WEBVTT - Defining Our Cancellation Policy | MiniPod

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<v Speaker 1>Native lampod is a production of iHeartRadio in partnership with

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<v Speaker 1>Reason Choice Media.

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<v Speaker 2>Welcome, Welcome, Welcome, Welcome, Welcome.

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<v Speaker 3>Home, y'all.

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<v Speaker 1>This is this week's mini pod. We have a continuation

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<v Speaker 1>of our conversation. We started talking about what happened the

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<v Speaker 1>fallout with Chili, their likes on social her shares, reposts,

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<v Speaker 1>her politics perhaps, and we also had a conversation about

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<v Speaker 1>Nick Cannon's car ride with Amber Rose. Of course, these

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<v Speaker 1>are just the latest examples of people who are in

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<v Speaker 1>the public eye who support Donald Trump, or at least

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<v Speaker 1>appear to.

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<v Speaker 3>I think the question I would like for us.

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<v Speaker 1>To focus on on this part of the show is,

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<v Speaker 1>you know, what is the barometer for how people get

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<v Speaker 1>held accountable? Can they come back? If they can come back,

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<v Speaker 1>how do they come back? And really how we hold

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<v Speaker 1>ourselves accountable for the hypocrisy that exists. And you know,

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<v Speaker 1>the folks who drive tesla's, or the folks who use X,

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<v Speaker 1>some of us who still pay for you know, to

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<v Speaker 1>make sure that we keep a blue check because we

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<v Speaker 1>think in some way that means they won't hack into

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<v Speaker 1>our accounts or whatever.

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<v Speaker 3>Our justifications might be.

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<v Speaker 1>Those of us who use or overrely on Meta who

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<v Speaker 1>still have iPhones. These are all of the companies and

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<v Speaker 1>I'm just named some who have compromised on DEI who

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<v Speaker 1>have donated to Donald Trump. Some folks are still watching CBS.

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<v Speaker 1>We use CBS clips on here. We know that the

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<v Speaker 1>Ellisons are diehard Trump supporters. And now, of course TikTok.

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<v Speaker 1>So where do we draw the line?

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<v Speaker 4>Y'all?

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<v Speaker 1>Right, that's the question I really have, And I don't

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<v Speaker 1>have the answer here. I'm not calling people out for

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<v Speaker 1>hypocrisy's sake. I'm telling you what I'm using as well, right,

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<v Speaker 1>So I'd love to have this conversation and figure out

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<v Speaker 1>how we draw the line.

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<v Speaker 3>Where do we draw the line?

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<v Speaker 4>Can I layter on?

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<v Speaker 5>Just so just another example? Yes, So take for instance

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<v Speaker 5>Target and Walmart. Walton's big Republican donors probably have done

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<v Speaker 5>more damage than we could name through their political contributions

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<v Speaker 5>to the hard right and Mitch McConnell and his high

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<v Speaker 5>way robbery of Supreme Court justice seats, which again we're

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<v Speaker 5>filling the effects of and will continue to for the

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<v Speaker 5>next twenty thirty forty years. But when we launched a

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<v Speaker 5>strike on Target, a lot of folks were saying, well,

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<v Speaker 5>why not Walmart two? And I was rationalizing in my head,

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<v Speaker 5>and again this is a rationalization. I kept thinking my

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<v Speaker 5>trust level had gone respecting trust level had accelerated for

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<v Speaker 5>Target during this sort of awakening we experience after the

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<v Speaker 5>death of George Floyd.

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<v Speaker 4>And I was really proud to.

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<v Speaker 5>Spend a little bit more money with them than some

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<v Speaker 5>of their competitors. And so when their wholesale abandonment it

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<v Speaker 5>felt like came down through the shifts following the Trump

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<v Speaker 5>administration's demands, with no defense for the actions they had taken,

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<v Speaker 5>right just just to flat out like okay, we're done

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<v Speaker 5>with this next move on. It felt like a betrayal.

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<v Speaker 5>And so even though I know that the Waltons give

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<v Speaker 5>in that their money impacts us in harmful ways. For me,

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<v Speaker 5>I spend less set Target than I do probably a

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<v Speaker 5>lot of other places. I have withdrew all of my

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<v Speaker 5>resources from there, and having walked back in the door

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<v Speaker 5>since it's been announced and have no plans to that.

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<v Speaker 4>Was a betrayal that felt very.

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<v Speaker 5>Personal, and I felt a little stupid by it because

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<v Speaker 5>I believed and so I don't know how we I

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<v Speaker 5>think in some ways some of the artists that you

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<v Speaker 5>mentioned have that same kind of an effect.

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<v Speaker 4>It's like, okay, cool, so long as.

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<v Speaker 5>You're singing in and I don't know about your political leanings,

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<v Speaker 5>and this is that, and third and what you're doing,

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<v Speaker 5>how you vote or if you vote, that kind of thing.

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<v Speaker 5>But then when it comes into focus and now I

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<v Speaker 5>see that, no, this isn't like a passing phase, like

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<v Speaker 5>this is what you believe, who you are. It then

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<v Speaker 5>affects me like a betrayal. And so even though other

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<v Speaker 5>artists may you know the guy we jelly roll or

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<v Speaker 5>whoever you know play, I ain't never bought his stuff,

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<v Speaker 5>but if he comes in the radio sounds good, I

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<v Speaker 5>might listen and so on. But if they do, I'm

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<v Speaker 5>gonna change the station. I'm going to do what I

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<v Speaker 5>can to avoid them. I'm going to whatever, because there's

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<v Speaker 5>a hurt feeling there, so I don't It doesn't completely

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<v Speaker 5>answer your question, Angela, but I do wonder like, Okay, yeah,

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<v Speaker 5>there are a lot of people who harmful things, But

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<v Speaker 5>the thing that then drives me to action is the letdown,

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<v Speaker 5>the betrayal, because I had an expectation to begin with.

