WEBVTT - Part One: Behind the Bastards Q&A: 2026 Edition

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<v Speaker 1>Also media. Happy New Year, everybody. Welcome to Behind the Bastards.

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<v Speaker 1>I'll be leading this episode. I am your executive producer,

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<v Speaker 1>Sophie Lickterman. I'm gonna ask Robert some of your questions. Robert,

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<v Speaker 1>how you doing, buddy.

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<v Speaker 2>I'm doing. You know. It's that fun time of the

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<v Speaker 2>year where the holidays are over. We still don't quite

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<v Speaker 2>have to work. But also I can feel it coming

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<v Speaker 2>the real world, having to get back into the real world,

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<v Speaker 2>you know, So that part's not great, the like looming

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<v Speaker 2>knowledge that the stuff that you were like, ah, the

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<v Speaker 2>world's over, news is over. I don't have to pay

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<v Speaker 2>attention to anything for the next period of time. Well,

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<v Speaker 2>that period of time has come to an end and

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<v Speaker 2>it's time to re engage with reality. I'm at that

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<v Speaker 2>part of the year, so, you know, mixed.

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<v Speaker 1>Yeah, what was a highlight for you over your semi

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<v Speaker 1>time off.

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<v Speaker 2>I don't know, not really any particular highlight. I just

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<v Speaker 2>didn't do much.

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<v Speaker 1>Excuse me. We had a party, thank you, and your

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<v Speaker 1>highlight was it starting fire with the lightsaber torch I

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<v Speaker 1>got you.

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<v Speaker 2>Yeah, you got me a lightsaber torch that I started

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<v Speaker 2>a fire with. That was fun.

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<v Speaker 1>It looked really good.

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<v Speaker 2>Got me some nice liquor that was fun.

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<v Speaker 1>I did you did? You looked very cool that night. Yeah,

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<v Speaker 1>Robert got me. Every year Robert gets me some kind

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<v Speaker 1>of really cool weapon. At the beginning of twenty twenty five,

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<v Speaker 1>he got me a bowie knife after I had surgery.

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<v Speaker 1>Everybody else set flowers, not my business partner. Robert got

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<v Speaker 1>me a really cool axe.

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<v Speaker 2>One.

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<v Speaker 1>You're shetty what you called Sophie. This is your perse knife,

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<v Speaker 1>which was one of my favorite things you've ever said

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<v Speaker 1>to me.

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<v Speaker 2>And this year everyone needs a perse knife.

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<v Speaker 1>You got me this thing. Yeah.

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<v Speaker 2>Yeah, it's like a it's a Moroccan like a ceremonial dagger,

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<v Speaker 2>so you know you're supposed to it's like a it's

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<v Speaker 2>a I think it's like one hundred years old, post

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<v Speaker 2>to beaut and weddings and kind of fancy events like that.

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<v Speaker 2>I can do. I could stand and do some rehab

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<v Speaker 2>on the blade for you, because it's kind of dull

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<v Speaker 2>at the moment, but yeah, you could. You could cut.

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<v Speaker 2>You could cut like a I got like a goat's

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<v Speaker 2>throat with that if you had to, if you're being

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<v Speaker 2>attacked by a goat and had to defend yourself with

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<v Speaker 2>a knife. You know it would work for that. It's

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<v Speaker 2>pretty cool.

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<v Speaker 1>You also one year for my birthday, got me this

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<v Speaker 1>uh like horseshoe knife that's like for like that looks

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<v Speaker 1>like a horseshoe, but it's for like a cheeseboard. I

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<v Speaker 1>got caught all the time.

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<v Speaker 2>And I yeah, yeah, yeah, I love that knife.

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<v Speaker 1>Robert's a great gift giver everybody.

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<v Speaker 2>Anyways, it's easy if you're just getting knives.

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<v Speaker 1>Yeah, but you know, nobody gives me a knife the

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<v Speaker 1>way you give me a knife, you know what I mean?

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<v Speaker 2>Thank you.

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<v Speaker 1>We got four hundred and eighty one comments on the

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<v Speaker 1>thread asking for for questions for this Q and A as

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<v Speaker 1>of time of recording, which is New Year's Day. Everyone,

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<v Speaker 1>I'm gonna ask as many as many as we have

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<v Speaker 1>time for you.

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<v Speaker 2>Ready, let's let's do it. Let me let me get

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<v Speaker 2>a slug of my mountain dew. Baja Blast.

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<v Speaker 1>Shut the fuck up, that's what you're drinking?

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<v Speaker 2>Yeah? Maybe good? Yeah you're free Baja Blast.

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<v Speaker 1>Do I need to drink that? Because I I've got

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<v Speaker 1>a I've got a sweat?

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<v Speaker 2>Is that what you say?

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<v Speaker 1>I don't even know if that's how you say it.

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<v Speaker 1>It's bad swepes.

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<v Speaker 2>Yeah, that seems that sounds right. I know what you're

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<v Speaker 2>talking about.

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<v Speaker 1>That's a good ginger. Wait, uh do I need to

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<v Speaker 1>drink that.

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<v Speaker 2>I wouldn't recommend it.

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<v Speaker 1>It's not good fair enough unless you want to sponsor

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<v Speaker 1>this mountain.

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<v Speaker 2>Dew then yeah, sure, then it's great.

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<v Speaker 1>Then we'll say whatever you want. Anyways. Uh, what are

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<v Speaker 1>your tips and tricks for identifying false information while doing

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<v Speaker 1>your research?

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<v Speaker 2>Well, hmm, that's tough because there's such like a wide

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<v Speaker 2>variety of false information right, and and and some there's

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<v Speaker 2>not really any basic tips that can help. I call

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<v Speaker 2>this like good natured disinformation or good natured bad information.

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<v Speaker 2>And it's no one's trying to propagandize you, no one's

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<v Speaker 2>trying to like fuck with you. It's just a false

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<v Speaker 2>version of reality has spread because somebody got a story

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<v Speaker 2>wrong and started telling it, and other people have been

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<v Speaker 2>like retelling it and adding into it. And if there's

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<v Speaker 2>not like an agenda, that's kind of hard. You just

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<v Speaker 2>have to actually dig into like what the work historians

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<v Speaker 2>have done. I would say, as a general rule, if

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<v Speaker 2>something sounds too good to be true, like if it's

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<v Speaker 2>exactly what you want to believe about a really complicated

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<v Speaker 2>and difficult situation, you should take a second look at it.

