WEBVTT - A Political Conversation with Black Men

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<v Speaker 1>Recently, Q and.

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<v Speaker 2>I sat down to have a very important conversation conversations

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<v Speaker 2>called courageous conversations, and we had this conversation in a

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<v Speaker 2>room full of black men ahead of the election. Now

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<v Speaker 2>we've discussed on this show that you know, black men

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<v Speaker 2>were in the news for a number of reasons because

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<v Speaker 2>of their support of Donald Trump or their lack of

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<v Speaker 2>support for Kamala Harris or whatever. And we finally were

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<v Speaker 2>able to sit down and have it out with a

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<v Speaker 2>room full of black men from all different political backgrounds,

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<v Speaker 2>and we got some perspective on how some people felt.

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<v Speaker 2>We got some information in terms of where some black

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<v Speaker 2>men get their information from and whether or not it's vetted,

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<v Speaker 2>if it comes from far right sources or online.

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<v Speaker 1>Sources or whatever.

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<v Speaker 2>And then we got some, you know, just some opinions,

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<v Speaker 2>and you know, some of the opinions were very similar

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<v Speaker 2>to ours, and some of the opinions were very different

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<v Speaker 2>from ours. And all of this was okay because we

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<v Speaker 2>needed a starting point so that we could continue to

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<v Speaker 2>grow as individual men, but we also could grow our

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<v Speaker 2>cohesion as a group of individuals who have more or

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<v Speaker 2>less similar experiences in this country. So we look at

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<v Speaker 2>that event like it was a positive experience. Indeed, we

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<v Speaker 2>want to do more of them. And one of the

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<v Speaker 2>things that we didn't get to do was answer all

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<v Speaker 2>of the questions that were submitted for us to answer

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<v Speaker 2>as best we could, and so we were given a

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<v Speaker 2>handful of questions after the fact, and we thought that

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<v Speaker 2>we would make this episode addressing some of those questions.

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<v Speaker 2>Some of them we kind of touched on while we

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<v Speaker 2>were there, so we'll, you know, be sure to include

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<v Speaker 2>some of that here and hopefully bring you into the

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<v Speaker 2>conversation that we were able to have on the ground

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<v Speaker 2>during Courageous Conversations. So I'm ramses joh.

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<v Speaker 1>And I am q Ward and glad that we're getting

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<v Speaker 1>a chance to have the conversation because the last thing

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<v Speaker 1>we wanted to do when organizing Courageous Conversations was to

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<v Speaker 1>have a bunch of people leave feeling unhurt, when the

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<v Speaker 1>entire reason that we cultivated that space was that sole

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<v Speaker 1>people in a very non hostile way could have their

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<v Speaker 1>voices heard. So I'm glad we're getting a chance to

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<v Speaker 1>sit down and do this.

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<v Speaker 2>Yeah. Yeah, our first question, we're not going to say

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<v Speaker 2>the names of the people who submitted the questions, just

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<v Speaker 2>because the nature of the Courageous Conversations event was very private.

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<v Speaker 2>There was no media coverage. It was just us and

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<v Speaker 2>some black men and getting some perspective. But the first

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<v Speaker 2>question asks us, are we voting based on skin tone

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<v Speaker 2>or actual tangibles that.

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<v Speaker 1>Can be produced?

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<v Speaker 2>And we hold the politicians accountable? And what's our plan

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<v Speaker 2>to hold them accountable?

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<v Speaker 1>Great question. I think it's a fantastic question, and I

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<v Speaker 1>want to because we're not sitting face to face with

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<v Speaker 1>the person, I want to try to translate what I

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<v Speaker 1>think they mean. And then all we can do is

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<v Speaker 1>give insight how we view this and answer according to

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<v Speaker 1>how we feel. So it's not the gospel, according to

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<v Speaker 1>Civic Cipher, it's just our position on the question are

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<v Speaker 1>we voting based on skin tone? That I think is

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<v Speaker 1>a fair question to ask. I think an important thing

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<v Speaker 1>to point out is that for the history of the

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<v Speaker 1>United States, black people have had to deal with being

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<v Speaker 1>under the thumb or under the boot of the oppressor.

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<v Speaker 1>We've been manipulated, we've been taken advantage of, we've been

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<v Speaker 1>taken for granted. We've been made to feel we don't matter,

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<v Speaker 1>we've been forgotten about, we've been the list goes on

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<v Speaker 1>and on, and one thing we don't like is being

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<v Speaker 1>put in a position where we feel like we're being

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<v Speaker 1>pandered to, where we're being used, where people are kind

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<v Speaker 1>of using blackness as a token that they can just

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<v Speaker 1>cash in in a lot of cases simply by being black.

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<v Speaker 1>So I understand why that challenge is presented. The thing

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<v Speaker 1>that often troubles me in cases like this one, or

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<v Speaker 1>in this case specifically, as that our vote in this

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<v Speaker 1>particular election, this is not a vacuum. It's not just

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<v Speaker 1>are we voting for this candidate. It is, as we've

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<v Speaker 1>echoed on the show multiple times, a zero sum, binary decision.

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<v Speaker 1>At this point, there are two candidates and one of

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<v Speaker 1>them will be president, whether we participate or not, whether

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<v Speaker 1>we disqualify one candidate because they're black or not. And

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<v Speaker 1>there is one person in this race who has been

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<v Speaker 1>president before. As much as people try to make it

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<v Speaker 1>seem as if Vice President Harris is the president now,

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<v Speaker 1>she's not former President Trump. However, we got four years

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<v Speaker 1>of that, and I've heard people say they don't know

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<v Speaker 1>enough about Vice President Harris's policies. Will get to that shortly,

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<v Speaker 1>but we know a lot about former President Trump's policies.

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<v Speaker 1>I know a lot of people saying, we don't know

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<v Speaker 1>enough about Vice President Harris as a candidate or as

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<v Speaker 1>a person, but we know a lot about former President Trump.

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<v Speaker 1>So is this a vote for her simply because of

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<v Speaker 1>her skin tone or I'm guessing because she's black? No,

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<v Speaker 1>but I'm black, and I know what this experience in

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<v Speaker 1>this country will be like for me if the other

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<v Speaker 1>candidate becomes president, and that colors. Forgive my use of

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<v Speaker 1>that term, but that color is the way I see

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<v Speaker 1>the decision making process in this election. As far as accountability,

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<v Speaker 1>the way that we most actively hold our elected officials

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<v Speaker 1>accountable in this case is by first exercising our vote.

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<v Speaker 1>And I know that sounds counter intuitive, right. If I've

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<v Speaker 1>already voted from they already got what they want. It

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<v Speaker 1>will again we have to talk about the two candidates

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<v Speaker 1>that are present. With one of these candidates, Ramses and

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<v Speaker 1>I can turn on our microphones and disagree with her

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<v Speaker 1>all the time. We can point out her flaws and

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<v Speaker 1>her mistakes. We can even incorrectly point out her flaws

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<v Speaker 1>and mistakes and then learn more and then come back

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<v Speaker 1>and have to apologize to her. Have we done that?

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<v Speaker 1>We can continue to exercise our right. The next time

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<v Speaker 1>the calendar says it should be time to vote again,

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<v Speaker 1>we get to vote again. We can start organizing and

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<v Speaker 1>having conversations as a collective community now so that we

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<v Speaker 1>can flex not just our vote, but our money and

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<v Speaker 1>our voices collectively as a community to hold our elected

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<v Speaker 1>officials accountable. We will not wait until the next time.

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<v Speaker 1>The election is now right in front of us to

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<v Speaker 1>start talking about accountability. Right. A lot of things that

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<v Speaker 1>we wait until election time to discuss and to try

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<v Speaker 1>to exercise, we don't realize that at that point it's

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<v Speaker 1>too late, right. So, I know it seems backwards. You

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<v Speaker 1>know that you would take the test and then learn

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<v Speaker 1>the lesson, But in this case, that's how it works.

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<v Speaker 1>You vote so that you can vote again. You vote

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<v Speaker 1>so that you can disagree. You vote so that you

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<v Speaker 1>can organize an attempt to hold accountable. One of these

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<v Speaker 1>candidates plans to make all of the above illegal. He

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<v Speaker 1>has already started to refer to me because maybe you

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<v Speaker 1>agree with him, but he's already started to refer to

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<v Speaker 1>me and those of us that don't agree with him

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<v Speaker 1>as the enemy with from within who he can weaponize police,

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<v Speaker 1>and military against. He's already pointed out people who are

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<v Speaker 1>political enemies of his who he plans to seek out

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<v Speaker 1>revenge on. He's already talked about, or not even just

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<v Speaker 1>talked about, but helped push and encourage allies of his

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<v Speaker 1>to get rid of reproductive freedoms for our mothers, our sisters,

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<v Speaker 1>our daughters, our wives. He's already shown us that he

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<v Speaker 1>wants to be a dictator. His word is not mine.

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<v Speaker 1>He's already said to his followers, to his people, to

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<v Speaker 1>his congregation, that you'll no longer have to vote because

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<v Speaker 1>we're going to fix it. So he said a lot

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<v Speaker 1>about the type of man and the type of president

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<v Speaker 1>that he wants to be. We know about how he

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<v Speaker 1>views women in general, the things he thinks he's allowed

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<v Speaker 1>to do that to them, just because we've heard him

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<v Speaker 1>say that he's going to do things that are not

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<v Speaker 1>popular with women, and that he does not care about

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<v Speaker 1>that either. So we know a lot about who we're

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<v Speaker 1>voting for and what we're up against. And I think

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<v Speaker 1>those are things that we should consider from both parties

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<v Speaker 1>before we decide to just simply disqualified one candidate while

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<v Speaker 1>holding her to levels of scrutiny that the other couldn't

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<v Speaker 1>stand up to for five minutes, we've now drug her

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<v Speaker 1>through for months. I hate to take up all of

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<v Speaker 1>the oxygen on this question, but it's a talking point

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<v Speaker 1>that we've seen before where people are deciding we're not

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<v Speaker 1>going to vote for her just because she's black. And

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<v Speaker 1>that's fair, but when you see what she's up against,

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<v Speaker 1>this should not for those of us you know, who

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<v Speaker 1>share that skin tone be a hard decision because it's

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<v Speaker 1>not because she's black. It's the if. We're talking about policies,

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<v Speaker 1>and again there's more questions about that, so I don't

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<v Speaker 1>want to speak too much on the policy part because

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<v Speaker 1>there's more coming up. But look at the other candidate.

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<v Speaker 1>Find me a single redeeming quality, and I would love

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<v Speaker 1>to continue this conversation with regard to skin tone.

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<v Speaker 2>I think that was well stated. Next question, let me

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<v Speaker 2>find this one. Okay, policies, you have the foresight, What

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<v Speaker 2>are the policies and issues of either candidate that actually

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<v Speaker 2>serves us and is in our best interest? Is our

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<v Speaker 2>best interest individualized or as a collective? Okay, I'll try

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<v Speaker 2>to take this one first off, for a person that

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<v Speaker 2>sincerely wants to know what it is that these individual

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<v Speaker 2>candidates policies are. That is something that you don't need

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<v Speaker 2>us to articulate for you. That is something that's very googleable.

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<v Speaker 2>You can you know, you can find that out on

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<v Speaker 2>your own. But we have had a chance to become

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<v Speaker 2>familiar with Project twenty twenty five. And even though Donald

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<v Speaker 2>Trump has attempted to distance himself from Project twenty twenty five,

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<v Speaker 2>which we know better, some of us do some of

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<v Speaker 2>us know better. Yeah, but he's he also has it's

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<v Speaker 2>called Agenda forty seven. So if you are the sort

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<v Speaker 2>of person that still believes Donald Trump, you can look

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<v Speaker 2>at what he has up as Agenda forty seven and

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<v Speaker 2>a lot of it is stuff that you would find

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<v Speaker 2>in Project twenty twenty five as well. Kamala Harris has

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<v Speaker 2>it's referred to as an opportunity economy. This is basically

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<v Speaker 2>her strategy.

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<v Speaker 1>It's just one of her strategies. By the way, right

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<v Speaker 1>you go to Kamala Harris dot com. She has a

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<v Speaker 1>chapter by chapter breakdown in the execy policy that she

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<v Speaker 1>plans to put into legislation and law exactly. So, like

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<v Speaker 1>Rama said, if you really want that information, you can

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<v Speaker 1>very easily go search it out.

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<v Speaker 2>Yeah, they made it very simple and in terms of

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<v Speaker 2>the policies of Kamala Harris, how she wants to ensure

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<v Speaker 2>that black men have money to start businesses, understands the

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<v Speaker 2>inequalities that black people face, and so far as housing

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<v Speaker 2>is concerned, you know, one of the things that you

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<v Speaker 2>know she takes about for is the cost cap on insulin,

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<v Speaker 2>which is something that has disproportionately affected you know, black

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<v Speaker 2>households over the years. And then you know the other

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<v Speaker 2>forward thinking, more progressive things that she has identified that

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<v Speaker 2>will benefit black men. Not exclusively, of course, it doesn't

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<v Speaker 2>work that way, but these are areas where it will

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<v Speaker 2>make more of an impact for Black Americans than maybe

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<v Speaker 2>some historical legislation has. It's kind of like she reverse

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<v Speaker 2>engineered it. She looked at the areas that impact us

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<v Speaker 2>most and then developed policy to speak to those areas,

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<v Speaker 2>and then they ultimately translate into more prosperity in black

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<v Speaker 2>and brown communities. But it's, of course it's not exclusively.