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<v Speaker 4>I think I'm sorry.

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<v Speaker 2>I think some of this is that people do I

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<v Speaker 2>think two things are true.

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<v Speaker 6>One is that it's often used as an excuse, right,

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<v Speaker 6>that there is no ethical consumption under capitalism. But I

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<v Speaker 6>also think that that is a painful thing to admit

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<v Speaker 6>because we want to be altruistic. People want to stand

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<v Speaker 6>for something, We want to believe in something, and yet

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<v Speaker 6>some of the most ubiquitous items in our lives are compromised, right.

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<v Speaker 6>And it's very difficult unless you were going to go

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<v Speaker 6>live completely off the grid and become a hermit, to

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<v Speaker 6>not engage with a company that has donated or worked

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<v Speaker 6>against your interests. And so I think that what people

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<v Speaker 6>then do is they try to at least have something

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<v Speaker 6>that they can stand for.

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<v Speaker 7>Right.

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<v Speaker 6>So if I can't stand against all of it, I mean,

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<v Speaker 6>this is going to air on YouTube, right. Google is compromised, right,

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<v Speaker 6>And yet especially with these platforms, I don't want YouTube

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<v Speaker 6>to be without voices like yours, right. I think it's

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<v Speaker 6>I left X very early on. I got my blue

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<v Speaker 6>check back. I never paid for it, but they put

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<v Speaker 6>it back and I had nothing to do with that.

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<v Speaker 2>I just want to be very clear.

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<v Speaker 6>But like I locked my account, the bio says I'm

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<v Speaker 6>not here, and we see what's happened to that platform.

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<v Speaker 6>It is not a place for any kind of reliable

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<v Speaker 6>news conversation information, in part because of a great part

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<v Speaker 6>because the algorithm intentionally ruined the ability for people like

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<v Speaker 6>us to be heard, but also because a lot of

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<v Speaker 6>us got off and went elsewhere, And so there's as

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<v Speaker 6>The second piece is that there's a cost benefit analysis

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<v Speaker 6>that I think people do, and I think that that

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<v Speaker 6>is I think we have to understand that for people

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<v Speaker 6>as humans, right like it is if you've got books

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<v Speaker 6>to sell or a side hustle, were you trying to

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<v Speaker 6>sell some merch to people. Getting off of Meta is

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<v Speaker 6>not quite so easy when you're trying to keep food

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<v Speaker 6>on your kids table. But you don't have to buy

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<v Speaker 6>that concert ticket. You don't have to go to Target

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<v Speaker 6>for that item that you can often buy in other places.

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<v Speaker 6>I haven't been to Walmart since I was in college

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<v Speaker 6>and was doing going to labor protests, right like, I

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<v Speaker 6>haven't been to Walmart in a while, So we really

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<v Speaker 6>had to rejigger when it was when it was time

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<v Speaker 6>to say goodbye to Target. But the cost benefit analysis

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<v Speaker 6>was that this is something I can stand for, even

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<v Speaker 6>when I can't stand for all all of the other

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<v Speaker 6>things and ways that my consumption is already compromised.

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<v Speaker 1>Let me ask you, but it's true. Let me ask

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<v Speaker 1>you this really quick. On this point. You don't have

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<v Speaker 1>to buy that concert ticket. An author does not have

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<v Speaker 1>to sell their books in Target or Walmart. Right, there

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<v Speaker 1>are these, there are these other and and to Andrew's

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<v Speaker 1>point earlier we were talking about the struggles.

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<v Speaker 3>Don obviously is.

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<v Speaker 1>No longer a part of in Vogue, the one who

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<v Speaker 1>has been living out.

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<v Speaker 3>Of her car.

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<v Speaker 1>But there are other members of these groups in Salt

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<v Speaker 1>and Pepa in in Vogue who don't have any like

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<v Speaker 1>not even the t n LC. They don't have anything

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<v Speaker 1>to do with what's happened, and they will feel the

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<v Speaker 1>impacts of people not going to the concert. Now I've

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<v Speaker 1>had conversations with some folks around them. Sounds like ticket

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<v Speaker 1>sales haven't been impacted, really, like if we're just being

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<v Speaker 1>completely honest, and so I'm just curious to know again,

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<v Speaker 1>where do we draw the line and why? Like what

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<v Speaker 1>what is uh?

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<v Speaker 3>What is the line?

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<v Speaker 5>Like?

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<v Speaker 3>Why is the line the concert ticket?

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<v Speaker 1>And why is not the line going over to support

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<v Speaker 1>spill or going over to support what's the one? Isaac

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<v Speaker 1>Cayes has what's the one of that fan base? Like,

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<v Speaker 1>why is the line to punish the black person? Is

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<v Speaker 1>it because the expectations are hired for us like we were,

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<v Speaker 1>like like Andrew talked about the disappointment with Target, Like

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<v Speaker 1>I get.

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<v Speaker 2>Think that's a fair question. Yeah, I will just say

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<v Speaker 2>on the concept.

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<v Speaker 1>So for me, for example, and I really can't have

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<v Speaker 1>the answer, it's not a loaded when I really am

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<v Speaker 1>curious to here, Yeah.

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<v Speaker 6>And I don't think that. I think the hard thing

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<v Speaker 6>here is that the answer is not standard across.

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<v Speaker 2>The board, and we just need to go ahead and

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<v Speaker 2>admit that.