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<v Speaker 2>And if it just sounds like too cool and wacky

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<v Speaker 2>and like something in a movie, like a lot of

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<v Speaker 2>times that is true. A lot of times history is

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<v Speaker 2>crazier than anything that winds up in a movie. But

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<v Speaker 2>if there's like a specific anecdote that I'm like, I

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<v Speaker 2>don't know, I'll just like type a description of that

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<v Speaker 2>anecdote in and then I'll put in like ask historians,

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<v Speaker 2>Reddit or something like that to see if and that

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<v Speaker 2>gets rid of the low hanging fruit. Right, if it's

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<v Speaker 2>common disinformation or a common just like inaccuracy that gets

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<v Speaker 2>spread around, someone who knows their shit will have talked

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<v Speaker 2>about it there and will have sources. Right, so you're

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<v Speaker 2>not just relying on a Reddit post. You can look back.

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<v Speaker 2>You can find where the myth has been busted. You

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<v Speaker 2>can also just like type in again like a brief

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<v Speaker 2>description of the anecdote, comma, myth, comma, you know, something

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<v Speaker 2>like that to see if like it has been discussed

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<v Speaker 2>in that context or if there have been a lot

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<v Speaker 2>of times, which you'll find as historians who are analyzing

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<v Speaker 2>it and who have found Okay, this these couple of

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<v Speaker 2>parts probably aren't true. This part might be surprisingly true,

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<v Speaker 2>but like, that's that's kind of how I go about

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<v Speaker 2>doing that sort of thing. If you're asking about, like

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<v Speaker 2>how do you tell if like pictures or videos are

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<v Speaker 2>AI generated, that's a separate set of like skills and

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<v Speaker 2>tactics that probably runs longer than we have in this episode.

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<v Speaker 2>But when I'm just like casually studying history and I

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<v Speaker 2>come across something that I'm like, I don't know about that.

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<v Speaker 2>It's also useful when you are reading a history book

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<v Speaker 2>when you've like, especially like if it's kind of more

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<v Speaker 2>in the pop history side of things, and you're really

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<v Speaker 2>enjoying it. That always, if it's super entertaining and I

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<v Speaker 2>find myself like unusually into it, sometimes that's just a

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<v Speaker 2>sign that like a really good writer got a hold

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<v Speaker 2>of some history. But it's also sometimes a sign that,

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<v Speaker 2>like someone's massaging the facts to make a better piece

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<v Speaker 2>of pop history. So I will search for the book

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<v Speaker 2>and variations of like historians analyzed response from historian and

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<v Speaker 2>see are there some professionals who have better or equivalent

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<v Speaker 2>credentials to the author who have taken issue with some

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<v Speaker 2>of the claims that they've made right. These are all

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<v Speaker 2>kind of like tactics that you can use. There's not

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<v Speaker 2>like a one size.

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<v Speaker 1>Fits all, and like how many sources are using for

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<v Speaker 1>different things. I feel like, never just accept one source.

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<v Speaker 2>You try not to accept one every now and then

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<v Speaker 2>you run into something where like, well, there's really one

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<v Speaker 2>book about this guy, or there's like one good book

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<v Speaker 2>about this thing, and I will at least try then

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<v Speaker 2>to like come across like, well, what's some like untrue,

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<v Speaker 2>what are some bad books? Like what's some bullshit that

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<v Speaker 2>got spread? Because then at least we're broadening it from

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<v Speaker 2>here's what's in that book too, and here's some stuff

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<v Speaker 2>that's spread that's not true or whatever, like you try to,

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<v Speaker 2>Like when I'm at least putting together the podcast, I

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<v Speaker 2>always want to be saying like, Okay, there's there's more

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<v Speaker 2>than is just in this one source. Like when I

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<v Speaker 2>was working on the new episodes, I started reading that

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<v Speaker 2>any Jacobson book. I realized that there's a number of

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<v Speaker 2>people who have some good issues with that book, including

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<v Speaker 2>somebody discussed in the episode. So I read two other books,

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<v Speaker 2>and I read that John Rubel's like you know essays

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<v Speaker 2>and stuff because they provided like more context and when

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<v Speaker 2>I looked at the stuff. Okay, there's people who have

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<v Speaker 2>like issues with this part of Jacobson's book, but they

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<v Speaker 2>seem to speak highly of command and Control. So why

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<v Speaker 2>don't I use, you know, for that segment of the history.

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<v Speaker 2>I'll focus more on what command and control or what

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<v Speaker 2>fifteen minutes has to say. And that way, number one,

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<v Speaker 2>you're just you're getting a more varied You're giving the listeners,

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<v Speaker 2>the audience something more varied and effortful. Then just here's

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<v Speaker 2>one book and what one guy said in one book.

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<v Speaker 2>And you're also hopefully avoiding some of the most obvious pitfalls.

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<v Speaker 1>Sure, and I mean again just to say the obvious.

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<v Speaker 1>Never trust the Google AI summary.

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<v Speaker 2>No, no, And you can always when you're googling. Now,

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<v Speaker 2>if you just want to avoid that, just with whatever

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<v Speaker 2>you're typing in add minus AI at the end, just

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<v Speaker 2>a space and then minus AI. And it doesn't mean

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<v Speaker 2>that there won't be AI generated articles or whatever in

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<v Speaker 2>your responses. That's basically impossible to avoid, but it cuts

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<v Speaker 2>out the AI generated summary because that alone. Sometimes it's right,

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<v Speaker 2>and when it's right, it's like fine, I guess, but

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<v Speaker 2>the downside is when it's right, you'll read that instead

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<v Speaker 2>of reading an actual source that probably will tell you more.

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<v Speaker 2>And it's also hard to tell when it's wrong, and

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<v Speaker 2>there's often just kernels of wrong baked into the right,

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<v Speaker 2>and you're really doing yourself more of a favor by

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<v Speaker 2>trying to find a better source. I find that just

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<v Speaker 2>not having that little summary there can kind of like

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<v Speaker 2>avoid you sort of casually almost acts, because sometimes it's accidental.

