WEBVTT - Nobody Wants This: A Rabbi’s Perspective

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<v Speaker 1>This is the most traumatic podcast ever and iHeartRadio podcast.

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<v Speaker 1>Shaloam everybody. Chris Harrison coming to you from the home

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<v Speaker 1>office in Austin, Texas. I say shalom because today we're

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<v Speaker 1>going to talk about one of my favorite shows that

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<v Speaker 1>I just binge watched and I think a lot of

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<v Speaker 1>you are as well. It's Nobody wants this on Netflix.

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<v Speaker 1>It came out back in September, and I think it's

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<v Speaker 1>really picking up more and more steam. It's with Kristin Bell,

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<v Speaker 1>Adam Brody, Justin Lupe and Timothy Simons, who is so

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<v Speaker 1>good as Sasha. He was great and deep as well,

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<v Speaker 1>but he's I mean, this guy just crushes it. But

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<v Speaker 1>Kristen Bell Adam Brody and the premise of this is,

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<v Speaker 1>you know, I'll just give you the thirty thousand ft

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<v Speaker 1>level if you haven't watched it. Adam Brody as a young, cool, hip,

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<v Speaker 1>good looking rabbi, Kristen Bell is agnostic, and the two

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<v Speaker 1>fall in love and then you know, mayhem ensues. But

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<v Speaker 1>his caused and created so many great conversations in and

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<v Speaker 1>out of the Jewish faith. Little known kind of backstory

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<v Speaker 1>with me is that so my mom is Jewish and

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<v Speaker 1>so I also grew up kind of in and out

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<v Speaker 1>of the Jewish faith. I am a Christian and I

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<v Speaker 1>was baptized with my son. But I also celebrate and

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<v Speaker 1>celebrated my entire life the Jewish traditions, Passover and Hanikah,

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<v Speaker 1>et cetera. And and that means a lot to me

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<v Speaker 1>as well, and that that side of my family and

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<v Speaker 1>that side of myself is very important, and it's I

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<v Speaker 1>don't I was wondering if it struck maybe more of

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<v Speaker 1>a chord with me, because you know, I was watching

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<v Speaker 1>my Jewish cousin's date and in and out of the temple,

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<v Speaker 1>and then I was not in the temple, but I

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<v Speaker 1>was dating and would you know, be with people in

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<v Speaker 1>the Jewish faith, And it was just really interesting to

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<v Speaker 1>have these conversations and to now see it all play

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<v Speaker 1>out and nobody wants this. I just thought, this is funny,

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<v Speaker 1>it's fascinating, and I thought, who could we bring on

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<v Speaker 1>to talk about this? So you know what we did.

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<v Speaker 1>We found two really cool rabbis from different parts of

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<v Speaker 1>the country. But lo and behold, they actually knew each other.

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<v Speaker 1>There's Rabbi Joshua Bennett, who is at Temple Israel in

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<v Speaker 1>Michigan and he actually had this well, I, you know,

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<v Speaker 1>I would say she didn't study under him, but attended

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<v Speaker 1>temple with Rabbi Joshua's Rabbi Leah Sternberg. And Rabbi Sternberg

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<v Speaker 1>was raised in Michigan, so that's where she went. But

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<v Speaker 1>she then studied and worked in California in Colorado. And

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<v Speaker 1>Leah is an assistant rabbi at Temple Bane in New Jersey.

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<v Speaker 1>And they are young in hip and cool themselves. But

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<v Speaker 1>I just wanted to have them. Have them on today.

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<v Speaker 1>Let's let's lighten the load a little bit and talk

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<v Speaker 1>about not only a great show, but how real is it?

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<v Speaker 1>What's missing? What hit home to these rabbis about their

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<v Speaker 1>own faith and about people dating outside of their religion.

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<v Speaker 1>So we dive in today on the Most Dramatic Podcast

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<v Speaker 1>with Rabbi Leah and Rabbi Josh. Rabbi Josh, Rabbi Leah

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<v Speaker 1>joining me now, Leah, I think you're in New Jersey, Josh,

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<v Speaker 1>You're still in Michigan, right, correct?

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<v Speaker 2>Yes, thank you.

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<v Speaker 1>Guys for joining me. This is look, why have one

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<v Speaker 1>rabbi on when we can have both?

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<v Speaker 3>I love that and happy to be here very happy

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<v Speaker 3>to be here as well.

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<v Speaker 1>Little backstory here, Rabbi Leah, I know you're in New Jersey,

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<v Speaker 1>but you studied under Rabbi Josh. Is that correct?

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<v Speaker 4>I actually grew up and was my teenage years at

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<v Speaker 4>Temple were with the Rabbi Josh and so you could

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<v Speaker 4>say studied, but really grew up there.

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<v Speaker 1>And that's I love that. What a great story. But

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<v Speaker 1>I also like too because of the topic we're going

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<v Speaker 1>to talk about with Nobody Wants This, this show that

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<v Speaker 1>I quickly became addicted to like many others. And maybe

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<v Speaker 1>it's because you know, my my mom's side of the

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<v Speaker 1>family is Jewish, so I grew up with this feeling

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<v Speaker 1>in this this idea that you know, Jewish, the Jewish,

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<v Speaker 1>you know, congregation would like only seek out to marry

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<v Speaker 1>and date Jewish people. I went through this when I

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<v Speaker 1>was in high school. I remember I was dating a girl,

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<v Speaker 1>Julie shout out to you, but I remember her mom saying,

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<v Speaker 1>I know you're only half Jewish, honey, but that's good enough.

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<v Speaker 1>That's close. And and that really typifies what we were

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<v Speaker 1>to dive what we're diving into today with the show

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<v Speaker 1>Nobody Wants This, and hopefully you guys have seen this.

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<v Speaker 1>I'm sure you've talked about this.

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<v Speaker 5>Yeah, I binge watched it, I think in two nights

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<v Speaker 5>with my wife. So if I loved every minute.

