WEBVTT - Civic Cipher 021222 Let's Improve Race Relations with Asian People ft. Pineapple Lawyer Amy Owen Part 2

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<v Speaker 1>And now.

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<v Speaker 2>Watch move my my back.

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<v Speaker 3>You're like that, we can strikes with waters from headquarters

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<v Speaker 3>behind him the belt in the borders.

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<v Speaker 2>Now, if you're just tuning into civic tach, Aron'm your host,

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<v Speaker 2>Fansais josh I go by the nan. This indeed Pineapple

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<v Speaker 2>Lawyers with us today aka Amy Owen, co counsel with

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<v Speaker 2>the civil rights attorney Stole and Field Freedman. All right,

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<v Speaker 2>Stolen Freeman, and we are talking about well, really we're

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<v Speaker 2>standing in solidarity with our Asian American UH and Pacific

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<v Speaker 2>Islander brothers and sisters, and now it is time to

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<v Speaker 2>become a better ally. So I'm talking to black people.

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<v Speaker 2>But if you have empathy, beating heart, and you love

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<v Speaker 2>it when we all get along a little bit better,

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<v Speaker 2>then you can do the same. But I want you

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<v Speaker 2>to follow some social media accounts to give you a

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<v Speaker 2>glimpse into what it's like, what it's like to be

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<v Speaker 2>fully tapped into the goings on for our Asian American

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<v Speaker 2>and Pacific Islander brothers and sisters. Some of these social

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<v Speaker 2>media accounts include Asians Never Die that's on Instagram. Another

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<v Speaker 2>one that's on Instagram is Fighting Asian Hate. Those two

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<v Speaker 2>are two that we follow on our social media accounts

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<v Speaker 2>civic ciphers, So if you forget these, check out our

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<v Speaker 2>account and follow who we follow. Next Shark at Next

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<v Speaker 2>Shark is another one, and that's a website that we've

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<v Speaker 2>referenced a lot so far in the show. And then

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<v Speaker 2>there's a song that features Rocket Iris Science of the

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<v Speaker 2>Dilated Peoples, who also is my older brother who's also

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<v Speaker 2>half Korean and the de facto producer of this show.

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<v Speaker 2>He gave us a lot to talk about and unfortunate

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<v Speaker 2>we're gonna have to put some more stuff in some

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<v Speaker 2>other episodes. But the song is the lyrics Born Anti Remix.

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<v Speaker 2>It features Cutso Bohan, Phoenix, Lb shing O two and

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<v Speaker 2>of course Iris Science Raka of Dilated People's. The song

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<v Speaker 2>is to a boost to boost awareness and love and

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<v Speaker 2>it really reflects what's going on in the Asian community

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<v Speaker 2>and with the Asian experience. So again the Lyrics Born

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<v Speaker 2>Anti Remix. Be sure to get that, check it out

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<v Speaker 2>and follow those accounts. Now, a couple of things before

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<v Speaker 2>I bring us to where we need to be. We

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<v Speaker 2>need to finish all this in the last part of

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<v Speaker 2>the show. But there was another post uh. This one

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<v Speaker 2>came from the New York Post, and it was how

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<v Speaker 2>a deranged man pushed an Asian woman to her death

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<v Speaker 2>at the Times Square subway station. He was kind of

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<v Speaker 2>suffering from some mental illness or something. It's assumed because

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<v Speaker 2>he was saying that he did it because he's God,

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<v Speaker 2>and that this woman took his jacket. And I don't believe,

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<v Speaker 2>based on the story that they had any contact prior

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<v Speaker 2>to him pushing her into the in front of the subway.

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<v Speaker 2>There was someone else he was going to push, and

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<v Speaker 2>then he just that woman got away, and then he

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<v Speaker 2>pushed this other woman who happened to be Asian. No

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<v Speaker 2>matter which way you tell yourself these stories, the fact

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<v Speaker 2>remains is that this community is hurting, and when we

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<v Speaker 2>were hurting, they stood with us. Doesn't matter whose fault

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<v Speaker 2>you think it is, right, I think it's our fault.

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<v Speaker 2>We need to have these hard conversations and our homes.

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<v Speaker 2>As black people, we need to challenge what issues or

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<v Speaker 2>prejudices exist in our homes. If we're going to ask

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<v Speaker 2>white folks to challenge their prejudices, we need to be

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<v Speaker 2>willing to put that same energy in right. And then

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<v Speaker 2>if you have a problem with that statement, you can

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<v Speaker 2>talk to me. Normally, I don't want to talk to anybody,

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<v Speaker 2>but that time you can now one thing that raka

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<v Speaker 2>iras Science did mention to me. Before we move on,

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<v Speaker 2>I just want to tag this is that Asians in

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<v Speaker 2>jail in California, Asian people roll with black people in jail. Right,

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<v Speaker 2>So this isn't This isn't something that is a hard

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<v Speaker 2>line written into the cultures. It's not genetic, it's not

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<v Speaker 2>buried in our DNA. Somewhere. Asian people often find community

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<v Speaker 2>and solidarity with black folks. There's tons of examples of that.

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<v Speaker 2>If you just open your eyes and see we have,

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<v Speaker 2>you know that it works way more often than it

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<v Speaker 2>doesn't work. Now, that's not We're not going to ignore

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<v Speaker 2>the roots of the divide between our two communities. We

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<v Speaker 2>will talk about that when we get to the way

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<v Speaker 2>black history fact. But it works more often than it doesn't.

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<v Speaker 2>In other words, we share. You know, Amy's here with us.

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<v Speaker 2>Amy is a good friend of ours, She's she's she's

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<v Speaker 2>a lawyer that I've trusted many times over many years

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<v Speaker 2>with all of my legal affairs of attorneys. So yeah,

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<v Speaker 2>also by fighting amongst ourselves, I think that what we

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<v Speaker 2>end up doing is fortifying white supremacy or white supremacist institutions,

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<v Speaker 2>and those things needed to be said. But you know,

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<v Speaker 2>my brother told me that. And again my brother is

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<v Speaker 2>his mother is a Korean immigrant, so he has that

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<v Speaker 2>perspective of being a black man but also being half Korean.

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<v Speaker 2>We share the same father. We're full brothers. That's how

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<v Speaker 2>we treat each other. But you know, his mother is

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<v Speaker 2>different from my mother. But I know his mother. His

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<v Speaker 2>mother's changed my diapers too. So anyway, I want to

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<v Speaker 2>move on. Now, let's talk about Aquafina.

