1 00:00:00,200 --> 00:00:04,960 Speaker 1: Oh wow, this is what uh more conspiratorial Bob Ross 2 00:00:05,000 --> 00:00:08,920 Speaker 1: would call a happy accident. I can't believe it. It's 3 00:00:08,960 --> 00:00:15,240 Speaker 1: October and today we are publishing our introductory ghost episode, 4 00:00:15,280 --> 00:00:19,400 Speaker 1: which we named an a burst of creativity Ghost one 5 00:00:19,440 --> 00:00:22,119 Speaker 1: oh one, Ghost one on one. You can go. You 6 00:00:22,120 --> 00:00:25,160 Speaker 1: can eventually graduate to Ghosts one oh two that comes later. 7 00:00:25,440 --> 00:00:27,920 Speaker 1: But this is the primer for all things spooky and 8 00:00:27,920 --> 00:00:30,360 Speaker 1: ghost related. Well maybe not all things, but a lot 9 00:00:30,400 --> 00:00:33,760 Speaker 1: of things. There's a lot in here. Uh. And what 10 00:00:33,800 --> 00:00:36,400 Speaker 1: you need to know is that there is a companion 11 00:00:36,880 --> 00:00:40,320 Speaker 1: set of videos on YouTube that you can watch after 12 00:00:40,400 --> 00:00:42,360 Speaker 1: you listen to this, before you listen to this, whenever 13 00:00:42,400 --> 00:00:45,240 Speaker 1: you want to watch them. Uh. It's YouTube dot com 14 00:00:45,280 --> 00:00:49,199 Speaker 1: slash conspiracy stuff. You might want to just search the 15 00:00:49,280 --> 00:00:52,600 Speaker 1: channel for ghosts and you will find it. And we 16 00:00:52,600 --> 00:00:55,400 Speaker 1: we think this one holds up. You can't find it 17 00:00:55,520 --> 00:00:59,080 Speaker 1: on Apple podcast. Check it out and make sure to 18 00:00:59,120 --> 00:01:03,200 Speaker 1: send us your ghost stories. From UFOs to ghosts and 19 00:01:03,280 --> 00:01:07,280 Speaker 1: government cover ups. History is riddled with unexplained events. You 20 00:01:07,360 --> 00:01:10,120 Speaker 1: can turn back now or learn the stuff they don't 21 00:01:10,120 --> 00:01:20,319 Speaker 1: want you to. Now, let's start with the story. It 22 00:01:20,520 --> 00:01:24,680 Speaker 1: was a dark and stormy night, as Matt Frederick walked 23 00:01:24,840 --> 00:01:29,880 Speaker 1: down to the parking deck. He heard a noise behind it. Oh, 24 00:01:29,959 --> 00:01:35,560 Speaker 1: it steps or just the wind. It's just we. He 25 00:01:35,680 --> 00:01:40,480 Speaker 1: continued walking, and the footsteps or the wind again. He 26 00:01:40,640 --> 00:01:45,040 Speaker 1: turned and saw a figure round in the corner, a 27 00:01:45,080 --> 00:01:50,120 Speaker 1: familiar figure perhaps Matt ran to the side of the corner, 28 00:01:50,280 --> 00:01:58,880 Speaker 1: poked his head around to find nothing there. Hey, everybody, 29 00:01:58,920 --> 00:02:01,520 Speaker 1: welcome to the show. My name is Matt and uh, 30 00:02:01,640 --> 00:02:05,440 Speaker 1: what is your name again? I am Ben Okay, good, good, 31 00:02:05,480 --> 00:02:08,960 Speaker 1: totally Ben Boland, not possessed by any unearthly spirit of 32 00:02:09,000 --> 00:02:14,960 Speaker 1: which I am aware, one human ish and really excited 33 00:02:15,000 --> 00:02:19,280 Speaker 1: to talk about today's topic, which I think. I think 34 00:02:19,320 --> 00:02:22,520 Speaker 1: we'll be covering more specific cases of this in the future, 35 00:02:22,840 --> 00:02:27,280 Speaker 1: but today we're just going to talk about ghosts. What 36 00:02:27,480 --> 00:02:30,600 Speaker 1: is a ghost? Where can you find one? Why do 37 00:02:30,720 --> 00:02:33,600 Speaker 1: so many people believe in them? Has there ever been 38 00:02:33,680 --> 00:02:37,320 Speaker 1: any accepted proof or is there any way that we 39 00:02:37,400 --> 00:02:41,720 Speaker 1: could explain what is perceived as a ghostly phenomenon? Now 40 00:02:41,760 --> 00:02:45,200 Speaker 1: we do know the ghosts have been around since before 41 00:02:45,240 --> 00:02:48,079 Speaker 1: the dawn of recorded history. Oh wait, let me stop myself. 42 00:02:48,440 --> 00:02:51,359 Speaker 1: Belief in ghost has been around since that time, right, 43 00:02:51,400 --> 00:02:54,040 Speaker 1: and since stories have been written down ghosts have been 44 00:02:54,240 --> 00:02:59,079 Speaker 1: in those stories. Uh, like the epic of Gilgamesh, that 45 00:02:59,160 --> 00:03:01,080 Speaker 1: was one of the first time ms that or was 46 00:03:01,160 --> 00:03:03,320 Speaker 1: the first time that a ghost was spoken about or 47 00:03:03,360 --> 00:03:08,080 Speaker 1: the spirit of the underworld or essentially the afterlife, and 48 00:03:08,480 --> 00:03:11,160 Speaker 1: it was what was it the I don't know if 49 00:03:11,200 --> 00:03:12,880 Speaker 1: I'm saying right, but the end could do I think 50 00:03:13,040 --> 00:03:18,720 Speaker 1: is the name of the ghost that Gilgamesh talks to. Um, 51 00:03:18,760 --> 00:03:21,519 Speaker 1: it's kind of I don't know, it's part of the underworld. 