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<v Speaker 1>It is, it's because look, it's very safe. It's a

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<v Speaker 1>very safe, simple watch. As people say with books, it's

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<v Speaker 1>a simple read. This is a very simple watch. Leah.

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<v Speaker 4>Yes, I also watched it very quickly, and I have

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<v Speaker 4>I'm currently on maternity leave, so I have plenty of

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<v Speaker 4>time to sit and binge watch, and so I also

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<v Speaker 4>went through this one very fast and quickly became obsessed

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<v Speaker 4>with it as well.

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<v Speaker 1>Well. First of all, Mazeltov. Second of all, the you know,

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<v Speaker 1>it was interesting because I remember sitting with my cousin,

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<v Speaker 1>my Jewish cousin one day, and she was trying to

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<v Speaker 1>date and telling me, you know how hard it is.

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<v Speaker 1>I grew up in Dallas, So Dallas as a beautiful

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<v Speaker 1>Jewish community, but as many communities, it's small, it's tight knit,

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<v Speaker 1>and you know, everybody knows everybody, and so she's like,

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<v Speaker 1>it's very hard to date, you know, within the community

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<v Speaker 1>because everybody knows everyone. You know, we are fourth generation Dallas.

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<v Speaker 1>Our grandparents are very high up in the temple and

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<v Speaker 1>wonderful people, and so we just everybody knew them, right,

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<v Speaker 1>And as you see this many times in a Jewish community,

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<v Speaker 1>it gets very difficult and she's like, I only want

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<v Speaker 1>to date someone who is of the Jewish faith. Where

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<v Speaker 1>do we stand on this now? In modern times? Modern dating?

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<v Speaker 1>Is this still the way? Is it still? Do you

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<v Speaker 1>see this with the folks that attend your temples? Josh,

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<v Speaker 1>I'll start with you in Michigan.

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<v Speaker 5>First of all, I think it's important for us to

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<v Speaker 5>recognize that the Jewish community is not monolithic. So there

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<v Speaker 5>are different versions of the answer to this question. If

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<v Speaker 5>you were to ask somebody in the orthodox world, the

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<v Speaker 5>more traditional world, they would say, we only marry within

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<v Speaker 5>because it's.

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<v Speaker 2>Proliferating the provision and the community.

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<v Speaker 5>But then you know, you move to the more liberal

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<v Speaker 5>side of Judaism and the rules are shifted a little bit.

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<v Speaker 5>So one of the big differences in our movement, the

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<v Speaker 5>reform movement, is that we accept naturally anal descent or

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<v Speaker 5>patrol and ial descent. So if one of the partners

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<v Speaker 5>in the relationship is Jewish, then the kids are Jewish

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<v Speaker 5>according to our traditions. So we see a lot more

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<v Speaker 5>inter faith marriages. Personally, I would say about fifty percent

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<v Speaker 5>of the people I marry are marrying somebody who's not Jewish,

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<v Speaker 5>But I always ask them to think of whether their

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<v Speaker 5>partner is Jewish adjacent, are they Jewish friendly?

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<v Speaker 2>Are they Jewish connected?

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<v Speaker 5>And in those cases they tend to be supporters of

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<v Speaker 5>this idea of marrying somebody for another faith.

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<v Speaker 1>Lee, Are you finding that as well? And I know

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<v Speaker 1>you spent time in California in Colorado as well, you

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<v Speaker 1>know you think of those typical kind of liberal areas.

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<v Speaker 1>Are you finding that?

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<v Speaker 4>I agree, I second everything that Rabbi Josh said. There's

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<v Speaker 4>much more, especially in the more liberal Jewish streams, willingness

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<v Speaker 4>to not just accept in our faith coupled in our

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<v Speaker 4>faith marriages, but to do so in a way that's

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<v Speaker 4>really welcome, not just accepting, but embracing of. And I

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<v Speaker 4>would agree easily half the couples that I interact with

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<v Speaker 4>that are looking for someone to officiate their wedding, our

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<v Speaker 4>inner faith couples and not just inner faith couples that

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<v Speaker 4>are looking to be married in a Jewish setting by

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<v Speaker 4>a rabbi, but as so far as for a rabbi

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<v Speaker 4>to co officiate at times with a non Jewish clergy member.

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<v Speaker 4>And that's even the next step. And so that's a

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<v Speaker 4>big conversation of what does it look like to not

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<v Speaker 4>just have a Jewish home, but for truly an inter

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<v Speaker 4>faith home. And that becomes a little bit more controversial

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<v Speaker 4>and a little bit more talked about. But I'm absolutely

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<v Speaker 4>seeing it more and more.

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<v Speaker 1>That's good. It's you know, as I say told my cousin,

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<v Speaker 1>you know, I said, look, and my grandparents, as devout

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<v Speaker 1>as they were in Judaism, they were so welcoming of

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<v Speaker 1>everyone in our house. And as my grandmother would say,

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<v Speaker 1>love it spoken here. So if you know, if you're

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<v Speaker 1>a good citizen, a good person like you're, you're welcome here.

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<v Speaker 1>And they would visit with you know, nuns and priests

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<v Speaker 1>and and they they really had an open mind, which

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<v Speaker 1>was pretty amazing considering, you know, the fifties and sixties

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<v Speaker 1>and seventies when they were you know, so high in

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<v Speaker 1>the temple. This show, what's interesting with the show is

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<v Speaker 1>that it's a little different. We take it to another

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<v Speaker 1>another level, which is the rabbi himself. First of all,

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<v Speaker 1>have we seen a rabbi this hip and cool? Do

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<v Speaker 1>we do we run across this at all at Temple

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<v Speaker 1>as Adam Brody. Maybe not as handsome as Adam Brody,

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<v Speaker 1>but you know what I mean.

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<v Speaker 5>I mean, of course, Leah and I we're we're those

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<v Speaker 5>cool rabbis.

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<v Speaker 2>That's what Josh.