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<v Speaker 2>Sometimes you can't just the way your brain works, your

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<v Speaker 2>eyes work, You're going to read part.

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<v Speaker 3>Of that summary even before you scroll down, right, Yeah,

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<v Speaker 3>even if you are scrolling down to read a real thing,

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<v Speaker 3>you may catch something in there and not realizing it,

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<v Speaker 3>realize that you're picking up some disinformation.

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<v Speaker 2>So I kind of start with that, like that's my baseline.

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<v Speaker 2>I've also I'm you can do the same thing on

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<v Speaker 2>Duck duck go, I think, so I've been using that more.

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<v Speaker 2>I'm kind of experimenting. I'm hoping to find this next year,

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<v Speaker 2>like a search engine solution that I'm happier with, because

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<v Speaker 2>nothing that we've got right now is better than Google

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<v Speaker 2>was like six years ago. But I've found Duck duck

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<v Speaker 2>Go generally better than Google now and doing the minus

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<v Speaker 2>AI you know, thing gets you better like or at

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<v Speaker 2>least reduces the odds of you getting some bad information.

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<v Speaker 1>Sure what bastard or bastards have you not done because

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<v Speaker 1>the research will take too long or they're just too complicated?

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<v Speaker 2>Uh? I mean, I haven't done the Nixon episode yet

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<v Speaker 2>because there's so many books that I know I need

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<v Speaker 2>to get through to do it. And that's only part

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<v Speaker 2>of it. I had been planning to do it in

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<v Speaker 2>twenty twenty four and talked about doing with the doll

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<v Speaker 2>Up guys. They were on board, and my dad got sick,

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<v Speaker 2>and I just haven't gotten Like it's been a while now,

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<v Speaker 2>I should have gotten back into it. I just kind

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<v Speaker 2>of haven't because it's it's such a it's such a

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<v Speaker 2>heavy lift. Sure, I haven't done now yet for the

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<v Speaker 2>same reason. You know, I do those heavy lifting episodes

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<v Speaker 2>periodically throughout the year. The Nuke one was a heavy lift.

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<v Speaker 2>You know, there were all a number of books involved

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<v Speaker 2>in that. Himmler was a heavy lift, a number of

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<v Speaker 2>books involved in that. You know, The Zizians was a

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<v Speaker 2>heavy lift.

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<v Speaker 1>Several comments on Himmler. People want more Himmler.

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<v Speaker 2>People always want more Himmler. That's what everyone was saying

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<v Speaker 2>when he died. So like, I'm try, I try to

0:11:02.480 --> 0:11:05.480
<v Speaker 2>do like at least every quarter, like a heavy lift effort,

0:11:05.800 --> 0:11:08.640
<v Speaker 2>you know, longer episode. But there's a lot of those,

0:11:08.679 --> 0:11:11.240
<v Speaker 2>So I just there's not like a particular reason other

0:11:11.280 --> 0:11:13.839
<v Speaker 2>than I just didn't feel confident tackling that one at

0:11:13.840 --> 0:11:14.319
<v Speaker 2>that time.

0:11:14.800 --> 0:11:20.400
<v Speaker 1>Sure, this next one says, what are some unexpected commonalities

0:11:20.440 --> 0:11:23.920
<v Speaker 1>between bastards other than grew up in poverty and had

0:11:23.960 --> 0:11:25.760
<v Speaker 1>abusive parents slash guardians.

0:11:26.800 --> 0:11:29.480
<v Speaker 2>Yeah, I wouldn't even say. I mean, those are commonalities

0:11:29.480 --> 0:11:32.400
<v Speaker 2>between a number of bastards from specific time periods, but

0:11:32.440 --> 0:11:37.560
<v Speaker 2>they're not commonalities I think because having being poor or

0:11:37.600 --> 0:11:41.079
<v Speaker 2>having like a household where you know, you don't have

0:11:41.280 --> 0:11:44.680
<v Speaker 2>both parents around is a common thing with bastards. It

0:11:44.760 --> 0:11:47.960
<v Speaker 2>just was really common for kids growing up in those

0:11:48.080 --> 0:11:51.280
<v Speaker 2>time periods, Like is it should we see it as

0:11:51.280 --> 0:11:53.640
<v Speaker 2>significant that Hitler was poor and that his dad died

0:11:53.679 --> 0:11:55.839
<v Speaker 2>when he was young and his mom died tragically when

0:11:55.840 --> 0:11:57.719
<v Speaker 2>he was not a whole lot older, and it really

0:11:57.760 --> 0:11:59.440
<v Speaker 2>fucked him up where it's like, but those were really

0:11:59.480 --> 0:12:03.560
<v Speaker 2>normal experiences for just kids in the late eighteen hundreds,

0:12:03.559 --> 0:12:07.080
<v Speaker 2>and early nineteen hundred, sickness and disease were a lot

0:12:07.200 --> 0:12:10.520
<v Speaker 2>easier to you know, just wipe out portions of your family,

0:12:10.600 --> 0:12:13.360
<v Speaker 2>and poverty of that sort was a lot more common.

0:12:13.840 --> 0:12:17.120
<v Speaker 2>So I think you're kind of like a misnomer if

0:12:17.160 --> 0:12:19.199
<v Speaker 2>you're looking at that as like a and those are

0:12:19.240 --> 0:12:22.679
<v Speaker 2>common traits of monsters, because even if we're looking at

0:12:22.679 --> 0:12:25.960
<v Speaker 2>the Nazis, it was more common for the big Nazis

0:12:26.040 --> 0:12:28.600
<v Speaker 2>to have been comfortable and of like what we might

0:12:28.640 --> 0:12:31.280
<v Speaker 2>call at least like a middle class upbringing than it

0:12:31.360 --> 0:12:34.040
<v Speaker 2>was for them to be as like poor and downtrodden

0:12:34.080 --> 0:12:36.120
<v Speaker 2>as Hitler was. He really you know, he had a

0:12:36.280 --> 0:12:39.320
<v Speaker 2>very tough childhood. But I would say that's almost the

0:12:39.400 --> 0:12:43.840
<v Speaker 2>exception more than it is the rule. One of the

0:12:43.880 --> 0:12:49.040
<v Speaker 2>big rules is a kind of I mean, it's almost

