WEBVTT - What are paraphilias?

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<v Speaker 1>Hello, it's me Josh, and this Wednesday, October two, I'm

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<v Speaker 1>going to be in Austin, Texas to do my live

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<v Speaker 1>End of the World show. I'm going to be at

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<v Speaker 1>the North Door and you can get tickets at n

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<v Speaker 1>D venue dot com. So come see me because it's

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<v Speaker 1>gonna be pretty boss and there's a few tickets left

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<v Speaker 1>and they're going very fast. If you want to come

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<v Speaker 1>see me and Chuck for Stuff you Should Know live

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<v Speaker 1>in New Orleans on October, you better go to s

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<v Speaker 1>Y s K live dot com. You'll get tickets in

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<v Speaker 1>info there and you will be very happy that you did.

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<v Speaker 1>So see you guys in October. Welcome to Stuff you

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<v Speaker 1>Should Know, a production of I Heart Radios How Stuff Works. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark, there's Charles

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<v Speaker 1>W Chuck Bryant, and there's guest producer Lowell. I didn't

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<v Speaker 1>say Noel, everybody said Lowell. He's the first timer and

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<v Speaker 1>here to party. Is that why he has the beer bong,

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<v Speaker 1>which we didn't even call beer bongs. We just called

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<v Speaker 1>it funneling beer. Yeah? Yeah, oh, is that a beer bong?

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<v Speaker 1>I didn't realize they are one and the same. I

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<v Speaker 1>think so, it's just it must be regional. I just

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<v Speaker 1>thought like the crazy college kids would come up with something,

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<v Speaker 1>some new thing that was a beer bong that was

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<v Speaker 1>different than a funnel. But okay, you know the good

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<v Speaker 1>old days where you did kig stands and beer bongs,

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<v Speaker 1>and you know, I think I did one of echo

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<v Speaker 1>those in my entire college career. Was like, no, these

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<v Speaker 1>aren't that great. I never did a kig stand. They're

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<v Speaker 1>really hard. I don't understand them at all. They don't

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<v Speaker 1>make any sense whatsoever. Well, I think the idea is

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<v Speaker 1>you're upside down, right, but you're drinking. You know, the

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<v Speaker 1>beer is going in the opposite direction. Is you're standing

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<v Speaker 1>all right? I mean, I'm not sure the effect is

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<v Speaker 1>supposed to have. I'm sure if there's a head rush involved,

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<v Speaker 1>I don't know how I thought it was dumb. It

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<v Speaker 1>would make way more sense to do one of these

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<v Speaker 1>beer bongs and then do a handstand really quick. Yeah,

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<v Speaker 1>I mean, enough funnel de beer too in my day,

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<v Speaker 1>but that wasn't really my bag either. Just drinking like

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<v Speaker 1>a normal human being. Yeah, yeah, you know, me as

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<v Speaker 1>a freshman in college, shutting back with my brandy snifter

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<v Speaker 1>then you're smoking jacket's right slippers? Well, obviously, Chuck, since

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<v Speaker 1>I said smoking jacket and slippers, we're talking today about paraphilias,

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<v Speaker 1>which could be the case if the smoking jacket and

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<v Speaker 1>slippers were the was the only way that you could

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<v Speaker 1>achieve erection and completion. What do you mean completion like

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<v Speaker 1>you know, ejaculation. Oh, I got you. Completion. That's like

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<v Speaker 1>such a great way to put it. Man, it's so

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<v Speaker 1>like so crisp and sterile. Is it too late to

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<v Speaker 1>issue our c o A. Yes, it is away. Yeah,

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<v Speaker 1>I mean I figured since this is about paraphilias, unless

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<v Speaker 1>you don't know what that is, then you probably don't

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<v Speaker 1>have your kids listening already. But you know, we're gonna

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<v Speaker 1>be talking a lot about stuff like knowl and completion

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<v Speaker 1>and completion, abnormal sexuality. Yeah, which that you might as

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<v Speaker 1>well that the can of worms has been opened because

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<v Speaker 1>you said the word abnormal. Yeah, I mean that's what

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<v Speaker 1>paraphilia means. Like para, the prefix means beside, but really

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<v Speaker 1>in the usage, especially with with psychology, para means like abnormal,

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<v Speaker 1>not normal um. And then philia means love, so it's

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<v Speaker 1>abnormal love, which is kind of a funny way to

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<v Speaker 1>put it, but it's a lot better than the way

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<v Speaker 1>they used to put it, which is like deviants, sodomy, perversion. Yeah,

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<v Speaker 1>so it's actually a huge, massive step forward to call

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<v Speaker 1>it paraphilia. I actually found a couple of quick, quickie

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<v Speaker 1>definitions that don't even use the word abnormal that I

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<v Speaker 1>felt kind of nailed it a little better. One is

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<v Speaker 1>psychology today says a condition and which a person's sexual

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<v Speaker 1>arousal and gratification depend on fantasizing about and engaging engaging

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<v Speaker 1>in sexual behaviors that are atypical and extreme. And then

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<v Speaker 1>the other one says, you become sexually aroused by an

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<v Speaker 1>object your activity that most people don't consider sexually stimulating. Okay, yeah,

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<v Speaker 1>that's more interesting. That makes a lot of sense. That

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<v Speaker 1>second one, my favorite one, is not hurting yourself for

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<v Speaker 1>anybody else, Just go with it. That's that's a definition

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<v Speaker 1>that I can get behind, right, And that will also

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<v Speaker 1>bring up the distinction which we're going to be focusing

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<v Speaker 1>a lot of this on, between a paria, a paraphilia,

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<v Speaker 1>and a paraphilic disorder. Yeah, because the whole point of

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<v Speaker 1>studying paraphilias is not to be like, well, look at

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<v Speaker 1>this weirdo. Let's let's poke him and see what comes out,

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<v Speaker 1>see what brings him to completion? You know. Um, it's

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<v Speaker 1>instead to help people who are are distressed by the

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<v Speaker 1>fact that they have an a typical um object or

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<v Speaker 1>desire of sexual arousal, right like that that they are there,

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<v Speaker 1>there's some sort of compulsion that they can't um disregard,

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<v Speaker 1>and it's causing them to stress in their lives, or

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<v Speaker 1>it's harming their lives in some way or and this

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<v Speaker 1>one's even more important that there there are paraphilias that

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<v Speaker 1>involve other people that are not consenting. That's a big,

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<v Speaker 1>big problem too. It's big enough problem when it's affecting

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<v Speaker 1>your own life, but when it involves somebody else who

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<v Speaker 1>does not want to be involved in your paraphilia, then

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<v Speaker 1>it's a big problem, and the courts frequently become involved. Yeah,

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<v Speaker 1>so this is mainly an overview, so we're not going

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<v Speaker 1>to get too much into specific paraphilias. Although tell me

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<v Speaker 1>you didn't have a bunch of ideas for further episodes.

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<v Speaker 1>I'm so glad you said that, But also, did you

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<v Speaker 1>hear like a million people just go oh, but let's

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<v Speaker 1>can I read through some of these real qu though

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<v Speaker 1>at least, yeah, let's do that. So common paraphilia is

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<v Speaker 1>Voyeurism is one. I think we all know what that is, sure,

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<v Speaker 1>the peeping tom uh this is listed, which kind of

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<v Speaker 1>I don't know. I didn't know what was gonna be

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<v Speaker 1>on here. Transvestism, yeah, cross stressing is a better way

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<v Speaker 1>to put that, which is well, we'll talk a little

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<v Speaker 1>more about that one later because it's a good example. Exhibitionism, yes,

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<v Speaker 1>which can be just you know, um, if you like

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<v Speaker 1>acting in porno films, you could be an exhibitionist and

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<v Speaker 1>it could be very fulfilling or more frequently, from what

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<v Speaker 1>I understand, you can expose your genitalia expecting person. Yeah,

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<v Speaker 1>and a parking lot. And the thing that I read

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<v Speaker 1>about exhibitionism and males what we commonly call like flashers.

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<v Speaker 1>They're not. They don't get gratification from the other person,

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<v Speaker 1>be like, oh hey, ten out of ten, you know,

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<v Speaker 1>or let's go something like that. They get their gratification.

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<v Speaker 1>This is the whole point of their exhibitionism is from

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<v Speaker 1>the shock, from the surprise that they elicit from the

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<v Speaker 1>other person when they suddenly expose their genitalius. Are you

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<v Speaker 1>surprised by that. Yes, I was actually really did you

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<v Speaker 1>think it was like a legit? Come on, I guess

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<v Speaker 1>I always did. Now that I think about it, it

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<v Speaker 1>is a little ridiculous, But it never occurred to me

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<v Speaker 1>that that is what they were going for? Was that

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<v Speaker 1>shock or surprise, which, yeah, which makes the whole non

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<v Speaker 1>consenting thing even worse, you know, yeah, for sure. Uh

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<v Speaker 1>So fetishism. And this is interesting because I think a

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<v Speaker 1>lot of people think a fetish is just any you know,

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<v Speaker 1>a typical sexual desire. But a fetish specifically is a

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<v Speaker 1>non living object like a shoe, like a high heel shoe,

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<v Speaker 1>or something that excites you sexually. Whereas if you say, like, oh,

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<v Speaker 1>I've got a foot fetish, that's actually called partialism. Yes,

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<v Speaker 1>that's right, And it could it could be a foot fetish,

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<v Speaker 1>it could be a breast fetish, it could be a

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<v Speaker 1>butt fetish whatever. But I think with partialism, it's specifically

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<v Speaker 1>part of the human body, right right, Okay, But the

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<v Speaker 1>other stuff, it's like a non human object, like you said,

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<v Speaker 1>a shoe or something you know, oh, I don't know,

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<v Speaker 1>like a nice candlestand or smoking jacket and slippers. That's right.

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<v Speaker 1>A candlestand what are they called a candlestick? Candlestick? But

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<v Speaker 1>what used to murder people? I forgot the candlestick. Uh.

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<v Speaker 1>There is fraderism. That is when you know subway creeps

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<v Speaker 1>rubbing up against your non consenting obviously again yes, non consenting. Uh.

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<v Speaker 1>There is S and M so sexual sadism and sexual masochism.

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<v Speaker 1>So do you know the difference. I'm sure you do. Sure.

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<v Speaker 1>Masochism is self harm, self abuse, or or enjoying being

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<v Speaker 1>abused or humiliated. Masochism is or sadism is inflicting out

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<v Speaker 1>on somebody else. Correct, You're doing really well, Thank you.

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<v Speaker 1>We should turn this into an internet quiz. Uh. Pedophilia,

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<v Speaker 1>which everyone knows what that is rible. It is terrible,

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<v Speaker 1>and there's there's a lot more to unpack with that.