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<v Speaker 1>You are stunningly handsome in your own kind of Marlborough

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<v Speaker 1>man kind of way.

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<v Speaker 2>Yeah.

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<v Speaker 5>I mean, look, this is the joy of the show

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<v Speaker 5>is that he's, as they call.

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<v Speaker 2>Him, the hot rabbi.

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<v Speaker 5>And I mean, I'll tell you a story from when

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<v Speaker 5>I first came to Temple.

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<v Speaker 2>It was my very first high Holidays.

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<v Speaker 5>I walked into the sanctuary wearing my robes, went up

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<v Speaker 5>onto the beama, onto the podium. My wife was walking

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<v Speaker 5>in behind, and there was a mom who said to

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<v Speaker 5>her daughter, Oh, look the rabbi.

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<v Speaker 2>He's hot.

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<v Speaker 5>And then the daughter turned to her and said, oh,

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<v Speaker 5>he's the rabbi mom.

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<v Speaker 2>Leah.

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<v Speaker 1>What do you think about how they have portrayed Adam

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<v Speaker 1>Brody as this young, hip, cool rabbi.

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<v Speaker 3>Listen.

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<v Speaker 4>I think that it's not just the hot rabbi. I

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<v Speaker 4>think they're portraying him as a relatable rabbi. I think

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<v Speaker 4>that there's the misconception that rabbis look or talk or

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<v Speaker 4>act a certain way. But as somebody who got ordained

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<v Speaker 4>from rabbinical school and started working as a rabbi, I

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<v Speaker 4>was twenty seven right when I started, there's something about

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<v Speaker 4>being a relatable rabbi that felt really important to me,

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<v Speaker 4>and that it's very clear that Adam Brodie's character is

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<v Speaker 4>also portraying, whether intentionally or not, right, we don't know

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<v Speaker 4>what he's actually thinking about it, but there's something It's

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<v Speaker 4>not just the hot rabbi, but it's the relatable rabbi

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<v Speaker 4>and the what we'll call as people describe as the

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<v Speaker 4>normal rabbi, right, that they're a person in addition to

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<v Speaker 4>a rabbi, and that that's something that he's showing.

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<v Speaker 1>So clearly, I'd be interested to know enough to, you know, someday,

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<v Speaker 1>would love to talk to the writer, the creator of

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<v Speaker 1>the show because as someone who did grew up around

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<v Speaker 1>the temple shout out to Temple Shalom in Dallas, as

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<v Speaker 1>someone who did I as a child, I remember the

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<v Speaker 1>prototypical stereotypical rabbi elder, you know, the the slow speaking

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<v Speaker 1>Hebrew and the low, you know, base voice. But I'd

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<v Speaker 1>be interesting to know if that was intentional because there

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<v Speaker 1>is a movement. I've seen that in at Temple Shalom

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<v Speaker 1>as well, where there's a young female rabbi and things

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<v Speaker 1>are I hate to use the word hip, but maybe

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<v Speaker 1>modern and revised and Leah, I don't know if you've

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<v Speaker 1>seen that elsewhere in the country, but it seems like

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<v Speaker 1>there is that movement which is wonderful to see, and

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<v Speaker 1>maybe that's what they were actually trying to capture in

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<v Speaker 1>this show.

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<v Speaker 3>One hundred percent.

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<v Speaker 4>I think about to be honest with my own friends,

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<v Speaker 4>my friends from rabbinical school, that are if we're out

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<v Speaker 4>and not right at work or at some professional obligation,

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<v Speaker 4>that you wouldn't know we were a group of rabbis, right.

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<v Speaker 4>Like one of my favorites is, you know what it

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<v Speaker 4>means for the rabbi in the show to go to

0:12:51.480 --> 0:12:53.840
<v Speaker 4>a bar on Friday night after services, And I have

0:12:53.960 --> 0:12:56.760
<v Speaker 4>certainly gone to a bar on Friday night after services,

0:12:56.800 --> 0:12:58.640
<v Speaker 4>and that feels like a very normal thing for me.

0:12:58.800 --> 0:13:02.720
<v Speaker 4>Right that sometimes Friday night means working a Shabbot service

0:13:02.720 --> 0:13:04.760
<v Speaker 4>and then going to a shabat dinner, but sometimes it

0:13:04.800 --> 0:13:06.760
<v Speaker 4>means working a Shabad service and then going out with

0:13:06.800 --> 0:13:10.240
<v Speaker 4>my friends after and either of those are very normal

0:13:10.240 --> 0:13:11.080
<v Speaker 4>Friday nights for me.

0:13:11.600 --> 0:13:12.480
<v Speaker 1>Wait, you're human.

0:13:12.840 --> 0:13:14.120
<v Speaker 3>It's right, It's.

0:13:13.840 --> 0:13:17.760
<v Speaker 4>It's about being a human, a young human, and a

0:13:17.800 --> 0:13:22.360
<v Speaker 4>young human living in a vibrant city with a nightlife

0:13:22.400 --> 0:13:25.360
<v Speaker 4>and with a social life. And what that looks like

0:13:25.800 --> 0:13:29.280
<v Speaker 4>is something that felt made his character feel so relatable

0:13:29.320 --> 0:13:33.559
<v Speaker 4>to me and like a humanizing aspect of the Rabbinant.

0:13:33.880 --> 0:13:36.319
<v Speaker 1>And Josh we mentioned about, you know, kind of the

0:13:36.360 --> 0:13:39.200
<v Speaker 1>modern take. You know, depending on again on what temple

0:13:39.240 --> 0:13:44.480
<v Speaker 1>you go to and your particular proclivities and what you think.

0:13:44.520 --> 0:13:48.920
<v Speaker 1>But more and more you're seeing people date outside their religion.