52 00:03:21,880 --> 00:03:24,679 Speaker 1: Fascinating and and just the idea that back in the 53 00:03:24,760 --> 00:03:27,040 Speaker 1: day when stories were written down, and I don't even 54 00:03:27,040 --> 00:03:30,360 Speaker 1: know that year, like two thousands something b c e. 55 00:03:31,040 --> 00:03:33,840 Speaker 1: When it was written down, people were thinking about that, 56 00:03:34,360 --> 00:03:37,760 Speaker 1: thinking about the underworld and what happens after you die? Right, 57 00:03:37,880 --> 00:03:41,040 Speaker 1: And we know that this is some people will tell 58 00:03:41,080 --> 00:03:46,360 Speaker 1: you that the question of an afterlife is the driving 59 00:03:47,120 --> 00:03:50,680 Speaker 1: question of the human experience. You know, we've we've read 60 00:03:50,880 --> 00:03:53,960 Speaker 1: a book called The Denial of Death. Let me save 61 00:03:54,000 --> 00:03:56,880 Speaker 1: you some time because it's long. The thesis of this 62 00:03:56,920 --> 00:04:02,000 Speaker 1: book is, UH, that every thing human beings do which 63 00:04:02,040 --> 00:04:06,040 Speaker 1: is not survival oriented is essentially a distraction from the 64 00:04:06,120 --> 00:04:11,880 Speaker 1: inescapable truth that everybody will die at some point. It's 65 00:04:11,920 --> 00:04:15,800 Speaker 1: called fanatology, the study of death. Think of like Fanos 66 00:04:15,840 --> 00:04:21,320 Speaker 1: from The Avengers think, uh yeah, and when we when 67 00:04:21,320 --> 00:04:26,240 Speaker 1: we think about this, then we immediately encounter one of 68 00:04:26,440 --> 00:04:30,360 Speaker 1: the more skeptical explanations for ghosts, right, And then one 69 00:04:30,360 --> 00:04:36,040 Speaker 1: of those skeptical explanations would be that people want to 70 00:04:36,080 --> 00:04:40,120 Speaker 1: see ghosts or we want to have evidence of an afterlife, 71 00:04:40,120 --> 00:04:44,000 Speaker 1: that there's an enormous confirmation bias so that we do 72 00:04:44,080 --> 00:04:48,160 Speaker 1: not have to address the idea of oblivion. Yeah, it's 73 00:04:48,160 --> 00:04:51,520 Speaker 1: a very comforting thought that somehow, in some way, whatever 74 00:04:51,640 --> 00:04:55,799 Speaker 1: I am will continue to exist after I at least 75 00:04:56,120 --> 00:04:59,279 Speaker 1: my body ceases to exist once we shuffle from the 76 00:04:59,320 --> 00:05:02,960 Speaker 1: mortal coy. And we know that this belief is still 77 00:05:03,440 --> 00:05:06,760 Speaker 1: prevalent in the modern day, wouldn't you say, oh yeah, Well, 78 00:05:07,160 --> 00:05:10,160 Speaker 1: the best statistic that I have is from two thousand five, 79 00:05:10,360 --> 00:05:13,520 Speaker 1: and it comes from the article uh, how to ghost work? 80 00:05:13,600 --> 00:05:16,839 Speaker 1: That's actually on how stuffworks dot com and it's it's 81 00:05:16,839 --> 00:05:19,560 Speaker 1: a gallop pole that stated, I think it was thirty 82 00:05:19,600 --> 00:05:23,360 Speaker 1: two of the respondents believe in ghosts, like straight up 83 00:05:23,560 --> 00:05:26,599 Speaker 1: believe in ghosts, and then another nineteen percent said, well, 84 00:05:26,640 --> 00:05:29,080 Speaker 1: I'm not really sure, And then I think it was 85 00:05:29,120 --> 00:05:32,599 Speaker 1: a percent said no, no, man, all right, so forty 86 00:05:33,320 --> 00:05:38,840 Speaker 1: basically Jonathan Strict late, Yeah, yeah, And I think, well, 87 00:05:39,160 --> 00:05:40,920 Speaker 1: is it too early to ask where you would lie 88 00:05:40,920 --> 00:05:43,479 Speaker 1: in there? Should we? Should we cover that later? Um? 89 00:05:43,760 --> 00:05:47,000 Speaker 1: You know what we can. I think it will be nuanced. 90 00:05:47,040 --> 00:05:49,920 Speaker 1: So let's get to those a little bit later, if 91 00:05:49,960 --> 00:05:52,880 Speaker 1: that's okay, because there there are a couple of things 92 00:05:52,920 --> 00:05:58,400 Speaker 1: we can explore here. Those statistics are fascinating because that 93 00:05:58,440 --> 00:06:01,120 Speaker 1: means that just a little bit less than a third 94 00:06:01,360 --> 00:06:05,760 Speaker 1: of the people pulled said absolutely yes, ghost are real. 95 00:06:06,080 --> 00:06:08,680 Speaker 1: You know, don't turn off the lights and say bloody Mary, 96 00:06:08,720 --> 00:06:10,960 Speaker 1: because do you know you just don't know? Don't poke 97 00:06:11,040 --> 00:06:16,840 Speaker 1: a ethereal Hornet's nest. Well, yeah, it's oh man. I 98 00:06:17,320 --> 00:06:20,320 Speaker 1: can definitely say I've been there in my life where 99 00:06:20,320 --> 00:06:23,000 Speaker 1: I've really truly believed in ghosts when I was a 100 00:06:23,080 --> 00:06:25,080 Speaker 1: bit younger. I'm not going to talk about this right now. 101 00:06:25,600 --> 00:06:28,720 Speaker 1: It's just trying to identify with someone who would who 102 00:06:28,760 --> 00:06:31,080 Speaker 1: would say, yes, I believe in ghosts, And I wonder 103 00:06:31,120 --> 00:06:34,280 Speaker 1: if it has anything to do with belief in spiritual 104 00:06:34,360 --> 00:06:38,680 Speaker 1: afterlife like religious belief. Interesting, So what's the correlation? Yeah, 105 00:06:38,720 --> 00:06:40,760 Speaker 1: I would like, I'd like to see those numbers, and 106 00:06:40,800 --> 00:06:43,560 Speaker 1: I I didn't. I couldn't find a great poll that 107 00:06:43,640 --> 00:06:46,400 Speaker 1: was comparing the two. Yeah, it's very tough to find 108 00:06:47,240 --> 00:06:50,479 Speaker 1: an accurate way of measuring this stuff because you know, 109 00:06:50,600 --> 00:06:54,640 Speaker 1: of course, somebody's spirituality, whether or not it's tied into 110 00:06:54,640 --> 00:06:59,400 Speaker 1: their beliefs in ghost or paranormal phenomenon. That belief in 111 00:06:59,600 --> 00:07:03,080 Speaker 1: that which we believe, will always be a very personal thing. 