WEBVTT - Filling The God Shaped Hole 

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<v Speaker 1>You're in the freedom hunt. Thanks for listening to The

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<v Speaker 1>Buck Sexton Show podcast. Get the latest from Buck at

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<v Speaker 1>buck Sexton dot com. Going on Team Buck Mike Slater.

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<v Speaker 1>Last day, I'm filling in Buck. We'll be back tomorrow

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<v Speaker 1>all charged up, ready to roll. Thanks for your patience

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<v Speaker 1>and your grace and kindness to me these last couple

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<v Speaker 1>of days. Coming up, we're gonna talk about the passports,

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<v Speaker 1>the COVID passports and how ridiculous that is. And then

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<v Speaker 1>an amazing article from the great Wilfred Riley, who is

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<v Speaker 1>the next generation of Thomas Soul. Is the next Thomas Soul.

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<v Speaker 1>He's wonderful. So we'll talk about race relations and the

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<v Speaker 1>truth of race relations in America. That's coming up first,

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<v Speaker 1>Expressive EPN. You trust big Tech? Do you trust them?

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<v Speaker 1>I don't. There's no reason anyone anyone should. I want

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<v Speaker 1>a hold of everything I do? Like? And they know everything.

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<v Speaker 1>your IP address. So these companies don't know where you're

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<v Speaker 1>doing where you're searching from Express vpn dot com. Buck

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<v Speaker 1>has been trusting them for for a long time. So

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<v Speaker 1>What's going on, Team Buck? America is the greatest country

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<v Speaker 1>in the world. Thanks for being here. The great disappointment continues.

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<v Speaker 1>I'm not Buck, but Buck, We'll be back tomorrow. I

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<v Speaker 1>will assure you I'll be back tomorrow. Thanks for sticking

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<v Speaker 1>around these last couple of days. One of the most

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<v Speaker 1>pivotal things I've ever heard. It's I think about it

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<v Speaker 1>every day for maybe the last two years since I

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<v Speaker 1>first heard it. It's from the great Thomas Soul. He said,

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<v Speaker 1>There's no such thing as solutions, only trade offs. Conservatives

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<v Speaker 1>understand this. Progressives do not. Progressives look for their utopian

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<v Speaker 1>visions and they seek to achieve them. Conservatives understand that

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<v Speaker 1>in life, there are no such thing as solutions. There

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<v Speaker 1>are only tradeoffs. It's true with everything. Do I buy this,

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<v Speaker 1>do I not buy this? Do I go here or

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<v Speaker 1>not go there? Invest in this, don't invest in that. Well,

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<v Speaker 1>there's no such thing a solution. It's only a tradeoff.

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<v Speaker 1>Life's full of them NonStop all day. Life's also full

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<v Speaker 1>of risks, and we calculate those risks all the time.

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<v Speaker 1>Driving a car is very risky, but you gotta get

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<v Speaker 1>to work, so you calculate it. Is it worth it? Yeah,

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<v Speaker 1>it's worth the risk getting an accident, got to get

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<v Speaker 1>to work. We are doing a poor job of risk

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<v Speaker 1>calculation with COVID on this March thirtieth, twenty twenty one,

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<v Speaker 1>racting like a March thirtieth, twenty twenty We're calculating risks

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<v Speaker 1>as if millions of people haven't already taken one of

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<v Speaker 1>these soon to be five vaccines that we have in America,

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<v Speaker 1>which is amazing because for a while we weren't sure

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<v Speaker 1>if there would ever be a vaccine. And we're not

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<v Speaker 1>taken into effect into account that millions more now natural

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<v Speaker 1>immunity because they got COVID and recovered. We're not properly

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<v Speaker 1>calculating risk analysis, and this is what's leading to the

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<v Speaker 1>vaccine passport that's being thrown around, and that is a

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<v Speaker 1>very very bad idea. When you drive a car, there's

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<v Speaker 1>a certain risk you're gonna get in an accident and die.

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<v Speaker 1>Imagine if I told you, hey, Charlie, I have impending

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<v Speaker 1>doom of your driving today. Don't do it. I'm scared

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<v Speaker 1>you'll die. You have so much promise, so much potential

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<v Speaker 1>in life. Don't do it. Don't drive today. That emotional

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<v Speaker 1>plea would would screw up your calculation, your risk calculation,

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<v Speaker 1>and lead you to make a not proper analysis and

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<v Speaker 1>a not good decision. We're still doing that with COVID

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<v Speaker 1>very specifically. This is the head of the CDC. Head

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<v Speaker 1>of the CDC. She's getting all emotional when she's saying this.

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<v Speaker 1>She says, I'm going to reflect on the recurring feeling

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<v Speaker 1>I have of impending doom. We have so much to

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<v Speaker 1>look forward to, so much promise and potential of where

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<v Speaker 1>we are, and so much reason for hope. But right

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<v Speaker 1>now I'm scared. Lady. This is not helpful. That is

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<v Speaker 1>feelings over facts. How is this helpful to the American

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<v Speaker 1>people to have this woman of science say I'm I'm

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<v Speaker 1>gonna go off script and I'm going to reflect on

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<v Speaker 1>the feelings I have of impending doom. Why are you

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<v Speaker 1>unloading your feelings on us. I'm not interested in feelings,

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<v Speaker 1>I'm interested in facts. What are the facts? Now? You

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<v Speaker 1>don't have to sugarcoat things to me. I'm an adult.

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<v Speaker 1>Give me the reality of the situation. But you also

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<v Speaker 1>don't have to start to cry and try to emotionally

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<v Speaker 1>manipulate me. But she got her headlines, she got our attention.

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<v Speaker 1>And for what, oh to usher in the fear that's

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<v Speaker 1>necessary to keep you masked, keep you controlled, keep you

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<v Speaker 1>shut down, keep you locked down, keep you scared until

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<v Speaker 1>we can get the vaccine passport, and that will save today.

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<v Speaker 1>The government once again coming in to save the day,

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<v Speaker 1>rescue us on their white horse that is a super

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<v Speaker 1>dystopian vaccine passport. Jim Treachery said, if despair is a disease,

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<v Speaker 1>the CDC is doing a crappy job of controlling it.

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<v Speaker 1>It may be the main spreader of it. So it

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<v Speaker 1>was Biden yesterday saying we got to keep the mask mandates,

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<v Speaker 1>keep locking down, keep our kids out of school, keep

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<v Speaker 1>everyone scared. So let's talk about this vaccine passport. A

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<v Speaker 1>stunningly horrific idea. So right now, he says, they're gathering

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<v Speaker 1>ideas on how this passport. What it would look like

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<v Speaker 1>and how it would work. But it looks like it'd

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<v Speaker 1>be something like an app on your phone that you

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<v Speaker 1>would use. You know, your papers, your health papers, to

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<v Speaker 1>show that you've been vaccinated so that you can go

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<v Speaker 1>on an airplane, or eat at a restaurant, or go

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<v Speaker 1>to a concert. I can't. First of all, it's not necessary.

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<v Speaker 1>Let's just start there. It's just not necessary. We never

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<v Speaker 1>did this for the flu. Disney World, Disneyland never shut

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<v Speaker 1>down for flu. This is a disease COVID that once

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<v Speaker 1>we get hurt immunity. I'd argue, we're already there. It

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<v Speaker 1>barely spreads. Remember, Israel right now has a ar not,

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<v Speaker 1>which is how fast the disease spreads. If it's over one,

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<v Speaker 1>it spreads. If it's less than one, it doesn't. The

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<v Speaker 1>ar not in Israel's point seven. Okay, so it's not spreading,

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<v Speaker 1>it's not growing. So if you get it, most people

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<v Speaker 1>don't even get sick. Most people don't even know you

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<v Speaker 1>get it. Very few people need medical treatment. We have

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<v Speaker 1>new drugs out there that eliminate death, that just finished

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<v Speaker 1>their phase three trial, that just yesterday finish their phase

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<v Speaker 1>three trial. They're getting emergency authorization from the FDA right now.

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<v Speaker 1>This is completely unnecessary. Two weeks to flatten the curve

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<v Speaker 1>to prevent hospitals from being overrun. Talk about moving the goalposts.

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<v Speaker 1>This is a different stratosphere of goalposts. It's completely unnecessary.

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<v Speaker 1>We've never done this for any flu, We've never done

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<v Speaker 1>this for any other illness. There's no need to start now,

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<v Speaker 1>because I guarantee you once a passport health vaccine passport

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<v Speaker 1>starts now, they're never going to get rid of it.

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<v Speaker 1>They will only add more things to it. And if

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<v Speaker 1>you can't see that by now in your X number

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<v Speaker 1>of years of life and watching government and watching this country,

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<v Speaker 1>I don't know what could possibly convince you of that.

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<v Speaker 1>It must be stopped now. It cannot start. Once it starts,

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<v Speaker 1>it will never stop. Thank goodness for Rhonda Santis, Governor

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<v Speaker 1>of Florida, taking the lead on this. He says, we

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<v Speaker 1>always said we wanted to provide the vaccine, provide the

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<v Speaker 1>vaccine for all, but mandate it for none. While it

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<v Speaker 1>was advised to take, particularly if you're vulnerable. We're not

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<v Speaker 1>going to force you to do it. It's completely unacceptable

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<v Speaker 1>for either the government or the private sector to impose

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<v Speaker 1>upon you the requirement that you show proof a vaccine

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<v Speaker 1>to just simply participate in normal society. New York Cities

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<v Speaker 1>started they called the Excelsior Pass. Excelsior is the motto

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<v Speaker 1>of the state, the Excelsior ever upward. So you need this,

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<v Speaker 1>You need your vaccine pass, your Exalsior Pass, to be

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<v Speaker 1>able to I hate these people, these branding of this

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<v Speaker 1>right just in the HR one, not to sidetrack HR one.

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<v Speaker 1>It's this horrific voting reform acting past the House in

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<v Speaker 1>the Senate. It's called the for the People Act. Goodness,

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<v Speaker 1>if you are the four the people act like, you

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<v Speaker 1>better be throwing red flags on the field. That's like,

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<v Speaker 1>oh not buy that nice tride flag on the fields.

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<v Speaker 1>What's this bill really about? Same thing with Excelsior pass. Oh, everybody,

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<v Speaker 1>this is the Excelsior Pass. Nope, don't like it. What

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<v Speaker 1>do you mean you don't like it? It's called the

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<v Speaker 1>Excelsior Pass. Yeah, yeah, yeah, No, you're hind something. What

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<v Speaker 1>is it? Really? You need it in order to get

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<v Speaker 1>into Madison Square Garden in the Barclays Center for Events

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<v Speaker 1>and other arts and entertainment venues. So in order to

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<v Speaker 1>live your life. You need you need your papers first

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<v Speaker 1>of all. So again first point, I should say unnecessary.

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<v Speaker 1>Second point, what about equity? Oh what about equity? All

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<v Speaker 1>of a sudden, equity doesn't doesn't mean it. What about

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<v Speaker 1>lower income people who don't have smartphones? They can't download

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<v Speaker 1>the app? What are you gonna do with them? You're

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<v Speaker 1>gonna You're gonna prevent them from ever going to an

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<v Speaker 1>arts event. Oh, how racist of you, we're told. At

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<v Speaker 1>the same time, you know, Georgia passed SP two o

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<v Speaker 1>two it requires an ID to vote. We're told, how

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<v Speaker 1>t horrible and oval and evil and Jim Crow two

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<v Speaker 1>point zero and Biden called it sick to require someone

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<v Speaker 1>to show government idea to vote, just to show that

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<v Speaker 1>you're a real person in order to vote. That's the

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<v Speaker 1>worst thing ever. If you if you support that, you're

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<v Speaker 1>the grand words of the KKK. But a vaccine passport

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<v Speaker 1>to be able to go inside a building full steam ahead?

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<v Speaker 1>How could you possibly be against that? Wasn't that inequitable?

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<v Speaker 1>If if listen, the people who are against that Georgia bill,

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<v Speaker 1>they're the ones who say black people are too stupid

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<v Speaker 1>or poor to get a government ida. I don't say

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<v Speaker 1>that that'd be horribly racist. They're the one saying that.

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<v Speaker 1>But they are requiring everybody to get a vaccine passport

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<v Speaker 1>in order to do anything with their life. But what

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<v Speaker 1>about that same percentage of people also, This is the

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<v Speaker 1>same people who don't care about the tens of thousands

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<v Speaker 1>of people streaming across our border without any actual passport

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<v Speaker 1>or paperwork. But Americans need passports in order to live

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<v Speaker 1>our normal lives in America. What is it going on?

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<v Speaker 1>Who could possibly before this? It's so bizarre, like people

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<v Speaker 1>are still thinking, they're still operating, like we're living in

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<v Speaker 1>this dystopian world where people are dropping like flies, like

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<v Speaker 1>it's the plague. Have you ever read about the plague? Oh,

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<v Speaker 1>my goodness, you get it. There's a sign that you

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<v Speaker 1>have it and you're dead in two days. And parents

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<v Speaker 1>would have to make these horrific decisions like what to

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<v Speaker 1>do with their kid who had the plague? Do you

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<v Speaker 1>just abandon the kid to die alone and or do

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<v Speaker 1>you stay with them and you risk getting it and

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<v Speaker 1>dying immediately afterwards? There is nothing anymore. It's like a harrip.

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<v Speaker 1>People are living like that's what that's what we're doing.

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<v Speaker 1>People are still living based off what we thought COVID

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<v Speaker 1>was not what it is, especially with vaccines and all

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<v Speaker 1>the rest. Yes, people are still gonna get it. People

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<v Speaker 1>are still gonna get sick. You can't make any COVID

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<v Speaker 1>or any illness down to zero. Life is a trade off.