0:13:49.200 --> 0:13:53.280
<v Speaker 1>But what about a rabbi. What if one of you

0:13:54.120 --> 0:13:56.680
<v Speaker 1>were interested in a you know, she's agnostic in the

0:13:56.760 --> 0:14:00.000
<v Speaker 1>in the show, but say Catholic, could be Episcopal, could

0:14:00.080 --> 0:14:04.680
<v Speaker 1>be anything. How would that be looked upon at temple.

0:14:06.000 --> 0:14:09.079
<v Speaker 5>It's such a complex question because it obviously depends on

0:14:09.120 --> 0:14:09.920
<v Speaker 5>the circumstance.

0:14:10.120 --> 0:14:11.880
<v Speaker 2>I think it happens.

0:14:12.320 --> 0:14:15.520
<v Speaker 5>There are rabbis out there, single rabbis who are dating,

0:14:15.960 --> 0:14:19.400
<v Speaker 5>and maybe some of them are finding love with somebody

0:14:19.400 --> 0:14:23.360
<v Speaker 5>who's outside of the faith. The question is actually both

0:14:23.440 --> 0:14:26.160
<v Speaker 5>how the congregational would respond, which I think is always

0:14:26.320 --> 0:14:27.840
<v Speaker 5>going to be bad at first.

0:14:27.600 --> 0:14:29.280
<v Speaker 2>Right, it's going to be controversial, it's.

0:14:29.080 --> 0:14:33.120
<v Speaker 5>Going to be a scandal, and then how does the

0:14:33.160 --> 0:14:35.360
<v Speaker 5>rabbi deal with it? How does the rabbi bring that

0:14:35.400 --> 0:14:38.240
<v Speaker 5>person into the community. And quite frankly, it's hard to

0:14:38.280 --> 0:14:41.800
<v Speaker 5>imagine somebody wanting to date the rabbi that wouldn't be

0:14:41.880 --> 0:14:45.240
<v Speaker 5>at least interested in learning more about the faith.

0:14:45.360 --> 0:14:48.160
<v Speaker 2>And that to me is ultimately the answer.

0:14:48.360 --> 0:14:50.640
<v Speaker 5>If the rabbi is going to bring someone from outside

0:14:50.640 --> 0:14:53.160
<v Speaker 5>of the faith into Jewish tradition and into the congregational

0:14:53.160 --> 0:14:57.520
<v Speaker 5>life and they want to deal with us as the rabbi, welcome, I'm.

0:14:57.320 --> 0:14:58.040
<v Speaker 2>Glad they're there.

0:14:59.040 --> 0:15:02.080
<v Speaker 1>And Leah, one thing that is very real that also

0:15:02.360 --> 0:15:05.200
<v Speaker 1>they hit this note well, is the coconut telegraph at Temple.

0:15:05.440 --> 0:15:10.360
<v Speaker 1>The Jewish community. Word gets out and gets around.

0:15:10.200 --> 0:15:15.480
<v Speaker 4>Quickly, So I would add to that first of course,

0:15:16.120 --> 0:15:19.800
<v Speaker 4>gets around quickly. And there's no hiding when you're dating.

0:15:19.840 --> 0:15:24.000
<v Speaker 4>Somebody knew at the beginning of when I started working

0:15:24.040 --> 0:15:27.120
<v Speaker 4>at my current synagogue, I wasn't in a relationship.

0:15:27.160 --> 0:15:27.920
<v Speaker 3>I was dating.

0:15:28.480 --> 0:15:32.640
<v Speaker 4>And it's very real that when you tell somebody you

0:15:32.680 --> 0:15:35.640
<v Speaker 4>are a rabbi and you're dating. And I was living

0:15:35.920 --> 0:15:38.000
<v Speaker 4>in New Jersey, but just adjacent to New York City.

0:15:38.000 --> 0:15:39.640
<v Speaker 4>I was living just across the river, so I was

0:15:39.720 --> 0:15:41.680
<v Speaker 4>dating in New York and in the New York area.

0:15:42.360 --> 0:15:45.160
<v Speaker 4>When you tell somebody you are a rabbi, whether they're

0:15:45.240 --> 0:15:49.520
<v Speaker 4>Jewish or not, that immediately either draws them in or

0:15:49.560 --> 0:15:51.400
<v Speaker 4>it pushes them away, and you don't have to get

0:15:51.520 --> 0:15:53.880
<v Speaker 4>further past what do you do for work?

0:15:54.520 --> 0:15:55.400
<v Speaker 3>Oh, I'm a rabbi.

0:15:56.320 --> 0:15:59.240
<v Speaker 4>It weeds people out that have no interest in dating

0:15:59.240 --> 0:16:00.680
<v Speaker 4>a rabbi, and so.

0:16:02.080 --> 0:16:06.520
<v Speaker 3>Is it a I would agree with Rabbi Josh.

0:16:06.200 --> 0:16:08.960
<v Speaker 4>When he says that somebody has to want to date

0:16:09.760 --> 0:16:12.800
<v Speaker 4>a rabbi, or be at least be willing to engage

0:16:12.840 --> 0:16:15.920
<v Speaker 4>in the Jewish faith if they're willing to say yes

0:16:16.080 --> 0:16:19.720
<v Speaker 4>to a second, third, fourth date with somebody who's a rabbi.

0:16:20.520 --> 0:16:22.760
<v Speaker 4>I would also say that no matter who the person is,

0:16:23.480 --> 0:16:27.120
<v Speaker 4>that again, people talk. The synagogue talks. The first time

0:16:27.160 --> 0:16:32.040
<v Speaker 4>you bring them to a synagogue event, everybody is going

0:16:32.080 --> 0:16:35.400
<v Speaker 4>to be talking. I've experienced that firsthand more than once.

0:16:36.080 --> 0:16:39.280
<v Speaker 1>It's your red carpet. I remember my own wife Lauren.

0:16:39.320 --> 0:16:42.440
<v Speaker 1>It's like, okay, we're going red carpet official tonight. Get

0:16:42.520 --> 0:16:45.720
<v Speaker 1>like here, you have that conversation. That is y'all's version

0:16:45.760 --> 0:16:47.960
<v Speaker 1>of red carpet official yep.

