaker 4>It was an entire group of women who, one by

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<v Speaker 4>one made it really normal to say I want this,

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<v Speaker 4>I can do this, and if asked, I'm going to

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<v Speaker 4>say yes.

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<v Speaker 3>And I think there was a power.

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<v Speaker 4>In the individual doing it, but I think there was

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<v Speaker 4>even more power in the group doing it, because it

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<v Speaker 4>became such a unifying factor that it meant you, I

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<v Speaker 4>didn't pick it apart as strategy.

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<v Speaker 3>One by one, it was just normal. It was what

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<v Speaker 3>everybody was doing.

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<v Speaker 4>And I think that is awesome, not just for women

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<v Speaker 4>in politics, but for women in any industry.

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<v Speaker 2>I agree.

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<v Speaker 1>I think we saw it with the Me Too movement.

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<v Speaker 1>A rising tide lifts all books. There's real power in numbers.

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<v Speaker 1>The one thing I did see because I agree with you,

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<v Speaker 1>but I heard a lot of people kind of substitute

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<v Speaker 1>the word likability for electability. It felt like a synonym almost,

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<v Speaker 1>we just decided to use a nicer word.

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<v Speaker 4>Feel like it is a close cousin of likability. Everyone

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<v Speaker 4>learned the lesson from twenty sixteen, where that was so

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<v Speaker 4>much of the way that we talked about Hillary Clinton,

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<v Speaker 4>and so it's like they trained themselves not to say it,

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<v Speaker 4>like don't say it, don't say it, don't talk about

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<v Speaker 4>how likable she is. And so they were like, but

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<v Speaker 4>you know how we can talk about it by talking

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<v Speaker 4>about whether or not she's electable, because its not about

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<v Speaker 4>whether or not I like her, It's about whether or

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<v Speaker 4>not these other amorphous Americans out here will like her.

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<v Speaker 4>So yeah, we're we're not past it by any means.

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<v Speaker 4>And I think you saw Kamala Harris come up against

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<v Speaker 4>it in a number of ways. Some of them were

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<v Speaker 4>about gender, some of them were racialized. I actually think

0:12:05.000 --> 0:12:07.440
<v Speaker 4>she came up against the question even more during the

0:12:07.480 --> 0:12:12.800
<v Speaker 4>primary when she brought critiques to Joe Biden and said,

0:12:12.920 --> 0:12:14.720
<v Speaker 4>you know, this is part of your record and I

0:12:14.760 --> 0:12:16.960
<v Speaker 4>want to talk about it. And it was very clear

0:12:17.120 --> 0:12:21.160
<v Speaker 4>that he got dinged for just deigning to go toe

0:12:21.160 --> 0:12:21.800
<v Speaker 4>to toe with him.

0:12:21.960 --> 0:12:24.400
<v Speaker 1>I'm going to start using that in my mind, it's ding.

0:12:24.800 --> 0:12:28.000
<v Speaker 1>I got dinged because it is. It feels like ding.

0:12:28.320 --> 0:12:29.000
<v Speaker 3>I think you can do it.

0:12:29.000 --> 0:12:30.719
<v Speaker 4>As much as you do it for yourself, you do it,

0:12:31.360 --> 0:12:34.680
<v Speaker 4>watching when it happens to other women is equally powerful.

0:12:35.080 --> 0:12:36.680
<v Speaker 2>Actually, what's your philosophy on that?

0:12:36.720 --> 0:12:40.079
<v Speaker 1>Because I'm sure you're so tuned into it now you

0:12:40.200 --> 0:12:43.199
<v Speaker 1>probably always were, but especially after writing the book and researching,

0:12:43.720 --> 0:12:46.600
<v Speaker 1>how much do you try and go out of your

0:12:46.640 --> 0:12:49.679
<v Speaker 1>way in situations to speak up when you hear it

0:12:50.000 --> 0:12:52.000
<v Speaker 1>happening or see it happening to other people?

0:12:52.760 --> 0:12:54.000
<v Speaker 3>Every time? Now?

0:12:54.040 --> 0:12:56.680
<v Speaker 4>It is like a yes, because part and part of

0:12:56.679 --> 0:13:01.960
<v Speaker 4>what I think it is too, is that a gentle

0:13:02.160 --> 0:13:06.160
<v Speaker 4>probe will often go a long way. That if someone says,

0:13:06.679 --> 0:13:08.080
<v Speaker 4>I don't know, I just don't like Danielle, that I

0:13:08.080 --> 0:13:09.880
<v Speaker 4>could say, what do you mean by that? What do

0:13:09.920 --> 0:13:11.480
<v Speaker 4>you mean when you say I don't like her? What

0:13:11.600 --> 0:13:14.520
<v Speaker 4>is it about her that you don't like? And if

0:13:14.520 --> 0:13:17.480
<v Speaker 4>you drill down, drilled down, drill down, you realize how

0:13:17.640 --> 0:13:22.080
<v Speaker 4>subjective it often is, and how coded and loaded it is.

0:13:22.440 --> 0:13:24.640
<v Speaker 4>And I actually think there are lots of opportunities to

0:13:24.880 --> 0:13:28.160
<v Speaker 4>reframe language. And if someone says to me, she's a

0:13:28.200 --> 0:13:31.000
<v Speaker 4>little indecisive, and I say, well, is she indecisive? Or

0:13:31.040 --> 0:13:35.200
<v Speaker 4>is she deliberate? Is she aggressive? Or does she deliver

0:13:35.360 --> 0:13:39.320
<v Speaker 4>for her team? Even words like helpful, which I've often

0:13:39.400 --> 0:13:42.560
<v Speaker 4>described another woman as being helpful, and I have meant

0:13:42.600 --> 0:13:46.360
<v Speaker 4>it as a positive attribute. Calling a woman helpful can

0:13:46.480 --> 0:13:49.520
<v Speaker 4>often diminish her to just being a helper. So I've

0:13:49.600 --> 0:13:52.400
<v Speaker 4>learned to say not just oh no, Danielle was really

0:13:52.440 --> 0:13:56.479
<v Speaker 4>helpful in this project. But Danielle ran all our regression analysis.

0:13:56.760 --> 0:14:00.720
<v Speaker 4>Danielle wrote all of the scripts, she prepared, all of binders.

0:14:00.960 --> 0:14:04.319
<v Speaker 4>Whatever it is, the actual thing that the person brought

0:14:04.360 --> 0:14:08.440
<v Speaker 4>and contributed helps people understand the value that they add

0:14:08.559 --> 0:14:10.840
<v Speaker 4>much more than saying a woman is helpful, because when

0:14:10.960 --> 0:14:12.520
<v Speaker 4>you do that, most often people are like, oh, she

0:14:12.559 --> 0:14:13.480
<v Speaker 4>got everybody coffee.

0:14:13.640 --> 0:14:16.280
<v Speaker 1>Drilling down to the specificity is one of the biggest

0:14:16.280 --> 0:14:18.480
<v Speaker 1>takeaways I had from the book, and I loved when

0:14:18.480 --> 0:14:20.560
<v Speaker 1>you said, because I think you and I are probably

0:14:20.840 --> 0:14:25.160
<v Speaker 1>really sort of fueled by questions innately, and to use

0:14:25.280 --> 0:14:27.920
<v Speaker 1>that as a tool is really powerful. I started saying

0:14:27.960 --> 0:14:30.760
<v Speaker 1>to people if I heard an uncomfortable comment.

0:14:31.160 --> 0:14:32.040
<v Speaker 2>Can you repeat that?

0:14:32.560 --> 0:14:35.960
<v Speaker 1>Hearing themselves say it again I think made them realize

0:14:35.960 --> 0:14:38.520
<v Speaker 1>that it was ridiculous. But there were two questions that

0:14:38.560 --> 0:14:40.720
<v Speaker 1>you noted in the book that I really loved that

0:14:40.800 --> 0:14:43.960
<v Speaker 1>when you get feedback from your employer, there are two

0:14:44.120 --> 0:14:45.000
<v Speaker 1>things that you can say.

0:14:45.000 --> 0:14:46.920
<v Speaker 2>I'm wondering if you can kind of talk about.

0:14:46.640 --> 0:14:50.640
<v Speaker 4>That absolutely and I want to say these ideas. This

0:14:50.720 --> 0:14:53.800
<v Speaker 4>came from an executive coach who I quote in the book,

0:14:53.880 --> 0:14:57.480
<v Speaker 4>and most of the feedback that women get, the vast

0:14:57.520 --> 0:15:01.600
<v Speaker 4>majority of feedback is critical subjective feedback, meaning that instead

0:15:01.600 --> 0:15:04.440
<v Speaker 4>of talking about your results or about the work itself,

0:15:04.680 --> 0:15:07.920
<v Speaker 4>very often in a formal or informal feedback session, it'll

0:15:07.920 --> 0:15:09.880
<v Speaker 4>be about the way you use your hands, or the

0:15:09.920 --> 0:15:11.520
<v Speaker 4>way you use your voice, or the way you sit

0:15:11.560 --> 0:15:14.440
<v Speaker 4>in a chair, which for you and I actually is

0:15:14.560 --> 0:15:18.720
<v Speaker 4>part of the work, but for many women is very

0:15:18.960 --> 0:15:21.400
<v Speaker 4>tertiary to the work that they do. And so that

0:15:21.480 --> 0:15:24.120
<v Speaker 4>if someone were in a feedback session and they were

0:15:24.160 --> 0:15:27.680
<v Speaker 4>to say to you, you know, Melissa, you're just too assertive,

0:15:27.920 --> 0:15:32.520
<v Speaker 4>that Melissa would say, okay, assertive compared to whom, meaning

0:15:32.520 --> 0:15:36.000
<v Speaker 4>would you give that feedback? Would you qualify my style

0:15:36.160 --> 0:15:38.480
<v Speaker 4>that way? If I were someone else in the office,

0:15:38.680 --> 0:15:41.080
<v Speaker 4>It gives the person who's giving the feedback an opportunity

0:15:41.080 --> 0:15:43.640
<v Speaker 4>to say, oh, let me think about that.

0:15:43.680 --> 0:15:44.440
<v Speaker 3>I'm not sure I would.

0:15:44.480 --> 0:15:46.920
<v Speaker 4>And then I think the second question is actually even

0:15:46.960 --> 0:15:49.640
<v Speaker 4>more useful and more powerful, which is to say, Okay,

0:15:49.720 --> 0:15:52.440
<v Speaker 4>can you draw a line for me from the way

0:15:52.480 --> 0:15:54.800
<v Speaker 4>you see my style in the office to how it

0:15:54.920 --> 0:15:56.800
<v Speaker 4>actually impacts.