0:12:49.080 --> 0:12:50.640
<v Speaker 2>like too much to say, not even like a sense

0:12:50.640 --> 0:12:58.560
<v Speaker 2>of megalomania, but a desperation to be somebody, to like

0:12:58.720 --> 0:13:02.040
<v Speaker 2>be someone who matters in your society is like you

0:13:02.080 --> 0:13:07.360
<v Speaker 2>see it, and like this kind of desperate need to

0:13:07.400 --> 0:13:11.560
<v Speaker 2>be attached to whatever group is in power. Right. It's

0:13:11.559 --> 0:13:15.680
<v Speaker 2>this yearning to be close to power that I think

0:13:16.160 --> 0:13:19.920
<v Speaker 2>often predicts a lot of like the worst people, like

0:13:20.000 --> 0:13:23.120
<v Speaker 2>the folks who will do anything for their career to

0:13:23.280 --> 0:13:26.840
<v Speaker 2>like improve the perception of their place in society. That's

0:13:26.920 --> 0:13:29.800
<v Speaker 2>like the biggest warning sign. I think that you see

0:13:29.840 --> 0:13:32.560
<v Speaker 2>that somebody's going to do some really bad shit.

0:13:34.080 --> 0:13:36.679
<v Speaker 1>Let's go to a quicker ad break and then sure

0:13:36.920 --> 0:13:49.199
<v Speaker 1>we'll back more questions back. All right, So, Robert, what

0:13:49.240 --> 0:13:52.120
<v Speaker 1>made you initially want to become a journalist? Was there

0:13:52.120 --> 0:13:55.160
<v Speaker 1>a specific journalist or publication that inspired you to take

0:13:55.200 --> 0:13:55.720
<v Speaker 1>that path?

0:13:56.840 --> 0:14:01.000
<v Speaker 2>I mean, I remember as a kid during the Yugoslav

0:14:01.120 --> 0:14:04.640
<v Speaker 2>Civil War and the you know, the genocide in Bosnia

0:14:05.280 --> 0:14:10.440
<v Speaker 2>catching some news like live news footage from Sarajevo and

0:14:10.679 --> 0:14:14.679
<v Speaker 2>thinking that, like wow, like what a like what a

0:14:14.840 --> 0:14:18.440
<v Speaker 2>what a important, serious job. Maybe I'll do something like

0:14:18.480 --> 0:14:21.320
<v Speaker 2>that as an adult, like the you know, the reporters

0:14:21.320 --> 0:14:22.800
<v Speaker 2>on the ground that we're talking about, like what was

0:14:22.800 --> 0:14:25.640
<v Speaker 2>happening in the city. I remember thinking that, like, that's

0:14:25.760 --> 0:14:29.720
<v Speaker 2>that's like something adults do. That's a serious job for

0:14:29.840 --> 0:14:35.080
<v Speaker 2>serious people. And so I definitely like that's the first

0:14:35.120 --> 0:14:38.840
<v Speaker 2>time I can remember thinking that like something in line

0:14:38.880 --> 0:14:42.600
<v Speaker 2>with the career I wound up picking out sounded intriguing,

0:14:44.640 --> 0:14:47.720
<v Speaker 2>and then I don't know, like as a an eighteen

0:14:47.840 --> 0:14:50.880
<v Speaker 2>nineteen year old reading trans Metropolitan for the first time.

0:14:51.040 --> 0:14:53.840
<v Speaker 2>It's a comic book series with a journalist as a

0:14:53.840 --> 0:14:56.320
<v Speaker 2>protagonist that's set in the in the far future. It's

0:14:56.400 --> 0:15:00.240
<v Speaker 2>very good. It's one of the best illustrated graphic novel

0:15:00.280 --> 0:15:02.600
<v Speaker 2>series I think I've ever seen, and I really I

0:15:02.880 --> 0:15:06.760
<v Speaker 2>still revisited every couple of years. That definitely like jazzed

0:15:06.760 --> 0:15:10.520
<v Speaker 2>me up as a as an adolescent, as a young adult.

0:15:12.160 --> 0:15:16.600
<v Speaker 2>And then I was really influenced by Occupy Wall Street.

0:15:16.640 --> 0:15:18.280
<v Speaker 2>You know, I was there at Zuccati Park for a

0:15:18.360 --> 0:15:21.640
<v Speaker 2>couple of days. I saw little bits of some of

0:15:21.640 --> 0:15:24.640
<v Speaker 2>the regional ones, and I just was never happy with

0:15:24.720 --> 0:15:28.360
<v Speaker 2>the coverage that was going on, either like the mainstream

0:15:28.400 --> 0:15:30.880
<v Speaker 2>media coverage or the stuff that was really celebrated at

0:15:30.880 --> 0:15:32.360
<v Speaker 2>the time, which was like a lot of the people

0:15:32.360 --> 0:15:34.840
<v Speaker 2>who were like within the movement and kind of doing

0:15:35.040 --> 0:15:37.120
<v Speaker 2>movement coverage of what was happening. I mean, that's kind

0:15:37.160 --> 0:15:39.840
<v Speaker 2>of where Tim Poole came out of, right, So I

0:15:39.840 --> 0:15:43.920
<v Speaker 2>think maybe I was maybe I was just could see

0:15:43.920 --> 0:15:46.440
<v Speaker 2>that a problem was coming, but I was I was

0:15:46.480 --> 0:15:49.360
<v Speaker 2>not happy with what I was seeing, and I was

0:15:49.400 --> 0:15:51.920
<v Speaker 2>I was becoming as I became more, you know, in

0:15:51.960 --> 0:15:56.080
<v Speaker 2>my early twenties, more acquainted with like history and particularly

0:15:56.080 --> 0:16:00.000
<v Speaker 2>like the political history of Latin America and US interactions

0:16:00.000 --> 0:16:01.840
<v Speaker 2>in the Middle East. I grew like more and more

0:16:01.880 --> 0:16:05.320
<v Speaker 2>frustrated with the news. With what I still saw is

0:16:05.320 --> 0:16:07.800
<v Speaker 2>this like really important job that I thought was being

0:16:07.840 --> 0:16:12.040
<v Speaker 2>like kind of systemically done badly. I took when I