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<v Speaker 1>There's no such thing a solution, only trade offs. I'll

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<v Speaker 1>end on this. Think of it as four baskets. There's

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<v Speaker 1>four baskets of health. The left only thinks of physical

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<v Speaker 1>health and they want to make sure no one ever

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<v Speaker 1>gets COVID ever again. But there's other baskets. You have

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<v Speaker 1>emotional health, spiritual health, economic health, and physical health. And

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<v Speaker 1>you have a hundred balls, and you decide how many

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<v Speaker 1>balls you want to put in each basket. Some put

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<v Speaker 1>more in the physical health basket. Fine, I put more

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<v Speaker 1>in the spiritual health basket. I think churches should be

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<v Speaker 1>open in California. They're still not. And everybody's got to

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<v Speaker 1>come up with their own decision on how many balls

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<v Speaker 1>to put into each of these different baskets to find

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<v Speaker 1>the best balance of emotional, spiritual, economic, and physical health.

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<v Speaker 1>It's also worth noting that these baskets are underneath this

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<v Speaker 1>umbrella of freedom, and no illness is worth giving up

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<v Speaker 1>our freedom, no illness, especially something as my old as COVID.

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<v Speaker 1>People still acting like it's the plague. We should be

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<v Speaker 1>a country that's celebrating the end of COVID right now,

0:13:12.920 --> 0:13:16.760
<v Speaker 1>and instead we're just we're debating dystopian vaccine passports, insanity.

0:13:16.920 --> 0:13:20.040
<v Speaker 1>We're not rats in a cage. Stop treating us like

0:13:20.200 --> 0:13:26.160
<v Speaker 1>we are. Mike Slater filling in for Buck Sexton. Mike

0:13:26.240 --> 0:13:28.520
<v Speaker 1>Slater out locals dot COM's by the word, it's going on,

0:13:28.600 --> 0:13:30.959
<v Speaker 1>Team Buck. Mike Slater in San Diego, filling in for

0:13:31.000 --> 0:13:32.559
<v Speaker 1>Buck Sexton. Thanks for let me be here these last

0:13:32.559 --> 0:13:34.480
<v Speaker 1>few days. Buck will be back tomorrow. Mike Slater out

0:13:34.480 --> 0:13:36.400
<v Speaker 1>locals dot Com is our website. We can stay in

0:13:36.400 --> 0:13:39.079
<v Speaker 1>touch until next time. Um, this is maybe a good

0:13:39.080 --> 0:13:40.600
<v Speaker 1>time to talk about it after I got a little

0:13:41.200 --> 0:13:46.960
<v Speaker 1>a little heated COVID lockdowns and masks and the vaccines

0:13:47.000 --> 0:13:52.680
<v Speaker 1>and the whole thing. It's taken on a religious fervor, right,

0:13:53.040 --> 0:13:59.160
<v Speaker 1>there's a religious fervor to it. Comply or you're excommunicated

0:13:59.240 --> 0:14:02.600
<v Speaker 1>from the church. If you don't get a vaccine, you

0:14:02.600 --> 0:14:10.000
<v Speaker 1>are impure. Right. We mentioned this from time to time

0:14:10.040 --> 0:14:12.040
<v Speaker 1>on my local show. We probably have over the last

0:14:12.080 --> 0:14:15.400
<v Speaker 1>couple of days. Even in passing, people are less religious

0:14:15.400 --> 0:14:20.000
<v Speaker 1>than ever in America. But we are designed by our

0:14:20.080 --> 0:14:25.320
<v Speaker 1>creator to worship. So if you don't worship him God,

0:14:25.880 --> 0:14:33.800
<v Speaker 1>you will worship something. Most people worship themselves. That's why

0:14:33.800 --> 0:14:35.640
<v Speaker 1>a lot of people say, I'm not religious, I'm spiritual.

0:14:36.240 --> 0:14:38.000
<v Speaker 1>Would you saying, as you worship yourself, you just making

0:14:38.080 --> 0:14:42.080
<v Speaker 1>up your own religion and you worship you, And a

0:14:42.080 --> 0:14:46.240
<v Speaker 1>lot of people worship politics. So as we leave church,

0:14:46.400 --> 0:14:49.200
<v Speaker 1>we've entered this different church. As we leave the Church

0:14:49.200 --> 0:14:51.520
<v Speaker 1>of God, we've entered this different church of politics. And

0:14:51.560 --> 0:14:56.200
<v Speaker 1>there's no longer political parties. We are now warring denominations.

0:14:57.440 --> 0:15:00.320
<v Speaker 1>God is no longer the center of our lives or

0:15:00.360 --> 0:15:03.360
<v Speaker 1>the center of our culture, the God who can unite

0:15:03.400 --> 0:15:07.440
<v Speaker 1>us all. Nope, we all have our own idols and

0:15:07.560 --> 0:15:14.480
<v Speaker 1>we pray at the pagan altar of politics. Politics doesn't have,

0:15:15.120 --> 0:15:18.440
<v Speaker 1>you know, this nice, little proper place in our existence.

0:15:18.800 --> 0:15:21.800
<v Speaker 1>It for many people is the center of our existence.

0:15:21.800 --> 0:15:26.680
<v Speaker 1>And that is unhealthy. There's an article in the Economist.

0:15:26.920 --> 0:15:30.320
<v Speaker 1>It's unhealthy for individuals, and it's unhealthy for a country.

0:15:31.560 --> 0:15:36.040
<v Speaker 1>The economist says, the evangelical culture warriors on the right

0:15:37.960 --> 0:15:44.080
<v Speaker 1>that's me take on the Democrats new Puritans. So they

0:15:44.080 --> 0:15:45.960
<v Speaker 1>started off talking about how Biden is such a great

0:15:45.960 --> 0:15:50.040
<v Speaker 1>Catholic who you know, supports gay marriage, an abortion, and

0:15:50.080 --> 0:15:52.400
<v Speaker 1>how Americans are more likely than ever now to claim

0:15:52.440 --> 0:15:59.360
<v Speaker 1>no religion as their religious preference. But we're no less devotional,

0:16:01.040 --> 0:16:04.440
<v Speaker 1>no less devotional. We just worship new things, the self

0:16:05.040 --> 0:16:08.880
<v Speaker 1>first and foremost, and then politics. And this article mentions

0:16:08.920 --> 0:16:12.200
<v Speaker 1>this God sized hole in your heart, and that's what

0:16:12.240 --> 0:16:14.280
<v Speaker 1>I want to talk about here for the remaining two

0:16:14.320 --> 0:16:19.400
<v Speaker 1>and a half minutes. The God sized hole in your

0:16:19.400 --> 0:16:22.200
<v Speaker 1>heart that's left when you remove God, and it can't

0:16:22.200 --> 0:16:25.080
<v Speaker 1>be filled with anything else. The entirety of human history

0:16:26.400 --> 0:16:31.520
<v Speaker 1>proves that it cannot be filled with anything else. This

0:16:31.560 --> 0:16:35.160
<v Speaker 1>is why one of my favorite genres of documentary and

0:16:35.280 --> 0:16:38.760
<v Speaker 1>one of my favorite genres of story are celebrities who

0:16:38.920 --> 0:16:43.720
<v Speaker 1>thought that fame and fortune would give them everything, and

0:16:43.840 --> 0:16:47.320
<v Speaker 1>it doesn't, and we'll never learn. My wife and I

0:16:47.360 --> 0:16:50.160
<v Speaker 1>we recently watch this Paris Hilton documentary. It's on YouTube.

0:16:50.800 --> 0:16:53.680
<v Speaker 1>She is absolutely miserable. And she said growing up that

0:16:53.720 --> 0:16:56.960
<v Speaker 1>when she makes a million dollars, she'll be happy, and

0:16:57.000 --> 0:16:58.920
<v Speaker 1>then she said, when she makes one hundred million dollars,

0:16:58.960 --> 0:17:01.240
<v Speaker 1>she'll be happy. And then she said in the documentary

0:17:01.240 --> 0:17:05.920
<v Speaker 1>that if only she made up billion dollars. She's traveled

0:17:05.920 --> 0:17:08.560
<v Speaker 1>the world, she's never left her hotel room. She has

0:17:08.600 --> 0:17:10.960
<v Speaker 1>no friends, no one she can trust. At one point

0:17:10.960 --> 0:17:12.720
<v Speaker 1>in the documentary, she's met at the airport by a

0:17:12.720 --> 0:17:15.080
<v Speaker 1>bunch of fans. He's in Japan or something, and these

0:17:15.080 --> 0:17:16.440
<v Speaker 1>two fans come up to her and they say they've

0:17:16.480 --> 0:17:17.840
<v Speaker 1>drove a couple of hours to see her, and they

0:17:17.880 --> 0:17:20.119
<v Speaker 1>take us selfie. And then later that night in the

0:17:20.200 --> 0:17:22.840
<v Speaker 1>hotel room, she's super depressed and miserable, and she says

0:17:22.880 --> 0:17:25.520
<v Speaker 1>that she has no friends that really love her. And

0:17:25.600 --> 0:17:28.359
<v Speaker 1>she says, yeah, I have no friends that really love me,

0:17:29.119 --> 0:17:33.400
<v Speaker 1>you know, except for Sophie and Katie. And I'm thinking,

0:17:33.440 --> 0:17:38.320
<v Speaker 1>who's Sophie and Katie? What it would oh? Oh, those

0:17:38.320 --> 0:17:41.000
<v Speaker 1>are the two girls that she met at the airport

0:17:43.600 --> 0:17:48.320
<v Speaker 1>for thirty seconds, and the documentarian says, do you have

0:17:48.320 --> 0:17:51.080
<v Speaker 1>anyone who cares for you? And Paris Hilton looks off

0:17:51.119 --> 0:17:52.840
<v Speaker 1>in the distance and she looks confused, and she says,

0:17:53.400 --> 0:18:01.240
<v Speaker 1>what does that mean? She thought there are other things

0:18:01.280 --> 0:18:03.200
<v Speaker 1>that could feel that God's size tole in her heart

0:18:04.520 --> 0:18:09.600
<v Speaker 1>and there's there's nothing else. That expression. It comes from

0:18:09.600 --> 0:18:13.000
<v Speaker 1>this seventeenth century philosopher and theologian. His name is Pascal.

0:18:15.359 --> 0:18:18.240
<v Speaker 1>He's the guy who also said, all of humanity's problems

0:18:18.359 --> 0:18:20.760
<v Speaker 1>stem from our inability to sit quietly in our room,

0:18:23.000 --> 0:18:25.520
<v Speaker 1>which means you're just you're not at peace, you're not

0:18:25.560 --> 0:18:29.400
<v Speaker 1>at peace with yourself. So Pascal, here's the full quote.

0:18:29.440 --> 0:18:33.960
<v Speaker 1>He said, what else does this craving and this helplessness

0:18:34.000 --> 0:18:38.359
<v Speaker 1>proclaim but that there was once in man a true happiness.

0:18:40.760 --> 0:18:43.040
<v Speaker 1>There was once in man a true happiness of which

0:18:43.080 --> 0:18:46.240
<v Speaker 1>all that now remains is the empty print and trace.

0:18:47.600 --> 0:18:51.879
<v Speaker 1>What does it prove? What does it proclaim? That he

0:18:51.920 --> 0:18:54.920
<v Speaker 1>tries in vain to fill with everything around him, seeking

0:18:54.960 --> 0:18:57.800
<v Speaker 1>in things that are not there the help he cannot

0:18:57.800 --> 0:19:01.320
<v Speaker 1>find in those that are. None can help, since this

0:19:01.400 --> 0:19:03.720
<v Speaker 1>infinite abyss can be filled only with an infinite and

0:19:03.760 --> 0:19:08.240
<v Speaker 1>immutable object, in other words, by God himself. That's where

0:19:08.240 --> 0:19:14.200
<v Speaker 1>the expression God's sized hole comes from. This is, by

0:19:14.200 --> 0:19:17.320
<v Speaker 1>the way the Puritan Church today of the woke left

0:19:17.440 --> 0:19:21.120
<v Speaker 1>absolute purity, no deviation, no forgiveness, no grace, no grace,

0:19:21.160 --> 0:19:24.800
<v Speaker 1>no redemption. If anyone is going to drown witches today

0:19:25.960 --> 0:19:32.000
<v Speaker 1>it's the woke left. This is not good because now

0:19:32.040 --> 0:19:34.200
<v Speaker 1>real churches are actually going to split along political lines

0:19:34.240 --> 0:19:37.919
<v Speaker 1>as well. This is very bad. God should be a

0:19:38.000 --> 0:19:42.439
<v Speaker 1>uniting force, the good news, the Gospel should unite, and

0:19:42.520 --> 0:19:47.119
<v Speaker 1>we're letting politics divide. And you know who loves it,

0:19:47.840 --> 0:19:53.640
<v Speaker 1>Satan and the politicians. But I repeat myself. Mike's later,

0:19:53.760 --> 0:19:55.479
<v Speaker 1>filling in for Buck Sexton, spread the word. It's going

0:19:55.520 --> 0:19:58.119
<v Speaker 1>on Team Buck. Mike Slater and San Diego filling in

0:19:58.160 --> 0:20:01.160
<v Speaker 1>for Buck for one more day. Buck, We'll be back tomorrow.