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<v Speaker 2>This is America, the United States of America. So so anyway,

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<v Speaker 2>the short of it is that all of those are there,

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<v Speaker 2>and they're well documented, and you know, you're welcome to

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<v Speaker 2>check all of those things out. Another thing I want

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<v Speaker 2>to add right here is that historically Black people have

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<v Speaker 2>voted for more progressive, more liberal policies and candidates because

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<v Speaker 2>they have tended to serve us well, you know, the

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<v Speaker 2>You can look at the Civil rights movement, you could

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<v Speaker 2>look at affirmative action, you could look at the SNAP

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<v Speaker 2>program and assistance you know, for for families that are

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<v Speaker 2>enduring you know, poverty.

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<v Speaker 1>You can look at.

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<v Speaker 2>Anti discriminatory legislation that's being passed, that's been passed historically.

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<v Speaker 2>That stuff has has historically come from the more progressive

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<v Speaker 2>facet of this country. I'm saying Democrats. And so when

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<v Speaker 2>you look at it long term and you look at

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<v Speaker 2>what has been done for Black people historically, granted it

0:15:17.680 --> 0:15:20.520
<v Speaker 2>might not be everything, it might not be everything that

0:15:20.600 --> 0:15:22.520
<v Speaker 2>you want in this moment. Progress is slow on the

0:15:22.520 --> 0:15:29.160
<v Speaker 2>scale of a country. But for folks that feel like

0:15:29.160 --> 0:15:31.400
<v Speaker 2>we're just throwing our vote away every time, I feel

0:15:31.400 --> 0:15:34.920
<v Speaker 2>like we have a lot of evidence to the contrary.

0:15:35.080 --> 0:15:38.400
<v Speaker 2>We can look back and see the progress. And if

0:15:38.400 --> 0:15:43.000
<v Speaker 2>you feel like you're throwing your vote away for your

0:15:43.080 --> 0:15:48.360
<v Speaker 2>own self or for your own lifetime, then you're ignoring

0:15:48.360 --> 0:15:51.320
<v Speaker 2>the fact that you might have kids or grandkids or

0:15:51.760 --> 0:15:54.320
<v Speaker 2>nephews and nieces or grand nephews and nieces that we'll

0:15:54.320 --> 0:15:56.960
<v Speaker 2>have to inherit this world, and your vote could shape

0:15:56.960 --> 0:16:00.120
<v Speaker 2>their lives, because indeed, people that live before me, her

0:16:00.200 --> 0:16:04.640
<v Speaker 2>votes shape the life that I'm living right now. And so, yes,

0:16:04.840 --> 0:16:09.640
<v Speaker 2>progress can be very slow. But you know, for folks

0:16:09.640 --> 0:16:12.720
<v Speaker 2>that feel like, you know, we're throwing our votes away

0:16:12.760 --> 0:16:17.040
<v Speaker 2>because we're voting for Democrats again, you know, I I

0:16:18.200 --> 0:16:21.840
<v Speaker 2>challenge that. I challenge that narrative, you know, And I'm

0:16:21.840 --> 0:16:25.520
<v Speaker 2>not telling you to vote any certain type of way

0:16:25.640 --> 0:16:30.640
<v Speaker 2>in this moment. Other moments I would I what I

0:16:30.720 --> 0:16:32.960
<v Speaker 2>rather would say in this moment is that to not

0:16:33.120 --> 0:16:36.000
<v Speaker 2>vote is like there's only one way to engage in

0:16:36.040 --> 0:16:40.160
<v Speaker 2>a democracy, and for you to not engage, it's that's

0:16:40.200 --> 0:16:42.680
<v Speaker 2>not how democracy works. No one looks at the person

0:16:42.720 --> 0:16:44.960
<v Speaker 2>that didn't vote and says, oh my gosh, we should

0:16:44.960 --> 0:16:45.960
<v Speaker 2>be doing more to get his.

0:16:46.000 --> 0:16:46.920
<v Speaker 1>Vote or her vote.

0:16:47.560 --> 0:16:50.640
<v Speaker 2>Rather, they look at the people who voted and how

0:16:50.680 --> 0:16:54.960
<v Speaker 2>they voted, and then they shape policy according to that.

0:16:55.160 --> 0:16:58.280
<v Speaker 2>So and for anyone that says, you know that they

0:16:58.320 --> 0:17:00.800
<v Speaker 2>don't want to vote, or you know, voting a certain ways,

0:17:00.880 --> 0:17:03.680
<v Speaker 2>throwing your vote away, I would push back against that.

0:17:03.720 --> 0:17:05.359
<v Speaker 1>But you just planted a seat in my head that

0:17:05.400 --> 0:17:09.440
<v Speaker 1>I had not articulated prior. The reason why it has

0:17:09.480 --> 0:17:18.280
<v Speaker 1>become so popular to be so conspicuously and vehemently racist

0:17:19.920 --> 0:17:23.680
<v Speaker 1>is because a certain candidate noticed that's a good way

0:17:23.720 --> 0:17:27.840
<v Speaker 1>to be elected. A lot of people voted to support

0:17:27.880 --> 0:17:31.400
<v Speaker 1>that rhetoric, so he's tripled down on it. And you

0:17:31.440 --> 0:17:33.600
<v Speaker 1>just said that right now, and it kind of sparked

0:17:33.600 --> 0:17:37.080
<v Speaker 1>a thought like, Wow, that's why they're candidates all over

0:17:37.119 --> 0:17:41.240
<v Speaker 1>the country now marching to that same tomb because they

0:17:41.280 --> 0:17:44.600
<v Speaker 1>saw people come out in numbers and vote that waste,

0:17:44.640 --> 0:17:47.399
<v Speaker 1>so they voted according to that, not contrary to it.

0:17:47.880 --> 0:17:51.040
<v Speaker 1>So that's a really brilliant point that you made. No

0:17:51.080 --> 0:17:53.679
<v Speaker 1>one says to the people who aren't participating, let me

0:17:53.720 --> 0:17:56.800
<v Speaker 1>do more for you. It's never worked that way. But

0:17:56.920 --> 0:17:59.600
<v Speaker 1>you saying that right now just made that very clear

0:17:59.600 --> 0:18:00.359
<v Speaker 1>in my head. Thanks.

0:18:00.760 --> 0:18:02.720
<v Speaker 2>I have something that I think is going to spark

0:18:02.720 --> 0:18:04.520
<v Speaker 2>a thought in your head too, because the second part

0:18:04.560 --> 0:18:10.919
<v Speaker 2>of this question is is our best interest individualized or

0:18:10.960 --> 0:18:17.439
<v Speaker 2>as a collective? And I think that I want you

0:18:17.520 --> 0:18:20.000
<v Speaker 2>to take the last, you know, the last word on

0:18:20.040 --> 0:18:20.480
<v Speaker 2>this one.

0:18:20.320 --> 0:18:21.040
<v Speaker 1>But I think that.

0:18:22.960 --> 0:18:26.000
<v Speaker 2>It's all about your own personal philosophy.

0:18:27.960 --> 0:18:28.720
<v Speaker 1>I say that.

0:18:30.200 --> 0:18:34.040
<v Speaker 2>If you're asking the question of black people in general,

0:18:34.680 --> 0:18:39.679
<v Speaker 2>if our best interest is individualized or collective, then the

0:18:39.720 --> 0:18:42.320
<v Speaker 2>answer is in the question. It's collective. You're talking to

0:18:42.440 --> 0:18:45.240
<v Speaker 2>black people. We have collective interests that we need to

0:18:45.280 --> 0:18:48.160
<v Speaker 2>address before we can deal with individual interests.

0:18:48.320 --> 0:18:53.400
<v Speaker 1>Right. But there are some people who really feel like.

0:18:55.119 --> 0:18:57.280
<v Speaker 2>You got the same twenty four hours in your day

0:18:57.359 --> 0:19:00.800
<v Speaker 2>as I got in mind, I get off my couch,

0:19:00.880 --> 0:19:02.639
<v Speaker 2>I get out there a hustle one, I get to it,

0:19:02.680 --> 0:19:04.879
<v Speaker 2>and I got some to show for myself. Don't come

0:19:05.000 --> 0:19:08.800
<v Speaker 2>knocking on my door with a handout when you ain't

0:19:08.840 --> 0:19:10.480
<v Speaker 2>did the work that I did with the same twenty

0:19:10.520 --> 0:19:11.080
<v Speaker 2>four hours.

0:19:11.160 --> 0:19:11.360
<v Speaker 1>Right.

0:19:11.440 --> 0:19:15.920
<v Speaker 2>There are people who feel that way, and I think

0:19:15.960 --> 0:19:18.560
<v Speaker 2>that that is a personality type. In fact, there's evidence

0:19:18.600 --> 0:19:20.480
<v Speaker 2>to show that that's a personality type.

0:19:20.680 --> 0:19:20.920
<v Speaker 1>Right.

0:19:23.160 --> 0:19:25.240
<v Speaker 2>And then there's people and I've said this before on

0:19:25.280 --> 0:19:28.280
<v Speaker 2>the show, and you know Q's gonna be familiar with

0:19:28.280 --> 0:19:30.600
<v Speaker 2>this story, but there's people like me who recognize that

0:19:32.520 --> 0:19:37.560
<v Speaker 2>everybody works hard, not just that one person. Most everybody

0:19:37.560 --> 0:19:39.719
<v Speaker 2>works hard. Everybody gets up off the couch and they

0:19:39.760 --> 0:19:41.480
<v Speaker 2>go to work and whatever, and they no matter what

0:19:41.480 --> 0:19:43.440
<v Speaker 2>they do, they can't seem to get ahead or even

0:19:43.440 --> 0:19:46.840
<v Speaker 2>get a fair shot. So it's not hard work. Some

0:19:46.880 --> 0:19:49.840
<v Speaker 2>people feel like they studied harder in school. No, everybody

0:19:50.160 --> 0:19:53.399
<v Speaker 2>is in school to learn, you know, for the most part,

0:19:53.560 --> 0:19:56.760
<v Speaker 2>you know everybody. There's people that think that everybody has

0:19:56.880 --> 0:19:59.840
<v Speaker 2>the same access to the same material. Okay, cool, what

0:20:00.359 --> 0:20:01.760
<v Speaker 2>There's a lot of people that feel that. And then

0:20:01.760 --> 0:20:05.200
<v Speaker 2>there's people like me who I got the worst story

0:20:05.880 --> 0:20:09.240
<v Speaker 2>that you could have. I came from the worst city

0:20:10.000 --> 0:20:13.400
<v Speaker 2>at the worst time and the worst circumstances, with both

0:20:13.480 --> 0:20:18.320
<v Speaker 2>parents on dope, rats and roaches in the food.

0:20:17.680 --> 0:20:18.320
<v Speaker 1>Of my house.

0:20:20.600 --> 0:20:23.240
<v Speaker 2>People coming after my parents, people coming after you know

0:20:23.280 --> 0:20:26.200
<v Speaker 2>what I'm saying. People dying on a sidewalk in front

0:20:26.200 --> 0:20:30.240
<v Speaker 2>of my house. People I knew dead, a human body,

0:20:30.240 --> 0:20:32.880
<v Speaker 2>a human form laying twisted on the sidewalk in an

0:20:32.960 --> 0:20:37.000
<v Speaker 2>unnatural shape. Saw it as a little kid. That's where

0:20:37.000 --> 0:20:39.679
<v Speaker 2>I come from, and right now I speak on this

0:20:39.800 --> 0:20:44.879
<v Speaker 2>microphone to the whole United States of America. I worked hard, Sure,

0:20:45.040 --> 0:20:47.920
<v Speaker 2>I'm smart, Sure, but I don't work harder than other people.

0:20:47.960 --> 0:20:51.600
<v Speaker 2>I am not smarter than other people. I got lucky,

0:20:51.840 --> 0:20:56.240
<v Speaker 2>that's it. So for me, I feel like if I

0:20:56.280 --> 0:20:59.560
<v Speaker 2>look at things like it should be individual like, I

0:20:59.600 --> 0:21:02.000
<v Speaker 2>work hard and I got what I need, So that's

0:21:02.000 --> 0:21:04.200
<v Speaker 2>sawing me. The rest of y'all figure it out. I'll

0:21:04.200 --> 0:21:07.439
<v Speaker 2>be bogused if I thought about things like that. I'm

0:21:07.440 --> 0:21:09.520
<v Speaker 2>not saying other people are bogus. I'm saying my personality

0:21:09.560 --> 0:21:12.440
<v Speaker 2>isn't that way. I recognize that I'm lucky. I recognize

0:21:12.480 --> 0:21:15.439
<v Speaker 2>that I'm you might use the word blessed, whatever, And

0:21:15.480 --> 0:21:20.440
<v Speaker 2>I do my best to share opportunities and share platforms,

0:21:20.480 --> 0:21:24.000
<v Speaker 2>and share time and space and energy and bandwidth so

0:21:24.080 --> 0:21:26.320
<v Speaker 2>that other people could have access to it too. That's

0:21:26.359 --> 0:21:28.600
<v Speaker 2>how I feel. I feel that way about black people.

0:21:28.920 --> 0:21:30.680
<v Speaker 2>I'm black, so I feel that way about black people.

