WEBVTT - Building the Conversation

0:00:11.840 --> 0:00:14.440
<v Speaker 1>Good morning, peeps, and welcome to Woke, a f daily

0:00:14.480 --> 0:00:19.120
<v Speaker 1>with Meet your Girl Danielle Moody. Recording from the Brooklyn Bunker. Folks,

0:00:19.200 --> 0:00:22.880
<v Speaker 1>I'm excited about today's Woke Wednesday conversation with our in

0:00:22.960 --> 0:00:26.680
<v Speaker 1>house doctor, doctor Jonathan Metzel. Last week, if you remember,

0:00:26.800 --> 0:00:32.720
<v Speaker 1>we were engaging in conversation around couples therapy and how

0:00:32.960 --> 0:00:37.479
<v Speaker 1>we as a society have lost the ability to have conversation.

0:00:37.720 --> 0:00:42.120
<v Speaker 1>It's not modeled, right. We often talk about diplomacy as

0:00:42.159 --> 0:00:45.840
<v Speaker 1>we refer to our actions abroad, but we're not talking

0:00:45.880 --> 0:00:50.800
<v Speaker 1>about how the two parties, Democrats and Republicans come to

0:00:50.840 --> 0:00:54.120
<v Speaker 1>the table. But we're also not talking about how we

0:00:54.240 --> 0:00:59.520
<v Speaker 1>have uncomfortable conversations ones that you know, we may not

0:00:59.640 --> 0:01:02.680
<v Speaker 1>come to an agreement at the end, but it gets

0:01:02.800 --> 0:01:06.440
<v Speaker 1>us somewhere. It has us understand each other better. And

0:01:06.520 --> 0:01:10.160
<v Speaker 1>at a time when our country is becoming increasingly polarized

0:01:10.160 --> 0:01:14.360
<v Speaker 1>by the millisecond, it's really important for us to start

0:01:14.440 --> 0:01:18.160
<v Speaker 1>to figure out, well, what do we do next? If

0:01:18.200 --> 0:01:21.680
<v Speaker 1>you have the Republican Party, for instance, that has decided

0:01:21.720 --> 0:01:26.760
<v Speaker 1>through the RNC that a coup attempt is normal political

0:01:26.800 --> 0:01:29.679
<v Speaker 1>discourse and so they're not going to pay attention to

0:01:29.720 --> 0:01:32.840
<v Speaker 1>anything moving forward if that's their thing. And then you

0:01:32.920 --> 0:01:36.600
<v Speaker 1>have democrats believing that what they can offer is just

0:01:37.040 --> 0:01:40.399
<v Speaker 1>you know, sympathy, empathy. Let me try and be your

0:01:40.400 --> 0:01:44.479
<v Speaker 1>best friend from across the aisle. Let me flatter you

0:01:44.640 --> 0:01:47.960
<v Speaker 1>with talking about what an honorable person you are. And

0:01:48.040 --> 0:01:51.520
<v Speaker 1>if that doesn't work, then what will? And I think

0:01:51.560 --> 0:01:57.640
<v Speaker 1>oftentimes we actually place too much responsibility on our representatives,

0:01:57.760 --> 0:02:02.560
<v Speaker 1>on celebrities, on people that are bigger than we are,

0:02:02.880 --> 0:02:05.320
<v Speaker 1>because we think that they should be better. But the

0:02:05.360 --> 0:02:08.400
<v Speaker 1>fact is, have you seen anybody over the course of

0:02:08.400 --> 0:02:11.880
<v Speaker 1>the last two years, four years, five years for that matter,

0:02:12.480 --> 0:02:17.520
<v Speaker 1>showcasing modeling for the world how we engage in difficult conversation. No,

0:02:18.240 --> 0:02:21.680
<v Speaker 1>what we are seeing is just if white people are uncomfortable,

0:02:22.000 --> 0:02:24.720
<v Speaker 1>then we need to shut down every bit of conversation

0:02:24.800 --> 0:02:28.839
<v Speaker 1>that has to do with America's real origination story, right,

0:02:29.040 --> 0:02:34.519
<v Speaker 1>real origin story. That if white people are uncomfortable with

0:02:34.720 --> 0:02:38.080
<v Speaker 1>trans children playing on sports teams, then we need to

0:02:38.080 --> 0:02:41.800
<v Speaker 1>eliminate trans kids from being able to play on sports teams.

0:02:41.800 --> 0:02:45.760
<v Speaker 1>That instead of us figuring out how we get to

0:02:46.919 --> 0:02:51.360
<v Speaker 1>some place of mutual respect, mutual understanding, that we have

0:02:51.440 --> 0:02:55.840
<v Speaker 1>just decided to just give up. And what's really important

0:02:55.919 --> 0:02:59.440
<v Speaker 1>right now, I think in this conversation that Jonathan and

0:02:59.480 --> 0:03:03.519
<v Speaker 1>I have to sided to engage in, frankly, is modeling

0:03:03.880 --> 0:03:09.040
<v Speaker 1>what isn't being taught right and how we come to

0:03:09.120 --> 0:03:11.000
<v Speaker 1>the table. And I'm not saying that this is going

0:03:11.040 --> 0:03:15.480
<v Speaker 1>to work with people who don't believe in reason, right

0:03:15.760 --> 0:03:20.560
<v Speaker 1>who don't want to have reasonable conversation, or really that

0:03:20.639 --> 0:03:23.680
<v Speaker 1>you don't want to engage in in conversation with them.

0:03:24.200 --> 0:03:26.480
<v Speaker 1>But at the end of the day, if we're going

0:03:26.520 --> 0:03:30.600
<v Speaker 1>to coexist in society, then we are going to have

0:03:30.680 --> 0:03:33.400
<v Speaker 1>to find a way to get through to one another.

0:03:33.480 --> 0:03:37.000
<v Speaker 1>It isn't your you know, the rabbit of right wing

0:03:37.520 --> 0:03:41.440
<v Speaker 1>isn't going to be able to lock up silence every

0:03:41.520 --> 0:03:44.480
<v Speaker 1>single person in this country that is a dissenter. I

0:03:44.560 --> 0:03:46.480
<v Speaker 1>know that that is what they would like to do,

0:03:46.960 --> 0:03:51.080
<v Speaker 1>and that is their you know, neo nazi, fascist, you

0:03:51.120 --> 0:03:56.760
<v Speaker 1>know fantasy, But that's not going to happen. On my side,

0:03:56.800 --> 0:04:00.560
<v Speaker 1>the progressive side, I'm coming to the realization that we're

0:04:00.600 --> 0:04:03.880
<v Speaker 1>never going to eradicate white supremacy, that it is too

0:04:03.880 --> 0:04:06.680
<v Speaker 1>embedded in the fabric and the function of this society

0:04:07.000 --> 0:04:12.280
<v Speaker 1>that we need to instead of having conversations about eradication, right,

0:04:12.360 --> 0:04:16.600
<v Speaker 1>that there needs to be more conversation around education and

0:04:16.640 --> 0:04:19.360
<v Speaker 1>what it means to protect ourselves. And I don't mean

0:04:19.720 --> 0:04:23.839
<v Speaker 1>just the talk that black parents and brown parents need

0:04:23.880 --> 0:04:27.080
<v Speaker 1>to have with their young children in order to make

0:04:27.120 --> 0:04:29.559
<v Speaker 1>sure that they stay safe in school and stay safe

0:04:29.600 --> 0:04:32.360
<v Speaker 1>on the streets, and stay safe while they're driving from

0:04:32.520 --> 0:04:36.640
<v Speaker 1>white predators, whether they have a badge or not. That

0:04:36.800 --> 0:04:41.080
<v Speaker 1>there needs to be more than that, right, And so

0:04:41.360 --> 0:04:49.760
<v Speaker 1>we are living in really precarious, frustrating, aggressive, polarizing, exhausting times.

0:04:50.600 --> 0:04:53.760
<v Speaker 1>Giving up isn't an option, right, So then what do

0:04:53.839 --> 0:04:58.640
<v Speaker 1>we do? So my conversation today coming up next with Jonathan,

0:04:59.240 --> 0:05:03.360
<v Speaker 1>we're going to attle right how you have conversations. He's

0:05:03.360 --> 0:05:07.080
<v Speaker 1>going to offer one tactic right that you all can

0:05:07.120 --> 0:05:10.760
<v Speaker 1>practice this week, this weekend, whether it be with family members,

0:05:11.160 --> 0:05:16.560
<v Speaker 1>your significant others, children, your boss, your colleagues, and figuring

0:05:16.560 --> 0:05:21.960
<v Speaker 1>out how we move past stalemate situations or the desire

0:05:22.040 --> 0:05:27.040
<v Speaker 1>to just be right right and get to a better place.

0:05:27.360 --> 0:05:31.520
<v Speaker 1>And I can offer this. You know, before I was divorced,

0:05:33.160 --> 0:05:37.280
<v Speaker 1>my ex wife and I also went through couples therapy

0:05:37.320 --> 0:05:41.279
<v Speaker 1>and this was years prior to the divorce taking place,

0:05:42.120 --> 0:05:46.040
<v Speaker 1>and I found it helpful. I found the techniques helpful

0:05:46.120 --> 0:05:50.720
<v Speaker 1>not only in hearing her, but also being able to

0:05:50.839 --> 0:05:55.360
<v Speaker 1>apply those couple therapy tactics in terms of mirroring what

0:05:55.400 --> 0:05:59.000
<v Speaker 1>people are saying. Am I getting this right? Allowing people

0:05:59.000 --> 0:06:04.040
<v Speaker 1>to speak for uninterrupted, really listening, not listening for a retort,

0:06:04.360 --> 0:06:07.080
<v Speaker 1>but listening so that then you can mirror back and

0:06:07.160 --> 0:06:10.479
<v Speaker 1>reflect back what you think you heard the person say,

0:06:10.800 --> 0:06:13.760
<v Speaker 1>and then allow them the ability to be able to say, no,

0:06:14.320 --> 0:06:17.600
<v Speaker 1>that actually isn't what I said. What I said was X,

0:06:17.920 --> 0:06:22.479
<v Speaker 1>and then again going back, Okay, I'm absorbing that is

0:06:22.520 --> 0:06:26.920
<v Speaker 1>this is what I heard you say? Is this correct? Yes? Okay?

