WEBVTT - Listener Mail: That's a Bummer

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<v Speaker 1>Welcome Stuff to Blow Your Mind, a production of I

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<v Speaker 1>Heart Radios How Stuff Works. Hey, you, welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick, and we're coming at you with some

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<v Speaker 1>listener mail today. A really good crop this month, I believe. Yeah.

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<v Speaker 1>I think one of the key reasons is, you know,

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<v Speaker 1>on one hand, people send a nice listener mail, but

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<v Speaker 1>also our robot, our mail bot, Carney has had more

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<v Speaker 1>free time to uh to to properly collect it and

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<v Speaker 1>assemble it and present it to us. That's right. That's

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<v Speaker 1>because Carney quit social media. That's right. He got off Facebook,

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<v Speaker 1>got off Twitter, stopped scrolling, he listened to our episode

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<v Speaker 1>on Bummer and uh now he's he's bummer free. Uh though,

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<v Speaker 1>on the other hand, he has in fact turned into

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<v Speaker 1>a manual social media robot of his own uh and

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<v Speaker 1>no behavior modification. Instead, he just rolls around the world,

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<v Speaker 1>delivering messages directly between people by shouting them them at you. Yeah,

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<v Speaker 1>it it takes a little longer, but but he never stops.

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<v Speaker 1>That's the cool thing, you know. It's like the he's

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<v Speaker 1>like the monster and it follows. He just makes a

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<v Speaker 1>straight line from from cinder to recipient and he'll get there.

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<v Speaker 1>Most of the time he just zips up and says

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<v Speaker 1>like yes or heart or or just presents the proper

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<v Speaker 1>emoji in place of, you know, actual emotional investment. He

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<v Speaker 1>also deals in um in memes quite a lot as well.

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<v Speaker 1>Oh yeah, well, I can't fix everything at once. Okay, Well,

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<v Speaker 1>I think we should jump right into it with a

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<v Speaker 1>for this first one is not a single bit of

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<v Speaker 1>listener mail, but it is a theme we got. So

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<v Speaker 1>let's start by talking about our episode on The Tingler.

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<v Speaker 1>This was about fear and about the nineteen fifty nine

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<v Speaker 1>William Castle movie The Tingler. Super fun episode. I really

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<v Speaker 1>enjoyed that one. Yeah, and hopefully we inspired more than

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<v Speaker 1>a few people to actually go check this film out,

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<v Speaker 1>you know, for the first time, or to revisit it

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<v Speaker 1>and admire its weirdness. Absolute camp classic. It is wonderful.

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<v Speaker 1>But I wanted to start up front. We usually, if

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<v Speaker 1>we get any corrections, we try to put these upfront

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<v Speaker 1>most often, and so I'm doing that right now. In

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<v Speaker 1>our episode on The Tingler, in talking about the influence

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<v Speaker 1>of our gut flora on our brains. Specifically, we were

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<v Speaker 1>talking about the ways and the evidence that changes in

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<v Speaker 1>gut flora could have an effect on animal fear response,

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<v Speaker 1>including perhaps human fear response. I mentioned an estimate that

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<v Speaker 1>the number of microbial cells in our bodies around ten

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<v Speaker 1>times the number of human cells in our body. Now,

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<v Speaker 1>this used to be a commonly cited figure, but several

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<v Speaker 1>listeners got in touch to point out that the more

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<v Speaker 1>recent and probably more accurate estimates have revised that number down,

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<v Speaker 1>so it's probably closer to a two to one or

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<v Speaker 1>a one to one ratio. But even on the lowest end,

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<v Speaker 1>that fact remains about as astonishing to me. On the

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<v Speaker 1>conservative estimate by sheer cell count, only half the cells

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<v Speaker 1>in your body are human cells. Yeah, and and that

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<v Speaker 1>is that is amazing to consider. The Tingler, of course,

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<v Speaker 1>uh involved for anyone who didn't listen to that episode,

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<v Speaker 1>and easy reminder, uh. It involved a plot line about

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<v Speaker 1>this weird centipede like creature that resides along all of

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<v Speaker 1>our spines and when we when we fear, when we

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<v Speaker 1>when we really gripped by intense fear, it constricts around

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<v Speaker 1>our spinal column and if we don't scream to to

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<v Speaker 1>you know, to drive it back into seclusion. It will

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<v Speaker 1>like snap our spine in half, right, when the fear

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<v Speaker 1>starts flowing, you get those spines cracking. Right. But of course,

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<v Speaker 1>the one of the whole weird aspects of the whole

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<v Speaker 1>plot was there's a thing living inside you that's not you.

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<v Speaker 1>And of course the more we we we know about

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<v Speaker 1>the human body and uh, the microbiome, we know that

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<v Speaker 1>that is a reality. Like you said, half of our

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<v Speaker 1>selves are not our own. Half of we are half

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<v Speaker 1>Tingler at all times. Except the only way I might

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<v Speaker 1>argue with that is that maybe those cells are best

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<v Speaker 1>thought of as you, even though they don't share you,

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<v Speaker 1>say your d n A. And they are bacterial cells,

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<v Speaker 1>not mammal cells. In what sense are they not you?

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<v Speaker 1>If they share body space with you, if they have

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<v Speaker 1>control over your feelings and your thoughts and your behaviors.

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<v Speaker 1>I don't know, it's kind of hard to argue that

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<v Speaker 1>those bacterial cells aren't you in some way. This is

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<v Speaker 1>another reason we we really need to do the fly

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<v Speaker 1>yeah show. You know, probably the Cronenberg version, that's version

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<v Speaker 1>as opposed to Vincent Price, uh is that's the one

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<v Speaker 1>that I'm I'm most attracted to. But you get into

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<v Speaker 1>a lot of this in that film as well, like

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<v Speaker 1>the idea of your genetic identity being disrupted by the

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<v Speaker 1>by an interloper, in human interloper that flies into the

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<v Speaker 1>telepod with you. But of course we already have so

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<v Speaker 1>many interlopers that are just part of the package that

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<v Speaker 1>are I guess going. They have to be attract and

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<v Speaker 1>we assembled by the computers that are maintaining the telepods.

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<v Speaker 1>To begin with, it's okay, we're all brundle fly. Okay,

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<v Speaker 1>do we want to look at our next email about

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<v Speaker 1>the Tingler? I think this one starts off being in

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<v Speaker 1>response to a question we asked in that episode, which

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<v Speaker 1>was could having a sort of imaginary personification of your

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<v Speaker 1>fear response be helpful in overcoming your irrational fear response?

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<v Speaker 1>Liken thinking of it as some kind of animal that

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<v Speaker 1>you have to contend with that's separate from you. Uh,

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<v Speaker 1>does that give you some kind of power over it?

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<v Speaker 1>And our listener Anna got in touch with several thoughts.

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<v Speaker 1>But first off, I think that's what she's talking about,

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<v Speaker 1>all right, She writes, Hi, Robert and Joe, I've been

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<v Speaker 1>listening to your podcast for a while now and really

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<v Speaker 1>enjoyed other podcasts I listened to. I find interesting when

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<v Speaker 1>I am listening to them, but then I move on.

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<v Speaker 1>But with yours, I find myself having lots of thoughts

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<v Speaker 1>about the topic you were discussing. Oh no, in one

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<v Speaker 1>of your recent podcasts that you were discussing anxiety and

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<v Speaker 1>if it could be personified it would be easier to

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<v Speaker 1>deal with. I suffer from some anxiety myself, and one

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<v Speaker 1>analogy I found useful was the image of a smoke alarm.

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<v Speaker 1>The smoke alarm is there to go off if there

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<v Speaker 1>is a fire, but often goes off if you burn

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<v Speaker 1>or toast, or forget to put the fan on above

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<v Speaker 1>the stove. The smoke alarm responds the same whether it

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<v Speaker 1>is a major disaster or a minor incident. I find

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<v Speaker 1>this useful way of describing my anxiety to others. I

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<v Speaker 1>often forget to put the fan on above the oven

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<v Speaker 1>and the smoke alarm comes off. I keep a broom

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<v Speaker 1>nearby so I can poke the button on the smoke

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<v Speaker 1>alarm with the broomstick. Perhaps I should imagine poking my

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<v Speaker 1>anxiety with a broomstick. I think that's a really good analogy.

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<v Speaker 1>You also discussed why you enjoy horror films and this

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<v Speaker 1>reminded me of something I read in a Newal gaming book.

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<v Speaker 1>It was in the introduction to the Coraline and Other

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<v Speaker 1>Stories book. He was saying it was a shame that

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<v Speaker 1>modern children's literature wants to avoid scaring children, but some

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<v Speaker 1>of the best children's stories are scary. He quoted Ogden

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<v Speaker 1>Nash quote. Where there is a monster, there is a miracle.

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<v Speaker 1>He says. A world in which there are monsters and

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<v Speaker 1>ghosts and things that want to steal your heart is

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<v Speaker 1>a world in which there are angels and dreams, and

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<v Speaker 1>above all, a world in which there is hope. And

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<v Speaker 1>from there she goes on to make a reading recommendation

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<v Speaker 1>that we may come back to in a future episode,

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<v Speaker 1>but she closes out by saying, keep up the great work. Annah. Yeah.

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<v Speaker 1>Uh so this is a really interesting thought. Now, Robert,

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<v Speaker 1>I think you've sort of covered that idea on the

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<v Speaker 1>show before, right this. I think this was before I

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<v Speaker 1>came on the show. But you did something a long

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<v Speaker 1>time ago about children children's like scary kids stories. Yeah. Yeah,

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<v Speaker 1>there's an older episode on that about because there was

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<v Speaker 1>there was a study about like terrifying elements and children's literature.

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<v Speaker 1>It would be interesting perhaps to look at it again

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<v Speaker 1>and see if there's gon't have been any new scholarship

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<v Speaker 1>on it. Uh, And of course there are all there's

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<v Speaker 1>always the you know, observations of like the horrific aspects

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<v Speaker 1>of not only like Grimm's fairy Tales, like that's a standard,

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<v Speaker 1>but you know you expect it from the brothers Grim

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<v Speaker 1>But then you look at Disney films as well. Yeah,

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<v Speaker 1>and the you know, at a ton of replexing, lye

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<v Speaker 1>traumatic moments that occur in those films. Yeah, it's um,

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<v Speaker 1>it's it's it's interesting. Of course, the whole argument about

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<v Speaker 1>like you know, you've got to have the monster so

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<v Speaker 1>you can have the angels. Um. I think maybe that's

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<v Speaker 1>part of it. I mean, that's also kind of a

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<v Speaker 1>theological argument for the existence of horrible things in the

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<v Speaker 1>world that sometimes people take issue with. So I don't know, well,

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<v Speaker 1>I don't I don't know if you should take like

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<v Speaker 1>the angels thing literally there, because like I sometimes have

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<v Speaker 1>the thought, obviously, we want a better world, you know,

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<v Speaker 1>you want pain to be taken away and like more

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<v Speaker 1>good things to happen to more people all the time.

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<v Speaker 1>But there is a part of you that says like

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<v Speaker 1>if I never faced any kind of pain or any

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<v Speaker 1>kind of struggle or anything, something about that seems very

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<v Speaker 1>scary in itself. There's a kind of like brave New

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<v Speaker 1>World is kind of quality to that that there's some

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<v Speaker 1>part of us I do think that yearns for struggle,

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<v Speaker 1>and that would maybe feel like life was meaningless if

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<v Speaker 1>everything was always good and happy. I've been thinking about

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<v Speaker 1>about some of this recently, I mean, particularly with with

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<v Speaker 1>with say horror and uh in dystopia. You know, at

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<v Speaker 1>times we have like just extremely grim models of this,

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<v Speaker 1>and I feel I feel like, you know, obviously, fiction

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<v Speaker 1>is always going to speak to the time in which

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<v Speaker 1>it is created. It's going to speak to the experience

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<v Speaker 1>of the people that created and and I don't mean

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<v Speaker 1>to like, you know, make a you know, to to

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<v Speaker 1>over inflate that and try and make an outrageous overstatement

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<v Speaker 1>of the obvious here, But but you know, I think

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<v Speaker 1>I feel like at times, maybe the horror is dwelt

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<v Speaker 1>on in times and by people you know who do

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<v Speaker 1>not who who have the privilege of not having to

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<v Speaker 1>confront uh such horrors head on. But then what happens

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<v Speaker 1>is later on, in a more horrific time, or a

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<v Speaker 1>time when the horror is more obvious to us. We

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<v Speaker 1>still have those same stories to look back on, and

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<v Speaker 1>they don't always match up, you know, they don't always

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<v Speaker 1>deliver what we need to either make sense of the

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<v Speaker 1>world that is occurring around us or to escape from it. Um.

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<v Speaker 1>And then the other thing I was thinking of two

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<v Speaker 1>is the the idea of you know, personifying anxiety, uh,

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<v Speaker 1>you know, and about how it often seems like I

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<v Speaker 1>often feel like, you know, there's there is the shape

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<v Speaker 1>of of the anxiety that must be filled with something,

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<v Speaker 1>you know, and if if I'm not worrying about this thing,

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<v Speaker 1>like something else is going to fill that shape. And

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<v Speaker 1>I think that's just part of of like how we evolved,

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<v Speaker 1>you know, like we evolved to be a being that

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<v Speaker 1>would always encounter that shape. That shape would be there,

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<v Speaker 1>perhaps very physically in the form of a predator or

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<v Speaker 1>just you know, in the form of the you know,

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<v Speaker 1>the hurdle of surviving in a in a hostile world.

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<v Speaker 1>And as we remove ourselves from that world of just

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<v Speaker 1>pure survival, you know, we have we still have that

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<v Speaker 1>shape in our lives and it will be filled with something.

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<v Speaker 1>It cannot remain a vacuum Um, it may fill up

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<v Speaker 1>with paper tigers if that's all it has in your life,

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<v Speaker 1>or it just may fill up with dreads about things

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<v Speaker 1>that may occur or certainly will occur in your future. Um.

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<v Speaker 1>And then yeah, I guess we have to poke it

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<v Speaker 1>with a broomstick. That's the only thing to do, or

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<v Speaker 1>we'll wait. I'm I'm not sure. Were you suggesting that

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<v Speaker 1>it's possible that the that that shape could be filled

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<v Speaker 1>in with sort of fictional exercises as well, like that

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<v Speaker 1>this is a value of scary or or challenging scenarios

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<v Speaker 1>and so yeah, I think so, I mean there, I

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<v Speaker 1>try to think of times where I've I've done that

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<v Speaker 1>either like consciously subconsciously, and I think I have. But

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<v Speaker 1>they were often sort of simpler times in my life too,

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<v Speaker 1>where not to say the world was simpler, but maybe

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<v Speaker 1>I was just more oblivious, you know, to the you know,

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<v Speaker 1>the dangers of saying you know, geopolitical situations or you know,

0:11:59.559 --> 0:12:02.360
<v Speaker 1>or less um, you know, if it's familiar with you know,

0:12:02.679 --> 0:12:05.360
<v Speaker 1>the state of my own privilege, that sort of thing. Uh.

0:12:05.400 --> 0:12:07.160
<v Speaker 1>And so yeah, you just sort of lump a horror

0:12:07.200 --> 0:12:10.160
<v Speaker 1>film in there, like imagine this and uh and then

0:12:10.160 --> 0:12:11.520
<v Speaker 1>I don't know. I feel like later on I reached

0:12:11.520 --> 0:12:12.680
<v Speaker 1>a point where it's like, oh, I don't have to

0:12:12.720 --> 0:12:15.040
<v Speaker 1>imagine that that like this is this is all real,

0:12:15.080 --> 0:12:18.120
<v Speaker 1>and that's what gets sucked into the into the vacuum

0:12:18.120 --> 0:12:21.200
<v Speaker 1>of the shape. If that's making sense, all right. We

0:12:21.280 --> 0:12:24.640
<v Speaker 1>also have another Tingler related a bit of a listener

0:12:24.679 --> 0:12:26.480
<v Speaker 1>mail here, and this one comes to us from Jonathan.

0:12:26.800 --> 0:12:29.240
<v Speaker 1>Jonathan Rites, thanks for choosing a film that dates back

0:12:29.280 --> 0:12:32.760
<v Speaker 1>to my generation. I was eight when I saw The

0:12:32.840 --> 0:12:36.480
<v Speaker 1>Tingler in the theater. I wasn't sitting in a vibrating seat,

0:12:36.559 --> 0:12:38.880
<v Speaker 1>but at the moment when the creature walks across the

0:12:38.880 --> 0:12:43.400
<v Speaker 1>projection screen, the theater momentarily shut off its emergency floor lights.

0:12:43.440 --> 0:12:46.720
<v Speaker 1>What frightened me, though, were the sudden screams from the audience,

0:12:46.800 --> 0:12:50.360
<v Speaker 1>multiplied by the screams on the soundtrack. Those live screams

0:12:50.360 --> 0:12:52.920
<v Speaker 1>seem chilling at the time. I'm not proud to say

0:12:52.920 --> 0:12:55.040
<v Speaker 1>that I thought this was the best horror film I

0:12:55.080 --> 0:12:57.560
<v Speaker 1>had ever seen, and going to the movies to watch

0:12:57.640 --> 0:13:00.240
<v Speaker 1>Saturday matinee horror films was a regular part out of

0:13:00.280 --> 0:13:02.800
<v Speaker 1>my life. In the years since, I've experienced way too

0:13:02.840 --> 0:13:07.079
<v Speaker 1>much cortisol to enjoy horror anymore. Amazing how you can

0:13:07.120 --> 0:13:10.240
<v Speaker 1>create such a fascinating episode on such an unlikely topic.