0:20:01.280 --> 0:20:04.040
<v Speaker 1>I'm as grateful as you are. I can't wait for

0:20:04.760 --> 0:20:08.400
<v Speaker 1>to hear a Buck again. Mike's later dot locals dot

0:20:08.400 --> 0:20:10.520
<v Speaker 1>com if you'd like to follow us there. Mike's Later

0:20:10.600 --> 0:20:13.600
<v Speaker 1>dot locals dot com. That's our website. Getting off big Tech.

0:20:14.359 --> 0:20:19.840
<v Speaker 1>The Great Wilfred Riley's a professor at Kentucky State. He's wonderful.

0:20:19.880 --> 0:20:23.760
<v Speaker 1>I think he's the next Thomas soul. I want to

0:20:23.840 --> 0:20:25.719
<v Speaker 1>quote a bit from his latest piece and then we'll

0:20:25.760 --> 0:20:27.359
<v Speaker 1>go through it in detail. It's like, well, it's about

0:20:27.400 --> 0:20:34.440
<v Speaker 1>race relations in America. He says. This picture, which we'll

0:20:34.440 --> 0:20:37.399
<v Speaker 1>get to. This picture perfectly sums up the dualistic nature

0:20:37.400 --> 0:20:40.320
<v Speaker 1>of racial relations in America today. The real picture itself

0:20:41.040 --> 0:20:46.480
<v Speaker 1>is quite favorable if we can just manage to clean

0:20:46.600 --> 0:20:49.920
<v Speaker 1>up all the throne muck off the canvas long enough

0:20:50.359 --> 0:20:52.760
<v Speaker 1>to get a good look at it and appreciate it.

0:20:55.359 --> 0:20:58.080
<v Speaker 1>So his argument is, and my argument is, that race

0:20:58.119 --> 0:21:02.680
<v Speaker 1>relations in America are better than ever and actually great.

0:21:04.240 --> 0:21:07.080
<v Speaker 1>There just happened to be a few race baiders out

0:21:07.119 --> 0:21:12.840
<v Speaker 1>there who have this absolute mega microphone or mega megaphone,

0:21:13.800 --> 0:21:18.919
<v Speaker 1>who get way too much attention and way too many accolades,

0:21:19.119 --> 0:21:25.000
<v Speaker 1>and have like way disproportionate amount of institutional support, way

0:21:25.040 --> 0:21:31.560
<v Speaker 1>too much power and control in the media, news, TV, music, everywhere.

0:21:32.480 --> 0:21:35.720
<v Speaker 1>I wonder if, I wonder if ever such a small

0:21:35.760 --> 0:21:42.719
<v Speaker 1>group of people have had so much institutional power, and

0:21:42.800 --> 0:21:45.080
<v Speaker 1>because they do, they paint this picture for their own

0:21:45.119 --> 0:21:47.760
<v Speaker 1>power and prestige, and it's easy for the rest of

0:21:47.840 --> 0:21:50.600
<v Speaker 1>us to get wrapped up in it and to have

0:21:50.680 --> 0:21:56.239
<v Speaker 1>these people change your perception of reality. They have so

0:21:56.359 --> 0:22:00.360
<v Speaker 1>much control over your kids too, and your kids now

0:22:00.359 --> 0:22:03.919
<v Speaker 1>don't have a proper perspective of what reality is. We

0:22:03.960 --> 0:22:06.280
<v Speaker 1>mentioned yesterday. I think that if you ask any kid

0:22:06.320 --> 0:22:09.159
<v Speaker 1>today in high school about slavery, they'll tell you that

0:22:09.200 --> 0:22:14.600
<v Speaker 1>it's a uniquely white man sin that only white people

0:22:14.680 --> 0:22:17.840
<v Speaker 1>have enslaved black people. And they'll tell you, many will

0:22:17.840 --> 0:22:22.199
<v Speaker 1>tell you that it's a uniquely American evil, which is preposterous,

0:22:22.240 --> 0:22:26.000
<v Speaker 1>but that's what they're told. And there's all these race

0:22:26.080 --> 0:22:30.840
<v Speaker 1>baders in schools that are telling kids that being black

0:22:30.960 --> 0:22:34.000
<v Speaker 1>is a disaster. Being black is a death sentence in America.

0:22:34.040 --> 0:22:36.159
<v Speaker 1>You'll never get ahead, Lebron James saying he's scared to

0:22:36.160 --> 0:22:38.880
<v Speaker 1>go outside. It's open season. They're hunting black people. You'll

0:22:38.920 --> 0:22:41.119
<v Speaker 1>never make anything out of yourself. You have no chance,

0:22:41.240 --> 0:22:44.720
<v Speaker 1>you'll never be successful. You have it no better than

0:22:44.720 --> 0:22:49.280
<v Speaker 1>the slaves, maybe even worse. Your life is hopeless. That's

0:22:49.320 --> 0:22:53.359
<v Speaker 1>the message that's being spread. And all you have to

0:22:53.359 --> 0:22:55.200
<v Speaker 1>do is buy this book so you can see how

0:22:55.240 --> 0:22:58.399
<v Speaker 1>bad you have it, and hire me to do your

0:22:58.440 --> 0:23:01.640
<v Speaker 1>diversity seminar at your work so that I can tell

0:23:01.680 --> 0:23:08.280
<v Speaker 1>white people how terrible they are as well. It's grifting.

0:23:08.680 --> 0:23:12.119
<v Speaker 1>It's for money, it's for power, it's to make themselves

0:23:12.160 --> 0:23:15.159
<v Speaker 1>feel better, and it's not true. So let's look at

0:23:15.160 --> 0:23:20.520
<v Speaker 1>some data, shall we. First, you've heard the income gap

0:23:20.760 --> 0:23:23.120
<v Speaker 1>between white and black people. You've heard of that before, right,

0:23:24.240 --> 0:23:27.200
<v Speaker 1>White people on average earned sixty five thousand dollars a year.

0:23:27.440 --> 0:23:30.280
<v Speaker 1>Black people on average earned forty three thousand dollars a year.

0:23:30.960 --> 0:23:35.399
<v Speaker 1>That's a gap. Now, a Marxist were. A Marxist worldview

0:23:36.200 --> 0:23:39.400
<v Speaker 1>looks at everything through the blends of oppressed versus oppressor.

0:23:39.920 --> 0:23:43.080
<v Speaker 1>So anytime there's a disparity or an inequality, they put

0:23:43.119 --> 0:23:45.720
<v Speaker 1>it through that framework of oh, well, here's the oppressed

0:23:45.760 --> 0:23:53.320
<v Speaker 1>people and here are the oppressors. Conservatives look at a

0:23:53.359 --> 0:23:58.119
<v Speaker 1>disparity and say, okay, well, what are the cultural factors

0:23:58.240 --> 0:24:02.320
<v Speaker 1>at play? Slash the individual choices that people make that

0:24:02.400 --> 0:24:06.879
<v Speaker 1>have led to a disparity. Very different. So if you

0:24:06.880 --> 0:24:09.960
<v Speaker 1>take that conservative approach and you look at, okay, well

0:24:10.000 --> 0:24:12.640
<v Speaker 1>what's going on here? Why why do black white people

0:24:12.680 --> 0:24:14.879
<v Speaker 1>earn sixty five thousand is on average? And you know

0:24:14.920 --> 0:24:17.399
<v Speaker 1>that's a faulty metric two because it's a lot of

0:24:17.400 --> 0:24:20.760
<v Speaker 1>people here, but sixty five thousand white people forty three

0:24:20.800 --> 0:24:25.040
<v Speaker 1>thousand from black people. What's happening here? Okay, Well, first

0:24:25.880 --> 0:24:34.679
<v Speaker 1>we have to account for age, who generally has more money.

0:24:35.160 --> 0:24:36.920
<v Speaker 1>If you lined up a fifty eight year old and

0:24:36.960 --> 0:24:38.760
<v Speaker 1>a twenty seven year old, which of those two people

0:24:38.800 --> 0:24:40.159
<v Speaker 1>are going to have more money in a higher net

0:24:40.200 --> 0:24:43.479
<v Speaker 1>worth a fifty eight year old or twenty seven year old.

0:24:43.520 --> 0:24:46.320
<v Speaker 1>The fifty eight year old, they've been working longer, working longer,

0:24:46.320 --> 0:24:49.240
<v Speaker 1>accumulating more wealth. They're more knowledgeable, they have more wisdom

0:24:49.240 --> 0:24:52.280
<v Speaker 1>and insight. They're they command more money because they're better

0:24:52.280 --> 0:24:53.840
<v Speaker 1>at their job because they've been doing it longer. Right,

0:24:54.600 --> 0:24:57.600
<v Speaker 1>the average is the most common age of a white

0:24:57.600 --> 0:25:00.320
<v Speaker 1>person in America's fifty eight. The most common an age

0:25:00.320 --> 0:25:04.760
<v Speaker 1>for a black person's twenty seven. That alone has accounts

0:25:04.760 --> 0:25:08.080
<v Speaker 1>for a massive difference in incomes because again, who's going

0:25:08.119 --> 0:25:09.560
<v Speaker 1>to make more money the twenty seven year old or

0:25:09.560 --> 0:25:11.199
<v Speaker 1>the fifty eight year old, Well, the fifty eight year

0:25:11.200 --> 0:25:13.560
<v Speaker 1>old old. So when you have a group with more

0:25:13.640 --> 0:25:15.959
<v Speaker 1>fifty eight year olds, that group is going to make

0:25:16.000 --> 0:25:18.640
<v Speaker 1>more money, and you account for that alone, and most

0:25:18.640 --> 0:25:25.480
<v Speaker 1>of that disparity is gone. Is that oppression? I got

0:25:25.480 --> 0:25:37.080
<v Speaker 1>some more data shootings. People's perceptions way off. We shared

0:25:37.119 --> 0:25:41.520
<v Speaker 1>the other day forty four percent of liberals forty four

0:25:41.560 --> 0:25:45.240
<v Speaker 1>percent think that police kill over a thousand unarmed black

0:25:45.280 --> 0:25:48.320
<v Speaker 1>men every year. That's three a day. Let me ask

0:25:48.320 --> 0:25:49.920
<v Speaker 1>you the question, how many unarmed black men are killed

0:25:49.920 --> 0:25:52.920
<v Speaker 1>by police? Officers every day every year, And important to

0:25:52.960 --> 0:25:58.280
<v Speaker 1>note unarmed black men doesn't necessarily mean the guy was innocent, Like,

0:25:58.320 --> 0:25:59.800
<v Speaker 1>I don't know that the circumstance in each of these,

0:26:00.320 --> 0:26:02.720
<v Speaker 1>but you know an unarmed man could still be running

0:26:02.720 --> 0:26:07.360
<v Speaker 1>at a police officer. Right, So, but how many unarmed

0:26:07.359 --> 0:26:09.680
<v Speaker 1>black men are killed by police officers every year? Forty

0:26:09.720 --> 0:26:11.440
<v Speaker 1>four percent of liberals think it's over a thousand. What

0:26:11.480 --> 0:26:14.719
<v Speaker 1>do you think it is? Five hundred, two thousand, three thousand,

0:26:16.960 --> 0:26:18.600
<v Speaker 1>four hundred and fifty? What do you think the answer?

0:26:19.240 --> 0:26:24.560
<v Speaker 1>The answer is thirteen. So why do half of liberals

0:26:24.760 --> 0:26:27.880
<v Speaker 1>think that police are killing three unarmed black men a day?

0:26:29.320 --> 0:26:32.879
<v Speaker 1>What messages are liberals getting that has zero resemblance to

0:26:32.920 --> 0:26:41.840
<v Speaker 1>reality at all? When asked what percentage of people? How

0:26:41.880 --> 0:26:45.520
<v Speaker 1>do I wear this properly? All? Right? So police shoot

0:26:45.520 --> 0:26:47.720
<v Speaker 1>a certain number of people a year, what percentage of

0:26:47.760 --> 0:26:54.040
<v Speaker 1>them are black? Progressives think it's sixty percent. In reality,

0:26:54.080 --> 0:27:01.480
<v Speaker 1>it's twenty five. Our perceptions are way off. Seventy five

0:27:01.520 --> 0:27:06.920
<v Speaker 1>percent of police shootings, therefore, are against white and Hispanic people, right.

0:27:07.840 --> 0:27:10.080
<v Speaker 1>Seventy five percent of police shootings are against white and

0:27:10.080 --> 0:27:12.480
<v Speaker 1>his spanning people. But that doesn't get media attention. The

0:27:12.560 --> 0:27:15.399
<v Speaker 1>media covers that twenty five percent, as with nearly one

0:27:15.440 --> 0:27:18.840
<v Speaker 1>hundred percent of the coverage, so people, therefore, I think

0:27:18.840 --> 0:27:20.960
<v Speaker 1>it's nearly all the shootings. Years and years ago, I

0:27:21.000 --> 0:27:23.600
<v Speaker 1>went to the gay part of town in San Diego,

0:27:24.080 --> 0:27:27.760
<v Speaker 1>it's called Hillcrest and for their gay pride parade. Right

0:27:27.800 --> 0:27:29.320
<v Speaker 1>went out to the gay pride parade and I asked

0:27:29.359 --> 0:27:31.439
<v Speaker 1>people had a microphone, a camera, It's on the internet somewhere.

0:27:32.520 --> 0:27:35.679
<v Speaker 1>I went around. I said, what percentage of men in

0:27:35.720 --> 0:27:38.720
<v Speaker 1>America are gay? What percentage of men of America are gay?

0:27:39.040 --> 0:27:43.159
<v Speaker 1>You can see the video and people are like, um,

0:27:43.400 --> 0:27:49.800
<v Speaker 1>I don't know, forty forty percent of men are gay?