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<v Speaker 6>For me, I don't want to be on my Instagram

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<v Speaker 6>shaking it at a concert that I would have very

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<v Speaker 6>much enjoyed and then have people who look to me

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<v Speaker 6>and my platform questioning what I'm telling them right, or

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<v Speaker 6>questioning my loyalty or fealty to justice. And that's that's

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<v Speaker 6>not to say that I depend on what other people

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<v Speaker 6>think in me, but for me, that was part of

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<v Speaker 6>the that's right that I don't want to unintentionally send

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<v Speaker 6>a message that nobody's forcing me to send.

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<v Speaker 3>But are we sending hard number? Car?

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<v Speaker 1>And then I promise I want you to wait in here,

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<v Speaker 1>because I want you to actually answer this. Are we

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<v Speaker 1>sending that same mixed message is if where they go

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<v Speaker 1>to find the message is on these same compromised platforms.

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<v Speaker 3>So what I'm saying is.

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<v Speaker 1>If where we're informing them is on a platform that

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<v Speaker 1>has overwhelmingly supported Donald Trump monetarily he was taking off

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<v Speaker 1>of those platforms, he was put back on those platforms,

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<v Speaker 1>if where they can find us saying these things are

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<v Speaker 1>on these platforms that have supported Donald Trump in a

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<v Speaker 1>much more full throateded way than Chili or even Nick Cannon,

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<v Speaker 1>who passively says, I asked what Trump. He sounds like

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<v Speaker 1>he's joking.

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<v Speaker 3>We don't know.

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<v Speaker 1>I haven't talked to him. But let's say that that's

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<v Speaker 1>the case. Are we complicit in that point at that point?

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<v Speaker 2>B Yeah, I mean, and.

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<v Speaker 6>I think that there's a difference in locus of control.

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<v Speaker 6>Go ahead the other beat.

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<v Speaker 3>You sound like my mama. My mama says locus of control,

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<v Speaker 3>go ahead.

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<v Speaker 4>I don't know. I just think we're thinking too small.

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<v Speaker 7>And the reason being is because I'm not going to

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<v Speaker 7>indict Britney Pacneck Cunningham and her life's long work for

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<v Speaker 7>torking at a TLC concert.

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<v Speaker 4>I'm just not the exception. You're not You're the exception.

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<v Speaker 7>Yeah, I'm not because I don't because I'm not going to.

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<v Speaker 4>I don't look. I don't look at people for an action.

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<v Speaker 7>I look at people for their habits, right, I don't

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<v Speaker 7>judge people off of one failure. If you make those

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<v Speaker 7>failures habit, then we have an issue. I'm on Twitter

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<v Speaker 7>because I feel like there has to be voices there

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<v Speaker 7>like mine. I'm on Twitter because of course I sell

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<v Speaker 7>books there. I actually got the eight dollar trade what

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<v Speaker 7>you call it, because I was afraid that without double

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<v Speaker 7>authentication that I would be compromised and hacked.

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<v Speaker 4>Does that make.

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<v Speaker 7>Yeah? I mean I was like, look they giving away,

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<v Speaker 7>you got to pay eight dollars a month for the authentication.

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<v Speaker 7>I know who Elon Musk is, I know how dangerous

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<v Speaker 7>he is. That doesn't mean that I'm not out here

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<v Speaker 7>talking about Uh. The fact that I believe Elon Musk

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<v Speaker 7>to be the epitome of what a white supremacist is

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<v Speaker 7>that his worldview is rooted in racism, right, that that's

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<v Speaker 7>how he was born, It's a culture that he's he is.

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<v Speaker 7>He literally imported more racism to this country than you

0:11:45.760 --> 0:11:48.239
<v Speaker 7>can probably imagine, right.

0:11:48.160 --> 0:11:50.480
<v Speaker 4>And so, but I don't think that.

0:11:50.720 --> 0:11:52.880
<v Speaker 7>I don't think that you can conclude that I'm something

0:11:52.880 --> 0:11:55.880
<v Speaker 7>else because I have an eight dollar subscription to Twitter,

0:11:56.320 --> 0:11:58.840
<v Speaker 7>and I know that people do those things and I

0:11:58.960 --> 0:12:02.800
<v Speaker 7>disregard them. Went to Breezy Ball, I mean I did.

0:12:04.240 --> 0:12:06.559
<v Speaker 7>I thought it was one of the greatest concerts I've

0:12:06.559 --> 0:12:07.000
<v Speaker 7>ever been.

0:12:07.040 --> 0:12:12.800
<v Speaker 1>To me about the slide, Chris Brown, Yeah, okay, all right,

0:12:12.840 --> 0:12:14.400
<v Speaker 1>well that happens some people.

0:12:14.800 --> 0:12:18.760
<v Speaker 2>Yeah, I mean I did, but I like this moment.

0:12:18.840 --> 0:12:23.400
<v Speaker 7>Let's like I own it. I own it, and I'm like, so,

0:12:23.600 --> 0:12:25.240
<v Speaker 7>I mean, I'm not gonna tell you who I was

0:12:25.240 --> 0:12:25.760
<v Speaker 7>there with, but.

0:12:26.240 --> 0:12:28.200
<v Speaker 3>Do you still listen to her Kelly?

0:12:28.640 --> 0:12:32.360
<v Speaker 4>No, well no I don't. I don't consciously on the occasion,

0:12:32.400 --> 0:12:32.760
<v Speaker 4>but like.

0:12:32.720 --> 0:12:35.240
<v Speaker 7>If somebody plays, I believe I can fly at an

0:12:35.240 --> 0:12:36.360
<v Speaker 7>elementary school program.

0:12:36.400 --> 0:12:42.959
<v Speaker 6>I'm not down elementary for.

0:12:42.960 --> 0:12:43.880
<v Speaker 3>The national anthem.