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<v Speaker 4>Mm hmmm, Q.

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<v Speaker 2>You heard about this right, bring us up to speed.

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<v Speaker 1>So Aquafina has been receiving some heat for her.

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<v Speaker 5>I don't know the proper way to categorize the the

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<v Speaker 5>accent or caricature of the way that black people speak

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<v Speaker 5>that I think that people think she's.

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<v Speaker 4>Hm hmm maybe misappropriating the culture.

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<v Speaker 1>You said that as appropriately as possible.

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<v Speaker 4>Yes, that's what attorneys do. We try to get the

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<v Speaker 4>right words there, and.

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<v Speaker 1>She's been she's been receiving some backlash for that. I

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<v Speaker 1>have so many thoughts on everything that we're discussing. I

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<v Speaker 1>won't give it all now, no, please please, I'm this

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<v Speaker 1>divide and conquered thing. White supremacists have brilliantly executed a dividing,

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<v Speaker 1>conquer plan that is thriving for multiple lifetimes. Now, I'm

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<v Speaker 1>listening to you say this, and it's so obviously true

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<v Speaker 1>that we have so much more in common than what

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<v Speaker 1>divides and separates us. But they have so masterfully caused

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<v Speaker 1>us to focus on our differences and use those very

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<v Speaker 1>very small differences to divide us that it keeps us

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<v Speaker 1>from ever really becoming this. And people listening to my

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<v Speaker 1>voice can't see me balling up my fist, not in

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<v Speaker 1>a way that's violent, but in a way that's uniting.

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<v Speaker 1>All these separate people from all these separate cultures, all

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<v Speaker 1>these separate religions, all these separate socio political positions, separate backgrounds.

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<v Speaker 1>Together could be so powerful, so strong, and share so

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<v Speaker 1>much love. But we have been so expertly torn into

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<v Speaker 1>pieces and torn apart from one another that it keeps

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<v Speaker 1>us weak, worrying, and divided. And I have to say,

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<v Speaker 1>looking at these videos, Ramses, I've been so disappointed. And

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<v Speaker 1>I mean that in a way that when we talk

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<v Speaker 1>about our sons and when we talk about our kids,

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<v Speaker 1>and they do some things that we know that they

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<v Speaker 1>know better than I've watched them as like a disappointed parent.

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<v Speaker 1>In a way, it's the same emotion, like man, you're

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<v Speaker 1>so much better than that. We're so much better than that.

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<v Speaker 2>Let me add two into it. There's people filming two

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<v Speaker 2>in some of these videos, are people filming.

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<v Speaker 1>It and not interacting, like as if they're just like

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<v Speaker 1>as if they're as if they're like we are right now,

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<v Speaker 1>like how we're on the other side of the screens

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<v Speaker 1>and can't do anything but look at each other, like

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<v Speaker 1>to it.

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<v Speaker 4>Like that woman who jumped in on the subway, Yeah

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<v Speaker 4>she was a hero who got beat up, But these

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<v Speaker 4>other people who are filming it are just.

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<v Speaker 1>Like huh to not intervene in some of these cases,

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<v Speaker 1>it's just as disgusting. Now I recognize that in this

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<v Speaker 1>social media era, in this smart camera phone era, a

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<v Speaker 1>lot of people feel like by filming, I'm doing my

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<v Speaker 1>part right and in the way that photographers and journalists

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<v Speaker 1>did their part by exposing what was going on in

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<v Speaker 1>Vietnam two people back here in America. Once people could

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<v Speaker 1>see it, and once people made it real, it got

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<v Speaker 1>a response from people back here who weren't witnessing your firsthand.

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<v Speaker 1>So as with George Floyd's murder, right, if we don't

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<v Speaker 1>see that video, we know for fact that the response

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<v Speaker 1>around the country and around the world isn't the same.

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<v Speaker 1>Because we saw it. Because we had to watch it,

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<v Speaker 1>the impact was felt in a much greater way than

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<v Speaker 1>it would have otherwise. So I understand that some people

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<v Speaker 1>think that by filming they're somehow doing their part. But

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<v Speaker 1>at some point your human being has to kick back

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<v Speaker 1>in and let's do something and try to prevent some

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<v Speaker 1>of these haineous things from happening. Now, I have to

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<v Speaker 1>understand and know and acknowledge some people are afraid, right,

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<v Speaker 1>And I won't call it cowardice. I'll just call it fear.

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<v Speaker 1>Some people think that by interacting they could be harmed,

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<v Speaker 1>maybe even killed. But sometimes we can't just be audience

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<v Speaker 1>to our brothers and sisters being brutalized in front of us.

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<v Speaker 4>I agree with that, But I also do feel like

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<v Speaker 4>with the advent of the smartphone and all of the

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<v Speaker 4>ability to film these actions, that's what is bringing all

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<v Speaker 4>of the change about right now. Linda Friedman, who is

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<v Speaker 4>the partner at the law firm that I'm co counseling with,

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<v Speaker 4>out of Chicago. She says that all the time. She says,

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<v Speaker 4>these videos and the camera phones are what is changing

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<v Speaker 4>the landscape of racism and the landscape of these corporations

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<v Speaker 4>who have up until this point sometimes gotten away with

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<v Speaker 4>doing horrible things to people of color. So, while I

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<v Speaker 4>agree with you Q that you know, we have a

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<v Speaker 4>bigger duty to sometimes step in, sometimes just filming these

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<v Speaker 4>acts is actually a huge help towards the movement as well.

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<v Speaker 4>So I just don't want to discount that, and I'm

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<v Speaker 4>not saying that you are trying to discount it at all,

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<v Speaker 4>but I do want to make the point that I

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<v Speaker 4>feel that people who are filming these things are absolutely

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<v Speaker 4>a huge part of the change as well.

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<v Speaker 1>Yeah, I agree wholeheartedly.

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<v Speaker 2>Now let me make sure that I flesh this Aquafina

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<v Speaker 2>thing out. So she quit Twitter. First off, from what

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<v Speaker 2>I understand, she's a lovely woman. Right, she quit Twitter,

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<v Speaker 2>and I'll say it because she was bullied. Right, Black

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<v Speaker 2>people were giving her a hard time because of what

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<v Speaker 2>they were calling her black scent. Right, she is from

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<v Speaker 2>Queen's she grew up around black and she's a rapper.