0:13:10.640 --> 0:13:13.480
<v Speaker 1>Oh thanks Jonathan. Yeah, that's great that we got to

0:13:13.480 --> 0:13:16.160
<v Speaker 1>hear from someone who was actually there for not only

0:13:16.559 --> 0:13:19.480
<v Speaker 1>The Tingler, but other horror matinee films. I need to

0:13:19.520 --> 0:13:22.120
<v Speaker 1>I need to write Jonathan back and ask him, you

0:13:22.120 --> 0:13:25.320
<v Speaker 1>know what, what are some more memorable entries from the

0:13:25.360 --> 0:13:28.240
<v Speaker 1>Horror Mountain matinee that he remembers seeing turning off the

0:13:28.280 --> 0:13:30.800
<v Speaker 1>exit lights. I envied the people who got to have

0:13:30.880 --> 0:13:35.120
<v Speaker 1>the experiences before, like insurance demands on theaters would prevent

0:13:35.160 --> 0:13:38.199
<v Speaker 1>those kinds of stunts, right opposed from like whatever kind

0:13:38.200 --> 0:13:42.199
<v Speaker 1>of like gimmicky insurance. Uh that William Castle might have

0:13:42.240 --> 0:13:48.400
<v Speaker 1>been proclaiming to the film. Alright, So we next are

0:13:48.400 --> 0:13:51.040
<v Speaker 1>going to turn to a message from our listener Cody

0:13:51.120 --> 0:13:54.200
<v Speaker 1>about our episode on the asteroid twenty nineteen okay, which

0:13:54.200 --> 0:13:56.440
<v Speaker 1>passed very close to the Earth not too long ago.

0:13:56.880 --> 0:13:59.800
<v Speaker 1>Cody writes, Hey, guys, just listen to your episode about

0:14:00.040 --> 0:14:03.080
<v Speaker 1>the nineteen okay. I actually work in the field of

0:14:03.120 --> 0:14:07.560
<v Speaker 1>planetary defense. Amazing. Uh, So sometimes we ask for messages

0:14:07.600 --> 0:14:10.560
<v Speaker 1>like this and sometimes we get them. Cody continues, and

0:14:10.600 --> 0:14:13.840
<v Speaker 1>there is unfortunately quite a lot of misinformation on this subject,

0:14:13.880 --> 0:14:17.320
<v Speaker 1>mostly spread by academicians and journalists who don't actually work

0:14:17.320 --> 0:14:20.440
<v Speaker 1>in this field or sit on any policy discussions. So

0:14:20.560 --> 0:14:22.920
<v Speaker 1>let me get this out of the way. The nuclear

0:14:23.000 --> 0:14:26.880
<v Speaker 1>option is, by leagues, the better tool available to us.

0:14:27.240 --> 0:14:29.920
<v Speaker 1>So let me explain why, with the caveat that these

0:14:29.960 --> 0:14:32.800
<v Speaker 1>are my personal opinions on the subject as someone who

0:14:32.880 --> 0:14:36.760
<v Speaker 1>works in this field, not the position of any particular organization. Alright,

0:14:36.800 --> 0:14:40.160
<v Speaker 1>so we're gonna get a nuclear nuclear weapon in space, advocate, right,

0:14:40.280 --> 0:14:43.000
<v Speaker 1>and really the first like pro nuclear weapon argument, I

0:14:43.040 --> 0:14:47.520
<v Speaker 1>think we've really properly entertained on this show. What about

0:14:47.560 --> 0:14:49.920
<v Speaker 1>this is good, you know, finally finding a good use

0:14:49.960 --> 0:14:54.240
<v Speaker 1>for nuclear weapons that isn't killing people. Okay, uh, Cody continues.

0:14:54.680 --> 0:14:57.200
<v Speaker 1>Every asteroid that is ever going to hit the Earth

0:14:57.360 --> 0:14:59.560
<v Speaker 1>is going to go through a very long period of

0:14:59.640 --> 0:15:03.920
<v Speaker 1>having a vanishingly small probability of doing so. This is

0:15:03.960 --> 0:15:06.800
<v Speaker 1>because the probability of an impact is calculated by taking

0:15:06.800 --> 0:15:10.480
<v Speaker 1>the ratio of the cross section of its probable location

0:15:10.560 --> 0:15:13.680
<v Speaker 1>when it passes Earth. With errors factored in, this looks

0:15:13.680 --> 0:15:16.640
<v Speaker 1>like a big ellipse with the Earth inside. To the

0:15:16.680 --> 0:15:21.360
<v Speaker 1>cross section of the Earth itself. For asteroids detected foreign advance,

0:15:21.480 --> 0:15:24.440
<v Speaker 1>this ratio is close to zero i e. A very

0:15:24.520 --> 0:15:28.160
<v Speaker 1>large number divided by a relatively small number. This is

0:15:28.200 --> 0:15:32.480
<v Speaker 1>still true for asteroids that will strike the Earth. This

0:15:32.560 --> 0:15:36.560
<v Speaker 1>is just how errors factor into the calculation of probability.

0:15:36.840 --> 0:15:39.520
<v Speaker 1>The really dangerous aspect of this is that at the

0:15:39.640 --> 0:15:42.000
<v Speaker 1>time scales that would be required for something like a

0:15:42.040 --> 0:15:45.800
<v Speaker 1>gravity tractor to work, the probability you would calculate for

0:15:45.840 --> 0:15:49.960
<v Speaker 1>an impact is you guessed it basically zero. So who

0:15:50.000 --> 0:15:52.040
<v Speaker 1>in their right mind is going to spend the billions

0:15:52.040 --> 0:15:55.080
<v Speaker 1>of dollars required on such a mission when there's almost

0:15:55.120 --> 0:15:58.840
<v Speaker 1>an absolute certainty from an accountant's perspective that it's a

0:15:58.840 --> 0:16:02.000
<v Speaker 1>waste of money. This is also true of any painting

0:16:02.120 --> 0:16:05.400
<v Speaker 1>or mirror or solar sale venture that's been proposed. We

0:16:05.560 --> 0:16:08.240
<v Speaker 1>just don't have infinite money to play those kinds of

0:16:08.280 --> 0:16:11.680
<v Speaker 1>games on asteroids that were not certain are even going

0:16:11.720 --> 0:16:14.360
<v Speaker 1>to strike the Earth. Now, by the time we are

0:16:14.440 --> 0:16:17.120
<v Speaker 1>much more certain of an impact, like let's say we

0:16:17.160 --> 0:16:21.600
<v Speaker 1>have calculated a five percent chance, the only remaining tools

0:16:21.640 --> 0:16:24.560
<v Speaker 1>that stand a chance of working are a kinetic impact

0:16:24.600 --> 0:16:29.320
<v Speaker 1>or or a nuclear standoff. Explosion, nobody actually contemplates blowing

0:16:29.360 --> 0:16:32.240
<v Speaker 1>it up in this field. At that point, the cost

0:16:32.280 --> 0:16:35.520
<v Speaker 1>of the mission still controls the equation. Here, a kinetic

0:16:35.560 --> 0:16:37.800
<v Speaker 1>pusher will be moving at the same speed as a

0:16:37.880 --> 0:16:40.840
<v Speaker 1>nuclear device when it reaches the asteroid, and pound for pound,

0:16:41.200 --> 0:16:44.480
<v Speaker 1>a nuclear device just delivers more energy for the cost

0:16:44.520 --> 0:16:47.800
<v Speaker 1>of delivering it to the asteroid. Let's not forget the

0:16:47.880 --> 0:16:51.680
<v Speaker 1>US does not currently possess any vehicle capable of delivering

0:16:51.720 --> 0:16:55.040
<v Speaker 1>a kinetic impact or of sufficient mass to be relevant

0:16:55.040 --> 0:16:58.040
<v Speaker 1>to anywhere in the Solar System. We need a Saturn

0:16:58.160 --> 0:17:01.920
<v Speaker 1>five to just to even try the expanse version of

0:17:01.960 --> 0:17:05.679
<v Speaker 1>space travel isn't here yet. As for elegance, nuclear winds

0:17:05.720 --> 0:17:08.399
<v Speaker 1>there too. Since any kind of explosion next to an

0:17:08.440 --> 0:17:11.640
<v Speaker 1>asteroid causes the near part of the asteroid to heat

0:17:11.720 --> 0:17:14.439
<v Speaker 1>up and blow off for quite a while, you're not

0:17:14.560 --> 0:17:17.760
<v Speaker 1>just pushing it, you're turning the asteroid into a rocket.

0:17:18.200 --> 0:17:21.800
<v Speaker 1>As for turning the asteroid into a radioactive asteroid, I'm

0:17:21.840 --> 0:17:25.600
<v Speaker 1>sorry to say, everything in space is already radioactive, and

0:17:25.680 --> 0:17:28.159
<v Speaker 1>an asteroid we'd be trying to deflect would find our

0:17:28.200 --> 0:17:31.480
<v Speaker 1>attempts to make it radioactive cute by comparison to what

0:17:31.600 --> 0:17:35.040
<v Speaker 1>the Sun already does love the episode. And yes, there

0:17:35.080 --> 0:17:39.200
<v Speaker 1>are actually people working very hard on this problem. Cody. Well,

0:17:39.200 --> 0:17:41.280
<v Speaker 1>this is great. I mean we you know, we we

0:17:41.280 --> 0:17:43.119
<v Speaker 1>we knew there were people working on this problem, and

0:17:43.240 --> 0:17:46.400
<v Speaker 1>we celebrate them. And it's great to actually hear from

0:17:46.440 --> 0:17:50.359
<v Speaker 1>someone like this. So you know, keep up the great work, Cody,

0:17:50.720 --> 0:17:53.800
<v Speaker 1>because we need it. This is this is, as I've

0:17:53.800 --> 0:17:55.680
<v Speaker 1>said in multiple times, like this is one of the

0:17:55.800 --> 0:17:59.879
<v Speaker 1>those those few endeavors that can actually you know, have

0:18:00.000 --> 0:18:03.080
<v Speaker 1>the potential to save the earth. Uh um and uh

0:18:03.080 --> 0:18:06.199
<v Speaker 1>and we should absolutely celebrate it, acknowledge it, and end

0:18:06.200 --> 0:18:09.160
<v Speaker 1>above all things funded. This is a really great example

0:18:09.160 --> 0:18:11.840
<v Speaker 1>of how firsthand knowledge of working with a problem in

0:18:11.880 --> 0:18:15.480
<v Speaker 1>a field can inform your decisions better than just thinking

0:18:15.480 --> 0:18:18.000
<v Speaker 1>about the problem. And you know, from an abstract point

0:18:18.000 --> 0:18:20.199
<v Speaker 1>of view for not very long can because like a

0:18:20.200 --> 0:18:23.399
<v Speaker 1>lot of these astrophysicists that you talk about would say, okay,

0:18:23.400 --> 0:18:25.879
<v Speaker 1>you know, like the gravity tractor sounds like a great idea,

0:18:26.200 --> 0:18:29.600
<v Speaker 1>and it is a great idea except for the considerations

0:18:29.600 --> 0:18:32.679
<v Speaker 1>that Cody mentions here, right, the idea of calculating the

0:18:32.720 --> 0:18:35.879
<v Speaker 1>probability of an impact far enough in advance for it

0:18:35.920 --> 0:18:37.880
<v Speaker 1>to work. It seems like we would have to have

0:18:37.960 --> 0:18:41.800
<v Speaker 1>the ability to predict with much greater accuracy than we

0:18:41.840 --> 0:18:44.960
<v Speaker 1>can right now whether something would hit us way away

0:18:45.000 --> 0:18:47.240
<v Speaker 1>in advance. And I don't know what it would take

0:18:47.320 --> 0:18:50.080
<v Speaker 1>for that kind of accuracy to come online. Maybe we

0:18:50.160 --> 0:18:52.679
<v Speaker 1>just can't ever expect that it would, I guess, unless

0:18:52.720 --> 0:18:54.840
<v Speaker 1>we want to go, you know, put gravity tractors on

0:18:54.880 --> 0:18:57.000
<v Speaker 1>all kinds of things, which, as it points out, nobody's

0:18:57.000 --> 0:18:58.960
<v Speaker 1>going to show out the money to do, right, Yeah,

0:18:59.040 --> 0:19:01.720
<v Speaker 1>yeah it is. So it does make a I think

0:19:01.720 --> 0:19:04.080
<v Speaker 1>a strong argument for this being the far more practical

0:19:04.160 --> 0:19:07.200
<v Speaker 1>choice as well. Alright, well, on that note, let's take

0:19:07.200 --> 0:19:09.160
<v Speaker 1>a quick break, and when we come back, we will

0:19:09.280 --> 0:19:14.640
<v Speaker 1>roll into some bummer email than alright, we're back, So

0:19:14.800 --> 0:19:16.880
<v Speaker 1>the next batch of emails is going to concern our

0:19:16.920 --> 0:19:21.280
<v Speaker 1>episodes on social media the bummer business model, as so

0:19:21.400 --> 0:19:24.760
<v Speaker 1>dubbed by Jarren Lanier. And we got quite a few

0:19:24.760 --> 0:19:26.240
<v Speaker 1>of these, so we might try to roll through some

0:19:26.280 --> 0:19:28.320
<v Speaker 1>of them pretty quickly. But but well, well, I guess

0:19:28.320 --> 0:19:30.480
<v Speaker 1>we'll stop to comment wherever we can, right, and just

0:19:30.560 --> 0:19:35.359
<v Speaker 1>reminder every everybody. Bummer was Lanier's acronym for what behaviors

0:19:35.359 --> 0:19:39.399
<v Speaker 1>of users modified and made into an empire for rent um,

0:19:39.640 --> 0:19:41.800
<v Speaker 1>which which which? Which is nice and eloquent, But then

0:19:41.800 --> 0:19:44.480
<v Speaker 1>when you get down to it, like bummer just feels appropriate.

0:19:44.560 --> 0:19:47.040
<v Speaker 1>So now I just refer to all social media as

0:19:47.119 --> 0:19:51.080
<v Speaker 1>bummer just in my daily conversations. I'm probably really annoying

0:19:51.119 --> 0:19:54.720
<v Speaker 1>some people in the process. But anyway, first we heard

0:19:54.760 --> 0:19:57.480
<v Speaker 1>from Hannah Hannah Wrightson and says, hello, I'll just listen

0:19:57.520 --> 0:19:59.560
<v Speaker 1>to the social media bummer episode, and I thought it

0:19:59.560 --> 0:20:01.720
<v Speaker 1>would shy. I'm in As a junior in college, I

0:20:01.760 --> 0:20:04.800
<v Speaker 1>took a substance abuse class, and our semester long project

0:20:04.840 --> 0:20:06.720
<v Speaker 1>was to give up something we were addicted to for

0:20:06.760 --> 0:20:10.040
<v Speaker 1>the semester. A lot of my classmates chose coffee, soda,

0:20:10.240 --> 0:20:13.440
<v Speaker 1>and one or two even chose cigarettes. I chose Facebook.

0:20:13.560 --> 0:20:16.919
<v Speaker 1>When my classmates found out, many of them seemed surprised.

0:20:17.200 --> 0:20:19.720
<v Speaker 1>Most of them said they could never give up Facebook,

0:20:19.760 --> 0:20:22.959
<v Speaker 1>and some even admitted to being addicted to Facebook, like oh,

0:20:23.040 --> 0:20:27.639
<v Speaker 1>I'll quit cigarettes, but Facebook, Yeah, so she continues. For

0:20:27.680 --> 0:20:29.399
<v Speaker 1>the first week or so, it was really hard. I

0:20:29.400 --> 0:20:32.080
<v Speaker 1>found myself to be grouchy and bad tempered, almost like

0:20:32.119 --> 0:20:34.960
<v Speaker 1>I was kicking a chemical habit. I guess I kind

0:20:34.960 --> 0:20:37.240
<v Speaker 1>of was in a way, because social media is primed

0:20:37.240 --> 0:20:39.440
<v Speaker 1>to reward our brains in a way that encourages more

0:20:39.640 --> 0:20:42.960
<v Speaker 1>usage of social media. However, I found something interesting after

0:20:43.080 --> 0:20:45.600
<v Speaker 1>and after the initial withdrawal. I found I was actually

0:20:45.680 --> 0:20:49.480
<v Speaker 1>much happier without social media. After the semester ended, I

0:20:49.520 --> 0:20:52.040
<v Speaker 1>created a new account, but found that I didn't really

0:20:52.080 --> 0:20:54.639
<v Speaker 1>want to use it anymore, and found that it actually

0:20:54.680 --> 0:20:58.040
<v Speaker 1>made me anxious and sometimes even depressed. The same is

0:20:58.080 --> 0:21:01.280
<v Speaker 1>true of other social media platforms, include Instagram. I find

0:21:01.280 --> 0:21:03.840
<v Speaker 1>that I am happier and less anxious and generally more

0:21:03.880 --> 0:21:06.720
<v Speaker 1>productive without them. I still stay in touch with all

0:21:06.720 --> 0:21:08.879
<v Speaker 1>my close friends, many of whom live out of state,

0:21:09.080 --> 0:21:11.359
<v Speaker 1>and I feel that I actually feel more connected to

0:21:11.359 --> 0:21:13.960
<v Speaker 1>those around me without the use of these platforms. Just

0:21:13.960 --> 0:21:15.760
<v Speaker 1>thought i'd chime in with my two cents. Keep up

0:21:15.760 --> 0:21:18.159
<v Speaker 1>the good work. Well thanks for sharing, Hannah. Yeah, I

0:21:18.480 --> 0:21:21.680
<v Speaker 1>have to agree. When I got out of my personal accounts,

0:21:22.040 --> 0:21:24.760
<v Speaker 1>I've I felt a lot better. I felt a lot

0:21:24.800 --> 0:21:26.879
<v Speaker 1>better in so many ways. I still have to have

0:21:26.880 --> 0:21:29.720
<v Speaker 1>work accounts for the show and others, but you know,

0:21:29.760 --> 0:21:31.959
<v Speaker 1>I use them less and I don't use them for

0:21:32.280 --> 0:21:34.800
<v Speaker 1>personal things that I just log in when I have to.