0:16:48.080 --> 0:16:50.040
<v Speaker 4>And when I the first time I brought my now

0:16:50.120 --> 0:16:54.200
<v Speaker 4>husband to the synagogue and I had to okay his outfit.

0:16:54.480 --> 0:16:56.320
<v Speaker 4>I had to tell him who to look out for,

0:16:56.920 --> 0:16:59.120
<v Speaker 4>what sort of things to talk about, what sort of

0:16:59.160 --> 0:17:03.800
<v Speaker 4>things were off to talk about, prepared answers to hot

0:17:03.920 --> 0:17:08.040
<v Speaker 4>questions he might get. So it really is there. Somebody

0:17:08.080 --> 0:17:10.320
<v Speaker 4>has to want to do all of that in order

0:17:10.400 --> 0:17:11.800
<v Speaker 4>to get to that point.

0:17:11.960 --> 0:17:15.280
<v Speaker 1>Yeah, Josh, the kids call it the hard launch. That's

0:17:15.320 --> 0:17:17.160
<v Speaker 1>one thing in the show. I don't think they hit

0:17:17.240 --> 0:17:19.800
<v Speaker 1>that hard enough of like the hard launch would have

0:17:19.840 --> 0:17:22.960
<v Speaker 1>been as a rabbi, especially an aspiring rabbi. He was

0:17:22.960 --> 0:17:25.639
<v Speaker 1>looking to become the head rabbi, he would have been

0:17:25.680 --> 0:17:29.240
<v Speaker 1>a little more thoughtful about the hard launch.

0:17:29.640 --> 0:17:30.200
<v Speaker 2>For sure.

0:17:30.520 --> 0:17:34.080
<v Speaker 5>But it's not just about introducing a dating partner. It's

0:17:34.400 --> 0:17:37.240
<v Speaker 5>the fact that people are watching us all the time.

0:17:37.440 --> 0:17:40.320
<v Speaker 5>They are watching what we eat, they are watching where

0:17:40.320 --> 0:17:42.360
<v Speaker 5>we live, they're watching.

0:17:42.400 --> 0:17:43.600
<v Speaker 2>How we act.

0:17:43.800 --> 0:17:45.600
<v Speaker 5>I cannot tell you the number of times that I

0:17:45.640 --> 0:17:49.399
<v Speaker 5>have made mistakes of not recognizing that somebody was watching me,

0:17:50.359 --> 0:17:53.879
<v Speaker 5>and it could be disastrous depending on what the circumstance

0:17:54.000 --> 0:17:56.240
<v Speaker 5>is I can't tell you all the stories because it'll.

0:17:56.040 --> 0:17:57.919
<v Speaker 2>Be the last day of my career. But you know

0:17:58.440 --> 0:17:59.320
<v Speaker 2>there are stories to.

0:17:59.240 --> 0:18:03.000
<v Speaker 5>Be told about people seeing us behaving maybe not the

0:18:03.000 --> 0:18:05.159
<v Speaker 5>way you would think a rabbi should behave.

0:18:05.560 --> 0:18:07.800
<v Speaker 1>No one looks good eating linguini. Don't worry about it.

0:18:07.840 --> 0:18:12.280
<v Speaker 1>There's no there's no really pretty way to eat spaghetti.

0:18:24.480 --> 0:18:26.760
<v Speaker 1>What I also liked about the show Nobody Wants This

0:18:26.920 --> 0:18:30.000
<v Speaker 1>and Adam Broding's character is the layers to it, all, right,

0:18:30.040 --> 0:18:32.480
<v Speaker 1>there's the emotional, there's love, and then there is the

0:18:32.520 --> 0:18:36.960
<v Speaker 1>aspiration of it's a business decision. You know we think of,

0:18:37.200 --> 0:18:40.120
<v Speaker 1>you know, people of God, rabbis, priests, whatever it's like. Well,

0:18:40.160 --> 0:18:45.040
<v Speaker 1>they also are trying to ascend, not just metaphorically, they're

0:18:45.040 --> 0:18:47.760
<v Speaker 1>also you know, literally trying to ascend and become a

0:18:48.160 --> 0:18:50.919
<v Speaker 1>leader of bigger congregation and take over a synagogue. And

0:18:50.960 --> 0:18:54.359
<v Speaker 1>so I like that they also touch on his career

0:18:54.440 --> 0:18:55.840
<v Speaker 1>aspirations because that's real.

0:18:56.920 --> 0:18:59.720
<v Speaker 2>It's it's really a huge part of the story.

0:19:00.200 --> 0:19:03.320
<v Speaker 5>And I'm glad you mentioned it because there are two

0:19:03.320 --> 0:19:05.560
<v Speaker 5>pieces to me that are equal opposites. One is the

0:19:05.600 --> 0:19:09.119
<v Speaker 5>scenes at the summer camp where he's trying to be

0:19:09.240 --> 0:19:11.040
<v Speaker 5>cool with the kids, and she's trying.

0:19:10.800 --> 0:19:11.639
<v Speaker 2>To be cool with the kids.

0:19:11.760 --> 0:19:14.200
<v Speaker 5>And quite frankly, a lot of my career was working

0:19:14.200 --> 0:19:16.840
<v Speaker 5>with teenagers, trying to be cool with the kids. But

0:19:16.880 --> 0:19:19.360
<v Speaker 5>the double edged sort of that is that in being

0:19:19.359 --> 0:19:21.440
<v Speaker 5>cool with the kids, you might say something do something

0:19:21.840 --> 0:19:25.360
<v Speaker 5>that's inappropriate. You know, there's actually a great story from

0:19:25.359 --> 0:19:26.480
<v Speaker 5>when I was younger.

0:19:26.880 --> 0:19:28.119
<v Speaker 2>I thought it was the cool Rabbi.