0:15:56.320 --> 0:15:58.320
<v Speaker 3>The results of my work? I think if you're going

0:15:58.360 --> 0:15:59.560
<v Speaker 3>to ask that question.

0:15:59.360 --> 0:16:01.640
<v Speaker 4>You also have to be open to the possibility that

0:16:01.720 --> 0:16:04.480
<v Speaker 4>there is a connection between your style and how it

0:16:04.520 --> 0:16:10.800
<v Speaker 4>impacts your work. But again, it pushes the conversation towards

0:16:10.840 --> 0:16:14.080
<v Speaker 4>the work itself and towards results, which is what I

0:16:14.120 --> 0:16:16.480
<v Speaker 4>heard from women again and again that that is really

0:16:16.520 --> 0:16:17.640
<v Speaker 4>where they wanted.

0:16:17.440 --> 0:16:18.400
<v Speaker 3>To see things headed.

0:16:18.480 --> 0:16:21.040
<v Speaker 4>So as much as I think that's a good advocacy

0:16:21.080 --> 0:16:23.720
<v Speaker 4>tool for yourself and you should use it, tomorrow and

0:16:23.840 --> 0:16:26.440
<v Speaker 4>any type of feedback you have. I also think it

0:16:26.480 --> 0:16:28.920
<v Speaker 4>is really powerful when you use it on someone else's behalf,

0:16:28.960 --> 0:16:31.200
<v Speaker 4>when you ask those questions on someone else's behalf, Oh,

0:16:31.320 --> 0:16:33.520
<v Speaker 4>she's too aggressive. Can you give me an example of

0:16:33.520 --> 0:16:37.000
<v Speaker 4>where that impacted or work? And that for those of

0:16:37.040 --> 0:16:39.960
<v Speaker 4>us who are managers or even just work with other teammates,

0:16:40.360 --> 0:16:43.640
<v Speaker 4>that we are thinking critically about the feedback that we

0:16:43.680 --> 0:16:46.360
<v Speaker 4>give and how much of it is about style and

0:16:46.400 --> 0:16:48.040
<v Speaker 4>how much of it's actually about substance.

0:16:48.480 --> 0:16:50.640
<v Speaker 2>So there are two ideals we must hold at once.

0:16:50.920 --> 0:16:53.880
<v Speaker 1>That makes this such a catch twenty two, and you

0:16:53.920 --> 0:16:56.720
<v Speaker 1>call this the Goldilocks conundrum. Can you kind of lay

0:16:56.720 --> 0:16:59.440
<v Speaker 1>out what that catch twenty two is? The holding two

0:16:59.520 --> 0:17:00.600
<v Speaker 1>ideals wants.

0:17:01.120 --> 0:17:06.960
<v Speaker 4>We expect women to be warm and communal and want

0:17:07.000 --> 0:17:12.520
<v Speaker 4>what's best for everybody. And we expect leaders to be

0:17:12.840 --> 0:17:18.280
<v Speaker 4>direct and to be able to advocate for themselves. And

0:17:18.600 --> 0:17:20.560
<v Speaker 4>that means that if you are showing up the way

0:17:20.600 --> 0:17:23.800
<v Speaker 4>we expect a woman to show up, then people don't

0:17:23.800 --> 0:17:25.959
<v Speaker 4>see you as a leader. And if you show up

0:17:26.040 --> 0:17:29.000
<v Speaker 4>the way we've been conditioned to expect leaders to show up,

0:17:29.080 --> 0:17:31.680
<v Speaker 4>then people think that you're violating what they expect from

0:17:31.720 --> 0:17:34.159
<v Speaker 4>you as a woman. And so that is just the

0:17:34.280 --> 0:17:37.679
<v Speaker 4>constant tension that women are running up against. And I

0:17:37.720 --> 0:17:40.800
<v Speaker 4>think you see it most if you just think about

0:17:41.160 --> 0:17:44.040
<v Speaker 4>most of the women in your life and the feedback

0:17:44.119 --> 0:17:46.679
<v Speaker 4>that they've been given, which is they've either been told

0:17:46.840 --> 0:17:50.639
<v Speaker 4>often that they are too assertive, too aggressive.

0:17:50.359 --> 0:17:51.639
<v Speaker 3>Need to tone it down.

0:17:51.840 --> 0:17:54.600
<v Speaker 4>That while they have what it takes to be seen

0:17:54.640 --> 0:17:56.439
<v Speaker 4>as a leader, there are people in the office who

0:17:56.440 --> 0:17:58.960
<v Speaker 4>they rube the wrong way or who may not like them.

0:17:59.160 --> 0:18:02.400
<v Speaker 4>And then the other version of that, or the complete

0:18:02.400 --> 0:18:05.359
<v Speaker 4>inverse of that, is a woman who everybody likes and

0:18:05.520 --> 0:18:10.639
<v Speaker 4>everybody loves and just adores, so people aren't sure she

0:18:10.760 --> 0:18:13.240
<v Speaker 4>has it, that she doesn't take up enough room, she

0:18:13.280 --> 0:18:15.320
<v Speaker 4>doesn't take up enough oxygen. I mean, there are like

0:18:15.359 --> 0:18:18.160
<v Speaker 4>a million euphemisms for the fact that people don't see

0:18:18.200 --> 0:18:20.760
<v Speaker 4>her as a leader. And then what I find especially

0:18:20.760 --> 0:18:23.399
<v Speaker 4>interesting is that there are a lot of women like

0:18:23.440 --> 0:18:26.480
<v Speaker 4>myself who've been given both sets of feedback, have been

0:18:26.520 --> 0:18:29.880
<v Speaker 4>told that we are too much or not enough. And

0:18:29.920 --> 0:18:33.320
<v Speaker 4>that shows you, I think, just how subjective and context

0:18:33.320 --> 0:18:37.280
<v Speaker 4>specific that feedback is. That there are certain environments where

0:18:37.320 --> 0:18:39.520
<v Speaker 4>you're seen as really a sort of and then there

0:18:39.520 --> 0:18:41.960
<v Speaker 4>are other environments where you are seen as not a

0:18:42.040 --> 0:18:43.399
<v Speaker 4>sort of enough which tells.

0:18:43.119 --> 0:18:45.280
<v Speaker 3>You you're you.

0:18:45.280 --> 0:18:47.639
<v Speaker 4>You might be showing up as you exactly as you

0:18:47.720 --> 0:18:48.600
<v Speaker 4>are all the time.

0:18:49.000 --> 0:18:50.760
<v Speaker 3>It's not you that's always changing.

0:18:50.880 --> 0:18:54.480
<v Speaker 4>Sometimes it is the expectation of the environment itself.

0:18:54.600 --> 0:18:58.760
<v Speaker 1>Because it's also about the people giving the feedback as well,

0:18:58.880 --> 0:19:02.400
<v Speaker 1>it's subjective to their own personal experiences. One of the

0:19:02.480 --> 0:19:06.119
<v Speaker 1>largest pushbacks I hear when I talk to people about this,

0:19:06.359 --> 0:19:10.919
<v Speaker 1>specifically men in positions of leadership, They say that they

0:19:10.920 --> 0:19:13.600
<v Speaker 1>feel a lack of accountability from people, and so they're like,

0:19:13.640 --> 0:19:16.640
<v Speaker 1>it's not a woman thing, it's a person thing. Of course,

0:19:16.680 --> 0:19:21.720
<v Speaker 1>I want somebody who's likable, who's amiable, who has great

0:19:21.760 --> 0:19:25.560
<v Speaker 1>people skills and can negotiate. Well, why is this so

0:19:25.600 --> 0:19:26.520
<v Speaker 1>specific to women.

0:19:26.920 --> 0:19:29.520
<v Speaker 4>I do think that people want to work with people

0:19:29.960 --> 0:19:32.520
<v Speaker 4>that they like, and that is part of why I

0:19:32.600 --> 0:19:36.440
<v Speaker 4>also don't feel it's as simple as being like, don't

0:19:36.480 --> 0:19:38.439
<v Speaker 4>care about likability, just like, get over it.

0:19:38.720 --> 0:19:41.200
<v Speaker 3>No. The challenge is.

0:19:41.760 --> 0:19:46.720
<v Speaker 4>That what we see as a likable leader specifically has

0:19:46.800 --> 0:19:51.840
<v Speaker 4>been defined in very masculine terms. That's also challenging if

0:19:51.880 --> 0:19:55.800
<v Speaker 4>you are, you know, identify as a man and don't

0:19:55.840 --> 0:19:59.200
<v Speaker 4>present in an uber masculine way, the same way that

0:19:59.359 --> 0:20:03.080
<v Speaker 4>women get dinged at the workplace, ever, communicating in a

0:20:03.080 --> 0:20:04.760
<v Speaker 4>way that approximates anger.

0:20:05.240 --> 0:20:07.560
<v Speaker 3>If a man cries in.

0:20:07.560 --> 0:20:11.639
<v Speaker 4>The workplace, that is an instant demerit like he is

0:20:11.680 --> 0:20:14.520
<v Speaker 4>not seen as being as strong.

0:20:14.480 --> 0:20:17.679
<v Speaker 3>Or as leaderly as he would be otherwise. And so

0:20:18.320 --> 0:20:20.440
<v Speaker 3>it's about the fact that there's just.

0:20:20.520 --> 0:20:25.119
<v Speaker 4>Not a big enough space and a broad enough definition

0:20:25.880 --> 0:20:29.560
<v Speaker 4>for people to step into that. It's this very narrow

0:20:29.680 --> 0:20:33.280
<v Speaker 4>definition of what a likable leader can be and how

0:20:33.320 --> 0:20:36.960
<v Speaker 4>they can show up. And my interest is in expanding

0:20:37.000 --> 0:20:42.120
<v Speaker 4>that to include many more people and many more styles

0:20:42.359 --> 0:20:43.000
<v Speaker 4>of leadership.

0:20:43.040 --> 0:20:44.680
<v Speaker 2>There was such a great example you used.

0:20:45.000 --> 0:20:47.359
<v Speaker 1>You said, there was a study done in researchers showed

0:20:47.359 --> 0:20:49.760
<v Speaker 1>a series of videos where an individual was forced to

0:20:49.840 --> 0:20:52.760
<v Speaker 1>choose between staying at work and dealing with a crisis

0:20:52.840 --> 0:20:55.240
<v Speaker 1>or going home to tend to a sick child. Men

0:20:55.320 --> 0:20:58.160
<v Speaker 1>had no penalty either way, so whichever one they chose,

0:20:58.160 --> 0:21:01.399
<v Speaker 1>they were to find and women were either competent and

0:21:01.520 --> 0:21:06.119
<v Speaker 1>unlikable or likable and incompetent, and those two things, likable

0:21:06.560 --> 0:21:10.359
<v Speaker 1>and competency are constantly on this inverse swing.