0:27:50.840 --> 0:27:55.640
<v Speaker 1>Someone said seventy percent, twenty five percent, maybe maybe half,

0:27:55.680 --> 0:27:59.440
<v Speaker 1>maybe half of people are gay. Like and I didn't

0:27:59.520 --> 0:28:01.640
<v Speaker 1>edit the video at all, Like I used all the answers.

0:28:02.280 --> 0:28:04.800
<v Speaker 1>No one was close, no one was anywhere near the

0:28:04.880 --> 0:28:09.400
<v Speaker 1>right answer of two percent. So think about that. Think

0:28:09.400 --> 0:28:10.840
<v Speaker 1>about these people are at this gay pride parade and

0:28:10.880 --> 0:28:13.320
<v Speaker 1>they're like, yes, seventy percent of men are gay, but

0:28:14.240 --> 0:28:19.520
<v Speaker 1>who are you talking about. By the way, I'm not

0:28:19.560 --> 0:28:22.800
<v Speaker 1>trying to dunk on anyone with this. This is great news.

0:28:22.880 --> 0:28:26.080
<v Speaker 1>When I'm sharing there's great news, just like COVID, Right,

0:28:26.119 --> 0:28:29.080
<v Speaker 1>we should be celebrating that. COVID's over. Take your masks off.

0:28:29.160 --> 0:28:32.160
<v Speaker 1>Let's let's have a hug and go to work and

0:28:32.480 --> 0:28:34.879
<v Speaker 1>go to a restaurant. There's a great news. But no

0:28:34.880 --> 0:28:37.720
<v Speaker 1>one's happy. No one's celebrating. Too much money to be

0:28:37.760 --> 0:28:40.600
<v Speaker 1>made in grievance, too much money to be made in power,

0:28:40.720 --> 0:28:42.600
<v Speaker 1>too much money to be made in control. Same thing

0:28:42.600 --> 0:28:44.080
<v Speaker 1>with all this race stuff. Too much money to be

0:28:44.080 --> 0:28:45.520
<v Speaker 1>made and grievance, too much money to be made in

0:28:45.560 --> 0:28:49.920
<v Speaker 1>self pity, too much money, too much attention, too much power.

0:28:50.000 --> 0:28:54.600
<v Speaker 1>Victimhood is a powerful drug. Yeah, that's so wild for

0:28:54.760 --> 0:28:57.000
<v Speaker 1>people like, oh, a sudden, you're being racist? Do be

0:28:57.600 --> 0:29:01.520
<v Speaker 1>How is it racist to report some facts going against

0:29:01.520 --> 0:29:04.479
<v Speaker 1>the narrative is racist? Why? Oh? Because I'm not sensitive

0:29:04.560 --> 0:29:07.840
<v Speaker 1>enough sensitive to what you've heard. There's Gallup polls that

0:29:07.920 --> 0:29:10.200
<v Speaker 1>says eight percent of people would never vote for a

0:29:10.280 --> 0:29:12.760
<v Speaker 1>qualified black person to be president. Eight percent of people

0:29:12.760 --> 0:29:15.280
<v Speaker 1>would never vote for a qualified black person to be president.

0:29:15.480 --> 0:29:18.600
<v Speaker 1>This was in twenty fifteen. Well, seven percent. In that

0:29:18.680 --> 0:29:20.920
<v Speaker 1>same poll, seven percent said they never vote for a Catholic.

0:29:22.160 --> 0:29:24.080
<v Speaker 1>Eight percent said they never vote for a woman a woman,

0:29:24.240 --> 0:29:28.680
<v Speaker 1>nine percent said they never vote for a Jew, nineteen

0:29:28.720 --> 0:29:31.560
<v Speaker 1>percent said they never vote for a Mormon. So the

0:29:31.600 --> 0:29:33.600
<v Speaker 1>conclusion I get from this poll is that about seven

0:29:33.600 --> 0:29:37.440
<v Speaker 1>percent of people are racist about racist or biased or whatever.

0:29:37.520 --> 0:29:39.880
<v Speaker 1>And that's about right, which, by the way, would be

0:29:39.880 --> 0:29:44.080
<v Speaker 1>the lowest percentage of racists in a society ever. No

0:29:44.080 --> 0:29:49.080
<v Speaker 1>one's ever been more pluralistic, more ethnically diverse in human history,

0:29:49.200 --> 0:29:54.680
<v Speaker 1>and one five seven percent of people are biased, right,

0:29:55.040 --> 0:29:58.080
<v Speaker 1>And that's that's what This took a lot of work

0:29:58.080 --> 0:30:01.120
<v Speaker 1>to get to that point. By the way, the Civil War,

0:30:01.160 --> 0:30:04.200
<v Speaker 1>for one, six hundred thousand Americans killed to end slavery,

0:30:04.520 --> 0:30:06.800
<v Speaker 1>civil rights movement it ended fifty years ago. People are

0:30:06.800 --> 0:30:10.640
<v Speaker 1>still acting like nothing's changed. You take the ethnic groups

0:30:10.640 --> 0:30:13.200
<v Speaker 1>in America with the ten highest incomes, seven of them

0:30:13.200 --> 0:30:16.560
<v Speaker 1>are of color. People from Africa and the Caribbean have

0:30:16.640 --> 0:30:19.080
<v Speaker 1>higher incomes, and white people in America. It never makes

0:30:19.120 --> 0:30:21.640
<v Speaker 1>sense to me that people can be racist, or that

0:30:21.680 --> 0:30:23.880
<v Speaker 1>we're told that people can be racist against a black

0:30:23.880 --> 0:30:28.440
<v Speaker 1>person from Detroit, but not the black person from Jamaica.

0:30:28.520 --> 0:30:32.400
<v Speaker 1>And the race baters know this. This is why, in

0:30:32.480 --> 0:30:36.760
<v Speaker 1>the absence of actual tangible racism and that's why they

0:30:36.760 --> 0:30:39.960
<v Speaker 1>make up hate crimes all the time. How many nooses

0:30:40.040 --> 0:30:43.040
<v Speaker 1>have African American studies professors hung outside their own offices,

0:30:45.600 --> 0:30:48.120
<v Speaker 1>or people seeing hate crimes? Like my favorite one was

0:30:48.160 --> 0:30:49.840
<v Speaker 1>there's a noose up in a tree in Oakland, everyone

0:30:49.920 --> 0:30:52.000
<v Speaker 1>freaked out, the mayor freaked out. Turned out to be

0:30:52.000 --> 0:30:55.000
<v Speaker 1>a rope left behind by an African immigrant who set

0:30:55.080 --> 0:30:59.200
<v Speaker 1>up these ropes to do some exercise in the park. Right,

0:30:59.240 --> 0:31:01.560
<v Speaker 1>So people are seeing crimes, making up hate crimes in

0:31:01.600 --> 0:31:04.120
<v Speaker 1>the absence of actual tangible hate crimes. They've made up

0:31:04.160 --> 0:31:07.520
<v Speaker 1>systemic racism. Oh it's everywhere. It's everywhere, you just can't

0:31:07.520 --> 0:31:10.280
<v Speaker 1>see it. I'll end with Wilfred Riley. He says, an

0:31:10.320 --> 0:31:12.680
<v Speaker 1>ambitious young man or a woman of color applying to

0:31:12.760 --> 0:31:15.840
<v Speaker 1>virtually any selective college or university, to say nothing of

0:31:15.880 --> 0:31:19.680
<v Speaker 1>government or fortune five hundred jobs enjoys a substantial advantage

0:31:20.080 --> 0:31:23.880
<v Speaker 1>over an equally qualified white pier. Yet we are told

0:31:23.920 --> 0:31:27.200
<v Speaker 1>from the mountaintops that we are the most racist society

0:31:27.240 --> 0:31:30.479
<v Speaker 1>ever created and an existence today. It is a total,

0:31:30.640 --> 0:31:35.720
<v Speaker 1>absolute lie. Mike Slater dot locals dot com, filling in

0:31:35.760 --> 0:31:37.880
<v Speaker 1>for Buck Sexton, spread the word going on Team Buck.

0:31:38.000 --> 0:31:40.600
<v Speaker 1>Mike Slater filling in for Buck Sexton for one last day.

0:31:40.680 --> 0:31:42.840
<v Speaker 1>Buck will be back tomorrow. So I don't know if

0:31:42.840 --> 0:31:46.000
<v Speaker 1>you do lent, but you're a you're almost done. You

0:31:46.040 --> 0:31:50.280
<v Speaker 1>almost made it. Whether you are Christian or not, or

0:31:50.360 --> 0:31:53.720
<v Speaker 1>practice lent or not, this is still a good thing

0:31:53.760 --> 0:31:56.800
<v Speaker 1>to do. Give stuff up. So lent if eno familiar.

0:31:56.840 --> 0:31:59.560
<v Speaker 1>You give something up for forty days up until Easter here,

0:32:02.240 --> 0:32:04.200
<v Speaker 1>you should just do that. You should just give things up.

0:32:04.680 --> 0:32:07.520
<v Speaker 1>So twenty one percent of people gave up social media,

0:32:07.720 --> 0:32:13.600
<v Speaker 1>eighteen percent gave up alcohol, thirteen percent gave up sweets,

0:32:13.880 --> 0:32:20.560
<v Speaker 1>eleven percent gave up soda. So just a little the

0:32:20.640 --> 0:32:23.600
<v Speaker 1>risk of sounded like jocko. If it's a good idea

0:32:23.600 --> 0:32:25.440
<v Speaker 1>to give these things up for forty days, it's probably

0:32:25.480 --> 0:32:27.520
<v Speaker 1>a good idea just to give these things up, just

0:32:27.760 --> 0:32:31.920
<v Speaker 1>entirely right. You should just give it up. You should

0:32:31.960 --> 0:32:38.600
<v Speaker 1>just not drink soda anymore at all, for instance. But

0:32:38.640 --> 0:32:43.200
<v Speaker 1>I want to talk about the importance of giving these

0:32:43.240 --> 0:32:46.560
<v Speaker 1>things up, just for your soul, for your brain, for

0:32:46.600 --> 0:32:50.280
<v Speaker 1>your body, for your life. It's true, first of all,

0:32:50.320 --> 0:32:53.440
<v Speaker 1>that absence makes the heart grow fonder. I think one

0:32:53.440 --> 0:32:55.920
<v Speaker 1>reason why people are depressed a lot in our society

0:32:56.000 --> 0:33:00.320
<v Speaker 1>is because everything is available all the time. We have

0:33:00.360 --> 0:33:03.680
<v Speaker 1>no delayed gratification. We have instant gratification, NonStop all the time.

0:33:03.960 --> 0:33:09.280
<v Speaker 1>And when you're constantly instantly gratified, you don't experience pleasure anymore.

0:33:10.560 --> 0:33:12.920
<v Speaker 1>One study, there's three groups of people. One was told

0:33:12.960 --> 0:33:16.120
<v Speaker 1>to eat as much chocolate as they possibly can, another

0:33:16.200 --> 0:33:18.040
<v Speaker 1>was told to eat as much as they wanted, and

0:33:18.080 --> 0:33:20.400
<v Speaker 1>a third was told not to eat any for a while,

0:33:20.800 --> 0:33:24.120
<v Speaker 1>and then they could have a small amount. And it

0:33:24.160 --> 0:33:27.080
<v Speaker 1>was the third group that derived the most happiness. Oh,

0:33:27.080 --> 0:33:29.040
<v Speaker 1>I forgot that. I gotta tell this story real quick.

0:33:30.000 --> 0:33:31.560
<v Speaker 1>A couple of years ago, I was talking to a

0:33:31.600 --> 0:33:35.120
<v Speaker 1>man who was taken captive in World War Two. He

0:33:35.160 --> 0:33:36.600
<v Speaker 1>was a small boy who was eight years old. He

0:33:36.640 --> 0:33:38.320
<v Speaker 1>was living in the Philippines and he was sent to

0:33:38.360 --> 0:33:42.600
<v Speaker 1>live in a intermit camp's eight years old with his

0:33:42.680 --> 0:33:45.760
<v Speaker 1>eleven year old brother. He was there for three years.

0:33:45.880 --> 0:33:49.160
<v Speaker 1>He weighed like like fifty pounds. Right. It was horrific

0:33:49.640 --> 0:33:53.120
<v Speaker 1>his mother or his aunt, because they were separated from

0:33:53.160 --> 0:33:58.840
<v Speaker 1>their families. Their aunt would would boil there are leather

0:33:58.920 --> 0:34:07.560
<v Speaker 1>soles of their shoes for food. At one point, he

0:34:07.680 --> 0:34:11.560
<v Speaker 1>would steal garbage from the Japanese guards and they would

0:34:11.600 --> 0:34:15.120
<v Speaker 1>boil that and he would drink the broth from garbage.

0:34:17.280 --> 0:34:19.920
<v Speaker 1>One day, the Red Cross was able to drop in

0:34:19.960 --> 0:34:25.080
<v Speaker 1>some stuff and there was a chocolate bar, Hershey's Chocolate bar.

0:34:26.200 --> 0:34:30.160
<v Speaker 1>And Tom said he and his brother each took one

0:34:30.320 --> 0:34:43.600
<v Speaker 1>square and every day they would take one lick, not

0:34:43.719 --> 0:34:47.399
<v Speaker 1>even a bite. Every day they would take one lick.