0:12:44.280 --> 0:12:46.000
<v Speaker 4>I stayed for the national anthem.

0:12:46.360 --> 0:12:50.040
<v Speaker 2>I haven't. But this is what I mean about personal.

0:12:50.240 --> 0:12:51.760
<v Speaker 4>But it is it is.

0:12:52.120 --> 0:12:54.600
<v Speaker 7>Yeah, I mean, yeah, I know, man, I know so

0:12:54.600 --> 0:12:56.320
<v Speaker 7>many black folks right now that are dying for this

0:12:56.400 --> 0:12:58.720
<v Speaker 7>country is as bad as this country treats us. And

0:12:58.760 --> 0:13:00.400
<v Speaker 7>I think that I think what I'm saying saying is

0:13:00.440 --> 0:13:03.959
<v Speaker 7>that black folk have a uniquely toxic relationship.

0:13:03.320 --> 0:13:04.080
<v Speaker 4>With this country.

0:13:04.280 --> 0:13:06.920
<v Speaker 7>That it's very difficult for us to begin to nitpick

0:13:07.000 --> 0:13:10.280
<v Speaker 7>the toxicity that we're having to deal with today, and

0:13:10.360 --> 0:13:13.720
<v Speaker 7>we start we started saying, oh my god, this person

0:13:13.760 --> 0:13:16.520
<v Speaker 7>did ex toxic, and then we discount all the good

0:13:16.559 --> 0:13:19.200
<v Speaker 7>work that they've done. I think Charlemagne the God is

0:13:19.200 --> 0:13:21.520
<v Speaker 7>one of the best examples of that, because he is

0:13:21.559 --> 0:13:24.520
<v Speaker 7>one of the culturally most complicated people I know, and

0:13:24.640 --> 0:13:29.120
<v Speaker 7>his intellectual curiosity, for example, it drives people wild sometimes

0:13:29.160 --> 0:13:31.240
<v Speaker 7>because he asked questions, and there are people who literally

0:13:31.280 --> 0:13:33.720
<v Speaker 7>will discount him not knowing the work that he does

0:13:33.760 --> 0:13:36.440
<v Speaker 7>in South Carolina, not knowing all of those things. Now,

0:13:36.440 --> 0:13:38.520
<v Speaker 7>I don't think he cares a whole lot, but that

0:13:38.640 --> 0:13:40.400
<v Speaker 7>is just that's like one example.

0:13:40.520 --> 0:13:42.720
<v Speaker 3>And I don't like that you said toxic in the

0:13:42.760 --> 0:13:45.160
<v Speaker 3>same citizens that isn't my brother. I don't like that.

0:13:45.360 --> 0:13:50.160
<v Speaker 7>I wasn't calling him toxic by any stretch. But no,

0:13:50.280 --> 0:13:51.640
<v Speaker 7>he's one of my best friends in the world, but

0:13:51.720 --> 0:13:53.200
<v Speaker 7>not by any stretch. But what I am saying is

0:13:53.240 --> 0:13:56.359
<v Speaker 7>people will discount him because they don't like the intellectual

0:13:56.400 --> 0:13:58.760
<v Speaker 7>curiosity that he puts out there or they don't like.

0:13:58.800 --> 0:14:02.520
<v Speaker 1>People don't even call it intellectual. They won't even they

0:14:02.559 --> 0:14:04.200
<v Speaker 1>won't even say that, and that's unfortunate.

0:14:04.760 --> 0:14:09.080
<v Speaker 5>Get but I don't believe anybody of the responsibility that

0:14:09.120 --> 0:14:10.360
<v Speaker 5>you But I'm saying we do.

0:14:10.679 --> 0:14:13.360
<v Speaker 7>We throw the baby out with the bath water too much,

0:14:14.320 --> 0:14:17.400
<v Speaker 7>That's what I'm saying. And I'm saying that people in

0:14:17.440 --> 0:14:20.440
<v Speaker 7>particular are more complicated. And if Britney wants to dance

0:14:20.440 --> 0:14:23.240
<v Speaker 7>to TLC as much as we dislike Chili, she should

0:14:23.240 --> 0:14:25.280
<v Speaker 7>be able to do that and people will still understand

0:14:25.320 --> 0:14:28.120
<v Speaker 7>the work that Brittany Pagnet Cuttingham has done because we're

0:14:28.160 --> 0:14:30.480
<v Speaker 7>not intellectually like small.

0:14:30.640 --> 0:14:32.200
<v Speaker 3>I don't like, I don't discide Chili.

0:14:32.280 --> 0:14:34.160
<v Speaker 1>I'm confused about what she's doing, and I want to

0:14:34.160 --> 0:14:35.960
<v Speaker 1>hear from her in earnest and I don't feel like

0:14:36.000 --> 0:14:37.160
<v Speaker 1>I've had that opportunity.

0:14:38.760 --> 0:14:40.680
<v Speaker 6>It might have been different if she hadn't lied to us.

0:14:40.680 --> 0:14:42.720
<v Speaker 6>I'm not even gonna hold you like I might have

0:14:42.760 --> 0:14:43.560
<v Speaker 6>had a different response.

0:14:43.600 --> 0:14:45.240
<v Speaker 3>I might not say she was afraid.

0:14:45.760 --> 0:14:48.640
<v Speaker 6>Probably, And here's the thing with Kury, I think that

0:14:48.680 --> 0:14:51.640
<v Speaker 6>you're right that black people absolutely have a toxic relationship

0:14:51.680 --> 0:14:53.040
<v Speaker 6>with this country. It's part of the reason why when

0:14:53.080 --> 0:14:57.720
<v Speaker 6>foreigners jump into our our countries convers political conversations right now,

0:14:57.720 --> 0:15:00.200
<v Speaker 6>black people would be like, I don't countess in that right,

0:15:00.760 --> 0:15:02.000
<v Speaker 6>and I'm still not going.

