WEBVTT - God’s Got Your Back Part 2

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<v Speaker 1>Hello evam, especially our West Coast family, we have an

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<v Speaker 1>announcement for you, Elevation Nights twenty twenty two West Coast.

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<v Speaker 1>Are you ready for this? October twenty fifth through November third,

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<v Speaker 1>We're coming your way so exciting. You can get your

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<v Speaker 1>tickets right now at Elevation Nights dot com. It's gonna

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<v Speaker 1>be me Holly, Elevation Worship. It's gonna be amazing, unbelievable

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<v Speaker 1>these nights. Don't want to miss So if you're in Glendale, Arizona,

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<v Speaker 1>Las Vegas, Sacramento, California, Eugene, Oregon, Seattle, Oakland, California, San

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<v Speaker 1>Diego and La or anywhere near those areas, we want

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<v Speaker 1>to see you. Elevation Nights dot com. Don't miss it.

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<v Speaker 1>Elevation Nights dot com. Get your tickets Elevation Nights dot com.

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<v Speaker 1>See let's go to the message. It's time for me

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<v Speaker 1>to preach the word of God. And you know what

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<v Speaker 1>I want to do. I preached two weeks ago God's

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<v Speaker 1>Got three people. Remember y'all act like it was two

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<v Speaker 1>years ago. Two weeks ago I preached God's got your Back.

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<v Speaker 1>I want to revisit that thought. This message is called

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<v Speaker 1>God scot your back, Part two, and I want to

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<v Speaker 1>give you description real quick and then we'll be seated.

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<v Speaker 1>I want to share a story that I intended to

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<v Speaker 1>get to the last time I preached, but I didn't

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<v Speaker 1>quite get there. But I'm going to go back and

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<v Speaker 1>revisit that today. Isaiah thirty, verse twenty one. What a

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<v Speaker 1>beautiful promise the Lord says. Whether you turn to the

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<v Speaker 1>right or to the left, your ears will hear a

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<v Speaker 1>voice behind you. That's why I said God's got your back,

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<v Speaker 1>because you can't always see what he's doing, but you

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<v Speaker 1>can always believe that he is doing exceedingly abundantly above

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<v Speaker 1>all that you ask or imagine, according to His power

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<v Speaker 1>that works mightily on the inside of you. How many

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<v Speaker 1>believes that shout us, say God's God, My say it,

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<v Speaker 1>God's God. My fact, you will hear a voice behind

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<v Speaker 1>you saying this is the way. Walk in it, Holy Spirit,

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<v Speaker 1>have your way. As we preach and teach today, I

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<v Speaker 1>asked that every heart would be open. I asked that

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<v Speaker 1>every mind would be attentive. I asked that every devil

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<v Speaker 1>would be put on notice. You have no place in

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<v Speaker 1>the hearts of these people who belong to God today.

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<v Speaker 1>So we evict you now, Satan, and we ask you

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<v Speaker 1>to speak Lord Jesus in your name, we pray amen,

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<v Speaker 1>you may be seated. Oh stay one second, Chris Brewmn.

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<v Speaker 1>I got so mad at him the other day. We

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<v Speaker 1>were talking about a song we wrote together, and I said,

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<v Speaker 1>what's your memory of writing that song? He goes that

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<v Speaker 1>we stayed really late. That's what you said. But that's

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<v Speaker 1>all you said. That my entry, He said, I remember

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<v Speaker 1>we stayed really late. No, but for me, it was

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<v Speaker 1>just such a beautiful memory. I was like, that's all

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<v Speaker 1>you remember. This was my best response. Well, no, in

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<v Speaker 1>your defense, here's what he said. He's like, he's like,

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<v Speaker 1>you remember everything really, and that's not true. I don't

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<v Speaker 1>remember well, I remember everything. I just don't remember everything right.

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<v Speaker 1>See my spare time, when I'm not preaching and teaching,

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<v Speaker 1>I'm a movie editor. I make movies out of memories,

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<v Speaker 1>clip them, sequence them, put new characters in, take certain

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<v Speaker 1>people out. It was worse. It was worse than that, though,

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<v Speaker 1>you didn't do the worst thing the other day. And

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<v Speaker 1>I'm just picking on him because we've been friends since

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<v Speaker 1>we were fifteen years old, so I can tick on him, like,

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<v Speaker 1>don't be so mean. To this guy. You just read

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<v Speaker 1>your scripture. You're over here hating on your worship leader,

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<v Speaker 1>not hating on this is my guy. This is my guy.

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<v Speaker 1>Trust me on that. But Graham the other day said

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<v Speaker 1>you weren't even at my sixth grade graduation, and I was,

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<v Speaker 1>and so Holly, thank God for her. She goes through

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<v Speaker 1>her whole photo archive, finds the picture of me proof

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<v Speaker 1>of parenting. She goes back through the photos room. Thank

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<v Speaker 1>god she had it, because apparently now I need an

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<v Speaker 1>official record keeper in my house for my kids to

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<v Speaker 1>even believe that I was there for their milestones of

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<v Speaker 1>their life. That's how they do you. That's how they

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<v Speaker 1>do you. You go to this sixth grade graduation, which,

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<v Speaker 1>let me just tell you, is exciting. I don't even

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<v Speaker 1>put you in the movie, okay. I just wanted to

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<v Speaker 1>point out that. So we're telling and it got me

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<v Speaker 1>thinking about the stories that we tell, which of course

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<v Speaker 1>took me to me and Chris's favorite musical, Hamilton by

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<v Speaker 1>the Apostle Lynn Manuel Miranda, who wrote the song who Lives,

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<v Speaker 1>Who Dies? Who tells your story? And I thought that

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<v Speaker 1>was a profound question to ask, who tells your story?

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<v Speaker 1>How did he turn the story of a Treasury secretary

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<v Speaker 1>into something I would pay money to watch. How do

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<v Speaker 1>you do that? He told the story in such a profound, enthralling,

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<v Speaker 1>entertaining and heart wrenching way. And I have seen Hamilton

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<v Speaker 1>now seven times, not on Disney, pluss in person. I

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<v Speaker 1>have a whole line item in my budget called Hamilton.

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<v Speaker 1>I love it. Saw my wife, saw them take people on,

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<v Speaker 1>drag people, I convert people. I'm an evangelist for Hamilton.

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<v Speaker 1>But he did a song who Lives Who Dies? Because

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<v Speaker 1>he's telling the story of Alexander Hamilton, which we all

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<v Speaker 1>heard in history class. Nobody paid to hear it. But

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<v Speaker 1>he told the story in such a way that I've

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<v Speaker 1>seen it seven times. I didn't repeat history class seven times,

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<v Speaker 1>but I went to see how he told the same

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<v Speaker 1>story seven times. And one of the songs he did

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<v Speaker 1>said who lives? Who Dies? Who tells your story? I mean,

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<v Speaker 1>I was telling Chris, I remember when this and that

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<v Speaker 1>and with the song and this and that. He's like,

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<v Speaker 1>I just remember. It was really late, and I'm sure

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<v Speaker 1>he would have said more, but I cut him off,

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<v Speaker 1>because see, I don't really like to set through long stories,

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<v Speaker 1>especially if I've heard him before. And even when I'm

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<v Speaker 1>telling a story, I'm scared to death that the other

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<v Speaker 1>person has heard it. And we had a guest preacher

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<v Speaker 1>here last week who was amazing. Did you love doctor

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<v Speaker 1>Eui Smith? What a great preacher? And as I was

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<v Speaker 1>sharing with him after the service and after he preached,

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<v Speaker 1>we were getting to know each other and he was

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<v Speaker 1>telling me a story about his life, and he was

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<v Speaker 1>cutting it short. And his wife goes, tell him this part,

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<v Speaker 1>and tell him that part, and tell him that part,

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<v Speaker 1>and so he did, and it was all fascinating, interesting,

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<v Speaker 1>but to him it was boring because he'd been telling

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<v Speaker 1>that story for thirty years. Well then I went to

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<v Speaker 1>tell him a story, and I told it in like

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<v Speaker 1>two or three sentences in Holly, who has the ability

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<v Speaker 1>to really tell good stories and doesn't mind taking her

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<v Speaker 1>time in the process, goes, don't cut it short, tell

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<v Speaker 1>him the whole story. This is a good one, she said.

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<v Speaker 1>And every time I was skipped something, she put it

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<v Speaker 1>back in, and she started putting it back in, and

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<v Speaker 1>by the time we had sat there, our food was cold,

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<v Speaker 1>but we knew each other. I want to tell you

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<v Speaker 1>a story today that kind of ill straits. What Isaiah

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<v Speaker 1>said where he said, your ears will hear a voice.

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<v Speaker 1>Your ears will hear a voice behind you saying, watch this,

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<v Speaker 1>this is the way walk in it. This, this a

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<v Speaker 1>wonderful promise. The problem is the problem is this. Your

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<v Speaker 1>ears will hear a voice behind you saying, this is

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<v Speaker 1>the way walk in it. But that will not be

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<v Speaker 1>the only voice you will hear. If that was the

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<v Speaker 1>only voice I heard, I'd be said. If the only

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<v Speaker 1>voice I heard was this is the way walk in it,

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<v Speaker 1>I would be good to go. I could cut my

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<v Speaker 1>sermon prep time in half because I just know this

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<v Speaker 1>is the scripture. Half my time preparing the sermon is

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<v Speaker 1>getting to the right scripture. If the only voice I

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<v Speaker 1>heard was this is the way walk in it, well,

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<v Speaker 1>just be honest with you. There's some staff I wouldn't

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<v Speaker 1>have hired if the only voice I heard was the

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<v Speaker 1>voice telling me what to do, how to do it,

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<v Speaker 1>when to do it, why to do it. But we

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<v Speaker 1>all know right that, as good as that sounds, your

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<v Speaker 1>ears will hear a voice saying this the way walk

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<v Speaker 1>in in that that is not the only voice. It's

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<v Speaker 1>not even the loudest voice that you hear. Because maybe

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<v Speaker 1>I should tell you a story maybe I should tell

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<v Speaker 1>you a story from One Kings nineteen that will illustrate

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<v Speaker 1>about the power of who tells your story, the voice.

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<v Speaker 1>Like if this was English class, we talked about history,

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<v Speaker 1>and us talk about English. If this were English class,

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<v Speaker 1>this or English class, we would talk about the point

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<v Speaker 1>of view, is it first person, second person, third person?

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<v Speaker 1>We would talk about the narrator, the narrative voice. Now,

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<v Speaker 1>if you go to First Kings, chapter nineteen, there is

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<v Speaker 1>a well well known, well loved Bible story about the

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<v Speaker 1>prophet Elijah, not the one that you like, Not the

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<v Speaker 1>story you like, where he stands on Mount Carmel and

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<v Speaker 1>calls down fire from heaven and says, if the Lord

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<v Speaker 1>is God, follow him, If bail is God, follow him?