112 00:07:03,600 --> 00:07:08,599 Speaker 1: So it's tough to get an objective measurement of someone's 113 00:07:08,640 --> 00:07:12,640 Speaker 1: subjective feelings. Even or even our ghost pole is just 114 00:07:12,840 --> 00:07:16,720 Speaker 1: ranking the people who openly identified as yes, believing in 115 00:07:16,760 --> 00:07:20,000 Speaker 1: ghosts or not, and we don't really know their motivations. 116 00:07:20,040 --> 00:07:22,160 Speaker 1: We'd like to think their motivation was telling the truth. 117 00:07:22,480 --> 00:07:25,440 Speaker 1: But I was thinking about this mat It's completely possible 118 00:07:25,760 --> 00:07:29,560 Speaker 1: that ninetent of the people said I don't know, just 119 00:07:29,680 --> 00:07:33,360 Speaker 1: in case. And then it's also possible that the people 120 00:07:33,360 --> 00:07:36,600 Speaker 1: who said there were no ghosts were, you know, terrified 121 00:07:36,640 --> 00:07:39,200 Speaker 1: that if they admit it, somebody's gonna look at this 122 00:07:39,240 --> 00:07:41,880 Speaker 1: pole and they're gonna know, I believe in ghosts, right, yeah, 123 00:07:42,080 --> 00:07:47,160 Speaker 1: or something like that. And we we covered the afterlife 124 00:07:47,160 --> 00:07:50,600 Speaker 1: and a couple of other ghostly topics in our video 125 00:07:50,680 --> 00:07:53,480 Speaker 1: series a while back, right, Yeah, we did. We we 126 00:07:53,560 --> 00:07:55,920 Speaker 1: talked about ghosts in the law I think was one 127 00:07:55,920 --> 00:07:59,440 Speaker 1: of them and what was the other one? Ghosts? We 128 00:07:59,480 --> 00:08:02,320 Speaker 1: talked about out ghosts along. We talked about whether or 129 00:08:02,360 --> 00:08:05,760 Speaker 1: not there was an afterlife and various people believe in 130 00:08:05,840 --> 00:08:09,200 Speaker 1: life after death, yes, and what happens to the brain 131 00:08:09,480 --> 00:08:12,240 Speaker 1: at the moment of death. And well, let's let's go 132 00:08:12,280 --> 00:08:16,600 Speaker 1: a little wide wide here at the end. Yeah, let's 133 00:08:16,640 --> 00:08:20,800 Speaker 1: just talk about what exactly what do you call like 134 00:08:20,880 --> 00:08:24,880 Speaker 1: what happened? So? And then I say, let's talk about 135 00:08:24,920 --> 00:08:27,840 Speaker 1: what happens for me to say if I experienced something. 136 00:08:28,280 --> 00:08:31,000 Speaker 1: Oh wait, I think I saw a ghost. Okay, so 137 00:08:31,480 --> 00:08:34,120 Speaker 1: this is really high level stuff, so bear with me here. 138 00:08:34,160 --> 00:08:38,640 Speaker 1: But but it's anything from shadows to cold to flickering lights, 139 00:08:39,520 --> 00:08:41,920 Speaker 1: shapes and pictures like the orbs that you've heard about. 140 00:08:41,960 --> 00:08:46,840 Speaker 1: I'm sure. Um, let's see the There's even sleep paralysis 141 00:08:47,520 --> 00:08:53,360 Speaker 1: or something called hypogogic trance, which was really interesting to me. Um. 142 00:08:53,400 --> 00:08:55,640 Speaker 1: These are all the different ways you would experience a ghost, 143 00:08:56,040 --> 00:08:59,480 Speaker 1: and several of them are easily explainable, But when you 144 00:08:59,520 --> 00:09:04,960 Speaker 1: get down to it, uh, couple of these things are 145 00:09:05,000 --> 00:09:07,880 Speaker 1: happening in your brain. Well, it's all happening in your brain, right, 146 00:09:08,600 --> 00:09:11,600 Speaker 1: But a lot of it just comes down to your 147 00:09:11,640 --> 00:09:16,160 Speaker 1: perception and the way your brain takes in stimuli. Right. Yeah. 148 00:09:16,200 --> 00:09:20,280 Speaker 1: And another one we should mention before people start writing 149 00:09:20,280 --> 00:09:25,760 Speaker 1: the emails is e V P or the voice phenomenon. Uh. 150 00:09:25,800 --> 00:09:28,800 Speaker 1: And I think that's a great point, man, when we 151 00:09:28,840 --> 00:09:33,319 Speaker 1: talk about the sensory information, how our brains interpret that. 152 00:09:34,400 --> 00:09:38,960 Speaker 1: Because I have a proposition for the ghost stuff. Um, 153 00:09:39,720 --> 00:09:42,719 Speaker 1: we we have a couple of options here, and I'm 154 00:09:42,720 --> 00:09:46,360 Speaker 1: going to make I'm going to make three options, and 155 00:09:46,360 --> 00:09:48,880 Speaker 1: I want to see if you think if these can 156 00:09:48,920 --> 00:09:51,679 Speaker 1: cover our basis on the possibility of ghosts. Are you ready? 157 00:09:52,040 --> 00:09:57,680 Speaker 1: All right? Number one and the least exciting, it's all 158 00:09:58,320 --> 00:10:01,959 Speaker 1: b s. There is no ghostly afterlife, or if there 159 00:10:02,000 --> 00:10:06,280 Speaker 1: is an afterlife, there's no way that people are returning 160 00:10:06,360 --> 00:10:12,240 Speaker 1: or leaving residue behind. And everything from Gilgamesh to now 161 00:10:12,640 --> 00:10:17,120 Speaker 1: is uh wish we'll thinking or confirmation bias. That's one uh, 162 00:10:17,160 --> 00:10:20,720 Speaker 1: and that would be the most skeptical. Second, there's the 163 00:10:20,720 --> 00:10:23,960 Speaker 1: other idea, the other side of the spectrum. Ghost are real. 164 00:10:24,600 --> 00:10:28,679 Speaker 1: Ghosts are real? There with us now because there is 165 00:10:28,800 --> 00:10:34,160 Speaker 1: some sort of sensory barrier between the living and the dead. Uh, 166 00:10:34,280 --> 00:10:38,200 Speaker 1: their their perception problems or something. Um. But then in 167 00:10:38,240 --> 00:10:42,920 Speaker 1: that idea, ghosts would most definitely be real and we 168 00:10:42,960 --> 00:10:46,800 Speaker 1: simply don't have the means for most people to encounter them. 169 00:10:47,400 --> 00:10:51,439 Speaker 1: Third option. The third option is a little bit science fiction. 