0:21:34.920 --> 0:21:40.240
<v Speaker 1>Basically and Uh, yeah, and I totally identify with this experience. Yeah,

0:21:40.280 --> 0:21:42.480
<v Speaker 1>and uh, for anyone who is you know out there

0:21:42.640 --> 0:21:45.040
<v Speaker 1>is just toying with the idea. I think we've mentioned

0:21:45.040 --> 0:21:48.560
<v Speaker 1>this before in previous episodes. I can't stress enough the

0:21:48.680 --> 0:21:51.760
<v Speaker 1>value of if you're not going to delete your accounts,

0:21:51.920 --> 0:21:57.080
<v Speaker 1>delete your shortcuts, delete your apps, because I mean one

0:21:57.080 --> 0:21:58.560
<v Speaker 1>way of describing it is like, oh, it makes it

0:21:58.760 --> 0:22:00.760
<v Speaker 1>harder for me to find it, like I have to

0:22:00.920 --> 0:22:03.879
<v Speaker 1>work more to log in. And I think that's absolutely

0:22:03.920 --> 0:22:07.879
<v Speaker 1>key because you're destroying those sort of automatic responses, you know,

0:22:07.880 --> 0:22:10.159
<v Speaker 1>where we all find like your fingers just kind of

0:22:10.160 --> 0:22:12.399
<v Speaker 1>move on their own. It's almost like a wig board

0:22:13.119 --> 0:22:17.000
<v Speaker 1>experience of suddenly you're you're in Facebook, suddenly you're scrolling

0:22:17.040 --> 0:22:20.120
<v Speaker 1>in Facebook, and then you're you know, you're, you're you're

0:22:20.160 --> 0:22:24.240
<v Speaker 1>feeling the roller coaster of of of emotions that is

0:22:24.280 --> 0:22:27.560
<v Speaker 1>going to happen, that initial surge followed by that that

0:22:27.640 --> 0:22:31.320
<v Speaker 1>downward trend. Yeah. Well, one more thing I can say

0:22:31.359 --> 0:22:33.480
<v Speaker 1>that sort of came up when I was emailing back

0:22:33.520 --> 0:22:35.240
<v Speaker 1>and forth with the listener who got in touch about

0:22:35.280 --> 0:22:38.040
<v Speaker 1>his social media experiences. I will say that if you

0:22:38.080 --> 0:22:41.000
<v Speaker 1>find yourself wanting to pull back from the most negative

0:22:41.040 --> 0:22:43.880
<v Speaker 1>aspects of social media, but unable to delete your accounts

0:22:43.920 --> 0:22:45.879
<v Speaker 1>for some reason. Maybe you need them to stay in

0:22:45.880 --> 0:22:48.200
<v Speaker 1>touch or to coordinate on certain issues, or you need

0:22:48.200 --> 0:22:51.320
<v Speaker 1>them for work or whatever. I would say that probably

0:22:51.320 --> 0:22:53.479
<v Speaker 1>the best thing you can do is do everything in

0:22:53.480 --> 0:22:58.600
<v Speaker 1>your power to not consume any algorithmically recommended content on

0:22:58.640 --> 0:23:01.520
<v Speaker 1>these platforms. That means, if you're on Facebook, don't ever

0:23:01.840 --> 0:23:06.160
<v Speaker 1>scroll the feed, Just don't scroll, don't click on anything

0:23:06.240 --> 0:23:10.199
<v Speaker 1>that is recommended or suggested. Know exactly what you're going

0:23:10.320 --> 0:23:13.280
<v Speaker 1>to on the site and go there and just go

0:23:13.359 --> 0:23:16.040
<v Speaker 1>to that. The same thing applies to other sort of

0:23:16.080 --> 0:23:20.160
<v Speaker 1>semi social media platforms. Don't just scroll, don't click recommended

0:23:20.240 --> 0:23:22.840
<v Speaker 1>videos on YouTube. If you're gonna watch a video on YouTube,

0:23:22.960 --> 0:23:25.240
<v Speaker 1>know what you're gonna watch, and then go watch that

0:23:25.320 --> 0:23:29.239
<v Speaker 1>and just that. Likewise, if you're you're thinking of yourself, Oh,

0:23:29.240 --> 0:23:31.439
<v Speaker 1>I wonder what John Hodgman is the tweeting about, just

0:23:31.520 --> 0:23:35.200
<v Speaker 1>go go to his Twitter page. Yeah, don't depend upon

0:23:35.480 --> 0:23:38.760
<v Speaker 1>the stream, the scroll, et cetera. Yeah, don't let it

0:23:38.880 --> 0:23:41.840
<v Speaker 1>decide what you see next. Of course, that's a lot

0:23:41.880 --> 0:23:44.240
<v Speaker 1>easier said than done. I mean, these platforms are designed

0:23:44.280 --> 0:23:47.199
<v Speaker 1>to be very enticing with the automatic recommendation of the

0:23:47.240 --> 0:23:49.760
<v Speaker 1>content you see next. Sometimes you might not even realize

0:23:49.800 --> 0:23:52.240
<v Speaker 1>you're doing it, but you clicked the next video that

0:23:52.280 --> 0:23:54.879
<v Speaker 1>was recommended, or you started scrolling. So it can be

0:23:54.920 --> 0:23:57.320
<v Speaker 1>hard to catch yourself. But to whatever extent it's it's

0:23:57.320 --> 0:24:00.240
<v Speaker 1>in your power to do this. Don't let it tell

0:24:00.280 --> 0:24:02.960
<v Speaker 1>you what to see next. Yeah, it's a continuing struggle,

0:24:02.960 --> 0:24:05.359
<v Speaker 1>and it's a continuing struggle for us. So yeah, we

0:24:05.480 --> 0:24:07.960
<v Speaker 1>encourage you all to just hang in there. Okay. This

0:24:08.040 --> 0:24:10.600
<v Speaker 1>next one is from our listener, Sarah. Sarah says, Hi, guys,

0:24:10.960 --> 0:24:13.240
<v Speaker 1>I just listen to the social media as a bummer episode.

0:24:13.280 --> 0:24:16.160
<v Speaker 1>Coming on the heel of a week long social media cleanse.

0:24:17.080 --> 0:24:19.399
<v Speaker 1>One of the main reasons I still use Facebook is

0:24:19.440 --> 0:24:22.240
<v Speaker 1>to keep up to date with my roller Derby team.

0:24:22.280 --> 0:24:24.560
<v Speaker 1>In fact, because of deleting the app, I missed a

0:24:24.600 --> 0:24:27.679
<v Speaker 1>skate park meet up someone was trying to organize for

0:24:27.720 --> 0:24:31.480
<v Speaker 1>extra practice. In that way, social media directly connects me

0:24:31.520 --> 0:24:34.760
<v Speaker 1>to real life social activities. At the same time, I

0:24:34.800 --> 0:24:38.600
<v Speaker 1>do often find myself scrolling mindlessly, particularly in situations like

0:24:38.640 --> 0:24:41.280
<v Speaker 1>the bus or other times I don't really know anyone.

0:24:41.720 --> 0:24:44.040
<v Speaker 1>It keeps me from talking to new people and meeting

0:24:44.080 --> 0:24:47.119
<v Speaker 1>strangers because it becomes something to turn to in moments

0:24:47.200 --> 0:24:49.080
<v Speaker 1>I could just talk to the person next to me.

0:24:49.560 --> 0:24:52.320
<v Speaker 1>I find it hard to balance these two opposing forces.

0:24:52.560 --> 0:24:54.520
<v Speaker 1>I'm trying to be better about how long I'm on

0:24:54.560 --> 0:24:56.520
<v Speaker 1>the app, but there is a fear that I won't

0:24:56.560 --> 0:24:59.800
<v Speaker 1>see posts I truly do care about, like a Friends

0:24:59.840 --> 0:25:02.120
<v Speaker 1>May your Life announcement or a street festival. I want

0:25:02.119 --> 0:25:04.639
<v Speaker 1>to go to the Friends Shares anyway, keep up the

0:25:04.640 --> 0:25:06.960
<v Speaker 1>good work. I'm a graduate student in genetics and have

0:25:07.040 --> 0:25:09.960
<v Speaker 1>incorporated your podcast into the assignments of a science and

0:25:10.000 --> 0:25:14.159
<v Speaker 1>society class i'm designing. Thanks Sarah, and Sarah also taunts

0:25:14.240 --> 0:25:17.720
<v Speaker 1>us for being uh initially unable to pronounce jarn Lanier's

0:25:17.800 --> 0:25:20.800
<v Speaker 1>last name as Linear because she points out that we

0:25:20.840 --> 0:25:23.000
<v Speaker 1>are in Atlanta, which is just a little bit south

0:25:23.040 --> 0:25:24.880
<v Speaker 1>of Lake Lanier. Yeah, I have to have been. I'd

0:25:24.960 --> 0:25:28.320
<v Speaker 1>never put those two together, you know, I reading his

0:25:28.440 --> 0:25:31.880
<v Speaker 1>name over and over again, I never thought of Lake Lanier. Um,

0:25:31.920 --> 0:25:35.080
<v Speaker 1>And even after I started saying his name correctly, I

0:25:35.119 --> 0:25:37.840
<v Speaker 1>did not associate it with Lake Lanier. Uh So, one

0:25:37.840 --> 0:25:39.359
<v Speaker 1>thing I will say is that this is one of

0:25:39.359 --> 0:25:44.080
<v Speaker 1>the insidious things about platforms, especially Facebook. That Facebook, more

0:25:44.119 --> 0:25:45.800
<v Speaker 1>than all the others I think is the problem here

0:25:45.800 --> 0:25:49.800
<v Speaker 1>because it has it has captured many elements of life

0:25:49.800 --> 0:25:53.400
<v Speaker 1>where it's now just expected that people will be on Facebook. Well,

0:25:53.400 --> 0:25:57.440
<v Speaker 1>it's the model of of disruption, right, instead of disrupting

0:25:57.560 --> 0:26:02.560
<v Speaker 1>a particular market or area of commerce, it's the disruption

0:26:02.800 --> 0:26:07.080
<v Speaker 1>of social interaction, which is is even more insidious. I mean,

0:26:07.119 --> 0:26:09.560
<v Speaker 1>that's I think part of their business model is they

0:26:09.640 --> 0:26:13.480
<v Speaker 1>want people to schedule events on Facebook as and to

0:26:13.520 --> 0:26:17.240
<v Speaker 1>get people to only schedule events through Facebook, so that

0:26:17.400 --> 0:26:20.320
<v Speaker 1>you will be in exactly the situation you'll be worried.

0:26:20.320 --> 0:26:22.119
<v Speaker 1>Oh if I don't log on to Facebook, I'm going

0:26:22.160 --> 0:26:24.520
<v Speaker 1>to miss things that I want to go to. Yeah,

0:26:24.520 --> 0:26:26.280
<v Speaker 1>so I can see where there's definitely this is a

0:26:26.359 --> 0:26:29.600
<v Speaker 1>great example if there's a value in it, at the

0:26:29.720 --> 0:26:33.000
<v Speaker 1>very least sustaining a certain you know, percentage of the

0:26:33.000 --> 0:26:36.400
<v Speaker 1>population that is not on Facebook and is and and

0:26:36.400 --> 0:26:40.560
<v Speaker 1>and informs people I'm not on Facebook as if nothing

0:26:40.600 --> 0:26:43.040
<v Speaker 1>else to keep this from being the predominant way of

0:26:43.040 --> 0:26:45.879
<v Speaker 1>communicating with each other, you know, I mean it already

0:26:45.920 --> 0:26:47.879
<v Speaker 1>is I've been in the same boat. I've missed stuff

0:26:47.920 --> 0:26:50.400
<v Speaker 1>in real life because I got an invite on Facebook,

0:26:50.440 --> 0:26:53.600
<v Speaker 1>and I never logged into Facebook and never saw it. Right. Well,

0:26:53.920 --> 0:26:56.919
<v Speaker 1>I'm thinking too about say more official things like like

0:26:57.280 --> 0:27:01.439
<v Speaker 1>like school related stuff like thankfully. Uh, you know, I

0:27:01.480 --> 0:27:04.080
<v Speaker 1>get a lot of different communications from my son's school,

0:27:04.600 --> 0:27:09.119
<v Speaker 1>but like Facebook is not the primary uh connection point,

0:27:09.240 --> 0:27:13.159
<v Speaker 1>Like they're still depending on on emails, on on text

0:27:13.200 --> 0:27:17.080
<v Speaker 1>messages and uh and robo calls. You know, it's weird

0:27:17.119 --> 0:27:19.359
<v Speaker 1>to say something nice about robo calls, but at least

0:27:19.359 --> 0:27:22.640
<v Speaker 1>it's not bummer uh in this in this instance anyway.

0:27:23.240 --> 0:27:26.600
<v Speaker 1>Uh So, yeah, it's I I would be far more

0:27:26.600 --> 0:27:28.639
<v Speaker 1>afraid of a situation where everyone is like, oh, make

0:27:28.640 --> 0:27:30.239
<v Speaker 1>sure you've signed up for Facebook so you can get

0:27:30.320 --> 0:27:33.240
<v Speaker 1>updates about your child. Oh man, one more thing. I

0:27:33.600 --> 0:27:36.080
<v Speaker 1>just had a quick thought about the idea of always

0:27:36.280 --> 0:27:39.000
<v Speaker 1>being able to scroll the feed when you're just otherwise

0:27:39.040 --> 0:27:41.600
<v Speaker 1>idol and you're not doing anything. I think there could

0:27:41.640 --> 0:27:44.240
<v Speaker 1>actually be other risks to this too, not just taking

0:27:44.240 --> 0:27:46.480
<v Speaker 1>you out of the moment, out of your surroundings. I

0:27:46.520 --> 0:27:49.520
<v Speaker 1>think this could be establishing bad habits in the brain.

0:27:49.680 --> 0:27:53.360
<v Speaker 1>I just finished reading a book by by the computer

0:27:53.400 --> 0:27:56.320
<v Speaker 1>scientist Cal Newport called Deep Work. It's a it's a

0:27:56.359 --> 0:27:58.639
<v Speaker 1>book that's sort of it's one of the most self

0:27:58.680 --> 0:28:01.679
<v Speaker 1>helpy books I think I've actually enjoyed, but it is.

0:28:01.960 --> 0:28:04.000
<v Speaker 1>It was full of a lot of interesting ideas about

0:28:04.000 --> 0:28:07.399
<v Speaker 1>the value of sustained attention and focus and how a

0:28:07.400 --> 0:28:13.160
<v Speaker 1>lot of our our business and technological world is sapping

0:28:13.200 --> 0:28:17.160
<v Speaker 1>our ability to stay focused on long, deep intensity uses

0:28:17.200 --> 0:28:19.520
<v Speaker 1>of attention. And one of the things he talks about

0:28:19.560 --> 0:28:21.960
<v Speaker 1>is the way that you can always just look at

0:28:21.960 --> 0:28:25.359
<v Speaker 1>your phone whenever you're bored sort of trains your brain

0:28:25.440 --> 0:28:29.679
<v Speaker 1>to have extremely low tolerance for low intensity stimulation. And

0:28:29.720 --> 0:28:33.480
<v Speaker 1>so this also, he thinks, makes us worse at focusing

0:28:33.520 --> 0:28:37.560
<v Speaker 1>on tasks because we have learned that whenever we're feeling like,

0:28:37.920 --> 0:28:40.760
<v Speaker 1>you know, less than peak stimulation, you just look at

0:28:40.800 --> 0:28:44.600
<v Speaker 1>something else. Right, we're potentially forgetting how to be bored,

0:28:44.760 --> 0:28:47.240
<v Speaker 1>and how to how to roll with being bored, how

0:28:47.280 --> 0:28:49.960
<v Speaker 1>to use our imaginations. And I should say, with more

0:28:50.000 --> 0:28:55.280
<v Speaker 1>and more uh people using their phones at the urinal

0:28:55.480 --> 0:28:58.360
<v Speaker 1>and in the bathroom of public bathrooms, we're not reading

0:28:58.400 --> 0:29:00.680
<v Speaker 1>the stall walls and the other wall above the y.