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<v Speaker 1>How long will you halt between two opinions and call

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<v Speaker 1>down fire from heaven? Not that story. This is a

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<v Speaker 1>very different story. But I should share it with you

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<v Speaker 1>because it's going to help you to see that not

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<v Speaker 1>only do we hear the voice of God in our

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<v Speaker 1>moments of decision and in those crucial transitions where we

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<v Speaker 1>have to decide what to do and where to go

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<v Speaker 1>and whether to quit, whether to stay, but there is

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<v Speaker 1>another voice and a lot of times. It's not the

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<v Speaker 1>absence of the voice of God that stops you from

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<v Speaker 1>fulfilling your calling. It is the presence of other voices

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<v Speaker 1>that you do not recognize as the enemy's voice until

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<v Speaker 1>they lead you off of the path of God's purpose

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<v Speaker 1>for your life. And that's exactly what happened to Elijah.

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<v Speaker 1>Can I tell you the whole story. Your enthusiasm is discouraging.

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<v Speaker 1>I'm gonna do it anyway. Now. Ahab told Jezebel everything

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<v Speaker 1>Elijah had done. We'll come back to that, and how

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<v Speaker 1>he had killed all the prophets with the sword. So Jezebel,

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<v Speaker 1>after hearing how Elijah slaughtered her false prophets, sent a

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<v Speaker 1>messenger to Elijah to say, may the Gods deal with me,

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<v Speaker 1>be it ever so severely. If by this time tomorrow

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<v Speaker 1>I do not make your life like that of one

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<v Speaker 1>of them, I'm gonna kill you. If there are any

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<v Speaker 1>police officers in the room at elevation, Valentine's stand up,

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<v Speaker 1>all right, all right, thank you for your sir, stay standing.

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<v Speaker 1>I got a question. I'm not an officer, I'm a preacher,

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<v Speaker 1>So I got a question for you. If you are

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<v Speaker 1>arresting somebody, do you send a messenger or do you

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<v Speaker 1>send a bailiff? If you're arresting somebody, do you send

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<v Speaker 1>a messenger to tell them now this time tomorrow, I'm

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<v Speaker 1>gonna come back and get you, and I'm gonna put

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<v Speaker 1>you on death row and I'm gonna kill you. Do

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<v Speaker 1>you send a messenger or do you send handcuffs? Do

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<v Speaker 1>you send a messenger or do you send back up?

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<v Speaker 1>It goes to show me that Jezebel couldn't back up

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<v Speaker 1>what she was threatening to Elijah that she was gonna do.

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<v Speaker 1>I guess I didn't need you to answer that question.

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<v Speaker 1>After all, Please be seated, right. So we see from

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<v Speaker 1>the very beginning that this woman Jezebel wicked as she was,

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<v Speaker 1>evil as she was, manipulative as she was, as angry

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<v Speaker 1>as she was, as petty as she was, as much

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<v Speaker 1>destruction as she has called. She had no power over

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<v Speaker 1>God's servant. She had no power over God's prophet. She

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<v Speaker 1>had no power to do what she said she would do.

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<v Speaker 1>The only hope she had was to threaten him to

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<v Speaker 1>the level that he would abandon the place that God

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<v Speaker 1>had put him, because she knew, if he stays my

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<v Speaker 1>God's camp, if he stays God is with him if

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<v Speaker 1>he stays, you know, the enemy knows the same thing

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<v Speaker 1>about you that if you ever plant your feet and decide,

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<v Speaker 1>this is what God has called me to do, This

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<v Speaker 1>is what I'm gonna do. This is what I'm made

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<v Speaker 1>to do. This is what I'm created to do. This

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<v Speaker 1>is what I'm called to do. This is why I

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<v Speaker 1>came to earth. This is why I was born. This

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<v Speaker 1>is why God gave me these gifts, This is why

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<v Speaker 1>he gave me these experiences. This is what I'm here for.

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<v Speaker 1>I'm gonna do it. No matter what Jezebel says about it.

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<v Speaker 1>You've never made up your mind about that that you

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<v Speaker 1>would be unstoppable knowing this. The enemy sends threats, intimidation insecurity.

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<v Speaker 1>And maybe you're familiar with this story, but I want

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<v Speaker 1>to tell you the story real quick. She said, by

0:14:12.720 --> 0:14:16.640
<v Speaker 1>this time tomorrow, I'm gonna kill you. She can't do it.

0:14:17.040 --> 0:14:18.720
<v Speaker 1>The proof that she can't do it is that she

0:14:18.760 --> 0:14:24.040
<v Speaker 1>hadn't done it yet. I'm gonna say that again. The

0:14:24.120 --> 0:14:28.000
<v Speaker 1>proof that the enemy can't do to you what he

0:14:28.120 --> 0:14:30.160
<v Speaker 1>keeps freaking you out that he is going to do

0:14:30.240 --> 0:14:36.480
<v Speaker 1>to you, is that if he could, he would have

0:14:37.400 --> 0:14:42.400
<v Speaker 1>by now, whoop, whoop, thank you Jesus. So you mean

0:14:42.640 --> 0:14:45.640
<v Speaker 1>so you mean so you mean he doesn't have any

0:14:45.800 --> 0:14:49.520
<v Speaker 1>power over me, that my thought patterns don't give him.

0:14:49.760 --> 0:14:53.880
<v Speaker 1>That's right. Now. Jezebel is a person in history. She's

0:14:53.920 --> 0:14:58.200
<v Speaker 1>a Phoenician queen. She brought bail idols of bail and Astira,

0:14:59.120 --> 0:15:00.920
<v Speaker 1>and she really hear in the nation away from God

0:15:00.920 --> 0:15:04.480
<v Speaker 1>when she married Ahab. But look at verse three because

0:15:04.920 --> 0:15:07.400
<v Speaker 1>it is not her threat that is the most significant

0:15:07.440 --> 0:15:13.800
<v Speaker 1>part of this passage, and it's not Elijah's feelings. Because

0:15:13.880 --> 0:15:20.800
<v Speaker 1>verse three says Elijah was afraid and ran for his life.

0:15:22.960 --> 0:15:25.640
<v Speaker 1>The way that is worded gives the indication that he

0:15:25.760 --> 0:15:28.480
<v Speaker 1>thought she actually could do what she said she would do.

0:15:29.360 --> 0:15:32.880
<v Speaker 1>I don't believe that. I'll show you why. Now this

0:15:32.920 --> 0:15:34.720
<v Speaker 1>is just the introduction. There's just something I want you

0:15:34.760 --> 0:15:36.680
<v Speaker 1>to see before we get to the part of the

0:15:36.720 --> 0:15:40.200
<v Speaker 1>passage that the Holy Spirit wants to illuminate for your understanding. Today,

0:15:40.920 --> 0:15:44.000
<v Speaker 1>said when he came to Beersheba, you got the picture.

0:15:44.280 --> 0:15:46.880
<v Speaker 1>He's had a great victory in the name of God.

0:15:47.480 --> 0:15:50.240
<v Speaker 1>He prophesied a three year drought. It didn't rain for

0:15:50.280 --> 0:15:53.280
<v Speaker 1>three years. He said, it's gonna rain. It did rain.

0:15:53.520 --> 0:15:56.200
<v Speaker 1>After he called down fire from heaven and slaughtered all

0:15:56.200 --> 0:16:01.600
<v Speaker 1>the false prophets, and he ran for his life. And

0:16:01.640 --> 0:16:04.200
<v Speaker 1>then when he got to Beersheba and Judah, he left

0:16:04.240 --> 0:16:07.440
<v Speaker 1>his servant there while he himself went a day's journey

0:16:07.480 --> 0:16:10.840
<v Speaker 1>in the wilderness. He came to a broombush, sat down

0:16:11.040 --> 0:16:16.840
<v Speaker 1>under it and prayed that he might die. I have

0:16:17.040 --> 0:16:22.040
<v Speaker 1>had enough, Lord, he said, take my life. I'm no

0:16:22.200 --> 0:16:27.080
<v Speaker 1>better than my ancestors. So it shows me that if

0:16:27.080 --> 0:16:30.800
<v Speaker 1>he was asking God, who is all powerful, take my life,

0:16:30.840 --> 0:16:35.440
<v Speaker 1>that he wasn't really running for his life, because if

0:16:35.480 --> 0:16:38.960
<v Speaker 1>he wanted to die and he thought she could kill him,

0:16:39.400 --> 0:16:43.800
<v Speaker 1>he would have just stayed. Maybe it would be more

0:16:43.800 --> 0:16:49.080
<v Speaker 1>accurate to say that he was running from his life

0:16:50.360 --> 0:16:54.440
<v Speaker 1>then to say that he was running for his life.

0:16:54.560 --> 0:16:59.080
<v Speaker 1>And somebody knows exactly what I'm talking about, because you've

0:16:59.120 --> 0:17:03.560
<v Speaker 1>been running from your life too. Not so much that

0:17:03.560 --> 0:17:05.560
<v Speaker 1>God didn't give you victories, not so much that you

0:17:05.560 --> 0:17:07.240
<v Speaker 1>don't believe He's with you, not so much that you

0:17:07.280 --> 0:17:09.560
<v Speaker 1>can't point out times in your past where God came through.

0:17:10.640 --> 0:17:17.080
<v Speaker 1>But it's just that hm weariness can lead to weakness

0:17:18.680 --> 0:17:26.520
<v Speaker 1>if not interrupted by worship. Who are you? You talk

0:17:26.560 --> 0:17:28.440
<v Speaker 1>to me all the time when I'm preaching. I've always

0:17:28.480 --> 0:17:30.840
<v Speaker 1>wanted to meet you. I love you so much. I

0:17:30.920 --> 0:17:33.760
<v Speaker 1>hear you on every sermon I have preached for the

0:17:33.880 --> 0:17:42.399
<v Speaker 1>last seven years, and I love you for it. Thank you.

0:17:42.440 --> 0:17:45.359
<v Speaker 1>Send her like five thousand dollars worth of flowers this

0:17:45.400 --> 0:17:50.200
<v Speaker 1>week for me. I'm telling you because look, look, look

0:17:50.560 --> 0:17:53.800
<v Speaker 1>the prophet said. The prophet said, take my life, Lord,

0:17:54.240 --> 0:17:57.719
<v Speaker 1>I am no better than my ancestors. I'm gonna give

0:17:57.720 --> 0:17:59.640
<v Speaker 1>you a contrast here, and you're gonna find yourself right

0:17:59.640 --> 0:18:01.800
<v Speaker 1>in it, because you're like, not a prophet. I don't

0:18:01.840 --> 0:18:04.200
<v Speaker 1>have anybody trying to kill me. I don't even know

0:18:04.240 --> 0:18:06.919
<v Speaker 1>why I came out here today. This guy is telling

0:18:06.960 --> 0:18:10.320
<v Speaker 1>me a story about an epic prophet, and I am

0:18:10.440 --> 0:18:13.159
<v Speaker 1>just trying to get my kid back in school, and

0:18:13.280 --> 0:18:15.080
<v Speaker 1>I am just trying to pay my rent and this

0:18:15.119 --> 0:18:18.480
<v Speaker 1>doesn't relate to me at all. You're wrong, You're so wrong.

