WEBVTT - CLASSIC: Ghosts 101

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<v Speaker 1>Oh wow, this is what uh more conspiratorial Bob Ross

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<v Speaker 1>would call a happy accident. I can't believe it. It's

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<v Speaker 1>October and today we are publishing our introductory ghost episode,

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<v Speaker 1>which we named an a burst of creativity Ghost one

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<v Speaker 1>oh one, Ghost one on one. You can go. You

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<v Speaker 1>can eventually graduate to Ghosts one oh two that comes later.

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<v Speaker 1>But this is the primer for all things spooky and

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<v Speaker 1>ghost related. Well maybe not all things, but a lot

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<v Speaker 1>of things. There's a lot in here. Uh. And what

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<v Speaker 1>you need to know is that there is a companion

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<v Speaker 1>set of videos on YouTube that you can watch after

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<v Speaker 1>you listen to this, before you listen to this, whenever

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<v Speaker 1>you want to watch them. Uh. It's YouTube dot com

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<v Speaker 1>slash conspiracy stuff. You might want to just search the

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<v Speaker 1>channel for ghosts and you will find it. And we

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<v Speaker 1>we think this one holds up. You can't find it

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<v Speaker 1>on Apple podcast. Check it out and make sure to

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<v Speaker 1>send us your ghost stories. From UFOs to ghosts and

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<v Speaker 1>government cover ups. History is riddled with unexplained events. You

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<v Speaker 1>can turn back now or learn the stuff they don't

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<v Speaker 1>want you to. Now, let's start with the story. It

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<v Speaker 1>was a dark and stormy night, as Matt Frederick walked

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<v Speaker 1>down to the parking deck. He heard a noise behind it. Oh,

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<v Speaker 1>it steps or just the wind. It's just we. He

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<v Speaker 1>continued walking, and the footsteps or the wind again. He

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<v Speaker 1>turned and saw a figure round in the corner, a

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<v Speaker 1>familiar figure perhaps Matt ran to the side of the corner,

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<v Speaker 1>poked his head around to find nothing there. Hey, everybody,

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<v Speaker 1>welcome to the show. My name is Matt and uh,

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<v Speaker 1>what is your name again? I am Ben Okay, good, good,

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<v Speaker 1>totally Ben Boland, not possessed by any unearthly spirit of

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<v Speaker 1>which I am aware, one human ish and really excited

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<v Speaker 1>to talk about today's topic, which I think. I think

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<v Speaker 1>we'll be covering more specific cases of this in the future,

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<v Speaker 1>but today we're just going to talk about ghosts. What

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<v Speaker 1>is a ghost? Where can you find one? Why do

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<v Speaker 1>so many people believe in them? Has there ever been

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<v Speaker 1>any accepted proof or is there any way that we

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<v Speaker 1>could explain what is perceived as a ghostly phenomenon? Now

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<v Speaker 1>we do know the ghosts have been around since before

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<v Speaker 1>the dawn of recorded history. Oh wait, let me stop myself.

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<v Speaker 1>Belief in ghost has been around since that time, right,

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<v Speaker 1>and since stories have been written down ghosts have been

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<v Speaker 1>in those stories. Uh, like the epic of Gilgamesh, that

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<v Speaker 1>was one of the first time ms that or was

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<v Speaker 1>the first time that a ghost was spoken about or

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<v Speaker 1>the spirit of the underworld or essentially the afterlife, and

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<v Speaker 1>it was what was it the I don't know if

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<v Speaker 1>I'm saying right, but the end could do I think

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<v Speaker 1>is the name of the ghost that Gilgamesh talks to. Um,

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<v Speaker 1>it's kind of I don't know, it's part of the underworld.

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<v Speaker 1>Fascinating and and just the idea that back in the

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<v Speaker 1>day when stories were written down, and I don't even

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<v Speaker 1>know that year, like two thousands something b c e.

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<v Speaker 1>When it was written down, people were thinking about that,

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<v Speaker 1>thinking about the underworld and what happens after you die? Right,

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<v Speaker 1>And we know that this is some people will tell

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<v Speaker 1>you that the question of an afterlife is the driving

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<v Speaker 1>question of the human experience. You know, we've we've read

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<v Speaker 1>a book called The Denial of Death. Let me save

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<v Speaker 1>you some time because it's long. The thesis of this

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<v Speaker 1>book is, UH, that every thing human beings do which

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<v Speaker 1>is not survival oriented is essentially a distraction from the

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<v Speaker 1>inescapable truth that everybody will die at some point. It's

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<v Speaker 1>called fanatology, the study of death. Think of like Fanos

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<v Speaker 1>from The Avengers think, uh yeah, and when we when

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<v Speaker 1>we think about this, then we immediately encounter one of

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<v Speaker 1>the more skeptical explanations for ghosts, right, And then one

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<v Speaker 1>of those skeptical explanations would be that people want to

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<v Speaker 1>see ghosts or we want to have evidence of an afterlife,

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<v Speaker 1>that there's an enormous confirmation bias so that we do

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<v Speaker 1>not have to address the idea of oblivion. Yeah, it's

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<v Speaker 1>a very comforting thought that somehow, in some way, whatever

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<v Speaker 1>I am will continue to exist after I at least

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<v Speaker 1>my body ceases to exist once we shuffle from the

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<v Speaker 1>mortal coy. And we know that this belief is still

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<v Speaker 1>prevalent in the modern day, wouldn't you say, oh yeah, Well,

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<v Speaker 1>the best statistic that I have is from two thousand five,

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<v Speaker 1>and it comes from the article uh, how to ghost work?