0:06:27.040 --> 0:06:29.359
<v Speaker 1>And then you move from there and you build the

0:06:29.440 --> 0:06:32.719
<v Speaker 1>conversation from there. And I found it very helpful to

0:06:32.880 --> 0:06:36.280
<v Speaker 1>use not only in my personal life outside of the

0:06:36.320 --> 0:06:39.360
<v Speaker 1>confines of my marriage, but also in my professional life,

0:06:40.279 --> 0:06:41.920
<v Speaker 1>because at the end of the day, what is it

0:06:41.960 --> 0:06:46.679
<v Speaker 1>that people really want? What do humans want? We want

0:06:46.720 --> 0:06:49.400
<v Speaker 1>to know that we are heard, We want to know

0:06:49.480 --> 0:06:52.000
<v Speaker 1>that we are seen, We want to know that we

0:06:52.040 --> 0:06:57.479
<v Speaker 1>are valued. Right, those are like the three basics that

0:06:57.560 --> 0:06:59.800
<v Speaker 1>if you can get to that place, like when we

0:07:00.080 --> 0:07:06.880
<v Speaker 1>talk about equity, when we talk about creating space at

0:07:06.920 --> 0:07:12.000
<v Speaker 1>the table for other people's voices. It is because people

0:07:12.040 --> 0:07:17.400
<v Speaker 1>of color, black people, Latin X people, Asian, the Pacific

0:07:17.440 --> 0:07:26.320
<v Speaker 1>Islanders folks, API folks, we have been invisibilized right from

0:07:26.360 --> 0:07:31.920
<v Speaker 1>the American story. We have been invisibilized from the narrative,

0:07:33.120 --> 0:07:37.680
<v Speaker 1>and that is mirrored back to us in the content

0:07:37.800 --> 0:07:42.160
<v Speaker 1>that we consume on a myriad of platforms. Also coming

0:07:42.200 --> 0:07:45.080
<v Speaker 1>down from Hollywood, who is the leading part, who is

0:07:45.120 --> 0:07:49.240
<v Speaker 1>the leading man, quote unquote, who's the leading woman, quote unquote,

0:07:49.240 --> 0:07:53.520
<v Speaker 1>who is labeled the sexiest person alive, the most beautiful?

0:07:53.920 --> 0:07:58.120
<v Speaker 1>We have started to see bits and pieces of progress,

0:07:58.240 --> 0:08:00.760
<v Speaker 1>right like we saw in our politics with the election

0:08:00.800 --> 0:08:03.760
<v Speaker 1>of Obama, but then the regression and the backlash that

0:08:03.800 --> 0:08:07.800
<v Speaker 1>we're experiencing now. To hearken back to Jim Crow years,

0:08:08.400 --> 0:08:12.400
<v Speaker 1>it's the same thing that we see in a in

0:08:12.440 --> 0:08:17.480
<v Speaker 1>an aesthetic way. Years ago, we were having a conversation

0:08:17.520 --> 0:08:21.920
<v Speaker 1>around the Oscars thanks to April Rain tweeting out hashtag

0:08:22.000 --> 0:08:26.320
<v Speaker 1>oscar so White for the Academy to have some self

0:08:26.400 --> 0:08:30.320
<v Speaker 1>examination as to what it is that they are awarding,

0:08:30.760 --> 0:08:35.959
<v Speaker 1>right like, who is judging, who is doing the judging,

0:08:36.160 --> 0:08:38.400
<v Speaker 1>what does the criteria look like, and then come to

0:08:38.440 --> 0:08:43.199
<v Speaker 1>find out that, of course a majority of the form press,

0:08:43.240 --> 0:08:46.920
<v Speaker 1>the Foreign Association are white men above the age of

0:08:46.960 --> 0:08:49.480
<v Speaker 1>sixty years old. So you think that they're going to

0:08:49.559 --> 0:08:54.359
<v Speaker 1>be looking at black and brown content creators, directors, producers,

0:08:54.520 --> 0:08:58.839
<v Speaker 1>artists and saying that they value that. No, they're fucking

0:08:58.920 --> 0:09:05.320
<v Speaker 1>not so there. Sometimes it is necessary for us to

0:09:05.400 --> 0:09:09.880
<v Speaker 1>do a call out right, to call attention to how

0:09:10.880 --> 0:09:16.280
<v Speaker 1>discrimination works, right, how invisibilizing groups of people work, how

0:09:16.480 --> 0:09:20.160
<v Speaker 1>gaslighting works. But then there are other times when we

0:09:20.280 --> 0:09:23.640
<v Speaker 1>want to do a call in where we want to

0:09:23.679 --> 0:09:26.240
<v Speaker 1>bring people to the table to be able to have

0:09:27.360 --> 0:09:32.640
<v Speaker 1>to raise consciousness, to also raise vibrational levels right, so

0:09:32.679 --> 0:09:35.280
<v Speaker 1>that we can get to a place where I don't

0:09:35.320 --> 0:09:38.000
<v Speaker 1>want to just assume the worst out of you. But

0:09:38.040 --> 0:09:42.880
<v Speaker 1>I also need you, whether you are a voting member

0:09:42.880 --> 0:09:47.840
<v Speaker 1>of the Academy, whether you are a jobs recruiter or

0:09:47.880 --> 0:09:50.640
<v Speaker 1>a college recruiter, I need you to be a lot

0:09:50.679 --> 0:09:54.560
<v Speaker 1>more intentional. I need you to create rubrics and to

0:09:54.720 --> 0:10:00.360
<v Speaker 1>create a more expanded idea of what acceptance right looks

0:10:00.440 --> 0:10:05.040
<v Speaker 1>like and recognize that there is value in diversity, not

0:10:05.240 --> 0:10:09.160
<v Speaker 1>just for the quote unquote aesthetic of rainbowing things up

0:10:09.600 --> 0:10:13.360
<v Speaker 1>right on its face, but not creating the scaffolding and

0:10:13.440 --> 0:10:20.000
<v Speaker 1>the culture that will support diverse people and voices and perspectives.

0:10:20.480 --> 0:10:24.800
<v Speaker 1>Because again, what is it that people want, regardless of

0:10:24.840 --> 0:10:30.920
<v Speaker 1>their race, ethnicity, religion, orientation, gender identity, and beyond. They

0:10:30.960 --> 0:10:32.960
<v Speaker 1>want to be seen, they want to be heard, and

0:10:33.000 --> 0:10:37.800
<v Speaker 1>they want to be valued. Right, So can we agree

0:10:38.400 --> 0:10:42.000
<v Speaker 1>to those three things, and then can we then have

0:10:42.120 --> 0:10:46.600
<v Speaker 1>open debate and conversation about the ways in which we

0:10:46.720 --> 0:10:52.680
<v Speaker 1>have set up a society that disallows those diverse voices

0:10:52.960 --> 0:10:58.000
<v Speaker 1>to have the same effect, weight, and engagement in our

0:10:58.160 --> 0:11:03.000
<v Speaker 1>mainstream discourse, regardless of what the topics are. So I

0:11:03.520 --> 0:11:07.520
<v Speaker 1>feel that in you, in these conversations that Jonathan and

0:11:07.559 --> 0:11:10.400
<v Speaker 1>I are having now and are hoping to model for

0:11:10.480 --> 0:11:14.800
<v Speaker 1>all of you, that instead of just marinating in the misery,

0:11:14.920 --> 0:11:18.680
<v Speaker 1>instead of just ticking off the latest headlines of things

0:11:18.679 --> 0:11:21.760
<v Speaker 1>that are wrong, that what we are beginning to realize

0:11:21.840 --> 0:11:23.640
<v Speaker 1>is that at the core of what is wrong is

0:11:23.679 --> 0:11:27.800
<v Speaker 1>our lack of communication with one another. And then when

0:11:27.800 --> 0:11:32.120
<v Speaker 1>they are added in forces that are at play that

0:11:32.160 --> 0:11:38.040
<v Speaker 1>are working purposefully to keep everyone isolated, angry, and operating

0:11:38.400 --> 0:11:43.240
<v Speaker 1>on one hundred and above right, that there is monetary

0:11:43.360 --> 0:11:47.640
<v Speaker 1>value in that, right, that people are making money off

0:11:47.760 --> 0:11:51.320
<v Speaker 1>of your rage, making money off of your pain and

0:11:51.520 --> 0:11:55.400
<v Speaker 1>your grief. Right, those are real conversations to be had

0:11:55.440 --> 0:11:59.800
<v Speaker 1>because you know, Jonathan will say in our interview that

0:12:00.200 --> 0:12:04.800
<v Speaker 1>the algorithm is the algorithms that we are all confined within,

0:12:04.920 --> 0:12:07.840
<v Speaker 1>whether you're using Facebook or Instagram or TikTok or what

0:12:07.960 --> 0:12:12.240
<v Speaker 1>have you. The algorithms are set up so that the

0:12:12.400 --> 0:12:16.520
<v Speaker 1>anger you become, right, the more that you're seeing content

0:12:17.520 --> 0:12:21.880
<v Speaker 1>that subscribes to that emotion. That that's what keeps people