0:16:12.080 --> 0:16:14.560
<v Speaker 2>was in college, I took courses on the Holocaust in

0:16:14.640 --> 0:16:18.040
<v Speaker 2>remembrance that was about how the Holocaust has been covered

0:16:18.080 --> 0:16:21.840
<v Speaker 2>in like movies and fiction, but also how the Holocaust

0:16:21.880 --> 0:16:25.680
<v Speaker 2>was reported on at the time and afterwards. A lot

0:16:25.680 --> 0:16:27.760
<v Speaker 2>of that stuff, by the way, made it into the

0:16:27.760 --> 0:16:32.560
<v Speaker 2>episodes about how like the liberal media helped fascism get

0:16:32.600 --> 0:16:36.280
<v Speaker 2>a foothold, you know, the last time. So really, since

0:16:36.280 --> 0:16:38.840
<v Speaker 2>I was in kind of like twenty twenty one, I've

0:16:38.880 --> 0:16:42.640
<v Speaker 2>been I've been thinking about like the shortcomings of our

0:16:42.840 --> 0:16:47.720
<v Speaker 2>of our media and how disastrous those shortcomings are. And

0:16:47.720 --> 0:16:49.400
<v Speaker 2>I still kind of fundamentally believe what I did as

0:16:49.400 --> 0:16:52.400
<v Speaker 2>a kid, that it's like a really important job reporting

0:16:52.440 --> 0:16:55.960
<v Speaker 2>on conflict, especially for serious people, and there's just not

0:16:56.080 --> 0:16:58.240
<v Speaker 2>a lot of them doing it. You know, there are

0:16:58.400 --> 0:17:01.360
<v Speaker 2>there are some great reporters obviously much better than me

0:17:01.840 --> 0:17:04.120
<v Speaker 2>out there reporting on conflict. But I think the bulk

0:17:04.160 --> 0:17:08.960
<v Speaker 2>of what gets written about war and genocide and conflict

0:17:09.000 --> 0:17:11.520
<v Speaker 2>around the world, including you know, in the United States,

0:17:11.640 --> 0:17:15.720
<v Speaker 2>protests and the like, is bad. And I guess I

0:17:15.880 --> 0:17:18.639
<v Speaker 2>became aware of that at a pretty young age.

0:17:19.040 --> 0:17:21.360
<v Speaker 1>Just made me think about when I was in college.

0:17:21.480 --> 0:17:24.439
<v Speaker 1>I took early on in college, I got approval to

0:17:24.440 --> 0:17:27.040
<v Speaker 1>take a class. I was a freshman. Everyone else was

0:17:27.040 --> 0:17:28.959
<v Speaker 1>a senior in the class, but the professor for some

0:17:29.000 --> 0:17:31.800
<v Speaker 1>reason let me take it. And it was a psychology

0:17:31.800 --> 0:17:36.320
<v Speaker 1>of ethics class, and I had to do this report

0:17:36.440 --> 0:17:38.000
<v Speaker 1>that was like most of what I worked on in

0:17:38.040 --> 0:17:42.480
<v Speaker 1>that semester, and it was all about, you know, the

0:17:42.520 --> 0:17:45.199
<v Speaker 1>ethics of the insanity defense for mass shooters. And it

0:17:45.240 --> 0:17:51.120
<v Speaker 1>was right after the Aurora shooting, the movie Theater Batman shooting,

0:17:51.800 --> 0:17:55.919
<v Speaker 1>and I think a lot of that really shaped the

0:17:55.920 --> 0:18:00.639
<v Speaker 1>way that I thought about people, which I think impacts

0:18:00.720 --> 0:18:03.200
<v Speaker 1>a lot of our work. So I don't know, it

0:18:03.280 --> 0:18:05.639
<v Speaker 1>just kind of takes like one class. I feel like

0:18:05.760 --> 0:18:10.000
<v Speaker 1>sometimes it's just one one or one assignment really to

0:18:10.200 --> 0:18:12.480
<v Speaker 1>like influence you creatively.

0:18:13.280 --> 0:18:16.520
<v Speaker 2>Yeah, yeah, it is, because when I think back on,

0:18:16.640 --> 0:18:19.640
<v Speaker 2>like my time in school, I can think, I can

0:18:19.680 --> 0:18:22.840
<v Speaker 2>I can only really remember like one teacher two teachers

0:18:23.000 --> 0:18:26.240
<v Speaker 2>by name that I've had in like the whole twelve years. Yeah,

0:18:26.280 --> 0:18:29.679
<v Speaker 2>but I remember moments kind of more than one, like

0:18:29.720 --> 0:18:32.080
<v Speaker 2>three or four. But there's a but I do. There

0:18:32.080 --> 0:18:34.880
<v Speaker 2>are like some moments, and really for the most part

0:18:34.920 --> 0:18:37.240
<v Speaker 2>they were singular moments, like three or four of them

0:18:37.240 --> 0:18:41.639
<v Speaker 2>that like were absolutely foundational to who I became, which

0:18:41.720 --> 0:18:43.960
<v Speaker 2>is always interesting to me, the degree to which like

0:18:44.520 --> 0:18:47.919
<v Speaker 2>both great like school is just a complete blur, like

0:18:48.000 --> 0:18:50.560
<v Speaker 2>I barely remember it, and also I can point out

0:18:50.560 --> 0:18:52.080
<v Speaker 2>like three or four moments, so I'm like, well, that

0:18:52.200 --> 0:18:54.840
<v Speaker 2>changed everything, you know. Yeah, I guess that's how it

0:18:54.920 --> 0:18:57.240
<v Speaker 2>is sometimes stuff with how it was for me.

0:19:00.040 --> 0:19:03.119
<v Speaker 1>There's several different questions that basically sum up to the

0:19:03.160 --> 0:19:06.240
<v Speaker 1>same question from folks that they're asking, who's the oldest

0:19:06.320 --> 0:19:08.159
<v Speaker 1>bastard in history?

0:19:08.480 --> 0:19:12.440
<v Speaker 2>The oldest bastard, Like I'm assuming they mean like chronologically

0:19:12.520 --> 0:19:14.440
<v Speaker 2>like the first bastard Literear.

0:19:14.720 --> 0:19:17.520
<v Speaker 1>Yeah, that was asked several different times.