0:29:01.280 --> 0:29:05.200
<v Speaker 1>There's so much, you know, sharpie based ingenuity that is

0:29:05.240 --> 0:29:09.160
<v Speaker 1>just not being appreciated anymore. All right, Let's look at

0:29:09.200 --> 0:29:13.000
<v Speaker 1>this next email. And also I'll also have that that

0:29:13.160 --> 0:29:16.600
<v Speaker 1>perhaps there has been a drop off in the quality

0:29:17.160 --> 0:29:21.959
<v Speaker 1>of of of of restroom graffiti since more people probably

0:29:21.960 --> 0:29:24.320
<v Speaker 1>have phones than have sharpies. Well, I think there's been

0:29:24.360 --> 0:29:27.280
<v Speaker 1>a drop off in quality of all literature. That's one

0:29:27.280 --> 0:29:29.600
<v Speaker 1>of it. No, I don't know if that's true. I'm

0:29:29.600 --> 0:29:32.680
<v Speaker 1>not gonna be that negativity bias guy. Okay, let's look

0:29:32.720 --> 0:29:35.680
<v Speaker 1>at this next email. This one comes from case Son. Waiter,

0:29:35.840 --> 0:29:38.680
<v Speaker 1>are you gonna do this? Robert? Sure? I'll read this one, um, dear,

0:29:38.760 --> 0:29:41.240
<v Speaker 1>stuff to blow your mind cast. I just recently listened

0:29:41.240 --> 0:29:43.120
<v Speaker 1>to your social media as a Bummer a podcast and

0:29:43.160 --> 0:29:46.360
<v Speaker 1>wanted to share my experience. I actually just deleted my Facebook, Twitter,

0:29:46.440 --> 0:29:48.720
<v Speaker 1>and Instagram a little over a month ago, while I

0:29:48.760 --> 0:29:51.840
<v Speaker 1>am still on Snapchat occasionally. I have seen an overall

0:29:51.880 --> 0:29:55.760
<v Speaker 1>improvement in my life. I have been having more meaningful conversations,

0:29:55.800 --> 0:29:59.800
<v Speaker 1>connecting with others better, and focusing on life improvements. I've

0:29:59.800 --> 0:30:02.320
<v Speaker 1>been working out and have seen a general increase in

0:30:02.360 --> 0:30:05.560
<v Speaker 1>curiosity and desire for understanding. I have the feeling I

0:30:05.560 --> 0:30:07.760
<v Speaker 1>won't be getting back on social media until I see

0:30:07.800 --> 0:30:11.840
<v Speaker 1>some changes for the better within it. Keep exploring reality, Cason. Well,

0:30:11.840 --> 0:30:13.960
<v Speaker 1>thanks Kayson. Uh do you want to go straight onto

0:30:13.960 --> 0:30:15.800
<v Speaker 1>this next one from Nathan to do you want to

0:30:15.840 --> 0:30:19.920
<v Speaker 1>read this? This is from Nathan. Friends, your show keeps

0:30:20.160 --> 0:30:22.880
<v Speaker 1>me company through the challenging bouts of boredom at work.

0:30:22.960 --> 0:30:25.320
<v Speaker 1>Thank you for your efforts. I felt the need to

0:30:25.320 --> 0:30:28.520
<v Speaker 1>respond to your recent social media episode after listening. Depression

0:30:28.560 --> 0:30:30.240
<v Speaker 1>has been a big part of my life in the past,

0:30:30.360 --> 0:30:33.040
<v Speaker 1>and I took a hard look at the way Facebook

0:30:33.040 --> 0:30:35.600
<v Speaker 1>affected my mood and deleted my account after saying goodbye

0:30:35.640 --> 0:30:39.000
<v Speaker 1>to my friends. I had had that account for a decade,

0:30:39.240 --> 0:30:42.680
<v Speaker 1>registering while in UNI when Facebook was still closed to

0:30:42.720 --> 0:30:45.360
<v Speaker 1>the general public and only available to students. I had

0:30:45.360 --> 0:30:48.040
<v Speaker 1>watched the many ways it changed during the period and

0:30:48.280 --> 0:30:52.000
<v Speaker 1>was very unimpressed with the direction things were headed. Afterwards,

0:30:52.000 --> 0:30:54.800
<v Speaker 1>have again to more carefully dissect other areas of my

0:30:54.880 --> 0:30:59.040
<v Speaker 1>life to extract more fulfillment, ultimately moving across the country

0:30:59.280 --> 0:31:01.600
<v Speaker 1>and setting up my life in an area I knew

0:31:01.600 --> 0:31:05.880
<v Speaker 1>to be heavily community oriented with much better weather. I

0:31:05.920 --> 0:31:08.200
<v Speaker 1>then said about fixing the variety of things that caused

0:31:08.200 --> 0:31:10.320
<v Speaker 1>the bouts of depression, and I can say I am

0:31:10.480 --> 0:31:13.080
<v Speaker 1>I am mostly stable person. Now with a much better

0:31:13.120 --> 0:31:15.480
<v Speaker 1>handle on my mood and life in general. I was

0:31:15.520 --> 0:31:18.400
<v Speaker 1>recently informed by my ESSO that you can now use

0:31:18.440 --> 0:31:21.800
<v Speaker 1>Facebook Messenger without needing a Facebook account, so I have

0:31:21.920 --> 0:31:24.400
<v Speaker 1>the light version of Messenger to keep in contact with

0:31:24.480 --> 0:31:28.560
<v Speaker 1>friends and events. I obviously also use Instagram and read it,

0:31:28.680 --> 0:31:30.800
<v Speaker 1>but delete the apps off my phones every time I

0:31:30.840 --> 0:31:33.960
<v Speaker 1>finished using them, which has reduced my mindless scrolling to

0:31:34.040 --> 0:31:37.600
<v Speaker 1>almost zero. I engage in local community through volunteering and

0:31:37.640 --> 0:31:41.120
<v Speaker 1>in person gatherings. Life without Facebook is bliss. I encourage

0:31:41.120 --> 0:31:43.440
<v Speaker 1>anyone who is able to delete their accounts to do so.

0:31:43.560 --> 0:31:47.840
<v Speaker 1>It has literally turned my life around. Nathan. Wow, well, yeah,

0:31:48.000 --> 0:31:53.000
<v Speaker 1>thanks for getting in touch Nathan. That that really hits home. Okay,

0:31:53.240 --> 0:31:55.200
<v Speaker 1>let's take a look at this next one. That is

0:31:55.200 --> 0:31:57.680
<v Speaker 1>a response just a short response to our episode on

0:31:57.800 --> 0:32:00.719
<v Speaker 1>the Bones of the Plumed Serpent ur geom Oology episode

0:32:00.720 --> 0:32:04.480
<v Speaker 1>about ketzel Koadal. This is from there. Our listener, Bridget

0:32:04.520 --> 0:32:08.440
<v Speaker 1>Bridget says, I enjoyed the show overall, but I really

0:32:08.480 --> 0:32:11.440
<v Speaker 1>emailed to respond to your Godzilla comments near the end

0:32:11.440 --> 0:32:15.200
<v Speaker 1>of the episode. I love the Japanese Godzilla movies. I

0:32:15.240 --> 0:32:17.480
<v Speaker 1>went over two hours out of my way to see

0:32:17.480 --> 0:32:22.000
<v Speaker 1>shin Godzilla in the theater. That's that's that. I also

0:32:22.040 --> 0:32:24.720
<v Speaker 1>agree that the bureaucracy going on in the movie added

0:32:24.760 --> 0:32:27.000
<v Speaker 1>to it. This isn't to say I didn't enjoy Big

0:32:27.040 --> 0:32:30.600
<v Speaker 1>G rampaging through the city. I hope Toho does a sequel. Also,

0:32:30.640 --> 0:32:33.040
<v Speaker 1>if you're fans of the Radioactive Dino, there is a

0:32:33.080 --> 0:32:35.760
<v Speaker 1>great book called The Godzilla Fact Sorry I did not

0:32:35.960 --> 0:32:39.400
<v Speaker 1>underline I'm on my phone. That's okay, bridget. It has

0:32:39.440 --> 0:32:43.000
<v Speaker 1>a lot of history about Big G, Tohoe, actors, directors, producers,

0:32:43.000 --> 0:32:47.480
<v Speaker 1>special effects and so on. Awesome, Yeah, shin Godzilla. We've

0:32:47.520 --> 0:32:52.320
<v Speaker 1>we've mentioned before a recent Japanese Godzilla movie that is

0:32:52.400 --> 0:32:56.560
<v Speaker 1>just enthralling. Uh so much of it is bureaucratic response

0:32:56.920 --> 0:32:59.600
<v Speaker 1>to what is going on. And weirdly enough, the thing

0:32:59.640 --> 0:33:01.960
<v Speaker 1>that it that I've seen recently that reminded me the

0:33:02.000 --> 0:33:06.400
<v Speaker 1>most of is the HBO mini series Chernobyl. Oh. Yeah,

0:33:07.360 --> 0:33:10.160
<v Speaker 1>you know a lot of lineups here, you know, especially radiation.

0:33:10.520 --> 0:33:13.560
<v Speaker 1>Radiation does play into the sort of the origin of

0:33:13.560 --> 0:33:17.760
<v Speaker 1>of Godzilla as a as a fictional um you know, contemplation.

0:33:18.520 --> 0:33:22.000
<v Speaker 1>But uh, but you know, both both films have a

0:33:22.080 --> 0:33:24.840
<v Speaker 1>lot of like meetings about what is happening and our

0:33:25.080 --> 0:33:27.440
<v Speaker 1>on our in our very enthralling. I give a slightly

0:33:27.520 --> 0:33:31.040
<v Speaker 1>higher rating to Chernobyl for for a few different reasons,

0:33:31.080 --> 0:33:33.960
<v Speaker 1>but but yeah, Shin Godzilla is terrific. All right Now,

0:33:34.000 --> 0:33:36.800
<v Speaker 1>we already did a whole listener mail episode that was

0:33:36.840 --> 0:33:40.560
<v Speaker 1>just responses to our five part series on psychedelics with

0:33:40.600 --> 0:33:43.600
<v Speaker 1>the special focus on psilocybin, and uh we a lot

0:33:43.640 --> 0:33:46.120
<v Speaker 1>of people got in touch with their thoughts and experiences

0:33:46.160 --> 0:33:48.880
<v Speaker 1>after that one. We got some other really good mail

0:33:48.960 --> 0:33:51.240
<v Speaker 1>on that, so I didn't think we could ignore it,

0:33:51.280 --> 0:33:52.760
<v Speaker 1>so I think we will take a look at a

0:33:52.760 --> 0:33:56.200
<v Speaker 1>few more emails that came in about the psychedelic series, right,

0:33:56.280 --> 0:33:59.000
<v Speaker 1>so yeah, so the next few emails are are definitely

0:33:59.040 --> 0:34:02.760
<v Speaker 1>going to deal with psychedelic substances, so just bear that

0:34:02.800 --> 0:34:05.480
<v Speaker 1>in mind. Yeah, uh, should I do this? First one

0:34:05.560 --> 0:34:08.720
<v Speaker 1>from Zerich here hit us with the Zerik email. Okay,

0:34:08.800 --> 0:34:11.759
<v Speaker 1>this is from Zerreg. Zeric says, hey, guys, this was

0:34:11.800 --> 0:34:14.799
<v Speaker 1>a really wonderful series on psychedelics. I really loved it,

0:34:14.840 --> 0:34:16.719
<v Speaker 1>and I hope you have the chance to dedicate more

0:34:16.760 --> 0:34:19.960
<v Speaker 1>future episodes to some more specific topics in the area,

0:34:20.280 --> 0:34:23.480
<v Speaker 1>though at least a short break is probably in order. Uh,

0:34:23.480 --> 0:34:25.040
<v Speaker 1>it might be a while before we come back to

0:34:25.120 --> 0:34:28.680
<v Speaker 1>it in any deep way. Yeah. Um, I'll resist the

0:34:28.760 --> 0:34:31.239
<v Speaker 1>urge to make nine thousand comments and suggestions. But one

0:34:31.239 --> 0:34:34.160
<v Speaker 1>thing that's particularly interesting to me is the relationship between

0:34:34.200 --> 0:34:38.640
<v Speaker 1>classical psychedelics and serotonergic antidepressants such as S sr eyes,

0:34:39.120 --> 0:34:42.560
<v Speaker 1>snur eyes, etcetera. Without boring you with too much neurobiology,

0:34:42.760 --> 0:34:46.759
<v Speaker 1>psychedelics seemed to induce the changes that antidepressants induce over

0:34:46.840 --> 0:34:51.000
<v Speaker 1>weeks or months in just one experience or day. Rather

0:34:51.080 --> 0:34:54.440
<v Speaker 1>than serotonin being the happiness chemical, it would seem that

0:34:54.480 --> 0:34:58.080
<v Speaker 1>these drugs antidepressant effects are more about decreasing it than

0:34:58.200 --> 0:35:01.239
<v Speaker 1>increasing it. Though, as you rightly pointed out, serotonin does

0:35:01.280 --> 0:35:04.240
<v Speaker 1>a ton of diverse things at different receptors, in different

0:35:04.280 --> 0:35:07.560
<v Speaker 1>parts of the brain and in different contexts. Either it's

0:35:07.560 --> 0:35:10.080
<v Speaker 1>a long term elevation with an s s R I

0:35:10.280 --> 0:35:14.560
<v Speaker 1>that causes down regulation of the excessive serotonin signaling, or

0:35:14.600 --> 0:35:18.480
<v Speaker 1>a one time massive stimulation with the classical psychedelics that

0:35:18.600 --> 0:35:22.000
<v Speaker 1>does it, but the result is apparently similar. What remains

0:35:22.080 --> 0:35:25.040
<v Speaker 1>unclear and intriguing to me is exactly what the relationship

0:35:25.080 --> 0:35:28.319
<v Speaker 1>between those mood effects and the sensory gating effects that

0:35:28.360 --> 0:35:31.480
<v Speaker 1>make psychedelics so unique and interesting. Is some think that

0:35:31.520 --> 0:35:33.960
<v Speaker 1>what they have in common is just the idea that

0:35:34.000 --> 0:35:37.360
<v Speaker 1>it's a kind of global reboot of the brain slash mind.

0:35:37.600 --> 0:35:39.399
<v Speaker 1>So I think the answer is probably a lot more

0:35:39.480 --> 0:35:42.320
<v Speaker 1>interesting than that. Here's one idea for a related topic.

0:35:42.760 --> 0:35:46.839
<v Speaker 1>What would a world with normalized psychedelic use actually look like?

0:35:47.200 --> 0:35:49.399
<v Speaker 1>Paullen talks about this a little, but I wish he'd

0:35:49.400 --> 0:35:52.600
<v Speaker 1>explored it a bit more. Should we take the medical route,

0:35:52.719 --> 0:35:56.760
<v Speaker 1>the spiritual and or religious route, a totally secular legalization

0:35:57.120 --> 0:35:59.879
<v Speaker 1>as in a free for all, or something else. Maybe

0:36:00.000 --> 0:36:03.040
<v Speaker 1>they're not mutually exclusive. My instinct is that it would

0:36:03.080 --> 0:36:06.640
<v Speaker 1>be better if psychedelics were not bound to medical, religious,

0:36:06.719 --> 0:36:09.840
<v Speaker 1>or capitalistic institutions, but I don't really know what that

0:36:09.880 --> 0:36:12.400
<v Speaker 1>would look like. I also think it's very important that

0:36:12.440 --> 0:36:16.839
<v Speaker 1>they be introduced and used in safe, educated, enlightening contexts,

0:36:17.000 --> 0:36:18.799
<v Speaker 1>though I don't have a ton of confidence in our

0:36:18.800 --> 0:36:21.799
<v Speaker 1>society's ability to do this kind of thing. Are there

0:36:21.840 --> 0:36:25.520
<v Speaker 1>any precedents? What should the age limit be? Compared to

0:36:25.600 --> 0:36:29.640
<v Speaker 1>Pollen's idea about psychedelics being wasted on the young? Keep

0:36:29.719 --> 0:36:31.960
<v Speaker 1>doing what you're doing, I'm only twenty four, but I've

0:36:32.000 --> 0:36:34.000
<v Speaker 1>been listening to the show for something like ten years

0:36:34.000 --> 0:36:36.400
<v Speaker 1>and it's been a rewarding and consistent part of my life.

0:36:36.600 --> 0:36:39.680
<v Speaker 1>I'm a graduate student in neuroscience currently, and I definitely

0:36:39.680 --> 0:36:42.239
<v Speaker 1>give the show credit for inspiring and motivating me to

0:36:42.320 --> 0:36:46.239
<v Speaker 1>this point and some psychedelics as well. Best Zarek, Well,

0:36:46.400 --> 0:36:49.440
<v Speaker 1>thanks so much THEREK was always delighted to hear, especially

0:36:49.520 --> 0:36:52.960
<v Speaker 1>from from long term listeners, like that, Yeah, really really

0:36:53.040 --> 0:36:55.080
<v Speaker 1>nice to hear that we may have helped inspire you

0:36:55.120 --> 0:36:58.960
<v Speaker 1>to go into the sciences. Now that the part I I,

0:36:59.400 --> 0:37:02.040
<v Speaker 1>you know, react to the most here, of course, It's

0:37:02.080 --> 0:37:05.000
<v Speaker 1>just that that question what would normalize psychedelic use actually

0:37:05.040 --> 0:37:08.319
<v Speaker 1>look like? Um? And I do agree with the with

0:37:08.440 --> 0:37:12.120
<v Speaker 1>his read that it would be better if corporations, um,

0:37:12.320 --> 0:37:17.200
<v Speaker 1>you know, the large religious organizations and in the medical

0:37:17.239 --> 0:37:20.640
<v Speaker 1>industry didn't have you know, a complete strangle hold on

0:37:20.719 --> 0:37:25.440
<v Speaker 1>these substances. But it is difficult to imagine what it

0:37:25.480 --> 0:37:28.040
<v Speaker 1>would look like. I mean, really, I think that the

0:37:29.040 --> 0:37:32.080
<v Speaker 1>models you have to compare it to are the more

0:37:32.400 --> 0:37:36.640
<v Speaker 1>you know, traditional societies such as you know, Amazonian cultures, etcetera,

0:37:36.760 --> 0:37:39.759
<v Speaker 1>or more or ancient societies that we often don't have

0:37:39.840 --> 0:37:44.120
<v Speaker 1>a completely clear picture of how, how or what specific

0:37:44.200 --> 0:37:47.160
<v Speaker 1>psychedelics were involved in their their daily life. Yeah, I

0:37:47.200 --> 0:37:49.600
<v Speaker 1>mean it does make me think about how even though,

0:37:49.840 --> 0:37:52.839
<v Speaker 1>as we discussed in the episode, from a physiological point

0:37:52.840 --> 0:37:56.919
<v Speaker 1>of view, psychedelics are relatively very safe compared to most

0:37:56.960 --> 0:38:00.000
<v Speaker 1>other recreational drugs that people take, and not to say

0:37:59.880 --> 0:38:03.040
<v Speaker 1>there are no risks, but like compared to uh, you know,

0:38:03.160 --> 0:38:07.240
<v Speaker 1>cocaine and stimulants and opioids and all that kind of stuff,

0:38:07.239 --> 0:38:09.880
<v Speaker 1>that the risks are very low. But I don't At

0:38:09.920 --> 0:38:11.799
<v Speaker 1>the same time, I don't think that means that there

0:38:11.800 --> 0:38:17.160
<v Speaker 1>couldn't be really damaging, unhealthy uh systems of use for them.