0:34:50.160 --> 0:34:55.480
<v Speaker 1>He said, it was heavenly. Who do you think appreciates

0:34:55.480 --> 0:35:02.640
<v Speaker 1>that chocolate bar more, Tom, or someone just gorges themselves

0:35:02.640 --> 0:35:06.960
<v Speaker 1>all day with chocolate bars. We notice this with toys

0:35:06.960 --> 0:35:08.920
<v Speaker 1>with our kids. When our kids started acting greedy and

0:35:09.520 --> 0:35:11.760
<v Speaker 1>all that, we just get rid of all the toys

0:35:12.000 --> 0:35:14.720
<v Speaker 1>because they're just not appreciating it. They're overwhelmed. We become

0:35:14.840 --> 0:35:20.359
<v Speaker 1>numb to pleasure. I'll end with w eb DW Boy.

0:35:20.560 --> 0:35:22.719
<v Speaker 1>He wrote an amazing letter to his daughter. Let me

0:35:22.719 --> 0:35:24.960
<v Speaker 1>put it on the website Mike's Letter dot locals dot com.

0:35:24.960 --> 0:35:30.120
<v Speaker 1>It's one of my favorite letters. The Boy letter, A

0:35:30.440 --> 0:35:33.400
<v Speaker 1>little note to myself. He wrote this letter to his

0:35:33.480 --> 0:35:36.680
<v Speaker 1>daughter who was going to private school in England. She

0:35:36.800 --> 0:35:39.439
<v Speaker 1>was like sixteen, and he wrote some amazing stuff about

0:35:39.520 --> 0:35:41.600
<v Speaker 1>her being black and also but at the end he says,

0:35:41.800 --> 0:35:47.839
<v Speaker 1>read some good, heavy, serious books just for discipline. Take

0:35:47.840 --> 0:35:54.319
<v Speaker 1>yourself in hand and master yourself. Make yourself do unpleasant

0:35:54.360 --> 0:35:58.480
<v Speaker 1>things so as to gain the upper hand of your soul.

0:36:01.120 --> 0:36:02.759
<v Speaker 1>I'll put the full lighter on the website mics later

0:36:02.800 --> 0:36:05.600
<v Speaker 1>dot locals dot com, and I'll put another quote up

0:36:05.600 --> 0:36:07.680
<v Speaker 1>there from Seneca. Seneca said he gave some advice to

0:36:07.719 --> 0:36:09.480
<v Speaker 1>his friend. He said, set aside a certain number of

0:36:09.600 --> 0:36:12.759
<v Speaker 1>days where you eat disgusting food, and you wear really

0:36:12.840 --> 0:36:16.239
<v Speaker 1>uncomfortable clothes, and you sleep on the ground, just so

0:36:16.280 --> 0:36:18.600
<v Speaker 1>that at the end of it you can say to yourself,

0:36:19.480 --> 0:36:23.200
<v Speaker 1>this is the condition I feared, he says. I then

0:36:23.239 --> 0:36:25.719
<v Speaker 1>assure you, my dear Lucilius, you will leap for joy

0:36:25.920 --> 0:36:29.320
<v Speaker 1>when filled with a pennyworth of food. And you'll understand

0:36:29.320 --> 0:36:33.320
<v Speaker 1>that a man's peace of mind does not depend upon fortune,

0:36:35.520 --> 0:36:39.120
<v Speaker 1>for even when angry, fortune grants enough for our needs.

0:36:41.160 --> 0:36:44.960
<v Speaker 1>Put all on the website Mike's Later dot locals dot com.

0:36:44.960 --> 0:36:46.760
<v Speaker 1>Coming up next, I want to talk about the George

0:36:46.760 --> 0:36:50.040
<v Speaker 1>Floyd trial and the truth. Well, I'll just tell you

0:36:50.040 --> 0:36:52.360
<v Speaker 1>what the what the defense is going to present, and

0:36:52.440 --> 0:36:53.840
<v Speaker 1>you can decide what to do with that. We'll do

0:36:53.840 --> 0:36:55.399
<v Speaker 1>that coming up next. Mikes Later filling in for Box

0:36:55.400 --> 0:37:00.880
<v Speaker 1>Sexton spread the word, Ah, the great disappointment continues. Where's Buck?

0:37:01.560 --> 0:37:06.239
<v Speaker 1>Bring back back? He'll be back tomorrow. I'm mikes Later,

0:37:06.680 --> 0:37:09.279
<v Speaker 1>San Diego, filling it for Buck one last day. Thank

0:37:09.280 --> 0:37:11.080
<v Speaker 1>you for letting me be here the last few days.

0:37:11.120 --> 0:37:13.640
<v Speaker 1>It's a wonderful honor. And Buck's the man looking forward

0:37:13.640 --> 0:37:17.080
<v Speaker 1>to him coming back as well. George Floyd trial, you're ready.

0:37:18.680 --> 0:37:22.279
<v Speaker 1>This has the potential to be an absolute disaster for

0:37:22.360 --> 0:37:27.759
<v Speaker 1>this country. Trial starry yesterday, continuing obviously today. So Derek

0:37:27.800 --> 0:37:31.879
<v Speaker 1>Chaffin charged with murder. The others are charged as accomplices

0:37:32.000 --> 0:37:35.239
<v Speaker 1>to the murder, and the prosecution has to prove that

0:37:35.320 --> 0:37:38.200
<v Speaker 1>Derek Chaufin well, there's a couple different charges, right, and

0:37:38.440 --> 0:37:41.640
<v Speaker 1>everyone is going to be very very up on second

0:37:41.680 --> 0:37:44.000
<v Speaker 1>degree murder, third degree murder and what the differences between

0:37:44.040 --> 0:37:46.120
<v Speaker 1>all these are. But I want to be very clear,

0:37:48.600 --> 0:37:51.799
<v Speaker 1>would what this trial is not? This trial is not

0:37:53.360 --> 0:38:01.799
<v Speaker 1>was this thing sad? Was this a bad event? Did

0:38:01.840 --> 0:38:09.600
<v Speaker 1>I wish this not happened? Did this thing make me upset? Those?

0:38:09.640 --> 0:38:11.359
<v Speaker 1>The answer to those all those things are is yes,

0:38:12.200 --> 0:38:18.800
<v Speaker 1>that's not a criminal trial. This prosecution needs to prove

0:38:19.320 --> 0:38:23.480
<v Speaker 1>beyond a reasonable doubt, unanimously by the journey that this

0:38:23.560 --> 0:38:27.640
<v Speaker 1>police officer intentionally murdered George Floyd. That's one of the charges.

0:38:27.680 --> 0:38:29.799
<v Speaker 1>The other charge that the other one is that in

0:38:29.920 --> 0:38:34.840
<v Speaker 1>the act of committing a felony offense, murdered George Floyd's.

0:38:34.840 --> 0:38:36.920
<v Speaker 1>They have to prove that what Derek Choffin did and

0:38:36.960 --> 0:38:38.200
<v Speaker 1>they're not gonna be able to do this as all

0:38:38.280 --> 0:38:41.480
<v Speaker 1>talking to a second, he went beyond his role as

0:38:41.520 --> 0:38:45.920
<v Speaker 1>a police officer, was committing a felony offense, felony assault,

0:38:46.560 --> 0:38:51.560
<v Speaker 1>and in that act murdered him. I do not believe

0:38:51.600 --> 0:38:53.279
<v Speaker 1>they are going to be able to prove that. Now

0:38:53.600 --> 0:38:56.960
<v Speaker 1>does it even matter? It's another question like it's this

0:38:57.040 --> 0:39:00.440
<v Speaker 1>is like the oj trial, right, nothing that what's her

0:39:00.480 --> 0:39:02.960
<v Speaker 1>name in the OJA trial said or did? What's her name?

0:39:03.360 --> 0:39:10.280
<v Speaker 1>Who's the lawyer? Marcia Marcia, Marcia, Marcia Marcia OJ trial

0:39:10.480 --> 0:39:17.160
<v Speaker 1>Marcia Marcia, what's her last name? Marcia Clark? Nothing she did, no, no,

0:39:18.280 --> 0:39:20.920
<v Speaker 1>not think anyone could have done would have resulted in

0:39:20.960 --> 0:39:24.480
<v Speaker 1>that jury saying that oj Simpson was guilty of murder.

0:39:24.520 --> 0:39:26.920
<v Speaker 1>There's no so I hope she didn't feel bad about it.

0:39:26.920 --> 0:39:30.319
<v Speaker 1>There's nothing she could have done. Please, if you have

0:39:30.440 --> 0:39:33.480
<v Speaker 1>not watched the documentaries about OJ Simpson, you must watch them.

0:39:33.480 --> 0:39:36.279
<v Speaker 1>There's two ones, a documentary and one is more like

0:39:36.320 --> 0:39:39.399
<v Speaker 1>a mini series kind of. They're both fantastic. Watched them both.

0:39:39.560 --> 0:39:42.800
<v Speaker 1>And it is true that once he was said not guilty,

0:39:42.920 --> 0:39:44.759
<v Speaker 1>one of the jurors got out of the box and

0:39:45.000 --> 0:39:49.640
<v Speaker 1>gave OJ the Black Power salute fist in the air.

0:39:50.120 --> 0:39:53.239
<v Speaker 1>There is no chance that that guy would have said

0:39:53.239 --> 0:39:55.440
<v Speaker 1>that OJ Simpson was guilty, he should go to jail. Okay.

0:39:55.520 --> 0:39:58.799
<v Speaker 1>So it entirely depends on jury selection and who's on

0:39:58.800 --> 0:40:01.839
<v Speaker 1>this jury, And I don't know what that exactly looks like.

0:40:02.719 --> 0:40:05.279
<v Speaker 1>But that's another point about human nature, is like does

0:40:05.320 --> 0:40:08.279
<v Speaker 1>it even matter really what is put forward on this

0:40:08.320 --> 0:40:10.799
<v Speaker 1>trial or is every single juror's mind already made up?

0:40:12.360 --> 0:40:15.239
<v Speaker 1>But that being said, it has to be unanimous in

0:40:15.320 --> 0:40:20.640
<v Speaker 1>order of proven guilty. That's a high bar. But the

0:40:20.719 --> 0:40:24.279
<v Speaker 1>courtroom in Minneapolis is it's like where they're having a trial,

0:40:24.320 --> 0:40:28.280
<v Speaker 1>it's like it's like a war zone. Concrete barriers everywhere,

0:40:28.320 --> 0:40:33.880
<v Speaker 1>barred wire, everything's blockaded up. And those jurors know that

0:40:33.960 --> 0:40:36.440
<v Speaker 1>if this police officer is found not guilty and is

0:40:36.440 --> 0:40:39.840
<v Speaker 1>allowed to walk that activists will burn everything to the ground,

0:40:39.840 --> 0:40:41.920
<v Speaker 1>not only in Minneapolis, but in every sity in this country.

0:40:44.000 --> 0:40:46.040
<v Speaker 1>If these officers are quitted, the reaction is going to

0:40:46.080 --> 0:40:53.480
<v Speaker 1>be worse than when George Floyd first died. Okay, so

0:40:53.520 --> 0:40:57.720
<v Speaker 1>let's talk about the defense that Derek Cholfin's going to present,

0:40:57.800 --> 0:41:01.000
<v Speaker 1>so you can be prepared for this and when people

0:41:01.640 --> 0:41:03.960
<v Speaker 1>and when your people at work or family members, when

0:41:04.000 --> 0:41:05.799
<v Speaker 1>they come to you and they are coming at you

0:41:05.840 --> 0:41:08.839
<v Speaker 1>of with just their feelings and their emotions of it

0:41:08.880 --> 0:41:11.560
<v Speaker 1>was bad. I hated to seeing it. It was hard

0:41:11.600 --> 0:41:14.080
<v Speaker 1>to watch. You're like, Okay, yeah, not a that's not

0:41:14.200 --> 0:41:18.200
<v Speaker 1>criminal trial. That's not what this is. I agree with you.

0:41:18.239 --> 0:41:19.520
<v Speaker 1>It was hard to watch. I agree with you. It

0:41:19.560 --> 0:41:23.200
<v Speaker 1>was terrible and fortunate and awful, not what the criminal

0:41:23.200 --> 0:41:29.000
<v Speaker 1>trial is about. So what they're gonna show is the

0:41:29.040 --> 0:41:32.319
<v Speaker 1>medical exam and the toxicology report. Also, don't get mad

0:41:32.360 --> 0:41:35.080
<v Speaker 1>at me for sharing this either. I'm just telling you

0:41:35.080 --> 0:41:39.719
<v Speaker 1>what's going to happen. And I'm telling you I think

0:41:39.719 --> 0:41:43.320
<v Speaker 1>they're gonna get acquitted. Everyone's gonna flip out Biden and

0:41:43.440 --> 0:41:45.400
<v Speaker 1>harass Oh my goodness, they're gonna call it. Ah, what

0:41:45.440 --> 0:41:47.719
<v Speaker 1>a gross injustice of the American court system. How could

0:41:47.760 --> 0:41:49.400
<v Speaker 1>this have happened? We live in such a racist country.

0:41:49.520 --> 0:41:52.160
<v Speaker 1>Black men could be murdered by the police on broad daylight.

0:41:52.640 --> 0:42:05.760
<v Speaker 1>The whole thing anyway, medical report, toxicology report. The medical

0:42:05.840 --> 0:42:11.200
<v Speaker 1>report says that there was no injury to George Floyd's neck.

0:42:13.080 --> 0:42:16.279
<v Speaker 1>That's gonna no one's want. No one's gonna want to

0:42:16.280 --> 0:42:19.160
<v Speaker 1>believe that. That's the premise of this whole thing. Right,

0:42:19.200 --> 0:42:22.920
<v Speaker 1>The officer kneeled on his neck so he couldn't breathe.