0:21:10.560 --> 0:21:12.760
<v Speaker 4>That study really set my hair on fire, I think

0:21:12.800 --> 0:21:15.719
<v Speaker 4>because I was becoming a parent around the time that

0:21:15.920 --> 0:21:18.399
<v Speaker 4>I read it, which is to say, I mean, imagine it.

0:21:18.440 --> 0:21:20.760
<v Speaker 4>A woman is at her desk and there is some

0:21:20.800 --> 0:21:23.479
<v Speaker 4>big assignment due and everybody's rushing to finish it, and

0:21:23.520 --> 0:21:25.960
<v Speaker 4>she gets, let's say, a call from her kid's school

0:21:25.960 --> 0:21:28.280
<v Speaker 4>and they say, Jimmy just threw up on the playground.

0:21:28.640 --> 0:21:30.919
<v Speaker 4>So she rushes out the door to go get Jimmy.

0:21:30.960 --> 0:21:33.000
<v Speaker 4>And everyone's like, well, I guess she's not that dedicated

0:21:33.000 --> 0:21:36.560
<v Speaker 4>to this project. Or if she says like well, Jimmy's

0:21:36.600 --> 0:21:38.879
<v Speaker 4>other parent will pick him up, like it'll be fine,

0:21:38.880 --> 0:21:41.280
<v Speaker 4>I'll stay here and I'll do the job, that everyone's.

0:21:40.880 --> 0:21:43.399
<v Speaker 3>Like, oh my god, what a terrible mother. It's like she

0:21:43.560 --> 0:21:45.840
<v Speaker 3>really can't win.

0:21:46.200 --> 0:21:48.399
<v Speaker 4>And that would be one thing, as you sort of

0:21:48.400 --> 0:21:52.840
<v Speaker 4>alluded to, if the same things happened with dads. But

0:21:53.160 --> 0:21:55.639
<v Speaker 4>when a dad rushed out door to go get Jimmy,

0:21:55.680 --> 0:21:59.680
<v Speaker 4>everyone was like, he's an amazing father, like he's so dedicated.

0:21:59.720 --> 0:22:01.520
<v Speaker 4>And when he stayed at work, everyone's like, yeah, a

0:22:01.520 --> 0:22:04.520
<v Speaker 4>real team player, Like he won both ways and the

0:22:04.560 --> 0:22:07.439
<v Speaker 4>mom got dinged both ways. And it even shows up

0:22:07.440 --> 0:22:10.119
<v Speaker 4>in more subtle ways that again, there are things I

0:22:10.359 --> 0:22:13.000
<v Speaker 4>didn't think about until I became a parent, And I

0:22:13.080 --> 0:22:15.720
<v Speaker 4>think becoming a parent has been very helpful in terms

0:22:15.760 --> 0:22:19.600
<v Speaker 4>of recognizing, even as a very empathetic person, the limits

0:22:19.640 --> 0:22:22.960
<v Speaker 4>of our own empathy, and how imagining someone else's life

0:22:23.040 --> 0:22:28.000
<v Speaker 4>situation or circumstance is actually more challenging than we want

0:22:28.000 --> 0:22:31.760
<v Speaker 4>to acknowledge, which is like happy hour is hard for parents.

0:22:32.040 --> 0:22:34.960
<v Speaker 4>That bowling thing at five point thirty. That means they

0:22:34.960 --> 0:22:37.520
<v Speaker 4>have to arrange child care, It means they have to

0:22:37.640 --> 0:22:40.560
<v Speaker 4>plan dinner from afar. I mean, all of these things

0:22:40.680 --> 0:22:44.160
<v Speaker 4>just become more complicated, and that's where a lot of

0:22:44.200 --> 0:22:47.359
<v Speaker 4>the social fiber of work really happens. It happens in

0:22:47.400 --> 0:22:50.000
<v Speaker 4>those things. That's like even if you do get invited

0:22:50.440 --> 0:22:52.639
<v Speaker 4>to go and schmooze and do it, like if.

0:22:52.520 --> 0:22:54.480
<v Speaker 3>You don't do it, there's a price.

0:22:55.400 --> 0:22:57.399
<v Speaker 4>I think a lot of places are trying to think

0:22:57.480 --> 0:23:01.320
<v Speaker 4>more holistically about how you set people up to succeed

0:23:01.400 --> 0:23:04.159
<v Speaker 4>for those things. This all sounds so wild because no

0:23:04.200 --> 0:23:06.280
<v Speaker 4>one's been together in person in a year or so,

0:23:06.440 --> 0:23:09.880
<v Speaker 4>Like just imagining a bar situation is making.

0:23:09.680 --> 0:23:10.520
<v Speaker 3>Me very anxious.

0:23:10.720 --> 0:23:12.800
<v Speaker 1>Of course, there was all these terrible things, but there's

0:23:12.800 --> 0:23:15.159
<v Speaker 1>a pressure that was lifted that I hear most people

0:23:15.200 --> 0:23:17.800
<v Speaker 1>talk about by not feeling like they have to go

0:23:17.840 --> 0:23:20.520
<v Speaker 1>to those things. I had an experience on set recently

0:23:20.680 --> 0:23:23.359
<v Speaker 1>that it took me an hour of therapy to sift through,

0:23:23.520 --> 0:23:25.080
<v Speaker 1>and I want to kind of tell you about it

0:23:25.119 --> 0:23:27.280
<v Speaker 1>and then unpack it with you. I was on set

0:23:27.359 --> 0:23:30.159
<v Speaker 1>and a producer. It was COVID time, so there's very

0:23:30.160 --> 0:23:32.480
<v Speaker 1>few people on set, and a producer who I've worked

0:23:32.480 --> 0:23:35.440
<v Speaker 1>with a ton and actually really love kept stopping down

0:23:35.560 --> 0:23:37.400
<v Speaker 1>and saying, Danielle, can you do it with a little

0:23:37.440 --> 0:23:38.040
<v Speaker 1>more energy?

0:23:38.240 --> 0:23:40.800
<v Speaker 2>Okay? So I did it once. Can you just smile more?

0:23:40.840 --> 0:23:44.000
<v Speaker 2>A little bit more energy? I need bigger energy. Okay?

0:23:44.040 --> 0:23:45.040
<v Speaker 2>So I did it twice.

0:23:45.480 --> 0:23:48.199
<v Speaker 1>The third time it became funny because my male co

0:23:48.320 --> 0:23:50.080
<v Speaker 1>host looked at me and was like, he's so.

0:23:50.520 --> 0:23:52.800
<v Speaker 2>He was so monotone at this point.

0:23:52.880 --> 0:23:54.880
<v Speaker 1>I mean I should have tap danced in the air

0:23:54.960 --> 0:23:57.240
<v Speaker 1>like there was how much more energy can I give?

0:23:57.440 --> 0:24:00.600
<v Speaker 1>And he didn't mean anything by it. He's a nice,

0:24:00.640 --> 0:24:03.919
<v Speaker 1>well meaning person. The rest of the day, I was

0:24:04.000 --> 0:24:07.159
<v Speaker 1>fuming on the inside and pretending I wasn't because I

0:24:07.200 --> 0:24:09.840
<v Speaker 1>had a job to do, and after an hour of

0:24:09.920 --> 0:24:13.480
<v Speaker 1>therapy trying to unpack why this bothered me so much,

0:24:13.520 --> 0:24:17.360
<v Speaker 1>because again I'm like, Danielle, you're so sensitive. I realized

0:24:17.440 --> 0:24:20.399
<v Speaker 1>that it was because my male co host gets to

0:24:20.480 --> 0:24:23.919
<v Speaker 1>show up as himself. When somebody gives you feedback like that,

0:24:24.080 --> 0:24:25.800
<v Speaker 1>it takes away part of your personhood.

0:24:25.840 --> 0:24:27.320
<v Speaker 2>You're constantly shape shifting.

0:24:27.640 --> 0:24:29.560
<v Speaker 1>I don't get to show up as myself if that's

0:24:29.600 --> 0:24:30.720
<v Speaker 1>the feedback you're giving me.

0:24:31.040 --> 0:24:33.480
<v Speaker 2>And I thought about the Cardi b effect. This is,

0:24:33.560 --> 0:24:34.680
<v Speaker 2>I know, one of the most.

0:24:34.640 --> 0:24:37.560
<v Speaker 1>Sort of talked about moments from your book, and I'm

0:24:37.600 --> 0:24:39.240
<v Speaker 1>wondering if we can expand on it.

0:24:40.080 --> 0:24:42.600
<v Speaker 4>Yeah, I mean, I think part of what I'm hearing

0:24:42.800 --> 0:24:44.760
<v Speaker 4>from you, And that's the thing is like, not everyone

0:24:45.040 --> 0:24:48.159
<v Speaker 4>wants to be a television personality, but I do think

0:24:48.440 --> 0:24:52.440
<v Speaker 4>the most commodifiable television personality as a woman is the

0:24:52.480 --> 0:24:55.160
<v Speaker 4>perky morning like.

0:24:55.480 --> 0:24:57.800
<v Speaker 3>Hey guys, like let's check in on what's happening on

0:24:57.800 --> 0:25:00.080
<v Speaker 3>the Twitter. Like you know, like there's just that that

0:25:00.280 --> 0:25:03.080
<v Speaker 3>is a type. It's just so one dimensional.

0:25:03.600 --> 0:25:06.159
<v Speaker 4>Like that is a fraction of the women I know

0:25:06.240 --> 0:25:09.200
<v Speaker 4>who actually are that way and show up that way

0:25:09.200 --> 0:25:12.320
<v Speaker 4>in the world. And the ones who do that's great.

0:25:12.680 --> 0:25:14.800
<v Speaker 4>Like the point is not to not allow that person

0:25:14.800 --> 0:25:16.639
<v Speaker 4>to exist. It is just to acknowledge that there is

0:25:17.119 --> 0:25:21.399
<v Speaker 4>more of a breath of experience than just being on.

0:25:21.920 --> 0:25:24.120
<v Speaker 4>I think that shows up in a lot of ways

0:25:24.119 --> 0:25:25.520
<v Speaker 4>for a lot of different people, right, Like people have

0:25:25.520 --> 0:25:27.760
<v Speaker 4>an expectation of how if you were that way and

0:25:27.840 --> 0:25:29.560
<v Speaker 4>you were an accountant and you showed.