0:15:01.960 --> 0:15:03.560
<v Speaker 2>To breeze ball.

0:15:03.720 --> 0:15:06.040
<v Speaker 6>Some of that has to do with my own personal

0:15:06.080 --> 0:15:09.560
<v Speaker 6>life experiences and the fact that I actually will not

0:15:09.600 --> 0:15:12.600
<v Speaker 6>feel physically good in my body standing in there, right.

0:15:12.920 --> 0:15:16.080
<v Speaker 2>And so I think that you're right.

0:15:16.160 --> 0:15:20.400
<v Speaker 6>We cannot dismiss all a person does if they make

0:15:20.440 --> 0:15:23.080
<v Speaker 6>a mistake, just like we can't dismiss all a person

0:15:23.120 --> 0:15:25.720
<v Speaker 6>does if they engage in something that we personally wouldn't.

0:15:26.160 --> 0:15:27.160
<v Speaker 2>And I do think that.

0:15:27.160 --> 0:15:31.840
<v Speaker 6>It's dangerous that society has moved to a place sometimes

0:15:31.880 --> 0:15:34.240
<v Speaker 6>it's primarily online, but the society has moved to a

0:15:34.240 --> 0:15:36.360
<v Speaker 6>place where it's that easy to dismiss people, and we're

0:15:36.440 --> 0:15:39.840
<v Speaker 6>not willing to restore to be curious, to ask questions,

0:15:40.520 --> 0:15:44.320
<v Speaker 6>to think broadly and longitudinally about somebody's contributions.

0:15:45.240 --> 0:15:47.400
<v Speaker 2>But I also think that when people.

0:15:47.080 --> 0:15:52.480
<v Speaker 6>Are hurt by the choices we make, it is right

0:15:53.120 --> 0:15:57.200
<v Speaker 6>and community minded to consider their feelings, even if it's

0:15:57.240 --> 0:15:58.360
<v Speaker 6>not going to change your actions.

0:15:58.760 --> 0:16:00.800
<v Speaker 7>And I will say I will say that, and to

0:16:00.920 --> 0:16:03.080
<v Speaker 7>that is because I believe it to be the same

0:16:03.120 --> 0:16:07.880
<v Speaker 7>side of the coin is that we expect grace without

0:16:07.920 --> 0:16:10.440
<v Speaker 7>extending it to others. And I don't believe any of

0:16:10.480 --> 0:16:13.040
<v Speaker 7>the four of us or anybody listening to this is

0:16:13.080 --> 0:16:15.840
<v Speaker 7>the shepherd to the grace that I deserve or the

0:16:15.840 --> 0:16:18.040
<v Speaker 7>grace that I can give. And I think that a

0:16:18.120 --> 0:16:21.160
<v Speaker 7>lot of times we try to own that principle and

0:16:21.200 --> 0:16:24.160
<v Speaker 7>we just we we hored grace like it's something that's

0:16:24.160 --> 0:16:27.760
<v Speaker 7>bestowed upon us by you know, like we're we're the

0:16:27.800 --> 0:16:30.120
<v Speaker 7>creators of it, when we're not. Grace is given by

0:16:30.120 --> 0:16:32.840
<v Speaker 7>God and we It's just that is what makes me

0:16:32.880 --> 0:16:34.360
<v Speaker 7>a little fickle about this conversation.

0:16:34.880 --> 0:16:40.280
<v Speaker 5>I wish try of us actually gave ourselves grace, because

0:16:40.280 --> 0:16:42.800
<v Speaker 5>I would argue, amongst the four of us, I would

0:16:42.920 --> 0:16:45.400
<v Speaker 5>argue this about your grace deficit that you start by

0:16:45.440 --> 0:16:49.000
<v Speaker 5>to yourself, and that it is it is that it

0:16:49.040 --> 0:16:52.120
<v Speaker 5>happens that you're given in spades for others. I mean,

0:16:52.160 --> 0:16:55.320
<v Speaker 5>I used to say along the trail, how often that

0:16:55.400 --> 0:16:59.120
<v Speaker 5>nobody should be judged forever by their worst day. And

0:16:59.200 --> 0:17:01.760
<v Speaker 5>those are my words, those were my feelings. It was

0:17:01.760 --> 0:17:05.200
<v Speaker 5>a way I could scincly express that while there may

0:17:05.240 --> 0:17:07.480
<v Speaker 5>be consequences for the thing that you doing, the choice

0:17:07.480 --> 0:17:10.639
<v Speaker 5>that you made. There shouldn't be a lifetime judgment made

0:17:10.760 --> 0:17:13.480
<v Speaker 5>of you for that thing. And I think I feel

0:17:13.480 --> 0:17:16.320
<v Speaker 5>the same way about all of these other intervals of

0:17:16.359 --> 0:17:18.560
<v Speaker 5>accountability that get to be had.

0:17:18.640 --> 0:17:21.040
<v Speaker 4>I love my children more than I love my own life.

0:17:21.040 --> 0:17:22.280
<v Speaker 4>That feels like some days.

0:17:22.520 --> 0:17:25.640
<v Speaker 5>But guess what, Jackson, I saw that you did bad

0:17:25.720 --> 0:17:27.520
<v Speaker 5>and poorly on that thing, And did you push your

0:17:27.560 --> 0:17:28.320
<v Speaker 5>best into it? No?

0:17:28.400 --> 0:17:28.800
<v Speaker 4>You didn't.