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<v Speaker 1>That's actually on how stuffworks dot com and it's it's

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<v Speaker 1>a gallop pole that stated, I think it was thirty

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<v Speaker 1>two of the respondents believe in ghosts, like straight up

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<v Speaker 1>believe in ghosts, and then another nineteen percent said, well,

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<v Speaker 1>I'm not really sure, And then I think it was

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<v Speaker 1>a percent said no, no, man, all right, so forty

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<v Speaker 1>basically Jonathan Strict late, Yeah, yeah, And I think, well,

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<v Speaker 1>is it too early to ask where you would lie

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<v Speaker 1>in there? Should we? Should we cover that later? Um?

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<v Speaker 1>You know what we can. I think it will be nuanced.

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<v Speaker 1>So let's get to those a little bit later, if

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<v Speaker 1>that's okay, because there there are a couple of things

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<v Speaker 1>we can explore here. Those statistics are fascinating because that

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<v Speaker 1>means that just a little bit less than a third

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<v Speaker 1>of the people pulled said absolutely yes, ghost are real.

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<v Speaker 1>You know, don't turn off the lights and say bloody Mary,

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<v Speaker 1>because do you know you just don't know? Don't poke

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<v Speaker 1>a ethereal Hornet's nest. Well, yeah, it's oh man. I

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<v Speaker 1>can definitely say I've been there in my life where

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<v Speaker 1>I've really truly believed in ghosts when I was a

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<v Speaker 1>bit younger. I'm not going to talk about this right now.

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<v Speaker 1>It's just trying to identify with someone who would who

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<v Speaker 1>would say, yes, I believe in ghosts, And I wonder

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<v Speaker 1>if it has anything to do with belief in spiritual

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<v Speaker 1>afterlife like religious belief. Interesting, So what's the correlation? Yeah,

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<v Speaker 1>I would like, I'd like to see those numbers, and

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<v Speaker 1>I I didn't. I couldn't find a great poll that

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<v Speaker 1>was comparing the two. Yeah, it's very tough to find

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<v Speaker 1>an accurate way of measuring this stuff because you know,

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<v Speaker 1>of course, somebody's spirituality, whether or not it's tied into

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<v Speaker 1>their beliefs in ghost or paranormal phenomenon. That belief in

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<v Speaker 1>that which we believe, will always be a very personal thing.

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<v Speaker 1>So it's tough to get an objective measurement of someone's

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<v Speaker 1>subjective feelings. Even or even our ghost pole is just

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<v Speaker 1>ranking the people who openly identified as yes, believing in

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<v Speaker 1>ghosts or not, and we don't really know their motivations.

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<v Speaker 1>We'd like to think their motivation was telling the truth.

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<v Speaker 1>But I was thinking about this mat It's completely possible

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<v Speaker 1>that ninetent of the people said I don't know, just

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<v Speaker 1>in case. And then it's also possible that the people

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<v Speaker 1>who said there were no ghosts were, you know, terrified

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<v Speaker 1>that if they admit it, somebody's gonna look at this

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<v Speaker 1>pole and they're gonna know, I believe in ghosts, right, yeah,

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<v Speaker 1>or something like that. And we we covered the afterlife

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<v Speaker 1>and a couple of other ghostly topics in our video

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<v Speaker 1>series a while back, right, Yeah, we did. We we

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<v Speaker 1>talked about ghosts in the law I think was one

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<v Speaker 1>of them and what was the other one? Ghosts? We

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<v Speaker 1>talked about out ghosts along. We talked about whether or

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<v Speaker 1>not there was an afterlife and various people believe in

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<v Speaker 1>life after death, yes, and what happens to the brain

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<v Speaker 1>at the moment of death. And well, let's let's go

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<v Speaker 1>a little wide wide here at the end. Yeah, let's

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<v Speaker 1>just talk about what exactly what do you call like

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<v Speaker 1>what happened? So? And then I say, let's talk about

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<v Speaker 1>what happens for me to say if I experienced something.

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<v Speaker 1>Oh wait, I think I saw a ghost. Okay, so

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<v Speaker 1>this is really high level stuff, so bear with me here.

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<v Speaker 1>But but it's anything from shadows to cold to flickering lights,

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<v Speaker 1>shapes and pictures like the orbs that you've heard about.

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<v Speaker 1>I'm sure. Um, let's see the There's even sleep paralysis

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<v Speaker 1>or something called hypogogic trance, which was really interesting to me. Um.