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<v Speaker 2>You know. I talk about him all the time on

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<v Speaker 2>the show Bootleg keV. Bootleg keV learned how to talk

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<v Speaker 2>from me. I've known Kevin since he was three years old, right,

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<v Speaker 2>and I was his big brother his whole life still am.

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<v Speaker 2>So if I do something and it's cool, he wants

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<v Speaker 2>to do it right, very very heavily influenced by me.

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<v Speaker 2>And you can google this white man who is thriving

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<v Speaker 2>in a black environment, and people try to throw words

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<v Speaker 2>like this at him all the time, as though he

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<v Speaker 2>is somehow taking this accent and putting it into his

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<v Speaker 2>mouth and then he takes it out when he gets

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<v Speaker 2>home or something. And this is what I believe people

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<v Speaker 2>were thinking about Aquafina. People that didn't do any research

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<v Speaker 2>and people who just want to bully. That is not

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<v Speaker 2>going to get us anywhere, that is, especially if we're

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<v Speaker 2>bullying each other. She is someone who celebrated black culture,

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<v Speaker 2>partaken in black culture, and has brought black culture to

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<v Speaker 2>a movie where the full cast.

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<v Speaker 4>Is Chinese, crazy, rich Asians. Correct.

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<v Speaker 2>Sure. And then there was another one. I believe it

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<v Speaker 2>was a Marvel movie too. She was the one that

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<v Speaker 2>was supposed to have some like flavor and comedy or whatever,

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<v Speaker 2>and that's really who she is.

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<v Speaker 4>She's being genuine to herself, thank you, And she's still

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<v Speaker 4>being called out for putting on.

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<v Speaker 2>And somebody needs to say that. Somebody needs to say that.

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<v Speaker 2>How does she? So she grows up and realizes, wait

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<v Speaker 2>a minute, I'm Asian. I shouldn't talk like how I've

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<v Speaker 2>been talking since I started talking, right, I should learn

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<v Speaker 2>how to sound Asian now?

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<v Speaker 4>So unfair?

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<v Speaker 2>Right? Absolutely.

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<v Speaker 4>I was adopted and raised by a white family, So

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<v Speaker 4>the way that I speak sometimes is very proper and

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<v Speaker 4>very white, and sometimes people say things like, oh, you're

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<v Speaker 4>so well spoken. I can't change the way that I

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<v Speaker 4>talk like I couldn't talk like Aquafina because I didn't

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<v Speaker 4>grow up in Queens. I grew up in Washington State

0:14:50.760 --> 0:14:55.000
<v Speaker 4>and Utah around white people. So it's really sad that

0:14:55.080 --> 0:14:59.680
<v Speaker 4>she's being called out and people are trying to accuse

0:14:59.720 --> 0:15:02.760
<v Speaker 4>her of not being herself when she's being her complete, one,

0:15:03.960 --> 0:15:04.720
<v Speaker 4>genuine self.

0:15:04.760 --> 0:15:07.200
<v Speaker 2>That is really really sort Let me let me read

0:15:07.240 --> 0:15:10.880
<v Speaker 2>through this. So to your point, if I grow up

0:15:10.920 --> 0:15:14.920
<v Speaker 2>around Canadian people or Vietnamese people or Muslim you know,

0:15:15.120 --> 0:15:19.440
<v Speaker 2>uh Iraqi people, and I end up having an Iraqi accent,

0:15:20.080 --> 0:15:25.360
<v Speaker 2>you know it doesn't really you can't accuse me of

0:15:25.400 --> 0:15:30.760
<v Speaker 2>appropriating the culture right, certain things can be cultural without

0:15:30.800 --> 0:15:35.280
<v Speaker 2>being cultural cultural appropriation. Culture is something that human beings

0:15:35.320 --> 0:15:38.920
<v Speaker 2>share in groups. Right that it doesn't matter what color

0:15:38.960 --> 0:15:40.880
<v Speaker 2>you are. That now you're starting to talk about things

0:15:40.920 --> 0:15:44.760
<v Speaker 2>like race. You know. Culture is something that you share language, food,

0:15:44.880 --> 0:15:47.160
<v Speaker 2>you know, et cetera. If someone grows up in your

0:15:47.200 --> 0:15:49.880
<v Speaker 2>house and they don't look like you, well guess what

0:15:49.920 --> 0:15:51.640
<v Speaker 2>They're going to get a heavy dose of your culture.

0:15:51.640 --> 0:15:53.640
<v Speaker 2>And if they grow up with it, that is the culture,

0:15:53.680 --> 0:15:57.160
<v Speaker 2>that's the base programming that they have. That's it, that's

0:15:57.200 --> 0:15:59.760
<v Speaker 2>the lens through which they see the world. They will

0:15:59.840 --> 0:16:04.480
<v Speaker 2>learn later that their skin may not reflect that, but

0:16:04.640 --> 0:16:07.280
<v Speaker 2>imagine how confusing that might be if people are attacking

0:16:07.360 --> 0:16:13.840
<v Speaker 2>them for what they got. Honestly, I'll continue she okay,

0:16:13.840 --> 0:16:18.360
<v Speaker 2>So Aquafina she started rapping at thirteen. She came out

0:16:18.360 --> 0:16:20.360
<v Speaker 2>with an album I believe it was called Yellow Ranger.

0:16:21.680 --> 0:16:23.600
<v Speaker 2>This is a direct quote from her. As a non

0:16:23.680 --> 0:16:25.920
<v Speaker 2>black person of color, I stand by the fact that

0:16:25.920 --> 0:16:28.640
<v Speaker 2>I will always listen and work tirelessly to understand the

0:16:28.680 --> 0:16:34.680
<v Speaker 2>history and context of I believe it's African American vernacular English.