0:21:30.680 --> 0:21:32.480
<v Speaker 2>I feel that way about gay people. I feel that

0:21:32.480 --> 0:21:34.560
<v Speaker 2>way about marginalized people, feel that way about women. I

0:21:34.560 --> 0:21:36.159
<v Speaker 2>feel like anybody is born with a little bit of

0:21:36.200 --> 0:21:39.160
<v Speaker 2>a strike against you. Sometimes that looks like white men too,

0:21:40.000 --> 0:21:41.920
<v Speaker 2>you know what I'm saying. But I'm here to impart

0:21:42.280 --> 0:21:44.800
<v Speaker 2>love and bring some equity and some balance to the universe.

0:21:45.119 --> 0:21:47.800
<v Speaker 2>So you know, you decide what's right for you. But

0:21:47.880 --> 0:21:52.080
<v Speaker 2>Q has he has a philosophy that I think sums

0:21:52.119 --> 0:21:54.920
<v Speaker 2>it up a little bit better. You don't have to

0:21:54.960 --> 0:21:56.159
<v Speaker 2>lean into that right now because I know we got

0:21:56.200 --> 0:21:57.680
<v Speaker 2>more questions, but I do want you to get the

0:21:57.720 --> 0:21:59.679
<v Speaker 2>last word because that's that part of the question reminded

0:21:59.680 --> 0:21:59.960
<v Speaker 2>me of you.

0:22:00.080 --> 0:22:02.080
<v Speaker 1>Yeah, I don't know that I have a philosophy that

0:22:02.200 --> 0:22:03.800
<v Speaker 1>leans into a better I think the way that you

0:22:03.920 --> 0:22:07.600
<v Speaker 1>articulated that was masterful, and wish more people thought the

0:22:07.600 --> 0:22:12.040
<v Speaker 1>way that you did in a collective sense of I

0:22:12.040 --> 0:22:15.760
<v Speaker 1>don't have everything I have because I'm better than you, God,

0:22:15.920 --> 0:22:22.280
<v Speaker 1>the universe, luck, some teacher, some mentor helped me. And

0:22:22.640 --> 0:22:24.919
<v Speaker 1>who am I to not pay that forward to the

0:22:24.960 --> 0:22:28.800
<v Speaker 1>next person who They've done this masterful thing of pitting

0:22:28.880 --> 0:22:31.520
<v Speaker 1>us against one another with that mindset right that the

0:22:31.560 --> 0:22:33.840
<v Speaker 1>other person that doesn't have it's because they're lazy, so

0:22:33.880 --> 0:22:36.680
<v Speaker 1>why would you help them? And once that seat is planted,

0:22:36.840 --> 0:22:39.760
<v Speaker 1>it just grows. And it's an unfortunate truth because I

0:22:39.760 --> 0:22:42.480
<v Speaker 1>think all of our nature should be to want to

0:22:42.480 --> 0:22:45.639
<v Speaker 1>help one another, to share, to want there to be

0:22:45.680 --> 0:22:49.439
<v Speaker 1>a collective. But it's tough, man. It's tough to be

0:22:49.520 --> 0:22:55.040
<v Speaker 1>black in this country period. That's a whole thought. But

0:22:55.119 --> 0:22:59.399
<v Speaker 1>when you have to consider the fact that we are diverse,

0:23:01.119 --> 0:23:05.200
<v Speaker 1>because not all black comes from West Africa, some from

0:23:05.200 --> 0:23:08.560
<v Speaker 1>the West Indies, some from South America, some from places

0:23:08.560 --> 0:23:10.760
<v Speaker 1>all over the world, and you make it to this

0:23:10.880 --> 0:23:16.280
<v Speaker 1>country and you're just squeezed into black And I hear

0:23:16.320 --> 0:23:20.080
<v Speaker 1>black people often very proudly declare that we are not

0:23:20.119 --> 0:23:23.439
<v Speaker 1>a monolith. And we have to declare that because there

0:23:23.440 --> 0:23:26.320
<v Speaker 1>are those who want to squeeze us into this box

0:23:26.359 --> 0:23:30.520
<v Speaker 1>and make us stay there. But in not being a monolith,

0:23:30.560 --> 0:23:34.000
<v Speaker 1>there is some vulnerability there. Right. We often do not

0:23:34.160 --> 0:23:38.399
<v Speaker 1>come to the table with a collective push. We often

0:23:38.440 --> 0:23:42.240
<v Speaker 1>don't come to the table asking for a collective outcome

0:23:42.400 --> 0:23:47.440
<v Speaker 1>or demanding a collective outcome. And in this masterful ability

0:23:47.520 --> 0:23:50.560
<v Speaker 1>for the oppressors to divide us, and by us, I

0:23:50.600 --> 0:23:56.199
<v Speaker 1>don't just mean black people, black people, immigrants, women, poor people. Collectively,

0:23:56.240 --> 0:23:58.560
<v Speaker 1>we will be far greater than those that oppress us.

0:23:58.560 --> 0:24:03.800
<v Speaker 1>But they've made it less clear to us that we

0:24:03.840 --> 0:24:08.960
<v Speaker 1>should be united on so many things. And I'm going

0:24:09.000 --> 0:24:10.879
<v Speaker 1>to take this into our next question because there's some

0:24:10.920 --> 0:24:20.800
<v Speaker 1>similar language as black men. What are our non negotiables

0:24:21.600 --> 0:24:24.719
<v Speaker 1>and what are issues other than criminal justice reform that

0:24:24.760 --> 0:24:29.879
<v Speaker 1>we should vote on together locally and nationally. And I

0:24:29.960 --> 0:24:32.960
<v Speaker 1>brought this into this same question, because that together parts

0:24:32.960 --> 0:24:36.920
<v Speaker 1>spoke to that collective criminal justice reform is a very

0:24:37.040 --> 0:24:42.200
<v Speaker 1>very loud one because we watch how that ended heps

0:24:42.280 --> 0:24:45.120
<v Speaker 1>Us on the news, We watch our bodies laid out

0:24:45.160 --> 0:24:48.480
<v Speaker 1>and our mothers mourning and crying, and our funerals, and

0:24:49.640 --> 0:24:54.960
<v Speaker 1>so that is a big one. And ultimately, Ramsey, that's

0:24:54.960 --> 0:24:58.480
<v Speaker 1>a good place to stop, not because we don't need more.

0:24:58.560 --> 0:25:01.800
<v Speaker 1>But again, if we start to list all of our issues,

0:25:03.240 --> 0:25:05.240
<v Speaker 1>we're going to have one issue that's very important to

0:25:05.280 --> 0:25:09.360
<v Speaker 1>some people and not others. We realize that the more

0:25:09.400 --> 0:25:11.240
<v Speaker 1>issues that we put on the table that are important,

0:25:11.280 --> 0:25:14.600
<v Speaker 1>the more places we have to disagree, and that disagreement,

0:25:14.960 --> 0:25:18.000
<v Speaker 1>that disagreement has us arguing with each other over what's

0:25:18.080 --> 0:25:21.600
<v Speaker 1>most important instead of colacing around an issue and pushing

0:25:21.640 --> 0:25:25.320
<v Speaker 1>it forward. This issue of criminal justice reformance on the

0:25:25.359 --> 0:25:28.840
<v Speaker 1>table right now, they're already actively trying to bring forward

0:25:29.119 --> 0:25:31.880
<v Speaker 1>policies that were into George Floyd Act that didn't get

0:25:31.880 --> 0:25:34.640
<v Speaker 1>pushed through collectively, but have taken pieces of it. Okay,

0:25:34.680 --> 0:25:36.880
<v Speaker 1>let's give us a little bit on this, and give

0:25:36.960 --> 0:25:38.680
<v Speaker 1>us a little bit more on this, and again, these

0:25:38.680 --> 0:25:41.639
<v Speaker 1>are things that can be researched easily, so we want

0:25:41.680 --> 0:25:44.480
<v Speaker 1>to speak more to how you guys feel, rather than

0:25:44.520 --> 0:25:48.359
<v Speaker 1>trying to lay out absolute lines of policy only because

0:25:48.359 --> 0:25:50.959
<v Speaker 1>we don't have enough time. Reach out to us as

0:25:50.960 --> 0:25:52.600
<v Speaker 1>a resource. We will point you in the right direction.

0:25:52.680 --> 0:25:55.000
<v Speaker 1>We will send you links. We will send you scholarly reports.

0:25:55.000 --> 0:26:00.000
<v Speaker 1>We will send you accurate, reputable, verified data. Civic cipher doctor,

0:26:01.280 --> 0:26:04.440
<v Speaker 1>civic sideher on all social media platforms. Trust me, we respond.

0:26:04.720 --> 0:26:06.720
<v Speaker 1>So dm us, email us, click any of the links

0:26:06.760 --> 0:26:13.320
<v Speaker 1>you will reach us. But collectively having these conversations with

0:26:13.400 --> 0:26:18.000
<v Speaker 1>each other starting November sixth, so that the next time

0:26:18.000 --> 0:26:21.160
<v Speaker 1>we're ready to vote, we've already had these conversations. We're

0:26:21.200 --> 0:26:24.320
<v Speaker 1>already educated. We already know the things that will impact

0:26:24.400 --> 0:26:27.680
<v Speaker 1>us as a collective. Most you know, from criminal justice

0:26:27.720 --> 0:26:31.399
<v Speaker 1>reform to social programmings that would actually cut into crime

0:26:31.440 --> 0:26:34.240
<v Speaker 1>instead of giving us more police officers with bigger guns

0:26:34.280 --> 0:26:38.040
<v Speaker 1>and better tanks and better shields and better body armor.

0:26:38.960 --> 0:26:41.399
<v Speaker 1>We know because the data tails us that does not

0:26:41.440 --> 0:26:43.600
<v Speaker 1>affect the crime rate in our communities, not in a

0:26:43.640 --> 0:26:46.920
<v Speaker 1>way that's positive for us. Right the police get more money,

0:26:46.960 --> 0:26:51.040
<v Speaker 1>they can arrest more people. It doesn't. And by arresting

0:26:51.080 --> 0:26:54.080
<v Speaker 1>more people, you can say that black people committed more

0:26:54.160 --> 0:26:57.399
<v Speaker 1>crime and then demand and justify a greater budget the

0:26:57.400 --> 0:27:02.040
<v Speaker 1>following year. But we know better, right, So again, in

0:27:02.040 --> 0:27:04.000
<v Speaker 1>this election, we have a candidate who wants to get

0:27:04.080 --> 0:27:06.840
<v Speaker 1>rid of the Department of Education. Who do you guys

0:27:06.880 --> 0:27:09.720
<v Speaker 1>think that's going to affect the most, the people that

0:27:09.760 --> 0:27:12.199
<v Speaker 1>go to private school or the people that go to

0:27:12.200 --> 0:27:16.000
<v Speaker 1>public school. Right, So these things are far less complicated

0:27:16.040 --> 0:27:18.680
<v Speaker 1>than we want them to be. But again, man, black

0:27:18.680 --> 0:27:21.240
<v Speaker 1>people have had it hard in this country. Some of

0:27:21.320 --> 0:27:24.239
<v Speaker 1>us do believe that our voices aren't heard, that our

0:27:24.280 --> 0:27:27.440
<v Speaker 1>prayers aren't answered, that our votes don't count. And when

0:27:27.440 --> 0:27:30.800
<v Speaker 1>you're disenfranchised and discouraged, and you're hurt and disappointed and

0:27:30.880 --> 0:27:34.800
<v Speaker 1>killed and arrested over and over again, you do get

0:27:34.800 --> 0:27:38.320
<v Speaker 1>this radical pushback in you that'll make you look at

0:27:38.359 --> 0:27:42.159
<v Speaker 1>something that is obviously positive for you and wrap your

0:27:42.400 --> 0:27:46.520
<v Speaker 1>mind around that not being the case. Right, Like this

0:27:46.680 --> 0:27:48.879
<v Speaker 1>black woman that looks like your aunt or your sister

0:27:49.000 --> 0:27:50.879
<v Speaker 1>or your mom running for president and you think and

0:27:50.920 --> 0:27:54.160
<v Speaker 1>not as too obvious, that looks too much like right,

0:27:54.200 --> 0:27:56.720
<v Speaker 1>so it must be wrong. So no, I'm good. I

0:27:56.760 --> 0:27:59.000
<v Speaker 1>cannot vote for her just because she's black. Well what

0:27:59.000 --> 0:28:02.399
<v Speaker 1>about because you're black? And what the policies that she

0:28:02.520 --> 0:28:04.960
<v Speaker 1>wants to push forward will do for your everyday life

0:28:04.960 --> 0:28:07.000
<v Speaker 1>and those that that look like you and those that

0:28:07.040 --> 0:28:08.320
<v Speaker 1>you care about specifically.