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<v Speaker 1>So much so I think that that one deserves its

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<v Speaker 1>own episode, Oh for sure. Uh. And those are the

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<v Speaker 1>most common. Less common are somnophilia, that is, fondling a

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<v Speaker 1>person who is a sleeper unconscious. I would guess that's

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<v Speaker 1>also unconsenting to. Uh. Yeah, I wonder, although imagine you

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<v Speaker 1>could act that out in a consenting way. I wonder, well, yeah,

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<v Speaker 1>and I wonder if also that's it like an introductory

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<v Speaker 1>level beginner's class for necrophilia, because like the lightest form

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<v Speaker 1>of necrophilia is the other person pretending they're dead. Al right,

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<v Speaker 1>So necrophilia one on one, that's another one that deserves

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<v Speaker 1>its own episode. Yeah for sure, Um, and I know

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<v Speaker 1>which other one you're gonna pick? Two? Uh, there's telephone scatalogia, yes,

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<v Speaker 1>prank calls, but obscene variety like Philip Seymour Hoffman and happiness, right,

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<v Speaker 1>not the pursuit of happiness. Different altogether, really different, like

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<v Speaker 1>the opposite of each other. Uh. There's copperophilia, you know,

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<v Speaker 1>that's um an obsession with poop, maybe being pooped on, sure,

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<v Speaker 1>just poop in general turns you on eurrophilia, that's obvious, right,

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<v Speaker 1>And then zoophilia, yes, man, which is you might think like, wow,

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<v Speaker 1>that's that's gross. The person is engaging in acts of

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<v Speaker 1>best reality. That's the new name for best reality is zoophilia.

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<v Speaker 1>But one thing that a lot of people overlook UM,

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<v Speaker 1>or at least I did until I saw the documentary Zoo,

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<v Speaker 1>was that it's a It also involves non consenting um

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<v Speaker 1>partners or other people, but not a person, an animal.

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<v Speaker 1>The animal can't consent to that. Um, And so there's

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<v Speaker 1>it's a basically a form of rape, but it's animal rape. Yeah.

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<v Speaker 1>I never saw that documentary. Man, I know it's been

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<v Speaker 1>many years you've been you've been wearing that T shirt

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<v Speaker 1>every day. Yeah, the I heart Zoo, Yeah I want Zoo.

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<v Speaker 1>And all I got was this lousy teacher. Right. But

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<v Speaker 1>it's like I want to recommend it, but at the

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<v Speaker 1>same time, I also want to be like stay away,

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<v Speaker 1>you know, like you're you're going to change in some ways,

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<v Speaker 1>some of which you might not be fully okay with,

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<v Speaker 1>you know. So it's a tough one. But as far

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<v Speaker 1>as documentary filmmaking goes, it's about as close to a

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<v Speaker 1>masterpieces there is sold. Although it did get a lot

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<v Speaker 1>of flak chuck for um, a lot of recreation. If

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<v Speaker 1>I remember correctly, I think the whole thing might have

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<v Speaker 1>been voiceover and recreations. How like specific do they get

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<v Speaker 1>with those recreas? Very like, um, like it's just slightly

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<v Speaker 1>out of focus kind of stuff. Interesting. Yeah, all right,

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<v Speaker 1>now they think about it, I'm not sure how they

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<v Speaker 1>did that. So the important thing to remember about these

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<v Speaker 1>paraphilias and this is, um, we're not talking about the

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<v Speaker 1>disorder part. But it's important to what language people use,

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<v Speaker 1>because for many, many years, and still in many circles, um,

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<v Speaker 1>things like homosexuality have even been considered you know, a perversion.

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<v Speaker 1>So things have evolved over time, but depending on who

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<v Speaker 1>you are and where you are in the country, even

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<v Speaker 1>and what your political affiliation might be, there still might

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<v Speaker 1>be a lot of um damning language us for what

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<v Speaker 1>some people consider consider immoral. Yeah, and like you kind

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<v Speaker 1>of hit it on the head, um, homosexuality was considered

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<v Speaker 1>a disorder until that, I think late seventies as far

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<v Speaker 1>as the psychology community was was concerned. And things change,

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<v Speaker 1>but it all basically boils down to morality so much

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<v Speaker 1>so that it's like, you know, the law. The fact

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<v Speaker 1>that there have been laws against certain sexual acts and

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<v Speaker 1>that those have changed and evolve over time really kind

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<v Speaker 1>of underscores this idea that you know, society says, this

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<v Speaker 1>is not okay because we think it's weird, um, or

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<v Speaker 1>this is not okay because you're harming somebody else, um.

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<v Speaker 1>But but the fact that it changes or evolves really

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<v Speaker 1>kind of shows that that in a lot of circumstances,

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<v Speaker 1>especially when it comes to the kind of paraphilia where

0:13:14.720 --> 0:13:18.199
<v Speaker 1>you're just involving yourself and you're you're not harmed by

0:13:18.240 --> 0:13:21.319
<v Speaker 1>it in any way, it's not causing distress. That there's

0:13:21.760 --> 0:13:26.599
<v Speaker 1>really little reason whatsoever for anybody to be um legislating

0:13:26.800 --> 0:13:30.040
<v Speaker 1>or moralizing about that because it doesn't really have anything

0:13:30.080 --> 0:13:34.000
<v Speaker 1>to do with anybody else, right, so they're for sure

0:13:34.120 --> 0:13:37.920
<v Speaker 1>legal acts are illegal acts. And thus I guess legal

0:13:37.960 --> 0:13:43.360
<v Speaker 1>acts in terms of paraphilia. Uh, there are problematic behaviors too,

0:13:44.040 --> 0:13:47.719
<v Speaker 1>and that is um, like you mentioned, I don't know

0:13:47.720 --> 0:13:50.960
<v Speaker 1>if you mentioned masturbation. I didn't because I don't know that.

0:13:51.280 --> 0:13:54.319
<v Speaker 1>I mean, I'm sure there is a paraphilia where all

0:13:54.360 --> 0:13:58.120
<v Speaker 1>you want to do is masturbate, but that seems more like, um,

0:13:58.200 --> 0:14:00.079
<v Speaker 1>I don't know, it just doesn't seem like a paraphiles me.

0:14:00.160 --> 0:14:03.000
<v Speaker 1>I could be wrong, though. Well. The whole idea of

0:14:03.040 --> 0:14:05.880
<v Speaker 1>problematic though, is like if you're so consumed by masturbation

0:14:05.920 --> 0:14:08.480
<v Speaker 1>that you can't, like you can't go to work, or

0:14:08.520 --> 0:14:10.880
<v Speaker 1>you leave work so often that you miss meetings, and

0:14:11.440 --> 0:14:14.199
<v Speaker 1>you know, Basically, I think the point is what could

0:14:14.200 --> 0:14:18.240
<v Speaker 1>be a harmless behavior can be problematic if it's all

0:14:18.280 --> 0:14:20.880
<v Speaker 1>consuming and like affects your job or your home life

0:14:20.960 --> 0:14:23.880
<v Speaker 1>or your social life right or there, or it's like

0:14:24.000 --> 0:14:27.080
<v Speaker 1>causing you to be arrested so you miss work the

0:14:27.120 --> 0:14:30.840
<v Speaker 1>next day. There's this guy who, um, there's actually multiple people,

0:14:30.840 --> 0:14:35.600
<v Speaker 1>but one man was arrested. Um. I guess making love

0:14:35.640 --> 0:14:37.280
<v Speaker 1>to a car is how you would put it, which

0:14:37.320 --> 0:14:41.760
<v Speaker 1>is mchennophilia mechanophilia. Interesting. Um. And there's another guy who

0:14:41.800 --> 0:14:45.200
<v Speaker 1>claims to have made love to over a thousand cars

0:14:45.200 --> 0:14:48.520
<v Speaker 1>in his lifetime, and as far as I know, he's

0:14:48.560 --> 0:14:51.280
<v Speaker 1>never been arrested, and he seems to be totally great

0:14:51.320 --> 0:14:54.080
<v Speaker 1>with the idea. He said that his peak sexual experience

0:14:54.160 --> 0:14:56.800
<v Speaker 1>was a wolf. I was gonna say with like a

0:14:56.840 --> 0:15:01.240
<v Speaker 1>fifty seven Chevy. No, he has, he has, I don't

0:15:01.280 --> 0:15:03.560
<v Speaker 1>know how else to put it. Made love to Herbie

0:15:04.160 --> 0:15:06.640
<v Speaker 1>before Herbie the Beatle, like the real thing, or he

0:15:06.680 --> 0:15:08.880
<v Speaker 1>had it recreated as far as I know, the real thing.

0:15:09.200 --> 0:15:12.520
<v Speaker 1>But air Wolf, Chuck, air Wolf, he got with air Wolf.

0:15:13.160 --> 0:15:17.400
<v Speaker 1>That the plane, the helicopter, the helicopter Okay, I couldn't remember, Yeah,

0:15:17.440 --> 0:15:20.480
<v Speaker 1>the jam Michael Vincent helicopter from the TV show. But

0:15:20.560 --> 0:15:23.840
<v Speaker 1>this guy, that guy, he seems to be totally fine

0:15:23.840 --> 0:15:26.520
<v Speaker 1>with it because he, you know, submits to interviews and

0:15:26.520 --> 0:15:29.160
<v Speaker 1>poses for photos that show up in the paper from

0:15:29.160 --> 0:15:31.560
<v Speaker 1>time to time. But I don't think he's ever been arrested,

0:15:31.600 --> 0:15:34.120
<v Speaker 1>so his would just be a paraphelia the guy who

0:15:34.200 --> 0:15:38.120
<v Speaker 1>got arrested. His would be a paraphilic disorder as far

0:15:38.120 --> 0:15:40.080
<v Speaker 1>as the D S M. Five is concerned. But it

0:15:40.080 --> 0:15:42.240
<v Speaker 1>sounds to me like this guy just didn't get caught

0:15:42.320 --> 0:15:45.560
<v Speaker 1>because you can't make love to air Wolf and Herbie legally.

0:15:46.080 --> 0:15:47.920
<v Speaker 1>I guess you can't, You're right, because it got to

0:15:47.920 --> 0:15:50.400
<v Speaker 1>be in like a museum or something. Right, he's dancing

0:15:50.440 --> 0:15:52.320
<v Speaker 1>along the line unless he has a lot of money

0:15:52.320 --> 0:15:54.160
<v Speaker 1>and he's like, hey, I'll pay you, you know, a

0:15:54.200 --> 0:15:56.680
<v Speaker 1>thousand dollars to look the other way while I get

0:15:56.720 --> 0:15:59.440
<v Speaker 1>an hour with air Wolf, or he's the night watchman

0:15:59.520 --> 0:16:03.000
<v Speaker 1>at the Hollywood Car and Air Space Museum. But even

0:16:03.040 --> 0:16:06.640
<v Speaker 1>that that would be technically illegal, or at least he

0:16:06.680 --> 0:16:08.760
<v Speaker 1>could get fired for that, So that would be a

0:16:08.760 --> 0:16:12.800
<v Speaker 1>paraphilic disorder. Then this is all very interesting stuff, it

0:16:12.840 --> 0:16:15.200
<v Speaker 1>really is. But also I want to point this out,

0:16:15.240 --> 0:16:17.480
<v Speaker 1>like if you're starting to feel a little bit confused

0:16:17.520 --> 0:16:19.440
<v Speaker 1>and it sounds like we're just kind of throwing stuff

0:16:19.480 --> 0:16:24.280
<v Speaker 1>at the wall, welcome to the world of studying paraphilias

0:16:24.360 --> 0:16:28.800
<v Speaker 1>from in the field of psychology. Yeah, absolutely right. Should

0:16:28.800 --> 0:16:30.880
<v Speaker 1>we take a break, Yeah, all right, let's do that

0:16:30.920 --> 0:16:33.280
<v Speaker 1>and we'll come back and uh never talk about air

0:16:33.320 --> 0:16:56.600
<v Speaker 1>wolf again. Okay, So we're back and we're more confused

0:16:56.600 --> 0:16:59.840
<v Speaker 1>than ever I thought we started out. Really well, just

0:17:00.040 --> 0:17:04.680
<v Speaker 1>send it into genuine confusion, that's right, which is very

0:17:04.680 --> 0:17:06.960
<v Speaker 1>easy to do because, like we said from the get go,

0:17:07.080 --> 0:17:11.359
<v Speaker 1>the definitions change so often in what is acceptable or

0:17:11.400 --> 0:17:14.919
<v Speaker 1>not acceptable, and immoral or not immoral. It is all

0:17:14.920 --> 0:17:17.240
<v Speaker 1>a matter of opinion, So it's kind of hard to

0:17:17.280 --> 0:17:20.479
<v Speaker 1>dive into this stuff. It really is so um there.