170 00:10:51,480 --> 00:10:56,280 Speaker 1: E ready. It's the idea that ghosts, or what we 171 00:10:56,400 --> 00:11:02,520 Speaker 1: perceive to be ghost may actually be symptomatic of another 172 00:11:03,040 --> 00:11:07,960 Speaker 1: scientific phenomenon that we have yet to understand. And this 173 00:11:08,000 --> 00:11:15,000 Speaker 1: would mean, for example, that maybe electro magnetic abnormalities in 174 00:11:15,040 --> 00:11:19,400 Speaker 1: an environment trigger sensations, you know, so they trigger that 175 00:11:19,520 --> 00:11:23,160 Speaker 1: sensation of maybe it's like nausea, or your your skin 176 00:11:23,280 --> 00:11:26,200 Speaker 1: is tingling, you feel like someone just stepped over your 177 00:11:26,240 --> 00:11:31,800 Speaker 1: grave in the future. Uh. Now, clearly, out of those three, um, 178 00:11:31,800 --> 00:11:36,760 Speaker 1: my money would be on number three, because we do 179 00:11:37,000 --> 00:11:40,000 Speaker 1: have proof that what has been perceived as a paranormal 180 00:11:40,000 --> 00:11:45,079 Speaker 1: phenomenon before has been later found to be um some 181 00:11:45,200 --> 00:11:51,480 Speaker 1: sort of clear some sort of clearly explicable scientific phenomenon. 182 00:11:51,800 --> 00:11:56,360 Speaker 1: Now I don't think that that makes this idea any 183 00:11:56,520 --> 00:12:02,000 Speaker 1: less ghostly or any any less important. That's interesting. Then 184 00:12:02,040 --> 00:12:05,280 Speaker 1: I wonder if there's another like a fourth one, Yeah, 185 00:12:06,080 --> 00:12:13,360 Speaker 1: some kind of temporal distortion or uh time continuing problem 186 00:12:13,920 --> 00:12:16,200 Speaker 1: that causes it to occur, which may fall into the 187 00:12:16,240 --> 00:12:19,320 Speaker 1: third category, I suppose. But yeah, that's great, And that 188 00:12:19,440 --> 00:12:22,320 Speaker 1: third one is really broad. They're all broad categories because 189 00:12:22,400 --> 00:12:26,240 Speaker 1: essentially you've got number one, no such thing. Number two, yes, 190 00:12:26,480 --> 00:12:28,800 Speaker 1: straight out of a horror movie, coming like through your 191 00:12:28,800 --> 00:12:31,439 Speaker 1: eyes on the anniversary of their strangling or something. And 192 00:12:31,559 --> 00:12:34,360 Speaker 1: the third one, we've got everything that could be you know, 193 00:12:34,480 --> 00:12:37,800 Speaker 1: science we don't understand. So these are broad categories. And 194 00:12:38,640 --> 00:12:43,520 Speaker 1: I love that you mentioned the temporal distortion because since 195 00:12:43,559 --> 00:12:49,400 Speaker 1: we don't have any any devices that have successfully defined 196 00:12:49,800 --> 00:12:53,560 Speaker 1: or observed a non corporeal entity, which is really what 197 00:12:53,600 --> 00:12:58,719 Speaker 1: we're talking about, then we have to we have to 198 00:12:58,800 --> 00:13:03,400 Speaker 1: relegate ourselves at this point to a few philosophical things 199 00:13:03,440 --> 00:13:06,160 Speaker 1: that that are very important. And one of one of 200 00:13:06,200 --> 00:13:08,920 Speaker 1: these things I think is hugely important. They often gets 201 00:13:08,920 --> 00:13:12,560 Speaker 1: ignored when we talk about the possibility of ghosts. When 202 00:13:12,559 --> 00:13:14,840 Speaker 1: I said we, I mean, you know, society at large. 203 00:13:15,520 --> 00:13:19,960 Speaker 1: One thing we we ignore consistently is that the nature 204 00:13:20,000 --> 00:13:25,360 Speaker 1: of consciousness is still unexplained thousands of years. You know, 205 00:13:25,480 --> 00:13:29,160 Speaker 1: we've had the smartest people in human history trying to 206 00:13:29,200 --> 00:13:33,520 Speaker 1: figure out what makes something aware or self aware, you know, 207 00:13:33,600 --> 00:13:37,000 Speaker 1: and we've we've covered this, but one one thing that's 208 00:13:37,040 --> 00:13:43,360 Speaker 1: inherent to that idea, that inexplicable idea, is that the 209 00:13:43,520 --> 00:13:48,120 Speaker 1: more we try to define and explore and sort of 210 00:13:48,679 --> 00:13:53,480 Speaker 1: demarcate the boundaries of consciousness, uh, the more difficult the 211 00:13:53,600 --> 00:13:56,360 Speaker 1: problem becomes. We're you know, I think we said in 212 00:13:56,360 --> 00:13:58,400 Speaker 1: an earlier podcast, you know, I talked about how we're 213 00:13:58,440 --> 00:14:00,760 Speaker 1: still kind of in the dark age, just like future 214 00:14:00,800 --> 00:14:03,520 Speaker 1: historians are gonna look back and laugh at maybe laugh 215 00:14:03,559 --> 00:14:06,240 Speaker 1: at us not being able to find the souls of 216 00:14:06,280 --> 00:14:10,960 Speaker 1: the dead for so long. But the idea, the the 217 00:14:11,040 --> 00:14:15,679 Speaker 1: idea of for instance, uh, quantum entanglement, right become became 218 00:14:16,000 --> 00:14:19,520 Speaker 1: sort of pop si and it was like popular science fiction. 