0:16:34.840 --> 0:16:42.760
<v Speaker 2>Aave what is deemed appropriate or backwards toward progress of

0:16:42.800 --> 0:16:45.840
<v Speaker 2>any and every marginalized group. That was what she put

0:16:45.880 --> 0:16:48.600
<v Speaker 2>on Twitter, and then she followed it up but saying,

0:16:48.680 --> 0:16:51.760
<v Speaker 2>but I must emphasize to mock, belittle, or be unkind

0:16:51.800 --> 0:16:54.160
<v Speaker 2>in any way possible at the expense of others is

0:16:54.200 --> 0:16:57.760
<v Speaker 2>simply period, not period, My period nature period. It never

0:16:57.840 --> 0:17:00.760
<v Speaker 2>has been and never was, or sorry it never has

0:17:00.760 --> 0:17:03.760
<v Speaker 2>it never was. So this is her actual statement, right,

0:17:04.680 --> 0:17:07.720
<v Speaker 2>So she's saying, look, I'm with you. I met no offense,

0:17:08.240 --> 0:17:10.359
<v Speaker 2>you know, but she can't say because it'll sound like

0:17:10.400 --> 0:17:12.919
<v Speaker 2>an excuse. Hey, this is how I talk. This is

0:17:13.080 --> 0:17:14.720
<v Speaker 2>how I talk. But I could say it because I

0:17:14.760 --> 0:17:18.080
<v Speaker 2>know it right, And I'll leave you with this shout

0:17:18.080 --> 0:17:21.960
<v Speaker 2>out to Raka Taylor one time, because he says, look,

0:17:23.040 --> 0:17:27.560
<v Speaker 2>if we're giving up Aquafina, then we have to give

0:17:27.640 --> 0:17:32.760
<v Speaker 2>back the riza, the jizz old, dirty bastard, inspect the deck,

0:17:32.920 --> 0:17:35.760
<v Speaker 2>ray Kwana Chef. You've got ghost Face killer and the

0:17:35.840 --> 0:17:39.159
<v Speaker 2>method Man and capa Donna while you're playing around, and

0:17:39.200 --> 0:17:42.840
<v Speaker 2>the killer bees and killer Army, the whole Wu Tang.

0:17:43.000 --> 0:17:46.000
<v Speaker 2>You know all that Shaolin is an actual place. It's

0:17:46.040 --> 0:17:49.159
<v Speaker 2>an actual temple, a holy sacred temple. You want to

0:17:49.200 --> 0:17:52.920
<v Speaker 2>talk about cultural appropriation, where we just borrow a little

0:17:52.920 --> 0:17:54.960
<v Speaker 2>bit when it's convenient and give it back when we

0:17:54.960 --> 0:17:57.560
<v Speaker 2>don't want it. Let's talk about Wu Tang. Everybody that

0:17:57.640 --> 0:18:00.000
<v Speaker 2>has a problem with aquafina, go look at Wu Tang,

0:18:00.760 --> 0:18:04.600
<v Speaker 2>right and then if you still have a problem, come

0:18:04.680 --> 0:18:06.440
<v Speaker 2>see me. But I don't think you will. All right,

0:18:06.520 --> 0:18:07.160
<v Speaker 2>let me move on.

0:18:07.320 --> 0:18:09.159
<v Speaker 4>I never even thought of that he did.

0:18:09.800 --> 0:18:15.800
<v Speaker 2>That was, wasn't it. Listen, Let's talk about Hawai. You

0:18:15.800 --> 0:18:17.840
<v Speaker 2>remember Sons of Man when you were shouting out the

0:18:17.960 --> 0:18:21.720
<v Speaker 2>entire sons of Man too. Okay, there's there's a there's

0:18:21.720 --> 0:18:24.040
<v Speaker 2>a few of them right. That's that was a whole

0:18:24.240 --> 0:18:28.280
<v Speaker 2>That is a whole movement that Wu Tang is forever forever. Listen,

0:18:29.160 --> 0:18:30.680
<v Speaker 2>all right, I don't care how young you are. You

0:18:30.720 --> 0:18:32.680
<v Speaker 2>know exactly who Wu Tang plan is. So don't don't

0:18:32.680 --> 0:18:35.119
<v Speaker 2>pretend like you don't. And if we nobody wants to

0:18:35.119 --> 0:18:37.280
<v Speaker 2>give back Wu Tang clan, you know, method man is

0:18:37.320 --> 0:18:39.720
<v Speaker 2>still getting All of them are still getting money. Shout

0:18:39.760 --> 0:18:41.680
<v Speaker 2>out to Kapa Donna, Shout out to Queen Nay.

0:18:41.840 --> 0:18:44.560
<v Speaker 4>I think needs to be let back in for sure.

0:18:45.040 --> 0:18:47.080
<v Speaker 2>I don't think she's gonna get put as long as

0:18:47.119 --> 0:18:49.240
<v Speaker 2>the right people say the right things is if you

0:18:49.320 --> 0:18:52.359
<v Speaker 2>feel the way that you should feel, which is okay,

0:18:52.400 --> 0:18:55.280
<v Speaker 2>we got to draw the line somewhere. Then it might

0:18:55.320 --> 0:18:56.960
<v Speaker 2>not be the worst thing in the world to have

0:18:57.000 --> 0:19:00.240
<v Speaker 2>that conversation when it comes up in front of people

0:19:00.280 --> 0:19:02.320
<v Speaker 2>who might not have that perspective.

0:19:02.320 --> 0:19:04.560
<v Speaker 1>Go ahead, Q, And I'm sure we're going to talk

0:19:04.600 --> 0:19:08.600
<v Speaker 1>about this on another show. But I see a lot

0:19:08.600 --> 0:19:10.720
<v Speaker 1>of us defending mister Rogan.

0:19:11.880 --> 0:19:13.840
<v Speaker 2>If we're going to jump to Joe Rogan's.

0:19:13.440 --> 0:19:20.919
<v Speaker 1>Defense, we must defend a thank you all costs.

0:19:21.200 --> 0:19:25.399
<v Speaker 2>Yes, indeed, now let me let me flip this on

0:19:25.440 --> 0:19:28.560
<v Speaker 2>its head, this aquafina thing. All right, This is another

0:19:28.720 --> 0:19:32.000
<v Speaker 2>video from Next Shark again. Check them out. You know

0:19:32.080 --> 0:19:35.800
<v Speaker 2>when when our Mexican brothers and sisters, when they were

0:19:35.880 --> 0:19:38.840
<v Speaker 2>hurting because this that old president was saying, build the wall,

0:19:38.840 --> 0:19:40.639
<v Speaker 2>and they were afraid for what would happen to them

0:19:40.640 --> 0:19:42.840
<v Speaker 2>and their family members, and then they were kids in

0:19:42.880 --> 0:19:47.080
<v Speaker 2>cages and the optics and the feeling surrounding their life.