0:17:20.520 --> 0:17:24.280
<v Speaker 1>That's why, over time the definition of paraphilia is kind

0:17:24.280 --> 0:17:29.040
<v Speaker 1>of expanded and contracted. UM. And the ones that tend

0:17:29.119 --> 0:17:33.120
<v Speaker 1>to be called out in the d s M, which

0:17:33.160 --> 0:17:35.240
<v Speaker 1>we'll get to in a minute, some of them make

0:17:35.320 --> 0:17:38.280
<v Speaker 1>total sense, like pedophilia being in there. That's like something

0:17:38.320 --> 0:17:43.000
<v Speaker 1>that that psychology should take a keen interest in addressing. Um.

0:17:43.119 --> 0:17:48.280
<v Speaker 1>Other ones don't make any sense, like transvestism um, cross dressing,

0:17:48.920 --> 0:17:52.720
<v Speaker 1>where like if you are into wearing women's clothes and

0:17:52.760 --> 0:17:56.679
<v Speaker 1>you're a man, and that is how you achieve sexual arousal.

0:17:57.400 --> 0:17:59.840
<v Speaker 1>There's no problem with that, and it shouldn't it shouldn't

0:17:59.840 --> 0:18:04.920
<v Speaker 1>be psychologized. But then the field of psychology would say, well, whoa, whoa.

0:18:04.960 --> 0:18:08.040
<v Speaker 1>There are people who are into cross stressing and they

0:18:08.080 --> 0:18:10.879
<v Speaker 1>can achieve sexual arousal without it, but they find this

0:18:11.000 --> 0:18:15.320
<v Speaker 1>very distressing. It's it's um running up against society's expectations

0:18:15.320 --> 0:18:17.400
<v Speaker 1>of what it means to be a man. They are

0:18:17.440 --> 0:18:20.040
<v Speaker 1>having trouble rectifying that. So we need to play that

0:18:20.160 --> 0:18:23.480
<v Speaker 1>role too. So over time, as we were saying, paraphelia's

0:18:23.760 --> 0:18:26.720
<v Speaker 1>have been distinguished, most recently, I think in two thirteen

0:18:26.800 --> 0:18:30.240
<v Speaker 1>with the d s M five between just an atypical

0:18:30.280 --> 0:18:33.880
<v Speaker 1>sexual interest in an atypical sexual interest that causes distress

0:18:33.880 --> 0:18:38.239
<v Speaker 1>in the person or involves non consenting people. That's right. Uh.

0:18:38.640 --> 0:18:40.439
<v Speaker 1>But over the years, a lot of these terms have

0:18:40.560 --> 0:18:47.440
<v Speaker 1>changed in their meaning. Up until geez, up until century three,

0:18:47.600 --> 0:18:52.040
<v Speaker 1>people are using words like sodomite or sodomizer, even though

0:18:52.080 --> 0:18:54.199
<v Speaker 1>it sounds like something from the Bible, which it is.

0:18:55.280 --> 0:18:58.520
<v Speaker 1>Um and anti sodomy laws were on the books until

0:18:58.640 --> 0:19:02.719
<v Speaker 1>Lawrence v. Texas Supreme Court said that these laws are

0:19:02.760 --> 0:19:06.199
<v Speaker 1>not constitutional. Um. That was an interesting case. There was

0:19:06.320 --> 0:19:11.359
<v Speaker 1>a weapon's disturbance reported at a private residence. Houston police

0:19:11.400 --> 0:19:15.000
<v Speaker 1>were called. They entered the apartment of John Lawrence and

0:19:15.040 --> 0:19:19.320
<v Speaker 1>saw him with another adult man engaging in a private

0:19:19.760 --> 0:19:23.600
<v Speaker 1>and consexual con sexual Well, you just killed two birds

0:19:24.320 --> 0:19:28.800
<v Speaker 1>right there. That's right, consentual sex act. And they were arrested,

0:19:29.520 --> 0:19:33.800
<v Speaker 1>uh for deviant sexual intercourse and violation of Texas statute

0:19:35.119 --> 0:19:37.240
<v Speaker 1>that said basically, two people of the same sex can

0:19:37.359 --> 0:19:41.760
<v Speaker 1>engage in a certain intimate sexual conduct. It was held

0:19:41.840 --> 0:19:45.679
<v Speaker 1>up by the state Court of Appeals, but then eventually

0:19:45.720 --> 0:19:49.760
<v Speaker 1>overturned six three by the U. S. Supreme Court, and

0:19:49.800 --> 0:19:52.800
<v Speaker 1>that was they were arrested in two thousand and the

0:19:52.880 --> 0:19:56.119
<v Speaker 1>Supreme Court ruled in two thousand three. And when they

0:19:56.200 --> 0:19:59.840
<v Speaker 1>ruled in two thousand three against Texas, they said, youth

0:20:00.040 --> 0:20:04.000
<v Speaker 1>thirteen other states that have sodomy books laws on the books,

0:20:04.080 --> 0:20:07.320
<v Speaker 1>they're they're null and void. Now you just cannot You

0:20:07.400 --> 0:20:12.960
<v Speaker 1>cannot outlaw people's consensual sexual behavior in the privacy of

0:20:12.960 --> 0:20:14.800
<v Speaker 1>their own homes. You just can't do it. Well, yeah,

0:20:14.880 --> 0:20:17.720
<v Speaker 1>but the way they did it was they said it

0:20:17.800 --> 0:20:20.920
<v Speaker 1>violates their due process clause, the due process clause of

0:20:20.960 --> 0:20:25.280
<v Speaker 1>the Constitution. Oh, how so, Well, I mean, if they're

0:20:26.040 --> 0:20:30.919
<v Speaker 1>behind closed doors in private, engaging in a practice, um,

0:20:31.040 --> 0:20:34.160
<v Speaker 1>then to arrest them for doing something is a violation

0:20:34.200 --> 0:20:36.880
<v Speaker 1>of their due process. Like you know what I mean,

0:20:37.560 --> 0:20:40.879
<v Speaker 1>I I don't. To me, it's more just like it

0:20:40.960 --> 0:20:43.600
<v Speaker 1>kind of follows in that great American tradition of if

0:20:43.640 --> 0:20:46.000
<v Speaker 1>you're not hurting yourself or other people, what you do

0:20:46.119 --> 0:20:49.760
<v Speaker 1>behind your own your own closed doors is fine with

0:20:49.800 --> 0:20:52.399
<v Speaker 1>everybody else, we'll just look the other way. Well, that

0:20:52.560 --> 0:20:54.720
<v Speaker 1>is true, but they have to frame it, I think

0:20:54.880 --> 0:20:57.800
<v Speaker 1>under the guise of the Constitution. Yeah, but I just

0:20:57.800 --> 0:20:59.440
<v Speaker 1>don't see how that how that has to do with

0:20:59.520 --> 0:21:02.080
<v Speaker 1>do proces this? Because the due process being like you are,

0:21:02.560 --> 0:21:05.000
<v Speaker 1>you're you have the right to be defended by a

0:21:05.000 --> 0:21:08.360
<v Speaker 1>competent attorney and in a court of law in front

0:21:08.359 --> 0:21:11.080
<v Speaker 1>of a jury of your peers. I don't know. I mean,

0:21:11.080 --> 0:21:13.880
<v Speaker 1>Anthony Kennedy wrote, their right to liberty under the due

0:21:13.880 --> 0:21:16.720
<v Speaker 1>process clause gives them the full right to engage in

0:21:16.760 --> 0:21:21.160
<v Speaker 1>their conduct without intervention of the government. Well, I mean,

0:21:21.200 --> 0:21:23.520
<v Speaker 1>I agree with Kennedy, I just don't quite understand where

0:21:23.520 --> 0:21:25.600
<v Speaker 1>he's coming from. No, I hear you. Maybe one of

0:21:25.600 --> 0:21:28.159
<v Speaker 1>our wonderful listeners will write in and say I'm a

0:21:28.200 --> 0:21:32.600
<v Speaker 1>constitutional law professor, and here's what he meant. Maybe so,

0:21:32.600 --> 0:21:34.479
<v Speaker 1>so it's a big deal. Like you were saying that

0:21:34.520 --> 0:21:39.560
<v Speaker 1>we started calling paraphilias paraphiles rather than sodomy laws because

0:21:40.119 --> 0:21:43.920
<v Speaker 1>it's it's it's basically psychology saying thanks a lot for

0:21:43.920 --> 0:21:46.960
<v Speaker 1>for this religion. We're going to take the reins from

0:21:47.000 --> 0:21:49.199
<v Speaker 1>here and we're going to take it out of you know,

0:21:49.280 --> 0:21:52.760
<v Speaker 1>the realm of just religious moralization and put it into

0:21:52.880 --> 0:21:56.840
<v Speaker 1>scientific study. And that was a big, big transition. Um.

0:21:56.920 --> 0:22:00.880
<v Speaker 1>We said earlier that that laws against certain sexual acts

0:22:00.880 --> 0:22:03.640
<v Speaker 1>have been on the books for thousands of years now.

0:22:04.359 --> 0:22:07.159
<v Speaker 1>Some of the earliest they found were from um A

0:22:07.240 --> 0:22:11.439
<v Speaker 1>thousand b c. Three thousand years ago in Assyria, the

0:22:11.560 --> 0:22:14.480
<v Speaker 1>Roman republic Um. And that was just kind of how

0:22:14.520 --> 0:22:21.080
<v Speaker 1>it stood. The Bible legislated against things like b clity, homosexuality, adultery.

0:22:21.119 --> 0:22:24.240
<v Speaker 1>There was there's just always been kind of moral codes

0:22:24.280 --> 0:22:27.960
<v Speaker 1>and consequences that society said, if you break this moral

0:22:28.040 --> 0:22:30.679
<v Speaker 1>code as far as sex is concerned, we're going to

0:22:30.880 --> 0:22:32.840
<v Speaker 1>bury you up to your neck and stone you to

0:22:32.920 --> 0:22:35.520
<v Speaker 1>death or something like that. Right, But then in the

0:22:35.520 --> 0:22:39.080
<v Speaker 1>twentieth century, I think slightly before the twentieth century as

0:22:39.119 --> 0:22:42.120
<v Speaker 1>psychology started develop one of the first things that said

0:22:42.200 --> 0:22:44.120
<v Speaker 1>is like, this is right up our alley, We're gonna

0:22:44.160 --> 0:22:47.800
<v Speaker 1>take this over. And in nineteen o four in Austrian

0:22:47.840 --> 0:22:54.159
<v Speaker 1>scientists named Friedrich Solomon Krauss uh coined the term paraphilias

0:22:54.640 --> 0:22:58.240
<v Speaker 1>and it started to kind of transition into the scientific study. Yeah,

0:22:58.280 --> 0:23:01.880
<v Speaker 1>and there's another guy named John on Money or Money.