0:38:17.840 --> 0:38:20.520
<v Speaker 1>I just wonder what if if there was like a

0:38:21.080 --> 0:38:24.640
<v Speaker 1>an industry controlling psychedelics the same way that there's an

0:38:24.640 --> 0:38:30.120
<v Speaker 1>industry controlling tobacco or alcohol somehow that I don't I

0:38:30.120 --> 0:38:32.719
<v Speaker 1>don't know. It's something about that seems like it could

0:38:32.760 --> 0:38:34.960
<v Speaker 1>go to a very bad place. I don't know exactly

0:38:35.000 --> 0:38:38.360
<v Speaker 1>how right. I mean, we've we've we've seen what happens

0:38:38.400 --> 0:38:43.080
<v Speaker 1>when say somebody like say that the CIA tries to

0:38:43.200 --> 0:38:47.319
<v Speaker 1>use a psychedelic for their own purposes, uh, and it's like,

0:38:47.440 --> 0:38:51.719
<v Speaker 1>that's not an enlightened vision of the future. Uh, you know,

0:38:51.760 --> 0:38:53.960
<v Speaker 1>I don't. I don't think that, you know, ultimately, it's

0:38:54.239 --> 0:38:57.280
<v Speaker 1>not something that that really showed a lot of promise

0:38:57.320 --> 0:39:00.320
<v Speaker 1>from mind control in the long run, and so you

0:39:00.360 --> 0:39:05.319
<v Speaker 1>didn't see programs like mk ultra continue. But but yeah,

0:39:05.360 --> 0:39:07.960
<v Speaker 1>you would hate to see it, you know, controlled by

0:39:07.960 --> 0:39:10.680
<v Speaker 1>a corporation. You would hate to see it controlled by

0:39:10.800 --> 0:39:14.759
<v Speaker 1>like a you know, a religious um organization that was

0:39:15.360 --> 0:39:19.200
<v Speaker 1>using it for more nefarious purposes or ultimately trying to

0:39:19.280 --> 0:39:21.239
<v Speaker 1>use it for the same thing that that MK ultra

0:39:21.360 --> 0:39:24.880
<v Speaker 1>was interested in the Giltra project, interested in controlling people

0:39:24.880 --> 0:39:28.240
<v Speaker 1>through them. Uh, you know, it should be used for

0:39:29.239 --> 0:39:33.520
<v Speaker 1>personal liberation. Uh, you know, I believe that is the stronger,

0:39:33.600 --> 0:39:37.200
<v Speaker 1>more pervasive argument made by uh, you know people throughout

0:39:37.200 --> 0:39:41.880
<v Speaker 1>the decades and most recently in Michael Pollan's book. Um,

0:39:41.920 --> 0:39:44.319
<v Speaker 1>I mean, it's it's a very this is a very

0:39:44.360 --> 0:39:47.800
<v Speaker 1>imperfect analogy. But I think to something like like yoga

0:39:47.840 --> 0:39:52.479
<v Speaker 1>for instance, like a yoga practice can be very good

0:39:52.480 --> 0:39:55.360
<v Speaker 1>for one's body and state of mind. You can also

0:39:55.400 --> 0:39:59.239
<v Speaker 1>injure yourself through it. If if a teacher doesn't know

0:39:59.280 --> 0:40:05.480
<v Speaker 1>what they're doing, they could potentially help you injure yourself. Um. Likewise,

0:40:05.520 --> 0:40:08.360
<v Speaker 1>you can make comparisons though to more like thoroughly regulated

0:40:08.400 --> 0:40:12.359
<v Speaker 1>practices such as medicine. So yeah, it's it's kind of

0:40:12.400 --> 0:40:16.920
<v Speaker 1>uncharted territory because the price the more primal examples that

0:40:17.000 --> 0:40:20.080
<v Speaker 1>we can look to in the past you had it

0:40:20.120 --> 0:40:22.440
<v Speaker 1>was the domain of the shaman, and the shaman kind

0:40:22.440 --> 0:40:27.160
<v Speaker 1>of fulfilled you know, multiple roles in in a particular society.

0:40:27.160 --> 0:40:29.920
<v Speaker 1>Though above all they were a healer and and in

0:40:30.040 --> 0:40:35.239
<v Speaker 1>Western society, and most of our our healer roles or

0:40:35.280 --> 0:40:40.680
<v Speaker 1>are rather tightly control you know, it's certainly medical healing, uh,

0:40:40.880 --> 0:40:44.600
<v Speaker 1>some of the more you know, various other therapeutic practices

0:40:44.640 --> 0:40:48.319
<v Speaker 1>as well. So it's one of these things where we

0:40:48.320 --> 0:40:51.560
<v Speaker 1>would have to sort of create a new um, a

0:40:51.600 --> 0:40:54.040
<v Speaker 1>new class of of of healer in our society. You

0:40:54.080 --> 0:40:56.640
<v Speaker 1>would really have to bring back some form of shamanism.

0:40:56.760 --> 0:41:00.359
<v Speaker 1>But then who controls the shamans? Right it are they

0:41:00.400 --> 0:41:03.400
<v Speaker 1>a part of some uh you know, larger religious institution

0:41:03.560 --> 0:41:06.000
<v Speaker 1>where they are they corporate in nature? We get back

0:41:06.000 --> 0:41:09.640
<v Speaker 1>to these same problems again. Yeah, whether it's religious organizations,

0:41:09.680 --> 0:41:13.279
<v Speaker 1>corporations and business or governments. I mean the world is

0:41:13.320 --> 0:41:17.560
<v Speaker 1>full of institutions that are inherently interested in promoting their

0:41:17.560 --> 0:41:21.960
<v Speaker 1>own power and control. And uh, and yeah, it seems

0:41:22.000 --> 0:41:25.680
<v Speaker 1>like all kinds of you know, cultural practices or substances

0:41:25.719 --> 0:41:28.799
<v Speaker 1>are seized one way or another by one of these

0:41:28.840 --> 0:41:33.560
<v Speaker 1>institutions primarily. And yeah, it is hard to imagine. I

0:41:33.560 --> 0:41:35.719
<v Speaker 1>think this is a really tough question. I don't know

0:41:35.800 --> 0:41:37.960
<v Speaker 1>if if we have a good answer for it. Well,

0:41:38.120 --> 0:41:39.920
<v Speaker 1>you know, one thing that Poland gets into in the

0:41:39.960 --> 0:41:44.000
<v Speaker 1>book is he talks about going out and finding a

0:41:44.239 --> 0:41:47.959
<v Speaker 1>essentially a shaman, essentially a psychedelic guide to to take

0:41:48.040 --> 0:41:52.160
<v Speaker 1>him on this experience. And he talked a little about how,

0:41:52.440 --> 0:41:56.160
<v Speaker 1>you know, some of the people he scouted, uh, you know,

0:41:56.200 --> 0:41:59.480
<v Speaker 1>it was it was an easy pass. You know, it

0:41:59.560 --> 0:42:01.200
<v Speaker 1>was like that I just I don't this is not

0:42:01.239 --> 0:42:05.080
<v Speaker 1>the right person. But other people he was very impressed with. So,

0:42:05.200 --> 0:42:06.960
<v Speaker 1>I mean, I guess that's part of it. Is like

0:42:07.400 --> 0:42:10.719
<v Speaker 1>even if it's completely you know, unregulated in the way

0:42:10.719 --> 0:42:12.319
<v Speaker 1>that it's going to be, it is currently you know,

0:42:12.520 --> 0:42:16.480
<v Speaker 1>largely unregulated. And since it is you know completely uh

0:42:16.520 --> 0:42:20.120
<v Speaker 1>you know underground, you're gonna have uh, you know, it's

0:42:20.120 --> 0:42:22.719
<v Speaker 1>just going to be the market of of of Shaman's

0:42:23.080 --> 0:42:25.360
<v Speaker 1>maybe it's a review based or is just word of mouth.

0:42:25.400 --> 0:42:28.080
<v Speaker 1>I don't know, but but but I guess that's a

0:42:28.120 --> 0:42:29.640
<v Speaker 1>section of the book where he does get into the

0:42:29.719 --> 0:42:32.560
<v Speaker 1>question a little bit. So anyway, yeah, kind of rambling there,

0:42:32.600 --> 0:42:36.600
<v Speaker 1>but especially since I have no answer. Uh so, you know,

0:42:37.520 --> 0:42:40.080
<v Speaker 1>the short answer, though, is it's an open question. All right,

0:42:40.200 --> 0:42:41.680
<v Speaker 1>I guess we need to take a break, but when

0:42:41.719 --> 0:42:43.600
<v Speaker 1>we come back, we'll do a few more of these

0:42:43.920 --> 0:42:46.120
<v Speaker 1>Psychedelic listener mails and then go on to a few

0:42:46.120 --> 0:42:51.920
<v Speaker 1>other topics than Alright, we're back. So here's a short

0:42:51.920 --> 0:42:54.360
<v Speaker 1>one in response to our Psychedelics episode. This is from

0:42:54.360 --> 0:42:58.640
<v Speaker 1>our listener, Tatiana. Tatiana says, hey, guys, short time binge listener,

0:42:58.760 --> 0:43:02.000
<v Speaker 1>love the show, especially enjoyed the five part series on psychedelics.

0:43:02.120 --> 0:43:04.320
<v Speaker 1>Do you guys have any plans to delve deeper into

0:43:04.360 --> 0:43:07.680
<v Speaker 1>talking about the self? I know you guys referenced Alan

0:43:07.760 --> 0:43:10.800
<v Speaker 1>wattson the Psychedelic series once or twice. Maybe you've already

0:43:10.800 --> 0:43:12.759
<v Speaker 1>done an episode on him. But like I said, short

0:43:12.800 --> 0:43:16.520
<v Speaker 1>time listener, I don't think we have no never he

0:43:16.560 --> 0:43:18.440
<v Speaker 1>comes up from time to time, you know, because he

0:43:19.239 --> 0:43:21.360
<v Speaker 1>had something to say about a lot of these a

0:43:21.360 --> 0:43:23.359
<v Speaker 1>lot of the issues that we talked about on the show,

0:43:24.239 --> 0:43:27.600
<v Speaker 1>but but never like a real like Alan Watts themed episode.

0:43:27.600 --> 0:43:30.279
<v Speaker 1>He would be interesting to cover. Yeah, he's uh, kind

0:43:30.320 --> 0:43:32.959
<v Speaker 1>of like Terrence mckinna. He's one of those people who's

0:43:33.000 --> 0:43:36.480
<v Speaker 1>a very captivating public speaker. I find listening to his

0:43:36.560 --> 0:43:39.880
<v Speaker 1>talks is just kind of magical. He's He's definitely an

0:43:39.880 --> 0:43:42.760
<v Speaker 1>individual who I've I've heard more than I've I've read.

0:43:43.400 --> 0:43:46.400
<v Speaker 1>Uh and and I still smile whenever I hear a

0:43:46.400 --> 0:43:50.120
<v Speaker 1>sample from Alan Watts pop up in a mix sort

0:43:50.120 --> 0:43:53.040
<v Speaker 1>of electronic track or even occasionally an industrial track. I

0:43:53.040 --> 0:43:55.239
<v Speaker 1>bet he is. His lectures are one of the most

0:43:55.360 --> 0:43:58.040
<v Speaker 1>highly sampled of any Yeah, I would, I would, I

0:43:58.040 --> 0:44:00.279
<v Speaker 1>would bet so it's like him and Blade on her.

0:44:01.120 --> 0:44:04.279
<v Speaker 1>But his voice is very musical and very whimsical. But

0:44:04.440 --> 0:44:09.759
<v Speaker 1>wise Yeah, yeah, he sounds like a wizard. But anyway, so, uh,

0:44:10.040 --> 0:44:12.839
<v Speaker 1>she continues. I think his book The Taboo Against Knowing

0:44:12.880 --> 0:44:14.920
<v Speaker 1>Who You Are would be an excellent follow up to

0:44:14.920 --> 0:44:17.960
<v Speaker 1>the series and mail bag. The book eloquently sums up

0:44:17.960 --> 0:44:21.479
<v Speaker 1>those ineffable experiences on psychedelics into a cohesive theory about

0:44:21.520 --> 0:44:23.960
<v Speaker 1>the nature of reality and existence at least to me.

0:44:24.400 --> 0:44:27.319
<v Speaker 1>I firmly believe so so many people could benefit from

0:44:27.400 --> 0:44:30.440
<v Speaker 1>understanding Watt's worldview. And I'm tired of sounding like a

0:44:30.480 --> 0:44:33.120
<v Speaker 1>hippie to people when I tried to explain it. Please,

0:44:33.160 --> 0:44:36.080
<v Speaker 1>you guys have much better words than I. I I don't

0:44:36.080 --> 0:44:38.920
<v Speaker 1>know about that, but oh. She also says she subscribed

0:44:38.960 --> 0:44:42.120
<v Speaker 1>to Invention. Good work, Tatiana. Everybody should follow your lead

0:44:42.160 --> 0:44:44.200
<v Speaker 1>and subscribe to Invention. Yeah. I would love to do

0:44:44.239 --> 0:44:46.359
<v Speaker 1>an episode on Watts in the future. And uh, and

0:44:46.400 --> 0:44:49.520
<v Speaker 1>I've I've given up trying to not sound like a hippie.

0:44:49.600 --> 0:44:51.920
<v Speaker 1>I think that's probably just what it's going to be

0:44:52.000 --> 0:44:53.719
<v Speaker 1>like for the duration. All Right, you want to do

0:44:53.760 --> 0:44:55.919
<v Speaker 1>this next email? This one? I know this one, got

0:44:55.920 --> 0:44:59.160
<v Speaker 1>your got your anten, I poked up. This one comes

0:44:59.280 --> 0:45:02.440
<v Speaker 1>to us from the home dad abroad. That is how

0:45:02.719 --> 0:45:05.720
<v Speaker 1>this listener identifies themselves. Hey, those of the blown mind.

0:45:06.160 --> 0:45:08.440
<v Speaker 1>Although I am painfully aware that none of my emails

0:45:08.440 --> 0:45:10.560
<v Speaker 1>have elected enough interest to make it on a listener

0:45:10.560 --> 0:45:13.040
<v Speaker 1>mail episode, it is still my hope that they were

0:45:13.080 --> 0:45:15.839
<v Speaker 1>read and may have sparked some type of response around

0:45:15.880 --> 0:45:18.440
<v Speaker 1>the office. Regardless of the past, I do have a

0:45:18.480 --> 0:45:20.840
<v Speaker 1>question that I would love to have addressed through a

0:45:20.960 --> 0:45:24.160
<v Speaker 1>means which would expose others to the possibility. Extending out

0:45:24.200 --> 0:45:26.840
<v Speaker 1>from previous and controversial set of episodes delving into the

0:45:26.880 --> 0:45:30.800
<v Speaker 1>bicameral mind. You yourselves have occasionally brought up the idea

0:45:30.840 --> 0:45:34.800
<v Speaker 1>of the bicameral mind hypothesis when discussing many other topics. However,

0:45:34.880 --> 0:45:37.000
<v Speaker 1>it has largely been in jest, or at least in

0:45:37.040 --> 0:45:40.520
<v Speaker 1>a lightened hearted manner um. I would say that it's

0:45:40.560 --> 0:45:44.200
<v Speaker 1>sometimes come up in a lighthearted or addressful manner in

0:45:44.520 --> 0:45:47.400
<v Speaker 1>in other episodes, but I think when we I would argue,

0:45:47.440 --> 0:45:51.000
<v Speaker 1>when we discussed them originally, you know, we we gave

0:45:51.040 --> 0:45:53.840
<v Speaker 1>it a lot of serious consideration. Yeah, I mean, I

0:45:53.880 --> 0:45:56.520
<v Speaker 1>would say it's still one of those things that I'm

0:45:56.560 --> 0:45:59.439
<v Speaker 1>not convinced by the idea like it, you know, it

0:45:59.440 --> 0:46:02.279
<v Speaker 1>it asks you to accept a lot, though I think

0:46:02.320 --> 0:46:04.360
<v Speaker 1>he makes a really interesting case. So it's one of

0:46:04.360 --> 0:46:06.359
<v Speaker 1>those that I'm not convinced to buy, but I take

0:46:06.400 --> 0:46:09.920
<v Speaker 1>seriously and remain interested in and would always be open

0:46:10.040 --> 0:46:14.040
<v Speaker 1>to evidence for though I'm not super hopeful that evidence

0:46:14.120 --> 0:46:16.600
<v Speaker 1>for it will ever show up. Alright, Your recent episode

0:46:16.600 --> 0:46:20.000
<v Speaker 1>on Psychedelics and the following feedback episode often referred to

0:46:20.239 --> 0:46:23.759
<v Speaker 1>experiences on psychedelics encompassing in some case a sense of

0:46:23.800 --> 0:46:27.680
<v Speaker 1>ego loss, and in other cases as having encounters with God.