0:12:22.080 --> 0:12:26.320
<v Speaker 1>on the devices, on the platforms and readily engaged. And

0:12:26.360 --> 0:12:32.240
<v Speaker 1>there is no desire to offer proof to something else. Right,

0:12:32.640 --> 0:12:37.760
<v Speaker 1>So I think that, folks, it's really truly important for

0:12:37.920 --> 0:12:42.880
<v Speaker 1>us to recognize that we are trapped in a cycle

0:12:43.160 --> 0:12:49.240
<v Speaker 1>of trauma, right, that living in America these days, the

0:12:49.320 --> 0:12:55.719
<v Speaker 1>past half a decade has been incredibly fucking traumatizing, and

0:12:55.840 --> 0:13:02.040
<v Speaker 1>that there is no pressure that is being released. It

0:13:02.160 --> 0:13:06.280
<v Speaker 1>is just continuing to circulate and grow and grow and

0:13:06.400 --> 0:13:12.680
<v Speaker 1>grow and metastasize. And so if our leaders, right, if

0:13:12.679 --> 0:13:19.120
<v Speaker 1>our representatives are not going to model good behavior, are

0:13:19.160 --> 0:13:25.040
<v Speaker 1>not going to model appropriate discourse, discourse that moves us through,

0:13:25.200 --> 0:13:29.840
<v Speaker 1>not around issues right, not pretending that everything is is

0:13:29.840 --> 0:13:34.000
<v Speaker 1>willy nilly and perfect, but that actually seeks to expand

0:13:34.040 --> 0:13:38.120
<v Speaker 1>our understanding and move us through. If that's not being modeled,

0:13:38.760 --> 0:13:40.800
<v Speaker 1>then we need to figure out what else it is

0:13:40.840 --> 0:13:43.880
<v Speaker 1>that we are going to do. Because things are not

0:13:43.920 --> 0:13:46.760
<v Speaker 1>going to get better by us pretending that they are better.

0:13:46.960 --> 0:13:50.160
<v Speaker 1>They're not going to get better by us banning our

0:13:50.200 --> 0:13:55.080
<v Speaker 1>way to neutrality. So what else is there? And I

0:13:55.120 --> 0:13:58.960
<v Speaker 1>think that these are going to be increasingly important conversations

0:13:59.320 --> 0:14:01.120
<v Speaker 1>that Jonathan and I are going to be having, and

0:14:01.160 --> 0:14:05.439
<v Speaker 1>we will bring other people in to the conversation to

0:14:06.080 --> 0:14:10.959
<v Speaker 1>see how these tactics can actually work in the political sphere,

0:14:11.320 --> 0:14:16.800
<v Speaker 1>and hopefully we can begin in this small way to

0:14:17.320 --> 0:14:22.240
<v Speaker 1>start to offer solutions rather than just teasing out more

0:14:22.280 --> 0:14:26.280
<v Speaker 1>of the problems. So that's something that I am excited

0:14:26.320 --> 0:14:30.240
<v Speaker 1>about and I'm looking forward to. And after you listen

0:14:30.360 --> 0:14:34.320
<v Speaker 1>to this week's Woke Wednesday interview with Jonathan, do tell

0:14:34.320 --> 0:14:37.240
<v Speaker 1>me in the comments section about whether or not you

0:14:37.480 --> 0:14:39.880
<v Speaker 1>think that these tactics will or will not work if

0:14:39.920 --> 0:14:43.320
<v Speaker 1>you're open to trying them, and then sharing whether you

0:14:43.440 --> 0:14:47.040
<v Speaker 1>DM me or tweet at both Jonathan and I or

0:14:47.120 --> 0:14:51.200
<v Speaker 1>sharing the comment section again with others about trying some

0:14:51.240 --> 0:14:54.000
<v Speaker 1>of these things out and seeing how they land, and

0:14:54.080 --> 0:14:57.720
<v Speaker 1>again giving ourselves some grace and those around us to

0:14:57.840 --> 0:15:02.240
<v Speaker 1>understanding this is not a a quick fix, right. This

0:15:02.520 --> 0:15:06.960
<v Speaker 1>actually requires a lot more work and intentionality on all

0:15:07.000 --> 0:15:09.480
<v Speaker 1>of our parts. And I think that that is an

0:15:09.520 --> 0:15:12.960
<v Speaker 1>important space for us to be in and to consider

0:15:13.000 --> 0:15:17.040
<v Speaker 1>to be in, because if we don't start taking these issues,

0:15:17.080 --> 0:15:20.360
<v Speaker 1>these problems that we're facing, bit by bit, if we're

0:15:20.400 --> 0:15:25.440
<v Speaker 1>not making them bite size, then we're going to choke, right,

0:15:26.400 --> 0:15:31.520
<v Speaker 1>and it's just going to feel like too much. So, folks,

0:15:32.640 --> 0:15:37.200
<v Speaker 1>coming up next is my conversation with our friend woke

0:15:37.280 --> 0:15:44.240
<v Speaker 1>Wednesday guest doctor Jonathan Metzel. Folks, you know that whenever

0:15:44.280 --> 0:15:46.480
<v Speaker 1>we have the opportunity to talk with our in house

0:15:46.560 --> 0:15:50.600
<v Speaker 1>doctor every single week, doctor Jonathan Metzel, we are always

0:15:50.760 --> 0:15:55.360
<v Speaker 1>very excited and appreciative of your time. You know, last week, Jonathan,

0:15:55.560 --> 0:15:58.800
<v Speaker 1>I was really I left our conversation feeling really good,

0:15:59.640 --> 0:16:03.200
<v Speaker 1>which has not been the case when we are always

0:16:03.240 --> 0:16:07.040
<v Speaker 1>going down the rabbit hole of you know, really emotionally

0:16:07.720 --> 0:16:12.560
<v Speaker 1>charged topics like gun violence, like COVID, and so I

0:16:12.600 --> 0:16:15.720
<v Speaker 1>wanted to pick up on where we left off last week,

0:16:15.800 --> 0:16:19.880
<v Speaker 1>when we're talking about conversation and the art of conversation

0:16:19.960 --> 0:16:23.040
<v Speaker 1>and how the point is like, if we're let's say

0:16:23.080 --> 0:16:26.080
<v Speaker 1>we're talking about foreign affairs in the United States, we

0:16:26.160 --> 0:16:29.520
<v Speaker 1>are talking about diplomacy, Where does diplomacy come from? It

0:16:29.560 --> 0:16:33.440
<v Speaker 1>comes from conversation? Last week at the end of at

0:16:33.440 --> 0:16:36.720
<v Speaker 1>the end of last week, you had the Republican the

0:16:36.800 --> 0:16:41.480
<v Speaker 1>Republican Party issue a proclamation through the RNC that said

0:16:41.560 --> 0:16:48.320
<v Speaker 1>that January sixth, according to them, was normal political discourse. Right.

0:16:48.960 --> 0:16:52.200
<v Speaker 1>So if that is what we are dealing with, right,

0:16:52.400 --> 0:16:57.840
<v Speaker 1>a party that believes that breaking into the Capitol building,

0:16:57.920 --> 0:17:01.960
<v Speaker 1>harming people violence is normal political discourse, how do we

0:17:02.120 --> 0:17:05.639
<v Speaker 1>get back? How do we even engage Jonathan in a

0:17:05.720 --> 0:17:08.760
<v Speaker 1>way where we are going to talk to one another

0:17:08.960 --> 0:17:12.000
<v Speaker 1>when this is what they are identifying as the norm.

0:17:14.840 --> 0:17:16.919
<v Speaker 1>What I liked about our conversation last week was that

0:17:16.920 --> 0:17:19.920
<v Speaker 1>we used couple's therapy as a metaphor, which I think

0:17:20.000 --> 0:17:21.920
<v Speaker 1>is a useful metaphor because a lot of times in

0:17:22.000 --> 0:17:25.720
<v Speaker 1>couples therapy, what you learn is instead of somebody says

0:17:25.760 --> 0:17:27.840
<v Speaker 1>something that you don't agree with, and instead of saying

0:17:27.880 --> 0:17:31.440
<v Speaker 1>I don't agree with that you say, let me hear,

0:17:31.920 --> 0:17:33.879
<v Speaker 1>let me hear what I let let me try to

0:17:34.000 --> 0:17:37.919
<v Speaker 1>articulate what I hear you saying, or you know that

0:17:37.960 --> 0:17:40.720
<v Speaker 1>you're not talking somebody out of something they're saying. Instead,

0:17:40.720 --> 0:17:42.719
<v Speaker 1>you're trying to say, let me see if I can

0:17:42.800 --> 0:17:45.280
<v Speaker 1>understand why you feel that way, Let me see if

0:17:45.280 --> 0:17:47.400
<v Speaker 1>I can articulate that. Tell me if I get this right.

0:17:48.840 --> 0:17:53.040
<v Speaker 1>And that's kind of the basis of conflict negotiation related

0:17:53.080 --> 0:17:55.919
<v Speaker 1>conversation a lot of times is the idea that you

0:17:55.920 --> 0:18:00.560
<v Speaker 1>can basically acknowledge somebody else's point of view, even if

0:18:00.560 --> 0:18:02.800
<v Speaker 1>it's something you completely don't agree with. At least the

0:18:02.880 --> 0:18:06.080
<v Speaker 1>starter is like, yeah, you know, tell me more, Tell

0:18:06.119 --> 0:18:09.000
<v Speaker 1>me more about why you don't trust modern medicine. Tell

0:18:09.040 --> 0:18:12.000
<v Speaker 1>me why you think something I mean, think of someone you.