0:18:19.600 --> 0:18:22.679
<v Speaker 1>This dynamic that I see in the story of Elijah's

0:18:22.760 --> 0:18:27.480
<v Speaker 1>life encourages me that even the people with the greatest

0:18:27.600 --> 0:18:38.280
<v Speaker 1>faith have to deal with the low moments. Don't let

0:18:38.359 --> 0:18:43.320
<v Speaker 1>these Instagram Christians fool you. They only post the moments

0:18:43.359 --> 0:18:46.840
<v Speaker 1>that they're proud of. But if I could follow them

0:18:46.840 --> 0:18:52.359
<v Speaker 1>around with a camera just for three hours in the

0:18:52.440 --> 0:18:56.520
<v Speaker 1>right situations, we would see them in this state as well.

0:18:57.000 --> 0:19:02.480
<v Speaker 1>Aren't you grateful the Bible didn't take these parts because

0:19:02.520 --> 0:19:04.320
<v Speaker 1>would have been easy for the Holy Spirit to be like,

0:19:04.600 --> 0:19:07.560
<v Speaker 1>don't put that on Elijah. Makes him look bad. That's

0:19:07.600 --> 0:19:09.679
<v Speaker 1>bad pr for the prophet. If we want the prophet

0:19:09.680 --> 0:19:11.000
<v Speaker 1>to be in the Bible, he's got to be up

0:19:11.040 --> 0:19:12.600
<v Speaker 1>there on the mountain. But you can't put him down

0:19:12.600 --> 0:19:14.920
<v Speaker 1>there by the broombush. Look at this guy. This guy.

0:19:15.080 --> 0:19:16.880
<v Speaker 1>You would edit this out of your story too. I'm

0:19:16.880 --> 0:19:18.720
<v Speaker 1>telling you right now you would edit this out of

0:19:18.720 --> 0:19:22.600
<v Speaker 1>your story if you were the editor. But see, the

0:19:22.640 --> 0:19:24.919
<v Speaker 1>Bible cares enough about our little moments to tell us

0:19:25.359 --> 0:19:28.600
<v Speaker 1>that Elijah praid he might die. I have had enough,

0:19:28.640 --> 0:19:31.879
<v Speaker 1>Lord take my life. I'm no better than my ancestress.

0:19:31.920 --> 0:19:35.359
<v Speaker 1>Then he lay down under the bush and fell asleep,

0:19:35.520 --> 0:19:42.800
<v Speaker 1>and all at once an angel touched him and said,

0:19:43.760 --> 0:19:45.119
<v Speaker 1>get read. It's about to be your favorite vers in

0:19:45.119 --> 0:19:49.920
<v Speaker 1>the Bible. Get up and eat. I gave you a

0:19:50.000 --> 0:19:54.120
<v Speaker 1>verse to shout over right there, get up and eat.

0:19:56.920 --> 0:20:02.480
<v Speaker 1>I think I'm gonna memorize that one. You got to

0:20:02.560 --> 0:20:05.280
<v Speaker 1>be by the life verses My life verses one King's

0:20:05.440 --> 0:20:10.800
<v Speaker 1>nineteen verse five, Part B, Part B, Part B. That's

0:20:10.840 --> 0:20:14.719
<v Speaker 1>a good part. Now look at it. He looked around,

0:20:14.880 --> 0:20:17.600
<v Speaker 1>and okay, okay, okay, the holy spiritual of this there

0:20:18.760 --> 0:20:24.439
<v Speaker 1>by his head. By his head was some bread baked

0:20:24.440 --> 0:20:30.199
<v Speaker 1>over hot coals and a jar of water. Man, if

0:20:30.240 --> 0:20:32.240
<v Speaker 1>I hadnt known running from God was this much fun,

0:20:32.240 --> 0:20:36.000
<v Speaker 1>I'd have started sooner. God sends him a personal chef.

0:20:36.480 --> 0:20:41.560
<v Speaker 1>Now the door dash a personal chef to the broom

0:20:41.600 --> 0:20:45.399
<v Speaker 1>bush and said, there by his head with some bread

0:20:45.400 --> 0:20:47.639
<v Speaker 1>baked over hot coals and a jar of water. And

0:20:47.680 --> 0:20:51.280
<v Speaker 1>he ate and drank, and then lay down again. The

0:20:51.320 --> 0:20:53.639
<v Speaker 1>Angel of the Lord came back a second time and

0:20:53.680 --> 0:20:55.600
<v Speaker 1>touched him and said, get up and eat, for the

0:20:55.680 --> 0:20:57.720
<v Speaker 1>journey is too much for you. So he got up,

0:20:57.920 --> 0:21:02.000
<v Speaker 1>ate and drank. Strengthened by that food, he went back

0:21:02.000 --> 0:21:05.840
<v Speaker 1>and did what God told him to do. Now he

0:21:05.920 --> 0:21:12.359
<v Speaker 1>traveled forty days and forty nine until he reached horror

0:21:12.359 --> 0:21:14.840
<v Speaker 1>of the Mountain of God. And there he went in

0:21:14.880 --> 0:21:19.120
<v Speaker 1>a cave spent the night. So did you see it?

0:21:20.119 --> 0:21:24.000
<v Speaker 1>How God had his back even while Elijah was running.

0:21:25.400 --> 0:21:30.400
<v Speaker 1>Did you see it how God fed Elijah even when

0:21:30.400 --> 0:21:34.240
<v Speaker 1>Elijah didn't have faith? Did you see it how God

0:21:34.320 --> 0:21:36.800
<v Speaker 1>carried you through some dark seasons of your life where

0:21:36.840 --> 0:21:39.159
<v Speaker 1>you denied that He even existed. Did you see it

0:21:43.560 --> 0:21:46.480
<v Speaker 1>that He followed you right there into that hospital room.

0:21:46.600 --> 0:21:48.720
<v Speaker 1>Did you see it that he followed you right there

0:21:48.720 --> 0:21:50.760
<v Speaker 1>into that divorce court? Did you see it that he

0:21:50.840 --> 0:21:55.640
<v Speaker 1>followed you right there to that broom bush. God's got

0:21:56.280 --> 0:21:59.639
<v Speaker 1>your back. Spurgeon preached a sermon. He talked about the

0:21:59.720 --> 0:22:03.720
<v Speaker 1>turn back. He talked about not God having his back

0:22:03.760 --> 0:22:06.080
<v Speaker 1>to me, but me having my back to God. And

0:22:06.119 --> 0:22:08.880
<v Speaker 1>how God will feed you even when you are being

0:22:08.960 --> 0:22:15.040
<v Speaker 1>led by your feelings away from his will for your life.

0:22:16.280 --> 0:22:19.680
<v Speaker 1>And there by his head was the provision of God

0:22:20.000 --> 0:22:28.080
<v Speaker 1>right by his head. And yet it wasn't enough to

0:22:28.080 --> 0:22:32.720
<v Speaker 1>turn him around. Because even though the angel dropped off

0:22:33.080 --> 0:22:41.680
<v Speaker 1>the provision by his head, Jezebel was in his head. Yeah,

0:22:44.160 --> 0:22:49.399
<v Speaker 1>the angel drops off the food by his head. Jezebel

0:22:50.640 --> 0:22:55.920
<v Speaker 1>is in his head. Life, lesson, be very careful who

0:22:55.960 --> 0:23:05.119
<v Speaker 1>you led in your head. How many people won't let

0:23:05.119 --> 0:23:07.399
<v Speaker 1>people walk in your house unless they take their shoes off.

0:23:08.760 --> 0:23:10.880
<v Speaker 1>So what in the world are you doing on Facebook

0:23:10.960 --> 0:23:20.439
<v Speaker 1>letting people walk all through. I'm so sorry that was

0:23:20.560 --> 0:23:23.880
<v Speaker 1>so confrontational. I'm just trying to help you to see

0:23:23.920 --> 0:23:28.520
<v Speaker 1>the discrepancy that a lot of times we will protect

0:23:28.560 --> 0:23:33.600
<v Speaker 1>everything more than we protect our headspace. Everything. Don't get

0:23:33.640 --> 0:23:36.600
<v Speaker 1>in my car with don't get in my car with

0:23:36.640 --> 0:23:39.399
<v Speaker 1>those dirts. You can't leave trash in my car, but

0:23:39.520 --> 0:23:46.040
<v Speaker 1>I will go seek out trash on my phone and

0:23:46.119 --> 0:23:49.080
<v Speaker 1>I can get a new car. But I only have

0:23:49.280 --> 0:23:54.240
<v Speaker 1>so much headspace. I only have so much. I only

0:23:54.280 --> 0:23:56.720
<v Speaker 1>have so much, and I need it for my family,

0:23:56.920 --> 0:23:58.880
<v Speaker 1>and I need it for my church, and I need

0:23:58.920 --> 0:24:00.760
<v Speaker 1>it for those who count on me, and I need

0:24:00.760 --> 0:24:03.480
<v Speaker 1>it for my future. So no, you just can't walk

0:24:03.520 --> 0:24:07.560
<v Speaker 1>through my mind with muddy shoes. I'm not being mean.

0:24:08.000 --> 0:24:19.080
<v Speaker 1>I'm being strategic because I got a call on my life.

0:24:20.400 --> 0:24:23.200
<v Speaker 1>And he went in a case and spent the night

0:24:23.480 --> 0:24:26.520
<v Speaker 1>forty days away from the Northern Kingdom, where the wicked

0:24:26.600 --> 0:24:30.040
<v Speaker 1>king Ahad was still reigning, even though Yahweh God had

0:24:30.080 --> 0:24:33.440
<v Speaker 1>just sent a shower to prove his presence and revival

0:24:33.560 --> 0:24:36.120
<v Speaker 1>was on the way. Ah But the enemy always wants

0:24:36.160 --> 0:24:38.600
<v Speaker 1>to threaten you, to make you run at the time

0:24:38.640 --> 0:24:45.760
<v Speaker 1>of revival. I never did anything important for God that

0:24:45.880 --> 0:24:49.719
<v Speaker 1>the intimidation didn't increase right before I did it. I'm

0:24:49.760 --> 0:24:54.280
<v Speaker 1>talking about breaking down, crying, freaking out, stomach sickness, all

0:24:54.359 --> 0:24:58.360
<v Speaker 1>of it, just to try to get me to run

0:24:58.400 --> 0:25:03.840
<v Speaker 1>from what God is doing. And he goes in a cave.