0:19:28.160 --> 0:19:30.800
<v Speaker 5>I'm taking trips to Israel and around the country with

0:19:30.880 --> 0:19:33.359
<v Speaker 5>our teenagers, and I was playing a game where you

0:19:33.480 --> 0:19:37.199
<v Speaker 5>actually replace the word one word of a movie title

0:19:37.280 --> 0:19:39.600
<v Speaker 5>with genitalia.

0:19:39.080 --> 0:19:40.360
<v Speaker 1>Part oh boy, oh boy.

0:19:40.400 --> 0:19:43.439
<v Speaker 5>It's great fun until I came home and one of

0:19:43.440 --> 0:19:45.240
<v Speaker 5>the parents was waiting to talk to me about the

0:19:45.240 --> 0:19:46.680
<v Speaker 5>game that I had played with their child.

0:19:46.800 --> 0:19:49.840
<v Speaker 2>Right, So, people, on one hand, I want to move

0:19:49.920 --> 0:19:51.600
<v Speaker 2>up in my career. On the other hand, I want.

0:19:51.480 --> 0:19:54.960
<v Speaker 5>To be cool and hip and engaging, and they don't

0:19:55.000 --> 0:19:55.760
<v Speaker 5>always match.

0:19:56.960 --> 0:20:01.679
<v Speaker 1>Leah as a younger rabbi feel that part of the show.

0:20:01.960 --> 0:20:02.960
<v Speaker 1>Did you relate to that?

0:20:03.359 --> 0:20:09.119
<v Speaker 4>Yeah, I think there is the balance of being like

0:20:10.160 --> 0:20:13.480
<v Speaker 4>young and cool and being who I'll say, being who

0:20:13.520 --> 0:20:15.439
<v Speaker 4>you are, right, it's not who you are at that

0:20:15.560 --> 0:20:20.439
<v Speaker 4>current point in your life. Right for me, at the

0:20:20.560 --> 0:20:23.359
<v Speaker 4>current stage I am in my life, I'm very different

0:20:24.240 --> 0:20:29.840
<v Speaker 4>in my personal life than how I am then maybe

0:20:30.000 --> 0:20:33.600
<v Speaker 4>what I'll be right twenty years down the line. But

0:20:33.960 --> 0:20:36.560
<v Speaker 4>I have to be thinking about where I want to

0:20:36.560 --> 0:20:40.920
<v Speaker 4>be twenty years down the line in making the decisions

0:20:40.920 --> 0:20:43.879
<v Speaker 4>that I do now to reach that point in my career.

0:20:44.320 --> 0:20:44.480
<v Speaker 3>Right.

0:20:44.560 --> 0:20:47.040
<v Speaker 4>So I think he very much is balancing it, and

0:20:47.119 --> 0:20:50.240
<v Speaker 4>you see him having a really hard time with balancing

0:20:50.240 --> 0:20:53.399
<v Speaker 4>that because he's thinking about where he currently is and

0:20:53.520 --> 0:20:57.600
<v Speaker 4>dating and in this relationship, and he wants to be

0:20:57.680 --> 0:21:01.439
<v Speaker 4>in the moment of now of being with this woman

0:21:01.480 --> 0:21:04.439
<v Speaker 4>who's not Jewish but who he's really having fun with

0:21:04.560 --> 0:21:08.760
<v Speaker 4>and who he's really starting to potentially fall in love with.

0:21:09.200 --> 0:21:11.879
<v Speaker 4>And he's thinking about that in the now, but in

0:21:11.920 --> 0:21:14.960
<v Speaker 4>the back of his mind he has, oh, where am

0:21:14.960 --> 0:21:17.119
<v Speaker 4>I trying to be? And for him it's not twenty

0:21:17.160 --> 0:21:20.080
<v Speaker 4>years for him, it's maybe a year or two, and

0:21:20.160 --> 0:21:23.920
<v Speaker 4>knowing that that might not line up. And so it's

0:21:23.960 --> 0:21:26.640
<v Speaker 4>a very real thing to say, where do I want

0:21:26.640 --> 0:21:31.119
<v Speaker 4>to be in five, ten, fifteen, twenty years in my

0:21:31.200 --> 0:21:34.560
<v Speaker 4>rabbinic career? But where am I right now? And how

0:21:34.560 --> 0:21:37.600
<v Speaker 4>do those things blend together and how can I keep

0:21:37.640 --> 0:21:40.480
<v Speaker 4>them separate? And he's really showing that.

0:21:41.040 --> 0:21:43.199
<v Speaker 1>I want to play and I won't pick either one

0:21:43.240 --> 0:21:45.000
<v Speaker 1>of you. So jump in if you have an answer

0:21:45.040 --> 0:21:47.639
<v Speaker 1>to this. Hits and misses with the show, nobody wants this.

0:21:48.160 --> 0:21:51.080
<v Speaker 1>What hit where you're like, oh wow, they really hit

0:21:51.080 --> 0:21:54.320
<v Speaker 1>the nail on the head in the Jewish faith or

0:21:54.480 --> 0:21:57.320
<v Speaker 1>a temple or what have you? Or what missed? What

0:21:57.520 --> 0:21:59.160
<v Speaker 1>was the one where you're like, come on, like, that's

0:21:59.200 --> 0:22:02.679
<v Speaker 1>a bridge to fall that never happens. Did anything stand

0:22:02.680 --> 0:22:03.160
<v Speaker 1>out to you?

0:22:03.960 --> 0:22:08.359
<v Speaker 5>For me, the hit was the scene when Kristen Bell's

0:22:08.400 --> 0:22:11.080
<v Speaker 5>character walks into the synagogue for the first time and

0:22:11.880 --> 0:22:15.320
<v Speaker 5>every woman is introducing their niece and.

0:22:15.160 --> 0:22:19.520
<v Speaker 2>Talking about their daughter. That obviously exaggerated, but it's real.