0:46:28.239 --> 0:46:31.000
<v Speaker 1>In many of Your Your and other criticisms of Julian

0:46:31.120 --> 0:46:34.640
<v Speaker 1>Jane's ideas, there has been the claim that, even if

0:46:34.640 --> 0:46:36.640
<v Speaker 1>his ideas are correct, there is no way to test

0:46:36.800 --> 0:46:39.239
<v Speaker 1>for an older form of mental structure in which the

0:46:39.280 --> 0:46:43.040
<v Speaker 1>subconscious mind speaks to the conscious mind as a disconnected being,

0:46:43.120 --> 0:46:45.640
<v Speaker 1>since we are not built that way. And yet here

0:46:45.680 --> 0:46:49.760
<v Speaker 1>exists substances which allow one to view themselves from without,

0:46:49.840 --> 0:46:53.600
<v Speaker 1>substances that seem capable of freeing God from the confines

0:46:53.640 --> 0:46:56.960
<v Speaker 1>of our deep unconscious selves for us to examine an

0:46:56.960 --> 0:47:00.400
<v Speaker 1>even question. Additionally, as we know, ego loss is the

0:47:00.440 --> 0:47:03.319
<v Speaker 1>separation from the sense of self, which defines our own

0:47:03.360 --> 0:47:07.880
<v Speaker 1>conscious awareness of who we are. In James book and

0:47:07.920 --> 0:47:10.440
<v Speaker 1>other works, he relates the idea of the God voice

0:47:10.480 --> 0:47:13.560
<v Speaker 1>coming from within and describes humans as experiencing the world

0:47:13.760 --> 0:47:17.080
<v Speaker 1>from a surface perspective, with longer term planning coming from

0:47:17.120 --> 0:47:19.719
<v Speaker 1>that personal God voice or the God voice of a

0:47:19.760 --> 0:47:23.240
<v Speaker 1>stronger personality like that of a leader priest. To spell

0:47:23.239 --> 0:47:25.520
<v Speaker 1>it out from a quick surface vantage point, that there

0:47:25.520 --> 0:47:27.920
<v Speaker 1>would seem to be distinct similarities between the effects of

0:47:27.920 --> 0:47:32.080
<v Speaker 1>psychedelics and the hypothesized functioning of the bicameral mind. To

0:47:32.120 --> 0:47:36.239
<v Speaker 1>further argue this relationship, psychedelic experiences don't seem to be

0:47:36.280 --> 0:47:39.360
<v Speaker 1>burdened by language, but instead by imagery and visualizations that

0:47:39.400 --> 0:47:42.040
<v Speaker 1>are open to interpretation. This is much like the non

0:47:42.120 --> 0:47:45.200
<v Speaker 1>linguistic side of the brain, which is still capable of

0:47:45.239 --> 0:47:51.440
<v Speaker 1>communication even with a severed corpus colossum, only through visual means. Anyway,

0:47:51.719 --> 0:47:55.640
<v Speaker 1>there is a question in there somewhere the home data abroad. Well, yeah,

0:47:55.640 --> 0:47:58.040
<v Speaker 1>that's an interesting idea. I don't know if I'm fully

0:47:58.080 --> 0:47:59.920
<v Speaker 1>following all the way, but but I see some of

0:48:00.000 --> 0:48:03.160
<v Speaker 1>the connections you're making there. Yeah. And um, you know, uh,

0:48:03.400 --> 0:48:06.719
<v Speaker 1>Terence Terence McKenna, who had discussed in Psychedelics episodes a bit.

0:48:06.840 --> 0:48:09.320
<v Speaker 1>You know, he actually references Jane's work a few times,

0:48:09.760 --> 0:48:11.680
<v Speaker 1>once in Food of the Gods, but also in some

0:48:11.760 --> 0:48:15.600
<v Speaker 1>of his other writings and talks that I've been looking at. Um.

0:48:15.800 --> 0:48:19.000
<v Speaker 1>But in a nutshell, mckinneth thought that the concept was

0:48:19.120 --> 0:48:23.080
<v Speaker 1>very interesting. I mean, James and McKenna both were contemplating

0:48:23.120 --> 0:48:26.160
<v Speaker 1>the same thing, right, The emergence of the modern mind

0:48:26.239 --> 0:48:29.120
<v Speaker 1>from its more primal predecessor. And as we've discussed, this

0:48:29.200 --> 0:48:31.480
<v Speaker 1>is a shift that that did occur over the course

0:48:31.480 --> 0:48:34.000
<v Speaker 1>of our evolution. I mean the details of it in

0:48:34.040 --> 0:48:37.520
<v Speaker 1>the you know, the exact mechanism of it or or

0:48:37.560 --> 0:48:40.319
<v Speaker 1>what we're so so many people were trying to figure out.

0:48:40.320 --> 0:48:42.919
<v Speaker 1>But I mean, certainly the consciousness, the state of mind

0:48:42.920 --> 0:48:45.520
<v Speaker 1>that we have today is not the state of mind

0:48:45.719 --> 0:48:48.880
<v Speaker 1>that are you know, are more ancient ancestors had. At

0:48:48.960 --> 0:48:53.520
<v Speaker 1>least you can get into discussions about where the change occurs,

0:48:53.520 --> 0:48:57.560
<v Speaker 1>how gradual the changes. But certainly, uh, I think we

0:48:57.600 --> 0:49:00.440
<v Speaker 1>can we can state, uh, you know, on a quickly

0:49:00.520 --> 0:49:03.239
<v Speaker 1>that that the way that we think now is not

0:49:03.320 --> 0:49:06.839
<v Speaker 1>the way that our pre human ancestors thought. Right. Well,

0:49:06.880 --> 0:49:09.360
<v Speaker 1>I mean, one thing that McKenna and Jane's both have

0:49:09.400 --> 0:49:12.320
<v Speaker 1>in common is that they posit a sort of point

0:49:12.400 --> 0:49:15.279
<v Speaker 1>of shift with with a with a cause that can

0:49:15.320 --> 0:49:19.239
<v Speaker 1>be identified through which modern consciousness in humans came into play,

0:49:19.320 --> 0:49:21.760
<v Speaker 1>as opposed to a lot of other people would probably

0:49:21.760 --> 0:49:24.799
<v Speaker 1>assume that the way the human mind is now is

0:49:24.840 --> 0:49:28.879
<v Speaker 1>something that sort of gradually and continuously evolved over time.

0:49:28.880 --> 0:49:32.200
<v Speaker 1>There wasn't like a point of shift where something changed

0:49:32.280 --> 0:49:34.520
<v Speaker 1>in a really important way, right, But even in a

0:49:34.560 --> 0:49:38.720
<v Speaker 1>more gradual scenario, you do end up like contemplating, like, well, okay,

0:49:38.800 --> 0:49:41.839
<v Speaker 1>is is everybody at the same rate in this race

0:49:41.960 --> 0:49:44.960
<v Speaker 1>towards modern consciousness? Or is it You're gonna have a

0:49:45.000 --> 0:49:48.640
<v Speaker 1>situation where some people are are more h you know,

0:49:48.880 --> 0:49:51.560
<v Speaker 1>modern le conscious than others. Yeah, it is weird. I

0:49:51.560 --> 0:49:55.799
<v Speaker 1>mean it's hard to imagine, you assume, I don't know.

0:49:55.840 --> 0:49:58.480
<v Speaker 1>I mean, is there even a way to measure levels

0:49:58.560 --> 0:50:03.399
<v Speaker 1>of consciousness? That seems it seems hard to do. Yeah, so,

0:50:03.600 --> 0:50:08.040
<v Speaker 1>um so, Yeah. Then mckinna does bring up James's work

0:50:08.080 --> 0:50:11.680
<v Speaker 1>in some of his own writings. McKenna's main criticism, though,

0:50:11.840 --> 0:50:17.520
<v Speaker 1>was that Jane's rarely considered hallucinatory substances in his hypothesis. Um,

0:50:17.560 --> 0:50:19.759
<v Speaker 1>you know, it comes up a time or two in

0:50:19.880 --> 0:50:25.160
<v Speaker 1>Jane's key work, but really almost in passing. And you know, granted,

0:50:25.280 --> 0:50:27.600
<v Speaker 1>James tend to tended to focus on the areas and

0:50:27.760 --> 0:50:30.919
<v Speaker 1>languages of of of his own expertise, and was rather

0:50:31.000 --> 0:50:33.000
<v Speaker 1>upfront about that, like, you know, pointing out that he

0:50:33.040 --> 0:50:35.840
<v Speaker 1>did not speak Mandarins so he or read Mandarin, so

0:50:35.840 --> 0:50:40.120
<v Speaker 1>he did not explore Chinese culture. For examples of the

0:50:40.160 --> 0:50:44.400
<v Speaker 1>bicameral mind. UM. And mckinna was, of course laser focused

0:50:44.400 --> 0:50:46.680
<v Speaker 1>on the on the role of psychedelics in their role

0:50:46.760 --> 0:50:49.400
<v Speaker 1>in the past, the present, in the future of our species.

0:50:49.680 --> 0:50:52.640
<v Speaker 1>So he seems to have admired a lot about bicameralism,

0:50:52.920 --> 0:50:55.280
<v Speaker 1>but felt that, you know, that this was a glaring

0:50:55.360 --> 0:50:59.680
<v Speaker 1>hole in the overall work. Um, which I mean, I

0:50:59.800 --> 0:51:03.000
<v Speaker 1>I kind of agree with McKenna on on that, you know,

0:51:03.120 --> 0:51:06.400
<v Speaker 1>I mean too well. I mean, he yeah, he's naturally

0:51:06.400 --> 0:51:09.920
<v Speaker 1>got a very hallucinogen centric view, right, and and I

0:51:09.960 --> 0:51:11.640
<v Speaker 1>mean it's a strong case to be made for the

0:51:11.760 --> 0:51:15.359
<v Speaker 1>use of these substances in various ancient societies. And if

0:51:15.360 --> 0:51:18.880
<v Speaker 1>you're trying to form a model of uh, you know,

0:51:19.200 --> 0:51:24.200
<v Speaker 1>like James's model, uh, it does seem that you should

0:51:24.280 --> 0:51:28.160
<v Speaker 1>incorporate hallucogens in there in some way, shape or form.

0:51:29.040 --> 0:51:31.399
<v Speaker 1>But anyway, UM, I guess the other way you could

0:51:31.400 --> 0:51:34.640
<v Speaker 1>look at it is if someone, some enterprising person out

0:51:34.680 --> 0:51:38.560
<v Speaker 1>there wanted to, you know, create a combined theory of

0:51:39.239 --> 0:51:43.200
<v Speaker 1>like McKinnon bicameralism, um. You know, that would that would

0:51:43.200 --> 0:51:45.000
<v Speaker 1>be interesting. I'd probably read that if you put it

0:51:45.040 --> 0:51:47.040
<v Speaker 1>in essay form now I do think the email are

0:51:47.080 --> 0:51:51.160
<v Speaker 1>too an approximation basically identified. My you know, main issue

0:51:51.360 --> 0:51:54.840
<v Speaker 1>with with the bicameral mind hypothesis, and would also somewhat

0:51:54.880 --> 0:51:59.000
<v Speaker 1>apply to the mckinna hypothesis, is that to whatever extent

0:51:59.120 --> 0:52:02.320
<v Speaker 1>the case they pers and already lines up with known evidence.

0:52:03.200 --> 0:52:05.279
<v Speaker 1>It's one of those things that I won't I'm not

0:52:05.320 --> 0:52:08.680
<v Speaker 1>going to say it's impossible to have, you know, better evidence.

0:52:08.680 --> 0:52:10.960
<v Speaker 1>That people use the word prove, I don't. I don't

0:52:10.960 --> 0:52:13.040
<v Speaker 1>know if prove is ever a very useful word in

0:52:13.400 --> 0:52:16.600
<v Speaker 1>like historical scientific theories, because you're not dealing with like

0:52:16.600 --> 0:52:19.399
<v Speaker 1>a mathematical proof, but if you're just talking about like

0:52:19.800 --> 0:52:23.719
<v Speaker 1>presenting you know, really conclusive evidence for some kind of

0:52:23.800 --> 0:52:27.040
<v Speaker 1>historical hypothesis, and that is sometimes done in you know,

0:52:27.160 --> 0:52:32.399
<v Speaker 1>physical historical sciences like paleontology and stuff. I won't say

0:52:32.400 --> 0:52:35.080
<v Speaker 1>it's impossible, but I will say I imagine it's going

0:52:35.120 --> 0:52:39.080
<v Speaker 1>to be very hard, even if one of these theories

0:52:39.120 --> 0:52:43.080
<v Speaker 1>happens to be correct, to find the evidence that would

0:52:43.080 --> 0:52:45.440
<v Speaker 1>show that it was correct. You could you can kind

0:52:45.440 --> 0:52:47.839
<v Speaker 1>of like tinker around at the margins, you know, and

0:52:47.920 --> 0:52:50.279
<v Speaker 1>say like, oh, here's something that would kind of fit

0:52:50.360 --> 0:52:52.960
<v Speaker 1>with what with what chains or what McKenna was saying.

0:52:52.960 --> 0:52:56.480
<v Speaker 1>But unfortunately, as like fun and interesting as these theories

0:52:56.480 --> 0:52:59.040
<v Speaker 1>can be, I think there's it's very likely there's just

0:52:59.080 --> 0:53:02.000
<v Speaker 1>always going to be the evidence gap. They're like, how

0:53:02.000 --> 0:53:04.600
<v Speaker 1>do you go farther with it? Now? One key difference

0:53:04.680 --> 0:53:07.239
<v Speaker 1>between mckinna and UH and James is of course that

0:53:07.440 --> 0:53:11.719
<v Speaker 1>that James was primarily interested in the past, but but

0:53:11.840 --> 0:53:15.360
<v Speaker 1>mckinna was also extremely interested in the future. So I

0:53:15.400 --> 0:53:19.000
<v Speaker 1>think that like the other side of of mckinna's writings, Uh,

0:53:19.080 --> 0:53:21.320
<v Speaker 1>you know, concerned the question of where are we going

0:53:22.120 --> 0:53:26.480
<v Speaker 1>from here? And how could psychedelic substances play a role?

0:53:27.120 --> 0:53:28.919
<v Speaker 1>How how many they have not only played a role

0:53:28.960 --> 0:53:31.239
<v Speaker 1>in the evolution of consciousness, how could they play a

0:53:31.360 --> 0:53:36.040
<v Speaker 1>role in the necessary continued evolution of consciousness? Could they

0:53:36.719 --> 0:53:40.600
<v Speaker 1>help us reach a place that we need to achieve

0:53:41.160 --> 0:53:45.600
<v Speaker 1>in order to avoid the essentially, you know, the catastrophes

0:53:45.640 --> 0:53:49.040
<v Speaker 1>of the modern age and and ultimately even like leave

0:53:49.120 --> 0:53:53.279
<v Speaker 1>the planet and become a planetary species something that he said,

0:53:53.400 --> 0:53:57.359
<v Speaker 1>he argues is is incompatible with our current state of consciousness? Yeah,

0:53:57.800 --> 0:53:59.560
<v Speaker 1>uh yeah, yeah, And I mean he he had a

0:53:59.560 --> 0:54:01.600
<v Speaker 1>lot of resting metaphors about that kind of thing, like

0:54:01.640 --> 0:54:04.120
<v Speaker 1>he remember one talk of his I listened to where

0:54:04.120 --> 0:54:07.600
<v Speaker 1>he talked about the the brain being a computer that's

0:54:07.680 --> 0:54:11.759
<v Speaker 1>running an operating system, and that operating system is culture. Uh,

0:54:11.800 --> 0:54:14.640
<v Speaker 1>and that you know that psychedelics are like a way

0:54:14.680 --> 0:54:18.520
<v Speaker 1>of wiping the hard drive, like erasing the operating system

0:54:18.560 --> 0:54:21.160
<v Speaker 1>and getting back to the deeper level of the machine,

0:54:21.480 --> 0:54:24.120
<v Speaker 1>which obviously was the thing that he was like Advocating

0:54:24.760 --> 0:54:27.120
<v Speaker 1>metaphors like that can be really compelling, but they also

0:54:27.160 --> 0:54:30.719
<v Speaker 1>show that McKenna was not just concerned Yeah, like you're saying,

0:54:30.920 --> 0:54:34.240
<v Speaker 1>like Jane's with coming up with the theory that explains

0:54:34.280 --> 0:54:36.960
<v Speaker 1>some mysteries about the past and about the human mind,

0:54:37.280 --> 0:54:40.080
<v Speaker 1>but was he was an advocate for a worldview He

0:54:40.200 --> 0:54:44.440
<v Speaker 1>was like human humanity should be more like this. Yeah, yeah, exactly.