0:25:29.359 --> 0:25:31.160
<v Speaker 3>Up that bubbly, people would be like and you need

0:25:31.200 --> 0:25:33.040
<v Speaker 3>to to like bring it down, you know, like there's that.

0:25:33.760 --> 0:25:38.800
<v Speaker 4>So I just think Cardi is really fascinating as an

0:25:38.800 --> 0:25:43.720
<v Speaker 4>example of someone who is lauded for authenticity. And I

0:25:43.720 --> 0:25:47.600
<v Speaker 4>think you can have an entire sidebar conversation about whether

0:25:48.119 --> 0:25:51.800
<v Speaker 4>anyone who is that public of a person is authentic

0:25:52.080 --> 0:25:55.360
<v Speaker 4>or choosing parts of themselves to cultivate and put forward.

0:25:55.880 --> 0:26:01.000
<v Speaker 4>I don't know how many professional environments anyone could show

0:26:01.080 --> 0:26:06.479
<v Speaker 4>up as their authentic self that is sort of big

0:26:06.760 --> 0:26:11.080
<v Speaker 4>and bold and brash and be celebrated for it.

0:26:11.119 --> 0:26:12.800
<v Speaker 3>And I think that happens again.

0:26:12.560 --> 0:26:15.240
<v Speaker 4>In multiple directions, right I think there are people who

0:26:15.240 --> 0:26:19.160
<v Speaker 4>are dry and quiet who need to play it up,

0:26:19.240 --> 0:26:23.240
<v Speaker 4>and then there are people who are loud and eccentric

0:26:23.320 --> 0:26:25.840
<v Speaker 4>who are asked to hem it in.

0:26:26.160 --> 0:26:28.359
<v Speaker 3>And I think what happens.

0:26:28.240 --> 0:26:32.439
<v Speaker 4>Especially for women and especially for people of color. I

0:26:32.440 --> 0:26:34.840
<v Speaker 4>think there are other marginalized identities where this happens to

0:26:34.880 --> 0:26:39.960
<v Speaker 4>It certainly happens for LGBTQ individuals, where you may show

0:26:40.040 --> 0:26:47.360
<v Speaker 4>up as yourself in every manifestation of whatever that is hair, clothing, accent,

0:26:48.080 --> 0:26:51.760
<v Speaker 4>linguistic choices, and people may just like love it, and

0:26:51.800 --> 0:26:55.359
<v Speaker 4>it may fully resonate at your place of employment, and.

0:26:55.280 --> 0:26:57.680
<v Speaker 3>You will be lauded for that authenticity.

0:26:58.320 --> 0:27:02.639
<v Speaker 4>Often feel like you are gambling that if you show

0:27:02.760 --> 0:27:07.320
<v Speaker 4>up fully authentically as you really are, when you are you,

0:27:07.920 --> 0:27:10.600
<v Speaker 4>and it lands, then there'll be a great reward, and

0:27:10.640 --> 0:27:15.240
<v Speaker 4>if it misses, that's it, and that there's a huge risk,

0:27:15.640 --> 0:27:20.359
<v Speaker 4>and that there is a certain amount of credibility in

0:27:20.640 --> 0:27:24.720
<v Speaker 4>showing up the way that the you know, main office

0:27:24.760 --> 0:27:27.200
<v Speaker 4>culture or whatever culture it is. You're stepping into stuff

0:27:27.320 --> 0:27:29.760
<v Speaker 4>up that like putting yourself into the box that you

0:27:29.880 --> 0:27:30.600
<v Speaker 4>know is safe.

0:27:30.840 --> 0:27:32.080
<v Speaker 3>It may not have the same.

0:27:31.920 --> 0:27:36.040
<v Speaker 4>Reward as showing up as your more dynamic, authentic self,

0:27:36.560 --> 0:27:40.600
<v Speaker 4>but it carries less risk. And I think I think

0:27:40.640 --> 0:27:43.600
<v Speaker 4>with all of this, with this with the question of

0:27:43.640 --> 0:27:46.960
<v Speaker 4>how ambitious to be, I think we have flattened it

0:27:47.000 --> 0:27:49.800
<v Speaker 4>to making it seem as though people making one time

0:27:49.920 --> 0:27:51.959
<v Speaker 4>choice right that you like, get out of bed one

0:27:52.000 --> 0:27:53.359
<v Speaker 4>day and you're like, it's today of the day, I'm

0:27:53.359 --> 0:27:56.440
<v Speaker 4>going to be ambitious or unambitious, and it's like, no,

0:27:56.480 --> 0:27:59.679
<v Speaker 4>it's it's all these micro choices. It's that moment on

0:27:59.760 --> 0:28:03.040
<v Speaker 4>set where something is being asked of you and then

0:28:03.080 --> 0:28:06.560
<v Speaker 4>asked of you again, and you are in real time

0:28:06.800 --> 0:28:10.359
<v Speaker 4>having to do the assessment of is what I'm being

0:28:10.600 --> 0:28:13.480
<v Speaker 4>asked fair of me and truly a part of the

0:28:13.600 --> 0:28:16.960
<v Speaker 4>job that I've been signed up to do. Is there

0:28:17.040 --> 0:28:19.920
<v Speaker 4>a version of this feedback that would be asked of

0:28:20.080 --> 0:28:23.399
<v Speaker 4>my male colleague for a person of color, I think

0:28:23.440 --> 0:28:27.840
<v Speaker 4>that becomes would the same thing be asked of a

0:28:28.200 --> 0:28:32.960
<v Speaker 4>white colleague? And if I say, hey, there's something about

0:28:33.000 --> 0:28:36.320
<v Speaker 4>what I'm being asked that's making me feel uncomfortable by

0:28:36.400 --> 0:28:40.560
<v Speaker 4>even opening up the conversation, do I then get marked

0:28:40.600 --> 0:28:44.200
<v Speaker 4>as a problem even if I am truly just asking

0:28:44.240 --> 0:28:47.160
<v Speaker 4>it from a place of interest and inquiry.

0:28:47.720 --> 0:28:48.800
<v Speaker 3>Women and people color.

0:28:48.680 --> 0:28:52.200
<v Speaker 4>Making those decisions, you know, multiple times a day, and

0:28:52.400 --> 0:28:55.640
<v Speaker 4>that is the challenge, is that it's like you are

0:28:55.760 --> 0:29:00.200
<v Speaker 4>always asking yourself is it worth dealing with this? Do

0:29:00.240 --> 0:29:03.080
<v Speaker 4>I just do what is being asked of me? Do

0:29:03.120 --> 0:29:05.840
<v Speaker 4>I just process the feedback as though it is coming

0:29:05.840 --> 0:29:08.520
<v Speaker 4>with the best of intentions, or do I say something,

0:29:08.880 --> 0:29:12.000
<v Speaker 4>and each of those choices, I think it is hard

0:29:12.120 --> 0:29:18.840
<v Speaker 4>to fully appreciate the emotional weight and the cost. Right Like,

0:29:19.120 --> 0:29:22.120
<v Speaker 4>you walked off that and you needed to go unpack

0:29:22.160 --> 0:29:23.720
<v Speaker 4>it with a professional.

0:29:23.400 --> 0:29:24.920
<v Speaker 2>Which sounds ridiculous.

0:29:25.000 --> 0:29:27.840
<v Speaker 1>But you know, as I've gotten older, I'm willing to

0:29:28.200 --> 0:29:30.960
<v Speaker 1>compromise in that way less and less, but I still

0:29:31.080 --> 0:29:33.440
<v Speaker 1>feel like I do it all the time, and it

0:29:33.480 --> 0:29:35.760
<v Speaker 1>does chip away at your soul a little bit. And

0:29:35.800 --> 0:29:38.000
<v Speaker 1>at the same time, no matter what profession you're in,

0:29:38.240 --> 0:29:41.240
<v Speaker 1>there's kind of a game that you have to play,

0:29:41.280 --> 0:29:44.600
<v Speaker 1>and so it's that cost benefit analysis that you're constantly

0:29:45.040 --> 0:29:45.640
<v Speaker 1>playing with.

0:29:45.960 --> 0:29:47.880
<v Speaker 2>You laid that out so beautifully. There's a quote I

0:29:47.880 --> 0:29:48.400
<v Speaker 2>love in the book.

0:29:48.440 --> 0:29:50.479
<v Speaker 1>It says, when we walk into a room, there are

0:29:50.520 --> 0:29:53.160
<v Speaker 1>assumptions made about us, and many of us go to

0:29:53.200 --> 0:29:56.400
<v Speaker 1>great lengths to undercut those assumptions. We know to always

0:29:56.400 --> 0:30:00.000
<v Speaker 1>be prepared. We can't afford to slip up to us.

0:30:00.520 --> 0:30:03.640
<v Speaker 1>Be yourself can sound like a dare a self declaration

0:30:03.880 --> 0:30:06.800
<v Speaker 1>only truly intended for those who are assumed to be competent,

0:30:07.160 --> 0:30:12.640
<v Speaker 1>qualified and powerful and it is that assumed competence we

0:30:12.760 --> 0:30:16.080
<v Speaker 1>are constantly pressing up against, and you do such a

0:30:16.080 --> 0:30:19.920
<v Speaker 1>beautiful job laying it out for intersectionally because you mentioned

0:30:19.960 --> 0:30:23.840
<v Speaker 1>any person who has a piece of marginalized identity feels

0:30:23.880 --> 0:30:24.640
<v Speaker 1>this in some way.

0:30:25.240 --> 0:30:25.640
<v Speaker 3>I don't know.

0:30:25.760 --> 0:30:27.720
<v Speaker 4>Have you ever walked into a room and assume that

0:30:27.760 --> 0:30:30.120
<v Speaker 4>people think that you are competent and have checked all

0:30:30.120 --> 0:30:33.280
<v Speaker 4>of the boxes and are imminently qualified. I mean, I've

0:30:33.520 --> 0:30:36.400
<v Speaker 4>everything I have ever done. I have felt that the

0:30:36.440 --> 0:30:39.720
<v Speaker 4>assumption is that I will have to prove all of

0:30:39.800 --> 0:30:43.239
<v Speaker 4>those things even after I've been hired, Even after I

0:30:43.240 --> 0:30:47.480
<v Speaker 4>have been, you know, given whatever responsibility, it still feels

0:30:47.520 --> 0:30:52.880
<v Speaker 4>like every every single time I am doing the task

0:30:52.920 --> 0:30:55.560
<v Speaker 4>that is being asked, that anything less than an A

0:30:55.720 --> 0:30:59.280
<v Speaker 4>plus is a potential to merit or an opportunity for

0:30:59.320 --> 0:31:02.600
<v Speaker 4>someone to say that I didn't deserve it or that

0:31:02.640 --> 0:31:05.200
<v Speaker 4>I'm not up to the task. It doesn't feel like

0:31:05.320 --> 0:31:08.120
<v Speaker 4>I ever have the luxury of an off day. And

0:31:08.360 --> 0:31:11.200
<v Speaker 4>I think that is both about having incredibly high standards.