0:19:47.520 --> 0:19:51.960
<v Speaker 2>You know, the heaviness of that was happening. This this

0:19:52.040 --> 0:19:55.800
<v Speaker 2>is something similar that's happening to our Asian brothers and

0:19:56.040 --> 0:19:58.720
<v Speaker 2>Asian American and Pacific Island brothers and sisters, and we

0:19:58.760 --> 0:20:01.760
<v Speaker 2>need to keep that same energy, all of us, even

0:20:02.080 --> 0:20:04.880
<v Speaker 2>Mexican all we all in We all in it together. Right.

0:20:05.640 --> 0:20:10.240
<v Speaker 2>So next Shark, New York based rapper, I don't even

0:20:10.240 --> 0:20:14.479
<v Speaker 2>want to say her name was battling. Uh, I have

0:20:14.560 --> 0:20:18.920
<v Speaker 2>to say this name. The name is Nounchi Chinks. Right

0:20:20.000 --> 0:20:23.239
<v Speaker 2>on December fourth, when she delivered this line, okay yea.

0:20:23.400 --> 0:20:26.560
<v Speaker 2>For those familiar with battle rapping, you basically insult the

0:20:26.560 --> 0:20:30.119
<v Speaker 2>person that you're battling. Right, the line says, quote, you

0:20:30.240 --> 0:20:33.640
<v Speaker 2>are a lame disgrace. Should have played it safe. Now

0:20:33.720 --> 0:20:36.760
<v Speaker 2>I could get Chinks beaten in the street for no reason.

0:20:37.000 --> 0:20:41.000
<v Speaker 2>Then hashtag stop Asian hate. And the word Chinks was

0:20:41.040 --> 0:20:43.560
<v Speaker 2>referring to the name. But she used it sort of

0:20:43.600 --> 0:20:45.959
<v Speaker 2>as a double entendre because as you know, and I

0:20:45.960 --> 0:20:50.080
<v Speaker 2>can't say it now, that word that I said, which

0:20:50.119 --> 0:20:52.720
<v Speaker 2>was the name of this other person, is also used

0:20:52.760 --> 0:20:57.640
<v Speaker 2>as a slur for Asian people. It's it's it's it's

0:20:57.680 --> 0:21:02.440
<v Speaker 2>weird because she she was doing a double entendre there,

0:21:02.720 --> 0:21:03.200
<v Speaker 2>but anything.

0:21:03.280 --> 0:21:05.000
<v Speaker 4>And what makes us so bad is that when she

0:21:05.080 --> 0:21:08.160
<v Speaker 4>says and then I can hashtag stop Asian hate, she's

0:21:08.200 --> 0:21:12.360
<v Speaker 4>alluding to the fact that people are jumping on and saying, hey,

0:21:12.760 --> 0:21:15.440
<v Speaker 4>let's stop agent hate, and they can pretend that they're

0:21:15.480 --> 0:21:18.879
<v Speaker 4>on the side of the Asian brothers and sisters who

0:21:18.920 --> 0:21:22.160
<v Speaker 4>are fighting for the same rights. But she was being oh.

0:21:22.000 --> 0:21:26.560
<v Speaker 2>She was being negative towards super flagrant here. Let's watch this. So,

0:21:27.480 --> 0:21:30.399
<v Speaker 2>while it's typical and a battle rap for two participants

0:21:30.440 --> 0:21:34.239
<v Speaker 2>to exchange it insults do this rapper I don't even

0:21:34.240 --> 0:21:37.159
<v Speaker 2>want to say her name. The line spark criticism on

0:21:37.200 --> 0:21:40.239
<v Speaker 2>social media. It's worth noting that her opponent, despite her

0:21:40.320 --> 0:21:45.080
<v Speaker 2>rapper name, is not Asian. Right, So there is a

0:21:45.160 --> 0:21:49.199
<v Speaker 2>rapper named Chinks Drugs. He spells it chi in X.

0:21:49.800 --> 0:21:54.200
<v Speaker 2>That's just his name. And then there's this other rapper again.

0:21:54.680 --> 0:21:56.520
<v Speaker 2>I don't even want to say her name again because

0:21:56.720 --> 0:22:00.880
<v Speaker 2>it's not spelled differently, so it might even I don't know,

0:22:02.440 --> 0:22:07.600
<v Speaker 2>but let's see, despite her rapper name is not a Asian. Okay, quote,

0:22:07.640 --> 0:22:10.919
<v Speaker 2>I flipped the derogatory name for Asians. Eh, I get it,

0:22:11.119 --> 0:22:14.680
<v Speaker 2>But I don't know anything not offensive about battle rap.

0:22:15.040 --> 0:22:17.960
<v Speaker 2>That's why I didn't get into it sooner. They certainly

0:22:18.040 --> 0:22:19.920
<v Speaker 2>took me wrong. In quote. This is what she said

0:22:19.920 --> 0:22:23.800
<v Speaker 2>on Twitter She also accused Asians of being racist by

0:22:23.840 --> 0:22:28.760
<v Speaker 2>referring to alleged actions by the Chinese government. Huh, and

0:22:30.040 --> 0:22:34.240
<v Speaker 2>she says after COVID they wouldn't let Africans into places

0:22:34.240 --> 0:22:39.480
<v Speaker 2>in China. They were wildly openly racist. You're right, and

0:22:39.560 --> 0:22:42.560
<v Speaker 2>that's real life, not battle rap. So basically she doubled

0:22:42.600 --> 0:22:45.080
<v Speaker 2>down on this. She tried to make a case for no.

0:22:45.119 --> 0:22:49.760
<v Speaker 2>I should be able to say this right now, everybody

0:22:49.840 --> 0:22:53.200
<v Speaker 2>has a problem with Aquafina. I want you to take

0:22:53.240 --> 0:22:55.760
<v Speaker 2>a good look at this lady right here. I didn't

0:22:55.800 --> 0:22:57.280
<v Speaker 2>say her name, so it might be tough for you

0:22:57.320 --> 0:22:58.240
<v Speaker 2>to look her up well.

0:22:58.240 --> 0:23:00.399
<v Speaker 4>And the issue I have with it, she's saying that

0:23:00.480 --> 0:23:04.720
<v Speaker 4>she flipped the derogatory word for Asians, but she's not

0:23:04.840 --> 0:23:09.040
<v Speaker 4>Asian herself. So just right, So just like you know

0:23:09.160 --> 0:23:11.800
<v Speaker 4>a lot of people have that same argument with the

0:23:11.960 --> 0:23:15.840
<v Speaker 4>N word, correct, And you know black people have to

0:23:15.960 --> 0:23:19.040
<v Speaker 4>some degree taken that word and try to take the

0:23:19.080 --> 0:23:22.159
<v Speaker 4>derogatory meaning from it and make their own meaning. But

0:23:22.240 --> 0:23:25.000
<v Speaker 4>this woman is a black woman who took a derogatory

0:23:25.480 --> 0:23:27.960
<v Speaker 4>word for an Asian person and is trying to say

0:23:27.960 --> 0:23:29.639
<v Speaker 4>that she flipped it. I don't think it works.