0:23:02.400 --> 0:23:04.679
<v Speaker 1>I want to say money, because if he's a sexologist

0:23:04.760 --> 0:23:08.399
<v Speaker 1>named John Money that it doesn't get any better than that. Uh.

0:23:08.440 --> 0:23:11.359
<v Speaker 1>And apparently he's he's a really prominent researcher of paraphilia

0:23:11.400 --> 0:23:13.560
<v Speaker 1>and he kind of brought it into the forefront as

0:23:13.560 --> 0:23:16.040
<v Speaker 1>far as using that word. Yeah, And I mean, just

0:23:16.119 --> 0:23:20.240
<v Speaker 1>because you know, Friedrich Solomon Krauss coined it in nineteen

0:23:20.240 --> 0:23:24.000
<v Speaker 1>o four doesn't mean that psychology adopted it. And it

0:23:24.040 --> 0:23:27.680
<v Speaker 1>wasn't until nineteen eighty that the d s M started

0:23:27.800 --> 0:23:33.840
<v Speaker 1>using paraphilia in place of sexual deviance night. Yeah, so

0:23:33.880 --> 0:23:35.760
<v Speaker 1>they've got at catching up to do, and what they're

0:23:35.840 --> 0:23:38.000
<v Speaker 1>involved in right now is trying to figure out what

0:23:38.000 --> 0:23:41.280
<v Speaker 1>the heck is going on and exactly where the boundaries

0:23:41.320 --> 0:23:44.440
<v Speaker 1>are between what they're supposed to be studying and what

0:23:44.480 --> 0:23:47.640
<v Speaker 1>they what's none of their business really. Yeah, And there's

0:23:47.640 --> 0:23:51.760
<v Speaker 1>a couple of um, a couple of psychological manuals that

0:23:51.840 --> 0:23:54.600
<v Speaker 1>are often looked to. And we talked a lot about

0:23:54.600 --> 0:23:57.280
<v Speaker 1>on the show about the d s M, the Diagnostic

0:23:57.320 --> 0:24:00.600
<v Speaker 1>and Statistical Manual of Mental Disorders. We haven't talked as

0:24:00.680 --> 0:24:05.159
<v Speaker 1>much about the International Statistical Classification of Diseases. There's a

0:24:05.160 --> 0:24:09.240
<v Speaker 1>good reason for that, chuck, because neither one of us

0:24:09.320 --> 0:24:12.000
<v Speaker 1>knew it existed. I didn't know it existed. And apparently

0:24:12.000 --> 0:24:13.879
<v Speaker 1>here in the States, people default to the d s

0:24:14.040 --> 0:24:17.200
<v Speaker 1>M a lot, which is why we you know, know

0:24:17.359 --> 0:24:19.879
<v Speaker 1>more much more about it obviously. Uh. The i c

0:24:20.000 --> 0:24:24.240
<v Speaker 1>D is published by the WHO, the World Health Organization UM,

0:24:24.280 --> 0:24:28.920
<v Speaker 1>but they use uh, they don't offer a definition, even

0:24:28.960 --> 0:24:31.960
<v Speaker 1>a blanket definition of paraphilia. So the d s M

0:24:32.040 --> 0:24:35.000
<v Speaker 1>is sort of the default. And it's it's important that

0:24:35.080 --> 0:24:38.840
<v Speaker 1>it's uh that it's used, because the d s M

0:24:38.840 --> 0:24:41.240
<v Speaker 1>is used. I mean, this can determine whether or not

0:24:41.480 --> 0:24:44.480
<v Speaker 1>you get custody of your kids or like they're real world,

0:24:44.560 --> 0:24:50.480
<v Speaker 1>real world ramifications for sure, for um, having a paraphilia

0:24:50.640 --> 0:24:53.160
<v Speaker 1>and and do you say having a paraphilia or engaging

0:24:53.160 --> 0:24:57.960
<v Speaker 1>in paraphilic acts. Probably both. But it's you know, it's

0:24:57.960 --> 0:25:00.320
<v Speaker 1>not just like we want to label people like there

0:25:00.320 --> 0:25:04.320
<v Speaker 1>are consequences whether illegal or not illegal. You know, someone

0:25:04.400 --> 0:25:07.040
<v Speaker 1>could go into divorce court and say, you know what,

0:25:07.119 --> 0:25:10.720
<v Speaker 1>my husband, um can only achieve orgasm in a in

0:25:10.800 --> 0:25:14.400
<v Speaker 1>a high heel stiletto heal, and a judge might think

0:25:14.400 --> 0:25:18.280
<v Speaker 1>that's perverse and deny custody. Right. Yeah, so that I

0:25:18.280 --> 0:25:20.080
<v Speaker 1>mean that's a big deal because if you if you

0:25:20.119 --> 0:25:22.760
<v Speaker 1>think about it, like psychology isn't getting together and saying

0:25:22.800 --> 0:25:25.760
<v Speaker 1>we're going to create this book that outlines what's normal

0:25:25.800 --> 0:25:29.560
<v Speaker 1>and acceptable for human beings, and you guys go use

0:25:29.600 --> 0:25:31.680
<v Speaker 1>it to throw somebody in jail. That's not the point.

0:25:31.760 --> 0:25:34.840
<v Speaker 1>They're doing it to try to help people who need help, right,

0:25:35.200 --> 0:25:38.320
<v Speaker 1>But they that doesn't mean that other people aren't coming

0:25:38.359 --> 0:25:40.520
<v Speaker 1>along and figuring out how to use that to put

0:25:40.560 --> 0:25:42.960
<v Speaker 1>other people in jail or gain custody of their children.

0:25:43.040 --> 0:25:46.120
<v Speaker 1>I mean, there's really no faster way to undermine someone's

0:25:46.119 --> 0:25:50.760
<v Speaker 1>credibility or just cast aspersions on them. Um is it

0:25:50.840 --> 0:25:55.440
<v Speaker 1>aspersions or dispersions? Dispersions? I think cast dispersions on them

0:25:55.560 --> 0:25:58.760
<v Speaker 1>then to frame them as a sex pervert in court

0:25:58.960 --> 0:26:01.760
<v Speaker 1>when you're talking about custody of children. Right, that's it.

0:26:02.359 --> 0:26:05.479
<v Speaker 1>So psychology has figured out, or psychiatry has figured out

0:26:05.520 --> 0:26:08.120
<v Speaker 1>in the last few years, like it just doesn't operate

0:26:08.119 --> 0:26:10.920
<v Speaker 1>in a vacuum, and it has to really pay attention

0:26:11.280 --> 0:26:15.240
<v Speaker 1>to what it publishes in this Bible of normalcy that

0:26:15.400 --> 0:26:18.080
<v Speaker 1>is the d s M. And they're getting better at it,

0:26:18.119 --> 0:26:19.920
<v Speaker 1>but they still have a long ways to go, but

0:26:20.000 --> 0:26:22.640
<v Speaker 1>at least they're awake to this idea that no, no, no,

0:26:22.920 --> 0:26:25.280
<v Speaker 1>this stuff we say is normal. We have to we

0:26:25.320 --> 0:26:27.359
<v Speaker 1>have to we have to word it just so because

0:26:27.400 --> 0:26:29.159
<v Speaker 1>if we do it wrong, people are going to go

0:26:29.200 --> 0:26:32.520
<v Speaker 1>to prison for a very long time, especially when they

0:26:32.600 --> 0:26:35.639
<v Speaker 1>might not should be in prison necessarily. Yeah, especially when

0:26:35.680 --> 0:26:39.880
<v Speaker 1>they use words like unusual and bizarre in official definitions

0:26:40.480 --> 0:26:45.119
<v Speaker 1>because that's so subjective. Um. And again it's it's not

0:26:45.200 --> 0:26:48.679
<v Speaker 1>a legal manual, so it's it's very tricky territory. But

0:26:48.760 --> 0:26:51.880
<v Speaker 1>the words are really really important. So they started out

0:26:52.040 --> 0:26:54.520
<v Speaker 1>they were um, I think in the first d s M,

0:26:54.520 --> 0:26:57.679
<v Speaker 1>paraphelia was called sexual deviance and the definition was just

0:26:57.760 --> 0:27:00.560
<v Speaker 1>forget about it, and then it evolved all they got

0:27:00.600 --> 0:27:04.040
<v Speaker 1>better from there until the d s M three, where

0:27:04.040 --> 0:27:08.960
<v Speaker 1>they said that a paraphilia. Um said that bizarre imagery

0:27:09.080 --> 0:27:13.000
<v Speaker 1>or acts were necessary for sexual excitement, and that these

0:27:13.040 --> 0:27:17.879
<v Speaker 1>imagery and acts were persistent, involuntary, repetitive, and involved. And

0:27:17.880 --> 0:27:20.119
<v Speaker 1>this is this is a big deal because what's just

0:27:20.200 --> 0:27:25.199
<v Speaker 1>gone is um kind of the persistence or the intensity

0:27:25.240 --> 0:27:27.399
<v Speaker 1>of it. And then now they're kind of getting into

0:27:27.440 --> 0:27:30.720
<v Speaker 1>the meat of what makes a paraphila paraphilia It involves

0:27:30.720 --> 0:27:33.320
<v Speaker 1>a preference for the use of a non human object,

0:27:33.880 --> 0:27:38.720
<v Speaker 1>repetitive repetitive sexual activity with humans involving real or stimulated

0:27:38.760 --> 0:27:44.800
<v Speaker 1>suffering or humiliation, or repetitive sexual activity with non consending partners.