0:31:11.200 --> 0:31:13.920
<v Speaker 4>I think that there are probably people who feel that

0:31:14.040 --> 0:31:18.600
<v Speaker 4>who don't necessarily have the added dimension of you know,

0:31:18.800 --> 0:31:21.520
<v Speaker 4>being in a woman in a space that has been

0:31:21.520 --> 0:31:24.080
<v Speaker 4>classically dominated by men, or where men have.

0:31:24.000 --> 0:31:26.040
<v Speaker 3>The vast majority of leadership roles, or.

0:31:26.120 --> 0:31:29.760
<v Speaker 4>Being a person of color in a space where most

0:31:29.800 --> 0:31:31.360
<v Speaker 4>of the people in leadership are white.

0:31:31.400 --> 0:31:33.720
<v Speaker 3>But it all adds.

0:31:33.760 --> 0:31:35.880
<v Speaker 4>Like I think about that story that I tell in

0:31:35.920 --> 0:31:39.520
<v Speaker 4>the Likability Chap about being with Donna Brazil in the

0:31:39.720 --> 0:31:41.840
<v Speaker 4>makeup chair before we're going to be on this week

0:31:41.840 --> 0:31:45.240
<v Speaker 4>with George Stephanopolis, and there's a person who has been

0:31:45.560 --> 0:31:49.040
<v Speaker 4>doing political analysis and working in politics for at this

0:31:49.080 --> 0:31:52.560
<v Speaker 4>point the majority of her life, and she expresses to

0:31:52.600 --> 0:31:54.960
<v Speaker 4>me that she's tired because she's an up all night preparing,

0:31:55.000 --> 0:31:58.040
<v Speaker 4>and it's in myself. I think like, well, I'm relatively

0:31:58.080 --> 0:32:01.920
<v Speaker 4>new to this, so my anxiety must just be about

0:32:01.960 --> 0:32:05.880
<v Speaker 4>my own newness and my own perfectionism. And to hear

0:32:06.000 --> 0:32:09.120
<v Speaker 4>someone who's been doing it for twice three times as

0:32:09.120 --> 0:32:12.240
<v Speaker 4>long say, oh no, I stay up and I study,

0:32:12.800 --> 0:32:17.480
<v Speaker 4>and I have anxiety about it even still, because I

0:32:17.560 --> 0:32:21.520
<v Speaker 4>know that if I slip that it will be a

0:32:21.680 --> 0:32:24.520
<v Speaker 4>deeper demerit, and that there are a lot of people

0:32:24.600 --> 0:32:27.560
<v Speaker 4>who won't just see it as like oh a Lia

0:32:27.600 --> 0:32:32.440
<v Speaker 4>messed up. But every young woman under thirty five, if

0:32:32.720 --> 0:32:37.320
<v Speaker 4>every Latina must be less competent because I watched this

0:32:37.480 --> 0:32:40.880
<v Speaker 4>one person not be as good as I thought they

0:32:40.920 --> 0:32:44.560
<v Speaker 4>should be, and so you have that constant expectation. But

0:32:44.600 --> 0:32:46.160
<v Speaker 4>it's not just about you, but it's about a lot

0:32:46.160 --> 0:32:46.760
<v Speaker 4>of other people.

0:32:50.920 --> 0:32:53.440
<v Speaker 1>Are you doing it all at your company? Jess Works

0:32:53.440 --> 0:32:55.840
<v Speaker 1>makes it easier for you to start, run, and grow

0:32:55.840 --> 0:32:58.520
<v Speaker 1>a business. Let me tell you just how jess Works

0:32:58.560 --> 0:33:01.280
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0:33:01.320 --> 0:33:03.880
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0:33:03.880 --> 0:33:06.520
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0:33:06.560 --> 0:33:10.640
<v Speaker 1>competitive market, the cost of turnover is extremely high. It's

0:33:10.720 --> 0:33:13.240
<v Speaker 1>estimated that losing an employee can cost a company one

0:33:13.280 --> 0:33:16.280
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0:33:16.400 --> 0:33:19.920
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<v Speaker 1>available to large corporations, plus a range of health, fitness,

0:33:23.640 --> 0:33:27.520
<v Speaker 1>and financial perks because you and your team deserve them too.

0:33:28.120 --> 0:33:30.480
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0:33:30.520 --> 0:33:32.560
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<v Speaker 1>justworks dot com slash pricing that's justworks dot com slash

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<v Speaker 1>pricing for details. I have a good friend who has

0:34:04.520 --> 0:34:07.520
<v Speaker 1>a young daughter. She had to have surgery and her

0:34:07.600 --> 0:34:10.279
<v Speaker 1>daughter said, is the doctor a woman? Her daughter said, oh, good,

0:34:10.320 --> 0:34:12.279
<v Speaker 1>and she said, yeah, it is good because you know,

0:34:12.320 --> 0:34:13.799
<v Speaker 1>she had to study twice as hard.

0:34:14.320 --> 0:34:17.239
<v Speaker 2>And it's true, there's this constant like, we have to

0:34:17.360 --> 0:34:21.400
<v Speaker 2>know a lot more. There's a constant pressure to be great.

0:34:21.920 --> 0:34:24.759
<v Speaker 1>The constant chatter of women, you say, the constant chatter

0:34:24.800 --> 0:34:27.520
<v Speaker 1>of how women lead impedes them from leading and trying

0:34:27.560 --> 0:34:30.719
<v Speaker 1>to be everything at once. Women are straight up exhausted.

0:34:31.080 --> 0:34:33.919
<v Speaker 1>And I laughed reading that, but it's so true. They're

0:34:33.960 --> 0:34:36.719
<v Speaker 1>straight up exhausted. So much of my mind share at

0:34:36.719 --> 0:34:39.560
<v Speaker 1>work is dedicated to how I'm being perceived rather than

0:34:39.680 --> 0:34:43.280
<v Speaker 1>what I'm actually doing. And I'm wondering what price women

0:34:43.360 --> 0:34:46.280
<v Speaker 1>are paying for internalizing these conflicting demands.

0:34:46.560 --> 0:34:48.840
<v Speaker 3>Yeah, I think a really deep priced.

0:34:48.880 --> 0:34:52.080
<v Speaker 4>So I think again, you and I are so strange

0:34:52.160 --> 0:34:54.240
<v Speaker 4>because our work is very public facing.

0:34:54.360 --> 0:34:57.680
<v Speaker 3>So what I found interesting was realizing how.

0:34:58.360 --> 0:35:00.560
<v Speaker 4>That weight and that anxiety is showed by a lot

0:35:00.600 --> 0:35:04.440
<v Speaker 4>of women who work at tech companies or you know,

0:35:04.800 --> 0:35:07.560
<v Speaker 4>work at consulting groups where yeah, they may give up

0:35:07.560 --> 0:35:10.520
<v Speaker 4>public presentation now and then, but it's not it's not

0:35:10.640 --> 0:35:14.160
<v Speaker 4>really core or central to the work that they do.

0:35:14.239 --> 0:35:14.719
<v Speaker 3>So like I.

0:35:14.680 --> 0:35:18.319
<v Speaker 4>Thought of this one woman who, I mean, she just

0:35:18.360 --> 0:35:20.280
<v Speaker 4>she was ascendant at her company.

0:35:20.320 --> 0:35:23.600
<v Speaker 3>People just she was lauded for the fact that she.

0:35:24.280 --> 0:35:27.400
<v Speaker 4>Delivered across the board constantly at some of the best numbers.

0:35:27.480 --> 0:35:29.319
<v Speaker 3>Was in a line of.

0:35:29.200 --> 0:35:31.359
<v Speaker 4>Work where there were metrics right where she could could

0:35:31.440 --> 0:35:34.960
<v Speaker 4>really say, this person's delivering, And she got all of

0:35:35.000 --> 0:35:39.400
<v Speaker 4>this feedback around lowering her voice, taking up more space,

0:35:39.560 --> 0:35:43.160
<v Speaker 4>being more direct and tell as I spoke with her.

0:35:43.160 --> 0:35:44.680
<v Speaker 4>I mean, part of it was in the story she

0:35:44.760 --> 0:35:46.600
<v Speaker 4>was telling, but part of it was also and you

0:35:46.680 --> 0:35:48.840
<v Speaker 4>know this becau when you interview people, there's sort of

0:35:48.840 --> 0:35:52.400
<v Speaker 4>like a deep sigh that happens over and over again

0:35:52.560 --> 0:35:55.400
<v Speaker 4>that tells you that someone is really going through it.

0:35:55.719 --> 0:35:57.480
<v Speaker 3>She was going through it where it's like.

0:35:57.480 --> 0:36:00.799
<v Speaker 4>Even though she had the title, even though she kept

0:36:00.840 --> 0:36:05.960
<v Speaker 4>being promoted, this constant like, you're doing great, but how

0:36:06.000 --> 0:36:08.840
<v Speaker 4>about if you sat like this? Or you're doing great,

0:36:08.920 --> 0:36:11.680
<v Speaker 4>but how about if you started asking questions more. It's

0:36:11.719 --> 0:36:14.279
<v Speaker 4>like it's just like a lot, and it feels like

0:36:14.320 --> 0:36:16.600
<v Speaker 4>you can't actually focus on the work that you need

0:36:16.640 --> 0:36:19.440
<v Speaker 4>to be focused on because you're being asked to focus

0:36:19.520 --> 0:36:22.600
<v Speaker 4>so much on the style. And I think there are

0:36:22.600 --> 0:36:24.800
<v Speaker 4>women who are able to say, this is the workplace,

0:36:24.880 --> 0:36:27.279
<v Speaker 4>this is somebody else's opinion, and I am going to

0:36:27.440 --> 0:36:29.520
<v Speaker 4>do what I need to do and move past it.

0:36:29.600 --> 0:36:33.120
<v Speaker 4>And then there are women like me who really internalize

0:36:33.160 --> 0:36:36.600
<v Speaker 4>it as an individual and personal flaw, not that we

0:36:36.640 --> 0:36:39.359
<v Speaker 4>are doing something wrong, but that we are wrong. There's

0:36:39.400 --> 0:36:43.640
<v Speaker 4>something intrinsic about us that is wrong and not working.