0:42:23.239 --> 0:42:25.400
<v Speaker 1>But here's the medical reports saying there were no injuries

0:42:25.440 --> 0:42:28.840
<v Speaker 1>to his neck and no evidence that his airway was

0:42:28.880 --> 0:42:33.840
<v Speaker 1>ever blocked. Well, hold on, I thought he choked. I

0:42:33.840 --> 0:42:36.040
<v Speaker 1>thought he suffocated him and choked him on on the ground.

0:42:37.000 --> 0:42:38.960
<v Speaker 1>And you're telling me that the medical report says that

0:42:38.960 --> 0:42:44.200
<v Speaker 1>his airway was never blocked. What do we No one's

0:42:44.200 --> 0:42:50.080
<v Speaker 1>going to believe that. Here's the medical report, no life

0:42:50.080 --> 0:42:54.799
<v Speaker 1>threatening injuries identified, no injuries of anterior muscles of neck

0:42:55.360 --> 0:43:03.800
<v Speaker 1>or laryngeal structures, larynx breathing. No one's gonna want to

0:43:03.800 --> 0:43:09.960
<v Speaker 1>believe that. This is the criminal charge against Derek Chofin.

0:43:11.880 --> 0:43:15.200
<v Speaker 1>It says the medical examiner has made the following preliminary findings.

0:43:15.200 --> 0:43:18.360
<v Speaker 1>The autopsy revealed no physical findings that support a diagnosis

0:43:18.400 --> 0:43:25.600
<v Speaker 1>of traumatic asphyxia, asphyxia, or strangulation. Mister Floyd had underlying

0:43:25.640 --> 0:43:29.480
<v Speaker 1>health conditions, including coronary artery disease and hypertensive heart disease.

0:43:30.160 --> 0:43:32.920
<v Speaker 1>The combined effects of mister Floyd being restrained by the police,

0:43:32.960 --> 0:43:36.239
<v Speaker 1>his underlying health conditions, and any potential intoxicans in his

0:43:36.360 --> 0:43:40.680
<v Speaker 1>system likely contributed to his death. So it wasn't the

0:43:40.760 --> 0:43:44.520
<v Speaker 1>knee on the neck now, it's that last line. There

0:43:44.560 --> 0:43:49.160
<v Speaker 1>any potential intoxicans in his system. George Floyd said I

0:43:49.200 --> 0:43:57.160
<v Speaker 1>can't breathe during this situation event occurrence seven times. He

0:43:57.200 --> 0:43:59.920
<v Speaker 1>said I can't breathe. Before he was even on the ground,

0:44:02.280 --> 0:44:04.480
<v Speaker 1>before there was even a neck, a knee on the neck,

0:44:07.000 --> 0:44:10.839
<v Speaker 1>which leads to the toxicology report. George Floyd had eleven

0:44:11.000 --> 0:44:14.400
<v Speaker 1>nanograms of fetanol per milli leader of blood. Now, I

0:44:14.400 --> 0:44:16.360
<v Speaker 1>have no idea what that means. If you if someone

0:44:16.680 --> 0:44:19.919
<v Speaker 1>zone said, hey, how many nanograms of fetanol per milla leader,

0:44:19.960 --> 0:44:23.799
<v Speaker 1>I'm like, oh, like one hundred or four. I don't know.

0:44:25.120 --> 0:44:32.160
<v Speaker 1>Three is fatal. Three He had eleven nanograms, even among

0:44:32.480 --> 0:44:35.640
<v Speaker 1>hardcore habitual users of fetanol, which there aren't many and

0:44:35.719 --> 0:44:39.759
<v Speaker 1>not for long. But there's a study of overdose deaths

0:44:39.760 --> 0:44:45.080
<v Speaker 1>of people who used fetanol regularly. Nine nanograms was the

0:44:45.160 --> 0:44:51.200
<v Speaker 1>median fatal dose. George Floyd had eleven. One of the

0:44:51.239 --> 0:44:54.640
<v Speaker 1>consequences of an overdose is called pulmonary edema. This is

0:44:54.640 --> 0:44:58.120
<v Speaker 1>when fluid fills up the lungs. The media the medical

0:44:58.160 --> 0:45:00.600
<v Speaker 1>report says his lungs were two to three times the

0:45:00.600 --> 0:45:02.960
<v Speaker 1>weight of normal lungs. That means they were filled with fluid.

0:45:05.280 --> 0:45:09.279
<v Speaker 1>In the body cam footage early on, this is very

0:45:09.320 --> 0:45:13.880
<v Speaker 1>early on, before the police car was even involved, right

0:45:13.920 --> 0:45:15.520
<v Speaker 1>before they even tried to get him in the police car,

0:45:16.200 --> 0:45:19.240
<v Speaker 1>an officer asked him, why are you foaming at the mouth.

0:45:22.719 --> 0:45:24.520
<v Speaker 1>Why are you foaming at the mouth. This is before

0:45:24.719 --> 0:45:27.600
<v Speaker 1>things got heated. This is before again they tried to

0:45:27.600 --> 0:45:29.840
<v Speaker 1>get him in the right and obviously said why are

0:45:29.880 --> 0:45:33.880
<v Speaker 1>you foaming at the mouth? And George Floyd said, earlier,

0:45:33.920 --> 0:45:38.920
<v Speaker 1>I was hooping. I have the audio. It's hard to hear,

0:45:38.960 --> 0:45:42.280
<v Speaker 1>but I have the audio. Early he said, I was hooping.

0:45:43.400 --> 0:45:48.799
<v Speaker 1>Whooping is when you place drugs in your anus. What

0:45:48.920 --> 0:45:52.800
<v Speaker 1>America saw was a man die of a drug overdose.

0:45:54.280 --> 0:45:57.440
<v Speaker 1>And the reason why these officers, I believe are going

0:45:57.480 --> 0:45:59.560
<v Speaker 1>to be acquitted and people are going to burn every

0:45:59.560 --> 0:46:03.720
<v Speaker 1>city to the round is that these police officers followed

0:46:03.920 --> 0:46:09.640
<v Speaker 1>Minneapolis police protocol on every single thing they did. They

0:46:09.719 --> 0:46:12.680
<v Speaker 1>tried to get him in the car and he said,

0:46:12.680 --> 0:46:13.640
<v Speaker 1>I don't want to go in. I want to go

0:46:13.640 --> 0:46:16.080
<v Speaker 1>in on one go in and they said, okay, fine,

0:46:16.080 --> 0:46:18.239
<v Speaker 1>we'll roll down the windows. He said, I'm claustrophobic. We'll

0:46:18.320 --> 0:46:19.920
<v Speaker 1>roll on the windows, We'll put on the AC you

0:46:20.000 --> 0:46:22.759
<v Speaker 1>just gotta get in the car. George Floyd asked to

0:46:22.800 --> 0:46:26.360
<v Speaker 1>get on the ground and there were three officers on

0:46:26.400 --> 0:46:27.799
<v Speaker 1>top of them. This is really interesting. When you first

0:46:27.800 --> 0:46:29.759
<v Speaker 1>saw the video or the main video, you don't see

0:46:29.760 --> 0:46:31.719
<v Speaker 1>the other two officers. You just see Derek Choffin on

0:46:31.760 --> 0:46:33.600
<v Speaker 1>top of his neck because the cars in the way.

0:46:33.600 --> 0:46:36.160
<v Speaker 1>You don't see the other two officers, one on his

0:46:36.719 --> 0:46:38.880
<v Speaker 1>lower back and one on his legs. This is what

0:46:39.000 --> 0:46:41.200
<v Speaker 1>officers are trained to do. Now, you could be against

0:46:41.200 --> 0:46:43.160
<v Speaker 1>that if you want. You can say that's wrong, we

0:46:43.239 --> 0:46:45.319
<v Speaker 1>got to get rid of that. Great, I'll definitely have

0:46:45.360 --> 0:46:48.360
<v Speaker 1>that conversation. But can you charge an officer with murder

0:46:48.520 --> 0:46:51.640
<v Speaker 1>when they are completely following textbook police protocol as they

0:46:51.640 --> 0:46:54.440
<v Speaker 1>were trained. If you can how can anyone be a

0:46:54.440 --> 0:47:00.720
<v Speaker 1>police officer. Also, these officers, they called them lens twice.

0:47:00.840 --> 0:47:03.520
<v Speaker 1>Once when George Floyd hit his head on the police car,

0:47:03.640 --> 0:47:06.279
<v Speaker 1>they called the ambulance for that reason. These are not

0:47:06.360 --> 0:47:09.680
<v Speaker 1>people that are going out of their way to murder someone.

0:47:12.920 --> 0:47:18.160
<v Speaker 1>The charge against Derek Choffin of murder was made two

0:47:18.239 --> 0:47:22.480
<v Speaker 1>days before the toxicology report was issued. To me, that

0:47:22.560 --> 0:47:25.360
<v Speaker 1>suggests that this was a political decision by the prosecution

0:47:25.400 --> 0:47:29.080
<v Speaker 1>because the activists were going crazy and the prosecutor and

0:47:29.120 --> 0:47:31.359
<v Speaker 1>the prosecutor needed to give the city needed to give

0:47:31.400 --> 0:47:34.799
<v Speaker 1>the activists what they wanted, and they went too soon.

0:47:34.840 --> 0:47:36.440
<v Speaker 1>They got out too soon in front of it. Before

0:47:36.440 --> 0:47:41.120
<v Speaker 1>the toxicology report was released, we talked on my radio

0:47:41.120 --> 0:47:44.120
<v Speaker 1>show with the former I forgot his exact title, but

0:47:44.200 --> 0:47:50.280
<v Speaker 1>he was in Philadelphia for decades and he prosecuted police

0:47:50.440 --> 0:47:54.040
<v Speaker 1>abuse crimes like police officers abusing people, like use of

0:47:54.120 --> 0:47:58.239
<v Speaker 1>force right, and so he's prosecuted these police officers many

0:47:58.280 --> 0:48:03.960
<v Speaker 1>times for going too far. He said, in no circumstance

0:48:05.880 --> 0:48:08.440
<v Speaker 1>would would these people have been Did these police go

0:48:08.640 --> 0:48:11.440
<v Speaker 1>beyond what they're called to do and what they should

0:48:11.480 --> 0:48:14.359
<v Speaker 1>have done, and he believes that they should at least

0:48:14.800 --> 0:48:18.080
<v Speaker 1>be found not guilty of their crimes that they're charged with.

0:48:18.760 --> 0:48:26.640
<v Speaker 1>And again, if that happens, get ready. Mike's later dot

0:48:26.680 --> 0:48:29.680
<v Speaker 1>locals dot com. I'll put all that information on our website.

0:48:32.719 --> 0:48:34.880
<v Speaker 1>George Floyd Info, I'll put all that on the website

0:48:34.920 --> 0:48:38.279
<v Speaker 1>right now. Mike's later, Dot locals dot com. Mike later,

0:48:38.280 --> 0:48:40.080
<v Speaker 1>filling it for box Sexton, spread the word going on

0:48:40.160 --> 0:48:42.480
<v Speaker 1>Team Buck. Mike's later in San Diego, filling it for

0:48:42.480 --> 0:48:45.120
<v Speaker 1>box Sexton, Mikes later, dot locals dot com. I don't

0:48:45.120 --> 0:48:47.160
<v Speaker 1>know what I just shared. They're made people upset, but

0:48:48.400 --> 0:48:52.040
<v Speaker 1>get ready, get ready for this trial and then the

0:48:52.280 --> 0:48:54.239
<v Speaker 1>verdict dot comes. It all depends on the journey. It

0:48:54.280 --> 0:48:56.200
<v Speaker 1>all depends on the duram um. I want to share

0:48:56.200 --> 0:49:03.000
<v Speaker 1>a little thing here about minimum wage because so Zoe Rachel.

0:49:03.440 --> 0:49:07.640
<v Speaker 1>Zoe Rachel, he made such a great point on my

0:49:07.680 --> 0:49:09.319
<v Speaker 1>TV show, Buck and I both have shows. On the

0:49:09.320 --> 0:49:15.239
<v Speaker 1>first he said, when Democrats say there's systemic racism, conservatives

0:49:15.280 --> 0:49:18.600
<v Speaker 1>come back and say no, there's not. And he says, hey, conservatives,

0:49:18.600 --> 0:49:21.600
<v Speaker 1>you should say yes, there is systemic racism, and you're

0:49:21.680 --> 0:49:29.360
<v Speaker 1>the racists, you're the ones doing it. I said, so,

0:49:29.480 --> 0:49:31.000
<v Speaker 1>what's a good example. I'll give you one right here,

0:49:31.520 --> 0:49:36.960
<v Speaker 1>minimum wage. Minimum wage is a racist policy. The intent

0:49:37.719 --> 0:49:44.919
<v Speaker 1>of minimum wage was to hurt people of color. Now, progressives,

0:49:45.000 --> 0:49:46.719
<v Speaker 1>they're the ones who are favor of it today still,

0:49:47.560 --> 0:49:49.440
<v Speaker 1>and they say, oh, we want minimum wage because we're

0:49:49.480 --> 0:49:51.880
<v Speaker 1>gonna help lower income people. We're gonna give them more money,

0:49:52.080 --> 0:49:53.759
<v Speaker 1>and then they pat themselves on the back for being

0:49:53.760 --> 0:49:57.160
<v Speaker 1>so thoughtful and wonderful. And conservatives look at this a

0:49:57.200 --> 0:49:58.839
<v Speaker 1>minimum wage, and we say, well, hold on, the real

0:49:58.880 --> 0:50:01.480
<v Speaker 1>minimum wage is zero. You raise the minimum wage, it's

0:50:01.520 --> 0:50:04.800
<v Speaker 1>gonna get people unemployed, and they're gonna get fired, and

0:50:04.800 --> 0:50:06.600
<v Speaker 1>they're gonna get replaced by machine and all this. So

0:50:06.640 --> 0:50:09.879
<v Speaker 1>this raising them in wage actually hurts the people who

0:50:09.880 --> 0:50:13.920
<v Speaker 1>progressives say it's going to help. Right, So let's take

0:50:13.960 --> 0:50:15.920
<v Speaker 1>a single black woman. She's making eight dollars an hour,

0:50:16.160 --> 0:50:17.959
<v Speaker 1>so now we pass a law raise them inum wage

0:50:17.960 --> 0:50:20.600
<v Speaker 1>to fifteen dollars. But progressives look at that and say, oh,

0:50:20.600 --> 0:50:22.920
<v Speaker 1>now she's making twice as much money. And conservatives look

0:50:22.920 --> 0:50:25.439
<v Speaker 1>at that, well, no, she was just fired. She makes

0:50:25.520 --> 0:50:30.600
<v Speaker 1>zero dollars now and now she's entirely dependent on the

0:50:30.640 --> 0:50:33.359
<v Speaker 1>government and all the problems to come with that. Now,

0:50:33.440 --> 0:50:35.799
<v Speaker 1>a conservative would look at this and say, hey, progressives,

0:50:35.800 --> 0:50:38.720
<v Speaker 1>you gotta look at the unintended consequences of a policy.