0:19:18.640 --> 0:19:21.840
<v Speaker 2>I mean, we certainly don't know his name right like

0:19:22.600 --> 0:19:25.800
<v Speaker 2>there because here's the thing, and this is because I've

0:19:25.880 --> 0:19:31.720
<v Speaker 2>talked a lot, you know about like something that gets

0:19:31.800 --> 0:19:34.840
<v Speaker 2>that anarchists bring up quite frequently, which is how you

0:19:34.920 --> 0:19:38.119
<v Speaker 2>had a lot of in prehistory among these hunter gatherer tribes,

0:19:38.160 --> 0:19:42.640
<v Speaker 2>a lot of like extremely egalitarian communities, right particularly compared

0:19:42.680 --> 0:19:46.040
<v Speaker 2>to like a lot of the settled cultures that followed them.

0:19:46.240 --> 0:19:49.600
<v Speaker 2>Right where there were was significantly more equality between men

0:19:49.640 --> 0:19:53.560
<v Speaker 2>and women, there were significantly flatter hierarchies, you know, a

0:19:53.600 --> 0:19:56.760
<v Speaker 2>lot less power being invested in single individuals. And I

0:19:56.840 --> 0:20:02.520
<v Speaker 2>talked about in the Manifested episode about like the that

0:20:02.600 --> 0:20:05.359
<v Speaker 2>ekung ritual, like the shaming of the meat, to try

0:20:05.400 --> 0:20:07.880
<v Speaker 2>and stop young men who are our hunters from getting

0:20:07.920 --> 0:20:10.359
<v Speaker 2>too big an ego because they think that hunting is

0:20:10.400 --> 0:20:12.800
<v Speaker 2>all that matters, because it's like the cool sexy job

0:20:12.840 --> 0:20:15.600
<v Speaker 2>to have, right, And if you're focusing on that, you're

0:20:15.600 --> 0:20:18.359
<v Speaker 2>ignoring how will most of our calories come from? People?

0:20:18.400 --> 0:20:20.760
<v Speaker 2>Like gathering nuts, and a lot of that work it's

0:20:20.800 --> 0:20:24.040
<v Speaker 2>done by women. And also people need clothes, people need tools,

0:20:24.320 --> 0:20:26.159
<v Speaker 2>all of these things that are just as important as

0:20:26.200 --> 0:20:28.120
<v Speaker 2>going out and killing a deer and in fact necessary

0:20:28.160 --> 0:20:30.480
<v Speaker 2>precursors that are a lot less sexy. So if you

0:20:30.560 --> 0:20:33.800
<v Speaker 2>let like the young hunter boys get you know, a

0:20:33.840 --> 0:20:37.320
<v Speaker 2>fucking ego about them because like, well, I'm the one

0:20:37.359 --> 0:20:40.399
<v Speaker 2>who brought home the meat. Then you're ignoring everyone else's contributions,

0:20:40.440 --> 0:20:43.240
<v Speaker 2>and that makes your whole community weaker, right, And it

0:20:43.280 --> 0:20:46.080
<v Speaker 2>creates the opportunity, at least that one of those young

0:20:46.080 --> 0:20:49.600
<v Speaker 2>men's going to lose their shit and bring terrible, terrible

0:20:49.600 --> 0:20:51.240
<v Speaker 2>suffering onto the rest of the community.

0:20:51.320 --> 0:20:51.480
<v Speaker 1>Right.

0:20:52.680 --> 0:20:55.360
<v Speaker 2>But I think when we talk about that, we talk

0:20:55.359 --> 0:20:59.840
<v Speaker 2>about all of these different sort of like rituals and

0:21:01.440 --> 0:21:05.399
<v Speaker 2>ceremonies and rules that different societies adopted to deal with

0:21:05.440 --> 0:21:08.800
<v Speaker 2>the problem of power to ensure that they had flatter hierarchies.

0:21:08.960 --> 0:21:09.120
<v Speaker 1>Right.

0:21:10.359 --> 0:21:14.320
<v Speaker 2>There's a tendency then to kind of forget something, which

0:21:14.359 --> 0:21:17.359
<v Speaker 2>is that those were not those were not part of

0:21:17.359 --> 0:21:20.280
<v Speaker 2>those societies because they were more enlightened than modern people,

0:21:20.359 --> 0:21:22.520
<v Speaker 2>or at least than the people that followed them. It

0:21:22.640 --> 0:21:26.000
<v Speaker 2>was not like, oh, we used to understand how to

0:21:26.080 --> 0:21:29.840
<v Speaker 2>be good as a society, right, or as human beings,

0:21:29.840 --> 0:21:31.760
<v Speaker 2>Like we used to have better cultures, we used to

0:21:31.800 --> 0:21:33.800
<v Speaker 2>be more ethical, we used to treat each other better,

0:21:34.000 --> 0:21:37.479
<v Speaker 2>and we stopped. I think it's more accurate to say, like, well,

0:21:37.520 --> 0:21:44.040
<v Speaker 2>all of those different rules and practices are evidence of

0:21:44.080 --> 0:21:46.560
<v Speaker 2>the fact that there's always been a problem with power

0:21:46.680 --> 0:21:50.920
<v Speaker 2>in human cultures, and that individual people taking too much

0:21:50.960 --> 0:21:53.479
<v Speaker 2>power for themselves has always been a danger, and our

0:21:53.520 --> 0:21:56.960
<v Speaker 2>ancestors recognize that and have throughout the entire history of

0:21:57.040 --> 0:22:02.119
<v Speaker 2>human events and some of culture developed methods of dealing

0:22:02.119 --> 0:22:04.439
<v Speaker 2>with it. But ultimately we have to assume all of

0:22:04.440 --> 0:22:07.760
<v Speaker 2>those methods hit points of failure, right, because those cultures

0:22:08.359 --> 0:22:11.119
<v Speaker 2>didn't last, right, and they didn't beat out in a

0:22:11.119 --> 0:22:14.879
<v Speaker 2>lot of cases the more stratified and hierarchical cultures that

0:22:15.040 --> 0:22:17.520
<v Speaker 2>followed them, and so well, I think it's really valuable

0:22:17.560 --> 0:22:21.200
<v Speaker 2>to look at here are solutions different cultures have proposed