0:17:28.880 --> 0:17:31.080
<v Speaker 5>Okay, Well, that thing you love, that tablet is coming

0:17:31.119 --> 0:17:33.639
<v Speaker 5>with me today and you won't see it again until

0:17:33.760 --> 0:17:34.400
<v Speaker 5>this weekend.

0:17:34.560 --> 0:17:35.240
<v Speaker 4>And he's gonna have.

0:17:35.200 --> 0:17:37.160
<v Speaker 5>An attitute, and he's may cry and go in the corner.

0:17:37.200 --> 0:17:38.800
<v Speaker 5>And da da da da doesn't mean I love you

0:17:38.800 --> 0:17:40.439
<v Speaker 5>any lesson. In fact, you ought to worry when I

0:17:40.520 --> 0:17:43.040
<v Speaker 5>don't take it from you, that's when you ought to

0:17:43.080 --> 0:17:46.600
<v Speaker 5>be at concern. So we do these things largely as

0:17:46.600 --> 0:17:51.240
<v Speaker 5>an I feel like an outflow because we had expectation,

0:17:51.800 --> 0:17:54.920
<v Speaker 5>because we had hopes, because we felt a type of way.

0:17:55.480 --> 0:17:58.159
<v Speaker 5>And now that you have now corroded that, I mean,

0:17:58.160 --> 0:18:01.280
<v Speaker 5>people sending out there like you is broken my heart.

0:18:01.280 --> 0:18:03.800
<v Speaker 5>And I've been six issue lost that race and I'm thinking,

0:18:03.840 --> 0:18:06.920
<v Speaker 5>do you think I have been enjoy and its celebration?

0:18:07.160 --> 0:18:11.719
<v Speaker 5>And you know no, In fact, I feel very heavy

0:18:11.800 --> 0:18:15.040
<v Speaker 5>every day because I feel like I couldn't deliver for you.

0:18:15.160 --> 0:18:17.040
<v Speaker 5>And I know what the concert. I knew clearly what

0:18:17.080 --> 0:18:17.480
<v Speaker 5>the constant.

0:18:17.640 --> 0:18:19.360
<v Speaker 3>Now the people didn't deliver for you.

0:18:19.680 --> 0:18:22.280
<v Speaker 5>However you say it, it is still the way I

0:18:22.320 --> 0:18:25.600
<v Speaker 5>embodied and embodied it as godly.

0:18:25.760 --> 0:18:28.840
<v Speaker 4>I couldn't bring it home, right, And so you telling me.

0:18:28.960 --> 0:18:32.800
<v Speaker 5>How bad you feel, like, I promise you you won't

0:18:32.800 --> 0:18:35.280
<v Speaker 5>have it worse than me. The worst voice I will

0:18:35.280 --> 0:18:37.000
<v Speaker 5>ever hear will be the one of my own and

0:18:37.040 --> 0:18:41.160
<v Speaker 5>not anybody, right, So I just think the reason why

0:18:41.200 --> 0:18:43.960
<v Speaker 5>we respond and and Brittany, you said this early on

0:18:44.000 --> 0:18:46.119
<v Speaker 5>in our conversation, it's sort of this issue or this

0:18:46.200 --> 0:18:49.360
<v Speaker 5>question of what we have, what we can accessibly do,

0:18:49.880 --> 0:18:54.240
<v Speaker 5>because I can't punish bezos individually right right, but collectively

0:18:54.280 --> 0:18:56.399
<v Speaker 5>we might be able to you know, land a finger

0:18:57.000 --> 0:19:00.440
<v Speaker 5>nail right on right? The man could you know, makes

0:19:00.440 --> 0:19:02.840
<v Speaker 5>more sleeping right than we do a wake for our lifetime.

0:19:02.880 --> 0:19:04.959
<v Speaker 5>So anyway, all I have to say, the accessibility thing

0:19:05.000 --> 0:19:07.679
<v Speaker 5>really resonated with me because I figured, like, yeah, we

0:19:07.800 --> 0:19:11.840
<v Speaker 5>do want a way to feel good about sowing something

0:19:11.880 --> 0:19:15.719
<v Speaker 5>into society. And part of our accountability is that, actually,

0:19:15.760 --> 0:19:17.359
<v Speaker 5>you know that thing about feeling good about something, that's

0:19:17.400 --> 0:19:17.919
<v Speaker 5>what I'm done.

0:19:18.080 --> 0:19:19.840
<v Speaker 3>That is it's so powerful.

0:19:19.920 --> 0:19:22.119
<v Speaker 1>And I think the thing that I would ask for

0:19:22.240 --> 0:19:25.000
<v Speaker 1>us going forward from hearing all is that we continue

0:19:25.040 --> 0:19:29.480
<v Speaker 1>to have conversations that have this level of care one

0:19:29.920 --> 0:19:35.000
<v Speaker 1>two the level of nuance, because we can't continue to

0:19:36.280 --> 0:19:38.560
<v Speaker 1>like my biggest pet peeve is when people go on

0:19:38.640 --> 0:19:42.000
<v Speaker 1>social to land blast someone for clicks, for likes, to

0:19:42.080 --> 0:19:43.800
<v Speaker 1>be in the algorithm, to be in that mix to

0:19:43.840 --> 0:19:46.480
<v Speaker 1>go viral. It's irresponsible and I think it is just

0:19:46.520 --> 0:19:50.199
<v Speaker 1>as irresponsible as the action initially taken that you're responding to.

0:19:50.640 --> 0:19:53.080
<v Speaker 1>And so where does the cycle of irresponsibility in Well,

0:19:53.080 --> 0:19:56.080
<v Speaker 1>it ends where we decide to have grace Bakari. Whether

0:19:56.080 --> 0:19:57.760
<v Speaker 1>we are the bestores of that or not, we can

0:19:57.800 --> 0:19:59.960
<v Speaker 1>still choose to walk and move in it to embuy

0:20:00.760 --> 0:20:03.640
<v Speaker 1>for ourselves so that we can offer.