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<v Speaker 1>These are all the different ways you would experience a ghost,

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<v Speaker 1>and several of them are easily explainable, But when you

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<v Speaker 1>get down to it, uh, couple of these things are

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<v Speaker 1>happening in your brain. Well, it's all happening in your brain, right,

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<v Speaker 1>But a lot of it just comes down to your

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<v Speaker 1>perception and the way your brain takes in stimuli. Right. Yeah.

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<v Speaker 1>And another one we should mention before people start writing

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<v Speaker 1>the emails is e V P or the voice phenomenon. Uh.

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<v Speaker 1>And I think that's a great point, man, when we

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<v Speaker 1>talk about the sensory information, how our brains interpret that.

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<v Speaker 1>Because I have a proposition for the ghost stuff. Um,

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<v Speaker 1>we we have a couple of options here, and I'm

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<v Speaker 1>going to make I'm going to make three options, and

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<v Speaker 1>I want to see if you think if these can

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<v Speaker 1>cover our basis on the possibility of ghosts. Are you ready?

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<v Speaker 1>All right? Number one and the least exciting, it's all

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<v Speaker 1>b s. There is no ghostly afterlife, or if there

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<v Speaker 1>is an afterlife, there's no way that people are returning

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<v Speaker 1>or leaving residue behind. And everything from Gilgamesh to now

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<v Speaker 1>is uh wish we'll thinking or confirmation bias. That's one uh,

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<v Speaker 1>and that would be the most skeptical. Second, there's the

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<v Speaker 1>other idea, the other side of the spectrum. Ghost are real.

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<v Speaker 1>Ghosts are real? There with us now because there is

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<v Speaker 1>some sort of sensory barrier between the living and the dead. Uh,

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<v Speaker 1>their their perception problems or something. Um. But then in

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<v Speaker 1>that idea, ghosts would most definitely be real and we

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<v Speaker 1>simply don't have the means for most people to encounter them.

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<v Speaker 1>Third option. The third option is a little bit science fiction.

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<v Speaker 1>E ready. It's the idea that ghosts, or what we

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<v Speaker 1>perceive to be ghost may actually be symptomatic of another

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<v Speaker 1>scientific phenomenon that we have yet to understand. And this

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<v Speaker 1>would mean, for example, that maybe electro magnetic abnormalities in

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<v Speaker 1>an environment trigger sensations, you know, so they trigger that

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<v Speaker 1>sensation of maybe it's like nausea, or your your skin

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<v Speaker 1>is tingling, you feel like someone just stepped over your

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<v Speaker 1>grave in the future. Uh. Now, clearly, out of those three, um,

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<v Speaker 1>my money would be on number three, because we do

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<v Speaker 1>have proof that what has been perceived as a paranormal

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<v Speaker 1>phenomenon before has been later found to be um some

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<v Speaker 1>sort of clear some sort of clearly explicable scientific phenomenon.

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<v Speaker 1>Now I don't think that that makes this idea any

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<v Speaker 1>less ghostly or any any less important. That's interesting. Then

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<v Speaker 1>I wonder if there's another like a fourth one, Yeah,

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<v Speaker 1>some kind of temporal distortion or uh time continuing problem

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<v Speaker 1>that causes it to occur, which may fall into the

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<v Speaker 1>third category, I suppose. But yeah, that's great, And that

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<v Speaker 1>third one is really broad. They're all broad categories because

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<v Speaker 1>essentially you've got number one, no such thing. Number two, yes,

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<v Speaker 1>straight out of a horror movie, coming like through your

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<v Speaker 1>eyes on the anniversary of their strangling or something. And

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<v Speaker 1>the third one, we've got everything that could be you know,

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<v Speaker 1>science we don't understand. So these are broad categories. And

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<v Speaker 1>I love that you mentioned the temporal distortion because since

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<v Speaker 1>we don't have any any devices that have successfully defined

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<v Speaker 1>or observed a non corporeal entity, which is really what

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<v Speaker 1>we're talking about, then we have to we have to

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<v Speaker 1>relegate ourselves at this point to a few philosophical things

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<v Speaker 1>that that are very important. And one of one of

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<v Speaker 1>these things I think is hugely important. They often gets

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<v Speaker 1>ignored when we talk about the possibility of ghosts. When

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<v Speaker 1>I said we, I mean, you know, society at large.

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<v Speaker 1>One thing we we ignore consistently is that the nature

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<v Speaker 1>of consciousness is still unexplained thousands of years. You know,

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<v Speaker 1>we've had the smartest people in human history trying to

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<v Speaker 1>figure out what makes something aware or self aware, you know,

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<v Speaker 1>and we've we've covered this, but one one thing that's

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<v Speaker 1>inherent to that idea, that inexplicable idea, is that the

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<v Speaker 1>more we try to define and explore and sort of

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<v Speaker 1>demarcate the boundaries of consciousness, uh, the more difficult the

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<v Speaker 1>problem becomes. We're you know, I think we said in

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<v Speaker 1>an earlier podcast, you know, I talked about how we're

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<v Speaker 1>still kind of in the dark age, just like future

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<v Speaker 1>historians are gonna look back and laugh at maybe laugh

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<v Speaker 1>at us not being able to find the souls of

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<v Speaker 1>the dead for so long. But the idea, the the

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<v Speaker 1>idea of for instance, uh, quantum entanglement, right become became

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<v Speaker 1>sort of pop si and it was like popular science fiction.