0:18:12.280 --> 0:18:14.520
<v Speaker 1>Tell me why you think ivermectin might be helpful, like

0:18:14.560 --> 0:18:17.520
<v Speaker 1>something we just you know, wouldn't maybe not agree with automatically,

0:18:17.920 --> 0:18:20.360
<v Speaker 1>but but instead we get into this point where we're

0:18:20.359 --> 0:18:22.240
<v Speaker 1>doing exactly a thing you're not supposed to do in

0:18:22.320 --> 0:18:26.240
<v Speaker 1>couples therapy, which is you talk you try to talk

0:18:26.280 --> 0:18:28.680
<v Speaker 1>somebody out of, try to talk somebody out of a

0:18:28.720 --> 0:18:31.000
<v Speaker 1>position that they feel really deeply about and when you

0:18:31.040 --> 0:18:35.120
<v Speaker 1>think about like the frameworks in which American political discourse happens,

0:18:35.240 --> 0:18:38.480
<v Speaker 1>or just everyday discourse, how many places are there where

0:18:38.480 --> 0:18:40.960
<v Speaker 1>you can even have that kind of conversation, which is

0:18:41.000 --> 0:18:44.760
<v Speaker 1>really hard conversation. The whole the whole world is set

0:18:44.840 --> 0:18:48.160
<v Speaker 1>up to not have that conversation. So Twitter now has

0:18:48.160 --> 0:18:51.480
<v Speaker 1>a down button where you can just block out conversations

0:18:51.560 --> 0:18:57.720
<v Speaker 1>that you find disagreeable. Schools on many sides are trying

0:18:57.760 --> 0:19:06.560
<v Speaker 1>to eliminate content they find um, you know, um um displeasure, yeah,

0:19:07.000 --> 0:19:11.639
<v Speaker 1>and so um and so um you know. So in

0:19:11.680 --> 0:19:14.760
<v Speaker 1>a way, we're losing the skill set to do that, right,

0:19:14.800 --> 0:19:16.919
<v Speaker 1>I mean so in a way. Part of the issue

0:19:17.000 --> 0:19:19.800
<v Speaker 1>is how can you recreate just the structure of the

0:19:19.840 --> 0:19:23.080
<v Speaker 1>framework of those conversations and where is it that that

0:19:23.160 --> 0:19:26.080
<v Speaker 1>kind of conversation is even possible right now? And the

0:19:26.119 --> 0:19:29.720
<v Speaker 1>other hand, there is there are huge financial interests in

0:19:29.880 --> 0:19:31.800
<v Speaker 1>making it seem like we're so different that we could

0:19:31.840 --> 0:19:35.119
<v Speaker 1>never talk to each other. So the algorithms on Twitter

0:19:35.240 --> 0:19:39.320
<v Speaker 1>that monetize hate and disagreement and discord, for example, don't

0:19:39.359 --> 0:19:41.640
<v Speaker 1>want us to be saying, oh, I can see like

0:19:41.800 --> 0:19:43.800
<v Speaker 1>oh I'm a democrat, but I can see how Republicans

0:19:43.880 --> 0:19:47.159
<v Speaker 1>have some good points or gosh, maybe we were you know,

0:19:47.440 --> 0:19:50.040
<v Speaker 1>maybe let's think about the mask mandates or the lockdowns.

0:19:50.040 --> 0:19:51.520
<v Speaker 1>You know, maybe there was a better way to do

0:19:51.560 --> 0:19:53.879
<v Speaker 1>that or something like that. Let's have a conversation about that.

0:19:54.320 --> 0:19:56.560
<v Speaker 1>But when but when the all the money and the

0:19:56.560 --> 0:19:59.240
<v Speaker 1>power is going towards the extremes, it's hard to do that.

0:19:59.320 --> 0:20:03.440
<v Speaker 1>So you really have to almost check your your responses, right,

0:20:03.520 --> 0:20:06.840
<v Speaker 1>because there are things that we just automatically when politics

0:20:06.880 --> 0:20:11.679
<v Speaker 1>becomes identity, we just have an automatic peptic response to

0:20:11.760 --> 0:20:14.200
<v Speaker 1>like this is our tribe and that's their tribe and

0:20:14.240 --> 0:20:17.600
<v Speaker 1>stuff like that. So I think step one, you know,

0:20:17.880 --> 0:20:20.720
<v Speaker 1>thinking of the famous psychiatric joke is the light bulb

0:20:20.760 --> 0:20:23.879
<v Speaker 1>has to want to change, or you know, something like that.

0:20:23.960 --> 0:20:26.240
<v Speaker 1>And I don't know if we're there yet, but I

0:20:26.240 --> 0:20:29.719
<v Speaker 1>would say step one is to reimagine the structures in

0:20:29.720 --> 0:20:32.920
<v Speaker 1>which we can even have conversations, because there's no room

0:20:32.960 --> 0:20:35.680
<v Speaker 1>to understand different points of view, and to be honest,

0:20:35.720 --> 0:20:38.400
<v Speaker 1>a lot of points that we don't agree with. I mean,

0:20:38.680 --> 0:20:41.880
<v Speaker 1>the other issue is disagreeing with somebody a different point

0:20:41.920 --> 0:20:44.640
<v Speaker 1>of view is not automatically fatal. But that's the way

0:20:44.640 --> 0:20:47.760
<v Speaker 1>it feels right now, given the high stakes of politics

0:20:47.760 --> 0:20:49.159
<v Speaker 1>and the ways people are pushed, So how do you

0:20:49.200 --> 0:20:52.040
<v Speaker 1>work back from that? But I think that's that's number one,

0:20:52.200 --> 0:20:55.320
<v Speaker 1>is actually thinking about that framework of how can we

0:20:55.400 --> 0:20:57.600
<v Speaker 1>have that conversation where we can say and then I

0:20:57.640 --> 0:20:59.639
<v Speaker 1>just think for me for myself, like, think of all

0:20:59.680 --> 0:21:03.600
<v Speaker 1>the times I've not had that response about masks, about vaccines,

0:21:03.640 --> 0:21:06.679
<v Speaker 1>about everything else. Like, so we end up getting pushed

0:21:06.680 --> 0:21:12.080
<v Speaker 1>into defending very very extreme positions in response to these provocations.

0:21:12.119 --> 0:21:14.240
<v Speaker 1>But that's you know, the descantises of the world, that's

0:21:14.240 --> 0:21:16.560
<v Speaker 1>what they want, like, they want us to seem so polarized.

0:21:16.600 --> 0:21:18.440
<v Speaker 1>And so I guess the point I'm trying to make

0:21:18.560 --> 0:21:21.959
<v Speaker 1>is we need a strategy for polarization itself that actually

0:21:22.080 --> 0:21:25.160
<v Speaker 1>sees ending polarization as the end goal. But it's hard

0:21:25.200 --> 0:21:28.200
<v Speaker 1>because we're in a winner take all, zero sum political

0:21:28.240 --> 0:21:31.160
<v Speaker 1>system where the stakes of even trying to compromise or

0:21:31.520 --> 0:21:34.199
<v Speaker 1>are really high. You've said a couple of things that

0:21:34.240 --> 0:21:36.960
<v Speaker 1>I that I want to unpack, and so what So

0:21:37.359 --> 0:21:42.240
<v Speaker 1>one the first thing is, Jennathan, let's talk about couples therapy, right,

0:21:42.440 --> 0:21:44.920
<v Speaker 1>and the premise of couples therapy because what I think

0:21:44.920 --> 0:21:49.760
<v Speaker 1>that what I think is important here is that the

0:21:49.800 --> 0:21:54.520
<v Speaker 1>premise of couples therapy isn't for one side to win, right.

0:21:54.840 --> 0:21:57.880
<v Speaker 1>The goal of couples therapy is not two people deciding

0:21:57.920 --> 0:22:00.240
<v Speaker 1>that they're going to go in and then one of

0:22:00.240 --> 0:22:03.040
<v Speaker 1>them is going to leave and they're going to be right,

0:22:03.560 --> 0:22:06.560
<v Speaker 1>what is the goal of couples like, tell us what

0:22:06.760 --> 0:22:11.360
<v Speaker 1>is the goal of that type of mirroring in terms of, Oh,

0:22:11.440 --> 0:22:13.760
<v Speaker 1>I see what you're you know what I hear you

0:22:13.800 --> 0:22:17.200
<v Speaker 1>trying to say? Because these are like, these are important

0:22:17.359 --> 0:22:21.000
<v Speaker 1>tools that unless you go to couples therapy, you're actually

0:22:21.040 --> 0:22:24.120
<v Speaker 1>not being taught in any type of way to have

0:22:24.200 --> 0:22:28.320
<v Speaker 1>constructive conversations, right. And but the funny thing is is

0:22:28.359 --> 0:22:32.760
<v Speaker 1>that conversation is the foundation of every relationship, right, whether

0:22:32.800 --> 0:22:36.919
<v Speaker 1>it is romantic or platonic, intimate, you know, levels of

0:22:36.960 --> 0:22:39.920
<v Speaker 1>intimacy or not. It's a foundation of everything. And so

0:22:40.200 --> 0:22:44.400
<v Speaker 1>what is the goal when you're entering and you're learning

0:22:44.480 --> 0:22:49.800
<v Speaker 1>that type of mirroring and constructive conversation. Well, it's interesting

0:22:49.800 --> 0:22:53.040
<v Speaker 1>I'm a spokespersoner for this, like as a single American, right,

0:22:53.640 --> 0:22:56.879
<v Speaker 1>But I will say that I in my training, I

0:22:56.960 --> 0:22:59.359
<v Speaker 1>learned a lot of useful principles that hopefully we'll be

0:22:59.440 --> 0:23:01.880
<v Speaker 1>useful for somebody else or maybe me at some other

0:23:01.880 --> 0:23:04.320
<v Speaker 1>point in my life. But I would say that I

0:23:04.359 --> 0:23:06.400
<v Speaker 1>think one of the base, one of the most important

0:23:06.440 --> 0:23:11.240
<v Speaker 1>concepts is that when people feel discounted, they escalate. And

0:23:11.359 --> 0:23:15.240
<v Speaker 1>I think that's the main thing. Is when somebody feels dismissed,

0:23:16.480 --> 0:23:19.400
<v Speaker 1>they escalate, and then it pushes them into more extreme positions.