0:25:05.119 --> 0:25:08.440
<v Speaker 1>How many times have you heard me preach about this cave, Holly,

0:25:09.000 --> 0:25:12.880
<v Speaker 1>she said a few? How many times have you seen

0:25:12.920 --> 0:25:21.440
<v Speaker 1>me go in that cave in my personal life? Yeah? Yeah, yeah,

0:25:21.440 --> 0:25:26.199
<v Speaker 1>I know this cave well, because not so much the

0:25:26.240 --> 0:25:28.800
<v Speaker 1>physical implications of the cave. You know, we call it

0:25:28.800 --> 0:25:31.760
<v Speaker 1>a man cave, and that's supposed to be a good thing.

0:25:33.240 --> 0:25:37.520
<v Speaker 1>But when a man goes in the cave, the cave

0:25:37.560 --> 0:25:46.480
<v Speaker 1>of your own counsel, now the enemy has got you

0:25:46.560 --> 0:25:49.679
<v Speaker 1>right where he wants. You know, as many times as

0:25:49.680 --> 0:25:52.440
<v Speaker 1>I've preached about the cave, there's something that's even more

0:25:52.480 --> 0:25:57.320
<v Speaker 1>important than where Elijah ended up in the cave. Because

0:25:57.320 --> 0:25:59.560
<v Speaker 1>God called him out of the cave. But by the

0:25:59.600 --> 0:26:02.520
<v Speaker 1>time he got there, the Bible says, you ever seen

0:26:02.520 --> 0:26:06.440
<v Speaker 1>this before? In verse nine, it says, excuse me, verse eight,

0:26:07.240 --> 0:26:12.439
<v Speaker 1>he traveled forty days and forty nine. Now, the last

0:26:12.560 --> 0:26:17.879
<v Speaker 1>recorded conversation that he has had with God happened forty

0:26:17.960 --> 0:26:25.080
<v Speaker 1>days ago. You cannot go forty days on the strength

0:26:25.880 --> 0:26:31.840
<v Speaker 1>of your last conversation with God. You cannot go four

0:26:31.920 --> 0:26:38.080
<v Speaker 1>days on the strength. You can't go four hours. You

0:26:38.160 --> 0:26:42.040
<v Speaker 1>can't go four minutes. When I'm preaching. Let me tell

0:26:42.040 --> 0:26:47.440
<v Speaker 1>you a little secret. I'm talking to God about you

0:26:48.359 --> 0:26:52.280
<v Speaker 1>while I'm talking to you about God. So if you

0:26:52.280 --> 0:26:54.880
<v Speaker 1>can see the conversation in my head in between each

0:26:55.000 --> 0:26:58.080
<v Speaker 1>sentence is an internal conversation where I'm sam, what do

0:26:58.119 --> 0:27:00.320
<v Speaker 1>they need next? Lord? Of what I've studied, of what

0:27:00.400 --> 0:27:03.400
<v Speaker 1>I've prepared, What do you want to say next? Holy Spirit? Oh,

0:27:03.520 --> 0:27:05.360
<v Speaker 1>thank you for that, Lord, that's good. No, I'm gonna

0:27:05.359 --> 0:27:07.159
<v Speaker 1>skip that because that's me, that's not you God. Oh

0:27:07.200 --> 0:27:09.200
<v Speaker 1>I'm gonna say this next because it might be vulnerable,

0:27:09.200 --> 0:27:13.240
<v Speaker 1>but it might help set somebody free. And that constant

0:27:13.280 --> 0:27:20.800
<v Speaker 1>conversation with God is not just for preachers, It's for

0:27:21.000 --> 0:27:31.320
<v Speaker 1>all God's people. Yes, you, forty days is too long

0:27:31.480 --> 0:27:34.600
<v Speaker 1>for you to go. I told you last week. You

0:27:34.680 --> 0:27:37.879
<v Speaker 1>can't let every Sunday be the next time you expect

0:27:37.880 --> 0:27:42.520
<v Speaker 1>God to speak. You really can't. You can't. And the

0:27:42.560 --> 0:27:45.800
<v Speaker 1>way people do church now if probably we're being honest

0:27:45.800 --> 0:27:49.080
<v Speaker 1>about it, it's about every three or four Sundays people come.

0:27:49.640 --> 0:27:51.520
<v Speaker 1>So when I say what I preached two weeks ago,

0:27:51.640 --> 0:27:53.320
<v Speaker 1>some of you all are like, was that your Easter sermon?

0:27:53.320 --> 0:27:56.280
<v Speaker 1>That's the last one I heard. I'm not beating up

0:27:56.320 --> 0:27:59.600
<v Speaker 1>on you. That's fine. We all get busy, just as

0:27:59.680 --> 0:28:05.640
<v Speaker 1>long as you are talking to God along the way.

0:28:06.640 --> 0:28:09.639
<v Speaker 1>The last thing he said to God was kill me,

0:28:10.960 --> 0:28:15.040
<v Speaker 1>kill me. I'm done. That's it. I'm finished. I have

0:28:15.240 --> 0:28:22.440
<v Speaker 1>had enough. Flord and God follows him all the way

0:28:23.280 --> 0:28:26.160
<v Speaker 1>to the mountain that he wasn't supposed to be at,

0:28:26.840 --> 0:28:29.200
<v Speaker 1>after feeding him on the journey he wasn't supposed to take.

0:28:29.560 --> 0:28:34.159
<v Speaker 1>Thank God for his grace. And this is how, this

0:28:34.240 --> 0:28:36.240
<v Speaker 1>is how, this is how intent God is. I'm getting

0:28:36.280 --> 0:28:38.160
<v Speaker 1>our attention for what he wants to do in the earth,

0:28:38.960 --> 0:28:40.880
<v Speaker 1>not because we're so important, because what he wants to

0:28:40.920 --> 0:28:45.480
<v Speaker 1>do is so important. He replied, I have been very zealous.

0:28:45.600 --> 0:28:47.400
<v Speaker 1>Oh sorry, I missed the best part. I missed it.

0:28:47.400 --> 0:28:49.480
<v Speaker 1>I almost left out the best part. And the word

0:28:49.480 --> 0:28:51.360
<v Speaker 1>of the Lord verse nine party and the word of

0:28:51.360 --> 0:28:57.360
<v Speaker 1>the Lord came to him, What are you doing here, Elijah?

0:28:57.960 --> 0:29:00.840
<v Speaker 1>I will resist the temptation to preach question because I've

0:29:00.840 --> 0:29:02.560
<v Speaker 1>done it many times before. I want to shay something

0:29:02.560 --> 0:29:05.880
<v Speaker 1>different this time. He replied. I have been very zealous

0:29:05.920 --> 0:29:10.800
<v Speaker 1>for the Lord God Almighty. The Israelites have rejected your covenant,

0:29:10.840 --> 0:29:13.240
<v Speaker 1>torn down your altars, put your prophets to death with

0:29:13.280 --> 0:29:16.000
<v Speaker 1>the sword. I am the only one left, and now

0:29:16.480 --> 0:29:20.280
<v Speaker 1>they are trying to kill me. To leave that verse up,

0:29:20.560 --> 0:29:22.760
<v Speaker 1>I want you to find the lie in what Elijah said.

0:29:25.040 --> 0:29:31.400
<v Speaker 1>Find the lie? What'd you say? Okay, okay, let's keep going.

0:29:31.520 --> 0:29:33.480
<v Speaker 1>Let's see if he's right. I just wanted to quiz

0:29:33.520 --> 0:29:35.120
<v Speaker 1>you real quick so you can hold onto what you think.

0:29:35.240 --> 0:29:38.320
<v Speaker 1>He said, I've been very zealous for the Lord of Almighty.

0:29:38.320 --> 0:29:40.640
<v Speaker 1>The Israelits have rejected covenant twenty afters put your pphets

0:29:40.640 --> 0:29:41.960
<v Speaker 1>as the sword. I'm the only one left. Now they're

0:29:41.960 --> 0:29:43.800
<v Speaker 1>trying to kill me. To go to verse eleven, the

0:29:43.840 --> 0:29:47.440
<v Speaker 1>Lord said, go out and stand on the mountain in

0:29:47.480 --> 0:29:50.080
<v Speaker 1>the presence of the Lord, for the Lord is about

0:29:50.120 --> 0:29:54.000
<v Speaker 1>to pass by. Then a great and powerful wind tore

0:29:54.520 --> 0:29:57.640
<v Speaker 1>the mountains apart and shattered the rocks before the Lord.

0:29:58.160 --> 0:30:01.160
<v Speaker 1>But the Lord wasn't in the wind. After the wind,

0:30:01.160 --> 0:30:03.959
<v Speaker 1>there was an earthquake, but the Lord was not in

0:30:03.960 --> 0:30:08.360
<v Speaker 1>the earthquake. After the earthquake came a fire, but the

0:30:08.400 --> 0:30:11.720
<v Speaker 1>Lord was not in the fire. After the fire came

0:30:11.760 --> 0:30:17.400
<v Speaker 1>a gentle It was next verse. When Elijah heard it.

0:30:17.560 --> 0:30:21.640
<v Speaker 1>He pulled his cloak over his face and went out

0:30:21.920 --> 0:30:27.080
<v Speaker 1>and stood at the mouth of the cave. In that

0:30:27.120 --> 0:30:30.680
<v Speaker 1>an interesting phrase. I know this isn't what it means,

0:30:31.200 --> 0:30:34.040
<v Speaker 1>but it almost reminds me that the whole time he's

0:30:34.120 --> 0:30:38.560
<v Speaker 1>in the cave, that there's talk going on that doesn't

0:30:38.600 --> 0:30:43.560
<v Speaker 1>come from God the mouth of the cave, that the

0:30:43.640 --> 0:30:47.280
<v Speaker 1>whole time he's in that cave, he's playing a conversation.