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<v Speaker 1>So people would throw it around in a very BuzzFeed

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<v Speaker 1>way at deja vu because I have quantum entanglements somehow

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<v Speaker 1>or um, you know, they would they would sort of

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<v Speaker 1>misuse or gloss over the idea. But it still is

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<v Speaker 1>possible that there are there, there are things that we

0:14:39.280 --> 0:14:44.120
<v Speaker 1>have yet to adequately describe about consciousness, about the nature

0:14:44.160 --> 0:14:48.320
<v Speaker 1>of time and space itself. So is it possible then

0:14:48.400 --> 0:14:50.640
<v Speaker 1>if if we were to go back and just make

0:14:50.720 --> 0:14:55.320
<v Speaker 1>this purely a thought exercise, would we would we say

0:14:55.360 --> 0:15:00.760
<v Speaker 1>that when a person dies, a corpse is left behind. Right,

0:15:01.040 --> 0:15:05.720
<v Speaker 1>that's a physical residue of their existence. Right, So when

0:15:05.800 --> 0:15:11.640
<v Speaker 1>their brain stops firing electricity and the whole crazy train

0:15:11.760 --> 0:15:16.440
<v Speaker 1>network that is the human mind finally stops, is there

0:15:16.560 --> 0:15:19.880
<v Speaker 1>a non physical residue left behind? I think it's a

0:15:19.960 --> 0:15:22.480
<v Speaker 1>very interesting question. And I hate to sound like I'm

0:15:22.520 --> 0:15:27.280
<v Speaker 1>himming or haying, but it's such an interesting question that

0:15:27.360 --> 0:15:31.160
<v Speaker 1>it stops me from saying that something like a ghost

0:15:31.360 --> 0:15:34.680
<v Speaker 1>doesn't exist. You know. Yeah, it's a scary thought that

0:15:34.760 --> 0:15:39.440
<v Speaker 1>there's nothing afterwards, and it's kind of the I don't know,

0:15:39.560 --> 0:15:41.760
<v Speaker 1>it's it's a weird thing because it becomes the crux

0:15:41.800 --> 0:15:45.720
<v Speaker 1>of your belief and everything else that one belief. Yeah,

0:15:46.560 --> 0:15:53.000
<v Speaker 1>all your eggs in one basket. Huh. So all right, well,

0:15:53.040 --> 0:15:56.000
<v Speaker 1>I guess we're here then, So we're at this point.

0:15:56.000 --> 0:15:58.520
<v Speaker 1>So you're in the I don't know category officially, if

0:15:58.520 --> 0:16:00.720
<v Speaker 1>you had to, if you had to fund to that pool,

0:16:00.960 --> 0:16:03.480
<v Speaker 1>I I you know, if I had to, if I

0:16:03.520 --> 0:16:06.800
<v Speaker 1>had to respond to the poll, what I would say, Man,

0:16:06.840 --> 0:16:11.200
<v Speaker 1>you don't get to say anything, you get to choose one. Huh. Yeah, Okay,

0:16:11.680 --> 0:16:14.720
<v Speaker 1>who am I in that? Thirty two, that nineteen or

0:16:14.760 --> 0:16:17.240
<v Speaker 1>the other. I think I'm gonna have to go with

0:16:17.320 --> 0:16:20.120
<v Speaker 1>the And I hate to, I hate to do this,

0:16:20.720 --> 0:16:25.280
<v Speaker 1>but there's just not enough evidence. There's there's not enough

0:16:25.320 --> 0:16:28.600
<v Speaker 1>stuff that we can point to and replicate that proves

0:16:28.760 --> 0:16:34.760
<v Speaker 1>the existence of an afterlife. Yeah, and I I have

0:16:34.840 --> 0:16:36.720
<v Speaker 1>some stories about it, and I know you do too,

0:16:36.800 --> 0:16:38.320
<v Speaker 1>So I'll have to ask you, what do you think,

0:16:38.400 --> 0:16:43.080
<v Speaker 1>Matt in two thousand two, and prior I would have

0:16:43.160 --> 0:16:49.200
<v Speaker 1>checked yes. From two thousand to until about two thousand six,

0:16:49.240 --> 0:16:54.160
<v Speaker 1>I would have said no, um, And then from now,

0:16:54.320 --> 0:16:56.400
<v Speaker 1>from two thousand six onward, I would say, I don't know.

0:16:56.960 --> 0:16:59.680
<v Speaker 1>So your your opinion of this matter is sort of

0:16:59.680 --> 0:17:06.520
<v Speaker 1>a vault. It's uh, it's linked fourth dimensionally to myself. Okay, Yeah,

0:17:06.560 --> 0:17:09.840
<v Speaker 1>what happened? What happened? It was again and it's strange.