0:23:20.000 --> 0:23:23.960
<v Speaker 1>And so the trick is to hear somebody else right,

0:23:24.160 --> 0:23:26.800
<v Speaker 1>even if you don't agree with what they're saying, you

0:23:26.920 --> 0:23:31.639
<v Speaker 1>gain so much by acknowledging their perspective because in a

0:23:31.640 --> 0:23:33.680
<v Speaker 1>way it lets them then say, okay, well I agree

0:23:33.680 --> 0:23:35.480
<v Speaker 1>with this, I don't agree with this. Where think of

0:23:35.520 --> 0:23:38.000
<v Speaker 1>all the times that we say, man, that's dumb or

0:23:38.000 --> 0:23:40.000
<v Speaker 1>I disagree or whatever. It's hard because in the heat

0:23:40.000 --> 0:23:42.159
<v Speaker 1>of the moment, as we know, it's super hard. But

0:23:42.200 --> 0:23:46.639
<v Speaker 1>the main concept is instead of automatic dismissal, which pushes

0:23:46.880 --> 0:23:52.560
<v Speaker 1>into these polarization moments. I was saying before, my favorite

0:23:52.600 --> 0:23:56.000
<v Speaker 1>exercise from this, which I think is also a useful

0:23:56.000 --> 0:23:59.679
<v Speaker 1>political political political size is two people sit down at

0:23:59.680 --> 0:24:04.280
<v Speaker 1>the end of a day. One person speaks about discomfort.

0:24:04.359 --> 0:24:07.720
<v Speaker 1>Oh my god, let's not have any discomfort, um, but whatever,

0:24:07.760 --> 0:24:09.880
<v Speaker 1>something that's on their minds, something that's bothered them. They

0:24:09.880 --> 0:24:13.800
<v Speaker 1>speak for five minutes the other person and it can

0:24:13.840 --> 0:24:15.720
<v Speaker 1>be very critical and can be whatever the other person

0:24:15.800 --> 0:24:18.280
<v Speaker 1>instead of trying to you can never try to talk

0:24:18.280 --> 0:24:20.400
<v Speaker 1>to that person out of it. The other person says,

0:24:20.800 --> 0:24:23.480
<v Speaker 1>let me hear let me let me repeat for three

0:24:23.520 --> 0:24:26.320
<v Speaker 1>minutes what I hear what I think you said. Let

0:24:26.400 --> 0:24:29.120
<v Speaker 1>me here's my understanding of what I think you said.

0:24:29.119 --> 0:24:30.720
<v Speaker 1>Tell me if I got this right. I hear you

0:24:30.840 --> 0:24:33.159
<v Speaker 1>saying blah blah blah blah blah blah blah. And then

0:24:33.200 --> 0:24:36.160
<v Speaker 1>you try to only sly genuinely, because almost having their

0:24:36.200 --> 0:24:39.240
<v Speaker 1>perspective come out of your mouth is a kind of

0:24:39.240 --> 0:24:41.800
<v Speaker 1>empathy building exercise. And then the person can then respond

0:24:41.840 --> 0:24:45.160
<v Speaker 1>and say, Okay, there's this, there's this. Then the other

0:24:45.200 --> 0:24:47.040
<v Speaker 1>person does the exact same thing, and then you think

0:24:47.080 --> 0:24:50.280
<v Speaker 1>about ways to kind of resolve it. So that's kind

0:24:50.280 --> 0:24:53.960
<v Speaker 1>of standard conflict resolution is let me, let me, let

0:24:54.000 --> 0:24:56.000
<v Speaker 1>me tell you what I think I hear you saying.

0:24:56.280 --> 0:24:58.760
<v Speaker 1>In a way. No, it's hard when when when the

0:24:58.960 --> 0:25:03.320
<v Speaker 1>when the goal is provocation, I mean, you know, the

0:25:03.560 --> 0:25:05.600
<v Speaker 1>when the goals provocation, the goal is to not have

0:25:05.840 --> 0:25:09.360
<v Speaker 1>those kind of conversations, is to have people have automatic

0:25:09.440 --> 0:25:12.480
<v Speaker 1>knee jerk responses. I mean, there's no one better at

0:25:13.440 --> 0:25:16.240
<v Speaker 1>circumventing this process than Trump. I mean, if you I

0:25:16.280 --> 0:25:18.520
<v Speaker 1>was thinking about it this morning, like Trump saw a

0:25:18.560 --> 0:25:21.760
<v Speaker 1>guy on TV talking about a critique of critical race theory,

0:25:22.240 --> 0:25:25.800
<v Speaker 1>and in his like lizard brain, he realized, Oh, here's

0:25:25.840 --> 0:25:28.479
<v Speaker 1>the wedge issue that we're going to fight this fight on.

0:25:28.880 --> 0:25:33.360
<v Speaker 1>So Trump called the anti CRT guy to wherever his dungeon,

0:25:33.800 --> 0:25:36.879
<v Speaker 1>and um, and that's what, that's what, that's what started

0:25:36.920 --> 0:25:39.040
<v Speaker 1>this whole thing. And so he kind of has a

0:25:39.119 --> 0:25:41.200
<v Speaker 1>nose for picking out the thing that makes the other

0:25:41.240 --> 0:25:45.400
<v Speaker 1>person the most defensive. Um. And so in a way,

0:25:45.280 --> 0:25:47.719
<v Speaker 1>the issues that were being fed on a plate are

0:25:47.720 --> 0:25:51.160
<v Speaker 1>the ones that are that are the ones that are

0:25:51.200 --> 0:25:54.560
<v Speaker 1>that are not make it the hardest to have those conversations.

0:25:54.960 --> 0:25:57.520
<v Speaker 1>But I still think the skill set is the same

0:25:57.640 --> 0:25:59.199
<v Speaker 1>in a way. You know, I still think that the

0:25:59.280 --> 0:26:02.679
<v Speaker 1>skill set the minute they say we're against CRT and

0:26:02.720 --> 0:26:05.040
<v Speaker 1>our fight is what we're defending CRT, we're already on

0:26:05.119 --> 0:26:09.280
<v Speaker 1>their terrain in a way, and even and vice versa. Also,

0:26:09.800 --> 0:26:12.920
<v Speaker 1>so again I just think we're on terrain where these

0:26:13.080 --> 0:26:16.680
<v Speaker 1>kind of conversations are really difficult. But I can say,

0:26:16.800 --> 0:26:19.639
<v Speaker 1>I mean, I would invite all of our listeners across

0:26:19.680 --> 0:26:24.480
<v Speaker 1>the country and across the globe to try that out

0:26:24.560 --> 0:26:26.560
<v Speaker 1>for a week and just see how it leads to

0:26:26.600 --> 0:26:28.960
<v Speaker 1>different endpoints, and believe it or not, it actually works

0:26:29.160 --> 0:26:31.920
<v Speaker 1>in many cases, you know. So one of the things

0:26:31.960 --> 0:26:34.360
<v Speaker 1>that I want to ask you too, So you say, right,

0:26:34.400 --> 0:26:36.960
<v Speaker 1>you open up and you say, like, people want to

0:26:37.000 --> 0:26:39.680
<v Speaker 1>be heard, right, They want to feel like what they

0:26:39.720 --> 0:26:43.680
<v Speaker 1>are saying matters. No one wants to be invisibilized, right,

0:26:44.560 --> 0:26:48.520
<v Speaker 1>and yet Jonathan, and they want to have their feelings

0:26:48.520 --> 0:26:53.480
<v Speaker 1>centered in some type of way. Let me offer like

0:26:53.600 --> 0:26:58.400
<v Speaker 1>my calculus here, which is that all that we've ever

0:26:58.480 --> 0:27:02.520
<v Speaker 1>centered in this country is white people's feelings and white

0:27:02.520 --> 0:27:06.840
<v Speaker 1>people's needs. Right, And so it is mirrored back to

0:27:06.920 --> 0:27:10.879
<v Speaker 1>you via Hollywood, It's mirrored back to you via cable news.

0:27:11.320 --> 0:27:13.760
<v Speaker 1>You know, it's mirrored back to you in terms of, oh,

0:27:13.800 --> 0:27:16.520
<v Speaker 1>we have to go and talk to the blue collar voter,

0:27:16.720 --> 0:27:19.520
<v Speaker 1>or let's understand the Trump voter. Nobody ever wanted to

0:27:19.720 --> 0:27:22.240
<v Speaker 1>I don't think that anybody has ever wanted to understand

0:27:22.320 --> 0:27:25.640
<v Speaker 1>a democratic voter or ever wanted to understand a black

0:27:25.720 --> 0:27:28.880
<v Speaker 1>voter or a lat To next voter. But we create

0:27:29.160 --> 0:27:33.320
<v Speaker 1>these dynamics to have these town halls. We look for

0:27:33.400 --> 0:27:37.560
<v Speaker 1>reasons to say why white people are aggrieved, to point

0:27:37.600 --> 0:27:40.560
<v Speaker 1>to anything other than racism, right when we know that

0:27:40.560 --> 0:27:45.399
<v Speaker 1>that's actually the reason. And so my question is if

0:27:45.680 --> 0:27:50.040
<v Speaker 1>the if we know those things to be true, then

0:27:50.160 --> 0:27:54.160
<v Speaker 1>how is it that we have dialogue with people who

0:27:54.240 --> 0:27:59.359
<v Speaker 1>I believe their narrative is already centered? Right, their story

0:27:59.560 --> 0:28:03.080
<v Speaker 1>is all ready told over and over again. So how

0:28:03.080 --> 0:28:08.120
<v Speaker 1>do you come to a place where one person, right,

0:28:08.280 --> 0:28:12.040
<v Speaker 1>black and brown people and folks from other marginalized communities

0:28:12.359 --> 0:28:16.640
<v Speaker 1>have never had their story, their narrative anything ever centered.