0:30:47.800 --> 0:30:51.280
<v Speaker 1>The whole time he's in that cave, there's a conversation

0:30:51.760 --> 0:30:55.160
<v Speaker 1>happening in the cave. The whole time that you withdraw

0:30:55.360 --> 0:30:58.560
<v Speaker 1>from people, the whole time that you pull back from community,

0:30:58.840 --> 0:31:01.280
<v Speaker 1>the whole time that you skip what God gave you

0:31:01.360 --> 0:31:05.200
<v Speaker 1>to do, because it's tuorl the cave keeps talking. It's

0:31:05.240 --> 0:31:08.480
<v Speaker 1>an echo chamber. It just bounces around, It just goes

0:31:08.560 --> 0:31:11.280
<v Speaker 1>back and forth and back and forth. Forty days to

0:31:11.320 --> 0:31:14.280
<v Speaker 1>get to the cave, spend the night in there, and

0:31:14.320 --> 0:31:16.960
<v Speaker 1>the Lord asked the question, what are you doing here

0:31:17.080 --> 0:31:19.600
<v Speaker 1>and watch his answer in verse fourteen, give me verse fourteen,

0:31:20.400 --> 0:31:22.600
<v Speaker 1>he replied, I have been very zealous for the Lord

0:31:22.600 --> 0:31:25.640
<v Speaker 1>God Almighty. The Israelites have rejected your covenant, torn down

0:31:25.640 --> 0:31:27.760
<v Speaker 1>your altars, put your prophets to death with the sword.

0:31:28.000 --> 0:31:30.720
<v Speaker 1>I am the only one left, and now they are

0:31:30.760 --> 0:31:33.400
<v Speaker 1>trying to kill me too, y'all. I'm sorry. I think

0:31:33.440 --> 0:31:36.280
<v Speaker 1>the tech team screwed up. That's the same verse we

0:31:36.320 --> 0:31:39.960
<v Speaker 1>read in verse ten. So y'all put verse fourteen up

0:31:40.000 --> 0:31:44.640
<v Speaker 1>real quick. Who brought a paper bible with you? I'm

0:31:44.680 --> 0:31:47.280
<v Speaker 1>looking for a rapture ready Christian with a paper bible.

0:31:50.840 --> 0:31:53.320
<v Speaker 1>You got it. Look at verse fourteen. They messed it up.

0:31:53.840 --> 0:31:55.640
<v Speaker 1>They had the same verse on fourteen they put on

0:31:55.720 --> 0:31:59.280
<v Speaker 1>verse ten on them. Give me a new scripture. Person

0:31:59.320 --> 0:32:04.200
<v Speaker 1>back there. Huh oh, that's the right verse, But put

0:32:04.280 --> 0:32:09.360
<v Speaker 1>verse timback off. He replied, I've been very zealous for

0:32:09.400 --> 0:32:11.320
<v Speaker 1>the Lord God Almighty. The Israelis have rejected your governant,

0:32:11.320 --> 0:32:13.200
<v Speaker 1>torn down your altars, put your prophise dead with the sword.

0:32:13.320 --> 0:32:15.400
<v Speaker 1>I'm the only one left, and now they are trying

0:32:15.400 --> 0:32:19.920
<v Speaker 1>to kill me too. Verse fourteen, he replied, I have

0:32:20.000 --> 0:32:25.640
<v Speaker 1>been very zealous for the Lord God Almighty. The Israelites

0:32:25.680 --> 0:32:28.280
<v Speaker 1>have rejected your covenant, torn down your altars, and put

0:32:28.280 --> 0:32:31.000
<v Speaker 1>your profits to death with the sword. I'm the only

0:32:31.040 --> 0:32:34.640
<v Speaker 1>one left now they're trying to kill me too. You mean,

0:32:34.800 --> 0:32:40.680
<v Speaker 1>God just sinn an earthquake, a windstorm, and a fire.

0:32:40.920 --> 0:32:45.000
<v Speaker 1>God just sent earth, wind and fire, and you're still

0:32:45.040 --> 0:32:57.320
<v Speaker 1>singing this same little sad song. Say leave it up,

0:32:57.440 --> 0:32:59.040
<v Speaker 1>leave it up. I just want you to see it

0:32:59.080 --> 0:33:08.080
<v Speaker 1>for yourself, how we can get stuck in a story

0:33:08.920 --> 0:33:12.560
<v Speaker 1>and God can do crazy things all around you to

0:33:12.680 --> 0:33:16.440
<v Speaker 1>show you I'm still who you thought I was. I'm

0:33:16.480 --> 0:33:18.560
<v Speaker 1>still who you claimed me to be in the mountain,

0:33:18.560 --> 0:33:29.240
<v Speaker 1>as you forgot in the cave. But it sounds like

0:33:29.360 --> 0:33:34.560
<v Speaker 1>to me Elijah has rehearsed this so much he actually

0:33:35.040 --> 0:33:39.520
<v Speaker 1>can't get out of the conversation even when he comes

0:33:39.560 --> 0:33:43.400
<v Speaker 1>out of the cave. God can bring you out of

0:33:43.440 --> 0:33:47.840
<v Speaker 1>a situation, but if it's in your spirit what you rehearse,

0:33:48.760 --> 0:33:52.640
<v Speaker 1>you will take a bad spirit into a blessed situation.

0:33:59.120 --> 0:34:02.160
<v Speaker 1>I mean, after all, Oh, he had forty days to

0:34:02.240 --> 0:34:06.360
<v Speaker 1>practice this speech. He's got it down now. With every

0:34:06.440 --> 0:34:10.040
<v Speaker 1>step he took away from the will of God for

0:34:10.080 --> 0:34:13.480
<v Speaker 1>his life, away from the purpose of God for the

0:34:13.520 --> 0:34:18.640
<v Speaker 1>prophet away from where God showed him miracles. Every step

0:34:18.719 --> 0:34:25.239
<v Speaker 1>he took away in isolation, Jezebel's voice got louder, and

0:34:25.280 --> 0:34:30.520
<v Speaker 1>then he just starts leaving out the best stuff in

0:34:30.560 --> 0:34:33.799
<v Speaker 1>the story. I don't think this is the story he

0:34:33.840 --> 0:34:37.880
<v Speaker 1>was telling forty days ago, fresh off the encounter on Carmel.

0:34:39.239 --> 0:34:41.319
<v Speaker 1>I think when he started walking away from where God

0:34:41.360 --> 0:34:44.719
<v Speaker 1>called him, he was probably saying some other stuff too.

0:34:46.160 --> 0:34:48.280
<v Speaker 1>You know, this is really hard, and I'm really tired,

0:34:48.520 --> 0:34:50.799
<v Speaker 1>and I want to die. I mean, I saw God

0:34:50.840 --> 0:34:53.520
<v Speaker 1>do great things on Mount Carmel, and I do believe

0:34:53.560 --> 0:34:55.279
<v Speaker 1>that there's hope now that God has sent the rain.

0:34:57.120 --> 0:35:05.080
<v Speaker 1>With every step that he took the wrong story, it

0:35:05.239 --> 0:35:11.200
<v Speaker 1>reinforced how big his enemy was, how intense his loneliness fell,

0:35:12.080 --> 0:35:19.200
<v Speaker 1>and it diminished what God had done. That's exactly what

0:35:19.320 --> 0:35:25.319
<v Speaker 1>Jezebel intended with her threat. If I can get you,

0:35:26.480 --> 0:35:29.359
<v Speaker 1>this is what the devil does too. If he can

0:35:29.400 --> 0:35:33.840
<v Speaker 1>get you to rehearse the wrong story, you will literally

0:35:33.840 --> 0:35:35.759
<v Speaker 1>think it's true by the time you get to the cave,

0:35:38.440 --> 0:35:44.239
<v Speaker 1>and then you cave. You cave. You don't have the

0:35:44.280 --> 0:35:50.920
<v Speaker 1>strength to stand. You're not weak, you're weary, and with

0:35:51.000 --> 0:35:55.200
<v Speaker 1>every step that he took by himself without talking to

0:35:55.280 --> 0:35:58.640
<v Speaker 1>the god who brought him this far, the devil was

0:35:58.680 --> 0:36:02.360
<v Speaker 1>able to delete different things that could have been in

0:36:02.360 --> 0:36:05.840
<v Speaker 1>the story. They said that ah have told Jezebel everything

0:36:06.360 --> 0:36:10.240
<v Speaker 1>Elijah had done, and that's why she threatened him. AaB

0:36:10.280 --> 0:36:15.319
<v Speaker 1>goes home and tells Jezebel, this dude, don't mess with

0:36:15.360 --> 0:36:18.000
<v Speaker 1>this dude. You better do something about him. He's gonna

0:36:18.040 --> 0:36:20.600
<v Speaker 1>yank your whole idle worshiping kingdom out of your hands.

0:36:20.600 --> 0:36:23.120
<v Speaker 1>He's gonna send you back back into Phoenicia. This dude

0:36:23.160 --> 0:36:26.080
<v Speaker 1>is crazy. He had him cutting up bulls. This dude

0:36:26.160 --> 0:36:29.040
<v Speaker 1>had This dude told them to take water in a drought,

0:36:29.160 --> 0:36:31.799
<v Speaker 1>four jars of water and pour the water on the

0:36:31.840 --> 0:36:34.719
<v Speaker 1>wood three times, and then called for fire. This is

0:36:34.800 --> 0:36:39.200
<v Speaker 1>not exactly a strategic mastermind, but he is a spiritual giant.

0:36:39.760 --> 0:36:44.600
<v Speaker 1>He was wedding wood and praying for fire. That's what

0:36:44.680 --> 0:36:50.360
<v Speaker 1>a have said. That's what they have said. His enemy

0:36:51.360 --> 0:36:53.759
<v Speaker 1>was doing a better job telling his story than he was.

0:37:00.320 --> 0:37:05.160
<v Speaker 1>Ahab wouldn't shut up. He told Jezebel everything Elijah had done.

0:37:05.320 --> 0:37:07.759
<v Speaker 1>He didn't leave out any details, and then he got

0:37:07.760 --> 0:37:09.799
<v Speaker 1>the bulls and then he started taunting them, and then

0:37:09.840 --> 0:37:11.839
<v Speaker 1>he was like, hey, maybe you should call louder. Maybe

0:37:11.840 --> 0:37:16.760
<v Speaker 1>bills in the bathroom, he told everything Elijah had done.