0:27:45.080 --> 0:27:51.520
<v Speaker 1>Subway creeps, right or um, you know pedophiles or um, yeah,

0:27:51.520 --> 0:27:55.560
<v Speaker 1>f subway creeps. So do you've you've you've They really

0:27:55.600 --> 0:27:57.119
<v Speaker 1>kind of hit it on the head. I think with

0:27:57.240 --> 0:27:59.040
<v Speaker 1>the D s M three are if you ask me,

0:27:59.119 --> 0:28:02.120
<v Speaker 1>like they said, here are some things that are you know,

0:28:02.520 --> 0:28:05.760
<v Speaker 1>we consider atypical, and that some and that here's how

0:28:05.800 --> 0:28:09.160
<v Speaker 1>they can be problematic. Yeah, I think calling it unusual

0:28:09.160 --> 0:28:12.159
<v Speaker 1>and bizarre was sort of the problem with n D

0:28:12.400 --> 0:28:15.280
<v Speaker 1>s M three, right, um, And is that not in

0:28:15.400 --> 0:28:19.160
<v Speaker 1>four and five? So four definitely had a different definition

0:28:19.200 --> 0:28:22.560
<v Speaker 1>that we're still talking about Led Zeppelin albums. Yeah, exactly

0:28:22.960 --> 0:28:27.440
<v Speaker 1>that one, said Zoe. So um it said recurrent intense,

0:28:27.480 --> 0:28:32.000
<v Speaker 1>sexually arousing fantasies, sexual or just or behaviors generally involving

0:28:32.280 --> 0:28:35.560
<v Speaker 1>non human objects, the suffering or humiliation of oneself or

0:28:35.640 --> 0:28:39.200
<v Speaker 1>one's partner. And so there's a real preoccupation with b

0:28:39.280 --> 0:28:43.520
<v Speaker 1>DSM among psychiatrists. Don't ever let a psychiatrist tell you otherwise,

0:28:43.560 --> 0:28:46.560
<v Speaker 1>because they're lying to your face. And then the third

0:28:46.560 --> 0:28:49.920
<v Speaker 1>one is children or other non consenting persons that occur

0:28:50.080 --> 0:28:52.680
<v Speaker 1>over a period of at least six months. So they

0:28:52.760 --> 0:28:55.840
<v Speaker 1>dropped unusual and bizarre. Then they did which rightfully. So

0:28:56.080 --> 0:28:59.880
<v Speaker 1>they also called out children specifically, I think, um kind

0:29:00.080 --> 0:29:02.240
<v Speaker 1>to add a little bit of legality to the whole

0:29:02.240 --> 0:29:04.440
<v Speaker 1>thing and to kind of say like, this is a separate,

0:29:04.520 --> 0:29:08.360
<v Speaker 1>special case, you know, this is beyond just non consenting.

0:29:09.000 --> 0:29:11.000
<v Speaker 1>And then they added that it has to persist for

0:29:11.080 --> 0:29:14.000
<v Speaker 1>at least six months. Yeah, that's interesting, because up to

0:29:14.080 --> 0:29:16.760
<v Speaker 1>six months it's just a bad, a bad streak you're on.

0:29:17.080 --> 0:29:19.800
<v Speaker 1>I guess so um I did everywhere I look though

0:29:19.840 --> 0:29:21.640
<v Speaker 1>in other places too, outside the d s M. I

0:29:21.680 --> 0:29:26.600
<v Speaker 1>did see where these um uh predilections is that the

0:29:26.720 --> 0:29:31.040
<v Speaker 1>right word are basically permanent, so it's not like it changes.

0:29:31.480 --> 0:29:34.360
<v Speaker 1>So if you've got a thing for the high heel shoe, uh,

0:29:34.440 --> 0:29:36.040
<v Speaker 1>you're probably always going to have a thing for the

0:29:36.120 --> 0:29:38.560
<v Speaker 1>high heel shoe. And in the same way, if you

0:29:38.640 --> 0:29:40.880
<v Speaker 1>have a thing for children, you're probably always going to

0:29:40.960 --> 0:29:43.560
<v Speaker 1>have a thing for children, which is a big problem.

0:29:43.640 --> 0:29:45.520
<v Speaker 1>And I was joking by the way that there's a

0:29:45.920 --> 0:29:47.960
<v Speaker 1>you know, anything up to six months is just a

0:29:48.000 --> 0:29:51.680
<v Speaker 1>bad streak, especially when you're involved with uh, if you

0:29:51.720 --> 0:29:55.560
<v Speaker 1>have a paraphilia that involves a non consenting person. Yeah,

0:29:55.680 --> 0:29:57.560
<v Speaker 1>but I wonder why they said that for six months,

0:29:57.600 --> 0:30:00.600
<v Speaker 1>I mean just a I don't know, it seems like

0:30:00.640 --> 0:30:03.440
<v Speaker 1>it that may maybe should just be for any amount

0:30:03.480 --> 0:30:06.560
<v Speaker 1>of time. Yeah, I think I think they are. I

0:30:06.600 --> 0:30:09.280
<v Speaker 1>think they're kind of moving into the right direction. Where

0:30:09.560 --> 0:30:12.760
<v Speaker 1>So in the d s M five it's unclear whether

0:30:12.800 --> 0:30:15.240
<v Speaker 1>the d s M five actually changed the definition or not.

0:30:15.800 --> 0:30:18.479
<v Speaker 1>This article says that it stayed the same. But what

0:30:18.520 --> 0:30:21.680
<v Speaker 1>they did was they separated them out and said, Okay, look,

0:30:21.760 --> 0:30:27.440
<v Speaker 1>we recognize that there are they're a typical sexual um

0:30:27.440 --> 0:30:32.479
<v Speaker 1>proclivities that don't harm anybody. They're just not typical, you know,

0:30:32.600 --> 0:30:36.120
<v Speaker 1>like not everybody um has a thing for women's high

0:30:36.200 --> 0:30:38.840
<v Speaker 1>heeled shoe or the tail pipe of air Wolf for something.

0:30:38.880 --> 0:30:42.440
<v Speaker 1>You know, like not everyone does. But as long as

0:30:42.480 --> 0:30:46.000
<v Speaker 1>you're not harming anybody, and it's not having a negative

0:30:46.040 --> 0:30:49.160
<v Speaker 1>effect on your life and you're not distressed by it,

0:30:49.240 --> 0:30:51.719
<v Speaker 1>if you're out there living your best life, you know,

0:30:52.360 --> 0:30:54.880
<v Speaker 1>wearing women's high heeled shoes around your house and just

0:30:55.000 --> 0:30:58.360
<v Speaker 1>loving every minute of it, like, go with God, that's great.

0:30:58.640 --> 0:31:02.360
<v Speaker 1>You know, there's that's fine. That's that's that's different. We're

0:31:02.360 --> 0:31:06.480
<v Speaker 1>just going to call it a paraphilia. Paraphilic disorder is

0:31:06.520 --> 0:31:08.520
<v Speaker 1>where it does cause the stress or it does involve

0:31:08.600 --> 0:31:11.520
<v Speaker 1>somebody else who doesn't want to be involved. And now

0:31:12.040 --> 0:31:14.080
<v Speaker 1>now this is what we should be paying attention to.

0:31:14.440 --> 0:31:17.160
<v Speaker 1>And then so people say, okay, that's great psychology, you're

0:31:17.160 --> 0:31:20.400
<v Speaker 1>going in the right direction here, but just get paraphilias

0:31:20.440 --> 0:31:24.800
<v Speaker 1>out of there entirely, like, just just don't even include those,

0:31:24.840 --> 0:31:28.520
<v Speaker 1>because what they warn against is the fact that it's

0:31:28.560 --> 0:31:32.560
<v Speaker 1>in this d s M, this Bible of normalcy. The

0:31:32.680 --> 0:31:35.120
<v Speaker 1>very fact that it's in there suggests that there's something

0:31:35.200 --> 0:31:38.800
<v Speaker 1>weird about it and abnormal about it. Psychia psychiatry said

0:31:38.800 --> 0:31:41.600
<v Speaker 1>as much by including it, it's like a mental disorder

0:31:41.640 --> 0:31:44.240
<v Speaker 1>of some kind. Right, and so even if you don't

0:31:44.280 --> 0:31:49.480
<v Speaker 1>fit the criteria for a disorder diagnosis a paraphilic disorder,

0:31:50.080 --> 0:31:53.160
<v Speaker 1>if you say where women choose around, even if you're

0:31:53.240 --> 0:31:56.960
<v Speaker 1>enjoying it, you still are in the the the Bible

0:31:57.160 --> 0:32:00.479
<v Speaker 1>of normalcy called out as a weirdo, and then that

0:32:00.600 --> 0:32:02.640
<v Speaker 1>kind of thing can be used against you in like

0:32:02.840 --> 0:32:06.440
<v Speaker 1>a custody hearing when it really shouldn't be. You're probably

0:32:06.560 --> 0:32:08.520
<v Speaker 1>not going to be wearing your high heels in front

0:32:08.560 --> 0:32:11.560
<v Speaker 1>of your kids because you're probably involved in sexy time.

0:32:11.760 --> 0:32:13.640
<v Speaker 1>And if you are doing that in front of your kids,

0:32:13.760 --> 0:32:16.080
<v Speaker 1>you've got a whole other disorder that needs to be

0:32:16.120 --> 0:32:19.280
<v Speaker 1>addressed that really has little then nothing to do with

0:32:19.480 --> 0:32:22.560
<v Speaker 1>high heels. That's right. So this is where this is

0:32:22.600 --> 0:32:27.000
<v Speaker 1>the hornets nest that is currently paraphilias and the d

0:32:27.240 --> 0:32:30.800
<v Speaker 1>s M and psychiatry in general. Yeah, for sure, Um,

0:32:30.800 --> 0:32:33.280
<v Speaker 1>should we take another break? Sure? Man, all right, let's

0:32:33.280 --> 0:32:36.080
<v Speaker 1>take a break, and we're gonna talk about why humans

0:32:36.080 --> 0:32:53.320
<v Speaker 1>have paraphilias to begin with, right for this stop stop

0:32:59.200 --> 0:33:02.400
<v Speaker 1>all right. So we're talking a lot about a lot

0:33:02.440 --> 0:33:05.280
<v Speaker 1>of interesting things. Some people might think this is pretty

0:33:05.280 --> 0:33:09.400
<v Speaker 1>out there that someone would make love to a car. Sure, maybe,

0:33:09.400 --> 0:33:11.440
<v Speaker 1>but I'll bet if you really got to know your neighbor,

0:33:11.480 --> 0:33:14.320
<v Speaker 1>you'd be pretty surprised. Yeah, who was it to sing

0:33:14.360 --> 0:33:16.800
<v Speaker 1>that song? No one knows what goes on behind closed doors?

0:33:18.320 --> 0:33:21.160
<v Speaker 1>I think you're thinking of that song about um. Nobody

0:33:21.200 --> 0:33:23.360
<v Speaker 1>knows what it's like to be the bad man behind

0:33:23.440 --> 0:33:26.040
<v Speaker 1>blue eyes? That one. That's the Who, that's the World

0:33:26.040 --> 0:33:31.680
<v Speaker 1>Health Organization, that's John Fogerty. What. I'm pretty sure that's

0:33:31.720 --> 0:33:36.200
<v Speaker 1>John Fogertty behind blue Eyes. I'll give you Bob seekers a.

0:33:36.320 --> 0:33:40.960
<v Speaker 1>Maybe it's the Who. It's on quadrupin. All right, So

0:33:43.280 --> 0:33:46.520
<v Speaker 1>chop Fogty, what song were you talking about? What folkty song?

0:33:46.600 --> 0:33:49.960
<v Speaker 1>Did you mean? Oh? I didn't mean I'm so mad

0:33:50.000 --> 0:33:54.520
<v Speaker 1>at you right now? So? Uh where where was I even? Okay,

0:33:54.560 --> 0:33:56.800
<v Speaker 1>here's the deal. Why do we have paraphilias? You hear

0:33:56.840 --> 0:33:59.240
<v Speaker 1>these things. It might sound very unusual to you, but

0:33:59.320 --> 0:34:01.800
<v Speaker 1>there are still people that you know, they didn't wake

0:34:01.880 --> 0:34:03.800
<v Speaker 1>up one day and say, you know what, I'm gonna try.