0:22:19.800 --> 0:22:20.359
<v Speaker 2>It's real.

0:22:20.600 --> 0:22:24.240
<v Speaker 5>Everybody wants a piece of the rabbi. That's a real piece.

0:22:24.960 --> 0:22:28.960
<v Speaker 5>The other part that maybe hit home really but also

0:22:29.080 --> 0:22:34.880
<v Speaker 5>was challenging was the Tova Felche character Bena Right. I mean,

0:22:35.280 --> 0:22:38.600
<v Speaker 5>it might be real, but also was a little cringey

0:22:38.720 --> 0:22:40.320
<v Speaker 5>because it was a little too real.

0:22:40.080 --> 0:22:41.560
<v Speaker 2>And I'm not sure we want to show that out

0:22:41.600 --> 0:22:42.240
<v Speaker 2>in the real world.

0:22:42.320 --> 0:22:45.000
<v Speaker 5>So for me that she did a fabulous job of

0:22:45.040 --> 0:22:47.280
<v Speaker 5>the character, and it was also a little hard to stomach.

0:22:47.880 --> 0:22:49.160
<v Speaker 1>Leah anything, I.

0:22:49.080 --> 0:22:52.080
<v Speaker 4>Think there were so many hits. There really were. I

0:22:52.080 --> 0:22:59.080
<v Speaker 4>think one of the missus was similar to what Josh

0:22:59.160 --> 0:23:02.080
<v Speaker 4>said with the some of the depictions of the Jewish

0:23:02.080 --> 0:23:10.320
<v Speaker 4>women in the show that hold on some stereotypes that again,

0:23:10.400 --> 0:23:14.160
<v Speaker 4>I you know, there's many different reasons why a woman

0:23:14.240 --> 0:23:20.000
<v Speaker 4>might be angry, including if you know there's a new

0:23:21.000 --> 0:23:24.679
<v Speaker 4>woman who comes in and is dating your best friend's ex.

0:23:24.840 --> 0:23:27.800
<v Speaker 3>Right, naturally you aren't going to be the friendliest.

0:23:28.080 --> 0:23:30.880
<v Speaker 4>But some of the depictions of Jewish women that are

0:23:30.960 --> 0:23:33.560
<v Speaker 4>tropes throughout the show is I think a little.

0:23:33.359 --> 0:23:34.760
<v Speaker 1>Bit hard interesting.

0:23:34.960 --> 0:23:37.760
<v Speaker 3>Okay, I think there were. I think there were a

0:23:37.800 --> 0:23:38.439
<v Speaker 3>lot of hits.

0:23:38.520 --> 0:23:42.760
<v Speaker 4>I think the definitely the synagogue scene. I think some

0:23:42.880 --> 0:23:46.000
<v Speaker 4>aspects of the camps scenes some were I think a

0:23:46.040 --> 0:23:48.399
<v Speaker 4>little bit exaggerated, but I think some have felt really

0:23:48.520 --> 0:23:49.560
<v Speaker 4>all about Jewish Camp.

0:23:50.119 --> 0:23:51.760
<v Speaker 3>So so many hits throughout it.

0:23:52.400 --> 0:23:55.240
<v Speaker 1>So I'm trying I want to ask this question without

0:23:55.320 --> 0:23:58.639
<v Speaker 1>really being a spoiler, because the show is kind of new,

0:23:59.080 --> 0:24:01.040
<v Speaker 1>but they've picked it up for season two, which is

0:24:01.080 --> 0:24:04.439
<v Speaker 1>great news, and its first of all, it just I

0:24:04.520 --> 0:24:06.680
<v Speaker 1>just has nothing to do with the Jewish Faith. I'm

0:24:06.720 --> 0:24:10.879
<v Speaker 1>just so excited that just a simple family rom com.

0:24:11.000 --> 0:24:13.359
<v Speaker 1>I mean, I know there's some language and stuff like that,

0:24:13.440 --> 0:24:16.080
<v Speaker 1>but for the most part, it's just a simple, clean

0:24:16.240 --> 0:24:19.080
<v Speaker 1>watch and it's just so nice to have It's a

0:24:19.160 --> 0:24:21.760
<v Speaker 1>happy film or a happy show. For the most part,

0:24:21.760 --> 0:24:23.840
<v Speaker 1>I'm like, it's just good to have that on TV. Again.

0:24:23.880 --> 0:24:26.080
<v Speaker 1>I really enjoyed it, and I think it's kind of

0:24:26.080 --> 0:24:27.919
<v Speaker 1>what resonated. We all don't have to be in a

0:24:27.960 --> 0:24:32.720
<v Speaker 1>bad mood and everything doesn't have to mean everything all

0:24:32.760 --> 0:24:34.280
<v Speaker 1>the time, you know what I mean, Like we could

0:24:34.320 --> 0:24:36.800
<v Speaker 1>just laugh and it could be silly. So, without trying

0:24:36.800 --> 0:24:41.640
<v Speaker 1>to give too much away, do we think the Rabbi

0:24:42.080 --> 0:24:46.600
<v Speaker 1>will find love with Kristen Bell's character And we don't know.

0:24:46.720 --> 0:24:49.720
<v Speaker 1>We don't know, but we're heading into season two, Leah,

0:24:49.760 --> 0:24:50.280
<v Speaker 1>what do you think?

0:24:51.359 --> 0:24:51.879
<v Speaker 3>I think so.

0:24:52.119 --> 0:24:54.720
<v Speaker 4>I think it's the only way that that it works.

0:24:54.760 --> 0:24:58.080
<v Speaker 4>It's like a Christmas Hallmark movie, like.

0:24:58.000 --> 0:25:01.920
<v Speaker 3>What would that be out? Finding love at the end.

0:25:02.160 --> 0:25:04.000
<v Speaker 4>I think it's going to be a little a little

0:25:04.760 --> 0:25:08.439
<v Speaker 4>how do we get there is the question, but I

0:25:08.480 --> 0:25:10.880
<v Speaker 4>think they have to otherwise what are we doing?