0:22:21.240 --> 0:22:26.000
<v Speaker 2>the problem of power. The fact that those they had

0:22:26.040 --> 0:22:28.640
<v Speaker 2>to come up with so many different solutions is evidence

0:22:28.640 --> 0:22:32.160
<v Speaker 2>to the fact that that problem is kind of universal, right,

0:22:32.640 --> 0:22:35.840
<v Speaker 2>And that hints at a long history of bastards, of

0:22:35.840 --> 0:22:40.560
<v Speaker 2>individual assholes and codras of assholes that have sought in

0:22:40.640 --> 0:22:45.119
<v Speaker 2>every kind of society, including ancient hunter gatherer societies, to

0:22:45.200 --> 0:22:47.359
<v Speaker 2>try and take much more than their fair share from

0:22:47.400 --> 0:22:50.920
<v Speaker 2>everybody else. Right. And so there's certainly a long prehistory

0:22:50.960 --> 0:22:53.960
<v Speaker 2>of nameless bastards out there, and I think it behooves

0:22:54.000 --> 0:22:56.320
<v Speaker 2>us to remember that, both because I am one of

0:22:56.320 --> 0:22:58.679
<v Speaker 2>those people who says we should be looking at what

0:22:58.840 --> 0:23:02.840
<v Speaker 2>other older, different cultures developed as ways to deal with

0:23:02.840 --> 0:23:06.840
<v Speaker 2>the problem with power, without pretending that they definitely had

0:23:06.880 --> 0:23:10.399
<v Speaker 2>it figured out, because again, none of that stuff lasted forever.

0:23:10.520 --> 0:23:14.120
<v Speaker 1>Right right, Let's take another quick break and being back

0:23:14.160 --> 0:23:24.879
<v Speaker 1>with a couple more questions. We're back, Robert. Do you

0:23:24.920 --> 0:23:27.080
<v Speaker 1>listen to music while you write scripts for the pod?

0:23:27.840 --> 0:23:31.240
<v Speaker 2>Yeah? Sometimes I used to do more. I used to

0:23:31.480 --> 0:23:33.400
<v Speaker 2>listen to more music while I was writing. The last

0:23:33.400 --> 0:23:35.000
<v Speaker 2>like year or so, I haven't done it as much.

0:23:35.040 --> 0:23:35.399
<v Speaker 2>I don't know.

0:23:35.400 --> 0:23:38.359
<v Speaker 1>Why do you have Like they always ask NBA players like,

0:23:38.480 --> 0:23:42.080
<v Speaker 1>what's the song you listened to before game time? Do

0:23:42.119 --> 0:23:44.240
<v Speaker 1>you have a song you listened to before pod time?

0:23:44.920 --> 0:23:47.919
<v Speaker 2>I mean not before recording a podcast. I have like

0:23:48.040 --> 0:23:52.120
<v Speaker 2>different bands that I listened to while I'm writing. More

0:23:52.160 --> 0:23:54.159
<v Speaker 2>often than other there's a different play. One place I

0:23:54.240 --> 0:23:57.000
<v Speaker 2>used to go a lot is the white Light mixes.

0:23:57.040 --> 0:23:59.000
<v Speaker 2>If you just type like white light mixes in, it's

0:23:59.000 --> 0:24:01.919
<v Speaker 2>like a set of like hour and a half long

0:24:02.600 --> 0:24:05.119
<v Speaker 2>like mixes that are meant for people to like drive to.

0:24:05.400 --> 0:24:07.560
<v Speaker 2>I think that was the initial idea is that these

0:24:07.560 --> 0:24:09.600
<v Speaker 2>are great for like road trips and stuff and so

0:24:09.640 --> 0:24:12.359
<v Speaker 2>different DJs will do like an hour, hour and a

0:24:12.400 --> 0:24:14.080
<v Speaker 2>half long set that you can kind of zone out

0:24:14.080 --> 0:24:16.359
<v Speaker 2>to while you're driving. I found them useful over the

0:24:16.440 --> 0:24:24.600
<v Speaker 2>years for writing a lot. And yeah, that's that's I mean,

0:24:24.600 --> 0:24:26.560
<v Speaker 2>I listened to I do. I listened to a lot

0:24:26.560 --> 0:24:29.240
<v Speaker 2>of like live bluegrass shows for whatever reason. I find

0:24:29.240 --> 0:24:32.679
<v Speaker 2>that helps me concentrate. Last night, as I was working

0:24:32.680 --> 0:24:35.240
<v Speaker 2>on what'll be some of the first episodes of twenty

0:24:35.240 --> 0:24:37.959
<v Speaker 2>twenty five, I was listening to Green Sky Bluegrass at

0:24:38.000 --> 0:24:42.720
<v Speaker 2>Red Rocks. I'll listen to you my SKA street Light. Well,

0:24:42.760 --> 0:24:45.240
<v Speaker 2>I'm writing, but again, a lot of the last year,

0:24:45.280 --> 0:24:47.760
<v Speaker 2>I haven't really been listening to much while writing, and

0:24:47.800 --> 0:24:50.560
<v Speaker 2>I don't really know why. It comes and goes in waves.

0:24:51.920 --> 0:24:54.840
<v Speaker 1>Have you ever started an episode on someone commonly known

0:24:54.880 --> 0:24:57.280
<v Speaker 1>to be a bastard only to realize you actually agreed

0:24:57.320 --> 0:25:00.640
<v Speaker 1>with them or decided they weren't worthy of being a bastard?

0:25:01.600 --> 0:25:06.640
<v Speaker 2>I mean, like the Beau Brummel episodes. I started thinking like, oh,

0:25:06.680 --> 0:25:08.879
<v Speaker 2>this is the guy who like ruined men's fashion and

0:25:08.880 --> 0:25:12.360
<v Speaker 2>did a lot of damage to the psychees of men

0:25:12.480 --> 0:25:15.880
<v Speaker 2>for generations by locking people into these like because that's

0:25:15.880 --> 0:25:17.800
<v Speaker 2>how he gets portrayed a lot, as he invented the

0:25:17.880 --> 0:25:21.080
<v Speaker 2>suit and made men's fashion boring and made men scared

0:25:21.080 --> 0:25:23.960
<v Speaker 2>to express themselves through clothing. I don't actually think that's

0:25:23.960 --> 0:25:26.600
<v Speaker 2>a fair summary of what bo Brummele did in his life.