0:23:29.760 --> 0:23:32.879
<v Speaker 2>And she's trying to doubling down. It's it's it's sad,

0:23:33.119 --> 0:23:37.399
<v Speaker 2>and we need to hold our own accountable. Far be

0:23:37.480 --> 0:23:41.920
<v Speaker 2>it from us to charge white folks with policing their

0:23:42.000 --> 0:23:45.840
<v Speaker 2>language or you know, having some sort of tact when

0:23:45.880 --> 0:23:48.600
<v Speaker 2>they speak. If we can't do it ourselves.

0:23:48.840 --> 0:23:50.600
<v Speaker 4>It'd be interesting to have her on the show and

0:23:50.640 --> 0:23:53.840
<v Speaker 4>have her explain how she thinks that she was allowed

0:23:53.880 --> 0:23:55.119
<v Speaker 4>to flip it.

0:23:55.119 --> 0:23:57.480
<v Speaker 2>It would be interesting. But you know, I try my

0:23:57.560 --> 0:24:01.159
<v Speaker 2>best not to give bad people a stage, So I

0:24:01.320 --> 0:24:03.160
<v Speaker 2>will cross that bridge when we come to it. Now

0:24:03.720 --> 0:24:06.280
<v Speaker 2>it is time for the Way Black History Fact, and

0:24:06.320 --> 0:24:07.760
<v Speaker 2>then I'm gonna throw it to YouTube because I know

0:24:07.800 --> 0:24:12.120
<v Speaker 2>you're bottled up over there, but we're gonna peel black

0:24:12.119 --> 0:24:14.240
<v Speaker 2>some layers here. So Today's Way Black History Fact. This

0:24:14.280 --> 0:24:19.119
<v Speaker 2>comes from vox, all right. What isn't new in times

0:24:19.119 --> 0:24:21.960
<v Speaker 2>of anti Asian sentiment is the focus on relationships between

0:24:22.000 --> 0:24:24.480
<v Speaker 2>black and Asian communities. Many of the attacks that have

0:24:24.560 --> 0:24:27.880
<v Speaker 2>gained widespread attention have featured black assailants and have threatened

0:24:27.880 --> 0:24:31.280
<v Speaker 2>to inflame tensions between Asian Americans and Black Americans. While

0:24:31.280 --> 0:24:34.600
<v Speaker 2>Box found no evidence that Black Americans are predominantly responsible

0:24:34.600 --> 0:24:37.320
<v Speaker 2>for this rise, in attacks, or that they are particularly

0:24:37.320 --> 0:24:40.520
<v Speaker 2>hostile to Asian Americans relative to the rest of the population.

0:24:41.119 --> 0:24:46.320
<v Speaker 2>The narrative of Black Asian hostility is rooted in immigrate, immigration,

0:24:46.520 --> 0:24:50.800
<v Speaker 2>and economic policies that have historically pitted these communities against

0:24:50.920 --> 0:24:53.840
<v Speaker 2>one another. I'm gonna read this. I'm gonna give you

0:24:53.880 --> 0:24:57.600
<v Speaker 2>a framework. I'm not going to give you an excuse. Okay,

0:24:58.560 --> 0:25:01.720
<v Speaker 2>this is a framework so you can understand and overcome,

0:25:01.840 --> 0:25:04.159
<v Speaker 2>not so that you can double down. Don't do that,

0:25:04.400 --> 0:25:07.560
<v Speaker 2>all right. Ultimately, there is a failure to remember what

0:25:07.680 --> 0:25:11.080
<v Speaker 2>got America to this place of racial hierarchies and lingering

0:25:11.119 --> 0:25:15.679
<v Speaker 2>Black Asian tensions, white supremacy. White supremacy is what created segregation,

0:25:15.800 --> 0:25:18.960
<v Speaker 2>policing and scarcity of resources in low income neighborhoods, as

0:25:18.960 --> 0:25:21.480
<v Speaker 2>well as the creation of the quote model minority, myth

0:25:21.560 --> 0:25:24.160
<v Speaker 2>end quote thank you Amy for that, all of which

0:25:24.160 --> 0:25:27.240
<v Speaker 2>has driven a wedge between Black and Asian communities. In fact,

0:25:27.560 --> 0:25:31.080
<v Speaker 2>it is white Christian nationalism more than any other ideology

0:25:31.080 --> 0:25:34.520
<v Speaker 2>that has shaped xenophobic and racist views around COVID nineteen,

0:25:34.920 --> 0:25:38.359
<v Speaker 2>according to a recent study, and for Black and Asian

0:25:38.359 --> 0:25:40.840
<v Speaker 2>American communities to move forward, it is important to remember

0:25:40.880 --> 0:25:45.199
<v Speaker 2>the root cause and fight together against it. There's already

0:25:45.200 --> 0:25:48.560
<v Speaker 2>a long history of Black Asian solidarity against depression and

0:25:48.600 --> 0:25:53.800
<v Speaker 2>structural racism listened up, which has been obscured by these

0:25:54.000 --> 0:25:57.320
<v Speaker 2>recent fissures. In the late nineteen sixties, for instance, black

0:25:57.359 --> 0:26:01.520
<v Speaker 2>and Asian activists led the Third World Liberation Front movement

0:26:01.760 --> 0:26:05.080
<v Speaker 2>to establish race and ethnic studies in college and university

0:26:05.080 --> 0:26:08.119
<v Speaker 2>curriculums in California. And today members of both communities are

0:26:08.119 --> 0:26:11.320
<v Speaker 2>showing up for each other in demonstrations for black lives

0:26:11.359 --> 0:26:15.760
<v Speaker 2>and against anti Asian violence. I ramses Jah Ruby King

0:26:15.800 --> 0:26:18.679
<v Speaker 2>Taylor the Second gave a speech at a stop Asian

0:26:18.680 --> 0:26:20.960
<v Speaker 2>Hate rally black as I am, and you know me.