0:28:09.480 --> 0:28:11.320
<v Speaker 2>I want to add another couple of things here too,

0:28:11.440 --> 0:28:14.240
<v Speaker 2>because again, as black men, what are our non negotiables

0:28:14.280 --> 0:28:16.560
<v Speaker 2>and what are the issues other than criminal justice reformed

0:28:16.560 --> 0:28:20.880
<v Speaker 2>that we should vote on together locally and nationally. That's

0:28:21.160 --> 0:28:31.800
<v Speaker 2>a list that includes a lot of different things. These

0:28:31.800 --> 0:28:33.720
<v Speaker 2>are things we talk about on the show quite a bit,

0:28:33.760 --> 0:28:36.000
<v Speaker 2>and of course the list goes on, but some of

0:28:36.000 --> 0:28:42.320
<v Speaker 2>the more important ones that I believe is restorative economic

0:28:42.520 --> 0:28:54.480
<v Speaker 2>justice for Black people in this country. Healthcare we need,

0:28:54.520 --> 0:29:00.640
<v Speaker 2>We need access to too, healthcare that is that prioritizes

0:29:00.720 --> 0:29:05.200
<v Speaker 2>us the same way it prioritizes our Caucasian brothers and sisters,

0:29:07.880 --> 0:29:19.239
<v Speaker 2>especially our women. Other causes include housing discrimination. If that

0:29:19.280 --> 0:29:21.520
<v Speaker 2>doesn't affect you, it doesn't mean that it does not

0:29:21.680 --> 0:29:26.960
<v Speaker 2>affect other Black people in this country. Housing discrimination is

0:29:26.960 --> 0:29:30.280
<v Speaker 2>a big deal, and if you need a deep dive,

0:29:30.320 --> 0:29:32.920
<v Speaker 2>I know John Oliver has done a deep dive on that.

0:29:33.320 --> 0:29:37.440
<v Speaker 2>For those that have access to the internet elsewhere, you

0:29:37.520 --> 0:29:41.640
<v Speaker 2>can check out a whole breakdown on YouTube if you want.

0:29:41.560 --> 0:29:43.480
<v Speaker 1>To see how deep that rabbit hole goes.

0:29:45.040 --> 0:29:51.000
<v Speaker 2>Environmental racism, and I employ you to research that. That

0:29:51.160 --> 0:29:53.240
<v Speaker 2>is something. Again, if you don't live in an environment

0:29:53.560 --> 0:29:57.360
<v Speaker 2>where environmental racism affects you, it does not mean it

0:29:57.400 --> 0:30:02.920
<v Speaker 2>doesn't affect poor black and brown communities around the country.

0:30:04.640 --> 0:30:10.040
<v Speaker 2>And this list, it goes on and on, and you know,

0:30:10.080 --> 0:30:13.240
<v Speaker 2>there's always going to be a number of causes that

0:30:13.320 --> 0:30:16.680
<v Speaker 2>we can get behind. But I think Q said it best.

0:30:16.720 --> 0:30:21.920
<v Speaker 2>You know, once we have an idea of something that

0:30:21.960 --> 0:30:24.560
<v Speaker 2>affects most of us and we can all get behind

0:30:25.440 --> 0:30:29.040
<v Speaker 2>that one thing and there's some momentum there, then we

0:30:29.400 --> 0:30:34.440
<v Speaker 2>are we are stronger in that moment than when we

0:30:34.520 --> 0:30:37.840
<v Speaker 2>are fighting about Well listen, I'm on this path for

0:30:38.920 --> 0:30:41.560
<v Speaker 2>this certain kind of restorative justice, and then everyone else

0:30:41.640 --> 0:30:43.680
<v Speaker 2>is on this other path. No, you know, q Q

0:30:43.840 --> 0:30:47.959
<v Speaker 2>has this great analogy where he holds his hand out

0:30:48.520 --> 0:30:51.760
<v Speaker 2>like it's a flat palm, and he says, it's really

0:30:51.840 --> 0:30:54.560
<v Speaker 2>easy to break my fingers and render my hand useless

0:30:54.680 --> 0:30:56.920
<v Speaker 2>when my hand is like this, And then when he

0:30:57.280 --> 0:31:00.560
<v Speaker 2>coalesces his fingers into a fist, he says, it's a

0:31:00.600 --> 0:31:04.760
<v Speaker 2>lot harder to break my fingers and to render my

0:31:04.800 --> 0:31:07.960
<v Speaker 2>hand useless when it's closed into a fist, and all

0:31:08.280 --> 0:31:11.840
<v Speaker 2>of my fingers are kind of, you know, collapsed in

0:31:11.920 --> 0:31:14.320
<v Speaker 2>on each other. And there's a singular mission.

0:31:14.480 --> 0:31:14.640
<v Speaker 1>You know.

0:31:14.800 --> 0:31:16.360
<v Speaker 2>I know that was a little wordy, but I'm trying

0:31:16.360 --> 0:31:19.160
<v Speaker 2>to describe it for people listening. In any event, hopefully

0:31:19.200 --> 0:31:23.360
<v Speaker 2>you could see that visual visually and understand what that meant.

0:31:23.400 --> 0:31:26.240
<v Speaker 2>But yeah, there's always going to be a number of issues,

0:31:26.360 --> 0:31:28.600
<v Speaker 2>and even when we resolve the issues that we have,

0:31:29.280 --> 0:31:31.600
<v Speaker 2>there's still going to be more issues. White people have issues,

0:31:31.680 --> 0:31:33.520
<v Speaker 2>Hispanic people have issues, you know, and no matter how

0:31:33.520 --> 0:31:36.520
<v Speaker 2>many of you solve, and it's in a complex society,

0:31:36.520 --> 0:31:38.920
<v Speaker 2>there's going to be more issues. And we want The

0:31:38.960 --> 0:31:40.880
<v Speaker 2>thing is us getting on the same page in terms

0:31:40.880 --> 0:31:45.680
<v Speaker 2>of how to be effectives as a voting group and

0:31:45.720 --> 0:31:48.880
<v Speaker 2>as a group who are citizens of this country, contribute

0:31:48.920 --> 0:31:51.240
<v Speaker 2>value to this country, who are endowed with consciousness from

0:31:51.240 --> 0:31:57.440
<v Speaker 2>our common creator, with certain inalienable rights and alienable rightsalienable.

0:31:57.920 --> 0:32:01.920
<v Speaker 1>Thank you, I'll be talking anyway. You know.

0:32:02.080 --> 0:32:04.000
<v Speaker 2>Us getting on the same page in terms of strategy

0:32:04.080 --> 0:32:07.960
<v Speaker 2>is probably the uh, the first order of business.

0:32:08.800 --> 0:32:09.600
<v Speaker 1>All right? Uh?

0:32:09.800 --> 0:32:14.320
<v Speaker 2>Is it true the Democrats haven't fulfilled their promises to

0:32:14.400 --> 0:32:17.959
<v Speaker 2>make us as a race of sorry, have fulfilled their

0:32:17.960 --> 0:32:21.320
<v Speaker 2>promises to us as a race of people. However, that

0:32:21.360 --> 0:32:25.320
<v Speaker 2>would make a black man vote for the Republican candidate.

0:32:25.480 --> 0:32:28.240
<v Speaker 2>So these questions are we're reading them as they were written,

0:32:28.360 --> 0:32:29.880
<v Speaker 2>so we've got to translate.

0:32:35.040 --> 0:32:37.720
<v Speaker 1>It's a great question, I think the question. I think

0:32:37.720 --> 0:32:40.080
<v Speaker 1>it's important to point out that this would be a

0:32:40.120 --> 0:32:42.800
<v Speaker 1>true This would be true across the board for either party,

0:32:42.840 --> 0:32:46.840
<v Speaker 1>to any group of people. Every politician in my lifetime

0:32:46.880 --> 0:32:52.120
<v Speaker 1>has ran a race to be president, governor, mayor city

0:32:52.200 --> 0:32:56.320
<v Speaker 1>council person on a platform of promises. But because of

0:32:56.360 --> 0:32:59.120
<v Speaker 1>the way government works, you don't get to get elected

0:32:59.120 --> 0:33:01.120
<v Speaker 1>to office and then walk into a room and say, hey,

0:33:01.200 --> 0:33:03.120
<v Speaker 1>all those things I said I was going to do,

0:33:03.120 --> 0:33:06.520
<v Speaker 1>do them, and then press go and they just happen. Right.

0:33:06.560 --> 0:33:09.280
<v Speaker 1>Their branches of government have to agree on certain things.

0:33:09.400 --> 0:33:11.800
<v Speaker 1>You have to have a majority in a lot of

0:33:11.840 --> 0:33:15.920
<v Speaker 1>cases to get legislation that you want pushed forward. Some

0:33:15.960 --> 0:33:19.840
<v Speaker 1>people may oppose you because they ideologically disagree with you.

0:33:20.160 --> 0:33:22.240
<v Speaker 1>Some people will oppose you because the people who funded

0:33:22.280 --> 0:33:25.720
<v Speaker 1>their campaign have a different interest in that right. The

0:33:25.800 --> 0:33:28.360
<v Speaker 1>reason why it feels like we are the only group

0:33:28.400 --> 0:33:32.680
<v Speaker 1>who is always forgotten is again, because we need more

0:33:32.720 --> 0:33:35.880
<v Speaker 1>than everybody else needs. And in this country, if we're

0:33:35.880 --> 0:33:40.080
<v Speaker 1>speaking specifically, you know black people and white people. Black

0:33:40.120 --> 0:33:43.280
<v Speaker 1>people need more from our government than white people do.

0:33:43.320 --> 0:33:44.640
<v Speaker 1>And I know we don't like to be put in

0:33:44.640 --> 0:33:47.920
<v Speaker 1>a position where we're quote unquote playing victim, but it's

0:33:48.040 --> 0:33:51.960
<v Speaker 1>just the history of our country. They gave us the

0:33:52.120 --> 0:33:56.440
<v Speaker 1>opposite of a head start by a lot. So when

0:33:56.480 --> 0:33:59.280
<v Speaker 1>you talk about restorative economic justice or what you may

0:33:59.280 --> 0:34:02.960
<v Speaker 1>have heard people call reparations, is because we didn't just

0:34:03.040 --> 0:34:06.360
<v Speaker 1>have a hard go at this. You know, we had

0:34:06.400 --> 0:34:07.280
<v Speaker 1>to start this.

0:34:07.280 --> 0:34:11.800
<v Speaker 2>Game way behind the starting line, and then when the bush,

0:34:12.160 --> 0:34:12.920
<v Speaker 2>several times.

0:34:12.800 --> 0:34:14.799
<v Speaker 1>We got and we continue to get pushed back. And

0:34:14.840 --> 0:34:17.960
<v Speaker 1>not only did the other team not start at the

0:34:18.000 --> 0:34:21.360
<v Speaker 1>starting line, they had a head start. So the deficit

0:34:21.880 --> 0:34:26.080
<v Speaker 1>is massive. However, this goes back to the conversation that

0:34:26.120 --> 0:34:29.200
<v Speaker 1>we kind of started already. We are splintered into things

0:34:29.200 --> 0:34:35.080
<v Speaker 1>that we want those who oppose us. I'll do you

0:34:35.080 --> 0:34:39.560
<v Speaker 1>one better. I use this. We spoke somewhere publicly recently

0:34:40.440 --> 0:34:43.560
<v Speaker 1>and I brought this up and I'm only trying to

0:34:43.600 --> 0:34:45.239
<v Speaker 1>say it faster because we got a bunch of questions

0:34:45.239 --> 0:34:46.520
<v Speaker 1>and I want to get to as many of them

0:34:46.560 --> 0:34:50.919
<v Speaker 1>as we can before we don't have enough time. White

0:34:50.920 --> 0:34:59.080
<v Speaker 1>supremacist have a singular thing that they've united on. White

0:34:59.160 --> 0:35:03.279
<v Speaker 1>Christian nationally in this country have decided that minorities and

0:35:03.360 --> 0:35:08.879
<v Speaker 1>women are less than human. They deserve less rights, they

0:35:08.920 --> 0:35:11.400
<v Speaker 1>deserve less of a voice, they should not even be

0:35:11.440 --> 0:35:14.719
<v Speaker 1>allowed to participate in this thing. We're the smarter, and

0:35:14.800 --> 0:35:18.000
<v Speaker 1>by we, I'm speaking as them. We're the smarter, stronger,

0:35:18.080 --> 0:35:22.120
<v Speaker 1>more powerful class of people. And you know, we'll make

0:35:22.160 --> 0:35:24.799
<v Speaker 1>the decisions that are best for everyone, and they should

0:35:24.800 --> 0:35:27.160
<v Speaker 1>trust us to do that. And the world would be

0:35:27.160 --> 0:35:29.360
<v Speaker 1>a better place if we were the only ones that

0:35:29.440 --> 0:35:33.160
<v Speaker 1>made all of the choices and did what was best

0:35:33.160 --> 0:35:41.840
<v Speaker 1>for us. And rich white Christian nationalists heterosexual men have

0:35:42.000 --> 0:35:48.560
<v Speaker 1>convinced homosexual white men, white women, white poor people, white

0:35:49.080 --> 0:35:56.319
<v Speaker 1>that the white part is most important. Don't make being

0:35:56.360 --> 0:36:02.160
<v Speaker 1>a woman most important, rich most important, because then you

0:36:02.280 --> 0:36:06.759
<v Speaker 1>have to look out for all women. Don't make being

0:36:06.840 --> 0:36:09.279
<v Speaker 1>poor important, because then you got to look out for

0:36:09.320 --> 0:36:13.759
<v Speaker 1>all poor people. They've even convinced some minorities that the

0:36:13.840 --> 0:36:18.000
<v Speaker 1>idea of white supremacy is how they should align ideologically too,

0:36:18.040 --> 0:36:20.880
<v Speaker 1>and it will ultimately extend to them and will trickle

0:36:20.960 --> 0:36:26.040
<v Speaker 1>down our prosperous lives to you, and so on and

0:36:26.080 --> 0:36:27.640
<v Speaker 1>so on. I don't want to talk to you guys

0:36:27.640 --> 0:36:29.719
<v Speaker 1>in circles like you're not picking up what I'm putting down.