0:25:12.720 --> 0:25:13.000
<v Speaker 3>Rabbit?

0:25:13.080 --> 0:25:15.719
<v Speaker 2>Josh, what do you think totally totally the same answer.

0:25:15.880 --> 0:25:18.320
<v Speaker 5>How could it end without the two of them staying

0:25:18.400 --> 0:25:20.359
<v Speaker 5>in love and finding each other at the end of

0:25:20.400 --> 0:25:24.480
<v Speaker 5>the story. The question is what's going to happen to

0:25:24.600 --> 0:25:26.119
<v Speaker 5>make those things occur?

0:25:26.840 --> 0:25:29.439
<v Speaker 1>Yeah, well, and you know, look, there's the moonlighting theory.

0:25:30.600 --> 0:25:32.119
<v Speaker 1>Rabbi Lee, you might be a little young for this,

0:25:32.200 --> 0:25:35.280
<v Speaker 1>but Bruce willis Sybil Shepherd, huge movie or show back

0:25:35.280 --> 0:25:37.520
<v Speaker 1>in the day on Network TV, and it was when

0:25:37.560 --> 0:25:40.359
<v Speaker 1>they finally got together. You're like, all right, well, the

0:25:40.400 --> 0:25:43.200
<v Speaker 1>show's over, so you kind of have to keep dangling

0:25:43.240 --> 0:25:46.600
<v Speaker 1>that carrot and keep running us around. But overall, I

0:25:46.680 --> 0:25:48.439
<v Speaker 1>just I wanted to have you all on. Thank you

0:25:48.480 --> 0:25:53.280
<v Speaker 1>so much for having a serious but seriously lighthearted conversation

0:25:54.200 --> 0:25:57.920
<v Speaker 1>about the Jewish faith, about finding love. And I'm glad,

0:25:57.960 --> 0:26:00.280
<v Speaker 1>if nothing else about this show. As someone who grew

0:26:00.359 --> 0:26:02.920
<v Speaker 1>up in and around the Jewish faith and it means

0:26:02.960 --> 0:26:05.480
<v Speaker 1>so much to me and my family, I'm glad we

0:26:05.520 --> 0:26:08.919
<v Speaker 1>can all just talk about this and do it in

0:26:08.960 --> 0:26:12.359
<v Speaker 1>a very fun, loving way.

0:26:12.520 --> 0:26:12.600
<v Speaker 5>Now.

0:26:12.680 --> 0:26:13.440
<v Speaker 2>I totally agree.

0:26:13.680 --> 0:26:15.720
<v Speaker 5>I'm so happy to be able to talk about something

0:26:15.760 --> 0:26:18.800
<v Speaker 5>fun in a world that sometimes isn't looking so wonderful

0:26:18.800 --> 0:26:19.320
<v Speaker 5>out there.

0:26:19.560 --> 0:26:22.199
<v Speaker 2>It's good just to laugh and smile and have a

0:26:22.240 --> 0:26:22.760
<v Speaker 2>good time.

0:26:23.800 --> 0:26:25.520
<v Speaker 4>I think, at the end of the day, what this

0:26:25.920 --> 0:26:28.200
<v Speaker 4>one of the things this show has done is brought

0:26:28.240 --> 0:26:33.320
<v Speaker 4>this light conversation during such a tense time in our

0:26:33.320 --> 0:26:36.399
<v Speaker 4>world in so many ways, and it has only brought

0:26:36.440 --> 0:26:40.600
<v Speaker 4>out great conversations that I've had, and everybody's you know,

0:26:40.880 --> 0:26:44.600
<v Speaker 4>finding light in it, as they should in a romcom show.

0:26:45.000 --> 0:26:48.719
<v Speaker 4>And so it's been I've really enjoyed talking about it

0:26:48.760 --> 0:26:51.040
<v Speaker 4>and being part of the conversation. Well.

0:26:51.080 --> 0:26:53.719
<v Speaker 1>As many great rabbis will tell you, many things can

0:26:53.760 --> 0:26:56.080
<v Speaker 1>be true at once. We can take the serious, and

0:26:56.119 --> 0:26:58.480
<v Speaker 1>we'll have to handle the serious in our lives. But

0:26:58.520 --> 0:27:00.640
<v Speaker 1>at the end of the day, there's love, and it's

0:27:00.680 --> 0:27:02.639
<v Speaker 1>something we all want. It's something we all relate to.

0:27:02.720 --> 0:27:05.280
<v Speaker 1>There's the companionship, and so it's a beautiful thing. And

0:27:05.359 --> 0:27:08.199
<v Speaker 1>so I'm glad that to hear that you guys are

0:27:08.200 --> 0:27:11.560
<v Speaker 1>discussing this on well. Rabbi Josh is in the Midwest

0:27:11.560 --> 0:27:14.000
<v Speaker 1>there in Michigan and you over there in New Jersey.

0:27:14.280 --> 0:27:16.840
<v Speaker 1>So Rabbi Lea, Rabbi Josh, thank you so much for

0:27:16.880 --> 0:27:19.800
<v Speaker 1>your time. Truly appreciate you taking time out to join

0:27:19.880 --> 0:27:20.800
<v Speaker 1>us here on the podcast.

0:27:20.800 --> 0:27:23.920
<v Speaker 2>Today, thanks so much. Happy to be here, Thanks Chris,

0:27:23.960 --> 0:27:24.520
<v Speaker 2>good to be with.

0:27:24.520 --> 0:27:27.280
<v Speaker 1>You, Thanks for listening. Follow us on Instagram at the

0:27:27.280 --> 0:27:29.959
<v Speaker 1>most dramatic pod ever, and make sure to write us

0:27:29.960 --> 0:27:32.560
<v Speaker 1>a review and leave us five stars. I'll talk to

0:27:32.600 --> 0:27:33.160
<v Speaker 1>you next time.