0:34:04.120 --> 0:34:07.240
<v Speaker 1>I'm just gonna try making up to a car for kicks,

0:34:07.240 --> 0:34:11.520
<v Speaker 1>Like this is something that is in someone's brain. Um,

0:34:11.520 --> 0:34:14.400
<v Speaker 1>some might argue in their heart, depending on how you

0:34:14.440 --> 0:34:18.239
<v Speaker 1>feel about stuff like that. Uh, it's not some some

0:34:18.320 --> 0:34:22.080
<v Speaker 1>choice that someone is making just to be different. Uh.

0:34:22.239 --> 0:34:26.440
<v Speaker 1>They found that it's probably genetic and probably caused by

0:34:26.560 --> 0:34:30.120
<v Speaker 1>environmental factors, some mixture of both. They can't point to

0:34:30.160 --> 0:34:33.320
<v Speaker 1>some gene and say, hey, here's the gene that causes

0:34:33.760 --> 0:34:38.359
<v Speaker 1>an obsession with an object. But um, and they can't

0:34:38.360 --> 0:34:42.280
<v Speaker 1>say for sure what behaviors like environmental factors and behaviors

0:34:42.320 --> 0:34:46.040
<v Speaker 1>at home might lead to it, or how much you know?

0:34:46.080 --> 0:34:49.680
<v Speaker 1>I know for years and still, like Freudian psychologists are

0:34:50.120 --> 0:34:52.560
<v Speaker 1>bounded determined to say that, you know, if your mom

0:34:52.600 --> 0:34:55.120
<v Speaker 1>spanked you, then you're gonna want to be spanked sexually

0:34:55.200 --> 0:34:58.080
<v Speaker 1>later in life by a woman you hired who looks

0:34:58.120 --> 0:35:01.680
<v Speaker 1>just like your mom. Right, But that is very, very reductive.

0:35:02.400 --> 0:35:05.359
<v Speaker 1>And although that you know things that happen in your

0:35:05.400 --> 0:35:08.640
<v Speaker 1>childhood may play out later on, you can't always say

0:35:08.680 --> 0:35:12.040
<v Speaker 1>exactly how. Yeah, so you might ask, well, then what

0:35:12.120 --> 0:35:18.080
<v Speaker 1>the psychology what? What? What? What can psychology explain? Nothing? Basically,

0:35:18.120 --> 0:35:22.480
<v Speaker 1>nothing about paraphilias is understood how they develop, and there's

0:35:22.480 --> 0:35:26.080
<v Speaker 1>so many competing voices like you said, not really one

0:35:26.120 --> 0:35:30.279
<v Speaker 1>of them has been proven wrong. They've all kind of

0:35:30.320 --> 0:35:33.360
<v Speaker 1>got their support and their detractors and their different schools

0:35:33.360 --> 0:35:36.480
<v Speaker 1>of thought, which is a really it's a head scratcher

0:35:36.520 --> 0:35:39.000
<v Speaker 1>in this day and age and nearly two thousand and

0:35:39.040 --> 0:35:44.359
<v Speaker 1>twenty that we have virtually no idea how paraphilias form, Like,

0:35:44.360 --> 0:35:48.280
<v Speaker 1>like you said, are they genetic? Who knows, Maybe maybe

0:35:48.320 --> 0:35:50.520
<v Speaker 1>we will find a gene one day. But what about

0:35:50.760 --> 0:35:53.719
<v Speaker 1>what about nurture? I mean, like we all developed sexually

0:35:54.160 --> 0:35:56.640
<v Speaker 1>at a certain rate and at a certain time and

0:35:56.760 --> 0:36:00.759
<v Speaker 1>under certain circumstances. So if you know, you happen to

0:36:00.840 --> 0:36:04.359
<v Speaker 1>get a late spanking right around the time that you're

0:36:04.560 --> 0:36:09.040
<v Speaker 1>you're becoming uh pubescent, maybe you will kind of get

0:36:09.080 --> 0:36:11.440
<v Speaker 1>a little turned on by spanking. Or if you look

0:36:11.440 --> 0:36:13.959
<v Speaker 1>at a shoe store, you know, right right sure yeah?

0:36:14.080 --> 0:36:16.760
<v Speaker 1>Or um, you know, if you're if you were raised

0:36:16.760 --> 0:36:20.799
<v Speaker 1>in a very sexually repressive environment, well maybe that sexuality

0:36:20.840 --> 0:36:22.560
<v Speaker 1>has to come out somewhere and it's going to come

0:36:22.560 --> 0:36:25.839
<v Speaker 1>out onto mom's shoes or something like that. You know,

0:36:25.920 --> 0:36:28.600
<v Speaker 1>like it's going to find a way, just like you know,

0:36:28.640 --> 0:36:32.600
<v Speaker 1>the dinosaurs in Jurassic Park did, so will budding sexuality

0:36:32.640 --> 0:36:34.759
<v Speaker 1>and a young kid, it's going to find it's its

0:36:34.800 --> 0:36:37.840
<v Speaker 1>way out, and then maybe that's where parapheles come from.

0:36:37.880 --> 0:36:41.120
<v Speaker 1>They really have no idea, but they have done studies

0:36:41.160 --> 0:36:44.840
<v Speaker 1>that that actually don't clear anything up at all. Yeah,

0:36:44.920 --> 0:36:47.839
<v Speaker 1>the studies are problematic for a couple of reasons. One

0:36:47.920 --> 0:36:51.400
<v Speaker 1>is because a lot of times their studies conducted on

0:36:51.560 --> 0:36:55.200
<v Speaker 1>criminal behaviors. Almost all of it is because they're the

0:36:55.200 --> 0:36:57.320
<v Speaker 1>ones that are in jail, and they're the ones easiest

0:36:57.360 --> 0:37:01.319
<v Speaker 1>to study. And it's hard to get uh, someone that's

0:37:01.360 --> 0:37:04.160
<v Speaker 1>not a criminal, just in regular society to step forward

0:37:04.680 --> 0:37:08.280
<v Speaker 1>and take a survey and be super honest about something

0:37:08.280 --> 0:37:11.560
<v Speaker 1>that maybe their deepest, darkest secret. So it's really hard

0:37:11.600 --> 0:37:15.880
<v Speaker 1>and problematic too to study. And um, they have found

0:37:15.920 --> 0:37:18.400
<v Speaker 1>a few things as far as the genetic component goes.

0:37:19.080 --> 0:37:22.799
<v Speaker 1>There was one study of five families where they had

0:37:22.840 --> 0:37:26.640
<v Speaker 1>confirmed pedophiles and they found a lot of evidence that

0:37:26.719 --> 0:37:31.600
<v Speaker 1>pedophilia can be multi generational in some families and then

0:37:31.640 --> 0:37:36.080
<v Speaker 1>across single generations and others like, um, three brothers are

0:37:36.120 --> 0:37:39.720
<v Speaker 1>all pedophiles and single family and so you would say, well,

0:37:39.960 --> 0:37:43.239
<v Speaker 1>you know, obviously there's a genetic basis, but a behaviorist

0:37:43.280 --> 0:37:46.239
<v Speaker 1>would say, well, yeah, well maybe that you know, it's

0:37:46.320 --> 0:37:49.840
<v Speaker 1>it's spans multiple generations because it was a learned behavior

0:37:50.520 --> 0:37:52.160
<v Speaker 1>and it was carried on in that way, So it's

0:37:52.200 --> 0:37:55.560
<v Speaker 1>not it doesn't clear up anything whatsoever. Uh. They usually

0:37:55.600 --> 0:38:01.200
<v Speaker 1>find paraphilias between uh men ages of fifty, although it

0:38:01.239 --> 0:38:04.160
<v Speaker 1>can vary wildly, of course, And there are other reasons

0:38:04.200 --> 0:38:07.319
<v Speaker 1>that people put forward that maybe they've generally found them

0:38:07.360 --> 0:38:10.319
<v Speaker 1>in men and not women. Um, how we study things

0:38:10.320 --> 0:38:12.879
<v Speaker 1>with a male slant could be one. Uh, the fact

0:38:12.960 --> 0:38:16.240
<v Speaker 1>that men may be more apt to act out, maybe

0:38:16.440 --> 0:38:20.480
<v Speaker 1>in a violent way if that's their paraphilia, or brazen

0:38:20.600 --> 0:38:22.520
<v Speaker 1>enough to get on the subway and do something like that.

0:38:22.800 --> 0:38:26.680
<v Speaker 1>It's also way more socially acceptable for say, an exhibitionist

0:38:26.760 --> 0:38:31.319
<v Speaker 1>woman to get into film and be able to to

0:38:31.440 --> 0:38:35.479
<v Speaker 1>fulfill her exhibitionism that way, whereas we don't usually film

0:38:35.560 --> 0:38:39.120
<v Speaker 1>naked men very often, so the exhibitionist man needs to

0:38:39.200 --> 0:38:43.200
<v Speaker 1>just kind of walk around town donald ducking porky pigging it.

0:38:43.320 --> 0:38:47.600
<v Speaker 1>That's what I mean. I'm sure that the Disney Corporation

0:38:47.640 --> 0:38:50.919
<v Speaker 1>is happy with either one of the definitions. Yeah or yeah,

0:38:50.960 --> 0:38:54.520
<v Speaker 1>as Warner Brothers in Disney, they're both mad. Yeah, they

0:38:54.560 --> 0:38:57.279
<v Speaker 1>did find in that same study some co morbidities with

0:38:57.400 --> 0:39:02.400
<v Speaker 1>low intelligence, and interestingly deafness and blindness is interesting. And

0:39:02.400 --> 0:39:06.120
<v Speaker 1>then some other studies have found some predominance in left

0:39:06.160 --> 0:39:10.440
<v Speaker 1>handed people. Yeah, again, none of that means anything at

0:39:10.480 --> 0:39:13.040
<v Speaker 1>this point. It's just just just here's the data point

0:39:13.080 --> 0:39:15.960
<v Speaker 1>I turned up from five families. It's so, you know,

0:39:16.320 --> 0:39:20.399
<v Speaker 1>it's it's not very good study, right. That's sexologist John

0:39:20.480 --> 0:39:24.080
<v Speaker 1>money he Um he wrote in the eighties. He wrote

0:39:24.120 --> 0:39:26.719
<v Speaker 1>a book called Love Maps and I think six that

0:39:26.840 --> 0:39:33.120
<v Speaker 1>was really authoritative on UM paraphilias. And his thing was that,

0:39:33.200 --> 0:39:36.759
<v Speaker 1>you know, it's it's learned behavior that comes at a

0:39:36.800 --> 0:39:41.440
<v Speaker 1>certain point, and our love map, which combines like love

0:39:41.560 --> 0:39:46.839
<v Speaker 1>and lust in in normal ways, gets vandalized in some

0:39:46.880 --> 0:39:50.239
<v Speaker 1>way from some traumatic experience or it could also be

0:39:50.280 --> 0:39:54.760
<v Speaker 1>in some fun experience. But um, the introduction of this

0:39:54.760 --> 0:39:59.399
<v Speaker 1>this additional data point in the development of this love

0:39:59.440 --> 0:40:03.759
<v Speaker 1>map UM creates creates a paraphilia that has to be

0:40:04.480 --> 0:40:10.560
<v Speaker 1>UM I guess corrected through something like cognitive behavioral therapy.