219 00:14:19,960 --> 00:14:22,760 Speaker 1: So people would throw it around in a very BuzzFeed 220 00:14:22,760 --> 00:14:26,480 Speaker 1: way at deja vu because I have quantum entanglements somehow 221 00:14:26,720 --> 00:14:29,400 Speaker 1: or um, you know, they would they would sort of 222 00:14:29,480 --> 00:14:34,200 Speaker 1: misuse or gloss over the idea. But it still is 223 00:14:34,360 --> 00:14:39,160 Speaker 1: possible that there are there, there are things that we 224 00:14:39,280 --> 00:14:44,120 Speaker 1: have yet to adequately describe about consciousness, about the nature 225 00:14:44,160 --> 00:14:48,320 Speaker 1: of time and space itself. So is it possible then 226 00:14:48,400 --> 00:14:50,640 Speaker 1: if if we were to go back and just make 227 00:14:50,720 --> 00:14:55,320 Speaker 1: this purely a thought exercise, would we would we say 228 00:14:55,360 --> 00:15:00,760 Speaker 1: that when a person dies, a corpse is left behind. Right, 229 00:15:01,040 --> 00:15:05,720 Speaker 1: that's a physical residue of their existence. Right, So when 230 00:15:05,800 --> 00:15:11,640 Speaker 1: their brain stops firing electricity and the whole crazy train 231 00:15:11,760 --> 00:15:16,440 Speaker 1: network that is the human mind finally stops, is there 232 00:15:16,560 --> 00:15:19,880 Speaker 1: a non physical residue left behind? I think it's a 233 00:15:19,960 --> 00:15:22,480 Speaker 1: very interesting question. And I hate to sound like I'm 234 00:15:22,520 --> 00:15:27,280 Speaker 1: himming or haying, but it's such an interesting question that 235 00:15:27,360 --> 00:15:31,160 Speaker 1: it stops me from saying that something like a ghost 236 00:15:31,360 --> 00:15:34,680 Speaker 1: doesn't exist. You know. Yeah, it's a scary thought that 237 00:15:34,760 --> 00:15:39,440 Speaker 1: there's nothing afterwards, and it's kind of the I don't know, 238 00:15:39,560 --> 00:15:41,760 Speaker 1: it's it's a weird thing because it becomes the crux 239 00:15:41,800 --> 00:15:45,720 Speaker 1: of your belief and everything else that one belief. Yeah, 240 00:15:46,560 --> 00:15:53,000 Speaker 1: all your eggs in one basket. Huh. So all right, well, 241 00:15:53,040 --> 00:15:56,000 Speaker 1: I guess we're here then, So we're at this point. 242 00:15:56,000 --> 00:15:58,520 Speaker 1: So you're in the I don't know category officially, if 243 00:15:58,520 --> 00:16:00,720 Speaker 1: you had to, if you had to fund to that pool, 244 00:16:00,960 --> 00:16:03,480 Speaker 1: I I you know, if I had to, if I 245 00:16:03,520 --> 00:16:06,800 Speaker 1: had to respond to the poll, what I would say, Man, 246 00:16:06,840 --> 00:16:11,200 Speaker 1: you don't get to say anything, you get to choose one. Huh. Yeah, Okay, 247 00:16:11,680 --> 00:16:14,720 Speaker 1: who am I in that? Thirty two, that nineteen or 248 00:16:14,760 --> 00:16:17,240 Speaker 1: the other. I think I'm gonna have to go with 249 00:16:17,320 --> 00:16:20,120 Speaker 1: the And I hate to, I hate to do this, 250 00:16:20,720 --> 00:16:25,280 Speaker 1: but there's just not enough evidence. There's there's not enough 251 00:16:25,320 --> 00:16:28,600 Speaker 1: stuff that we can point to and replicate that proves 252 00:16:28,760 --> 00:16:34,760 Speaker 1: the existence of an afterlife. Yeah, and I I have 253 00:16:34,840 --> 00:16:36,720 Speaker 1: some stories about it, and I know you do too, 254 00:16:36,800 --> 00:16:38,320 Speaker 1: So I'll have to ask you, what do you think, 255 00:16:38,400 --> 00:16:43,080 Speaker 1: Matt in two thousand two, and prior I would have 256 00:16:43,160 --> 00:16:49,200 Speaker 1: checked yes. From two thousand to until about two thousand six, 257 00:16:49,240 --> 00:16:54,160 Speaker 1: I would have said no, um, And then from now, 258 00:16:54,320 --> 00:16:56,400 Speaker 1: from two thousand six onward, I would say, I don't know. 259 00:16:56,960 --> 00:16:59,680 Speaker 1: So your your opinion of this matter is sort of 260 00:16:59,680 --> 00:17:06,520 Speaker 1: a vault. It's uh, it's linked fourth dimensionally to myself. Okay, Yeah, 261 00:17:06,560 --> 00:17:09,840 Speaker 1: what happened? What happened? It was again and it's strange. 262 00:17:09,920 --> 00:17:13,200 Speaker 1: And I was only speaking earlier about the correlation between 263 00:17:13,240 --> 00:17:15,840 Speaker 1: spiritual belief and belief in something like a ghost or 264 00:17:15,880 --> 00:17:19,920 Speaker 1: an afterlife, because it's kind of how it went with me. 265 00:17:20,560 --> 00:17:25,280 Speaker 1: UM believed hardcore and the afterlife when I was a 266 00:17:25,359 --> 00:17:28,119 Speaker 1: kid growing up. Then I completely threw it in the 267 00:17:28,160 --> 00:17:31,080 Speaker 1: trash and decided I need to learn everything, and I 268 00:17:31,119 --> 00:17:33,080 Speaker 1: don't believe in any of this. And then I kind 269 00:17:33,080 --> 00:17:35,600 Speaker 1: of got to a middle ground where once you start 270 00:17:35,680 --> 00:17:40,359 Speaker 1: learning enough, you realize that there's so many complexities that 271 00:17:40,880 --> 00:17:43,399 Speaker 1: who the heck am I to truly believe in something 272 00:17:43,440 --> 00:17:47,480 Speaker 1: as hardcore as there's something as absolute as no, there's 273 00:17:47,520 --> 00:17:51,720 Speaker 1: no such thing as this. Yeah, it's absolutes are often 274 00:17:51,920 --> 00:17:56,560 Speaker 1: tricky things for someone to juggle, right, because we very, 275 00:17:56,680 --> 00:18:01,200 Speaker 1: very rarely live in absolutes in real life. Um. One 276 00:18:01,200 --> 00:18:05,280 Speaker 1: of the only