0:37:17.800 --> 0:37:21.360
<v Speaker 1>He told how Elijah had told him in for chapter eighteen,

0:37:21.920 --> 0:37:25.120
<v Speaker 1>where he said there's a cloud the size of a

0:37:25.160 --> 0:37:28.320
<v Speaker 1>man's hand. And his servant said, I don't see anything,

0:37:28.760 --> 0:37:31.439
<v Speaker 1>and Elijah said, well, the problem isn't with God's word,

0:37:31.520 --> 0:37:35.160
<v Speaker 1>it's with your eyes. Go look again. He sent that

0:37:35.200 --> 0:37:36.920
<v Speaker 1>poor servant. Remember when I had you running up and

0:37:36.960 --> 0:37:40.239
<v Speaker 1>down the stairs one time preaching this passage. Yeah, I

0:37:40.239 --> 0:37:43.440
<v Speaker 1>sent him back and forth seven times, the most cardio

0:37:43.760 --> 0:37:47.560
<v Speaker 1>he had ever done in his life. And then I

0:37:47.560 --> 0:37:50.160
<v Speaker 1>sent him back and forth and talked about the frustration

0:37:50.280 --> 0:37:53.879
<v Speaker 1>of faith. He told a Jezebel, all that Aha did,

0:37:53.920 --> 0:37:56.880
<v Speaker 1>the enemy did, the enemy did because the enemy is

0:37:56.880 --> 0:38:01.600
<v Speaker 1>a better storyteller than most of God's children. He'll tell

0:38:01.640 --> 0:38:03.520
<v Speaker 1>your stories. Here's how good he is, here's how good

0:38:03.520 --> 0:38:07.720
<v Speaker 1>he is. He will just make up stuff that might happen,

0:38:09.640 --> 0:38:15.600
<v Speaker 1>that might happen, and then he will emphasize the hypothetical

0:38:17.600 --> 0:38:24.200
<v Speaker 1>as you forget the historical. So all Elijah really had

0:38:24.239 --> 0:38:29.239
<v Speaker 1>to do was give the devil a history lesson all

0:38:29.280 --> 0:38:33.239
<v Speaker 1>Elijah really had to do to stop himself from going

0:38:33.280 --> 0:38:36.720
<v Speaker 1>in the wrong direction, from sinking into the depths of despair,

0:38:37.120 --> 0:38:39.919
<v Speaker 1>to be saying I'm suicidal. I don't want to live,

0:38:40.160 --> 0:38:42.600
<v Speaker 1>I don't want to do this. They're trying to kill me.

0:38:43.080 --> 0:38:46.680
<v Speaker 1>All he had to do while he was walking was

0:38:46.800 --> 0:38:50.520
<v Speaker 1>stop for one moment and tell the story like it

0:38:50.680 --> 0:38:54.279
<v Speaker 1>really happened. Because I thought I was so only one,

0:38:55.080 --> 0:38:58.319
<v Speaker 1>But my God is your way. I stood all that

0:38:58.560 --> 0:39:02.560
<v Speaker 1>nothing all alone. I coughed down fire. I've wept that

0:39:02.840 --> 0:39:06.400
<v Speaker 1>good heyk God came through. I went to the brooks

0:39:06.480 --> 0:39:10.200
<v Speaker 1>called Thereah, and the birds brought me food. I went

0:39:10.280 --> 0:39:13.600
<v Speaker 1>to the widow's house and I've looked apply her oil.

0:39:18.200 --> 0:39:21.200
<v Speaker 1>Why do you keep deleting all the stuff that God

0:39:21.280 --> 0:39:24.719
<v Speaker 1>did and adding stuff that the enemy might do and

0:39:24.960 --> 0:39:34.920
<v Speaker 1>running from your purpose? That's Jezebel, see, because you can

0:39:34.960 --> 0:39:38.640
<v Speaker 1>have Jesus in your heart and Jezebel in your head.

0:39:41.680 --> 0:39:44.600
<v Speaker 1>Oh yeah, I'm saved and going to heaven. I got

0:39:44.680 --> 0:39:48.479
<v Speaker 1>Jesus in my heart. I believe you, I really do.

0:39:49.200 --> 0:39:51.319
<v Speaker 1>All you gotta do is ask him and to come in.

0:39:52.239 --> 0:39:55.320
<v Speaker 1>That's not the heart part. The hard part isn't getting

0:39:55.360 --> 0:39:58.399
<v Speaker 1>Jesus in your heart. That's my grace anyway. And then

0:39:58.440 --> 0:40:00.520
<v Speaker 1>like you did so much good stuff, He's like, okay, cool,

0:40:00.520 --> 0:40:02.239
<v Speaker 1>this is a five star hotel. I'll come live in

0:40:02.280 --> 0:40:06.759
<v Speaker 1>your heart. No, no, no no, no, nor your heart. Your

0:40:06.760 --> 0:40:10.959
<v Speaker 1>heart is nasty, your heart is filthy. Your heart looks

0:40:10.960 --> 0:40:13.720
<v Speaker 1>like a college dorm room, looks like a frat house

0:40:14.040 --> 0:40:17.000
<v Speaker 1>been torn apart. Your house looks terrible. And he came

0:40:17.040 --> 0:40:24.719
<v Speaker 1>in anyway, that's not the hard part. Hey, hey, hey,

0:40:24.840 --> 0:40:26.920
<v Speaker 1>if you believe in repent and turn to him, he

0:40:27.040 --> 0:40:30.359
<v Speaker 1>come in your heart. But if Jesus is in your

0:40:30.360 --> 0:40:38.000
<v Speaker 1>heart and Jezebel's in your head, you won't follow him.

0:40:38.200 --> 0:40:46.359
<v Speaker 1>You'll follow fear and fear watches makes you forget. Every

0:40:46.400 --> 0:40:52.800
<v Speaker 1>step he takes away, he's telling himself this same story,

0:40:53.960 --> 0:40:58.360
<v Speaker 1>and with every step he takes away from what God

0:40:58.440 --> 0:41:00.920
<v Speaker 1>has brought him into. Do you know what I mean

0:41:00.960 --> 0:41:02.200
<v Speaker 1>when I say that, or do I need to break

0:41:02.200 --> 0:41:04.600
<v Speaker 1>it down? It's when God has called you to be

0:41:04.640 --> 0:41:08.319
<v Speaker 1>really present, really invested, really faithful, really take the next step.

0:41:08.320 --> 0:41:10.239
<v Speaker 1>Don't be afraid to look like a fool, Just do

0:41:10.320 --> 0:41:12.040
<v Speaker 1>what He gave you to do. God has called you,

0:41:12.080 --> 0:41:14.439
<v Speaker 1>He's given you a gift, and every step he takes

0:41:14.480 --> 0:41:21.000
<v Speaker 1>away from that and he rehearses the wrong story. It

0:41:21.120 --> 0:41:23.759
<v Speaker 1>becomes so solidified that by the time he gets to

0:41:23.800 --> 0:41:28.960
<v Speaker 1>the cave, he's got this story down. Not even the earthquake,

0:41:29.840 --> 0:41:34.840
<v Speaker 1>the windstorm, or the fire can reverse what he's rehearsed,

0:41:37.719 --> 0:41:45.440
<v Speaker 1>not even the greatest act of God. So God, come here, Ole.

0:41:47.000 --> 0:41:50.120
<v Speaker 1>So God's like, I know what to do. Come come

0:41:50.160 --> 0:41:53.520
<v Speaker 1>on upstate, coming upstairs. God's like, I know what to do.

0:41:56.480 --> 0:41:59.360
<v Speaker 1>Since I got your back, you know, since I know you,

0:41:59.400 --> 0:42:02.719
<v Speaker 1>since I made you, since I called you. I'm a

0:42:02.800 --> 0:42:14.040
<v Speaker 1>whisper it because I'm right here. What are you doing here, Elijah?

0:42:14.440 --> 0:42:18.000
<v Speaker 1>Elijah's like, I have been very zealous for the Lord

0:42:18.040 --> 0:42:23.759
<v Speaker 1>God all mine. Now, Now here's why. Here's why I think.

0:42:24.000 --> 0:42:29.080
<v Speaker 1>Here's why I think Elijah's speech sucks. That's why I

0:42:29.080 --> 0:42:33.120
<v Speaker 1>think his story is trash. Put it back up verse

0:42:33.120 --> 0:42:37.440
<v Speaker 1>ten or fourteen, doesn't matter. They're both the same stupid story,

0:42:38.120 --> 0:42:39.799
<v Speaker 1>the same stuff over and over again. You know how

0:42:39.840 --> 0:42:42.560
<v Speaker 1>you get when you get stuck in a story. We

0:42:42.680 --> 0:42:46.719
<v Speaker 1>used to say in my house, that's my story, And

0:42:46.800 --> 0:42:49.960
<v Speaker 1>I'm all right, let me tell you something new. Your

0:42:49.960 --> 0:42:53.759
<v Speaker 1>mama didn't tell you this one, that's your story, and

0:42:53.800 --> 0:43:02.080
<v Speaker 1>you're stuck in it. Even then, God blessed the cave apart.

0:43:02.120 --> 0:43:03.880
<v Speaker 1>Now there's no real cave for you to stand in,

0:43:04.760 --> 0:43:08.640
<v Speaker 1>but you're still trapped in that conversation in your head.

0:43:10.280 --> 0:43:13.440
<v Speaker 1>What Jezebel said, So anyway, he's like, I have been

0:43:13.560 --> 0:43:18.840
<v Speaker 1>very zealous for the Lord God Almighty. The Israelites have

0:43:18.960 --> 0:43:27.399
<v Speaker 1>rejected your covenant, torn down your altars, and put your

0:43:27.520 --> 0:43:39.600
<v Speaker 1>profits to death with a soul. That is why the

0:43:39.760 --> 0:43:52.040
<v Speaker 1>story stopped because of what he started with, I I

0:43:52.040 --> 0:44:03.160
<v Speaker 1>I AH. Wherever this story goes next, it is going

0:44:03.239 --> 0:44:08.800
<v Speaker 1>to be confined by the point of view of the narrator.

0:44:10.160 --> 0:44:18.320
<v Speaker 1>You can't narrate by faith in first person. In fiction,

0:44:18.480 --> 0:44:22.759
<v Speaker 1>they have what's called a third person narrator. It's when

0:44:22.800 --> 0:44:25.680
<v Speaker 1>the character isn't saying I did this, and I did that,

0:44:25.840 --> 0:44:28.600
<v Speaker 1>and I went here and I went there. So basically,

0:44:28.640 --> 0:44:30.359
<v Speaker 1>like the way we live our lives, what do they

0:44:30.360 --> 0:44:32.160
<v Speaker 1>think of me? What are they saying about me? Why

0:44:32.200 --> 0:44:34.160
<v Speaker 1>didn't they invite me, Why don't they like me? What's

0:44:34.200 --> 0:44:38.520
<v Speaker 1>wrong with me? Third person narrator is different. It describes

0:44:38.600 --> 0:44:40.719
<v Speaker 1>the event. Watch this because remember Holly has a book

0:44:40.760 --> 0:44:48.120
<v Speaker 1>club and then they have third person omnission. This is

0:44:48.160 --> 0:44:54.640
<v Speaker 1>a narrator that knows stuff that they have no business knowing,

0:44:55.719 --> 0:44:58.440
<v Speaker 1>and they say stuff that the characters in the story

0:44:58.760 --> 0:45:02.239
<v Speaker 1>can't see. So God said, you have been stuck in

0:45:02.360 --> 0:45:07.920
<v Speaker 1>first person frustration. But when the third person mister it

0:45:08.600 --> 0:45:14.120
<v Speaker 1>the Father, the Son, and the third person of the Trinity,

0:45:14.600 --> 0:45:19.120
<v Speaker 1>the Holy Spirit. When the Spirit speaks, when the Spirit

0:45:19.200 --> 0:45:23.600
<v Speaker 1>tells your story, When the Spirit interprets your situation, when

0:45:23.640 --> 0:45:27.160
<v Speaker 1>the Spirit clickens you, when the Spirit of God shows

0:45:27.200 --> 0:45:30.239
<v Speaker 1>you what's up. When the Spirit of God tells you,

0:45:30.520 --> 0:45:33.480
<v Speaker 1>I still got something for you to do. When the

0:45:33.520 --> 0:45:36.959
<v Speaker 1>Spirit of God speaks. When you speak to God through

0:45:37.000 --> 0:45:41.480
<v Speaker 1>spirit and He speaks to you through spirit, something happens.