0:26:21.080 --> 0:26:23.639
<v Speaker 2>I am vanca black. I stand with them and you

0:26:23.720 --> 0:26:28.240
<v Speaker 2>should too, all right. In nineteen sixty five, the United

0:26:28.280 --> 0:26:30.919
<v Speaker 2>States endo the quota based system of immigration and began

0:26:31.000 --> 0:26:33.360
<v Speaker 2>to push for high skilled labor to enter the country.

0:26:33.680 --> 0:26:36.160
<v Speaker 2>One group that was able to enter the country where

0:26:36.200 --> 0:26:39.240
<v Speaker 2>Korean Americans, who were hyper selected. That is, they had

0:26:39.320 --> 0:26:43.720
<v Speaker 2>much higher socioeconomic and educational attainment relative not only to

0:26:43.760 --> 0:26:46.480
<v Speaker 2>their country of origin, but also to the native born

0:26:46.640 --> 0:26:51.360
<v Speaker 2>US population. Forgive me if I mispronounced this yin les

0:26:51.520 --> 0:26:54.800
<v Speaker 2>Is spirit to a professor of ethnic studies who specializes

0:26:54.840 --> 0:26:58.000
<v Speaker 2>in Asian American studies at the University of California, San Diego,

0:26:58.080 --> 0:27:01.000
<v Speaker 2>explained how this highly educated popular came to the United

0:27:01.040 --> 0:27:04.680
<v Speaker 2>States and was often unable to replicate the social status

0:27:04.720 --> 0:27:07.520
<v Speaker 2>that they enjoyed in their home country due to racial

0:27:07.520 --> 0:27:12.240
<v Speaker 2>discrimination and other barriers. Instead, they found employment as small

0:27:12.320 --> 0:27:18.560
<v Speaker 2>business owners, opening up shops in predominantly black communities all

0:27:18.720 --> 0:27:23.080
<v Speaker 2>right footnote, Many of these immigrants didn't intend to be

0:27:23.359 --> 0:27:27.879
<v Speaker 2>small businessmen. The structural context, that is, Korean immigrants couldn't

0:27:27.920 --> 0:27:31.240
<v Speaker 2>regain the employment and educational status they once held. A

0:27:31.359 --> 0:27:35.119
<v Speaker 2>Spirituo told Box their proximity to black people was because

0:27:35.119 --> 0:27:39.040
<v Speaker 2>they were only able to start businesses in quote, economically

0:27:39.119 --> 0:27:42.879
<v Speaker 2>disadvantaged areas in quote. This coupled with the fact that

0:27:42.960 --> 0:27:47.240
<v Speaker 2>anti black racism in financing meant Black people often couldn't

0:27:47.280 --> 0:27:51.280
<v Speaker 2>start their own businesses, which sparked bitterness on both sides.

0:27:52.400 --> 0:27:56.520
<v Speaker 2>The Spiritu added that an additional barrier was that both

0:27:56.520 --> 0:27:59.840
<v Speaker 2>groups had already been primed to mistrust each other. As

0:28:00.119 --> 0:28:05.159
<v Speaker 2>Koreans consumed American media, they internalized the racist depictions of

0:28:05.160 --> 0:28:10.320
<v Speaker 2>Black Americans as violent, uneducated, and poor. Similarly, black Americans

0:28:10.359 --> 0:28:13.280
<v Speaker 2>had watched with the rest of America as Koreans were

0:28:13.280 --> 0:28:19.399
<v Speaker 2>depicted as untrustworthy during the Korean War. And I'm sure

0:28:19.480 --> 0:28:21.399
<v Speaker 2>this is me adding and I'm sure there was something

0:28:21.840 --> 0:28:27.160
<v Speaker 2>also with the war and Vietnam as well, Okay. Edward T. Chang,

0:28:27.160 --> 0:28:30.520
<v Speaker 2>a professor of ethnic studies at the University of California Riverside,

0:28:30.920 --> 0:28:34.919
<v Speaker 2>explained the middleman minority theory, which helps further explain the

0:28:34.920 --> 0:28:40.200
<v Speaker 2>tensions that arose at those Korean owned businesses. Middleman minority

0:28:40.280 --> 0:28:44.120
<v Speaker 2>is a term derived from the historical experience of Jews

0:28:44.160 --> 0:28:47.760
<v Speaker 2>in Europe and Chinese in Southeast Asia, and Asian Indians

0:28:47.760 --> 0:28:51.840
<v Speaker 2>in Africa. Changed told Box Middleman minorities exist between dominant

0:28:51.880 --> 0:28:55.240
<v Speaker 2>and subordinate groups in society and often hold professions heavily

0:28:55.240 --> 0:28:59.760
<v Speaker 2>concentrated in the retail and service industries like grocery markets

0:28:59.800 --> 0:29:04.120
<v Speaker 2>and liquor stores. He explained, these groups often have daily

0:29:04.160 --> 0:29:06.960
<v Speaker 2>contact with one another in a way that white Americans

0:29:07.000 --> 0:29:11.400
<v Speaker 2>often do not due to segregated neighborhoods, shopping centers, and schools.

0:29:11.400 --> 0:29:16.200
<v Speaker 2>Between the racist stereotypes of both groups. Sorry, between the

0:29:16.280 --> 0:29:19.800
<v Speaker 2>racist stereotypes both both groups have internalized, and the linguistic

0:29:19.800 --> 0:29:24.040
<v Speaker 2>and cultural barriers separating them. It's little surprised that continual

0:29:24.160 --> 0:29:28.320
<v Speaker 2>interactions could lead to conflict in America's collective memory. The

0:29:28.360 --> 0:29:32.080
<v Speaker 2>most notable such collision occurring in during the nineteen ninety

0:29:32.120 --> 0:29:35.520
<v Speaker 2>two Los Angeles riots, sparked by the acquittal of four

0:29:35.520 --> 0:29:39.040
<v Speaker 2>white LAPD officers after they were videotape beating Rodney King,

0:29:39.080 --> 0:29:41.280
<v Speaker 2>a black man. Over the following week, more than fifty

0:29:41.280 --> 0:29:43.320
<v Speaker 2>people were killed and a thousand were injured in the

0:29:43.400 --> 0:29:46.320
<v Speaker 2>uprising that showcased not only anger at the verdict but

0:29:46.360 --> 0:29:49.800
<v Speaker 2>also long standing resentments between black and Korean communities in

0:29:49.840 --> 0:29:53.200
<v Speaker 2>the LA area. According to CNN, roughly half a billion

0:29:53.240 --> 0:29:57.600
<v Speaker 2>dollars worth of damage was borne by Korean owned businesses.