0:40:10.920 --> 0:40:16.120
<v Speaker 1>Sometimes drugs are used SSR, eyes are used, sometimes UM,

0:40:16.200 --> 0:40:19.919
<v Speaker 1>and then in certain cases they'll use things like UM

0:40:20.560 --> 0:40:24.840
<v Speaker 1>chemical castration. Actually, yeah, we talked about that in a

0:40:24.880 --> 0:40:28.520
<v Speaker 1>few episodes. I feel like, ah, yeah, I don't remember

0:40:28.520 --> 0:40:32.200
<v Speaker 1>which ones, well, definitely the one with with what's his name?

0:40:32.200 --> 0:40:35.960
<v Speaker 1>The Enigma Machine, Alan Turning with Alan Turing because he

0:40:35.960 --> 0:40:38.400
<v Speaker 1>was chemically castrated. Did we do an episode on the

0:40:38.480 --> 0:40:41.560
<v Speaker 1>Enigma Machine. No, but we talked about him, and I

0:40:41.600 --> 0:40:44.320
<v Speaker 1>believe or was that just the TV show with the

0:40:44.400 --> 0:40:48.160
<v Speaker 1>Turing test with caps? I don't remember. It's all such

0:40:48.200 --> 0:40:51.359
<v Speaker 1>a fault right now. It really, UM here's something. If

0:40:51.360 --> 0:40:54.160
<v Speaker 1>you ever hear someone in conversation say, you know, if

0:40:54.200 --> 0:40:56.839
<v Speaker 1>you were sexually abused as a child, then statistically you're

0:40:56.840 --> 0:40:59.400
<v Speaker 1>going to grow up and do that someone else. Not true?

0:41:00.360 --> 0:41:03.399
<v Speaker 1>I saw both. Really, I saw that it is true,

0:41:03.440 --> 0:41:06.640
<v Speaker 1>and I saw that was largely refuted. Now, yeah, I

0:41:06.320 --> 0:41:09.320
<v Speaker 1>I saw something on I found a site called smart

0:41:09.440 --> 0:41:12.959
<v Speaker 1>dot gov. It sounds made up, but it seems real.

0:41:13.360 --> 0:41:16.840
<v Speaker 1>But it was about paraphilias from a UM criminal justice

0:41:16.880 --> 0:41:21.520
<v Speaker 1>point of view, and it said outright that it's not

0:41:21.640 --> 0:41:24.480
<v Speaker 1>a guarantee in any way, shape or form, but that

0:41:24.719 --> 0:41:29.960
<v Speaker 1>people who um sexually abused children or are sexually abused

0:41:30.000 --> 0:41:32.640
<v Speaker 1>as children are more likely to sexually abused children than

0:41:32.680 --> 0:41:36.560
<v Speaker 1>people who weren't sexually abused as children. How interesting, Yeah,

0:41:36.560 --> 0:41:38.880
<v Speaker 1>which is I mean that brings up a really important

0:41:38.920 --> 0:41:43.440
<v Speaker 1>point here. Um, there's a big distinction between sexually abusing

0:41:43.440 --> 0:41:48.399
<v Speaker 1>a child, raping a child, and being a pedophile. They're

0:41:48.400 --> 0:41:53.120
<v Speaker 1>not necessarily one and the same. Well what in that Uh,

0:41:53.160 --> 0:41:55.640
<v Speaker 1>A pedophile can be a pedophile and not act upon

0:41:55.680 --> 0:41:59.279
<v Speaker 1>that instinct. That's one version. Another version is if you're

0:41:59.320 --> 0:42:02.680
<v Speaker 1>a child apist, you might not really have much of

0:42:02.960 --> 0:42:06.080
<v Speaker 1>a desire for children. You just had a desire to

0:42:06.239 --> 0:42:08.799
<v Speaker 1>rape somebody and that child happened to be handy at

0:42:08.840 --> 0:42:12.080
<v Speaker 1>the time. So there is there's in two different ways

0:42:12.120 --> 0:42:15.800
<v Speaker 1>at least, there's a distinction between pedophilia and child rape.

0:42:16.239 --> 0:42:18.719
<v Speaker 1>And this is where that whole legality thing kind of

0:42:18.760 --> 0:42:22.120
<v Speaker 1>comes in, oh right, And that paraphilia is not a

0:42:22.200 --> 0:42:25.600
<v Speaker 1>legal defense. So if you commit a sex crime, you

0:42:25.640 --> 0:42:31.200
<v Speaker 1>can't go to court and say, I plead a paraphy paraphiliac. Yeah,

0:42:31.239 --> 0:42:33.720
<v Speaker 1>which is kind of surprising because if you kill somebody

0:42:33.719 --> 0:42:37.920
<v Speaker 1>and you go and say I, UM, I have been

0:42:37.920 --> 0:42:42.879
<v Speaker 1>diagnosed with schizophrenia, they're probably not going to um give

0:42:42.920 --> 0:42:46.080
<v Speaker 1>you the death sentence. Where if you are if you're

0:42:46.200 --> 0:42:50.399
<v Speaker 1>diagnosed with a paraphilic disorder, they're going to totally set

0:42:50.440 --> 0:42:54.960
<v Speaker 1>that aside in in considering you know, how you should

0:42:54.960 --> 0:42:59.959
<v Speaker 1>be punished. What's weird, though, Chuck, is since the act

0:43:00.000 --> 0:43:03.839
<v Speaker 1>actual opposite has been allowed to develop too. Where if

0:43:03.880 --> 0:43:08.080
<v Speaker 1>they convict you of something as a sexual violent sexual

0:43:08.360 --> 0:43:14.279
<v Speaker 1>sexually violent predator s VP. I believe it's what it's called, right,

0:43:14.760 --> 0:43:18.239
<v Speaker 1>they can keep you in jail longer. They won't keep

0:43:18.239 --> 0:43:22.360
<v Speaker 1>you in jail, but they'll say, um, this person shows

0:43:22.360 --> 0:43:25.960
<v Speaker 1>that they have signs of being like, uh, they have

0:43:26.000 --> 0:43:34.000
<v Speaker 1>a paraphilia toward child molestation. Uh there towards um pedophilia. Um.

0:43:34.040 --> 0:43:37.919
<v Speaker 1>So they've served their sentence for attacking this child. But

0:43:38.200 --> 0:43:41.880
<v Speaker 1>now under the law, we can actually commit them to

0:43:42.600 --> 0:43:49.680
<v Speaker 1>uh like a mental asylum a hospital indefinitely to keep

0:43:49.719 --> 0:43:53.880
<v Speaker 1>them from harming somebody else. So that's that's one way

0:43:53.920 --> 0:43:56.680
<v Speaker 1>that that the the d s M can be used

0:43:56.719 --> 0:43:59.439
<v Speaker 1>to keep people in in jail for crimes they even

0:43:59.480 --> 0:44:02.280
<v Speaker 1>even commit. Did this is like the prevention of future crime,

0:44:02.840 --> 0:44:06.360
<v Speaker 1>which as far as I know, is completely, um completely

0:44:06.360 --> 0:44:10.359
<v Speaker 1>contravenes the spirit of the law in the United States. Right, Yeah,

0:44:10.400 --> 0:44:13.920
<v Speaker 1>I mean that's a minority reports stuff, but that's what

0:44:13.960 --> 0:44:16.279
<v Speaker 1>they've been doing using the d s M, and for

0:44:16.320 --> 0:44:18.040
<v Speaker 1>a little while there they were able to do it

0:44:18.080 --> 0:44:21.160
<v Speaker 1>because the d s M had the word or in

0:44:21.200 --> 0:44:26.520
<v Speaker 1>the wrong place that allow that basically said you you

0:44:26.600 --> 0:44:30.400
<v Speaker 1>qualify as the definition of somebody with a paraphilic disorder

0:44:30.440 --> 0:44:33.840
<v Speaker 1>if you've committed committed a criminal act that has something

0:44:33.880 --> 0:44:37.839
<v Speaker 1>to do with the paraphilia. UM. Now, it's that that's

0:44:37.920 --> 0:44:40.800
<v Speaker 1>part of the criteria. It's not its own criteria. But

0:44:41.000 --> 0:44:43.920
<v Speaker 1>for a while it allowed these laws to basically say, Yep,

0:44:44.040 --> 0:44:46.920
<v Speaker 1>this person committed the criminal act. By definition, they have

0:44:47.200 --> 0:44:50.960
<v Speaker 1>a paraphilic disorder, and pair of people with paraphilic disorders

0:44:51.080 --> 0:44:59.080
<v Speaker 1>have basically a chronic, ongoing um it's illness disorder that

0:44:59.080 --> 0:45:03.239
<v Speaker 1>that we need to them out of society indefinitely. For Yeah,

0:45:03.280 --> 0:45:05.800
<v Speaker 1>I mean, I know that you have seen the great,

0:45:05.880 --> 0:45:09.799
<v Speaker 1>great documentary Capturing the Freedman's from two thousand three, and

0:45:10.480 --> 0:45:12.759
<v Speaker 1>by talk about a documentary to really take you on

0:45:12.800 --> 0:45:16.399
<v Speaker 1>a roller coaster of how you feel about things like this.

0:45:17.320 --> 0:45:19.360
<v Speaker 1>Um I remember, I mean I've only seen it the

0:45:19.360 --> 0:45:21.840
<v Speaker 1>one time way back when, but it just rocked my world.

0:45:22.560 --> 0:45:25.080
<v Speaker 1>As far as letting you come to your own conclusions,

0:45:25.760 --> 0:45:28.320
<v Speaker 1>which I think the best documentaries do you know. Yeah,

0:45:28.480 --> 0:45:30.360
<v Speaker 1>I haven't seen it in a while either, but I

0:45:30.400 --> 0:45:33.120
<v Speaker 1>remember feeling the exact same way about it. Yeah, really

0:45:33.120 --> 0:45:36.839
<v Speaker 1>interesting stuff. Uh what else do we have in here?

0:45:36.880 --> 0:45:40.319
<v Speaker 1>I mean we talked about treating it with cognitive behavioral therapy. Uh,

0:45:40.400 --> 0:45:44.360
<v Speaker 1>there's another line of treatment if you. Uh, I mean,

0:45:44.400 --> 0:45:46.799
<v Speaker 1>I guess it's still called treatment, but in that they're

0:45:46.840 --> 0:45:50.240
<v Speaker 1>not trying to say don't do this, but hey, maybe

0:45:50.239 --> 0:45:53.160
<v Speaker 1>we can take something that you clearly want to do

0:45:53.719 --> 0:45:58.160
<v Speaker 1>that's problematic in your life and just um construct your

0:45:58.160 --> 0:46:00.360
<v Speaker 1>life in a way so it's not so problematic and

0:46:00.400 --> 0:46:02.360
<v Speaker 1>you can still do that and it's not causing you

0:46:02.480 --> 0:46:05.080
<v Speaker 1>or anyone else any harm and make it a positive

0:46:05.120 --> 0:46:07.799
<v Speaker 1>part of your sexual identity. Yeah, I would guess, like,

0:46:07.840 --> 0:46:10.279
<v Speaker 1>for example, something like cross stressing. I think it's a

0:46:10.320 --> 0:46:14.400
<v Speaker 1>really good example of how somebody might feel distress about

0:46:15.120 --> 0:46:19.840
<v Speaker 1>um about having that paraphilia where they could really benefit

0:46:19.840 --> 0:46:23.600
<v Speaker 1>from cognitive behavioral therapy with a therapist who basically said, hey,

0:46:23.880 --> 0:46:26.640
<v Speaker 1>you know, is this is your Is your wife okay

0:46:26.680 --> 0:46:29.960
<v Speaker 1>with this? Yeah? Like, or what's the problem here? Is

0:46:30.000 --> 0:46:32.920
<v Speaker 1>it really because you're disappointing your parents? Maybe that is it? Well,

0:46:33.000 --> 0:46:35.960
<v Speaker 1>barn'th your parents are dead, they aren't paying attention anymore.