0:28:16.920 --> 0:28:19.040
<v Speaker 1>And that's the moment that we're in right now, why

0:28:19.119 --> 0:28:22.480
<v Speaker 1>we're seeing so much pushback. And yet you have this

0:28:22.560 --> 0:28:25.480
<v Speaker 1>group over here that's just like, oh well, what about

0:28:25.520 --> 0:28:28.919
<v Speaker 1>me and like and my white tears? How do you like?

0:28:29.000 --> 0:28:31.080
<v Speaker 1>And I say, I'm being flippant, but you you get

0:28:31.080 --> 0:28:34.080
<v Speaker 1>what I'm saying, Like, everybody wants to be heard, but

0:28:34.119 --> 0:28:38.560
<v Speaker 1>there's one group that has always historically been centered and heard.

0:28:39.080 --> 0:28:42.200
<v Speaker 1>How do you move past that? Is? What is your advice?

0:28:42.240 --> 0:28:46.160
<v Speaker 1>I should say in or the steps in how we

0:28:46.280 --> 0:28:49.000
<v Speaker 1>would begin to move to move through that. I don't

0:28:49.040 --> 0:28:51.480
<v Speaker 1>want to say move past it, but actually attempt to

0:28:51.520 --> 0:28:54.920
<v Speaker 1>move through that. Well, let me let me ask a

0:28:55.000 --> 0:28:57.360
<v Speaker 1>question first, which is, when I was talking about the

0:28:57.400 --> 0:29:01.760
<v Speaker 1>couple's therapy stuff, did you assume that I was talking

0:29:01.800 --> 0:29:05.920
<v Speaker 1>about sensitive white people. No, but that's where I wanted

0:29:05.960 --> 0:29:09.560
<v Speaker 1>to go. Yeah, because I actually think so. I think

0:29:09.560 --> 0:29:12.040
<v Speaker 1>there are two ways to answer that question. One is,

0:29:13.600 --> 0:29:16.360
<v Speaker 1>I actually think it's a it's a good political strategy.

0:29:16.440 --> 0:29:20.960
<v Speaker 1>Right if they provoke on critical race theory and we

0:29:21.040 --> 0:29:24.200
<v Speaker 1>fight back defending critical race theory, all of a sudden,

0:29:24.200 --> 0:29:27.200
<v Speaker 1>we're on their ground. And so from a political standpoint,

0:29:27.240 --> 0:29:30.160
<v Speaker 1>even if you don't, I just think that from as

0:29:30.160 --> 0:29:35.320
<v Speaker 1>a strategic standpoint to it. It's also we get into

0:29:35.360 --> 0:29:37.680
<v Speaker 1>these fights where we're just discounting what people are saying

0:29:37.680 --> 0:29:39.960
<v Speaker 1>and we're always playing defense. And so I think in

0:29:40.000 --> 0:29:41.560
<v Speaker 1>part what I'm trying to say is not just about

0:29:41.600 --> 0:29:46.400
<v Speaker 1>interpersonal dams. It's also like thinking about a political way

0:29:46.400 --> 0:29:49.880
<v Speaker 1>to fight back that is in part about imagine you're

0:29:49.920 --> 0:29:51.840
<v Speaker 1>not trying to defeat the other side, you're trying to

0:29:51.920 --> 0:29:53.920
<v Speaker 1>sell them a used car or something like that, which

0:29:54.000 --> 0:29:56.480
<v Speaker 1>right now is very valuable. You would kind of try

0:29:56.480 --> 0:29:59.440
<v Speaker 1>to understand what motivates them and then articulate back what

0:29:59.520 --> 0:30:03.240
<v Speaker 1>motivates them in ways that makes them feel less defensive

0:30:03.360 --> 0:30:05.959
<v Speaker 1>and things like that, and we don't we don't do

0:30:06.000 --> 0:30:09.200
<v Speaker 1>that politically very often. I would say, Now, of course,

0:30:09.240 --> 0:30:13.000
<v Speaker 1>this whole conversation is about inequity, and certainly I feel

0:30:13.040 --> 0:30:15.760
<v Speaker 1>like the people who have the most to learn. I'm

0:30:15.760 --> 0:30:18.640
<v Speaker 1>not actually talking about protecting the feelings of white Americans,

0:30:18.680 --> 0:30:21.840
<v Speaker 1>although I think there are a lot of people. I mean,

0:30:22.200 --> 0:30:24.239
<v Speaker 1>my own book, Dying of Whiteness was critical of like

0:30:24.280 --> 0:30:27.960
<v Speaker 1>the empathy approach of let's just touch people's feelings. That's

0:30:27.960 --> 0:30:30.840
<v Speaker 1>not what I'm saying, But I will say that if

0:30:31.040 --> 0:30:34.360
<v Speaker 1>if this is a skill that like mainstream white America

0:30:34.440 --> 0:30:38.920
<v Speaker 1>could learn, this would also be a great a great moment.

0:30:38.920 --> 0:30:40.920
<v Speaker 1>Like I just wrote a book. I just wrote the

0:30:40.920 --> 0:30:43.120
<v Speaker 1>forward for this great book, Viral Underclass that's going to

0:30:43.160 --> 0:30:46.680
<v Speaker 1>come out next year, that talked about inequity during the pandemic.

0:30:47.160 --> 0:30:48.760
<v Speaker 1>And one of the points I was making during the

0:30:48.800 --> 0:30:53.360
<v Speaker 1>pen during that was when when COVID first hit um,

0:30:54.680 --> 0:30:58.800
<v Speaker 1>it was really clear that that the pandemic was exacerbating

0:30:59.280 --> 0:31:02.080
<v Speaker 1>pre existing in equity, and the people who were the

0:31:02.080 --> 0:31:03.680
<v Speaker 1>most at risk were the people who were the most

0:31:03.720 --> 0:31:06.920
<v Speaker 1>at risk the week before the pandemic hit. Also, and

0:31:07.280 --> 0:31:11.360
<v Speaker 1>as we as we recognize that black and Hispanic people

0:31:11.440 --> 0:31:16.440
<v Speaker 1>were dying from COVID UM, what if the answer of

0:31:16.440 --> 0:31:21.160
<v Speaker 1>white America would have been, we are dying. Americans are dying,

0:31:22.160 --> 0:31:24.480
<v Speaker 1>and we need to tell us what we can do

0:31:24.840 --> 0:31:27.520
<v Speaker 1>to help better so that we are all safer. Something

0:31:27.560 --> 0:31:30.200
<v Speaker 1>like that, like something that was an inclusive narrative, tell

0:31:30.280 --> 0:31:32.640
<v Speaker 1>us what we can do to make this better so

0:31:32.680 --> 0:31:35.000
<v Speaker 1>that we can all be safer. If Trump would have

0:31:35.000 --> 0:31:38.920
<v Speaker 1>even I mean it's unimaginable mouth those words, he would

0:31:38.920 --> 0:31:41.840
<v Speaker 1>still leave president, you know, and not to do all

0:31:41.840 --> 0:31:44.360
<v Speaker 1>these kind of things. So in other words, like polarization

0:31:44.440 --> 0:31:47.440
<v Speaker 1>feels natural, but it's such the wrong response. Imagine if

0:31:47.480 --> 0:31:50.520
<v Speaker 1>if at that time it would have been, like, man,

0:31:50.560 --> 0:31:53.440
<v Speaker 1>I'm acknowledging that, you know, in the first two months

0:31:53.440 --> 0:31:58.040
<v Speaker 1>of covid people who are who can't social distance and

0:31:58.760 --> 0:32:08.200
<v Speaker 1>can't um can't do other things like they So I

0:32:08.240 --> 0:32:10.040
<v Speaker 1>just I just think that the role of empathy and

0:32:10.120 --> 0:32:13.920
<v Speaker 1>political discourse like that would actually be much more effective

0:32:13.960 --> 0:32:16.680
<v Speaker 1>in a particular way. So that's kind of a long

0:32:16.720 --> 0:32:19.760
<v Speaker 1>and rambling point except to say that I think it's

0:32:19.760 --> 0:32:21.840
<v Speaker 1>just a I mean, part of this exercise is to

0:32:21.920 --> 0:32:26.680
<v Speaker 1>recognize just how acutely we go right into the polarizing narrative.

0:32:27.000 --> 0:32:28.880
<v Speaker 1>But I do think ultimately this is a skill White

0:32:28.880 --> 0:32:32.400
<v Speaker 1>America needs to learn. So tell me. You said folks

0:32:32.440 --> 0:32:35.400
<v Speaker 1>should go home and try this this this week. What

0:32:35.480 --> 0:32:37.040
<v Speaker 1>are some of the things. What are some of the

0:32:37.080 --> 0:32:42.360
<v Speaker 1>redirects that we can offer that folks can practice in

0:32:42.440 --> 0:32:48.600
<v Speaker 1>conversation with their loved ones, their bosses, whomever. That would help.