0:17:09.920 --> 0:17:13.200
<v Speaker 1>And I was only speaking earlier about the correlation between

0:17:13.240 --> 0:17:15.840
<v Speaker 1>spiritual belief and belief in something like a ghost or

0:17:15.880 --> 0:17:19.920
<v Speaker 1>an afterlife, because it's kind of how it went with me.

0:17:20.560 --> 0:17:25.280
<v Speaker 1>UM believed hardcore and the afterlife when I was a

0:17:25.359 --> 0:17:28.119
<v Speaker 1>kid growing up. Then I completely threw it in the

0:17:28.160 --> 0:17:31.080
<v Speaker 1>trash and decided I need to learn everything, and I

0:17:31.119 --> 0:17:33.080
<v Speaker 1>don't believe in any of this. And then I kind

0:17:33.080 --> 0:17:35.600
<v Speaker 1>of got to a middle ground where once you start

0:17:35.680 --> 0:17:40.359
<v Speaker 1>learning enough, you realize that there's so many complexities that

0:17:40.880 --> 0:17:43.399
<v Speaker 1>who the heck am I to truly believe in something

0:17:43.440 --> 0:17:47.480
<v Speaker 1>as hardcore as there's something as absolute as no, there's

0:17:47.520 --> 0:17:51.720
<v Speaker 1>no such thing as this. Yeah, it's absolutes are often

0:17:51.920 --> 0:17:56.560
<v Speaker 1>tricky things for someone to juggle, right, because we very,

0:17:56.680 --> 0:18:01.200
<v Speaker 1>very rarely live in absolutes in real life. Um. One

0:18:01.200 --> 0:18:05.280
<v Speaker 1>of the only absolutes, of course, being death. Right. Okay,

0:18:05.359 --> 0:18:08.440
<v Speaker 1>I'm gonna stop hitting that one so hard. Uh So,

0:18:08.520 --> 0:18:12.520
<v Speaker 1>let's let's take it in a different direction here. I'll

0:18:12.560 --> 0:18:15.040
<v Speaker 1>tell you some of the same things. It's very interesting

0:18:15.119 --> 0:18:19.400
<v Speaker 1>to me to know that your spiritual evolution, if you will,

0:18:19.520 --> 0:18:25.200
<v Speaker 1>or philosophical evolution, was so inextricably tied to this perception

0:18:25.760 --> 0:18:29.720
<v Speaker 1>or belief or in ghosts or not in ghosts. Uh.

0:18:29.720 --> 0:18:33.000
<v Speaker 1>When I was younger. When I was a younger, Tyke,

0:18:33.480 --> 0:18:37.439
<v Speaker 1>I actually was an amateur ghost hunter. And you know

0:18:37.600 --> 0:18:43.080
<v Speaker 1>these stories, right, So I'm just right. You wouldn't expect it,

0:18:43.119 --> 0:18:46.000
<v Speaker 1>maybe you would, uh So, I had all of the

0:18:46.080 --> 0:18:51.040
<v Speaker 1>tools and my infrared sensors, my E M F detectors,

0:18:51.080 --> 0:18:55.120
<v Speaker 1>set up cameras and voice recorders and things like that,

0:18:55.280 --> 0:19:00.600
<v Speaker 1>went to strange places, um, you know, allegedly haunted schools,

0:19:00.680 --> 0:19:05.160
<v Speaker 1>abandoned hospitals, bridges with the history of murder, the whole nine.

0:19:05.640 --> 0:19:12.040
<v Speaker 1>And while I had some great times, I never personally

0:19:12.040 --> 0:19:15.320
<v Speaker 1>stumbled on a ghost. Now it would be, of course,

0:19:15.440 --> 0:19:19.439
<v Speaker 1>cartoonishly arrogant to say, because I didn't find something a

0:19:19.480 --> 0:19:23.960
<v Speaker 1>handful of times, it's not true, that's weird. By that logic.

0:19:24.480 --> 0:19:29.400
<v Speaker 1>Rhinoceroses are also bs, right. But what what I did

0:19:29.440 --> 0:19:33.760
<v Speaker 1>find was that, um, some of the people I was

0:19:33.800 --> 0:19:37.600
<v Speaker 1>working with wanted it to be real, so much so

0:19:37.800 --> 0:19:43.600
<v Speaker 1>that they would willfully mistake something for something that it wasn't.

0:19:44.560 --> 0:19:49.439
<v Speaker 1>But where where my family comes from, there is a

0:19:49.440 --> 0:19:55.360
<v Speaker 1>widespread traditional belief in ghosts that actually clashed with Christianity

0:19:55.440 --> 0:19:58.879
<v Speaker 1>for a time. And well, you know, the idea, the

0:19:58.960 --> 0:20:01.359
<v Speaker 1>idea and a lot of Chris and Cannon is that

0:20:01.800 --> 0:20:06.160
<v Speaker 1>when a soul dies, it is judged and it goes

0:20:06.240 --> 0:20:10.400
<v Speaker 1>somewhere else, right, like the ghost of the departed rarely

0:20:11.200 --> 0:20:15.920
<v Speaker 1>hang out to nudge Yourwigia board. But um, I guess