0:36:43.719 --> 0:36:46.200
<v Speaker 4>And if we could fix ourselves, then we could fix

0:36:46.200 --> 0:36:48.440
<v Speaker 4>the problem. And I think that is one of the

0:36:48.480 --> 0:36:50.239
<v Speaker 4>bigger points that I want to get through with someone

0:36:50.239 --> 0:36:53.160
<v Speaker 4>who loves Women in the Workplace books and like read

0:36:53.239 --> 0:36:55.680
<v Speaker 4>so many Women in the Workplace books, is that the

0:36:55.800 --> 0:36:57.880
<v Speaker 4>challenge of some of these which are built around this

0:36:57.960 --> 0:37:01.319
<v Speaker 4>idea of learning how to survive in different environments. They

0:37:01.320 --> 0:37:04.640
<v Speaker 4>will help you arguably survive, The question is will they

0:37:04.640 --> 0:37:08.520
<v Speaker 4>help you thrive, Like, will you actually get to show

0:37:08.640 --> 0:37:09.480
<v Speaker 4>up better.

0:37:09.760 --> 0:37:11.400
<v Speaker 2>Oh my god, wait, will you say that again? I

0:37:11.440 --> 0:37:11.839
<v Speaker 2>love that.

0:37:12.160 --> 0:37:14.680
<v Speaker 4>Yeah, that all of this Women in the Workplace book,

0:37:14.719 --> 0:37:16.759
<v Speaker 4>A lot of the Women in the Workplace books, they

0:37:17.080 --> 0:37:20.080
<v Speaker 4>give you the tools necessary to survive, and you may survive,

0:37:20.760 --> 0:37:24.319
<v Speaker 4>but it is the question is can you thrive? And

0:37:24.360 --> 0:37:26.880
<v Speaker 4>that in some ways, there's even research that finds that

0:37:26.960 --> 0:37:30.920
<v Speaker 4>the more you've been exposed to these ideas, like the

0:37:31.000 --> 0:37:33.680
<v Speaker 4>idea of leaning, in which I actually think there were

0:37:34.680 --> 0:37:37.960
<v Speaker 4>many things about that book that were useful and helpful

0:37:38.040 --> 0:37:43.400
<v Speaker 4>for a specific genre of person, that even being exposed

0:37:43.440 --> 0:37:47.480
<v Speaker 4>to the ideas makes you feel that not only are

0:37:47.560 --> 0:37:51.120
<v Speaker 4>women responsible for the problems and obstacles they run up

0:37:51.120 --> 0:37:55.040
<v Speaker 4>against in the office, but that they are responsible for

0:37:55.200 --> 0:37:59.000
<v Speaker 4>overcoming those obstacles, which makes us see everything as an

0:37:59.040 --> 0:38:02.799
<v Speaker 4>individual problem as opposed to a system problem. And when

0:38:02.800 --> 0:38:05.600
<v Speaker 4>you see think everything as an individual problem instead of

0:38:05.600 --> 0:38:08.080
<v Speaker 4>a system problem, that's a great way of letting the.

0:38:08.080 --> 0:38:08.879
<v Speaker 3>System off the whole.

0:38:09.120 --> 0:38:12.680
<v Speaker 2>What role does appearance play in likability for women?

0:38:13.520 --> 0:38:14.440
<v Speaker 3>Here's what I do know.

0:38:14.800 --> 0:38:20.360
<v Speaker 4>I know that women are often evaluated based on their appearance,

0:38:21.200 --> 0:38:24.719
<v Speaker 4>and that, for example, talking about a woman candidate and

0:38:24.760 --> 0:38:28.919
<v Speaker 4>her appearance, whether you're saying she has the best hair

0:38:29.239 --> 0:38:32.840
<v Speaker 4>and the most well tailored suits and she always looks lovely,

0:38:33.040 --> 0:38:34.760
<v Speaker 4>or saying she's a sloppy mess.

0:38:35.480 --> 0:38:36.440
<v Speaker 3>Just the fact that you.

0:38:36.400 --> 0:38:41.440
<v Speaker 4>Are talking about her appearance ultimately leads to a demerit

0:38:41.480 --> 0:38:44.359
<v Speaker 4>for women, right, that it changes the way that you're

0:38:44.400 --> 0:38:46.680
<v Speaker 4>thinking about them, So you're not thinking about them in

0:38:46.719 --> 0:38:51.200
<v Speaker 4>the context of their work or the context of their merits.

0:38:51.239 --> 0:38:54.040
<v Speaker 3>You're thinking about them in this more superficial context.

0:38:54.080 --> 0:38:56.120
<v Speaker 4>And that it is another one of those things where

0:38:56.120 --> 0:38:58.480
<v Speaker 4>there's not really a foil for men, like in part

0:38:58.520 --> 0:39:00.880
<v Speaker 4>because there's just not that much to say he combs

0:39:00.920 --> 0:39:02.520
<v Speaker 4>his hair to the left or to the right, he

0:39:02.520 --> 0:39:05.000
<v Speaker 4>wears a gray suit or a navy suit, Like, there's

0:39:05.160 --> 0:39:07.920
<v Speaker 4>just not as much there. But just the fact that

0:39:08.000 --> 0:39:12.040
<v Speaker 4>you're talking about a woman's appearance often is a distraction

0:39:12.440 --> 0:39:13.279
<v Speaker 4>from the movement or self.

0:39:13.440 --> 0:39:15.719
<v Speaker 1>It also seems like it's not what we value in men,

0:39:15.920 --> 0:39:18.160
<v Speaker 1>so it really doesn't matter as much, and it's such

0:39:18.200 --> 0:39:20.360
<v Speaker 1>a value that we place on women, and so it

0:39:20.520 --> 0:39:22.200
<v Speaker 1>does have to play more of a role.

0:39:22.320 --> 0:39:24.680
<v Speaker 4>Yeah, I mean, it's also you know, one of the

0:39:24.680 --> 0:39:28.160
<v Speaker 4>things that I think was easy to misinterpret about talking

0:39:28.160 --> 0:39:32.439
<v Speaker 4>about likabilities, like of course, everyone has to do some

0:39:32.560 --> 0:39:36.560
<v Speaker 4>performance at work. You know, no one's like rolling in

0:39:36.719 --> 0:39:39.359
<v Speaker 4>exactly what the like energy. I mean, maybe some people are,

0:39:39.360 --> 0:39:40.520
<v Speaker 4>but that is I don't think any.

0:39:40.320 --> 0:39:42.960
<v Speaker 3>Of us see that as a path to success.

0:39:43.000 --> 0:39:46.640
<v Speaker 4>We don't want people to be like a wildly unfiltered,

0:39:46.719 --> 0:39:51.160
<v Speaker 4>inappropriate version of themselves. And there are certain standards that

0:39:51.200 --> 0:39:54.120
<v Speaker 4>we hold people to, even things like what the appropriate

0:39:54.160 --> 0:39:57.319
<v Speaker 4>attire is in your industry or in your office. So

0:39:57.920 --> 0:40:00.400
<v Speaker 4>sure those those are baseline. I think what you're trying

0:40:00.440 --> 0:40:03.200
<v Speaker 4>to do, though, is make sure that those baselines are

0:40:03.239 --> 0:40:06.600
<v Speaker 4>as level and as even as possible. So you know,

0:40:07.200 --> 0:40:09.239
<v Speaker 4>just as I could tell you like, oh don't care

0:40:09.320 --> 0:40:11.120
<v Speaker 4>you do you and you don't care what anybody thinks

0:40:11.120 --> 0:40:13.239
<v Speaker 4>about it, it's like I could also tell you to roll

0:40:13.280 --> 0:40:16.600
<v Speaker 4>into the office and sweatpants, and you can see how

0:40:16.640 --> 0:40:20.280
<v Speaker 4>that goes, but it's probably not the wisest course of action.

0:40:20.640 --> 0:40:23.480
<v Speaker 4>But I suspect also that you're asking, as.

0:40:23.360 --> 0:40:25.520
<v Speaker 3>I see you there fully jeged with.

0:40:25.640 --> 0:40:29.360
<v Speaker 4>Incredible makeup, is that clearly there's an expectation that women

0:40:29.520 --> 0:40:31.800
<v Speaker 4>ought to self present in a way where it shows

0:40:31.800 --> 0:40:33.960
<v Speaker 4>that they have thought about their appearance. I think part

0:40:34.000 --> 0:40:35.800
<v Speaker 4>of what your play also identifying. Is it swings in

0:40:35.840 --> 0:40:38.799
<v Speaker 4>the other direction where when you have put a lot

0:40:38.800 --> 0:40:40.839
<v Speaker 4>of time and effort, when your look is a part

0:40:40.880 --> 0:40:43.520
<v Speaker 4>of your thing, that there's also a tendency to believe

0:40:43.560 --> 0:40:45.960
<v Speaker 4>that that that person may not be as competent or

0:40:45.960 --> 0:40:48.880
<v Speaker 4>have the hard skills because they have all of this

0:40:48.960 --> 0:40:49.680
<v Speaker 4>other packaging.

0:40:49.760 --> 0:40:52.040
<v Speaker 1>You know, I was actually thinking of it so much

0:40:52.080 --> 0:40:54.799
<v Speaker 1>in terms of social media. You know, social media is

0:40:54.800 --> 0:40:57.120
<v Speaker 1>a part of my work. It's part of your work.

0:40:57.400 --> 0:41:00.279
<v Speaker 1>Some of my girlfriends who that isn't a part of

0:41:00.320 --> 0:41:04.640
<v Speaker 1>their work still have this public, sort of performative persona.

0:41:04.800 --> 0:41:07.560
<v Speaker 1>And it used to be that just like celebrities were that,

0:41:07.719 --> 0:41:10.839
<v Speaker 1>or maybe even politicians chose that, and now everybody has

0:41:10.880 --> 0:41:13.240
<v Speaker 1>this public persona. I don't know, it just it feels

0:41:13.280 --> 0:41:15.120
<v Speaker 1>like social media is the woman's domain.

0:41:15.400 --> 0:41:18.080
<v Speaker 4>It is, I mean, and the majority of users are,

0:41:18.400 --> 0:41:22.280
<v Speaker 4>especially on something like Instagram, which is very esthetically oriented.

0:41:22.280 --> 0:41:25.600
<v Speaker 4>I mean, that's it's a women's mostly women on the platform.