0:32:48.680 --> 0:32:52.960
<v Speaker 1>That would not be about getting to a right or wrong,

0:32:53.360 --> 0:32:56.040
<v Speaker 1>but getting into more conversations. So what are some of

0:32:56.040 --> 0:32:59.320
<v Speaker 1>those phrases? Well, one thing would be like, let me

0:33:00.040 --> 0:33:03.200
<v Speaker 1>let me tell you what I think I hear you saying,

0:33:03.240 --> 0:33:05.760
<v Speaker 1>and tell me if I'm getting this wrong. Something like that,

0:33:05.800 --> 0:33:09.320
<v Speaker 1>like I'm taking seriously what you're saying. Let me let

0:33:09.320 --> 0:33:11.280
<v Speaker 1>me just tell you what I hear you saying, and

0:33:11.440 --> 0:33:13.040
<v Speaker 1>you can tell me if I'm getting this right or not.

0:33:13.160 --> 0:33:15.640
<v Speaker 1>What I hear you saying is and then be honest,

0:33:15.720 --> 0:33:18.960
<v Speaker 1>like I hear you saying that you think vaccines are

0:33:19.200 --> 0:33:21.840
<v Speaker 1>ineffective and they haven't been effectively tested, and we should

0:33:21.840 --> 0:33:24.560
<v Speaker 1>have more testing to keep the country safe, but not

0:33:24.680 --> 0:33:27.840
<v Speaker 1>rush out there in mandate a vaccine for everybody, but instead,

0:33:28.000 --> 0:33:29.760
<v Speaker 1>you know, something like I'm just giving an example I

0:33:30.200 --> 0:33:33.760
<v Speaker 1>agree with, but but you know you don't have to

0:33:33.880 --> 0:33:38.320
<v Speaker 1>use like mandate or anti vax or something like that.

0:33:38.360 --> 0:33:40.000
<v Speaker 1>But I think that I think for me, the most

0:33:40.080 --> 0:33:41.560
<v Speaker 1>useful one is let me let me tell you what

0:33:41.600 --> 0:33:43.800
<v Speaker 1>I I think I hear you saying, and tell me

0:33:43.840 --> 0:33:46.920
<v Speaker 1>if I'm if I'm getting this wrong, and then let

0:33:46.960 --> 0:33:50.880
<v Speaker 1>the person respond after you articulate that. To me, that's better.

0:33:50.920 --> 0:33:54.320
<v Speaker 1>I mean there are ways. They're kind of like very

0:33:54.360 --> 0:33:56.440
<v Speaker 1>ineffective ways of doing this, Like I've heard people who

0:33:56.440 --> 0:33:59.240
<v Speaker 1>aren't good at it say stuff like thank you for

0:33:59.320 --> 0:34:01.840
<v Speaker 1>sharing that, and like, you know, you want to hit

0:34:01.880 --> 0:34:03.440
<v Speaker 1>that person in the half of a frying pan because

0:34:03.480 --> 0:34:06.920
<v Speaker 1>that's like you condescending a hole. Um. But I think

0:34:06.920 --> 0:34:08.880
<v Speaker 1>if you, if you can, just if you can start

0:34:08.920 --> 0:34:11.120
<v Speaker 1>with let me let me tell you what I think

0:34:11.160 --> 0:34:14.480
<v Speaker 1>I hear you saying, and tell me if I if

0:34:14.480 --> 0:34:17.040
<v Speaker 1>I if I'm getting that wrong. What you're doing is

0:34:17.120 --> 0:34:19.799
<v Speaker 1>number one, you're taking it seriously enough to think about

0:34:19.840 --> 0:34:22.320
<v Speaker 1>it and articulate it, and then you're also giving that

0:34:22.360 --> 0:34:26.399
<v Speaker 1>other person editorial leeway to correct you. And so those

0:34:26.400 --> 0:34:30.600
<v Speaker 1>are two important moves to try to de escalate. And

0:34:30.680 --> 0:34:33.879
<v Speaker 1>again it doesn't I mean sometimes you just disagree about things, sure,

0:34:34.120 --> 0:34:36.560
<v Speaker 1>but I mean this is that is a really you know,

0:34:36.760 --> 0:34:39.360
<v Speaker 1>it is a helpful tool. It is a It is

0:34:39.360 --> 0:34:43.400
<v Speaker 1>a helpful way to just try it out and see

0:34:43.520 --> 0:34:46.680
<v Speaker 1>if you if you continue to hit a wall or

0:34:47.320 --> 0:34:50.799
<v Speaker 1>if it if it opens up a different avenue for

0:34:50.960 --> 0:34:55.560
<v Speaker 1>there to be more conversation, more understanding. And I think

0:34:55.560 --> 0:34:58.000
<v Speaker 1>that if folks were to attempt to try that again

0:34:58.480 --> 0:35:02.000
<v Speaker 1>with your family, your friends, your boss, you know, your

0:35:02.040 --> 0:35:04.719
<v Speaker 1>colleague that you may be having a difficult time with,

0:35:05.200 --> 0:35:09.640
<v Speaker 1>I think that you may find that you you get

0:35:09.680 --> 0:35:15.960
<v Speaker 1>to a more agreeable or amenable place. I won't say agreeable,

0:35:16.000 --> 0:35:18.520
<v Speaker 1>but you may get to a more amenable place. I mean,

0:35:18.520 --> 0:35:20.520
<v Speaker 1>you can try it on social media also, you know,

0:35:20.560 --> 0:35:23.239
<v Speaker 1>it's um like think about the places that are the

0:35:23.320 --> 0:35:26.960
<v Speaker 1>most polarized. Um, you know, it's fun. Like I put

0:35:27.040 --> 0:35:29.840
<v Speaker 1>up some snark this morning. It was really gratifying to

0:35:29.880 --> 0:35:33.760
<v Speaker 1>get like five hundred people who retweeted and liked my snark.

0:35:33.880 --> 0:35:35.720
<v Speaker 1>Like we live on it, We live in a snark.

0:35:36.280 --> 0:35:39.040
<v Speaker 1>We were living on snark and shade fumes right now

0:35:39.920 --> 0:35:41.719
<v Speaker 1>when we agree when we try it, but I mean

0:35:41.880 --> 0:35:44.640
<v Speaker 1>try it on social media also, like um, instead of

0:35:44.640 --> 0:35:48.239
<v Speaker 1>doing their stupid disagree button that just started today. UM,

0:35:49.920 --> 0:35:53.319
<v Speaker 1>Like try that. Tried that with disagreeable opinions and see

0:35:53.320 --> 0:35:55.680
<v Speaker 1>where you know. I think there's a there's a new

0:35:55.719 --> 0:35:59.200
<v Speaker 1>framework for new algorithms that I think we're just not considering.

0:35:59.239 --> 0:36:01.240
<v Speaker 1>And I think we're in a really bad place because

0:36:01.640 --> 0:36:05.640
<v Speaker 1>we're so radically, we're so radically losing the ability to

0:36:05.680 --> 0:36:07.680
<v Speaker 1>talk to each other and it's getting to a point

0:36:07.719 --> 0:36:09.680
<v Speaker 1>of ridiculousness. I mean, I was saying this morning, like

0:36:10.200 --> 0:36:12.000
<v Speaker 1>when you're when you're trying to ban things that make

0:36:12.160 --> 0:36:17.359
<v Speaker 1>people uncomfortable, like what Florida is doing right now in

0:36:17.400 --> 0:36:20.160
<v Speaker 1>the schools, like you actually lose the ability to talk

0:36:20.160 --> 0:36:23.520
<v Speaker 1>about discomfort. And I was just thinking, like I went

0:36:23.560 --> 0:36:25.960
<v Speaker 1>to medical school, Like part of the goal as a

0:36:26.040 --> 0:36:28.800
<v Speaker 1>doctor is you walk into the rooms of all different

0:36:28.840 --> 0:36:31.080
<v Speaker 1>kinds of patients and you were talking about all different

0:36:31.160 --> 0:36:34.640
<v Speaker 1>kinds of really complex life issues. And if you can't

0:36:34.640 --> 0:36:38.480
<v Speaker 1>talk about discomfort, about a diagnosis, about a treatment, about

0:36:39.600 --> 0:36:42.160
<v Speaker 1>you know, social class or race, or anything like that,

0:36:42.520 --> 0:36:44.520
<v Speaker 1>you really you're going to be a really shitty doctor.

0:36:44.840 --> 0:36:46.400
<v Speaker 1>And that's true for a lot of different things. And

0:36:46.440 --> 0:36:48.799
<v Speaker 1>so in a way, what they're trying to do is

0:36:48.840 --> 0:36:51.440
<v Speaker 1>like ratchet it up by by making it hard to

0:36:51.440 --> 0:36:54.080
<v Speaker 1>talk about discomfort. And I think in a way we

0:36:54.160 --> 0:36:56.040
<v Speaker 1>need to embrace, like what are the ways to talk

0:36:56.080 --> 0:36:59.720
<v Speaker 1>about discomfort in a way that is enabling and not canceling.

0:36:59.760 --> 0:37:03.200
<v Speaker 1>I think that's really where we should be going. Jonathan,

0:37:03.480 --> 0:37:06.719
<v Speaker 1>as always, this is a very enlightening conversation and I

0:37:06.800 --> 0:37:10.720
<v Speaker 1>love these and I look forward to continuing more. And Folks,

0:37:10.760 --> 0:37:13.719
<v Speaker 1>if you do try out some of the tactics that

0:37:13.880 --> 0:37:17.080
<v Speaker 1>Jonathan has offered up today, let me know in the

0:37:17.120 --> 0:37:20.239
<v Speaker 1>comment section or on social media. You can get at

0:37:20.239 --> 0:37:23.200
<v Speaker 1>the both of us and find us on Twitter and

0:37:23.280 --> 0:37:26.279
<v Speaker 1>let us know if and how it is working for you.