0:20:15.960 --> 0:20:22.480
<v Speaker 1>it depends on which Protestant version you ascribe yourself to. Sure,

0:20:23.600 --> 0:20:26.000
<v Speaker 1>the Catholic Church is always interested me in that. Regard

0:20:26.280 --> 0:20:28.760
<v Speaker 1>the idea of purgatory anyway, well we can talk about that,

0:20:28.840 --> 0:20:31.320
<v Speaker 1>lay Oh yeah, yeah, Now you and I are dating

0:20:31.320 --> 0:20:34.240
<v Speaker 1>ourselves because the idea of limbo or purgatory was slowly

0:20:34.280 --> 0:20:37.399
<v Speaker 1>phased out. It's interesting we should talk about that in

0:20:37.440 --> 0:20:41.280
<v Speaker 1>a future episode. Two one. One thing that always fascinated

0:20:41.320 --> 0:20:44.920
<v Speaker 1>me was that some of the people I know who

0:20:44.960 --> 0:20:47.399
<v Speaker 1>do believe in ghosts, or who did at one time,

0:20:48.280 --> 0:20:52.240
<v Speaker 1>drew a sharp line between what they would say, we're

0:20:52.280 --> 0:20:56.679
<v Speaker 1>ghosts uh and demons or spirits and and the idea

0:20:56.760 --> 0:20:59.879
<v Speaker 1>here for anyone am familiar, is that a ghost is

0:21:00.600 --> 0:21:05.360
<v Speaker 1>a human soul, right, but a demon or a spirit

0:21:06.040 --> 0:21:11.800
<v Speaker 1>is from somewhere else. That idea is fascinating to me

0:21:12.000 --> 0:21:16.160
<v Speaker 1>as well. I I gotta tell you the there there

0:21:16.160 --> 0:21:19.680
<v Speaker 1>were a handful of experiences, none of which, oddly enough

0:21:19.680 --> 0:21:22.480
<v Speaker 1>for during my ghost hunting phase, uh, that I have

0:21:22.600 --> 0:21:26.080
<v Speaker 1>yet to explain or understand. Um. One of them that

0:21:26.160 --> 0:21:29.239
<v Speaker 1>sticks out in my mind was that I went to

0:21:30.080 --> 0:21:35.520
<v Speaker 1>the Mark Twain house in Massachusetts. So at one point

0:21:35.840 --> 0:21:40.000
<v Speaker 1>in in this tour of this house, I was getting

0:21:40.040 --> 0:21:43.840
<v Speaker 1>hit with waves of deja vu, which was a little

0:21:43.880 --> 0:21:46.520
<v Speaker 1>bit strange for me at the time. And then I

0:21:46.640 --> 0:21:52.320
<v Speaker 1>started to see these bright kind of yellowish orbs moving

0:21:52.359 --> 0:21:55.919
<v Speaker 1>around the room and on the ceiling and stuff. I

0:21:55.960 --> 0:22:00.840
<v Speaker 1>still haven't explained. I don't think it was a ghost necessarily.

0:22:01.200 --> 0:22:04.240
<v Speaker 1>I don't know what happened. Maybe I had some bad

0:22:04.440 --> 0:22:09.080
<v Speaker 1>lobster rolls or something. But have you considered reincarnation? Have

0:22:09.200 --> 0:22:14.919
<v Speaker 1>I considered reincarnations? Perhaps you're remembering your past self. Ah,

0:22:14.960 --> 0:22:18.919
<v Speaker 1>that's a that's a very interesting idea, because another another

0:22:18.960 --> 0:22:22.160
<v Speaker 1>angle to the ghost thing, right is um the idea

0:22:22.359 --> 0:22:27.640
<v Speaker 1>that you are somehow encountering a piece of you from

0:22:27.680 --> 0:22:32.080
<v Speaker 1>somewhere else, which I think is fantastic fodder for fiction.

0:22:32.560 --> 0:22:34.600
<v Speaker 1>I didn't mean to interrupt. No, No, that's it. That's

0:22:34.640 --> 0:22:37.320
<v Speaker 1>the story. I'm glad you you didn't interrupt. You brought

0:22:37.359 --> 0:22:40.640
<v Speaker 1>it to a great girls about Peter out. That's crazy, man.

0:22:40.840 --> 0:22:43.280
<v Speaker 1>Did you have any experiences that you could not explain?

0:22:43.760 --> 0:22:46.360
<v Speaker 1>I haven't had anything like that. I've been searching for

0:22:46.400 --> 0:22:49.840
<v Speaker 1>an experience like that in my entire life, and I

0:22:49.840 --> 0:22:54.480
<v Speaker 1>will put myself in positions where I think something might

0:22:54.520 --> 0:23:00.160
<v Speaker 1>happen and nothing yet, so we'll see. And another other

0:23:00.280 --> 0:23:03.040
<v Speaker 1>thing that we should mention at this point is that

0:23:03.359 --> 0:23:06.920
<v Speaker 1>we would love to hear your ghost stories. We want

0:23:06.960 --> 0:23:10.239
<v Speaker 1>to know about the local legends of your area. We

0:23:10.280 --> 0:23:14.440
<v Speaker 1>also want to know about your personal experiences right to us.

