WEBVTT - The Monstrefact: The Silvesterkläuse

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio. Hi,

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<v Speaker 1>my name is Robert Lamman. This is the Monster Fact,

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<v Speaker 1>a short form series from Stuff to Blow Your Mind,

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<v Speaker 1>focusing on mythical creatures, ideas, and monsters and time. Today

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<v Speaker 1>is New Year's Eve, of course, or as it's known

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<v Speaker 1>in many Western Christian traditions, Saint Sylvester's Day or the

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<v Speaker 1>Feast of Saint Sylvester, or simply Sylvester the day's namesake.

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<v Speaker 1>Pope Sylvester the First was an historic fourth century individual

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<v Speaker 1>and Bishop of Rome, but much legend was later attributed

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<v Speaker 1>to him during the Middle Ages, including the idea that

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<v Speaker 1>he converted Emperor Constantine and cured him of leprosy, as

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<v Speaker 1>Alexander Reinsteiner discusses in an excellent post for the Switzerland

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<v Speaker 1>National Museum's blog titled Sylvester Klaus. Both beautiful and ugly

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<v Speaker 1>residents of the Swiss Canton of Upinstel also rode in

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<v Speaker 1>celebrate Saint Sylvester's Day with a mummers parade. The costume

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<v Speaker 1>marchers in this parade are the Klausa, and they come

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<v Speaker 1>in three different varieties. First, there are the beautiful Klausa

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<v Speaker 1>with costumes consisting of traditional breeches or skirts, doll like masks,

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<v Speaker 1>and elaborate glass be decorated headdresses, some of which resemble

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<v Speaker 1>dioramas of traditional alpine life. They're really spectacular. Throw in

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<v Speaker 1>some giant bells for good measure and you're ready to go. Next,

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<v Speaker 1>we have their opposite, the monstrous ugly Klausa, featuring fearsome

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<v Speaker 1>monster masks and bodies made of hay, straw, moss or

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<v Speaker 1>fir tree trimmings, snarling wild faces, and elements of the

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<v Speaker 1>wilderness itself made manifest in this humanoid form. Again, throw

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<v Speaker 1>in some giant bells and you're good to go. Finally,

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<v Speaker 1>we have the pretty ugly Klausum. By pretty ugly, they

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<v Speaker 1>don't mean fairly ugly or even more ugly, but rather

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<v Speaker 1>a little bit of the beautiful and a little bit

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<v Speaker 1>of the ugly. So while they may boast bodies of

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<v Speaker 1>moss or straw, their masks are typically more neutral stoic.

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<v Speaker 1>Even also giant bells, and with all Klausa bells of

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<v Speaker 1>any size. Really the bells are key, you see, because

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<v Speaker 1>the Klausa, grouped by tight make their way around town

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<v Speaker 1>and announce their presence at a given house by jumping

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<v Speaker 1>around and ringing their many bells. When the occupants of

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<v Speaker 1>the house open the door, the klauso wish them a

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<v Speaker 1>great new year ahead and accept gifts of cash and drink,

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<v Speaker 1>the ladder of which they take through long straws due

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<v Speaker 1>to their elaborate masks, then onto the next house. Now,

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<v Speaker 1>some of you might be wondering about the Klaus and

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<v Speaker 1>klausum as that suggests there is a connection here to

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<v Speaker 1>Christmas traditions. As Reichsteiner explains, the practice ultimately stems from

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<v Speaker 1>pre Christian pagan traditions, but then comes to coalesce around

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<v Speaker 1>Christmas during the Christian era, at least until a moral

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<v Speaker 1>mandate issued by the Protestant Reformed Church in sixteen sixty

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<v Speaker 1>three banned activities surrounding Saint Nicholas. Rather than stopping these

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<v Speaker 1>traditions outright, they apparently shifted to the new year and

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<v Speaker 1>a new Saint, though they focus less on the actual

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<v Speaker 1>saint and more on archaic of folksy traditions so less

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<v Speaker 1>overtly Catholic imagery, and Reinsteiner writes that by the early

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<v Speaker 1>nineteenth century these customs had fully shifted. He also points

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<v Speaker 1>out the Traditions such as these, involving bells and mild

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<v Speaker 1>noises to drive out the old year and bring in

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<v Speaker 1>a freshman, can be found throughout the world, including for instance,

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<v Speaker 1>in Chinese traditions, which we've discussed on the show before.

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<v Speaker 1>Do check Reinsteiner's blog post for more information about the

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<v Speaker 1>Sylvester Klausa. He has some excellent photographs on there as well.

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<v Speaker 1>I also recommend the beautifully illustrated book Festival Folk, An

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<v Speaker 1>Atlass of Carnival Customs and Costumes by Rob Flowers, which

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<v Speaker 1>includes a few pages on the Sylvestia Klausa, in addition

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<v Speaker 1>to various international mask and costume traditions. So, whether you're

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<v Speaker 1>celebrating Saint Sylvester's Day today, or you're waiting for old

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<v Speaker 1>New Year's Eve on January thirteenth, or you're saying to

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<v Speaker 1>heck with it, I'm just gonna wait on Lunar New

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<v Speaker 1>Year fair enough. Whenever you plan to leap into twenty

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<v Speaker 1>twenty six, I just want to issh you a great

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<v Speaker 1>new year ahead, full of life, happiness, curiosity, and maybe

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<v Speaker 1>a few monsters. Tune in for additional episodes of The

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<v Speaker 1>Monster Fact, The Artifact or Animalius stupendium each week. As always,

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<v Speaker 1>you can email us at contact that's Stuff to Blow

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<v Speaker 1>Your Mind dot com. Stuff to Blow Your Mind is

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<v Speaker 1>production of iHeartRadio. For more podcasts from my heart Radio,

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