0:41:25.800 --> 0:41:28.600
<v Speaker 4>And I think part of what makes we all know

0:41:28.680 --> 0:41:30.880
<v Speaker 4>about the highlight reel. We all know that it's not

0:41:31.120 --> 0:41:35.399
<v Speaker 4>real life, and yet it's so easy to be comparative

0:41:35.560 --> 0:41:39.120
<v Speaker 4>and it's not just you know, there's like the like I,

0:41:39.160 --> 0:41:41.360
<v Speaker 4>as a mom, feel a lot of the anxiety around

0:41:41.360 --> 0:41:45.440
<v Speaker 4>like you're doing like sticker activities with your kids, Like

0:41:45.480 --> 0:41:47.960
<v Speaker 4>am I ruining my kid by not teaching the math

0:41:48.080 --> 0:41:51.359
<v Speaker 4>with sand like wild things? Or am I a bad

0:41:51.400 --> 0:41:53.520
<v Speaker 4>mom because they didn't have that poster that says.

0:41:53.239 --> 0:41:55.359
<v Speaker 3>Like, it's my first day of this. My favorite color

0:41:55.400 --> 0:41:56.279
<v Speaker 3>is this. I want to be this.

0:41:56.400 --> 0:41:58.879
<v Speaker 4>I'm like, she's gonna hate me when she's eighteen. But

0:41:58.920 --> 0:42:02.399
<v Speaker 4>that there's also like, oh, this person's giving this keynote,

0:42:02.640 --> 0:42:07.160
<v Speaker 4>or this person got a brand endorsement, or this person

0:42:07.239 --> 0:42:09.480
<v Speaker 4>got employee of the month. They got employee of the

0:42:09.560 --> 0:42:12.360
<v Speaker 4>month at a place you don't work, like, you do

0:42:12.480 --> 0:42:15.120
<v Speaker 4>not need to stress about that. And so I think

0:42:15.160 --> 0:42:17.640
<v Speaker 4>it is about the fact that it used to just

0:42:17.719 --> 0:42:20.719
<v Speaker 4>be that you First, I keep saying office, and so

0:42:20.719 --> 0:42:22.680
<v Speaker 4>a few of us are going into offices, not even

0:42:22.760 --> 0:42:24.759
<v Speaker 4>just because of the pandemic, but because so many of

0:42:24.800 --> 0:42:28.319
<v Speaker 4>us now work as freelancers or have consulting gigs and

0:42:28.360 --> 0:42:30.600
<v Speaker 4>these more. But like, let's just use the office as

0:42:30.640 --> 0:42:32.839
<v Speaker 4>the context, understanding that not all of us go into

0:42:32.840 --> 0:42:33.360
<v Speaker 4>an office.

0:42:33.480 --> 0:42:34.319
<v Speaker 3>You should just walk into the.

0:42:34.320 --> 0:42:37.399
<v Speaker 4>Office, and you compare yourself to the twelve twenty two

0:42:37.480 --> 0:42:39.759
<v Speaker 4>hundred people who worked in your office. I think part

0:42:39.800 --> 0:42:42.799
<v Speaker 4>of the danger of the social media comparison as a

0:42:42.840 --> 0:42:47.080
<v Speaker 4>professional is the possibility of comparing yourself to an infinite

0:42:47.280 --> 0:42:52.280
<v Speaker 4>universe of people who are on different tracks and accomplishing

0:42:52.320 --> 0:42:56.840
<v Speaker 4>different things, and being recognized at different levels, and feeling

0:42:56.880 --> 0:43:00.759
<v Speaker 4>like if you were not doing the most, that you're

0:43:00.760 --> 0:43:04.319
<v Speaker 4>not doing enough. And that, to me is where that

0:43:04.360 --> 0:43:08.239
<v Speaker 4>becomes really tricky. Is that you have to be very

0:43:08.239 --> 0:43:10.920
<v Speaker 4>clear with yourself about why you're on and who your

0:43:10.960 --> 0:43:14.000
<v Speaker 4>peer group actually is, because otherwise, when you're like comparing

0:43:14.000 --> 0:43:17.200
<v Speaker 4>your life to Chrissy Tiggins, and that's just not a

0:43:17.239 --> 0:43:18.839
<v Speaker 4>helpful model for most of us.

0:43:19.160 --> 0:43:21.719
<v Speaker 2>And also maybe the aphorism less is more sort of

0:43:21.800 --> 0:43:22.480
<v Speaker 2>rings true.

0:43:22.680 --> 0:43:24.440
<v Speaker 4>This I found to be very helpful, though I've not

0:43:24.520 --> 0:43:27.160
<v Speaker 4>been good at putting it into action, which is the

0:43:27.239 --> 0:43:30.200
<v Speaker 4>people who are happiest on those platforms are the people

0:43:30.239 --> 0:43:34.560
<v Speaker 4>who actually actively use them to share. I am not

0:43:34.760 --> 0:43:38.280
<v Speaker 4>a huge share, but I'm actually on those apps a lot,

0:43:38.880 --> 0:43:42.920
<v Speaker 4>just sort of lurking, and that means that I am

0:43:43.000 --> 0:43:46.680
<v Speaker 4>doing more consuming on them than I am doing producing,

0:43:47.200 --> 0:43:48.919
<v Speaker 4>and that is not what you want to be doing,

0:43:49.160 --> 0:43:52.319
<v Speaker 4>Like it would seem that the people who actively use

0:43:52.360 --> 0:43:55.440
<v Speaker 4>them to put stuff out into the world and to engage,

0:43:55.480 --> 0:44:00.600
<v Speaker 4>and less of their time mining other people's content, having

0:44:00.680 --> 0:44:02.960
<v Speaker 4>much healthier relationship with them, which I think is sort

0:44:03.000 --> 0:44:05.719
<v Speaker 4>of great, interesting and potentially counterintuitive, but.

0:44:05.800 --> 0:44:07.439
<v Speaker 2>Makes a lot of sense. I really like that.

0:44:07.680 --> 0:44:10.120
<v Speaker 1>I agree with I think scrolling is the enemy. Can

0:44:10.200 --> 0:44:11.719
<v Speaker 1>we get out of the trap? Do you see it

0:44:11.760 --> 0:44:12.320
<v Speaker 1>getting better?

0:44:12.520 --> 0:44:12.719
<v Speaker 3>Yeah?

0:44:12.760 --> 0:44:14.359
<v Speaker 4>I think about this a lot because I have two

0:44:14.400 --> 0:44:17.560
<v Speaker 4>little girls, and so I think about the fact that,

0:44:17.640 --> 0:44:21.200
<v Speaker 4>first of all, I appreciate being realistic about it, Like

0:44:21.280 --> 0:44:26.640
<v Speaker 4>I think that one piece of it is not imagining

0:44:26.680 --> 0:44:28.480
<v Speaker 4>that I just will teach them to not care, and

0:44:28.520 --> 0:44:30.000
<v Speaker 4>then they will go into the world to not care.

0:44:30.120 --> 0:44:32.880
<v Speaker 4>My concern is raising two girls who don't care at all,

0:44:32.880 --> 0:44:34.640
<v Speaker 4>and then I send them into a world that expects

0:44:34.680 --> 0:44:37.360
<v Speaker 4>them to care. That's not setting them up for success,

0:44:37.400 --> 0:44:39.520
<v Speaker 4>that's not setting them up to be themselves. What I

0:44:39.560 --> 0:44:42.080
<v Speaker 4>actually need to do is reckon with the systems and

0:44:42.120 --> 0:44:44.279
<v Speaker 4>the structure so that by the time that they are

0:44:44.960 --> 0:44:48.360
<v Speaker 4>twenty two or you know, going into the workforce, that

0:44:48.400 --> 0:44:51.600
<v Speaker 4>the workforce has actually changed in some really seismic ways.

0:44:51.600 --> 0:44:55.000
<v Speaker 4>And so I think for those of us who identify

0:44:55.040 --> 0:44:55.560
<v Speaker 4>as women.

0:44:55.880 --> 0:44:58.520
<v Speaker 3>Part of that is being the leaders.

0:44:58.200 --> 0:45:01.400
<v Speaker 4>We wanted and we needed, and not just replicating the

0:45:01.520 --> 0:45:04.880
<v Speaker 4>leadership that we've seen before. I think it means being

0:45:05.080 --> 0:45:07.239
<v Speaker 4>really good to each other, peer to peer, having some

0:45:07.280 --> 0:45:10.240
<v Speaker 4>of those conversations, some of the language shifting that happens.

0:45:10.320 --> 0:45:12.240
<v Speaker 3>Give me feel small, let me feel minute.

0:45:12.320 --> 0:45:15.880
<v Speaker 4>I actually think that changes culture brick by brick by brick,

0:45:16.560 --> 0:45:21.640
<v Speaker 4>having leadership inside of organizations understand that these things that

0:45:21.680 --> 0:45:25.480
<v Speaker 4>are sometimes subtle are the most pernicious. That it's not

0:45:25.680 --> 0:45:28.239
<v Speaker 4>always the things that are easy to walk into an

0:45:28.400 --> 0:45:31.360
<v Speaker 4>HR meeting and say this happened, and it's very clear

0:45:31.680 --> 0:45:34.080
<v Speaker 4>that it's a problem. It's a lot of things exist

0:45:34.160 --> 0:45:36.759
<v Speaker 4>in that gray area, and you want to get comfortable

0:45:36.800 --> 0:45:39.480
<v Speaker 4>grappling with the things that happen in that gray area.

0:45:39.560 --> 0:45:41.400
<v Speaker 4>So yeah, and then I also think the more you

0:45:41.520 --> 0:45:45.799
<v Speaker 4>see women in leadership positions and the more we normalize that,

0:45:45.800 --> 0:45:49.080
<v Speaker 4>that itself is incredibly powerful and has the potential to

0:45:49.200 --> 0:45:52.319
<v Speaker 4>change things. But like you, yourself is not the issue, right,

0:45:52.360 --> 0:45:55.560
<v Speaker 4>Like that's that is the biggest thing, is like you,

0:45:56.080 --> 0:45:59.720
<v Speaker 4>absolving yourself is a piece of it that is important

0:45:59.760 --> 0:46:03.560
<v Speaker 4>for you, You and your personal self care that is not

0:46:03.680 --> 0:46:05.760
<v Speaker 4>going to fix the problem at large.

0:46:05.920 --> 0:46:08.680
<v Speaker 1>Since reading the book and identifying certain things, I've been

0:46:08.719 --> 0:46:11.680
<v Speaker 1>trying to be the change Brick by Brick. I think

0:46:11.719 --> 0:46:14.520
<v Speaker 1>it's possible the more we all sort of realize the

0:46:14.680 --> 0:46:17.480
<v Speaker 1>unconscious bias we have because women have it too for

0:46:17.560 --> 0:46:19.920
<v Speaker 1>other women. So the more we recognize.