0:23:14.720 --> 0:23:18.240
<v Speaker 1>Tell us a ghost story and it just might make

0:23:18.280 --> 0:23:20.560
<v Speaker 1>it on the air. Yeah, and tell us where you

0:23:20.600 --> 0:23:25.320
<v Speaker 1>would fall on that pole um. Definitely your stories. And

0:23:25.400 --> 0:23:27.600
<v Speaker 1>if you're if you want to check out this website

0:23:27.600 --> 0:23:30.360
<v Speaker 1>that we stumbled upon while we were don't do our

0:23:30.400 --> 0:23:33.320
<v Speaker 1>research for this, uh it is. It's really great. You

0:23:33.359 --> 0:23:36.240
<v Speaker 1>can look at pictures and you basically get to vote.

0:23:36.320 --> 0:23:39.040
<v Speaker 1>It's all about voting today, but you get to vote

0:23:39.040 --> 0:23:41.560
<v Speaker 1>on whether or not you think the picture is real, faked,

0:23:41.960 --> 0:23:46.679
<v Speaker 1>or you're just you're not sure. It's called Science of

0:23:46.760 --> 0:23:50.520
<v Speaker 1>Ghosts dot WordPress dot com and it's just pictures where

0:23:50.520 --> 0:23:55.919
<v Speaker 1>you can basically look at the newest ghost pictures. Some

0:23:56.080 --> 0:23:58.920
<v Speaker 1>of them are obviously fake. Just worn here right now

0:23:59.280 --> 0:24:04.240
<v Speaker 1>now for everybody who hasn't already noticed this. And Matt

0:24:04.359 --> 0:24:08.199
<v Speaker 1>is our go to guy for figuring out if a

0:24:08.240 --> 0:24:11.480
<v Speaker 1>photo is faked. Often because you have you have the

0:24:11.880 --> 0:24:17.520
<v Speaker 1>professional ability to check out the photo itself and look

0:24:17.560 --> 0:24:19.720
<v Speaker 1>at it with a much more educated eye than the

0:24:19.760 --> 0:24:22.480
<v Speaker 1>average guy. It is weird that I can say, yes,

0:24:22.560 --> 0:24:26.520
<v Speaker 1>I can professionally check out your photos. Uh. The worst thing.

0:24:27.520 --> 0:24:30.159
<v Speaker 1>The bad thing about this is that the technology and

0:24:30.200 --> 0:24:34.320
<v Speaker 1>software is getting so powerful that it's becoming difficult to tell.

0:24:34.960 --> 0:24:38.680
<v Speaker 1>So you're saying it's easier to make a fake photograph

0:24:38.760 --> 0:24:42.040
<v Speaker 1>that looks more genuine. It is. So it's this weird thing.

0:24:42.119 --> 0:24:44.560
<v Speaker 1>If you're trying to discern whether or not something is real,

0:24:45.040 --> 0:24:49.800
<v Speaker 1>perhaps a UFO photograph or video or a ghost, there's

0:24:51.200 --> 0:24:52.840
<v Speaker 1>there's so many things you have to bring into it,

0:24:52.960 --> 0:24:55.960
<v Speaker 1>not just what the image looks like, and some of

0:24:56.000 --> 0:25:00.960
<v Speaker 1>the standard things like if you're looking at the let's

0:25:01.000 --> 0:25:05.080
<v Speaker 1>say the compression or something like that, it's it's you

0:25:05.119 --> 0:25:07.879
<v Speaker 1>can replicate that now, I can. You can replicate it

0:25:07.960 --> 0:25:12.360
<v Speaker 1>so easily, the distortion and a photograph. M It's it's

0:25:12.359 --> 0:25:15.600
<v Speaker 1>pretty crazy, man. There's another question I want to ask

0:25:15.600 --> 0:25:20.560
<v Speaker 1>the listeners man, which is, if you believe in ghosts,

0:25:21.320 --> 0:25:27.200
<v Speaker 1>then why do you think there's been no universally accepted

0:25:27.520 --> 0:25:31.080
<v Speaker 1>proof of ghost or contact from the afterlife? And I

0:25:31.119 --> 0:25:33.040
<v Speaker 1>think this is a very good question. It's one that

0:25:33.080 --> 0:25:36.560
<v Speaker 1>we touched on in our video part of our video

0:25:36.600 --> 0:25:40.600
<v Speaker 1>series on ghost. What is the idea that there's such

0:25:40.680 --> 0:25:45.040
<v Speaker 1>an anomaly here, because again, we cannot emphasize this enough.