0:45:41.800 --> 0:45:51.600
<v Speaker 1>Maybe he tells, come so so, Holly, Holly, I'm not

0:45:51.640 --> 0:45:54.080
<v Speaker 1>gonna holler at you. I'm just gonna let you know

0:45:54.560 --> 0:45:58.680
<v Speaker 1>I'm writing with you and we can talk. We can

0:45:58.719 --> 0:46:02.719
<v Speaker 1>talk talk about this. Talk to him, Talk to him

0:46:02.760 --> 0:46:05.160
<v Speaker 1>about it, Talk to him about what you're afraid about.

0:46:05.360 --> 0:46:07.600
<v Speaker 1>Don't you go forty days trying to figure it out

0:46:07.600 --> 0:46:10.600
<v Speaker 1>in your own strength, starve in your soul, starve in

0:46:10.680 --> 0:46:14.279
<v Speaker 1>your spirit, eating junk food, wondering why you're weak. I'll

0:46:14.280 --> 0:46:17.280
<v Speaker 1>tell you why you're weak. You can't go forty days

0:46:17.280 --> 0:46:25.680
<v Speaker 1>telling yourself stuff that starts with eye cause you tell me.

0:46:26.040 --> 0:46:28.560
<v Speaker 1>I'm gonna tell you what the kids taught me. They

0:46:28.600 --> 0:46:31.640
<v Speaker 1>taught me that. In video game, you have an NPC.

0:46:33.000 --> 0:46:37.680
<v Speaker 1>You'll know this term, the what's it called non playable character.

0:46:38.160 --> 0:46:40.320
<v Speaker 1>That's the people that's just there over to the side.

0:46:41.080 --> 0:46:44.400
<v Speaker 1>They don't do anything, They just there. And then, of

0:46:44.440 --> 0:46:48.520
<v Speaker 1>course you're the main character, y'all. That's a boring game

0:46:49.120 --> 0:46:52.239
<v Speaker 1>when everything else in your life is NPC and you're

0:46:52.280 --> 0:46:55.640
<v Speaker 1>the only character that matters. What about what God wants?

0:46:57.560 --> 0:47:03.160
<v Speaker 1>What about what he wants to do through you? I

0:47:03.160 --> 0:47:07.600
<v Speaker 1>have been very zealous, true for the Lord God Almighty.

0:47:08.640 --> 0:47:11.200
<v Speaker 1>They give me, give me Verse ten, verse fourteen, Verse ten,

0:47:11.440 --> 0:47:16.000
<v Speaker 1>verse fourteen. The Israelies, I know what's wrong with us now.

0:47:16.120 --> 0:47:17.799
<v Speaker 1>I saw it in the text. I saw what's wrong

0:47:17.840 --> 0:47:21.520
<v Speaker 1>with me. I saw why I'm stuck in my story

0:47:22.440 --> 0:47:28.000
<v Speaker 1>because it says I and them I have been very

0:47:28.040 --> 0:47:31.200
<v Speaker 1>zelfil of got of money. They have rejected your covenant,

0:47:32.520 --> 0:47:34.319
<v Speaker 1>torn down your altars, and put your prophets to death

0:47:34.320 --> 0:47:36.160
<v Speaker 1>with the sword. Wait a minute, Elijah, you killed eight

0:47:36.239 --> 0:47:38.160
<v Speaker 1>hundred and fifty of them. Yeah, I'm not going to

0:47:38.239 --> 0:47:45.680
<v Speaker 1>tell that part. Leave an emper down. Oh, be very

0:47:45.719 --> 0:47:50.920
<v Speaker 1>suspicious of any story that has self pity. Be very

0:47:50.960 --> 0:47:54.759
<v Speaker 1>suspicious of it. Anytime that little voice inside you start

0:47:54.800 --> 0:47:58.120
<v Speaker 1>saying stuff like nobody appreciates you, call it into question.

0:47:58.360 --> 0:48:03.319
<v Speaker 1>That's probably not true. She's getting fired off. Now. I'm

0:48:03.320 --> 0:48:06.120
<v Speaker 1>getting ready for a fleck, y'all. I'm getting ready for

0:48:06.200 --> 0:48:09.799
<v Speaker 1>a fled because I want you to know when you

0:48:09.880 --> 0:48:12.920
<v Speaker 1>go to prepare to preach to the ladies Friday, God's

0:48:12.960 --> 0:48:17.000
<v Speaker 1>voice won't be the only voice speaking to you. Jezebel

0:48:17.000 --> 0:48:19.200
<v Speaker 1>will be telling you stuff too. Who do you think

0:48:19.200 --> 0:48:22.120
<v Speaker 1>you are to preach this? You don't have anything to say.

0:48:22.360 --> 0:48:24.640
<v Speaker 1>Nobody wants to hear from you. You struggle with all

0:48:24.680 --> 0:48:29.359
<v Speaker 1>this same stuff too, you hypocrite. By the way, Jezebel

0:48:29.840 --> 0:48:33.719
<v Speaker 1>will be the loudest voice you'll hear, because Jesus will

0:48:33.760 --> 0:48:41.520
<v Speaker 1>whisper to watch this. Jezebel's trying to attack you from

0:48:41.520 --> 0:48:48.600
<v Speaker 1>the outside. Jesus is empowering you from the inside. Oh God,

0:48:50.080 --> 0:48:53.759
<v Speaker 1>I feel somebody getn't set free today. I feel you

0:48:53.800 --> 0:49:01.080
<v Speaker 1>will hear a voice behind you saying, just at this,

0:49:01.200 --> 0:49:03.400
<v Speaker 1>how I wants you to raise those kids. This is

0:49:03.400 --> 0:49:05.440
<v Speaker 1>how I want you to do. Great stuff for your husband.

0:49:05.520 --> 0:49:08.479
<v Speaker 1>Be really nice to them. He's wonderful to the Lord

0:49:08.520 --> 0:49:13.839
<v Speaker 1>says stuff like this, just for example. And I want

0:49:13.920 --> 0:49:22.239
<v Speaker 1>you to understand the power of the story that you

0:49:22.280 --> 0:49:26.840
<v Speaker 1>tell yourself. If the story that you tell yourself starts

0:49:26.840 --> 0:49:33.279
<v Speaker 1>with I, it's going to end in insecurity. If the

0:49:33.320 --> 0:49:36.279
<v Speaker 1>story that you tell yourself starts with I, it's going

0:49:36.280 --> 0:49:40.560
<v Speaker 1>to end in inadequacy. By the way, if the story

0:49:40.600 --> 0:49:43.239
<v Speaker 1>you tell yourself starts with EYE is going to end

0:49:43.280 --> 0:49:49.560
<v Speaker 1>in idolatry, and you will find yourself leaning on a

0:49:49.760 --> 0:49:56.200
<v Speaker 1>God that cannot prop you up. I wish Elijah would

0:49:56.200 --> 0:50:02.680
<v Speaker 1>have said, tell Jezebel, you know just Oh, I can't

0:50:02.719 --> 0:50:04.520
<v Speaker 1>say it like I wanted to. If I can say

0:50:04.560 --> 0:50:08.440
<v Speaker 1>it like I wanted to, Josebel, please, that's what I

0:50:08.480 --> 0:50:12.719
<v Speaker 1>want to say. Oh, I can't say it like I

0:50:12.760 --> 0:50:21.120
<v Speaker 1>want to say it. Don't you remember what God Dad.

0:50:22.000 --> 0:50:25.680
<v Speaker 1>The last time you'll challenge me, you'll fill me devil,

0:50:25.960 --> 0:50:29.200
<v Speaker 1>Get your hands off my house, get your money, feet

0:50:29.239 --> 0:50:33.120
<v Speaker 1>out of my buck. Don't sum liver the blood of Jesus,

0:50:33.400 --> 0:50:37.680
<v Speaker 1>the lamb that was slave just about park the lamb

0:50:38.160 --> 0:50:41.760
<v Speaker 1>that was slave drumped up down, fass up the world.

0:50:49.160 --> 0:50:53.759
<v Speaker 1>The Lord said, I heard your story. It sucks. Verse fifteen.

0:50:54.239 --> 0:50:59.360
<v Speaker 1>Let's change the main character, the Lord said to him.

0:50:59.520 --> 0:51:05.080
<v Speaker 1>The Lord alright said to him, hop prophesy drives here

0:51:08.239 --> 0:51:13.560
<v Speaker 1>the word of the Lord. So so now we're switching

0:51:13.600 --> 0:51:20.960
<v Speaker 1>point of view. Eli just said I did. They're trying. Hey, hey,

0:51:21.280 --> 0:51:25.239
<v Speaker 1>you decide what part of the story you emphasize. Go

0:51:25.280 --> 0:51:27.600
<v Speaker 1>back to verse fourteen. I'm gonna make it better. I'm

0:51:27.600 --> 0:51:29.160
<v Speaker 1>gonna make it better. I'm gonna fix it up. I've

0:51:29.160 --> 0:51:31.000
<v Speaker 1>been very else rely got the money. There's a real

0:51:31.040 --> 0:51:32.520
<v Speaker 1>list of reject your coven. Toy on the ultras. Put

0:51:32.520 --> 0:51:34.200
<v Speaker 1>your prophess the sword. I'm the only one left. And

0:51:34.239 --> 0:51:44.640
<v Speaker 1>now they are trying, trying. First of all, everybody isn't

0:51:44.680 --> 0:51:47.640
<v Speaker 1>trying to kill you, Eli, Joe, one woman is so

0:51:47.680 --> 0:51:51.799
<v Speaker 1>stop exaggerating. Who is that word for a razor hand?

0:51:51.840 --> 0:51:54.280
<v Speaker 1>Be honest, don't lie. God, I'll strike you right now.