0:46:36.360 --> 0:46:38.759
<v Speaker 1>If you really are enjoying yourself, like, maybe just go

0:46:38.840 --> 0:46:41.640
<v Speaker 1>with it. It doesn't matter what society says. That is

0:46:41.680 --> 0:46:45.680
<v Speaker 1>a that would be a really beneficial um situation for

0:46:45.760 --> 0:46:49.719
<v Speaker 1>somebody who is experiencing some some level of distress where

0:46:49.719 --> 0:46:52.359
<v Speaker 1>it just came from the fact that they had an

0:46:52.400 --> 0:46:55.879
<v Speaker 1>atypical sexual proclivity and they were distressed by the fact

0:46:55.920 --> 0:46:59.920
<v Speaker 1>that it it contravened or it was in contradiction with

0:47:00.360 --> 0:47:03.360
<v Speaker 1>society's norms or expectations, and that was it. That was

0:47:03.400 --> 0:47:06.080
<v Speaker 1>the whole problem, right, Or if there's a real world

0:47:06.120 --> 0:47:08.640
<v Speaker 1>situation like it's butting up against your job or a

0:47:08.680 --> 0:47:12.280
<v Speaker 1>social relationship maybe constructed in a way where it doesn't

0:47:12.280 --> 0:47:15.319
<v Speaker 1>do those things, and then it's just you know, it's

0:47:15.320 --> 0:47:19.440
<v Speaker 1>all good. Yeah, maybe save the animals for after work, Like,

0:47:19.520 --> 0:47:23.359
<v Speaker 1>don't leave work to go get an enema unless your

0:47:23.440 --> 0:47:28.239
<v Speaker 1>job is giving enemas, then you're in hog Heaven. I guess.

0:47:28.239 --> 0:47:30.759
<v Speaker 1>So that one, by the way, is called let me

0:47:30.800 --> 0:47:32.520
<v Speaker 1>see if I can find it real quick. What do

0:47:32.520 --> 0:47:34.400
<v Speaker 1>you have a master list on your phone? There? No,

0:47:34.560 --> 0:47:36.959
<v Speaker 1>I just wrote that one down. Oh yeah right here. Uh.

0:47:37.360 --> 0:47:42.560
<v Speaker 1>Klismaphilia really that is a that is a paraphilia regarding

0:47:42.960 --> 0:47:45.560
<v Speaker 1>receiving enemas as far as I can tell, So you

0:47:45.560 --> 0:47:52.040
<v Speaker 1>would receive an enema in order to achieve completion. That's right. Interesting. Yeah,

0:47:52.360 --> 0:47:57.080
<v Speaker 1>I feel like there's probably nothing that isn't defined. I

0:47:57.120 --> 0:47:59.279
<v Speaker 1>think it's one of those things you know, what's that

0:47:59.480 --> 0:48:04.560
<v Speaker 1>was it rule forty two where um, if if it exists,

0:48:04.600 --> 0:48:07.680
<v Speaker 1>there's internet, there's porn about it. Yeah. I mean the

0:48:07.719 --> 0:48:11.120
<v Speaker 1>internet is is in a good way, has brought these

0:48:11.120 --> 0:48:13.520
<v Speaker 1>people together because of many many people for many many

0:48:13.600 --> 0:48:17.880
<v Speaker 1>years felt very alone, uh in this stuff. And um,

0:48:17.920 --> 0:48:21.160
<v Speaker 1>and we should also shout out kind of loose friend

0:48:21.160 --> 0:48:24.640
<v Speaker 1>of the show, Kevin Allison from the comedy Troupe of

0:48:24.680 --> 0:48:27.480
<v Speaker 1>the State on MTV many years ago. He has a

0:48:27.480 --> 0:48:31.480
<v Speaker 1>great podcast called Risk. Uh all caps are I SK

0:48:32.160 --> 0:48:35.440
<v Speaker 1>exclamation point and Risk doesn't necessarily deal with this, It

0:48:35.520 --> 0:48:38.120
<v Speaker 1>deals with UM. It's just really good people telling kind

0:48:38.160 --> 0:48:40.360
<v Speaker 1>of risky stories about their life that they normally wouldn't

0:48:40.360 --> 0:48:43.000
<v Speaker 1>tell in a room full of people. Um. But Kevin

0:48:43.080 --> 0:48:47.920
<v Speaker 1>is also championed, UH, champion fetishes in the people in

0:48:48.040 --> 0:48:53.839
<v Speaker 1>paraphilias basically consenting PARAPHILIAX who don't have a disorder and

0:48:53.960 --> 0:48:59.040
<v Speaker 1>kind of helping them to be right with themselves and

0:48:59.040 --> 0:49:02.319
<v Speaker 1>to be more excepting of others. It's really kind of

0:49:02.360 --> 0:49:04.440
<v Speaker 1>interesting and cool. Yeah. I think that's the way it

0:49:04.480 --> 0:49:06.759
<v Speaker 1>should be. I feel like, if somebody has a kink

0:49:06.800 --> 0:49:09.239
<v Speaker 1>that that you don't jibe with, but that doesn't have

0:49:09.280 --> 0:49:11.319
<v Speaker 1>anything to do with you, just remember it doesn't have

0:49:11.360 --> 0:49:13.239
<v Speaker 1>anything to do with you and don't judge them. Yeah,

0:49:13.320 --> 0:49:16.200
<v Speaker 1>Kevin's a really really good dude. Yeah, that's cool. Way

0:49:16.280 --> 0:49:21.719
<v Speaker 1>to go, Kevin. You're doing God's work. So uh oh,

0:49:21.760 --> 0:49:24.000
<v Speaker 1>by the way, it's rule forty four, Lowell corrected me.

0:49:24.120 --> 0:49:26.600
<v Speaker 1>Thanks Lowell. What do you say rule forty two? Yeah?

0:49:26.640 --> 0:49:28.799
<v Speaker 1>I think I said forty two. I don't know forty

0:49:29.080 --> 0:49:31.440
<v Speaker 1>forty four, whatever it takes. I was thinking of the

0:49:31.520 --> 0:49:37.520
<v Speaker 1>hit Man agent forty two. That's forty six, right, So

0:49:38.160 --> 0:49:40.839
<v Speaker 1>you got anything else? I got nothing else? Alright. Well,

0:49:40.920 --> 0:49:45.359
<v Speaker 1>look for some more more specialized episodes on paraphilias coming

0:49:45.360 --> 0:49:48.120
<v Speaker 1>down the pike. But for now, that's paraphilia. If you

0:49:48.120 --> 0:49:51.240
<v Speaker 1>want to know more about paraphilia, the internet is wide

0:49:51.280 --> 0:49:53.520
<v Speaker 1>open for you. That's right. Since I said that, it's

0:49:53.560 --> 0:49:58.480
<v Speaker 1>time for a listener mail. The governor is off the

0:49:58.520 --> 0:50:03.239
<v Speaker 1>internet is is ready to be goosed? Yes, goosed? I

0:50:03.280 --> 0:50:06.400
<v Speaker 1>meant that is like an engine revving thing. Not never mind,

0:50:08.360 --> 0:50:10.439
<v Speaker 1>I know it's you man. Yeah, this is a short one.

0:50:11.200 --> 0:50:15.000
<v Speaker 1>Hey guys, Remember we had that listener mail from between

0:50:15.080 --> 0:50:18.560
<v Speaker 1>Jeremy and Kate. Yeah, yeah, from the MSG episode about

0:50:18.560 --> 0:50:21.959
<v Speaker 1>the Chicago thing. So we have Maggie chiming in now.

0:50:22.320 --> 0:50:25.719
<v Speaker 1>All these people are so kind. I love it your listener, Maile.

0:50:25.760 --> 0:50:28.920
<v Speaker 1>Conversation between Jeremy and Kate from Thursday's MSG episode had

0:50:28.920 --> 0:50:32.040
<v Speaker 1>me smiling, and after the mail from Veronica, I couldn't

0:50:32.040 --> 0:50:35.560
<v Speaker 1>help but continue this trend. So to Veronica, I am

0:50:35.600 --> 0:50:38.240
<v Speaker 1>also a stuff you should know, a listener and also

0:50:38.280 --> 0:50:41.080
<v Speaker 1>a teacher in Chicago, and I was also at that show.

0:50:41.880 --> 0:50:44.759
<v Speaker 1>Being a first year teacher is extremely challenging in so

0:50:44.840 --> 0:50:47.799
<v Speaker 1>many different ways, So please be sure to make to

0:50:47.840 --> 0:50:50.080
<v Speaker 1>take time to take care of yourself and stay positive.

0:50:50.480 --> 0:50:53.200
<v Speaker 1>I promise it gets easier. Good luck with a new job,

0:50:53.239 --> 0:50:58.040
<v Speaker 1>and welcome to Chicago from Maggie Beautiful. That was so nice. Maggie. People,

0:50:58.360 --> 0:51:02.359
<v Speaker 1>we're basically gonna turn listen or mail into a what

0:51:02.440 --> 0:51:04.799
<v Speaker 1>was that? What's that one? Section? Like I saw you

0:51:05.360 --> 0:51:08.799
<v Speaker 1>somewhere like Uh, were you the guy on the train

0:51:08.880 --> 0:51:12.440
<v Speaker 1>who helps helps me through the door. I want to

0:51:12.480 --> 0:51:16.799
<v Speaker 1>meet you and bring your puppy to our date. That's right? Yes,

0:51:17.000 --> 0:51:19.040
<v Speaker 1>Well regardless, I think that was very sweet. Who is

0:51:19.080 --> 0:51:22.640
<v Speaker 1>that from Maggie? Maggie, that was really cool email. And

0:51:22.800 --> 0:51:26.680
<v Speaker 1>congratulations to you also for being a teacher. You two

0:51:26.680 --> 0:51:29.960
<v Speaker 1>are doing God's work. That's a new thing. I'm going

0:51:30.000 --> 0:51:32.640
<v Speaker 1>to say, maybe that'll be a T shirt. I do

0:51:32.760 --> 0:51:35.279
<v Speaker 1>God's work. I listened to Stuff you Should Know. I

0:51:35.320 --> 0:51:37.799
<v Speaker 1>love it. Okay, Well, if you want to get in

0:51:37.840 --> 0:51:39.560
<v Speaker 1>touch with this like Maggie did, or if you want

0:51:39.560 --> 0:51:42.080
<v Speaker 1>to get in touch with another listener, apparently you can

0:51:42.120 --> 0:51:44.200
<v Speaker 1>go on to stuff you Should Know dot com and

0:51:44.239 --> 0:51:46.680
<v Speaker 1>follow our social links. You can also send us an

0:51:46.680 --> 0:51:53.960
<v Speaker 1>email to stuff podcast at i heeart radio dot com.

0:51:54.080 --> 0:51:56.200
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0:51:56.200 --> 0:51:58.799
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