absolutes, of course, being death. Right. Okay, 277 00:18:05,359 --> 00:18:08,440 Speaker 1: I'm gonna stop hitting that one so hard. Uh So, 278 00:18:08,520 --> 00:18:12,520 Speaker 1: let's let's take it in a different direction here. I'll 279 00:18:12,560 --> 00:18:15,040 Speaker 1: tell you some of the same things. It's very interesting 280 00:18:15,119 --> 00:18:19,400 Speaker 1: to me to know that your spiritual evolution, if you will, 281 00:18:19,520 --> 00:18:25,200 Speaker 1: or philosophical evolution, was so inextricably tied to this perception 282 00:18:25,760 --> 00:18:29,720 Speaker 1: or belief or in ghosts or not in ghosts. Uh. 283 00:18:29,720 --> 00:18:33,000 Speaker 1: When I was younger. When I was a younger, Tyke, 284 00:18:33,480 --> 00:18:37,439 Speaker 1: I actually was an amateur ghost hunter. And you know 285 00:18:37,600 --> 00:18:43,080 Speaker 1: these stories, right, So I'm just right. You wouldn't expect it, 286 00:18:43,119 --> 00:18:46,000 Speaker 1: maybe you would, uh So, I had all of the 287 00:18:46,080 --> 00:18:51,040 Speaker 1: tools and my infrared sensors, my E M F detectors, 288 00:18:51,080 --> 00:18:55,120 Speaker 1: set up cameras and voice recorders and things like that, 289 00:18:55,280 --> 00:19:00,600 Speaker 1: went to strange places, um, you know, allegedly haunted schools, 290 00:19:00,680 --> 00:19:05,160 Speaker 1: abandoned hospitals, bridges with the history of murder, the whole nine. 291 00:19:05,640 --> 00:19:12,040 Speaker 1: And while I had some great times, I never personally 292 00:19:12,040 --> 00:19:15,320 Speaker 1: stumbled on a ghost. Now it would be, of course, 293 00:19:15,440 --> 00:19:19,439 Speaker 1: cartoonishly arrogant to say, because I didn't find something a 294 00:19:19,480 --> 00:19:23,960 Speaker 1: handful of times, it's not true, that's weird. By that logic. 295 00:19:24,480 --> 00:19:29,400 Speaker 1: Rhinoceroses are also bs, right. But what what I did 296 00:19:29,440 --> 00:19:33,760 Speaker 1: find was that, um, some of the people I was 297 00:19:33,800 --> 00:19:37,600 Speaker 1: working with wanted it to be real, so much so 298 00:19:37,800 --> 00:19:43,600 Speaker 1: that they would willfully mistake something for something that it wasn't. 299 00:19:44,560 --> 00:19:49,439 Speaker 1: But where where my family comes from, there is a 300 00:19:49,440 --> 00:19:55,360 Speaker 1: widespread traditional belief in ghosts that actually clashed with Christianity 301 00:19:55,440 --> 00:19:58,879 Speaker 1: for a time. And well, you know, the idea, the 302 00:19:58,960 --> 00:20:01,359 Speaker 1: idea and a lot of Chris and Cannon is that 303 00:20:01,800 --> 00:20:06,160 Speaker 1: when a soul dies, it is judged and it goes 304 00:20:06,240 --> 00:20:10,400 Speaker 1: somewhere else, right, like the ghost of the departed rarely 305 00:20:11,200 --> 00:20:15,920 Speaker 1: hang out to nudge Yourwigia board. But um, I guess 306 00:20:15,960 --> 00:20:22,480 Speaker 1: it depends on which Protestant version you ascribe yourself to. Sure, 307 00:20:23,600 --> 00:20:26,000 Speaker 1: the Catholic Church is always interested me in that. Regard 308 00:20:26,280 --> 00:20:28,760 Speaker 1: the idea of purgatory anyway, well we can talk about that, 309 00:20:28,840 --> 00:20:31,320 Speaker 1: lay Oh yeah, yeah, Now you and I are dating 310 00:20:31,320 --> 00:20:34,240 Speaker 1: ourselves because the idea of limbo or purgatory was slowly 311 00:20:34,280 --> 00:20:37,399 Speaker 1: phased out. It's interesting we should talk about that in 312 00:20:37,440 --> 00:20:41,280 Speaker 1: a future episode. Two one. One thing that always fascinated 313 00:20:41,320 --> 00:20:44,920 Speaker 1: me was that some of the people I know who 314 00:20:44,960 --> 00:20:47,399 Speaker 1: do believe in ghosts, or who did at one time, 315 00:20:48,280 --> 00:20:52,240 Speaker 1: drew a sharp line between what they would say, we're 316 00:20:52,280 --> 00:20:56,679 Speaker 1: ghosts uh and demons or spirits and and the idea 317 00:20:56,760 --> 00:20:59,879 Speaker 1: here for anyone am familiar, is that a ghost is 318 00:21:00,600 --> 00:21:05,360 Speaker 1: a human soul, right, but a demon or a spirit 319 00:21:06,040 --> 00:21:11,800 Speaker 1: is from somewhere else. That idea is fascinating to me 320 00:21:12,000 --> 00:21:16,160 Speaker 1: as well. I I gotta tell you the there there 321 00:21:16,160 --> 00:21:19,680 Speaker 1: were a handful of experiences, none of which, oddly enough 322 00:21:19,680 --> 00:21:22,480 Speaker 1: for during my ghost hunting phase, uh, that I have 323 00:21:22,600 --> 00:21:26,080 Speaker 1: yet to explain or understand. Um. One of them that 324 00:21:26,160 --> 00:21:29,239 Speaker 1: sticks out in my mind was that I went to 325 00:21:30,080 --> 00:21:35,520 Speaker 1: the Mark Twain house in Massachusetts. So at one point 326 00:21:35,840 --> 00:21:40,000 Speaker 1: in in this tour of this house, I was getting 327 00:21:40,040 --> 00:21:43,840 Speaker 1: hit with waves of deja vu, which was a little 328 00:21:43,880 --> 00:21:46,520 Speaker 1: bit strange for me at the time. And then I 329 00:21:46,640 --> 00:21:52,320 Speaker 1: started to see these bright kind of yellowish orbs moving 330 00:21:52,359 --> 00:21:55,919 Speaker 1: around the room and on the ceiling and stuff. I 331 00:21:55,960 --> 00:22:00,840 Speaker 1: still haven't explained. I don't think it was a ghost necessarily. 