0:25:46.000 --> 0:25:50.760
<v Speaker 1>For the entirety of human history, people have believed in

0:25:50.800 --> 0:25:55.400
<v Speaker 1>ghost for the entirety of human history. There has been

0:25:55.400 --> 0:25:58.840
<v Speaker 1>no universally accepted Well, that's not true. Since the dawn

0:25:58.840 --> 0:26:02.640
<v Speaker 1>of the scientific age, there's been no universally accepted proof

0:26:02.960 --> 0:26:08.000
<v Speaker 1>of uh an afterlife. I would be very excited to

0:26:08.119 --> 0:26:12.160
<v Speaker 1>learn about this um and I would also I don't

0:26:12.240 --> 0:26:14.920
<v Speaker 1>you know, it's strange to think about it in such

0:26:14.960 --> 0:26:20.080
<v Speaker 1>a high level situation, but if there were some universally

0:26:20.119 --> 0:26:25.840
<v Speaker 1>accepted proof of ghostly activity, barring aliens met it would

0:26:25.880 --> 0:26:33.359
<v Speaker 1>be the most significant innovation in the modern age. Their discovery. Rather,

0:26:33.400 --> 0:26:36.600
<v Speaker 1>it's probably a better word, huh, because it's it's already there.

0:26:37.280 --> 0:26:39.720
<v Speaker 1>If it's there, I don't mean to ask you have

0:26:39.840 --> 0:26:42.639
<v Speaker 1>so many questions, But I was just thinking about my

0:26:42.680 --> 0:26:45.760
<v Speaker 1>favorite ghost films of all time, because you know that's

0:26:45.800 --> 0:26:51.560
<v Speaker 1>my other expertise, and man, I was really trying to

0:26:51.840 --> 0:26:53.840
<v Speaker 1>nail down what my favorite one is, and I figured

0:26:53.880 --> 0:26:58.160
<v Speaker 1>out what it is. Don't say ghost Okay, it's Gearmobile

0:26:58.240 --> 0:27:01.199
<v Speaker 1>Toros that the Devil's back own. That's my favorite one.

0:27:01.280 --> 0:27:04.439
<v Speaker 1>It's like, hands down my favorite ghost story. Oh, that

0:27:04.600 --> 0:27:10.560
<v Speaker 1>is an amazing one. Favorite ghost story, man, I don't know, Matt,

0:27:10.600 --> 0:27:15.840
<v Speaker 1>that's that's a very good question. My favorite ghost story

0:27:15.840 --> 0:27:19.600
<v Speaker 1>in general or film? I would say film, but in

0:27:19.680 --> 0:27:22.439
<v Speaker 1>my head and that's just a story on film. Yeah, okay,

0:27:23.280 --> 0:27:25.320
<v Speaker 1>I'm gonna need some time to think that way over.

0:27:26.119 --> 0:27:29.000
<v Speaker 1>How about you listening? What do you think? What's your

0:27:29.040 --> 0:27:32.040
<v Speaker 1>what's your all time favorite? You should let me know

0:27:32.080 --> 0:27:35.719
<v Speaker 1>because I don't know. I wanna watch more ghost movies.

0:27:35.880 --> 0:27:39.199
<v Speaker 1>I realized that I've only seen a handful and we

0:27:39.480 --> 0:27:43.880
<v Speaker 1>may just read your recommendations on the air. Uh, it's

0:27:43.880 --> 0:27:46.280
<v Speaker 1>a matter of fact. If it could well happen, man,

0:27:46.320 --> 0:27:49.880
<v Speaker 1>we could have hundreds of people right in and all

0:27:50.000 --> 0:27:52.840
<v Speaker 1>named the same film, in which case we might have

0:27:52.880 --> 0:27:55.840
<v Speaker 1>to do a show just on that. So we're going

0:27:55.880 --> 0:27:58.520
<v Speaker 1>to head out. We hope that you have enjoyed our

0:27:58.680 --> 0:28:02.920
<v Speaker 1>look at some of the high points in the debate

0:28:03.080 --> 0:28:07.520
<v Speaker 1>around the afterlife and the essential dilemma of ghosts. So

0:28:07.600 --> 0:28:10.320
<v Speaker 1>right in, tell us what you think about your favorite

0:28:10.320 --> 0:28:14.879
<v Speaker 1>ghost films or paranormal experiences and tell us if you

0:28:14.920 --> 0:28:18.439
<v Speaker 1>think ghosts are real or not real and why. You

0:28:18.480 --> 0:28:21.160
<v Speaker 1>can find Matt and I on Facebook and Twitter, where

0:28:21.160 --> 0:28:24.320
<v Speaker 1>we are conspiracy stuff. And that's the end of this

0:28:24.480 --> 0:28:28.800
<v Speaker 1>classic episode. If you have any thoughts or questions about

0:28:28.840 --> 0:28:31.639
<v Speaker 1>this episode, you can get into contact with us in

0:28:31.680 --> 0:28:33.800
<v Speaker 1>a number of different ways. One of the best is

0:28:33.840 --> 0:28:35.920
<v Speaker 1>to give us a call. Our number is one eight

0:28:36.080 --> 0:28:39.640
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0:28:39.640 --> 0:28:41.520
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0:28:41.520 --> 0:28:45.240
<v Speaker 1>old fashioned email. We are conspiracy at i heart radio

0:28:45.440 --> 0:28:48.600
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0:28:48.640 --> 0:28:51.680
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