0:36:30.480 --> 0:36:35.080
<v Speaker 1>So they've united on that singular focus, and those at

0:36:35.120 --> 0:36:37.239
<v Speaker 1>the very very top of that pyramid benefit from it.

0:36:37.280 --> 0:36:40.239
<v Speaker 1>Everybody else doesn't, but ideologically and on the same page.

0:36:40.239 --> 0:36:41.920
<v Speaker 1>So all those people get to feel like they're getting

0:36:41.920 --> 0:36:45.080
<v Speaker 1>what they want from government. They're not, but they made

0:36:45.160 --> 0:36:47.120
<v Speaker 1>that one issue the most pressing and the one that

0:36:47.160 --> 0:36:50.440
<v Speaker 1>they're most identifiable with, so it works on our side.

0:36:50.440 --> 0:36:53.480
<v Speaker 1>That's not the case, first and foremost, because we're not

0:36:53.880 --> 0:37:00.560
<v Speaker 1>black supremacists. First and foremost, we don't consider ourselves more important.

0:37:02.080 --> 0:37:05.160
<v Speaker 1>We don't consider ourselves the only ones that deserve God's grace.

0:37:05.200 --> 0:37:07.640
<v Speaker 1>We don't consider ourselves the only ones that deserve to

0:37:07.640 --> 0:37:10.239
<v Speaker 1>have a voice. We don't consider ourselves the only ones

0:37:10.280 --> 0:37:14.160
<v Speaker 1>that deserve love or safety, or an education, or food

0:37:14.440 --> 0:37:18.680
<v Speaker 1>or wealth or the pursuit of happiness. So that's our

0:37:18.719 --> 0:37:21.279
<v Speaker 1>first breakdown, you guys, that's our first weakness, is that

0:37:21.320 --> 0:37:27.200
<v Speaker 1>we're not evil. We're not as a as a ethnicity,

0:37:27.280 --> 0:37:31.200
<v Speaker 1>or as a race, or as a collective, greedy. There

0:37:31.239 --> 0:37:33.840
<v Speaker 1>are people who feel like President Barack Obama wasn't a

0:37:33.840 --> 0:37:37.840
<v Speaker 1>good president because he wasn't the black Donald Trump, because

0:37:37.880 --> 0:37:40.279
<v Speaker 1>he didn't get in office and push forward legislation and

0:37:40.280 --> 0:37:44.919
<v Speaker 1>agendas and things that only benefited black people. The same

0:37:44.960 --> 0:37:47.720
<v Speaker 1>people have used those saying arguments against Vice President Harris

0:37:48.239 --> 0:37:50.120
<v Speaker 1>because she said on a microphone that she will not

0:37:50.320 --> 0:37:54.319
<v Speaker 1>bring forth policy just for black people. It's not just

0:37:54.560 --> 0:38:00.840
<v Speaker 1>us here, but the other side them about morals and

0:38:00.880 --> 0:38:04.880
<v Speaker 1>ethics and being kind and generous and empathetic. They don't that.

0:38:06.239 --> 0:38:08.040
<v Speaker 1>So they've tricked a lot of you into believing that

0:38:08.040 --> 0:38:09.919
<v Speaker 1>they're going to get in office and make things better

0:38:09.960 --> 0:38:14.919
<v Speaker 1>for everybody. But we should know better, right, So part

0:38:14.920 --> 0:38:19.200
<v Speaker 1>of our weakness is our heart and our desire to share. Right.

0:38:19.239 --> 0:38:22.120
<v Speaker 1>So we get to this point and the Democratic Party

0:38:22.280 --> 0:38:24.799
<v Speaker 1>has fallen short on a lot of their promises to us.

0:38:24.800 --> 0:38:30.560
<v Speaker 1>But we have to understand that typically right, because we

0:38:30.640 --> 0:38:34.120
<v Speaker 1>watched our former president throw all these rules away. So

0:38:34.160 --> 0:38:36.480
<v Speaker 1>that part is confusing too, because we're like, wait, didn't

0:38:36.480 --> 0:38:40.040
<v Speaker 1>you when Barack was in there, didn't these people have

0:38:40.120 --> 0:38:42.680
<v Speaker 1>to agree and didn't, And then this other guy got

0:38:42.719 --> 0:38:44.920
<v Speaker 1>in there and broke laws and broke rules and just

0:38:44.960 --> 0:38:47.279
<v Speaker 1>did whatever he wanted and it still seems not being

0:38:47.280 --> 0:38:48.799
<v Speaker 1>held accountable for it. So I can see how that

0:38:48.800 --> 0:38:54.400
<v Speaker 1>could be confusing. But politicians and politics, the way government

0:38:54.440 --> 0:38:57.239
<v Speaker 1>works in this country, no one can actually just walk

0:38:57.280 --> 0:38:59.120
<v Speaker 1>in the room and do everything they want to do.

0:39:00.000 --> 0:39:04.160
<v Speaker 1>So that's part of the problem. Some people, I have

0:39:04.239 --> 0:39:06.960
<v Speaker 1>to acknowledge, don't always get in office and always try

0:39:07.400 --> 0:39:10.799
<v Speaker 1>all the things they said they wanted to do. But

0:39:10.840 --> 0:39:15.160
<v Speaker 1>in cases that we've seen in most recent history, there

0:39:15.160 --> 0:39:18.640
<v Speaker 1>are those who collectively work against us. And even when

0:39:18.680 --> 0:39:24.520
<v Speaker 1>we get to the highest seat, because of the three

0:39:24.560 --> 0:39:27.520
<v Speaker 1>branches of government, because of checks and balances, because the

0:39:27.560 --> 0:39:29.880
<v Speaker 1>need for a majority, because of the filibuster, and I

0:39:29.920 --> 0:39:32.200
<v Speaker 1>can go on and on and on. It's been hard

0:39:32.239 --> 0:39:34.800
<v Speaker 1>to push forward the agenda for black people in this country.

0:39:35.120 --> 0:39:36.800
<v Speaker 1>It's not because people don't want to do it's not

0:39:36.840 --> 0:39:40.759
<v Speaker 1>because people aren't trying. It's not because if it's far

0:39:40.800 --> 0:39:43.680
<v Speaker 1>more nuanced than complicated than we think. And again, we

0:39:43.880 --> 0:39:46.480
<v Speaker 1>will continue to have this conversation. Civic cipher dot Com

0:39:46.560 --> 0:39:50.000
<v Speaker 1>civic cipher on all socials message us, we will call back,

0:39:50.120 --> 0:39:52.960
<v Speaker 1>right back, text back, email back. We might even pull

0:39:53.040 --> 0:39:54.399
<v Speaker 1>up on you and sit down and talk to you.

0:39:54.520 --> 0:40:00.239
<v Speaker 2>It's not beyond the realm possibilities. Also, I think you

0:40:00.280 --> 0:40:06.160
<v Speaker 2>said it best initially. It's hard to hold that magnifying

0:40:06.200 --> 0:40:13.440
<v Speaker 2>glass up to the Democrats mmmm and ignore what Republicans

0:40:13.440 --> 0:40:15.960
<v Speaker 2>are doing or not not do the same thing insofar

0:40:15.960 --> 0:40:17.560
<v Speaker 2>as Republicans are so we do.

0:40:17.600 --> 0:40:19.719
<v Speaker 1>Not scrutinize them at the same level. It's a very

0:40:19.719 --> 0:40:20.600
<v Speaker 1>interesting thing that.

0:40:20.560 --> 0:40:23.160
<v Speaker 2>We do and asked not to give anyone a free

0:40:23.200 --> 0:40:28.200
<v Speaker 2>passer to like unnecessarily condemn anyone else.

0:40:29.040 --> 0:40:30.000
<v Speaker 1>Rather, it is.

0:40:31.960 --> 0:40:33.919
<v Speaker 2>Some some food for thoughts, something to keep in mind

0:40:34.000 --> 0:40:37.279
<v Speaker 2>for people that are overly critical of Democrats every go around,

0:40:37.280 --> 0:40:39.399
<v Speaker 2>because there's people I'm not voting for Democrats. There's people

0:40:39.400 --> 0:40:41.480
<v Speaker 2>that did that with Obama. It was doing that to

0:40:41.560 --> 0:40:42.680
<v Speaker 2>Barock Rock.

0:40:42.840 --> 0:40:47.240
<v Speaker 1>That's wild. But anyway, you know, are they are they?

0:40:47.880 --> 0:40:50.160
<v Speaker 1>Do they break their promises to us? Or have they

0:40:50.160 --> 0:40:53.600
<v Speaker 1>not fulfilled their promises to us? Compared to who else? Yeah,

0:40:53.680 --> 0:40:56.720
<v Speaker 1>that's the part, thank you. It's compared should be asked,

0:40:57.360 --> 0:41:00.480
<v Speaker 1>who's this party who has delivered on all areas for

0:41:00.520 --> 0:41:01.080
<v Speaker 1>black people?

0:41:01.400 --> 0:41:04.360
<v Speaker 2>I'll wait, Yeah, if it's nobody, then you stuck with

0:41:04.400 --> 0:41:07.280
<v Speaker 2>the two choices and the one that is at least promising,

0:41:08.040 --> 0:41:09.880
<v Speaker 2>you know, or at least trying or you know whatever.

0:41:09.880 --> 0:41:12.000
<v Speaker 2>And we've talked about that at the beginning's conversation. There's

0:41:12.040 --> 0:41:14.920
<v Speaker 2>some deliverables that have been hit. It's just on a

0:41:14.960 --> 0:41:15.680
<v Speaker 2>longer scale.

0:41:15.760 --> 0:41:17.239
<v Speaker 1>Yeah, and then we can look at it important to

0:41:17.239 --> 0:41:19.640
<v Speaker 1>point out as well, And I love that you guys

0:41:19.719 --> 0:41:24.839
<v Speaker 1>might notice Rams just never identifies as a Democrat, more

0:41:24.960 --> 0:41:27.640
<v Speaker 1>as a liberal or a progressive, which is how you

0:41:27.680 --> 0:41:29.720
<v Speaker 1>should think about this as well, because I've seen people

0:41:29.760 --> 0:41:33.719
<v Speaker 1>talk about how the Democratic Party used to do us

0:41:33.760 --> 0:41:35.520
<v Speaker 1>and how they would be, you know, we should have

0:41:35.600 --> 0:41:38.200
<v Speaker 1>always stayed with the Republicans, And then you'd be ignoring

0:41:38.239 --> 0:41:40.680
<v Speaker 1>a lot of history just to say that based on

0:41:40.719 --> 0:41:45.560
<v Speaker 1>the party designation, because the ideology of the parties switched

0:41:45.600 --> 0:41:47.400
<v Speaker 1>once upon a time. Yeah, it was right after the

0:41:47.400 --> 0:41:50.680
<v Speaker 1>Great Depression. Yeah, I think nineteen twenties, somewhere in the right,

0:41:50.800 --> 0:41:56.840
<v Speaker 1>so very very wealthy rich Southerners became Republicans around that time,

0:41:58.040 --> 0:42:00.959
<v Speaker 1>and it flipped the entire eye ideology of that party.

0:42:00.960 --> 0:42:02.960
<v Speaker 1>And I think a similar thing is happening to that

0:42:03.000 --> 0:42:06.600
<v Speaker 1>party now where they've changed identity. It used to be

0:42:06.640 --> 0:42:09.440
<v Speaker 1>about law and order and the Constitution and things like that,

0:42:09.480 --> 0:42:13.520
<v Speaker 1>and now they clearly could care less about any of that. So,

0:42:13.640 --> 0:42:16.239
<v Speaker 1>you know, more research, more questions, and more conversation. This

0:42:16.320 --> 0:42:18.640
<v Speaker 1>is not a judgmental place. This is not a point

0:42:18.680 --> 0:42:22.160
<v Speaker 1>of fingers. We just want the conversation to continue beyond

0:42:22.680 --> 0:42:26.040
<v Speaker 1>surface level talking points that are kind of designed to

0:42:26.080 --> 0:42:29.360
<v Speaker 1>get the answer to a question that you've already determined

0:42:29.400 --> 0:42:31.959
<v Speaker 1>the answer before you asked us. And we're about learning

0:42:32.040 --> 0:42:34.839
<v Speaker 1>from you and you learning from us. And I'm glad

0:42:34.840 --> 0:42:37.800
<v Speaker 1>you said that because we learn a lot too. Granted,

0:42:37.840 --> 0:42:40.799
<v Speaker 1>we know probably more than most people because we work

0:42:40.840 --> 0:42:42.399
<v Speaker 1>in this space every day.

0:42:42.480 --> 0:42:45.879
<v Speaker 2>We get paid to read and this, and it all

0:42:45.920 --> 0:42:48.399
<v Speaker 2>has to be all the time scholarly, and so.

0:42:50.000 --> 0:42:51.759
<v Speaker 1>Yeah, you know, just bear that in mind.