332 00:22:01,200 --> 00:22:04,240 Speaker 1: I don't know what happened. Maybe I had some bad 333 00:22:04,440 --> 00:22:09,080 Speaker 1: lobster rolls or something. But have you considered reincarnation? Have 334 00:22:09,200 --> 00:22:14,919 Speaker 1: I considered reincarnations? Perhaps you're remembering your past self. Ah, 335 00:22:14,960 --> 00:22:18,919 Speaker 1: that's a that's a very interesting idea, because another another 336 00:22:18,960 --> 00:22:22,160 Speaker 1: angle to the ghost thing, right is um the idea 337 00:22:22,359 --> 00:22:27,640 Speaker 1: that you are somehow encountering a piece of you from 338 00:22:27,680 --> 00:22:32,080 Speaker 1: somewhere else, which I think is fantastic fodder for fiction. 339 00:22:32,560 --> 00:22:34,600 Speaker 1: I didn't mean to interrupt. No, No, that's it. That's 340 00:22:34,640 --> 00:22:37,320 Speaker 1: the story. I'm glad you you didn't interrupt. You brought 341 00:22:37,359 --> 00:22:40,640 Speaker 1: it to a great girls about Peter out. That's crazy, man. 342 00:22:40,840 --> 00:22:43,280 Speaker 1: Did you have any experiences that you could not explain? 343 00:22:43,760 --> 00:22:46,360 Speaker 1: I haven't had anything like that. I've been searching for 344 00:22:46,400 --> 00:22:49,840 Speaker 1: an experience like that in my entire life, and I 345 00:22:49,840 --> 00:22:54,480 Speaker 1: will put myself in positions where I think something might 346 00:22:54,520 --> 00:23:00,160 Speaker 1: happen and nothing yet, so we'll see. And another other 347 00:23:00,280 --> 00:23:03,040 Speaker 1: thing that we should mention at this point is that 348 00:23:03,359 --> 00:23:06,920 Speaker 1: we would love to hear your ghost stories. We want 349 00:23:06,960 --> 00:23:10,239 Speaker 1: to know about the local legends of your area. We 350 00:23:10,280 --> 00:23:14,440 Speaker 1: also want to know about your personal experiences right to us. 351 00:23:14,720 --> 00:23:18,240 Speaker 1: Tell us a ghost story and it just might make 352 00:23:18,280 --> 00:23:20,560 Speaker 1: it on the air. Yeah, and tell us where you 353 00:23:20,600 --> 00:23:25,320 Speaker 1: would fall on that pole um. Definitely your stories. And 354 00:23:25,400 --> 00:23:27,600 Speaker 1: if you're if you want to check out this website 355 00:23:27,600 --> 00:23:30,360 Speaker 1: that we stumbled upon while we were don't do our 356 00:23:30,400 --> 00:23:33,320 Speaker 1: research for this, uh it is. It's really great. You 357 00:23:33,359 --> 00:23:36,240 Speaker 1: can look at pictures and you basically get to vote. 358 00:23:36,320 --> 00:23:39,040 Speaker 1: It's all about voting today, but you get to vote 359 00:23:39,040 --> 00:23:41,560 Speaker 1: on whether or not you think the picture is real, faked, 360 00:23:41,960 --> 00:23:46,679 Speaker 1: or you're just you're not sure. It's called Science of 361 00:23:46,760 --> 00:23:50,520 Speaker 1: Ghosts dot WordPress dot com and it's just pictures where 362 00:23:50,520 --> 00:23:55,919 Speaker 1: you can basically look at the newest ghost pictures. Some 363 00:23:56,080 --> 00:23:58,920 Speaker 1: of them are obviously fake. Just worn here right now 364 00:23:59,280 --> 00:24:04,240 Speaker 1: now for everybody who hasn't already noticed this. And Matt 365 00:24:04,359 --> 00:24:08,199 Speaker 1: is our go to guy for figuring out if a 366 00:24:08,240 --> 00:24:11,480 Speaker 1: photo is faked. Often because you have you have the 367 00:24:11,880 --> 00:24:17,520 Speaker 1: professional ability to check out the photo itself and look 368 00:24:17,560 --> 00:24:19,720 Speaker 1: at it with a much more educated eye than the 369 00:24:19,760 --> 00:24:22,480 Speaker 1: average guy. It is weird that I can say, yes, 370 00:24:22,560 --> 00:24:26,520 Speaker 1: I can professionally check out your photos. Uh. The worst thing. 371 00:24:27,520 --> 00:24:30,159 Speaker 1: The bad thing about this is that the technology and 372 00:24:30,200 --> 00:24:34,320 Speaker 1: software is getting so powerful that it's becoming difficult to tell. 373 00:24:34,960 --> 00:24:38,680 Speaker 1: So you're saying it's easier to make a fake photograph 374 00:24:38,760 --> 00:24:42,040 Speaker 1: that looks more genuine. It is. So it's this weird thing. 375 00:24:42,119 --> 00:24:44,560 Speaker 1: If you're trying to discern whether or not something is real, 376 00:24:45,040 --> 00:24:49,800 Speaker 1: perhaps a UFO photograph or video or a ghost, there's 377 00:24:51,200 --> 00:24:52,840 Speaker 1: there's so many things you have to bring into it, 378 00:24:52,960 --> 00:24:55,960 Speaker 1: not just what the image looks like, and some of 379 00:24:56,000 --> 00:25:00,960 Speaker 1: the standard things like if you're looking at the let's 380 00:25:01,000 --> 00:25:05,080 Speaker 1: say the compression or something like that, it's it's you 381 00:25:05,119 --> 00:25:07,879 Speaker 1: can replicate that now, I can. You can replicate it 382 00:25:07,960 --> 00:25:12,360 Speaker 1: so easily, the distortion and a photograph. M It's it's 383 00:25:12,359 --> 00:25:15,600 Speaker 1: pretty crazy, man. There's another question I want to ask 384 00:25:15,600 --> 00:25:20,560 Speaker 1: the listeners man, which is, if you believe in ghosts, 385 00:25:21,320 --> 00:25:27,200 Speaker 1: then why do you think there's been no universally accepted 386 00:25:27,520 --> 00:25:31,080 Speaker 1: proof of ghost or contact from the afterlife? And I 387 00:25:31,119 --> 00:25:33,040 Speaker 1: think this is a very good question. It's one that 388 00:25:33,080 --> 00:25:36,560 Speaker 1: we touched on in our video part of our video 389 00:25:36,600 --> 00:25:40,600 Speaker 1: series on ghost. What is the idea that there's such 390 00:25:40,680 --> 00:25:45,040 Speaker 1: an anomaly here, because again, we cannot emphasize this enough. 