0:51:55.520 --> 0:52:02.360
<v Speaker 1>Exaggerating stuff. The whole nation after ma A, I've my

0:52:02.520 --> 0:52:11.360
<v Speaker 1>ras alas they Hi, they Hi? They Where's God in

0:52:11.520 --> 0:52:21.080
<v Speaker 1>your story? They are trying, but they can't quit misquoting

0:52:21.160 --> 0:52:26.560
<v Speaker 1>Isaiah fifty four seventeen. No weapon will be formed against you.

0:52:26.600 --> 0:52:30.879
<v Speaker 1>No no weapon formed against you will prosper. It will

0:52:30.920 --> 0:52:40.440
<v Speaker 1>always be formed. It won't work, it won't when it

0:52:41.480 --> 0:52:50.359
<v Speaker 1>won't prevail, it will not be the end of you. Cool.

0:52:51.719 --> 0:52:54.080
<v Speaker 1>You better sit down, babe. I feel like Christian. I

0:52:54.120 --> 0:52:56.640
<v Speaker 1>feel like Christian. I feel like Christian. I feel like

0:52:56.719 --> 0:52:59.680
<v Speaker 1>coming for everybody who has been under the spell of

0:52:59.719 --> 0:53:02.319
<v Speaker 1>Jack's the bell. Get it out of your head. Get

0:53:02.360 --> 0:53:04.360
<v Speaker 1>it out of your head, Get it out of your mind,

0:53:04.480 --> 0:53:06.279
<v Speaker 1>get it out of your thoughts, get it out of

0:53:06.280 --> 0:53:08.759
<v Speaker 1>your meditation, get it out of your phone. Get it

0:53:08.760 --> 0:53:15.000
<v Speaker 1>out of your head so you can hear the whisper,

0:53:15.800 --> 0:53:20.640
<v Speaker 1>and then you will hear a voice behind you. Watch

0:53:20.680 --> 0:53:25.680
<v Speaker 1>what God said to Elijah verse fifteen. Go back the

0:53:25.719 --> 0:53:32.759
<v Speaker 1>way you came. God will send certain words in your

0:53:32.800 --> 0:53:38.480
<v Speaker 1>life that will be turning words. Lors, I'm preaching to

0:53:38.480 --> 0:53:40.160
<v Speaker 1>somebody today that might not even be in this room

0:53:40.200 --> 0:53:42.160
<v Speaker 1>and may not even see this message for years. This

0:53:42.239 --> 0:53:47.120
<v Speaker 1>is a turning word for you, A turning word, A

0:53:47.239 --> 0:53:52.479
<v Speaker 1>turning word, a turning word. Go back the way you came.

0:53:53.400 --> 0:53:57.160
<v Speaker 1>But stop telling the story that you've been telling. Some

0:53:57.239 --> 0:53:59.400
<v Speaker 1>of your suffering is not because of your situation. It's

0:53:59.440 --> 0:54:03.600
<v Speaker 1>because of your right. This why is happening. This is

0:54:03.600 --> 0:54:04.960
<v Speaker 1>why they did that. No no no, no, no, no no,

0:54:05.719 --> 0:54:08.800
<v Speaker 1>go back the way you came. And here's the brilliance

0:54:08.840 --> 0:54:12.480
<v Speaker 1>of it. God says, when you get to the desert

0:54:13.120 --> 0:54:16.959
<v Speaker 1>of Damascus, annoying Jaseel king over Aaron. That's right, star walking,

0:54:17.000 --> 0:54:19.480
<v Speaker 1>star walking. And as you go, you will hear a

0:54:19.560 --> 0:54:23.080
<v Speaker 1>voice saying, this is the way verse sixteen, and annoyed

0:54:23.120 --> 0:54:25.520
<v Speaker 1>Jay Whu's son of them she king over Israel, and

0:54:25.560 --> 0:54:28.719
<v Speaker 1>annoying Elisha's son of say Fat from able Miloa to

0:54:28.719 --> 0:54:31.919
<v Speaker 1>succeed you as prophet Jay, who will put to death

0:54:31.920 --> 0:54:34.239
<v Speaker 1>any who escaped the sword of Jseel and Elivesha will

0:54:34.280 --> 0:54:37.520
<v Speaker 1>put to death any who escaped the sword of Jehu.

0:54:38.640 --> 0:54:44.920
<v Speaker 1>You mean God has already worked out what I'm worried about.

0:54:52.800 --> 0:54:57.359
<v Speaker 1>Spoiler alert. Jezebel is trampled by horses at the end

0:54:57.400 --> 0:55:02.200
<v Speaker 1>of her life. Eli is taken up by horses and

0:55:02.280 --> 0:55:07.759
<v Speaker 1>chariots of fire. Who tells your story? Come on live,

0:55:07.800 --> 0:55:12.959
<v Speaker 1>man will help me preach? Who tells your story? I

0:55:13.080 --> 0:55:16.800
<v Speaker 1>am redeed by the blood of the laft hop standing

0:55:16.960 --> 0:55:21.279
<v Speaker 1>by the grace of God. Hop going how the wonder.

0:55:25.640 --> 0:55:29.680
<v Speaker 1>This is the word of the Lord. Jezebel can't or

0:55:29.760 --> 0:55:34.320
<v Speaker 1>she would have anxiety. Can't or it would have depression.

0:55:34.480 --> 0:55:39.279
<v Speaker 1>Can't or it would have sin was strong. Jesus's stronger,

0:55:39.800 --> 0:55:51.120
<v Speaker 1>greater is he is in need. Whisper, Holy Spirit, Whisper, Whisper, Whisper,

0:55:51.239 --> 0:55:55.360
<v Speaker 1>whisper the wind words. Whisper to your servants. They're tired, Lord,

0:55:55.600 --> 0:55:57.960
<v Speaker 1>they want to quit, they want to give up. They're

0:55:58.000 --> 0:56:01.400
<v Speaker 1>stuck in a story. Oh, everybody let me because I'm defected. Oh,

0:56:01.440 --> 0:56:04.720
<v Speaker 1>everybody walked away from me. They can't even see what's

0:56:04.800 --> 0:56:08.440
<v Speaker 1>in front of them. You already had seven thousand that

0:56:08.520 --> 0:56:11.680
<v Speaker 1>had not bowed their need to bail, or whose mouths

0:56:11.719 --> 0:56:14.400
<v Speaker 1>had not kissed him. Oh God, we thank you for

0:56:14.440 --> 0:56:17.320
<v Speaker 1>what we can't see when we're stuck in our own story.

0:56:17.640 --> 0:56:20.680
<v Speaker 1>We thank you for being the third person. The Holy Spirit,

0:56:20.920 --> 0:56:24.000
<v Speaker 1>the spirit that gives life, the spirit that raises dead,

0:56:24.320 --> 0:56:27.640
<v Speaker 1>the spirit that speaks truth, the spirit that confirms, the

0:56:27.640 --> 0:56:31.480
<v Speaker 1>spirit that answers the door when condemnation knocks. The spirit

0:56:31.520 --> 0:56:34.600
<v Speaker 1>that sets us free, the spirit that leads and guides

0:56:34.600 --> 0:56:39.640
<v Speaker 1>into truth and seasons. The Spirit of God is here.

0:56:40.000 --> 0:56:44.680
<v Speaker 1>Speak Holy Spirit, Speak, Lord, Speak Lord, guide them back

0:56:44.719 --> 0:56:47.440
<v Speaker 1>to the place they belong. They don't belong in a bottle.

0:56:47.600 --> 0:56:49.600
<v Speaker 1>They don't belong in any kind of bottle, not a

0:56:49.640 --> 0:56:52.360
<v Speaker 1>bottle of pills, not a bottle of too many drinks,

0:56:52.600 --> 0:56:54.640
<v Speaker 1>not a bottle of their own battles that they can't

0:56:54.680 --> 0:56:56.799
<v Speaker 1>get out of. No God, No God, I call them

0:56:56.840 --> 0:56:59.640
<v Speaker 1>out of the cave, right now, Holy Spirit, call them

0:56:59.640 --> 0:57:02.560
<v Speaker 1>out of the Okay, you sent the earthquake, they didn't listen.

0:57:02.719 --> 0:57:05.160
<v Speaker 1>You sent the fire, they didn't see it. You sent

0:57:05.239 --> 0:57:08.520
<v Speaker 1>the wind. They still went back inside. Oh, my Holy Spirit,

0:57:08.600 --> 0:57:13.280
<v Speaker 1>if you whisper like only you can, that I've already

0:57:13.280 --> 0:57:20.640
<v Speaker 1>worked out what you're worried about. It took Elijah forty

0:57:20.720 --> 0:57:23.760
<v Speaker 1>days to get back, just amount of time it took

0:57:23.800 --> 0:57:29.040
<v Speaker 1>him to get there. But I gotta imagine that with

0:57:29.120 --> 0:57:32.800
<v Speaker 1>every step he took back to God's assignment, he told

0:57:32.880 --> 0:57:38.280
<v Speaker 1>himself the real story. As you step into a new week,

0:57:39.280 --> 0:57:42.280
<v Speaker 1>as you step into a new season, as you step

0:57:42.320 --> 0:57:48.320
<v Speaker 1>into a new challenge, with every step, I want you

0:57:48.360 --> 0:57:55.160
<v Speaker 1>to tell the story of a God who brought you

0:57:55.240 --> 0:58:01.400
<v Speaker 1>this far and did not bring you the far. Believe

0:58:01.600 --> 0:58:08.200
<v Speaker 1>you of the sustaining God, the Saving God, forgiving God,

0:58:08.600 --> 0:58:16.000
<v Speaker 1>the Covenant God, the Loving God, the kind God. Every

0:58:16.040 --> 0:58:20.240
<v Speaker 1>step tells a story. Every step tells a story. You

0:58:20.320 --> 0:58:23.160
<v Speaker 1>can't believe what God brought me through. You can't believe

0:58:23.160 --> 0:58:25.800
<v Speaker 1>where He brought me from. You can't believe how much

0:58:25.840 --> 0:58:31.680
<v Speaker 1>He delivered me out of He's been so faithful. So

0:58:31.840 --> 0:58:36.800
<v Speaker 1>instead of starting your story with how zealous you've been,

0:58:38.120 --> 0:58:42.080
<v Speaker 1>why don't you start with how faithful God is. Well,

0:58:42.080 --> 0:58:44.520
<v Speaker 1>if you enjoyed today's podcast, there are a couple things

0:58:44.600 --> 0:58:47.840
<v Speaker 1>I'd love for you to do. Make sure to subscribe, rate,

0:58:48.200 --> 0:58:51.120
<v Speaker 1>and review this podcast. You can also help us reach

0:58:51.200 --> 0:58:54.720
<v Speaker 1>others by investing today at Elevation Church dot org, slash

0:58:54.760 --> 0:58:57.120
<v Speaker 1>and give and thanks again for joining us on the

0:58:57.160 --> 0:58:58.280
<v Speaker 1>Elevation Podcast