0:46:19.400 --> 0:46:21.879
<v Speaker 4>It, women have it for other women, and like parents

0:46:21.920 --> 0:46:24.640
<v Speaker 4>who are parents have it for parents. White women have

0:46:24.719 --> 0:46:27.759
<v Speaker 4>it for people of color. Like it moves in the

0:46:27.920 --> 0:46:32.880
<v Speaker 4>number of directions and understanding it is part one and

0:46:32.880 --> 0:46:34.439
<v Speaker 4>then calling it out as part two.

0:46:34.680 --> 0:46:36.400
<v Speaker 2>Yeah, we got to call it out. Okay.

0:46:36.440 --> 0:46:38.960
<v Speaker 1>So these are three questions I ask people at the

0:46:39.040 --> 0:46:41.920
<v Speaker 1>end of every interview. This is kind of a bookie podcast,

0:46:42.280 --> 0:46:45.800
<v Speaker 1>a book that shifted your perspective, something you think everyone

0:46:45.840 --> 0:46:46.359
<v Speaker 1>should read.

0:46:46.719 --> 0:46:50.960
<v Speaker 4>Ooh, that is a good I'm like looking to see

0:46:51.080 --> 0:46:53.920
<v Speaker 4>if I have it for a visual I don't have

0:46:54.000 --> 0:46:56.640
<v Speaker 4>it because I'm surrounded by children's books.

0:46:56.719 --> 0:46:56.959
<v Speaker 3>Yeah.

0:46:57.040 --> 0:47:01.880
<v Speaker 4>The Memo by Menda Hart is a really powerful book.

0:47:02.040 --> 0:47:05.360
<v Speaker 4>So many of the books for women in the workplace

0:47:05.400 --> 0:47:08.480
<v Speaker 4>assume that the woman who's reading it is white, and

0:47:09.280 --> 0:47:12.279
<v Speaker 4>even I think it's almost even more important to read

0:47:12.480 --> 0:47:14.960
<v Speaker 4>if you are a white woman, especially if you're a

0:47:14.960 --> 0:47:18.560
<v Speaker 4>white woman who manages other people to understand what black

0:47:18.560 --> 0:47:21.720
<v Speaker 4>women in particular are up against in the workforce, often

0:47:21.760 --> 0:47:27.440
<v Speaker 4>the most ambitious and often the most undersponsored, under mentored,

0:47:27.560 --> 0:47:31.560
<v Speaker 4>like they're just there is a gap between the ambition

0:47:31.719 --> 0:47:35.000
<v Speaker 4>that black women have for themselves and the way that

0:47:35.400 --> 0:47:38.680
<v Speaker 4>corporate America steps up to meet that ambition.

0:47:39.080 --> 0:47:41.360
<v Speaker 3>So the memo mind heart, highly recommend.

0:47:41.440 --> 0:47:42.319
<v Speaker 2>I've never heard of that book.

0:47:42.320 --> 0:47:43.880
<v Speaker 1>I'm going to read it, and it makes me think

0:47:44.040 --> 0:47:46.760
<v Speaker 1>of the Viola Davis speech.

0:47:46.800 --> 0:47:49.040
<v Speaker 2>I think it was a golden globe except of speech.

0:47:50.360 --> 0:47:52.200
<v Speaker 1>I listen to it all the time and she says

0:47:52.280 --> 0:47:56.560
<v Speaker 1>the only difference between white women and Black women is opportunity,

0:47:56.880 --> 0:48:00.600
<v Speaker 1>and it's so true. So okay, read that book. The

0:48:00.640 --> 0:48:03.920
<v Speaker 1>memo this is a PSQ. Sometimes I do a PSA

0:48:04.000 --> 0:48:06.440
<v Speaker 1>where I speak on things, but this is the PSQ.

0:48:06.640 --> 0:48:07.920
<v Speaker 1>So I pick a card at random.

0:48:08.200 --> 0:48:10.520
<v Speaker 3>My hands are sweating watching you shuffle.

0:48:10.200 --> 0:48:13.239
<v Speaker 1>That deck Ooh, this is kind of personal. Do you

0:48:13.320 --> 0:48:16.680
<v Speaker 1>fall in love easily? If so, what is your love language?

0:48:16.960 --> 0:48:19.600
<v Speaker 4>I definitely fall in love easily with my husband. I

0:48:19.719 --> 0:48:23.319
<v Speaker 4>knew when I met him, totally loved that guy, even

0:48:23.360 --> 0:48:25.880
<v Speaker 4>love him after a year of quarantine with two children,

0:48:26.560 --> 0:48:29.920
<v Speaker 4>and my love language is acts of service one hundred percent,

0:48:30.280 --> 0:48:33.319
<v Speaker 4>Like like, want to get me to love you, take

0:48:33.320 --> 0:48:35.760
<v Speaker 4>out the trash, empty the dishwasher.

0:48:36.120 --> 0:48:38.200
<v Speaker 3>I'm here for it. What is your love language?

0:48:38.320 --> 0:48:41.759
<v Speaker 1>I need physical touch and words of affirmation.

0:48:42.000 --> 0:48:43.560
<v Speaker 2>I want someone to tell me they love me.

0:48:44.400 --> 0:48:46.160
<v Speaker 3>My husband is the words an affirmation person.

0:48:46.160 --> 0:48:49.839
<v Speaker 4>And I try, but I'm like, you are nice, you

0:48:49.920 --> 0:48:52.960
<v Speaker 4>are no, You're such.

0:48:51.960 --> 0:48:53.560
<v Speaker 2>A beautiful vocabulary.

0:48:53.840 --> 0:48:55.680
<v Speaker 1>I feel like you probably write him letters or something.

0:48:55.680 --> 0:48:56.760
<v Speaker 1>You are so great with words.

0:48:56.840 --> 0:48:58.040
<v Speaker 3>That's a whole other podcast.

0:48:59.560 --> 0:49:02.880
<v Speaker 1>Last question, what is the smartest decision you've ever made?

0:49:03.200 --> 0:49:06.120
<v Speaker 4>I don't know if it is the smartest decision I

0:49:06.120 --> 0:49:08.239
<v Speaker 4>have ever made, But what is coming up for me

0:49:08.360 --> 0:49:10.279
<v Speaker 4>is I knew that I wanted to be a mom

0:49:10.680 --> 0:49:13.799
<v Speaker 4>and I also want to have a big career and

0:49:13.840 --> 0:49:16.360
<v Speaker 4>a big life. And I worried for so long that

0:49:16.560 --> 0:49:19.560
<v Speaker 4>having kids would mean that I would have to choose.

0:49:20.320 --> 0:49:24.560
<v Speaker 4>And it is hard, it is not easy. It does

0:49:24.680 --> 0:49:27.560
<v Speaker 4>complicate things. But I'm so glad I have them, and

0:49:27.640 --> 0:49:30.480
<v Speaker 4>I'm so glad that I did not put it off

0:49:30.960 --> 0:49:34.600
<v Speaker 4>thinking that there would come a moment of complete clarity

0:49:34.680 --> 0:49:38.840
<v Speaker 4>where it made sense and where it was uncomplicated, because

0:49:38.880 --> 0:49:41.440
<v Speaker 4>I don't know that that moment ever comes, and I

0:49:41.480 --> 0:49:45.400
<v Speaker 4>think I would really personally have regretted it if I

0:49:45.480 --> 0:49:47.879
<v Speaker 4>had had waited any longer than I did.

0:49:48.000 --> 0:49:49.480
<v Speaker 2>Thank you so much for sharing that.

0:49:49.680 --> 0:49:52.719
<v Speaker 1>The reason I started this podcast the idea I heard

0:49:52.719 --> 0:49:55.040
<v Speaker 1>a quote from Gloria steinem It said. She said, the

0:49:55.440 --> 0:49:59.040
<v Speaker 1>most feminist thing we can do is share honest stories.

0:49:59.600 --> 0:50:02.120
<v Speaker 1>So much of my life has been expanded by other

0:50:02.160 --> 0:50:03.240
<v Speaker 1>women being honest.

0:50:03.880 --> 0:50:05.080
<v Speaker 2>Your book was so honest.

0:50:05.600 --> 0:50:10.080
<v Speaker 1>That answer was so heartfelt and honest, and I'm really grateful.

0:50:10.440 --> 0:50:11.880
<v Speaker 1>You're just You're a culture changer.

0:50:12.120 --> 0:50:14.440
<v Speaker 4>You are so wonderful. Thank you so much for finding

0:50:14.440 --> 0:50:16.239
<v Speaker 4>the book and for reading it. I can't tell you

0:50:16.280 --> 0:50:18.799
<v Speaker 4>how much it means to me to have you'd be

0:50:18.880 --> 0:50:20.000
<v Speaker 4>so thoughtful about it.

0:50:20.080 --> 0:50:22.520
<v Speaker 1>I can't wait to watch all that you do. I

0:50:22.600 --> 0:50:24.600
<v Speaker 1>have a feeling this was just the first of many books.

0:50:24.719 --> 0:50:28.640
<v Speaker 4>Birthday a book way harder for me than birthing anything else.

0:50:28.880 --> 0:50:29.919
<v Speaker 3>I don't know about that girl.

0:50:32.719 --> 0:50:36.680
<v Speaker 1>Alicia's book The Likability Trap is available online. Obviously, I

0:50:36.760 --> 0:50:39.360
<v Speaker 1>highly recommend it, and you can also catch her reporting

0:50:39.360 --> 0:50:43.120
<v Speaker 1>on MSNBC and on her podcast Latina to Latina. So

0:50:43.280 --> 0:50:46.799
<v Speaker 1>navigating likability can feel like a minefield. I can't even

0:50:46.840 --> 0:50:49.000
<v Speaker 1>tell you the amount of books I've bought over the

0:50:49.080 --> 0:50:51.960
<v Speaker 1>years about how to best show up at work. Alicia

0:50:52.040 --> 0:50:54.319
<v Speaker 1>even said she's bought so many of those books. I've

0:50:54.320 --> 0:50:56.400
<v Speaker 1>been doing what I kind of think of as gender

0:50:56.520 --> 0:50:59.000
<v Speaker 1>judo for years, and this is the first book that

0:50:59.080 --> 0:51:02.320
<v Speaker 1>gave me real clarity. Maybe we're not the problem. Maybe

0:51:02.320 --> 0:51:04.600
<v Speaker 1>the system's the problem. When men walk into the room,

0:51:04.600 --> 0:51:07.319
<v Speaker 1>they're perceived as competent. When women walk into the room,

0:51:07.719 --> 0:51:10.440
<v Speaker 1>they have to prove it. So what would happen if

0:51:10.440 --> 0:51:15.680
<v Speaker 1>we tried to change the system, not ourselves,