0:42:51.760 --> 0:42:56.240
<v Speaker 2>All right, What are ideas and suggestions that we haven't

0:42:56.320 --> 0:42:59.640
<v Speaker 2>tried to improve education and awareness of what's on the

0:42:59.640 --> 0:43:02.400
<v Speaker 2>ballot and how to understand it and be a more

0:43:02.440 --> 0:43:03.440
<v Speaker 2>informed voter.

0:43:03.640 --> 0:43:04.560
<v Speaker 1>I like that question.

0:43:06.640 --> 0:43:08.480
<v Speaker 2>Well, we talked about that a bit at the beginning.

0:43:09.200 --> 0:43:15.600
<v Speaker 2>You can go to both candidates websites. They're not difficult

0:43:15.600 --> 0:43:22.480
<v Speaker 2>to find. There are a number of nonpartisan organizations that

0:43:22.640 --> 0:43:27.720
<v Speaker 2>make cheat sheets where we live all of the propositions

0:43:27.760 --> 0:43:30.719
<v Speaker 2>that you can find information you know, what do certain

0:43:30.760 --> 0:43:34.040
<v Speaker 2>proposition propositions mean and get a breakdown for your own

0:43:34.080 --> 0:43:35.080
<v Speaker 2>communities and so forth.

0:43:35.080 --> 0:43:37.680
<v Speaker 1>Ahead. Yeah, the important thing when we say Kamala Harris

0:43:37.760 --> 0:43:43.920
<v Speaker 1>dot com or Project twenty twenty five, Project twenty twenty

0:43:43.960 --> 0:43:47.200
<v Speaker 1>five was written by the authors of Project twenty twenty five.

0:43:47.239 --> 0:43:49.759
<v Speaker 1>It was not written by the Democratic Party to try

0:43:49.800 --> 0:43:52.439
<v Speaker 1>to make them look bad. So I think people might

0:43:52.760 --> 0:43:55.160
<v Speaker 1>think when they see that document that that's something that

0:43:55.239 --> 0:43:59.240
<v Speaker 1>Democrats put together to shine a negative light on Donald

0:43:59.239 --> 0:44:04.960
<v Speaker 1>Trump and his peak Downald people, closest advisors, friends, donors,

0:44:05.000 --> 0:44:08.000
<v Speaker 1>cabinet members, and cabinet members put that playbook together for

0:44:08.080 --> 0:44:10.279
<v Speaker 1>him so the next time he was president, they could

0:44:10.360 --> 0:44:13.840
<v Speaker 1>run that play And I know people question the efficacy

0:44:13.880 --> 0:44:16.640
<v Speaker 1>of information that they get because there's so much misinformation

0:44:16.719 --> 0:44:19.600
<v Speaker 1>out there. So I will continue to make us a resource.

0:44:20.080 --> 0:44:23.280
<v Speaker 1>Reach out to us. We will help you find accurate information.

0:44:23.440 --> 0:44:25.799
<v Speaker 1>We don't have all of that information available to us

0:44:25.840 --> 0:44:29.600
<v Speaker 1>right now, so I don't want us to take up

0:44:29.719 --> 0:44:31.439
<v Speaker 1>too much time on just that singular question.

0:44:32.400 --> 0:44:36.120
<v Speaker 2>All right, what are the factors that caused the decline

0:44:36.120 --> 0:44:39.120
<v Speaker 2>of black mail voters? What was the results of that

0:44:39.160 --> 0:44:41.240
<v Speaker 2>decline and how do we prevent it from happening.

0:44:41.239 --> 0:44:42.120
<v Speaker 1>So I want to go first.

0:44:42.360 --> 0:44:48.960
<v Speaker 2>Okay, First off, there has always been a subset of

0:44:49.040 --> 0:44:55.560
<v Speaker 2>black mail voters who have voted Republican. The data actually

0:44:55.560 --> 0:44:58.879
<v Speaker 2>shows when you get a large enough sample size that

0:45:01.440 --> 0:45:04.719
<v Speaker 2>this is from the Black Voter Project. Actually, so I

0:45:04.760 --> 0:45:11.000
<v Speaker 2>had a conversation with the director of the Black Voter

0:45:11.480 --> 0:45:15.920
<v Speaker 2>Project and he explained this to me. He said that

0:45:16.960 --> 0:45:20.160
<v Speaker 2>when you have a large enough sample size, you're talking

0:45:20.640 --> 0:45:24.960
<v Speaker 2>a thousand plus and these are just black men, right,

0:45:25.800 --> 0:45:30.239
<v Speaker 2>not a not a thousand plus sample size, and it's

0:45:30.520 --> 0:45:32.839
<v Speaker 2>black men are a percentage of it, and white people

0:45:32.840 --> 0:45:35.200
<v Speaker 2>are a percentage of it, and gays are a percentage

0:45:35.200 --> 0:45:37.560
<v Speaker 2>of it. Whatever, just black men. And you have a

0:45:37.600 --> 0:45:40.520
<v Speaker 2>large enough sample size, you see that the data. Again,

0:45:40.880 --> 0:45:43.279
<v Speaker 2>the assumption here is that a larger sample size will

0:45:43.280 --> 0:45:46.439
<v Speaker 2>give you more accurate data. The data reflects the historical pump.

0:45:46.760 --> 0:45:50.120
<v Speaker 1>Scientific more data you have, the more accurate there you go,

0:45:50.280 --> 0:45:51.400
<v Speaker 1>your conclusion will be.

0:45:51.480 --> 0:45:54.520
<v Speaker 2>So the scientific assumption, I suppose is probably what I'm

0:45:54.560 --> 0:45:55.000
<v Speaker 2>trying to say.

0:45:55.000 --> 0:45:55.680
<v Speaker 1>But yeah, you're right.

0:45:58.360 --> 0:46:05.120
<v Speaker 2>These people they specifically poll black people, black men in

0:46:05.200 --> 0:46:10.000
<v Speaker 2>this instance, and their determination is that black people in

0:46:10.040 --> 0:46:14.320
<v Speaker 2>this election are not voting at any higher rate, statistically speaking,

0:46:14.680 --> 0:46:19.759
<v Speaker 2>a statistically statistically relevant higher rate than they have at

0:46:19.760 --> 0:46:22.200
<v Speaker 2>any other election in the past, not twenty sixteen, and

0:46:22.280 --> 0:46:30.120
<v Speaker 2>not since the seventies. And so the headlines are exaggerated

0:46:30.200 --> 0:46:33.720
<v Speaker 2>because there is one section and I believe the increase

0:46:33.840 --> 0:46:40.279
<v Speaker 2>was zero point seven percent of younger black men are

0:46:40.360 --> 0:46:48.279
<v Speaker 2>actually considering a Donald Trump, voting for Donald Trump and o'

0:46:48.280 --> 0:46:51.560
<v Speaker 2>donald trump presidency. Now, the question is what are the

0:46:51.560 --> 0:46:54.080
<v Speaker 2>factors that cause the decline of black male voters. Well,

0:46:54.880 --> 0:47:02.759
<v Speaker 2>I think I got a theory here because the Internet. Now,

0:47:02.760 --> 0:47:05.520
<v Speaker 2>when we're looking at the actual numbers and the actual

0:47:05.560 --> 0:47:08.680
<v Speaker 2>age range of these people, these are the people who

0:47:08.880 --> 0:47:15.680
<v Speaker 2>are the folks that have spent years listening to the

0:47:15.760 --> 0:47:17.319
<v Speaker 2>andrew Tates of.

0:47:20.320 --> 0:47:22.120
<v Speaker 1>The world. These are the.

0:47:22.080 --> 0:47:28.200
<v Speaker 2>People who kind of fully buy into the goofy like

0:47:28.280 --> 0:47:33.120
<v Speaker 2>relationship guru advice people on the internet. These are the

0:47:33.160 --> 0:47:36.479
<v Speaker 2>people who and I'm not trying to knock them, because

0:47:36.520 --> 0:47:42.680
<v Speaker 2>they're humans and they're susceptible to a computer whose job

0:47:42.719 --> 0:47:46.280
<v Speaker 2>it is to master human behavior, black, white or otherwise,

0:47:48.680 --> 0:47:51.399
<v Speaker 2>and they can be duped the same way any other

0:47:51.480 --> 0:47:53.720
<v Speaker 2>human can be duped, or they can be convinced. That's

0:47:53.760 --> 0:47:57.120
<v Speaker 2>probably the better word to use. They can be convinced

0:47:57.840 --> 0:48:00.279
<v Speaker 2>the way that anyone else can be convinced. And so

0:48:00.480 --> 0:48:02.440
<v Speaker 2>I think that at least part of that zero point

0:48:02.520 --> 0:48:06.120
<v Speaker 2>seven percent that has made the national headlines and caused

0:48:06.120 --> 0:48:08.640
<v Speaker 2>this all to indeed look at these numbers like they

0:48:08.640 --> 0:48:14.320
<v Speaker 2>are somehow way more statistically relevant than they have been historically.

0:48:16.680 --> 0:48:21.759
<v Speaker 2>I would blame that phenomenon, at least in part, on

0:48:23.480 --> 0:48:26.799
<v Speaker 2>some of the rhetorics, some of the information silos, some

0:48:26.880 --> 0:48:32.919
<v Speaker 2>of the algorithm outcomes that people end up encountering on

0:48:33.120 --> 0:48:34.880
<v Speaker 2>social media platforms.

0:48:36.239 --> 0:48:40.360
<v Speaker 1>I wanted to stop my brother from even theorizing because

0:48:40.400 --> 0:48:44.520
<v Speaker 1>the data does not support that those headlines are even true.

0:48:44.719 --> 0:48:48.160
<v Speaker 1>The headlines, however, I think, come from what rams' is

0:48:48.239 --> 0:48:51.279
<v Speaker 1>just said. Okay, we'll go with that, right. The headlines

0:48:51.320 --> 0:48:54.480
<v Speaker 1>come from that. It's not an actual thing, but people

0:48:54.520 --> 0:48:57.160
<v Speaker 1>think so because of that, because the way that people

0:48:57.160 --> 0:48:59.600
<v Speaker 1>get information, and because people are more out loud about

0:48:59.640 --> 0:49:02.759
<v Speaker 1>it now. It's cool to be contrarian now to say

0:49:02.760 --> 0:49:05.280
<v Speaker 1>the Earth is flat. It's provocative. It starts a conversation.

0:49:06.000 --> 0:49:09.960
<v Speaker 1>Some people, Yeah, it does not matter whether that's how

0:49:10.000 --> 0:49:12.759
<v Speaker 1>they even really feel. But they know they'll get the

0:49:12.800 --> 0:49:15.000
<v Speaker 1>intention and the engagement. They can go back and forth.

0:49:15.040 --> 0:49:16.960
<v Speaker 1>They can be a little bit of a star, you know.

0:49:17.040 --> 0:49:18.840
<v Speaker 1>So it's not cool to say water is wet and

0:49:18.880 --> 0:49:21.600
<v Speaker 1>the sky is blue. It's not cool to say things

0:49:21.600 --> 0:49:24.440
<v Speaker 1>that people consider obvious. But if you can say something provocative,

0:49:25.800 --> 0:49:27.440
<v Speaker 1>it gets to people going.

0:49:29.760 --> 0:49:35.000
<v Speaker 2>All right, let's go with this one. How does leaving

0:49:35.320 --> 0:49:40.320
<v Speaker 2>a majority black community for a majority white community impact

0:49:40.400 --> 0:49:46.360
<v Speaker 2>shaping policy for places that are predominantly black?

0:49:46.719 --> 0:49:56.719
<v Speaker 1>H Well, yeah, I think you're going to have to

0:49:57.680 --> 0:50:05.600
<v Speaker 1>not as much as you might think. Go ahead. If

0:50:05.680 --> 0:50:10.280
<v Speaker 1>a specific group of people leaves an area in mass then,

0:50:10.719 --> 0:50:14.320
<v Speaker 1>of course, how that group shows up at the polls

0:50:15.520 --> 0:50:20.680
<v Speaker 1>and the voice that they have is directly affected. The

0:50:20.719 --> 0:50:23.080
<v Speaker 1>reason why I said, may I is because we didn't

0:50:23.120 --> 0:50:27.200
<v Speaker 1>talk about a sector of a community. You know, we're

0:50:27.200 --> 0:50:31.600
<v Speaker 1>talking about a predominantly black let's just say city, instead

0:50:31.640 --> 0:50:37.919
<v Speaker 1>of a part of town having people financially glow up

0:50:39.000 --> 0:50:44.280
<v Speaker 1>and relocate to a part of town that's more white,

0:50:44.520 --> 0:50:50.759
<v Speaker 1>like the Jeffersons, Like the Jeffersons, George and Wheezy. What

0:50:50.840 --> 0:50:57.400
<v Speaker 1>will happen is that people in that city. It's not

0:50:57.480 --> 0:51:02.120
<v Speaker 1>a numbers thing it's a ratio thing. So if the

0:51:02.160 --> 0:51:07.719
<v Speaker 1>percentage of people in that city that are black is

0:51:07.760 --> 0:51:10.160
<v Speaker 1>the same, So say it's a seventy percent black city,

0:51:10.560 --> 0:51:12.200
<v Speaker 1>a bunch of people make more money and they move

0:51:12.239 --> 0:51:16.440
<v Speaker 1>into a suburb where they're now the gross minority. Yeah,

0:51:17.200 --> 0:51:19.480
<v Speaker 1>the percentage of black people in the city that they

0:51:19.560 --> 0:51:23.600
<v Speaker 1>left could remain the same, and their voices will still

0:51:23.600 --> 0:51:26.000
<v Speaker 1>collectively be heard the same way. The only reason, the

0:51:26.000 --> 0:51:29.440
<v Speaker 1>only way that that dynamic would shift is if only

0:51:29.520 --> 0:51:33.799
<v Speaker 1>black people are relocating and then being replaced by people

0:51:33.840 --> 0:51:37.279
<v Speaker 1>who aren't black. Gentrification correct, and the question didn't give

0:51:37.360 --> 0:51:39.759
<v Speaker 1>us enough data to know if that's what's happening, So

0:51:39.800 --> 0:51:43.080
<v Speaker 1>it's hard to answer the question completely. The shaping of

0:51:43.120 --> 0:51:46.640
<v Speaker 1>outcomes or policy in a city like Detroit, for instance,

0:51:47.760 --> 0:51:50.920
<v Speaker 1>Detroit was one of the top six cities when I

0:51:50.960 --> 0:51:54.760
<v Speaker 1>was in high school population for black people by number.