0:54:44.680 --> 0:54:46.799
<v Speaker 1>Though it doesn't make it brings them back to our

0:54:46.800 --> 0:54:49.360
<v Speaker 1>previous email talking about who who will be the masters

0:54:49.360 --> 0:54:52.080
<v Speaker 1>of the psychedelic substances? If you're making an argument that

0:54:52.600 --> 0:54:58.480
<v Speaker 1>um that that a psychedelic evolution is necessary for in

0:54:59.040 --> 0:55:03.239
<v Speaker 1>a planetary trap all um an interplanetary culture, Uh, I

0:55:03.239 --> 0:55:07.160
<v Speaker 1>mean interplanetary travel is a megaproject generally best left to

0:55:07.280 --> 0:55:11.200
<v Speaker 1>major institutions that can control people, or at least, you know,

0:55:11.280 --> 0:55:15.320
<v Speaker 1>can control massive projects. Uh So, if you're going with

0:55:15.440 --> 0:55:19.760
<v Speaker 1>that argument, maybe, uh, the psychedelics should be in in

0:55:19.160 --> 0:55:23.960
<v Speaker 1>uh in control of of like you know, corporate or

0:55:24.440 --> 0:55:27.839
<v Speaker 1>or governmental shamans. I don't know, I don't particularly like

0:55:27.960 --> 0:55:32.160
<v Speaker 1>that that idea, but if you're if you're lumping uh,

0:55:32.200 --> 0:55:35.920
<v Speaker 1>you know, psychedelics and space travel together, Uh, it sounds

0:55:35.920 --> 0:55:38.719
<v Speaker 1>like that's where you would place the trust. All right. Next,

0:55:38.800 --> 0:55:40.760
<v Speaker 1>I think we're gonna look at a couple of messages

0:55:40.840 --> 0:55:43.160
<v Speaker 1>from our episode about Surviving a Great Falls is an

0:55:43.160 --> 0:55:46.200
<v Speaker 1>episode where we talked about stories of people surviving falling

0:55:46.239 --> 0:55:48.640
<v Speaker 1>from extremely great heights, such as out of an airplane,

0:55:48.920 --> 0:55:51.920
<v Speaker 1>and like, what do these stories tend to have in common? Uh? So?

0:55:52.000 --> 0:55:54.120
<v Speaker 1>The first one is in response to what we mentioned

0:55:54.120 --> 0:55:58.239
<v Speaker 1>about how being bigger is worse when you're falling, even

0:55:58.239 --> 0:56:01.120
<v Speaker 1>though it increases your surface area, which should increase your

0:56:01.200 --> 0:56:04.080
<v Speaker 1>drag through the air. Why does gravity win out over

0:56:04.160 --> 0:56:06.839
<v Speaker 1>drag as you get bigger? Like? How come? I think

0:56:06.880 --> 0:56:08.879
<v Speaker 1>it was Haldane who said, you know, the mouse will

0:56:08.880 --> 0:56:11.160
<v Speaker 1>survive a fall down a mind shaft, but a horse

0:56:11.200 --> 0:56:15.480
<v Speaker 1>will splat uh, will splash or something. This is from

0:56:15.480 --> 0:56:18.200
<v Speaker 1>our listener, Jeremy. Jeremy says, Hi, Robert and Joe, big

0:56:18.200 --> 0:56:20.000
<v Speaker 1>fan of the show. Just a quick comment on the

0:56:20.040 --> 0:56:23.400
<v Speaker 1>episode about surviving a fall. The reason why if you're bigger,

0:56:23.440 --> 0:56:27.000
<v Speaker 1>gravity wins over air resistance is because mass goes up

0:56:27.040 --> 0:56:29.920
<v Speaker 1>on the cube, but surface area only goes up on

0:56:29.960 --> 0:56:33.759
<v Speaker 1>the square. Kind regards Jeremy short to the point, and

0:56:33.920 --> 0:56:36.000
<v Speaker 1>I think that's correct. I think that's a similar problem

0:56:36.040 --> 0:56:39.480
<v Speaker 1>you encounter when you imagine organisms getting bigger and bigger

0:56:39.480 --> 0:56:42.799
<v Speaker 1>and having more of a problem dissipating heat from their bodies, right,

0:56:42.840 --> 0:56:45.560
<v Speaker 1>because as they grow, as they get up there, their

0:56:45.600 --> 0:56:47.879
<v Speaker 1>their mass goes up in a cubic way, which means

0:56:47.880 --> 0:56:49.920
<v Speaker 1>they're going to have more and more heat issues inside

0:56:49.960 --> 0:56:53.040
<v Speaker 1>the body. But the surface area on which to dissipate

0:56:53.040 --> 0:56:55.719
<v Speaker 1>that heat only goes up on a square. All right.

0:56:55.760 --> 0:56:58.239
<v Speaker 1>Just when comes to us from Phil, Greetings, Robert and Joe.

0:56:58.400 --> 0:57:00.560
<v Speaker 1>I just finished listening to your episode how to Survive

0:57:00.600 --> 0:57:02.600
<v Speaker 1>a Great Fall. It reminded me of the two thousand

0:57:02.760 --> 0:57:06.319
<v Speaker 1>nine TV remake of Day of the Triffids. Towards the

0:57:06.320 --> 0:57:09.080
<v Speaker 1>beginning of the film, a massive solar eruption renders everyone

0:57:09.120 --> 0:57:12.360
<v Speaker 1>on a particular flight blind, including the pilots, save for

0:57:12.440 --> 0:57:15.000
<v Speaker 1>one man played by Eddie Izard, who happens to be

0:57:15.120 --> 0:57:17.320
<v Speaker 1>napping at the time. As the plane goes down, Iszard

0:57:17.360 --> 0:57:20.080
<v Speaker 1>takes this opportunity to grab as many flotation devices as

0:57:20.120 --> 0:57:24.000
<v Speaker 1>possible and pat himself within the airplane bathroom. The plane

0:57:24.040 --> 0:57:26.680
<v Speaker 1>crashes and Izard finds himself to be the sole survivor.

0:57:26.960 --> 0:57:30.360
<v Speaker 1>Based on what I learned in the podcast from anecdotal evidence,

0:57:30.400 --> 0:57:33.040
<v Speaker 1>this seems like he could be a viable option for survival,

0:57:33.280 --> 0:57:37.400
<v Speaker 1>albeit a just wanted to share this tidbit as I

0:57:37.440 --> 0:57:40.040
<v Speaker 1>believe I've heard you guys mentioned both Iszard and Day

0:57:40.040 --> 0:57:42.120
<v Speaker 1>of the Triffids in the past, and it seems to

0:57:42.160 --> 0:57:44.400
<v Speaker 1>tie in neatly with the episode. Hope you both found

0:57:44.400 --> 0:57:47.120
<v Speaker 1>this interesting. Keep up the great work, Phil. I have

0:57:47.200 --> 0:57:50.280
<v Speaker 1>to admit I have I've never read nor seen any

0:57:50.280 --> 0:57:52.640
<v Speaker 1>of that adaptations of Day of the Triffids, but I

0:57:52.720 --> 0:57:55.240
<v Speaker 1>know that I should. I know that this is uh.

0:57:55.400 --> 0:57:57.959
<v Speaker 1>This is a key hole in my like my sci

0:57:58.040 --> 0:58:01.640
<v Speaker 1>fi key hole key hole that is, it is a

0:58:01.920 --> 0:58:04.640
<v Speaker 1>It is a is a notable hole in my viewing history,

0:58:04.840 --> 0:58:08.280
<v Speaker 1>but also potentially a way that I might unlock new

0:58:08.360 --> 0:58:11.240
<v Speaker 1>thoughts and ideas if I were just to finally view it.

0:58:11.360 --> 0:58:14.600
<v Speaker 1>Good save there. Okay, this next one comes from our

0:58:14.600 --> 0:58:17.320
<v Speaker 1>listener Josh. This is also about falling out of an airplane.

0:58:17.560 --> 0:58:20.080
<v Speaker 1>Robert and Joe just finished listening to your episode on

0:58:20.080 --> 0:58:22.480
<v Speaker 1>how to Survive a Great Fall. As always, it was fantastic.

0:58:22.560 --> 0:58:24.479
<v Speaker 1>Leve all your work and your podcast is what got

0:58:24.480 --> 0:58:27.320
<v Speaker 1>me started on podcast in general. I'm running today about

0:58:27.360 --> 0:58:30.560
<v Speaker 1>a personal connection to the idea of landing on snow safely.

0:58:30.960 --> 0:58:33.520
<v Speaker 1>In the nineteen fifties, my grandfather was in the army

0:58:33.560 --> 0:58:36.360
<v Speaker 1>and based out of Alaska. His unit was on ski

0:58:36.440 --> 0:58:40.600
<v Speaker 1>patrol across Alaska, watching for Russian activity. The belief of

0:58:40.680 --> 0:58:43.000
<v Speaker 1>his commanders at the time was that if the Russians

0:58:43.000 --> 0:58:46.120
<v Speaker 1>were to attack Alaska, they could have troops jump out

0:58:46.160 --> 0:58:49.880
<v Speaker 1>of a plane at low altitude with no parachute and

0:58:49.960 --> 0:58:53.360
<v Speaker 1>land on the snowpack fairly safely. They estimated any such

0:58:53.440 --> 0:58:57.320
<v Speaker 1>Russian unit would be fifty combat effective after no parachute.

0:58:57.400 --> 0:59:00.440
<v Speaker 1>After a no parachute jump onto a snow pack. I

0:59:00.480 --> 0:59:02.959
<v Speaker 1>suppose what they would give up in casualties they would

0:59:02.960 --> 0:59:05.800
<v Speaker 1>gain in the surprise advantage of not having big targets

0:59:05.800 --> 0:59:07.920
<v Speaker 1>hanging in the air. I wish I could provide more

0:59:07.960 --> 0:59:10.360
<v Speaker 1>details with My grandfather is long passed, and I just

0:59:10.400 --> 0:59:12.520
<v Speaker 1>remember the story he told us when we were young.

0:59:12.880 --> 0:59:15.680
<v Speaker 1>Thanks for all you do, Josh. I was looking for

0:59:15.760 --> 0:59:18.280
<v Speaker 1>evidence of this. I couldn't find anything to back up

0:59:18.320 --> 0:59:21.960
<v Speaker 1>the idea that the Russians would actually intentionally jump out

0:59:21.960 --> 0:59:25.520
<v Speaker 1>of planes without parachutes. But I did find other references

0:59:25.560 --> 0:59:28.200
<v Speaker 1>on the Internet to this rumor as like being shared

0:59:28.240 --> 0:59:32.080
<v Speaker 1>by members of the American Armed forces. Uh so it

0:59:32.120 --> 0:59:35.360
<v Speaker 1>does look to me like at least some American you know,

0:59:35.760 --> 0:59:39.040
<v Speaker 1>military leaders thought this. Well you could imagine it being,

0:59:39.120 --> 0:59:40.880
<v Speaker 1>you know, something that would be factored into the Cold

0:59:40.920 --> 0:59:44.439
<v Speaker 1>War competition of just saying like, okay, here's something that

0:59:44.680 --> 0:59:49.440
<v Speaker 1>is feasible. Maybe they are doing it, or I mean,

0:59:49.440 --> 0:59:52.720
<v Speaker 1>it could also be something where the Russians, uh where

0:59:52.760 --> 0:59:55.080
<v Speaker 1>either side really could have could have just put it

0:59:55.080 --> 0:59:57.480
<v Speaker 1>out there as a as a bit of false information

0:59:58.040 --> 1:00:01.800
<v Speaker 1>to discuss this before. It's like the Russians have psychic assassins,

1:00:01.800 --> 1:00:05.680
<v Speaker 1>Well we need psychic assassins. Actually nobody had psychic assassins.

1:00:05.800 --> 1:00:09.680
<v Speaker 1>But it's just like one of those uh, pointless excitations

1:00:09.680 --> 1:00:14.080
<v Speaker 1>of the other side's fomo about certain war powers. Maybe

1:00:14.120 --> 1:00:17.280
<v Speaker 1>we should be throwing people out of airplanes into snow banks. Uh.

1:00:17.600 --> 1:00:19.120
<v Speaker 1>You know, if the enemy is doing it, then we

1:00:19.200 --> 1:00:21.080
<v Speaker 1>need to look into it as well. All right, here's

1:00:21.120 --> 1:00:23.480
<v Speaker 1>another one. This one comes to us from Cindy, Hi, Robert,

1:00:23.480 --> 1:00:25.440
<v Speaker 1>and Joe. This is the third time I have written.

1:00:25.640 --> 1:00:27.320
<v Speaker 1>I know you guys get tons of emails, so you

1:00:27.320 --> 1:00:29.520
<v Speaker 1>can't right back. So I'm going to trust it when

1:00:29.520 --> 1:00:32.080
<v Speaker 1>you say that you still read all of them. You

1:00:32.120 --> 1:00:34.840
<v Speaker 1>may already be aware of this book or even own

1:00:34.880 --> 1:00:37.320
<v Speaker 1>it already, but if not, I highly recommend it. It

1:00:37.400 --> 1:00:40.160
<v Speaker 1>is quite simply awesome, and it is well written as well.

1:00:40.320 --> 1:00:43.080
<v Speaker 1>I believe it would be up at least one of

1:00:43.120 --> 1:00:44.560
<v Speaker 1>your alleys. I think it would be up both of

1:00:44.560 --> 1:00:48.240
<v Speaker 1>our alleys. Uh. The book is titled Paperbacks from Hell

1:00:48.360 --> 1:00:52.000
<v Speaker 1>by Grady Hendricks and Uh. I have not picked up

1:00:52.000 --> 1:00:53.800
<v Speaker 1>a copy of this yet, but it is a subtitle

1:00:53.840 --> 1:00:57.440
<v Speaker 1>The Twisted History of seventies and eighties Horror Fiction, and

1:00:57.520 --> 1:01:00.480
<v Speaker 1>it seems to be to revolve entirely or around like

1:01:00.520 --> 1:01:04.200
<v Speaker 1>the amazing, often skull based artwork that you find on

1:01:04.280 --> 1:01:08.600
<v Speaker 1>these old paperbacks, paperbacks that just that enraptured me when

1:01:08.600 --> 1:01:11.080
<v Speaker 1>I was a child, and still whenever I encounter them,

1:01:11.120 --> 1:01:14.400
<v Speaker 1>either in a used bookstore, uh on a like, or

1:01:14.440 --> 1:01:16.880
<v Speaker 1>if I'm on Amazon just looking around at old books,

1:01:17.040 --> 1:01:19.160
<v Speaker 1>or if I am at a beach house and I

1:01:19.200 --> 1:01:22.040
<v Speaker 1>find one of these squirreled away, I instantly geek out.

1:01:22.120 --> 1:01:25.040
<v Speaker 1>So this does look amazing, all right. We got a

1:01:25.040 --> 1:01:28.560
<v Speaker 1>couple of emails about our episode on the Electric micro Bland.

1:01:28.680 --> 1:01:31.880
<v Speaker 1>This first one was from Jamie. It includes a photo.

1:01:31.960 --> 1:01:34.040
<v Speaker 1>I'm sorry that you out there can't see it. We'll

1:01:34.040 --> 1:01:36.280
<v Speaker 1>try to describe it. Jamie says, Hey, guys, just listen

1:01:36.280 --> 1:01:38.360
<v Speaker 1>to your episode on the Electric micro Bland and heard

1:01:38.360 --> 1:01:41.439
<v Speaker 1>you talking about the garden gnome with light up eyes.

1:01:41.560 --> 1:01:44.280
<v Speaker 1>Now this was something I think we didn't talk about

1:01:44.320 --> 1:01:49.200
<v Speaker 1>having seen. We just proposed, right, yeah, that it must exist. Okay,

1:01:49.400 --> 1:01:52.400
<v Speaker 1>Jamie's got the inside scoop. Jamie says, my sister in

1:01:52.480 --> 1:01:55.240
<v Speaker 1>law has a fear of garden gnomes. So one day

1:01:55.280 --> 1:01:57.360
<v Speaker 1>when I was in a local grocery store and happened

1:01:57.440 --> 1:02:00.520
<v Speaker 1>upon this electric garden gnome, I had to take a

1:02:00.560 --> 1:02:02.480
<v Speaker 1>photo to share with her, and now I can share

1:02:02.520 --> 1:02:05.280
<v Speaker 1>it with you too. Imagine looking out into your garden

1:02:05.320 --> 1:02:08.040
<v Speaker 1>to see these glowing eyes staring back at you. Thanks

1:02:08.040 --> 1:02:11.480
<v Speaker 1>for another show, Jamie, and Jamie attaches a photo that

1:02:11.720 --> 1:02:14.680
<v Speaker 1>is a regular sort of I don't know your stone

1:02:14.720 --> 1:02:17.720
<v Speaker 1>colored garden noome with the beard and the cute little

1:02:17.720 --> 1:02:22.400
<v Speaker 1>stubby fingers, except has these nightmare welding goggle eyes with

1:02:22.400 --> 1:02:25.640
<v Speaker 1>with the it's got the look inside of like the

1:02:25.720 --> 1:02:29.200
<v Speaker 1>highly reflective backing with the powerful led bowl. But I

1:02:29.240 --> 1:02:32.720
<v Speaker 1>don't know. It looks like it would shine through your soul. Yeah,

1:02:32.760 --> 1:02:36.439
<v Speaker 1>it looks like it looks like the dead lights. That's

1:02:36.440 --> 1:02:39.600
<v Speaker 1>what they looked like. Um. It is a horrifying gnome

1:02:39.640 --> 1:02:41.600
<v Speaker 1>if I've ever seen one, But I'm glad that Jamie

1:02:41.680 --> 1:02:43.240
<v Speaker 1>sent it in. Do you want to do this? Next

1:02:43.240 --> 1:02:45.320
<v Speaker 1>one from Kegan? Should we close out here? Sure, let's

1:02:45.360 --> 1:02:46.920
<v Speaker 1>do it. Hi, Robert and Joe, I've been listening to

1:02:46.960 --> 1:02:48.520
<v Speaker 1>your podcast for a bit more than a year and

1:02:48.520 --> 1:02:50.520
<v Speaker 1>a half now, occupying my time at a variety of

1:02:50.640 --> 1:02:54.200
<v Speaker 1>jobs between parking rental cars and working on governmental contracts.