0:50:40.000 --> 0:50:42.120
<v Speaker 1>You maybe have good intentions, but you gotta look at

0:50:42.160 --> 0:50:45.839
<v Speaker 1>the unintended consequences. That's what That's what I used to say.

0:50:46.719 --> 0:50:50.480
<v Speaker 1>But now my argument, based on the history of the

0:50:50.560 --> 0:50:53.520
<v Speaker 1>minimum wage, is that the original intent of the minimum

0:50:53.560 --> 0:50:59.400
<v Speaker 1>wage was explicitly to kick undesirable people out of the

0:50:59.480 --> 0:51:02.680
<v Speaker 1>labor for this is not an unintended consequence of the

0:51:02.719 --> 0:51:06.240
<v Speaker 1>minimum wage. This was the original point of the minimum wage.

0:51:06.400 --> 0:51:14.680
<v Speaker 1>It's working perfectly. Let me back it up. Eugenics was

0:51:15.600 --> 0:51:18.680
<v Speaker 1>hugely popular in the early nineteen hundreds in America, very

0:51:18.760 --> 0:51:21.400
<v Speaker 1>dark time in our history. But we don't hear a

0:51:21.400 --> 0:51:24.359
<v Speaker 1>lot about it because it was a progressive idea spearheaded

0:51:24.360 --> 0:51:27.600
<v Speaker 1>in the Ivy League schools. The most California performed twenty

0:51:27.719 --> 0:51:31.880
<v Speaker 1>thousand sterilizations just in our mental health institutions to prevent

0:51:31.920 --> 0:51:35.080
<v Speaker 1>to protect society from the offspring of people with mental illness. Right,

0:51:35.320 --> 0:51:38.839
<v Speaker 1>and the Supreme Court upheld this. The Chief Justice who

0:51:38.920 --> 0:51:42.160
<v Speaker 1>used to he was the head of the medical school

0:51:42.200 --> 0:51:45.919
<v Speaker 1>at Harvard. He said, three generations of imbeciles are enough,

0:51:48.120 --> 0:51:52.680
<v Speaker 1>So let's prevent these people from from procreating. Right. So,

0:51:52.719 --> 0:51:56.040
<v Speaker 1>the Ivy League, they loved eugenics. And if it weren't

0:51:56.040 --> 0:51:58.839
<v Speaker 1>for this guy, Adolf Hitler coming to power, he who

0:51:58.880 --> 0:52:01.080
<v Speaker 1>gave it all a bad name, and if it weren't

0:52:01.080 --> 0:52:04.640
<v Speaker 1>for him in America would possibly still be leading eugenics

0:52:05.000 --> 0:52:10.880
<v Speaker 1>around the world, although maybe we are with abortion. I

0:52:11.000 --> 0:52:14.360
<v Speaker 1>bring this up because the idea behind eugenics is we

0:52:14.400 --> 0:52:18.000
<v Speaker 1>are scientifically going to make a better race of people.

0:52:19.080 --> 0:52:20.400
<v Speaker 1>So how do we do that, Well, we have to

0:52:20.480 --> 0:52:23.560
<v Speaker 1>rid the gene pool of certain people. We have to

0:52:23.600 --> 0:52:26.560
<v Speaker 1>purify the gene pool and will make them better, stronger

0:52:27.040 --> 0:52:30.960
<v Speaker 1>people in a better society. Same thinking, if you could

0:52:31.120 --> 0:52:34.120
<v Speaker 1>rid these people from the gene pool, we can also

0:52:34.440 --> 0:52:37.239
<v Speaker 1>ban them from the labor force. And what was the

0:52:37.280 --> 0:52:40.200
<v Speaker 1>way that these people decided to do that? Minimum wage?

0:52:41.600 --> 0:52:45.800
<v Speaker 1>This is economics Professor F. Taussig. He said, certain types

0:52:45.800 --> 0:52:48.200
<v Speaker 1>of criminals and paupers. This is back in the day.

0:52:48.440 --> 0:52:51.400
<v Speaker 1>Certain types of criminals and paupers breed only their kind,

0:52:52.160 --> 0:52:54.360
<v Speaker 1>and society has a right and a duty to protect

0:52:54.360 --> 0:52:57.000
<v Speaker 1>its members from the repeated burden of maintaining and guarding

0:52:57.040 --> 0:53:00.920
<v Speaker 1>such parasites. The human race could be amensely improved in

0:53:01.000 --> 0:53:05.239
<v Speaker 1>quality and its capacity for happy living immensely increased if

0:53:05.280 --> 0:53:08.600
<v Speaker 1>those of poor physical and mental endowment were prevented from multiplying.

0:53:10.560 --> 0:53:13.759
<v Speaker 1>He said the feeble minded quote should simply be stamped out.

0:53:15.920 --> 0:53:18.120
<v Speaker 1>We have not reached the stage where we can proceed

0:53:18.160 --> 0:53:22.000
<v Speaker 1>to chloroform chloroform them once and for all, but at

0:53:22.080 --> 0:53:25.600
<v Speaker 1>least they can be segregated, shut up in refuges and asylums,

0:53:25.680 --> 0:53:29.920
<v Speaker 1>and prevented from propagating their kind. That was the progressive

0:53:30.000 --> 0:53:36.040
<v Speaker 1>liberal elite view at the time. Similarly, how do we

0:53:36.160 --> 0:53:42.080
<v Speaker 1>ban the feeble minded from employment? Raise the minimum wage?

0:53:44.400 --> 0:53:47.080
<v Speaker 1>Arthur Holcomb he was a Harvard professor. He wrote about

0:53:47.080 --> 0:53:49.919
<v Speaker 1>the minimum wage in Australia. He said it was done

0:53:49.920 --> 0:53:53.520
<v Speaker 1>to protect the white Australian's standard of living from the

0:53:53.560 --> 0:53:59.040
<v Speaker 1>insidious competition of the colored races, particularly of the Chinese.

0:53:59.680 --> 0:54:02.799
<v Speaker 1>Minimum wage laws were passed in the North when there

0:54:02.840 --> 0:54:05.839
<v Speaker 1>was a major exodus from black people from the South,

0:54:06.160 --> 0:54:08.319
<v Speaker 1>and they pass the minimum wage laws to prevent the

0:54:08.360 --> 0:54:13.680
<v Speaker 1>black people from taking those jobs. And same thing today

0:54:13.920 --> 0:54:17.360
<v Speaker 1>it's oh it's couched much nicer, but the end results

0:54:17.360 --> 0:54:20.080
<v Speaker 1>the exact same, hurts low income people the most, and

0:54:20.120 --> 0:54:22.000
<v Speaker 1>it hurts people of color the most. So there's three

0:54:22.040 --> 0:54:23.879
<v Speaker 1>groups of people here when it comes to the minimum wage.

0:54:23.880 --> 0:54:26.279
<v Speaker 1>You have the utopians, the progressives, who say, oh, we

0:54:26.320 --> 0:54:29.759
<v Speaker 1>gotta raise the minimum wage and help people. You have

0:54:29.800 --> 0:54:32.080
<v Speaker 1>conservatives who say, oh, we gotta raise You can't raise

0:54:32.080 --> 0:54:36.880
<v Speaker 1>the minimum wage because that will unintentionally hurt people. And

0:54:36.960 --> 0:54:41.320
<v Speaker 1>then you have me who says, oh, raising the minimum wage,

0:54:42.719 --> 0:54:46.520
<v Speaker 1>you can't do that because it will do exactly what

0:54:46.640 --> 0:54:53.319
<v Speaker 1>it was designed to do, hurt certain people. Should I

0:54:53.320 --> 0:54:55.160
<v Speaker 1>play the left game? Let me play the game. Let

0:54:55.200 --> 0:54:57.360
<v Speaker 1>me play the game. If you support raising the minimum wage,

0:54:57.440 --> 0:55:02.960
<v Speaker 1>you're a racist. Mike Slater dot locals dot com. That's

0:55:02.960 --> 0:55:05.120
<v Speaker 1>our website. Mike Later at locals dot com, filling in

0:55:05.120 --> 0:55:06.960
<v Speaker 1>for Buck Sexton, spread the word. Hey, what's going on?

0:55:07.000 --> 0:55:09.800
<v Speaker 1>Team Buck? Mike Slater filling in for Buck Sexton again.

0:55:11.320 --> 0:55:17.520
<v Speaker 1>Jeez Buck, come on, hurry back. Hate this Slater guy.

0:55:19.360 --> 0:55:22.200
<v Speaker 1>We'll be back tomorrow. Don't worry. So we just had

0:55:22.239 --> 0:55:26.000
<v Speaker 1>two pretty heavy segments there, provocative. I want to lighten

0:55:26.080 --> 0:55:31.480
<v Speaker 1>it up it and talk about virtue, specifically feminine virtues.

0:55:31.560 --> 0:55:33.920
<v Speaker 1>We don hear all the time about toxic masculinity, and

0:55:33.960 --> 0:55:37.359
<v Speaker 1>I would argue that as as screwed up, as as

0:55:37.400 --> 0:55:41.920
<v Speaker 1>ill defined as masculinity is in our culture, femininity is

0:55:42.000 --> 0:55:44.919
<v Speaker 1>just as poorly defined. So what do that coming up next? First?

0:55:44.960 --> 0:55:49.239
<v Speaker 1>Express vp N. You gotta do this. You gotta get

0:55:49.320 --> 0:55:54.600
<v Speaker 1>it because it's the only way around big tech. Because

0:55:54.600 --> 0:55:57.000
<v Speaker 1>here's the thing. You can get off the big tech sites, right,

0:55:57.040 --> 0:55:58.680
<v Speaker 1>you can get off Facebook, get off Twitter, or you

0:55:58.680 --> 0:56:01.280
<v Speaker 1>can get off that stuff. You're still being followed everywhere,

0:56:01.560 --> 0:56:05.239
<v Speaker 1>right your browser, you got Google Chrome, like everything you

0:56:05.280 --> 0:56:09.080
<v Speaker 1>can't you can't get away from using the internet. So

0:56:09.160 --> 0:56:11.640
<v Speaker 1>the only way to get around it is Express VPN.

0:56:12.680 --> 0:56:15.600
<v Speaker 1>So they make you anonymous right your online presence. They

0:56:15.680 --> 0:56:18.399
<v Speaker 1>high dry p address, so it makes everything you do

0:56:18.719 --> 0:56:22.560
<v Speaker 1>uh difficult to trace and therefore sell to advertisers and

0:56:22.560 --> 0:56:24.200
<v Speaker 1>you're not being followed all the time. And you can

0:56:24.239 --> 0:56:25.839
<v Speaker 1>do it on your phone too. Remember I was telling

0:56:25.840 --> 0:56:27.480
<v Speaker 1>my wife about it a while back and she's like, hey,

0:56:27.520 --> 0:56:29.440
<v Speaker 1>but what about her phone? Oh yeah, they do that too,

0:56:29.880 --> 0:56:31.840
<v Speaker 1>and then encrypt one hundred percent of your data to

0:56:31.840 --> 0:56:34.960
<v Speaker 1>protect you from hackers and everyone else. On the internet

0:56:35.000 --> 0:56:39.279
<v Speaker 1>to express vpn dot com slash buck Express vpn dot

0:56:39.320 --> 0:56:42.399
<v Speaker 1>com slash buck, and you get a three months free,

0:56:43.280 --> 0:56:45.680
<v Speaker 1>three months of express VPN service for free because you're

0:56:45.719 --> 0:56:50.799
<v Speaker 1>listening to the Buck Sexton Show. Express vpn dot com,

0:56:50.840 --> 0:56:57.520
<v Speaker 1>slash buck and protect your data. Today it's going on

0:56:57.560 --> 0:57:02.520
<v Speaker 1>Team Buck. Mike Slater here filling in again for Buck Saxton.

0:57:03.280 --> 0:57:07.240
<v Speaker 1>I know you're annoyed that I'm here Bucks, not but Buck.