0:29:58.240 --> 0:30:05.120
<v Speaker 2>So no bodies blameless today, it's our turn, black folks. Q.

0:30:05.440 --> 0:30:08.240
<v Speaker 2>What do you think we got about a minute?

0:30:08.280 --> 0:30:13.320
<v Speaker 1>All of these things have had years to fester, and

0:30:13.400 --> 0:30:16.040
<v Speaker 1>I hate to always take things back to our last

0:30:16.160 --> 0:30:20.920
<v Speaker 1>presidential administration, But the thing that they did during those

0:30:21.000 --> 0:30:24.840
<v Speaker 1>eight years, or during those four years, I'm sorry, was

0:30:24.920 --> 0:30:29.200
<v Speaker 1>convinced people that there was no such thing as truth.

0:30:29.440 --> 0:30:32.760
<v Speaker 1>Facts have become blurred, and people have really really bought

0:30:32.800 --> 0:30:35.480
<v Speaker 1>into conspiracy theory. In a way that I've never seen,

0:30:36.160 --> 0:30:41.280
<v Speaker 1>especially black people. Right, So, when you have a bigoted, racist,

0:30:41.480 --> 0:30:49.040
<v Speaker 1>xenophobic president pouring into these stereotypes and making an entire

0:30:49.280 --> 0:30:52.800
<v Speaker 1>continent responsible for what has been one of the most

0:30:52.800 --> 0:30:57.360
<v Speaker 1>difficult periods of most of our lives, then all those stereotypes,

0:30:57.400 --> 0:30:59.920
<v Speaker 1>all that ignorance, all that hate, and all that divide

0:31:00.160 --> 0:31:05.160
<v Speaker 1>us is given like a steroid. Everything exploded and these

0:31:05.760 --> 0:31:11.240
<v Speaker 1>like people being called carrier. That's absolutely born directly from that,

0:31:11.480 --> 0:31:15.680
<v Speaker 1>from the way that they that they characterized this pandemic.

0:31:15.800 --> 0:31:20.960
<v Speaker 1>So accountability, we must do better.

0:31:21.000 --> 0:31:21.560
<v Speaker 2>We have to.

0:31:22.120 --> 0:31:24.640
<v Speaker 1>We cannot require of the rest of the world to

0:31:24.680 --> 0:31:27.840
<v Speaker 1>treat us with cibility and fairness and not do that ourselves.

0:31:27.880 --> 0:31:30.719
<v Speaker 1>And I don't care that it might be a minority

0:31:30.760 --> 0:31:31.680
<v Speaker 1>of us.

0:31:32.200 --> 0:31:35.320
<v Speaker 2>I don't care exactly because white folks can say that.

0:31:35.800 --> 0:31:38.160
<v Speaker 2>They could say, well, it's not all white people. They

0:31:38.200 --> 0:31:40.680
<v Speaker 2>behave like that and we and it just doesn't work

0:31:40.680 --> 0:31:43.240
<v Speaker 2>that way. It's up to you to challenge in your

0:31:43.280 --> 0:31:45.960
<v Speaker 2>homes and in your neighborhoods and your walks of life,

0:31:46.280 --> 0:31:48.160
<v Speaker 2>and right now it's up to black folks to do

0:31:48.200 --> 0:31:51.360
<v Speaker 2>the same thing. So we are not allowed to require

0:31:51.400 --> 0:31:54.320
<v Speaker 2>of others what we won't give there it is well said,

0:31:54.600 --> 0:31:57.280
<v Speaker 2>well said, that's that's the point of the show man,

0:31:57.480 --> 0:32:01.840
<v Speaker 2>that we should retitle the show that anyway. I would

0:32:01.840 --> 0:32:05.800
<v Speaker 2>love to once again thank our guest, the Pineapple Lawyer,

0:32:05.880 --> 0:32:07.480
<v Speaker 2>the one and only Amy Owen.

0:32:07.560 --> 0:32:08.360
<v Speaker 4>Thank you for having me.

0:32:09.000 --> 0:32:16.040
<v Speaker 2>We appreciate your insight, perspective and oftentimes legal council. And

0:32:17.960 --> 0:32:21.080
<v Speaker 2>be sure to uh follow us on social media. We're

0:32:21.120 --> 0:32:23.640
<v Speaker 2>at Civic sacer hit the website cipyxacker dot com. Download

0:32:23.680 --> 0:32:27.120
<v Speaker 2>this in any previous episodes. Once again, I'm your host, Ramseys.

0:32:26.800 --> 0:32:29.240
<v Speaker 1>Josh I go by the name of q War Rambas.

0:32:29.240 --> 0:32:32.680
<v Speaker 1>Where can they find Amy on social media?

0:32:33.000 --> 0:32:33.920
<v Speaker 4>Pineapple Lawyer?

0:32:34.360 --> 0:32:38.720
<v Speaker 2>There it is all right, y'all, Syo.

0:32:38.840 --> 0:32:42.600
<v Speaker 3>We had the lead these brothers, the fabulous lady showing

0:32:42.680 --> 0:32:46.080
<v Speaker 3>you where vomb traveled. This speak to you from sunlight

0:32:46.200 --> 0:32:52.080
<v Speaker 3>to move busting on stage like gonna fight some move.

0:32:50.680 --> 0:32:51.400
<v Speaker 2>My mic back.

0:32:51.480 --> 0:32:52.440
<v Speaker 1>You're like that.

0:32:54.360 --> 0:32:59.040
<v Speaker 3>Strike borders with waters from headquarters behind in the blind

0:32:59.400 --> 0:33:01.800
<v Speaker 3>and the borders the press passes. We bring it to

0:33:01.840 --> 0:33:04.280
<v Speaker 3>you as it happens the streets. Love popped in from

0:33:04.360 --> 0:33:08.000
<v Speaker 3>music and rapping the street compared the slash peak xpando.

0:33:08.240 --> 0:33:10.640
<v Speaker 3>You're going to fight the slander with the proper propaganda.

0:33:10.800 --> 0:33:13.840
<v Speaker 2>What's happenings? You've got a question to asking. The news

0:33:13.960 --> 0:33:15.960
<v Speaker 2>is just a TV show you're passing?

0:33:16.120 --> 0:33:20.440
<v Speaker 3>And this from a quiet wartime journalist. Headlines Wait God, Previews,