1:02:54.760 --> 1:02:57.600
<v Speaker 1>I love listening to your insights on into all the

1:02:57.680 --> 1:02:59.840
<v Speaker 1>all the different topics and thought experiments you cover, But

1:03:00.120 --> 1:03:02.240
<v Speaker 1>one that I particularly love is when Robert gets into

1:03:02.320 --> 1:03:05.880
<v Speaker 1>Dungeons and Dragons creatures and either their feasibility in the

1:03:05.920 --> 1:03:08.480
<v Speaker 1>real world creatures that may have inspired them, or just

1:03:08.560 --> 1:03:11.240
<v Speaker 1>how this topic could make a great dungeon creature adventure.

1:03:11.440 --> 1:03:14.200
<v Speaker 1>I'm curious, Robert, have you ever thought about doing a

1:03:14.240 --> 1:03:17.040
<v Speaker 1>more D and D related episode or possibly starting up

1:03:17.080 --> 1:03:20.880
<v Speaker 1>a personal podcast delving into such things, possibly a Facebook

1:03:20.880 --> 1:03:25.040
<v Speaker 1>group that homebrews based on your episodes. Uh. Dungeons and

1:03:25.120 --> 1:03:27.680
<v Speaker 1>Dragons is a hobby close to my heart and bring

1:03:27.760 --> 1:03:30.640
<v Speaker 1>in bringing real world inspirations into it or getting into

1:03:30.680 --> 1:03:33.960
<v Speaker 1>interesting real world topics because of it makes me just giddy.

1:03:34.280 --> 1:03:37.840
<v Speaker 1>Your most recent episode, Electric microbe Land, is already giving

1:03:37.840 --> 1:03:40.160
<v Speaker 1>me a few ideas for a news that can shoot

1:03:40.160 --> 1:03:43.360
<v Speaker 1>out wires to either drain its enemies or pump them

1:03:43.360 --> 1:03:46.520
<v Speaker 1>full of electricity and use this ability to heal its neighbors,

1:03:46.840 --> 1:03:49.320
<v Speaker 1>regardless of whether you decide to make something separate or

1:03:49.360 --> 1:03:52.440
<v Speaker 1>interject a reference every once in a while. Thanks for

1:03:52.480 --> 1:03:55.720
<v Speaker 1>bringing a favorite hobby of mine into such an amazing podcast, Robert,

1:03:55.920 --> 1:03:58.160
<v Speaker 1>and thank you for asking so many questions when it

1:03:58.200 --> 1:04:01.600
<v Speaker 1>comes up. Joe, keep on rolling strong, Keagan, Oh well,

1:04:01.640 --> 1:04:04.240
<v Speaker 1>thanks Keegan. Um Yeah, I mean I love talking about

1:04:05.120 --> 1:04:08.600
<v Speaker 1>you know, the Dungeons and Dragons mythos, So you know,

1:04:08.840 --> 1:04:12.240
<v Speaker 1>to whatever extent we can incorporate more entries from the

1:04:12.280 --> 1:04:14.560
<v Speaker 1>Monster Manual in the future, I would I would love

1:04:14.600 --> 1:04:18.640
<v Speaker 1>that we have talked about potentially doing an episode on

1:04:18.960 --> 1:04:21.200
<v Speaker 1>like Dungeons and Dragons and role playing in sort of

1:04:21.240 --> 1:04:23.080
<v Speaker 1>the psychology of it. I've kind of done a little

1:04:23.200 --> 1:04:28.640
<v Speaker 1>uh uh in nosing around for potential sources on that UM.

1:04:28.680 --> 1:04:32.440
<v Speaker 1>But I can say, you know, without a shadow of

1:04:32.640 --> 1:04:35.400
<v Speaker 1>doubt that that more monsters will come up on the

1:04:35.400 --> 1:04:37.880
<v Speaker 1>show in the future. I'm not sure which ones, but

1:04:38.680 --> 1:04:41.120
<v Speaker 1>there's just so many great monsters in the in the

1:04:41.400 --> 1:04:44.200
<v Speaker 1>in the Monster Manual, no doubt. I keep getting envious

1:04:44.080 --> 1:04:47.320
<v Speaker 1>that this is gonna be like the saddest, nerdiest statement

1:04:47.360 --> 1:04:50.480
<v Speaker 1>anybody has ever made. But it's that I've always wanted

1:04:50.560 --> 1:04:54.040
<v Speaker 1>to play D and D. Yeah, I mean, it's it

1:04:54.440 --> 1:04:56.920
<v Speaker 1>can be hard to find, you know, the right opportunity

1:04:56.960 --> 1:05:01.440
<v Speaker 1>to I went for like what twenty years or more

1:05:01.520 --> 1:05:04.920
<v Speaker 1>without playing probably more probably like twenty five years between

1:05:05.000 --> 1:05:08.280
<v Speaker 1>playing it in UM like junior high and then playing

1:05:08.320 --> 1:05:11.680
<v Speaker 1>it again as an adult. So it's but it's it's

1:05:11.680 --> 1:05:14.960
<v Speaker 1>still there. It's it's thriving it's uh, and you know

1:05:15.040 --> 1:05:19.000
<v Speaker 1>you can. It's more it's more publicly accessible and acceptable

1:05:19.120 --> 1:05:22.280
<v Speaker 1>these days. I feel I've been around people playing it,

1:05:22.320 --> 1:05:24.080
<v Speaker 1>and I may have mentioned this on the show before,

1:05:24.080 --> 1:05:26.240
<v Speaker 1>but something that always struck me about it is that,

1:05:26.920 --> 1:05:30.440
<v Speaker 1>maybe more so than any other activity I'd ever witnessed,

1:05:30.520 --> 1:05:33.760
<v Speaker 1>it seemed like a thing that could be magical if

1:05:33.800 --> 1:05:36.560
<v Speaker 1>you have the right group, but that one person can

1:05:36.640 --> 1:05:39.760
<v Speaker 1>easily completely ruin it. Yeah, I mean it is a

1:05:39.880 --> 1:05:43.800
<v Speaker 1>social my my philosophy on it anyway, is it it

1:05:43.880 --> 1:05:48.680
<v Speaker 1>is a social communal exercise and and and as such, Yeah,

1:05:48.720 --> 1:05:50.920
<v Speaker 1>everybody has to be kind of on the same wavelength.

1:05:51.000 --> 1:05:53.920
<v Speaker 1>Everyone has to You've got to have the group has

1:05:53.960 --> 1:05:55.640
<v Speaker 1>to have a certain vibe for it to work. So

1:05:55.680 --> 1:05:57.400
<v Speaker 1>I've talked to people who are like, yeah, I tried it,

1:05:57.440 --> 1:05:59.480
<v Speaker 1>and I felt like the d M was a bit

1:05:59.560 --> 1:06:02.560
<v Speaker 1>Tyranne Nicole or you know, some people were taking it

1:06:02.880 --> 1:06:06.800
<v Speaker 1>serious and some people were goofy about it, and uh,

1:06:06.840 --> 1:06:08.440
<v Speaker 1>you know, that's that is one of the challenges. You

1:06:08.440 --> 1:06:10.280
<v Speaker 1>gotta find the right group. You got to find a

1:06:10.320 --> 1:06:12.400
<v Speaker 1>you know, a group that you fit in with, either

1:06:12.600 --> 1:06:16.280
<v Speaker 1>in you know, in real life, in a physical gaming setting,

1:06:16.400 --> 1:06:19.200
<v Speaker 1>or even if you're doing something remote, which a lot

1:06:19.200 --> 1:06:21.640
<v Speaker 1>of people do these days. All right, we have one

1:06:21.760 --> 1:06:24.880
<v Speaker 1>last email, and it brings us back, as all things should,

1:06:25.240 --> 1:06:28.000
<v Speaker 1>to the Sacred Mountain. Right, let's go up that slope.

1:06:28.280 --> 1:06:31.960
<v Speaker 1>This is from Kyle. Kyle says, Hi, guys, I'm still

1:06:31.960 --> 1:06:35.120
<v Speaker 1>at work, but couldn't resist your call to mountaineers as

1:06:35.160 --> 1:06:37.400
<v Speaker 1>I have a personal story to share related to your

1:06:37.400 --> 1:06:39.919
<v Speaker 1>Sacred Mountain episodes. So I'll make this a quick one.

1:06:40.080 --> 1:06:42.640
<v Speaker 1>I hiked to Everest base camp in fifteen and had

1:06:42.680 --> 1:06:45.320
<v Speaker 1>a very strange experience the night before we arrived at

1:06:45.360 --> 1:06:49.000
<v Speaker 1>base camp over five thousand meters or seventeen thousand feet,

1:06:49.400 --> 1:06:51.640
<v Speaker 1>I woke in the middle of the night and completely

1:06:51.680 --> 1:06:55.400
<v Speaker 1>believed time was running backwards, a feeling that is difficult

1:06:55.440 --> 1:06:58.520
<v Speaker 1>to describe the way it involved, a panic sensation as

1:06:58.560 --> 1:07:00.720
<v Speaker 1>though I would lose my prog rest by having to

1:07:00.840 --> 1:07:05.200
<v Speaker 1>rewind my previous grueling day of hiking, possibly backwards, and

1:07:05.280 --> 1:07:09.160
<v Speaker 1>a feeling of total helplessness. I remember walking back and forth,

1:07:09.240 --> 1:07:13.439
<v Speaker 1>practicing walking, checking that time was indeed working. I think

1:07:13.440 --> 1:07:16.240
<v Speaker 1>I convinced myself time was okay when I saw somebody

1:07:16.280 --> 1:07:20.760
<v Speaker 1>else walking perfectly normally, not backwards, to the toilet, not

1:07:20.840 --> 1:07:23.440
<v Speaker 1>what I would call a toilet. I think the strange

1:07:23.440 --> 1:07:26.880
<v Speaker 1>experience lasted about five to ten minutes or uh he

1:07:27.000 --> 1:07:31.200
<v Speaker 1>sugg maybe minus ten minutes, so not exactly quick. The

1:07:31.240 --> 1:07:33.680
<v Speaker 1>next day I was fine, relatively as I was already

1:07:33.720 --> 1:07:37.120
<v Speaker 1>suffering minor headaches from that altitude. I asked around in

1:07:37.160 --> 1:07:39.920
<v Speaker 1>the morning and most of the experienced hikers and locals

1:07:39.960 --> 1:07:42.800
<v Speaker 1>thought it was a weird one too. A Serba recommended

1:07:42.800 --> 1:07:45.480
<v Speaker 1>that lots of garlic and from memory, I think this

1:07:45.520 --> 1:07:50.560
<v Speaker 1>affects dilation of blood capillaries. Definitely required fact checking. It

1:07:50.600 --> 1:07:53.000
<v Speaker 1>seemed to help anyway, as I did not experience any

1:07:53.040 --> 1:07:55.640
<v Speaker 1>more hallucinations over the next week or so. On the

1:07:55.680 --> 1:07:58.680
<v Speaker 1>way down side, note, just imagine the smell of a

1:07:58.800 --> 1:08:01.520
<v Speaker 1>nineteen year old guy who has not showered properly in

1:08:01.560 --> 1:08:05.880
<v Speaker 1>two weeks, heavily eating garlic with daily strenuous activity. I

1:08:05.920 --> 1:08:09.560
<v Speaker 1>was almost proud. I was nineteen years old at the time,

1:08:09.600 --> 1:08:12.960
<v Speaker 1>traveling with some friends from the Raise and Give Society

1:08:13.520 --> 1:08:16.679
<v Speaker 1>from the University of Leeds, UK, with no mental illness

1:08:16.760 --> 1:08:19.640
<v Speaker 1>and was relatively fit. To date, I have not experienced

1:08:19.720 --> 1:08:22.559
<v Speaker 1>any similar reality bending episode, and in the end it

1:08:22.600 --> 1:08:24.800
<v Speaker 1>had caused me no harm, though I confess I am

1:08:24.840 --> 1:08:27.760
<v Speaker 1>tempted sometimes double checked the bedside clock if I stir

1:08:27.880 --> 1:08:30.920
<v Speaker 1>in the night. I've never emailed you guys before, though

1:08:30.960 --> 1:08:33.599
<v Speaker 1>you have accompanied me in my headphones for many years now,

1:08:33.640 --> 1:08:36.720
<v Speaker 1>I believe, even perhaps on my Himalayan hike before my

1:08:36.760 --> 1:08:39.840
<v Speaker 1>phone died, and writing in has been on my perpetual

1:08:39.880 --> 1:08:41.639
<v Speaker 1>to do list. So I would like to say thank

1:08:41.680 --> 1:08:44.040
<v Speaker 1>you to the whole team. I recommend you and your

1:08:44.040 --> 1:08:47.320
<v Speaker 1>other podcasts whenever in conversation. Uh, and I drop a

1:08:47.360 --> 1:08:50.599
<v Speaker 1>fact theory explanation for our weird universe that you guys

1:08:50.600 --> 1:08:53.880
<v Speaker 1>have armed me with all the best. Kyle, Oh, well

1:08:53.880 --> 1:08:56.120
<v Speaker 1>that's not that's great to hear. I mean, the the

1:08:56.280 --> 1:08:59.639
<v Speaker 1>last part the trials and the mountains informative to hear.

1:09:00.280 --> 1:09:02.400
<v Speaker 1>But but I can see that that was that was

1:09:02.439 --> 1:09:05.479
<v Speaker 1>an ordeal. Yeah, well, I mean it was part of

1:09:05.520 --> 1:09:08.719
<v Speaker 1>what we're talking about, like this question about the effects

1:09:08.760 --> 1:09:12.320
<v Speaker 1>of altitude on possible hallucinations, especially in people who didn't

1:09:12.360 --> 1:09:15.880
<v Speaker 1>experience hallucinations in other contexts. Yeah, that's interesting. And then

1:09:15.920 --> 1:09:18.639
<v Speaker 1>also like the I assume the effects of like all

1:09:18.720 --> 1:09:22.080
<v Speaker 1>that um that hiking and climbing on the mental state,

1:09:22.560 --> 1:09:25.200
<v Speaker 1>you know it reminds me of you know, we we've

1:09:25.240 --> 1:09:28.000
<v Speaker 1>discussed dreams again recently, but when you've when I've been

1:09:28.479 --> 1:09:30.679
<v Speaker 1>in the water on a boat or in the surf,

1:09:31.160 --> 1:09:33.880
<v Speaker 1>and then you have that sensation of remaining in it

1:09:33.960 --> 1:09:36.920
<v Speaker 1>and it kind of affects your your your mental state

1:09:37.000 --> 1:09:39.760
<v Speaker 1>and even your dreams. I wonder if that's playing a

1:09:39.880 --> 1:09:43.320
<v Speaker 1>role here to this idea of of marching forward and

1:09:43.439 --> 1:09:47.680
<v Speaker 1>that being a rate of passage through time. Has an

1:09:47.720 --> 1:09:51.400
<v Speaker 1>interesting uh, interesting bit of listener mail there. Yeah, and

1:09:51.439 --> 1:09:53.559
<v Speaker 1>there's still more. That's the sad part. We we were

1:09:53.600 --> 1:09:55.040
<v Speaker 1>not able to get to all of it. There's an

1:09:55.120 --> 1:09:57.920
<v Speaker 1>excellent fatberg a listener mail. We're just going to have

1:09:58.040 --> 1:10:00.800
<v Speaker 1>to hold till next time. But let's let's try not

1:10:01.240 --> 1:10:03.160
<v Speaker 1>to forget that, right, But we're gonna put it. We're

1:10:03.160 --> 1:10:06.680
<v Speaker 1>gonna put it away in the fat bird cooler and

1:10:06.720 --> 1:10:10.360
<v Speaker 1>we'll return to it in the meantime. Hey, everybody there,

1:10:10.400 --> 1:10:12.080
<v Speaker 1>there are plenty of other episodes of Stuff to Blow

1:10:12.080 --> 1:10:13.720
<v Speaker 1>your Mind over at Stuff to Blow your Mind dot

1:10:13.720 --> 1:10:16.320
<v Speaker 1>com and if you want to look up invention, that's

1:10:16.320 --> 1:10:19.280
<v Speaker 1>it Invention pod dot com. Those are the I guess

1:10:19.360 --> 1:10:21.439
<v Speaker 1>you could say the twin mother ships that you can

1:10:21.520 --> 1:10:24.200
<v Speaker 1>check out Those are the O and OH websites for

1:10:24.360 --> 1:10:26.600
<v Speaker 1>our show. But of course you can find our shows

1:10:26.640 --> 1:10:29.559
<v Speaker 1>just about anywhere wherever you get your podcast, and we

1:10:29.560 --> 1:10:31.599
<v Speaker 1>we asked that wherever you do get them, if there's

1:10:31.600 --> 1:10:35.920
<v Speaker 1>a way to rate, review and subscribe to our shows,

1:10:36.280 --> 1:10:38.600
<v Speaker 1>just do that. That's a great way to have help us.

1:10:38.640 --> 1:10:41.120
<v Speaker 1>And of course just tell folks about it about these

1:10:41.120 --> 1:10:44.519
<v Speaker 1>shows in the real world. That also helps big time.

1:10:44.920 --> 1:10:48.320
<v Speaker 1>Huge thanks as always to our excellent audio producer, Maya Cole.

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<v Speaker 1>If you would like to get in touch with us

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<v Speaker 1>with feedback on this episode or any other to suggest

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<v Speaker 1>topic for the future to maybe have your mail featured

1:10:55.520 --> 1:10:58.639
<v Speaker 1>on future listener Mail episode, you can email us at

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<v Speaker 1>contact that's Stuff to Blow your Mind dot com. Stuff

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<v Speaker 1>to Blow Your Mind is a production of iHeart Radio's

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<v Speaker 1>How Stuff Works. For more podcasts for my heart Radio,

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<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

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<v Speaker 1>listen to your favorite shows.