0:51:56.280 --> 0:51:58.560
<v Speaker 1>By the time the recession hit in two thousand and eight,

0:51:59.000 --> 0:52:02.040
<v Speaker 1>millions of people had left the city, which was the

0:52:02.080 --> 0:52:05.120
<v Speaker 1>world's largest auto manufacturer at the time. But during that

0:52:05.160 --> 0:52:07.480
<v Speaker 1>recession a lot of jobs went away, so did a

0:52:07.520 --> 0:52:11.399
<v Speaker 1>lot of people. However, it still remained a largely black city,

0:52:11.480 --> 0:52:13.880
<v Speaker 1>So even though it went from several million people to

0:52:14.000 --> 0:52:17.879
<v Speaker 1>several hundred thousand. The political outcomes were the same because

0:52:17.880 --> 0:52:20.520
<v Speaker 1>it was still a mostly black populated city, even though

0:52:20.560 --> 0:52:24.520
<v Speaker 1>the numbers were smaller by the millions. So I hope

0:52:24.560 --> 0:52:27.440
<v Speaker 1>that answered that question. Again, with more information and more data,

0:52:27.680 --> 0:52:29.680
<v Speaker 1>we can answer that question more fully. But I kind

0:52:29.680 --> 0:52:32.440
<v Speaker 1>of stepped in front of ramses because that's a complicated

0:52:32.520 --> 0:52:35.080
<v Speaker 1>question that could go a lot of different directions, and

0:52:35.280 --> 0:52:39.319
<v Speaker 1>just because there's not enough factors in the question, we

0:52:39.400 --> 0:52:43.319
<v Speaker 1>could just speak to twenty different possible scenarios. And again

0:52:43.360 --> 0:52:45.720
<v Speaker 1>we got to and try to get to every question

0:52:45.760 --> 0:52:47.720
<v Speaker 1>that was at and then for me, M ra almost

0:52:47.719 --> 0:52:50.400
<v Speaker 1>done here. But then for me, you know, you know,

0:52:50.480 --> 0:52:55.319
<v Speaker 1>I came from California and I came to Arizona, so

0:52:55.400 --> 0:53:01.600
<v Speaker 1>there's always been my communities always been very very mixed,

0:53:01.719 --> 0:53:03.480
<v Speaker 1>you know what I mean, even if even in a

0:53:03.520 --> 0:53:06.880
<v Speaker 1>place like Compton, California, there's still a significant population of

0:53:06.960 --> 0:53:09.640
<v Speaker 1>Hispanic people. And that was a time in my life

0:53:09.640 --> 0:53:12.160
<v Speaker 1>when I was very young, so I wasn't like clicked

0:53:12.200 --> 0:53:14.360
<v Speaker 1>on to like community needs and that sort of stuff.

0:53:14.400 --> 0:53:20.200
<v Speaker 1>So you know, I haven't lived in terms in like

0:53:20.239 --> 0:53:21.600
<v Speaker 1>a majority black community.

0:53:21.640 --> 0:53:26.680
<v Speaker 2>That hasn't been my my lived experience, but more recently

0:53:28.000 --> 0:53:30.200
<v Speaker 2>I have been able to see the impact of that.

0:53:30.440 --> 0:53:34.000
<v Speaker 2>And because you've come from that, I know that, you know,

0:53:34.040 --> 0:53:35.879
<v Speaker 2>you had more to offer that question than I did.

0:53:35.920 --> 0:53:39.880
<v Speaker 2>So that's why I was hoping that that we would

0:53:40.400 --> 0:53:46.399
<v Speaker 2>answer it that way. So I think that our yeah,

0:53:46.400 --> 0:53:48.719
<v Speaker 2>this might be our last question. Here has there been

0:53:48.760 --> 0:53:51.320
<v Speaker 2>talk on how to reach people without internet or social

0:53:51.360 --> 0:53:58.600
<v Speaker 2>networks than most of us still need to reach. So yeah,

0:53:58.640 --> 0:54:05.600
<v Speaker 2>you know what, we have some privileged information just because

0:54:05.640 --> 0:54:09.400
<v Speaker 2>we're connected with some some people and some movements and

0:54:09.440 --> 0:54:14.040
<v Speaker 2>things like that, and we happen to know that knocking

0:54:14.080 --> 0:54:21.560
<v Speaker 2>on doors, you know, starting conversations, having community forums, reserving rooms,

0:54:21.600 --> 0:54:25.680
<v Speaker 2>and passing out flyers, making phone calls, making phone calls,

0:54:25.719 --> 0:54:28.680
<v Speaker 2>all that stuff still is still effective and people still

0:54:28.800 --> 0:54:29.160
<v Speaker 2>use it.

0:54:29.280 --> 0:54:32.640
<v Speaker 1>And we and contrary to popular believe, Rams and I

0:54:32.680 --> 0:54:36.120
<v Speaker 1>still talk on the radio. Yeah, I know, digital platforms

0:54:36.160 --> 0:54:38.160
<v Speaker 1>have kind of taken over, but people still get in

0:54:38.200 --> 0:54:40.279
<v Speaker 1>there every week and turn their radios on.

0:54:40.480 --> 0:54:43.600
<v Speaker 2>Across the whole country, a lot of radio stations, you

0:54:43.640 --> 0:54:46.560
<v Speaker 2>know what I mean. And so you know a lot

0:54:46.560 --> 0:54:53.040
<v Speaker 2>of you know, legacy methods of communication and reaching people

0:54:53.160 --> 0:54:59.360
<v Speaker 2>are still very viable and you know, if you feel

0:54:59.360 --> 0:55:04.759
<v Speaker 2>so inclined, and a lot of these things are very accessible.

0:55:05.040 --> 0:55:08.600
<v Speaker 2>They don't require some instances, they don't require a lot

0:55:08.600 --> 0:55:11.120
<v Speaker 2>of money, and other instances they don't require any money.

0:55:11.680 --> 0:55:16.560
<v Speaker 2>So for folks that want to, you know, galvanize people,

0:55:16.600 --> 0:55:22.000
<v Speaker 2>engage people after, not just before, but after elections take place.

0:55:25.120 --> 0:55:27.319
<v Speaker 2>You know, it's it's on you and and and to

0:55:27.360 --> 0:55:30.600
<v Speaker 2>be honest with you, that's part of how you get

0:55:30.640 --> 0:55:35.680
<v Speaker 2>started in politics, you know, that's part of how you

0:55:35.800 --> 0:55:39.360
<v Speaker 2>like get started in really creating some change, you know.

0:55:41.400 --> 0:55:44.200
<v Speaker 2>And so you know, if that feels like something that

0:55:44.280 --> 0:55:49.080
<v Speaker 2>you still want to do, do it. You know, if

0:55:49.080 --> 0:55:52.400
<v Speaker 2>you need some support. We have an Ebony Excellence segment

0:55:52.480 --> 0:55:54.560
<v Speaker 2>on our radio show, and we love shouting out people

0:55:54.560 --> 0:55:57.200
<v Speaker 2>that are doing good work out there, and uh, you know,

0:55:57.440 --> 0:55:58.520
<v Speaker 2>we'll still be your brothers.

0:55:58.600 --> 0:56:01.200
<v Speaker 1>Something I want to say before we get out of here,

0:56:03.560 --> 0:56:07.000
<v Speaker 1>there's a manipulation that has happened to human beings as

0:56:07.040 --> 0:56:11.040
<v Speaker 1>a collective in the United States, probably more so than

0:56:11.080 --> 0:56:13.880
<v Speaker 1>the rest of the world, and it's the construct of race.

0:56:14.680 --> 0:56:19.759
<v Speaker 1>We argue black versus white issues, we argue gay versus

0:56:20.320 --> 0:56:28.719
<v Speaker 1>heterosexual issues, we argue Christian versus gentile or unsaved or

0:56:28.880 --> 0:56:33.160
<v Speaker 1>center issues. And by causing all these different silos and

0:56:33.480 --> 0:56:37.680
<v Speaker 1>different sectors of people, those who oppress us have masterfully

0:56:37.680 --> 0:56:42.520
<v Speaker 1>gone unscathed. Right. It is a massive cross section of

0:56:42.600 --> 0:56:45.440
<v Speaker 1>things at the top. Ramses communicated to me for the

0:56:45.480 --> 0:56:48.800
<v Speaker 1>first time, and I was like, wow, right, the white

0:56:49.200 --> 0:56:54.280
<v Speaker 1>heterosexual Christian male who's wealthy, that's a lot of things

0:56:54.280 --> 0:56:58.959
<v Speaker 1>that had to cross over. But that person then took

0:56:59.080 --> 0:57:01.400
<v Speaker 1>every other group with people and made them a silo.

0:57:02.000 --> 0:57:05.759
<v Speaker 1>Hispanics go over there, black people go over there, you know,

0:57:06.000 --> 0:57:10.279
<v Speaker 1>Asian people go over there, because if we united, that

0:57:10.360 --> 0:57:14.160
<v Speaker 1>person's position would be threatened. So you have black straight

0:57:14.239 --> 0:57:20.200
<v Speaker 1>people versus black gay people when they have so many

0:57:20.240 --> 0:57:22.680
<v Speaker 1>similar interest in goals and things that they want out

0:57:22.720 --> 0:57:24.680
<v Speaker 1>of life. But if you can keep them divided on

0:57:24.720 --> 0:57:28.520
<v Speaker 1>that thing right and use church to do it right,

0:57:28.640 --> 0:57:31.040
<v Speaker 1>make that other group and other and make them bad,

0:57:31.080 --> 0:57:33.440
<v Speaker 1>and then they won't unite, right, and then they're far

0:57:33.520 --> 0:57:35.760
<v Speaker 1>more poor people in this country than rich, far more.

0:57:36.760 --> 0:57:38.720
<v Speaker 1>It's not even kind of close. It's not even kind

0:57:38.720 --> 0:57:40.560
<v Speaker 1>of close. It might be like ninety five to five,

0:57:40.640 --> 0:57:46.800
<v Speaker 1>like something gross if they all united, right, So you

0:57:46.880 --> 0:57:49.840
<v Speaker 1>have to keep them divided. There's a candidate in this

0:57:50.000 --> 0:57:56.320
<v Speaker 1>race that has policies that will affect most people positively,

0:57:57.560 --> 0:58:01.120
<v Speaker 1>there's another candidate that has policies that will affect most

0:58:01.160 --> 0:58:05.000
<v Speaker 1>people negatively. Somehow, this race is like a neck and

0:58:05.120 --> 0:58:07.400
<v Speaker 1>neck fifty to fifty thing, and the data shows that

0:58:07.520 --> 0:58:10.160
<v Speaker 1>shouldn't make sense. The reason why it does is because

0:58:10.200 --> 0:58:14.040
<v Speaker 1>they found a masterful way to tribalize people and put

0:58:14.080 --> 0:58:16.960
<v Speaker 1>them all on these different teams even though they have

0:58:17.080 --> 0:58:19.880
<v Speaker 1>these cross sections of things they could all equally benefit from.

0:58:19.880 --> 0:58:21.439
<v Speaker 1>So when you get in a room and you say, well,

0:58:21.840 --> 0:58:25.560
<v Speaker 1>who's going to do the most for the black issues, Well,

0:58:25.680 --> 0:58:28.520
<v Speaker 1>if everybody in this room is black but also poor,

0:58:29.640 --> 0:58:33.720
<v Speaker 1>there's way more poor people than black people. So if

0:58:33.800 --> 0:58:38.280
<v Speaker 1>everybody poor was represented by someone, that person could do

0:58:38.320 --> 0:58:40.080
<v Speaker 1>the most good for the most of us.

0:58:40.200 --> 0:58:43.400
<v Speaker 2>That was the ship doctor King took before he was assassinated.

0:58:43.440 --> 0:58:46.400
<v Speaker 2>That's why he was in Memphis when he got assassinated.

0:58:46.560 --> 0:58:50.400
<v Speaker 2>Go ahead, no, please expound, Well, listen, I think you

0:58:50.480 --> 0:58:52.520
<v Speaker 2>hit the nail on the head. I wanted to just

0:58:52.560 --> 0:58:54.960
<v Speaker 2>impart this last little bit of wisdom for people that

0:58:55.240 --> 0:58:56.400
<v Speaker 2>don't have this context.

0:58:56.760 --> 0:58:57.840
<v Speaker 1>You know, it's just something.