0:20:03.440 --> 0:20:04.240
<v Speaker 3>It to other people.

0:20:04.480 --> 0:20:06.359
<v Speaker 1>If we choose not to do that, I don't know

0:20:06.480 --> 0:20:08.919
<v Speaker 1>what communal love is. I don't know what the village

0:20:08.920 --> 0:20:11.720
<v Speaker 1>concept that we talk about is, Yes, you can come

0:20:11.760 --> 0:20:13.720
<v Speaker 1>to the village to be rebuked, to be held accountable,

0:20:13.760 --> 0:20:16.080
<v Speaker 1>but you should also be taught and love back in.

0:20:17.000 --> 0:20:18.960
<v Speaker 1>I just I don't want to get in the process

0:20:19.560 --> 0:20:23.639
<v Speaker 1>of throwing people away because it ain't that many of us.

0:20:23.160 --> 0:20:26.399
<v Speaker 7>And that's we can't throw people away because at the

0:20:26.440 --> 0:20:28.400
<v Speaker 7>end of the day that I love you're talking about

0:20:28.600 --> 0:20:30.639
<v Speaker 7>that community you're talking about, and this is what people

0:20:30.640 --> 0:20:33.040
<v Speaker 7>don't like, and this is the toxic relationship I'm talking

0:20:33.080 --> 0:20:36.040
<v Speaker 7>about with this country, is that Black people are forced

0:20:36.160 --> 0:20:38.960
<v Speaker 7>to love our neighbors even when they don't love us.

0:20:39.119 --> 0:20:42.960
<v Speaker 7>And I think that that is that type of stress,

0:20:44.119 --> 0:20:46.800
<v Speaker 7>that type of emotional drain, means that what you said,

0:20:46.840 --> 0:20:50.239
<v Speaker 7>Angela was correct, because we're utilizing And that's why I

0:20:50.400 --> 0:20:54.160
<v Speaker 7>just and maybe it's me projecting, because I want people

0:20:54.200 --> 0:20:58.080
<v Speaker 7>to judge me off the totality of life lived, not

0:20:58.200 --> 0:21:00.680
<v Speaker 7>on the failure that we know that I have had

0:21:00.760 --> 0:21:04.040
<v Speaker 7>and will have. I mean, it's just I don't know,

0:21:04.280 --> 0:21:04.760
<v Speaker 7>it's I.

0:21:04.800 --> 0:21:12.280
<v Speaker 6>Also I'm sorry. I also decided a while ago that

0:21:12.560 --> 0:21:15.960
<v Speaker 6>instead of bear the shame of feeling like I made

0:21:15.960 --> 0:21:17.960
<v Speaker 6>a mistake in public, that I would just be willing

0:21:18.000 --> 0:21:20.560
<v Speaker 6>to learn in public, and that as a person with

0:21:20.680 --> 0:21:23.639
<v Speaker 6>a burgeoning platform at the time, that I didn't expect,

0:21:23.720 --> 0:21:27.680
<v Speaker 6>but that I felt very responsible toward that. What was

0:21:27.760 --> 0:21:31.280
<v Speaker 6>going to be important was that as much as I

0:21:31.320 --> 0:21:33.359
<v Speaker 6>tend to extend grace to other people more than I

0:21:33.440 --> 0:21:38.800
<v Speaker 6>do myself, I wanted to offer the opportunity for people

0:21:38.800 --> 0:21:42.280
<v Speaker 6>to see that I am imperfect, and that if I

0:21:42.400 --> 0:21:45.280
<v Speaker 6>fall short of my own integrity, right, not of your critique,

0:21:45.280 --> 0:21:47.720
<v Speaker 6>but of my own integrity, that I actually want to,

0:21:47.840 --> 0:21:50.159
<v Speaker 6>actually want to own that, I want to show my

0:21:50.280 --> 0:21:51.240
<v Speaker 6>effort to correct.

0:21:51.680 --> 0:21:54.840
<v Speaker 2>I want to I want to push forward in a.

0:21:54.840 --> 0:21:57.360
<v Speaker 6>Way that then invites you to do the same, invites

0:21:57.400 --> 0:22:00.280
<v Speaker 6>you to be reflective, right, And whether after that steak

0:22:00.359 --> 0:22:01.240
<v Speaker 6>you dismiss me.

0:22:01.400 --> 0:22:04.840
<v Speaker 2>Or not, I will feel good when I lay my

0:22:04.880 --> 0:22:05.600
<v Speaker 2>head down at night.

0:22:05.880 --> 0:22:09.000
<v Speaker 6>The other thing I've been doing lately is tricking my algorithm,

0:22:09.320 --> 0:22:12.760
<v Speaker 6>and I have been complimenting strangers like it is my job.

0:22:13.119 --> 0:22:16.200
<v Speaker 6>Like if somebody got engaged, somebody wore a cute outfit,

0:22:16.359 --> 0:22:18.919
<v Speaker 6>somebody was like, hey, I've been sober for twenty eight days.

0:22:19.040 --> 0:22:20.640
<v Speaker 2>I'm up in them comments.

0:22:20.240 --> 0:22:21.200
<v Speaker 3>Like you go, you got it.

0:22:21.240 --> 0:22:24.920
<v Speaker 6>We're cheering you on because now my algorithm looks very different,

0:22:25.000 --> 0:22:28.840
<v Speaker 6>and I'm not really as tempted to hop into a

0:22:28.920 --> 0:22:33.719
<v Speaker 6>conversation to drag somebody now because I'm not even seeing

0:22:33.760 --> 0:22:36.720
<v Speaker 6>the dragons. My algorithm is not presenting those things to me.