0:25:26.600 --> 0:25:29.240
<v Speaker 2>It certainly was not fair to his intent. I think

0:25:29.240 --> 0:25:31.359
<v Speaker 2>he was a much more sympathetic person than that. But

0:25:31.400 --> 0:25:34.520
<v Speaker 2>I also thought there's a lot of bastardery in that story,

0:25:34.600 --> 0:25:37.200
<v Speaker 2>because I mean, just English culture during the period of

0:25:37.240 --> 0:25:40.399
<v Speaker 2>time that he was alived was a fucking nightmare. So

0:25:40.480 --> 0:25:43.800
<v Speaker 2>I decided, like, well, this is still good for an episode.

0:25:44.240 --> 0:25:47.960
<v Speaker 2>So I have There's been a couple of like times

0:25:48.520 --> 0:25:50.800
<v Speaker 2>not really worth diving into, where I've I've heard like

0:25:50.880 --> 0:25:54.399
<v Speaker 2>one story about someone that sucks, like a celebrity or whatever,

0:25:54.440 --> 0:25:56.360
<v Speaker 2>and I've looked into like, Okay, can I get laying

0:25:56.359 --> 0:25:59.280
<v Speaker 2>an episode or is this just somebody did something shitty

0:25:59.320 --> 0:26:01.320
<v Speaker 2>once Katy Perry and.

0:26:01.480 --> 0:26:04.359
<v Speaker 1>We want Yeah, we talked about doing Katy Perry once.

0:26:04.600 --> 0:26:07.520
<v Speaker 2>That happened with a Katy Perry episode where I thought

0:26:07.560 --> 0:26:10.280
<v Speaker 2>this the whole thing with her in the Nuns. There's

0:26:10.680 --> 0:26:13.760
<v Speaker 2>controversy over this house she was buying. It's not as

0:26:13.800 --> 0:26:16.639
<v Speaker 2>bad as it seems. Like. I'm not saying I go

0:26:16.760 --> 0:26:19.119
<v Speaker 2>into bat for her as a good person, but I

0:26:19.119 --> 0:26:22.160
<v Speaker 2>don't think she's an interesting subject for an episode, sure, right,

0:26:22.640 --> 0:26:24.520
<v Speaker 2>for sure? Yeah, it's not. It's less that, like I

0:26:24.800 --> 0:26:26.520
<v Speaker 2>don't think I've ever had it like where Oh no,

0:26:26.600 --> 0:26:28.680
<v Speaker 2>this person's a hero, although I do find some things

0:26:28.680 --> 0:26:31.200
<v Speaker 2>about bo Brummle to be kind of admirable. But it's

0:26:31.200 --> 0:26:34.080
<v Speaker 2>more that, like, ah, this person just is like a

0:26:34.160 --> 0:26:36.840
<v Speaker 2>person who did some shitty stuff, and that's not really

0:26:37.320 --> 0:26:40.960
<v Speaker 2>a bastard, right, Like we're we're not declaring someone a

0:26:41.000 --> 0:26:44.240
<v Speaker 2>bastard just because they like had flaws and did bad

0:26:44.280 --> 0:26:47.040
<v Speaker 2>We've all done bad things. We're not all interesting to

0:26:47.080 --> 0:26:48.600
<v Speaker 2>hear about for two hours.

0:26:49.040 --> 0:26:53.679
<v Speaker 1>Yeah, which bastard pastor present would be the best podcast

0:26:53.720 --> 0:26:55.760
<v Speaker 1>guest to cover a different horrible person?

0:26:56.840 --> 0:27:00.119
<v Speaker 2>Oh man? I mean honestly, I feel like if I,

0:27:00.280 --> 0:27:03.959
<v Speaker 2>if he was alive, I would make fucking fifty million

0:27:04.080 --> 0:27:07.800
<v Speaker 2>dollars doing a podcast with l Ron Hubbard where I

0:27:08.000 --> 0:27:10.879
<v Speaker 2>just explained different cults to l Ron Hubbard and he

0:27:10.920 --> 0:27:13.280
<v Speaker 2>critiques them like he explains, ah, now this is where

0:27:13.280 --> 0:27:15.920
<v Speaker 2>you fucked up, this is where you rent a classic.

0:27:16.640 --> 0:27:19.360
<v Speaker 2>It would be the least responsible podcast of all time.

0:27:19.600 --> 0:27:21.720
<v Speaker 2>I would deserve to go to prison for making that

0:27:21.760 --> 0:27:24.439
<v Speaker 2>show because it would just create a new generation of

0:27:24.600 --> 0:27:28.600
<v Speaker 2>hypercompetent cult leaders. But it would be super interesting just

0:27:28.640 --> 0:27:32.040
<v Speaker 2>getting LRH on the record critiquing other cult leaders because

0:27:32.040 --> 0:27:34.080
<v Speaker 2>they're all worse than him. He was the best at that.

0:27:34.440 --> 0:27:39.080
<v Speaker 1>Yeah, all right, guys, we'll be back on Thursday to

0:27:39.119 --> 0:27:41.760
<v Speaker 1>answer more of your questions. Any final thoughts.

0:27:41.600 --> 0:27:47.480
<v Speaker 2>Robert, Uh, you know, in the new year, fuck it,

0:27:48.359 --> 0:27:50.359
<v Speaker 2>I don't know whatever it is to you, fuck it.

0:27:51.440 --> 0:27:58.280
<v Speaker 1>Cool Behind the Bastards is a production of cool Zone Media.

0:27:58.400 --> 0:28:01.680
<v Speaker 1>For more from cool Zone Media, visit our website Coolzonemedia

0:28:01.840 --> 0:28:05.040
<v Speaker 1>dot com, or check us out on the iHeartRadio app,

0:28:05.119 --> 0:28:08.280
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. Behind the

0:28:08.280 --> 0:28:12.320
<v Speaker 1>Bastards is now available on YouTube, new episodes every Wednesday

0:28:12.480 --> 0:28:16.120
<v Speaker 1>and Friday. Subscribe to our channel YouTube dot com slash

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<v Speaker 1>at Behind the Bastards.