0:37:26.920 --> 0:37:31.040
<v Speaker 1>Jonathan as always, appreciate you, thank you, and I one

0:37:31.120 --> 0:37:34.000
<v Speaker 1>last thing I want to say about this is, you know,

0:37:34.600 --> 0:37:37.160
<v Speaker 1>they're the divisions, like right now, the divisions are like

0:37:37.200 --> 0:37:40.840
<v Speaker 1>Republican or Democrat. But as things fracture, then it's like

0:37:40.920 --> 0:37:44.040
<v Speaker 1>dividing among us right in a way. And so these

0:37:44.040 --> 0:37:47.760
<v Speaker 1>things kind of fractured down so fighting back against divisiveness

0:37:47.760 --> 0:37:50.360
<v Speaker 1>and discord and polarization is going to become a skill

0:37:50.400 --> 0:37:53.400
<v Speaker 1>that's going to become even more important as the stakes

0:37:53.400 --> 0:37:55.040
<v Speaker 1>get higher. So I think it's super important that we

0:37:55.080 --> 0:38:03.759
<v Speaker 1>have these conversations. Fantastic, thank you, so as I'm going

0:38:03.800 --> 0:38:06.399
<v Speaker 1>to be doing, dear friends at the end of each

0:38:06.440 --> 0:38:09.600
<v Speaker 1>and every show, just allowing us some space and some

0:38:09.680 --> 0:38:13.920
<v Speaker 1>time to reflect. There is a group that I follow,

0:38:13.960 --> 0:38:17.760
<v Speaker 1>and I've discussed them before on here called the NAP

0:38:17.800 --> 0:38:25.200
<v Speaker 1>Ministry that was begun by visual artist and um and

0:38:25.920 --> 0:38:32.320
<v Speaker 1>minister right in many ways, uh Tricia Hershey, black woman

0:38:33.160 --> 0:38:39.600
<v Speaker 1>who has realized the radical nature of black people reclaiming

0:38:39.800 --> 0:38:45.399
<v Speaker 1>rest right and moving outside of this grind culture and

0:38:45.520 --> 0:38:50.879
<v Speaker 1>right now on her instagram, uh, the NAP Ministry um

0:38:51.920 --> 0:38:54.839
<v Speaker 1>and and she is a person that has done, you know,

0:38:54.960 --> 0:38:58.640
<v Speaker 1>years of research in this field, and you know, in

0:38:58.719 --> 0:39:04.360
<v Speaker 1>seminary on her Instagram she lays out for new people

0:39:04.400 --> 0:39:08.640
<v Speaker 1>that are following her now about her own rest practice

0:39:08.800 --> 0:39:12.200
<v Speaker 1>and why it is important and that within this space

0:39:12.320 --> 0:39:16.040
<v Speaker 1>that we allow ourselves to nap, that we open up

0:39:16.160 --> 0:39:22.160
<v Speaker 1>our dream portal. They were actually able to create and

0:39:22.320 --> 0:39:27.200
<v Speaker 1>just imagine and rest rest our minds, rest our bodies right,

0:39:27.960 --> 0:39:34.440
<v Speaker 1>and that while she has created this ministry based on

0:39:34.640 --> 0:39:39.640
<v Speaker 1>her research, that she did not create this platform as

0:39:39.640 --> 0:39:43.560
<v Speaker 1>a space to debate. And she offered something that I

0:39:43.600 --> 0:39:47.040
<v Speaker 1>thought was really important, particularly for me, right, a person

0:39:47.120 --> 0:39:50.960
<v Speaker 1>that uses social media as a way. Initially it was

0:39:51.000 --> 0:39:54.640
<v Speaker 1>supposed to be about an exchange of ideas. It wasn't

0:39:54.640 --> 0:39:58.920
<v Speaker 1>supposed to be an echo chamber. And she said that

0:39:59.000 --> 0:40:02.080
<v Speaker 1>she created the Now ministry based on her research and

0:40:02.160 --> 0:40:04.680
<v Speaker 1>what she has understood over the last twenty years, and

0:40:04.760 --> 0:40:07.440
<v Speaker 1>that if you don't agree with her, that's fine, go

0:40:07.520 --> 0:40:10.400
<v Speaker 1>out go create your own create your own ministry, create

0:40:10.440 --> 0:40:13.680
<v Speaker 1>your own podcast and blog, you know, and build your flock.

0:40:13.760 --> 0:40:16.359
<v Speaker 1>But like I'm not here to debate with you, and

0:40:16.440 --> 0:40:20.160
<v Speaker 1>like you, you know, you believe that because I am

0:40:20.200 --> 0:40:23.759
<v Speaker 1>a black woman, that you have readily access to me,

0:40:23.880 --> 0:40:27.320
<v Speaker 1>and that I should show up right to whatever verbal

0:40:27.480 --> 0:40:29.600
<v Speaker 1>duel that you want to have at any given time

0:40:29.680 --> 0:40:34.640
<v Speaker 1>because you're hiding behind a screen. And you know, I

0:40:34.680 --> 0:40:38.400
<v Speaker 1>think that it is really important for us to remember

0:40:38.520 --> 0:40:42.000
<v Speaker 1>that we have choices when it comes to how and

0:40:42.080 --> 0:40:45.920
<v Speaker 1>when and if we choose to engage with people, and

0:40:46.040 --> 0:40:50.759
<v Speaker 1>that opting out of argument is not running away it's

0:40:50.800 --> 0:40:54.720
<v Speaker 1>saying that I'd rather use my energy and my resources

0:40:54.760 --> 0:40:58.720
<v Speaker 1>and my vibration for something else. Why am I going

0:40:58.760 --> 0:41:04.760
<v Speaker 1>to waste hours on Twitter or on Instagram going back

0:41:04.760 --> 0:41:08.319
<v Speaker 1>and forth with what could potentially be a bot and

0:41:08.440 --> 0:41:12.560
<v Speaker 1>wasting so much energy and expending so much rage and

0:41:12.600 --> 0:41:16.879
<v Speaker 1>just spinning, spinning, spinning, when frankly I could just opt out,

0:41:17.280 --> 0:41:20.680
<v Speaker 1>and I said, you know, it really got me thinking

0:41:21.320 --> 0:41:25.839
<v Speaker 1>about our very argumentative culture. Now you know me, you

0:41:26.320 --> 0:41:30.360
<v Speaker 1>come and watch me hopefully on Instagram Live every Wednesday

0:41:30.640 --> 0:41:33.800
<v Speaker 1>at three thirty pm Eastern when I do Woke Wednesday

0:41:33.880 --> 0:41:38.680
<v Speaker 1>on Instagram, and it is an opportunity for me to

0:41:38.719 --> 0:41:42.680
<v Speaker 1>get out my rage and frustration for thirty minutes and

0:41:42.840 --> 0:41:46.560
<v Speaker 1>a space for you all collectively to build community and

0:41:46.600 --> 0:41:51.000
<v Speaker 1>to have conversation in real time with like minded people.

0:41:51.920 --> 0:41:55.319
<v Speaker 1>And I think that that's important. But then there are

0:41:55.360 --> 0:41:58.319
<v Speaker 1>times when I get on Twitter where people want to

0:41:58.320 --> 0:42:00.840
<v Speaker 1>tell me that I'm not woke and you know, I

0:42:00.880 --> 0:42:02.719
<v Speaker 1>should shut up and this, that and the other thing.

0:42:02.760 --> 0:42:06.640
<v Speaker 1>And I have moved from the place of feeling like

0:42:06.800 --> 0:42:12.160
<v Speaker 1>I needed to respond to every single naysayer, whether it's

0:42:12.200 --> 0:42:15.160
<v Speaker 1>somebody who puts a comment on a piece that I've

0:42:15.160 --> 0:42:18.200
<v Speaker 1>written at Zora Magazine and they're just like, you're writing

0:42:18.320 --> 0:42:21.960
<v Speaker 1>is trash. Well, sure, I could go in and decide

0:42:22.040 --> 0:42:25.120
<v Speaker 1>to waste and expend energy that I could be using

0:42:25.160 --> 0:42:28.120
<v Speaker 1>to create, or I could be using to rest and

0:42:28.200 --> 0:42:30.960
<v Speaker 1>go back and forth with you, But why go write

0:42:30.960 --> 0:42:34.480
<v Speaker 1>your own piece, Go do your own analysis, create your

0:42:34.520 --> 0:42:42.480
<v Speaker 1>own following right, her message on the NAP ministry reminded

0:42:42.520 --> 0:42:45.080
<v Speaker 1>me that it is within my power and within my

0:42:45.200 --> 0:42:49.279
<v Speaker 1>purview to opt in or opt out of whatever does

0:42:49.360 --> 0:42:52.680
<v Speaker 1>not serve me. And I think that we all need

0:42:52.719 --> 0:42:58.120
<v Speaker 1>those reminders, particularly now. You do not have to respond

0:42:58.160 --> 0:43:03.760
<v Speaker 1>to that text, return that call, return that tweet, respond

0:43:03.840 --> 0:43:07.280
<v Speaker 1>to that comment that is going to lead to nowhere.

0:43:07.840 --> 0:43:11.680
<v Speaker 1>You can instead choose to opt out and that is

0:43:11.719 --> 0:43:16.560
<v Speaker 1>your power and just say no, which is a complete sentence.

0:43:17.520 --> 0:43:21.799
<v Speaker 1>So that's a little bit of zen and reset and

0:43:21.920 --> 0:43:26.240
<v Speaker 1>rest today. We don't have to engage. It is our choice.

0:43:26.680 --> 0:43:32.880
<v Speaker 1>So remember that as always, dear friends, Power to the

0:43:32.960 --> 0:43:36.719
<v Speaker 1>people and to all the people. Power, get woke and

0:43:36.840 --> 0:43:38.160
<v Speaker 1>stay woke as fuck.