0:22:37.240 --> 0:22:39.760
<v Speaker 6>When I chose kindness first, I got kindness back.

0:22:39.800 --> 0:22:44.520
<v Speaker 4>Get it, I get it, get it. Technology doing something right, girl,

0:22:44.800 --> 0:22:45.479
<v Speaker 4>you know what I mean?

0:22:45.840 --> 0:22:48.919
<v Speaker 1>Liking workout videos because I'm doing a ninety day challenge

0:22:48.920 --> 0:22:50.760
<v Speaker 1>because your girl gaining twenty pounds, so.

0:22:55.320 --> 0:22:55.639
<v Speaker 4>Challenge.

0:22:57.119 --> 0:23:00.040
<v Speaker 5>Look, he's been breaking it. You see he talking a

0:23:00.080 --> 0:23:02.720
<v Speaker 5>lot less about all them stopped.

0:23:03.280 --> 0:23:04.480
<v Speaker 3>You got off your gym clans.

0:23:04.960 --> 0:23:05.760
<v Speaker 4>No, I'm back on it.

0:23:05.800 --> 0:23:08.760
<v Speaker 7>But I do a lot of hot yoga and pilates too.

0:23:08.920 --> 0:23:11.560
<v Speaker 2>Job, that's why you got the teddy p here. That's like.

0:23:14.560 --> 0:23:16.840
<v Speaker 3>Broke headphones. I do not have any grace for them.

0:23:16.840 --> 0:23:23.040
<v Speaker 1>Headphones turn on neck, but we are so great.

0:23:22.040 --> 0:23:23.760
<v Speaker 4>Short sleeve turd on that that don't even make no.

0:23:23.760 --> 0:23:28.760
<v Speaker 2>Sense, you know the whole time. But you committed to

0:23:28.800 --> 0:23:31.800
<v Speaker 2>the You committed to the You committed to.

0:23:33.280 --> 0:23:35.120
<v Speaker 1>So y'all, I do want to just say thank you

0:23:35.880 --> 0:23:38.399
<v Speaker 1>for being such a loving place for us to land,

0:23:39.280 --> 0:23:41.639
<v Speaker 1>for us to continue to have communal conversations.

0:23:41.800 --> 0:23:43.119
<v Speaker 3>I know that this is just beginning.

0:23:43.200 --> 0:23:45.240
<v Speaker 1>Somebody else is going to disappoint We are going to

0:23:45.280 --> 0:23:49.040
<v Speaker 1>disappoint someone and that's okay. We're just gonna talk about it.

0:23:49.280 --> 0:23:52.080
<v Speaker 1>We still welcome our audience to wait in. Let us

0:23:52.080 --> 0:23:54.240
<v Speaker 1>know how you feel. If you think we hit the mark,

0:23:54.280 --> 0:23:56.080
<v Speaker 1>missed the mark, if you agree with somebody, if you

0:23:56.080 --> 0:23:57.520
<v Speaker 1>didn't agree with somebody, we want to hear from you.

0:23:57.560 --> 0:23:59.840
<v Speaker 1>Make sure you weigh in. We did have a couple

0:23:59.880 --> 0:24:01.640
<v Speaker 1>of listener questions to get to today, but we did

0:24:01.680 --> 0:24:03.720
<v Speaker 1>not get to them. We're gonna do it soon, y'all.

0:24:03.760 --> 0:24:06.000
<v Speaker 5>No, but one of them actually was on topic Angelo,

0:24:06.080 --> 0:24:07.560
<v Speaker 5>which is around this grace period.

0:24:07.600 --> 0:24:10.000
<v Speaker 4>Although he wanted us to talk specifically about art.

0:24:10.720 --> 0:24:13.840
<v Speaker 5>Yes, the latest news, and I wonder how our conversation

0:24:13.920 --> 0:24:14.640
<v Speaker 5>might change.

0:24:14.920 --> 0:24:21.520
<v Speaker 1>Well, maybe we could do about But I was gonna.

0:24:21.240 --> 0:24:23.080
<v Speaker 3>Say, maybe what we could do a g is.

0:24:23.359 --> 0:24:25.240
<v Speaker 1>I know you felt strongly about that one, So maybe

0:24:25.240 --> 0:24:26.240
<v Speaker 1>you could do a straight to camera.

0:24:26.280 --> 0:24:27.359
<v Speaker 3>We could put it on social.

0:24:27.880 --> 0:24:29.359
<v Speaker 4>It's not about me, I'm interested in y'all.

0:24:29.520 --> 0:24:30.000
<v Speaker 3>Oh wow.

0:24:30.200 --> 0:24:32.240
<v Speaker 1>Anyway, Well, it would be good if we could do

0:24:32.359 --> 0:24:34.159
<v Speaker 1>some of those on social as well, to keep the

0:24:34.200 --> 0:24:35.120
<v Speaker 1>questions coming.

0:24:34.880 --> 0:24:38.400
<v Speaker 3>In and the comments. Y'all, We appreciate you. Until next time,

0:24:38.880 --> 0:24:39.960
<v Speaker 3>Welcome home, y'all.

0:24:53.359 --> 0:24:56.200
<v Speaker 1>Native Lampard is a production of iHeart Radio and partnership

0:24:56.200 --> 0:24:58.720
<v Speaker 1>with Reason Choice Media. For more podcasts from I heart Radio,

0:24:58.800 --> 0:25:01.439
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

0:25:01.560 --> 0:25:03.199
<v Speaker 1>listen to your favorite shows.