391 00:25:46,000 --> 00:25:50,760 Speaker 1: For the entirety of human history, people have believed in 392 00:25:50,800 --> 00:25:55,400 Speaker 1: ghost for the entirety of human history. There has been 393 00:25:55,400 --> 00:25:58,840 Speaker 1: no universally accepted Well, that's not true. Since the dawn 394 00:25:58,840 --> 00:26:02,640 Speaker 1: of the scientific age, there's been no universally accepted proof 395 00:26:02,960 --> 00:26:08,000 Speaker 1: of uh an afterlife. I would be very excited to 396 00:26:08,119 --> 00:26:12,160 Speaker 1: learn about this um and I would also I don't 397 00:26:12,240 --> 00:26:14,920 Speaker 1: you know, it's strange to think about it in such 398 00:26:14,960 --> 00:26:20,080 Speaker 1: a high level situation, but if there were some universally 399 00:26:20,119 --> 00:26:25,840 Speaker 1: accepted proof of ghostly activity, barring aliens met it would 400 00:26:25,880 --> 00:26:33,359 Speaker 1: be the most significant innovation in the modern age. Their discovery. Rather, 401 00:26:33,400 --> 00:26:36,600 Speaker 1: it's probably a better word, huh, because it's it's already there. 402 00:26:37,280 --> 00:26:39,720 Speaker 1: If it's there, I don't mean to ask you have 403 00:26:39,840 --> 00:26:42,639 Speaker 1: so many questions, But I was just thinking about my 404 00:26:42,680 --> 00:26:45,760 Speaker 1: favorite ghost films of all time, because you know that's 405 00:26:45,800 --> 00:26:51,560 Speaker 1: my other expertise, and man, I was really trying to 406 00:26:51,840 --> 00:26:53,840 Speaker 1: nail down what my favorite one is, and I figured 407 00:26:53,880 --> 00:26:58,160 Speaker 1: out what it is. Don't say ghost Okay, it's Gearmobile 408 00:26:58,240 --> 00:27:01,199 Speaker 1: Toros that the Devil's back own. That's my favorite one. 409 00:27:01,280 --> 00:27:04,439 Speaker 1: It's like, hands down my favorite ghost story. Oh, that 410 00:27:04,600 --> 00:27:10,560 Speaker 1: is an amazing one. Favorite ghost story, man, I don't know, Matt, 411 00:27:10,600 --> 00:27:15,840 Speaker 1: that's that's a very good question. My favorite ghost story 412 00:27:15,840 --> 00:27:19,600 Speaker 1: in general or film? I would say film, but in 413 00:27:19,680 --> 00:27:22,439 Speaker 1: my head and that's just a story on film. Yeah, okay, 414 00:27:23,280 --> 00:27:25,320 Speaker 1: I'm gonna need some time to think that way over. 415 00:27:26,119 --> 00:27:29,000 Speaker 1: How about you listening? What do you think? What's your 416 00:27:29,040 --> 00:27:32,040 Speaker 1: what's your all time favorite? You should let me know 417 00:27:32,080 --> 00:27:35,719 Speaker 1: because I don't know. I wanna watch more ghost movies. 418 00:27:35,880 --> 00:27:39,199 Speaker 1: I realized that I've only seen a handful and we 419 00:27:39,480 --> 00:27:43,880 Speaker 1: may just read your recommendations on the air. Uh, it's 420 00:27:43,880 --> 00:27:46,280 Speaker 1: a matter of fact. If it could well happen, man, 421 00:27:46,320 --> 00:27:49,880 Speaker 1: we could have hundreds of people right in and all 422 00:27:50,000 --> 00:27:52,840 Speaker 1: named the same film, in which case we might have 423 00:27:52,880 --> 00:27:55,840 Speaker 1: to do a show just on that. So we're going 424 00:27:55,880 --> 00:27:58,520 Speaker 1: to head out. We hope that you have enjoyed our 425 00:27:58,680 --> 00:28:02,920 Speaker 1: look at some of the high points in the debate 426 00:28:03,080 --> 00:28:07,520 Speaker 1: around the afterlife and the essential dilemma of ghosts. So 427 00:28:07,600 --> 00:28:10,320 Speaker 1: right in, tell us what you think about your favorite 428 00:28:10,320 --> 00:28:14,879 Speaker 1: ghost films or paranormal experiences and tell us if you 429 00:28:14,920 --> 00:28:18,439 Speaker 1: think ghosts are real or not real and why. You 430 00:28:18,480 --> 00:28:21,160 Speaker 1: can find Matt and I on Facebook and Twitter, where 431 00:28:21,160 --> 00:28:24,320 Speaker 1: we are conspiracy stuff. And that's the end of this 432 00:28:24,480 --> 00:28:28,800 Speaker 1: classic episode. If you have any thoughts or questions about 433 00:28:28,840 --> 00:28:31,639 Speaker 1: this episode, you can get into contact with us in 434 00:28:31,680 --> 00:28:33,800 Speaker 1: a number of different ways. One of the best is 435 00:28:33,840 --> 00:28:35,920 Speaker 1: to give us a call. Our number is one eight 436 00:28:36,080 --> 00:28:39,640 Speaker 1: three three std w y t K. If you don't 437 00:28:39,640 --> 00:28:41,520 Speaker 1: want to do that, you can send us a good 438 00:28:41,520 --> 00:28:45,240 Speaker 1: old fashioned email. We are conspiracy at i heart radio 439 00:28:45,440 --> 00:28:48,600 Speaker 1: dot com. Stuff they Don't want you to know is 440 00:28:48,640 --> 00:28:51,680 Speaker 1: a production of I heart Radio. For more podcasts from 441 00:28:51,680 --> 00:28:54,800 Speaker 1: my heart Radio, visit the i heart Radio app, Apple Podcasts, 442 00:28:54,840 --> 00:28:56,720 Speaker 1: or wherever you listen to your favorite shows.