0:58:57.560 --> 0:59:01.479
<v Speaker 2>That I have fortunate enough to know but I wasn't

0:59:01.480 --> 0:59:03.920
<v Speaker 2>born knowing this, so you know, please accept this.

0:59:05.880 --> 0:59:07.840
<v Speaker 1>Complex Societies have.

0:59:07.920 --> 0:59:14.920
<v Speaker 2>Been around for a very very very long time, extremely

0:59:15.000 --> 0:59:22.000
<v Speaker 2>long time, and governments have been tried and have been toppled.

0:59:24.560 --> 0:59:31.800
<v Speaker 2>Societal experiments have been performed and succeeded and failed. And

0:59:32.000 --> 0:59:34.760
<v Speaker 2>this has happened long before the United States of America

0:59:34.880 --> 0:59:35.800
<v Speaker 2>was even a thought.

0:59:36.920 --> 0:59:37.280
<v Speaker 1>Okay.

0:59:38.360 --> 0:59:43.920
<v Speaker 2>The reason I say this is because people learning how

0:59:43.960 --> 0:59:48.000
<v Speaker 2>to wield power, people learning how to divide and conquer,

0:59:48.080 --> 0:59:58.400
<v Speaker 2>people learning how to benefit themselves in their posterity at

0:59:58.440 --> 1:00:03.440
<v Speaker 2>the expense of the masses. These books have been written

1:00:04.800 --> 1:00:10.720
<v Speaker 2>long before this country existed, and in the years since,

1:00:12.040 --> 1:00:18.040
<v Speaker 2>people have only been able to refine and modernize the strategies. Again,

1:00:18.080 --> 1:00:21.560
<v Speaker 2>we're talking about societies. And so when you look at

1:00:21.560 --> 1:00:23.880
<v Speaker 2>a person like a Donald Trump, and you look at

1:00:23.920 --> 1:00:26.320
<v Speaker 2>a person like a Kamala Harris, and you look at

1:00:26.320 --> 1:00:29.480
<v Speaker 2>a system of democracy in a two party system, in

1:00:29.520 --> 1:00:32.480
<v Speaker 2>a country as young as this one is, and you

1:00:32.760 --> 1:00:35.320
<v Speaker 2>think you got it all figured out, and you think

1:00:35.360 --> 1:00:40.800
<v Speaker 2>that you're smarter than the great human algorithm that has

1:00:41.360 --> 1:00:44.960
<v Speaker 2>tried and failed and tried and failed and ultimately become

1:00:45.000 --> 1:00:47.640
<v Speaker 2>the most optimized version of itself. For those that are

1:00:47.640 --> 1:00:51.120
<v Speaker 2>familiar with indeed, how algorithms work. For you to think

1:00:51.480 --> 1:00:56.720
<v Speaker 2>that somehow you are flying above that. Yeah, you're singular right.

1:00:57.240 --> 1:00:59.760
<v Speaker 2>Most like you and I both realize that we are

1:00:59.800 --> 1:01:02.080
<v Speaker 2>just susceptible to disinformation missing.

1:01:02.120 --> 1:01:03.920
<v Speaker 1>We know that. Yeah, we've had to own it.

1:01:04.960 --> 1:01:08.640
<v Speaker 2>Oh my god, we had to come into this room

1:01:08.720 --> 1:01:11.680
<v Speaker 2>and say we got that wrong. And the reason I'm

1:01:11.720 --> 1:01:13.760
<v Speaker 2>telling you this is because I don't want you to

1:01:13.840 --> 1:01:17.280
<v Speaker 2>feel like whatever path you've committed to, I don't want

1:01:17.320 --> 1:01:19.160
<v Speaker 2>you to feel like you need to stay on that path.

1:01:19.840 --> 1:01:23.000
<v Speaker 2>Because what we see a lot is that people will

1:01:23.040 --> 1:01:25.200
<v Speaker 2>make a decision. Q. You say this better than I do,

1:01:25.320 --> 1:01:26.720
<v Speaker 2>so forgive me if I get it wrong, and correct

1:01:26.720 --> 1:01:27.080
<v Speaker 2>me if I.

1:01:27.000 --> 1:01:27.480
<v Speaker 1>Get it wrong.

1:01:27.880 --> 1:01:31.680
<v Speaker 2>But people will make a decision based off of limited information.

1:01:32.040 --> 1:01:34.440
<v Speaker 2>But it's they don't know it's limited information at that time.

1:01:34.480 --> 1:01:36.280
<v Speaker 2>It's all the information they have. They'll make a decision,

1:01:37.560 --> 1:01:39.800
<v Speaker 2>let's call it a Trump decision for the sake of argument,

1:01:39.800 --> 1:01:44.479
<v Speaker 2>for a hypothetical. Right, then someone else will bring new

1:01:44.600 --> 1:01:50.080
<v Speaker 2>information that casts not only their candidate but their decision

1:01:50.120 --> 1:01:53.440
<v Speaker 2>in a different light, and rather than changing the decision

1:01:53.640 --> 1:01:59.640
<v Speaker 2>with the new information, they will re engineer a justification

1:01:59.760 --> 1:02:03.880
<v Speaker 2>for for the decision that they've made that somehow flies

1:02:03.960 --> 1:02:06.760
<v Speaker 2>in the face of the new information, factual information that

1:02:06.800 --> 1:02:10.080
<v Speaker 2>they've made. And this is something that happens to human beings,

1:02:10.480 --> 1:02:13.360
<v Speaker 2>This is something that happens in societies, and this is

1:02:13.400 --> 1:02:18.160
<v Speaker 2>something that is as old as the great human experiment

1:02:18.200 --> 1:02:19.280
<v Speaker 2>that nature is performing.

1:02:19.320 --> 1:02:23.400
<v Speaker 1>The emotional connection to that decision makes the new information

1:02:26.440 --> 1:02:30.600
<v Speaker 1>and synthetical to them, not the information they exactly. So

1:02:30.680 --> 1:02:34.040
<v Speaker 1>now it's a personal with that defending themselves. They think

1:02:34.080 --> 1:02:36.800
<v Speaker 1>they're still defending Donald Trump or their decision to vote

1:02:36.800 --> 1:02:40.880
<v Speaker 1>for him. That passion with which they're defending that decision

1:02:41.680 --> 1:02:45.680
<v Speaker 1>is because your information that you brought is now an

1:02:45.720 --> 1:02:47.760
<v Speaker 1>affront to that person. Go ahead and hit him with

1:02:47.840 --> 1:02:52.880
<v Speaker 1>the with the Mark Twain, and they're defending themselves. I

1:02:52.920 --> 1:02:55.520
<v Speaker 1>believe it was Mark Twain who said it is easier

1:02:55.560 --> 1:02:59.000
<v Speaker 1>to fool a person than to convince them that they

1:02:59.040 --> 1:03:01.600
<v Speaker 1>have been fooled. It's not about the information that they

1:03:01.600 --> 1:03:04.480
<v Speaker 1>were provided. It is about the position that they said

1:03:04.480 --> 1:03:08.160
<v Speaker 1>out loud was their position. So now you are in

1:03:08.200 --> 1:03:11.520
<v Speaker 1>a front or are in opposition to that person, not

1:03:11.640 --> 1:03:14.600
<v Speaker 1>just their idea, because the new information should disprove the

1:03:14.640 --> 1:03:18.000
<v Speaker 1>idea and cause them to move on without resistance. But no,

1:03:18.000 --> 1:03:20.800
<v Speaker 1>now you're coming at me, and sadly, in a lot

1:03:20.800 --> 1:03:23.760
<v Speaker 1>of these cases, there is something in Donald Trump that

1:03:23.840 --> 1:03:28.720
<v Speaker 1>people identify within themselves and they are now defending themselves,

1:03:29.280 --> 1:03:32.000
<v Speaker 1>not just the misinformed decision that they made.

1:03:32.040 --> 1:03:35.640
<v Speaker 2>Listen, man, it ended. I don't want you to feel bad.

1:03:35.880 --> 1:03:37.680
<v Speaker 2>I don't want you to feel It is human nature.

1:03:37.960 --> 1:03:40.440
<v Speaker 2>Some people are more susceptible to it. Some people aren't.

1:03:40.480 --> 1:03:42.880
<v Speaker 2>Some people had the right set of circumstances that got

1:03:42.880 --> 1:03:45.600
<v Speaker 2>them there, some people haven't balked that same path. But

1:03:45.720 --> 1:03:49.000
<v Speaker 2>it is okay to be wrong. It is okay to

1:03:49.040 --> 1:03:53.120
<v Speaker 2>provide a critical examination of your own process. Indeed, we

1:03:53.200 --> 1:03:56.720
<v Speaker 2>have to do that too, and it is okay.

1:03:56.760 --> 1:03:59.520
<v Speaker 1>We got on microphones and said very critical things about

1:03:59.560 --> 1:04:03.640
<v Speaker 1>Kamalin Harris with very limited wrong information, and we had

1:04:03.640 --> 1:04:05.200
<v Speaker 1>to come back and be like, hey, that was that

1:04:05.280 --> 1:04:08.160
<v Speaker 1>was a week in complete tend Then we've always had

1:04:08.160 --> 1:04:10.280
<v Speaker 1>the answers, or that we even have all the answers now,

1:04:10.320 --> 1:04:13.000
<v Speaker 1>but we're trying, and we're open to being educated, being

1:04:13.000 --> 1:04:14.640
<v Speaker 1>taught in actually being corrected.

1:04:14.720 --> 1:04:20.560
<v Speaker 2>Yeah, exactly, so, So yeah, for those that still have

1:04:20.640 --> 1:04:24.120
<v Speaker 2>more questions, you know, q has laid down the framework

1:04:24.120 --> 1:04:26.160
<v Speaker 2>for you to reach out. We can still keep having

1:04:26.160 --> 1:04:28.440
<v Speaker 2>these conversations and we may end up doing some more

1:04:28.440 --> 1:04:30.840
<v Speaker 2>of those in the future that it's looking likely, and

1:04:30.840 --> 1:04:33.200
<v Speaker 2>then we're going to hopefully be able to expand it

1:04:33.240 --> 1:04:35.320
<v Speaker 2>and let more people into the conversation. But that first

1:04:35.360 --> 1:04:36.840
<v Speaker 2>one needed to be us. Yeah, that needed to be

1:04:36.920 --> 1:04:41.800
<v Speaker 2>just and you know, if you if again, if you

1:04:41.840 --> 1:04:45.200
<v Speaker 2>wanted to keep the conversation going, you have everything you

1:04:45.240 --> 1:04:45.920
<v Speaker 2>need for the show.

1:04:46.600 --> 1:04:48.520
<v Speaker 1>Of course, we're going to put.

1:04:48.320 --> 1:04:51.280
<v Speaker 2>This on the Black Information Network too, because this is

1:04:51.520 --> 1:04:53.520
<v Speaker 2>something that Chris Thompson wanted us to have and it

1:04:53.640 --> 1:04:56.120
<v Speaker 2>just kind of worked out this way. Absolutely, So you

1:04:56.200 --> 1:04:57.840
<v Speaker 2>can reach out to me at Rams's job.

1:04:58.040 --> 1:05:01.200
<v Speaker 1>I am q Ward on all social media, Yeah, as well,

1:05:01.320 --> 1:05:03.919
<v Speaker 1>C I V I C C I P H E

1:05:04.040 --> 1:05:08.560
<v Speaker 1>R on everything dot Com, Instagram, Twitter, x whatever you

1:05:08.680 --> 1:05:14.760
<v Speaker 1>call it, Facebook, Facebook, YouTube, and don't forget the red

1:05:15.320 --> 1:05:18.000
<v Speaker 1>microphone talk back feature. Oh yeah, only I heard radio

1:05:18.040 --> 1:05:21.200
<v Speaker 1>app So we can continue this conversation as well. And yeah,

1:05:21.240 --> 1:05:23.000
<v Speaker 1>meet us on fan base because we are going to

1:05:23.040 --> 1:05:28.680
<v Speaker 1>do some unique content that will only be available on

1:05:28.760 --> 1:05:29.840
<v Speaker 1>fan base. Yeah.

1:05:29.880 --> 1:05:35.720
<v Speaker 2>So hey, I'm gonna say this man first Q, I

1:05:35.760 --> 1:05:37.880
<v Speaker 2>love you. I love you too, brother. I'm proud of you.

1:05:39.840 --> 1:05:42.160
<v Speaker 2>Everybody that listened to this point in the show, I'm

1:05:42.160 --> 1:05:44.360
<v Speaker 2>gonna say it to you. I love you and I'm

1:05:44.400 --> 1:05:47.040
<v Speaker 2>proud of you. Even if, even if we end up

1:05:47.040 --> 1:05:50.160
<v Speaker 2>at on the other side of it, you listened. And

1:05:50.200 --> 1:05:51.880
<v Speaker 2>that's more than we can say for a lot of folks.

1:05:52.360 --> 1:05:52.640
<v Speaker 1>Uh.

1:05:52.720 --> 1:05:54.800
<v Speaker 2>And And like you said, we're willing to listen to

1:05:54.960 --> 1:05:58.080
<v Speaker 2>because you've listened to us. So let's keep it going

1:05:58.240 --> 1:05:59.080
<v Speaker 2>on until next time.

1:05:59.360 --> 1:05:59.640
<v Speaker 1>Peace.