0:57:07.239 --> 0:57:11.520
<v Speaker 1>We'll be back tomorrow. I want to change gears here,

0:57:11.520 --> 0:57:14.919
<v Speaker 1>Can we like downshift a minute? So we just talked

0:57:14.920 --> 0:57:18.120
<v Speaker 1>about George Floyd. We talked about vaccine passports, and we

0:57:18.120 --> 0:57:20.280
<v Speaker 1>talked about George Floyd, and then we talked about the

0:57:20.280 --> 0:57:26.880
<v Speaker 1>minimum wage and eugenis, eugenesis systems, eugenics, and it's like, oh, geez,

0:57:27.720 --> 0:57:30.800
<v Speaker 1>heavy show. Let's take a minute and talk about something

0:57:30.840 --> 0:57:34.760
<v Speaker 1>beautiful because we need more of that in our culture.

0:57:35.040 --> 0:57:40.080
<v Speaker 1>Yesterday we spent this hour talking about Little Nasax and

0:57:40.200 --> 0:57:42.720
<v Speaker 1>his new song and his Satan shoes and all this

0:57:42.760 --> 0:57:47.080
<v Speaker 1>is ridiculous stuff. And my point was, don't outsource the

0:57:47.200 --> 0:57:52.440
<v Speaker 1>raising of your kids to people who hate you and

0:57:52.560 --> 0:57:57.280
<v Speaker 1>to people who hate your worldview. Take control back and

0:57:57.360 --> 0:57:59.720
<v Speaker 1>instead of because when you when you let your kids

0:57:59.720 --> 0:58:02.920
<v Speaker 1>listen to the music that people in Hollywood and the

0:58:02.960 --> 0:58:04.880
<v Speaker 1>movies that people in Hollywood, and the video games also.

0:58:05.120 --> 0:58:06.680
<v Speaker 1>But the people who made that stuff they hate you.

0:58:08.240 --> 0:58:11.880
<v Speaker 1>I don't like, they hate your world. Blues Clues, Blues

0:58:11.960 --> 0:58:16.200
<v Speaker 1>Clues did an alphabet song, P was for pride, and

0:58:16.240 --> 0:58:17.960
<v Speaker 1>it was they had they had the rainbow flag, the

0:58:17.960 --> 0:58:20.080
<v Speaker 1>gay rainbow flag, and then eight other flags like the

0:58:20.080 --> 0:58:24.000
<v Speaker 1>transgender flag and the lesbian flag and the intersects flag,

0:58:24.080 --> 0:58:27.680
<v Speaker 1>and it's like what Blues Clues three to five year old.

0:58:27.680 --> 0:58:30.600
<v Speaker 1>Blue Blues Clues. Okay, so your kids, if you don't

0:58:30.680 --> 0:58:33.240
<v Speaker 1>raise your kids, you're letting these people do it for you.

0:58:34.320 --> 0:58:39.080
<v Speaker 1>And these people are bombarding your kids with ugliness. So

0:58:39.120 --> 0:58:43.680
<v Speaker 1>it is your job to surround your kids with beautiful things.

0:58:45.120 --> 0:58:50.480
<v Speaker 1>That is my plea to you. So what is beautiful, Well,

0:58:50.560 --> 0:58:54.760
<v Speaker 1>the things that are objectively beautiful. The world shows your

0:58:54.880 --> 0:59:01.479
<v Speaker 1>kids dancing and it's ugly and it's girl like little

0:59:01.520 --> 0:59:04.080
<v Speaker 1>girls like shoving their crotch at the camera. Stuff like

0:59:04.120 --> 0:59:07.000
<v Speaker 1>that's like ugly dancing. So you need to show your

0:59:07.080 --> 0:59:10.600
<v Speaker 1>kids beautiful dancing. Show your kids you're I have a

0:59:10.600 --> 0:59:12.360
<v Speaker 1>little girl as I'm doing this segment, I'm thinking of

0:59:12.480 --> 0:59:16.640
<v Speaker 1>my daughter, Grace. She's three, just turned three. She's amazing.

0:59:16.680 --> 0:59:21.200
<v Speaker 1>I love this girl. She's bounding, full of joy. And

0:59:21.280 --> 0:59:23.480
<v Speaker 1>every once in a while we'll watch videos of ballet

0:59:24.000 --> 0:59:26.920
<v Speaker 1>and we'll watch videos of the tango. Right, that's a

0:59:27.360 --> 0:59:32.120
<v Speaker 1>sensual dance, but it's beautiful. The world gives your kids

0:59:32.320 --> 0:59:36.520
<v Speaker 1>terrible music, So surround your kids and you're in your

0:59:36.520 --> 0:59:40.400
<v Speaker 1>home with beautiful music. It's called classical music for a reason.

0:59:40.880 --> 0:59:43.000
<v Speaker 1>And if you want to modernize it a bit. My

0:59:43.040 --> 0:59:44.880
<v Speaker 1>son and I we listened a lot to John Williams.

0:59:45.080 --> 0:59:47.640
<v Speaker 1>John Williams is the composer behind Star Wars and Jurassic

0:59:47.680 --> 0:59:49.720
<v Speaker 1>Park and et. And we just sit and we just

0:59:49.760 --> 0:59:51.040
<v Speaker 1>listen to the music, and we say, oh, who are

0:59:51.040 --> 0:59:52.520
<v Speaker 1>the bad guys? Are the bad guys winning or the

0:59:52.520 --> 0:59:54.760
<v Speaker 1>good guys winning? And we just talk about the music.

0:59:54.760 --> 0:59:55.920
<v Speaker 1>Oh do you hear that part? Do you hear the

0:59:55.960 --> 1:00:01.280
<v Speaker 1>violin coming in? Or whatever? That's beautiful music. The world

1:00:01.320 --> 1:00:05.920
<v Speaker 1>pumps terrible TV shows into your home. Watch no TV,

1:00:06.520 --> 1:00:10.120
<v Speaker 1>go outside if you must, watch The Little House on

1:00:10.160 --> 1:00:12.920
<v Speaker 1>the Prairie, watch the Andy Griffith Show. And you're like

1:00:13.040 --> 1:00:15.800
<v Speaker 1>laughing at this, You're scoffing at this. Why you're in charge.

1:00:15.920 --> 1:00:21.040
<v Speaker 1>You set the culture of your home, and throughout all

1:00:21.080 --> 1:00:23.920
<v Speaker 1>this promote masculine and feminine virtues in your home as well.

1:00:24.000 --> 1:00:25.680
<v Speaker 1>And that's what I want to talk about in this segment.

1:00:25.960 --> 1:00:27.919
<v Speaker 1>We have been told for a long time now about

1:00:28.000 --> 1:00:31.560
<v Speaker 1>toxic masculinity. I argue that there's no such thing as

1:00:31.600 --> 1:00:35.959
<v Speaker 1>toxic masculinity because masculinity is a virtue, and you can't

1:00:35.960 --> 1:00:43.000
<v Speaker 1>have toxic virtues. The fruits of the spirit are love, joy, peace, patients, kindness, goodness, gentleness,

1:00:43.000 --> 1:00:46.240
<v Speaker 1>and self control. There's no such thing as toxic peace,

1:00:46.640 --> 1:00:52.480
<v Speaker 1>or toxic joy, or toxic self control. Similarly, masculinity is

1:00:52.520 --> 1:00:56.600
<v Speaker 1>a virtue. There's no toxicness of it. There's not properly

1:00:56.640 --> 1:01:00.440
<v Speaker 1>defined masculinity, no doubt about that. But that's not masculinity.

1:01:02.840 --> 1:01:06.000
<v Speaker 1>And just as we do a poor job, to say

1:01:06.040 --> 1:01:08.800
<v Speaker 1>the least, of defining what true masculinity is, we've done

1:01:08.800 --> 1:01:14.360
<v Speaker 1>an equally if not worse job of defining femininity. Now

1:01:14.440 --> 1:01:16.840
<v Speaker 1>my local show, we've talked about masculinity a billion times.

1:01:16.840 --> 1:01:19.080
<v Speaker 1>It's easier for me. I am a guy, and I

1:01:19.080 --> 1:01:21.920
<v Speaker 1>have two sons, four and one, so I've thought a

1:01:21.960 --> 1:01:24.320
<v Speaker 1>lot about this, and I haven't thought as much about femininity.

1:01:25.680 --> 1:01:27.840
<v Speaker 1>But then I realized I have a three year old daughter,

1:01:28.400 --> 1:01:31.000
<v Speaker 1>and I better figure this out because if I don't,

1:01:31.200 --> 1:01:34.440
<v Speaker 1>someone else is going to do it for her. This

1:01:34.520 --> 1:01:36.640
<v Speaker 1>is my job and I'm not going to outsource it

1:01:36.640 --> 1:01:40.400
<v Speaker 1>to Cardi b. It is my job to emphasize, to

1:01:40.520 --> 1:01:43.720
<v Speaker 1>have clearly defined and to emphasize the great feminine virtues

1:01:44.160 --> 1:01:49.200
<v Speaker 1>in her and give her that to strive for. So

1:01:49.240 --> 1:01:53.520
<v Speaker 1>let's talk about four great feminine virtues right here, and

1:01:53.600 --> 1:01:55.200
<v Speaker 1>I'd love to hear some more. Goal goodness, If you

1:01:55.200 --> 1:01:57.680
<v Speaker 1>have some more, I'd love to hear them. Mike Slater

1:01:57.680 --> 1:02:00.520
<v Speaker 1>dot locals dot com. Please join us over there, and

1:02:00.560 --> 1:02:03.400
<v Speaker 1>actually don't let me put some I'll put a post

1:02:03.440 --> 1:02:05.720
<v Speaker 1>up there so you can comment on the post specifically,

1:02:05.960 --> 1:02:11.640
<v Speaker 1>uh fem virtue Mike Slater dot locals dot com. So

1:02:11.760 --> 1:02:15.800
<v Speaker 1>EV is a really wonderful women's online magazine from a

1:02:15.840 --> 1:02:19.760
<v Speaker 1>conservative worldview. It's really good. It's a beautiful website. E

1:02:19.880 --> 1:02:21.600
<v Speaker 1>v I E I think it's I think it's just

1:02:21.680 --> 1:02:26.440
<v Speaker 1>eviie dot com. EVI I E EVE magazine. Yeah, evmagazine

1:02:26.480 --> 1:02:28.600
<v Speaker 1>dot com. It's really really good. So they have an

1:02:28.680 --> 1:02:31.200
<v Speaker 1>article uh, it's called want to attract a good man.

1:02:31.720 --> 1:02:35.320
<v Speaker 1>Four feminine virtues to strive for this. This magazine is

1:02:35.320 --> 1:02:40.040
<v Speaker 1>mostly geared towards like millennial and young women. So for

1:02:40.240 --> 1:02:46.400
<v Speaker 1>feminine virtues, first, be graceful. Being graceful is not necessarily

1:02:46.400 --> 1:02:49.200
<v Speaker 1>about how you move your body, but about how you

1:02:49.240 --> 1:02:53.760
<v Speaker 1>conduct and control yourself. It means taking hardship in stride.

1:02:55.320 --> 1:03:01.960
<v Speaker 1>What's proverbs So Proverb thirty one is all about the

1:03:02.040 --> 1:03:06.080
<v Speaker 1>wife of noble character. She's worth far more than rubies.

1:03:06.960 --> 1:03:10.240
<v Speaker 1>There's one line in here. Yeah, yeah, yeah, she's clothed

1:03:10.440 --> 1:03:14.240
<v Speaker 1>in strength and dignity. She can laugh at the days

1:03:14.360 --> 1:03:17.920
<v Speaker 1>to come. M Proverbs thirty one twenty five. She can

1:03:18.000 --> 1:03:20.440
<v Speaker 1>laugh at the days to come. She's not full of

1:03:20.480 --> 1:03:24.000
<v Speaker 1>anxiety and worry. She's in complete control of herself. It

1:03:24.040 --> 1:03:27.640
<v Speaker 1>means taking hardships and stride, not letting things get to

1:03:27.680 --> 1:03:30.440
<v Speaker 1>you too deeply. Instead of being petty holding a grudge

1:03:30.440 --> 1:03:33.200
<v Speaker 1>you're getting mad at someone. A graceful woman is patient

1:03:33.520 --> 1:03:37.240
<v Speaker 1>and forgiving. Grace is what helps a woman to manage

1:03:37.240 --> 1:03:41.400
<v Speaker 1>her relationships and maintain harmony among those around her. Are

1:03:41.400 --> 1:03:43.240
<v Speaker 1>you seeing the women in your life, the women you

1:03:43.320 --> 1:03:48.520
<v Speaker 1>know who have this grace or maybe women who don't.

1:03:49.640 --> 1:03:52.560
<v Speaker 1>Being graceful means leaving people off better off than when

1:03:52.600 --> 1:03:55.800
<v Speaker 1>we found them. A graceful woman is comfortable with her femininity.

1:03:55.880 --> 1:03:58.760
<v Speaker 1>She doesn't try to be masculine, and she's not overtly sexual.

1:03:58.800 --> 1:04:01.320
<v Speaker 1>See that's the Cardi B and just the culture of

1:04:01.360 --> 1:04:06.880
<v Speaker 1>today is femininity is you have to be vulgar, right

1:04:07.000 --> 1:04:09.200
<v Speaker 1>to be a vertly sexual and vulgar like a man.

1:04:09.280 --> 1:04:15.040
<v Speaker 1>It's like, No, she likes who she is and she's charming, polite, elegant,

1:04:15.200 --> 1:04:19.280
<v Speaker 1>kind and generous. First feminine virtue graceful. Second, be beautiful.

1:04:20.560 --> 1:04:22.919
<v Speaker 1>A woman's beauty and her virtue go hand in hand.

1:04:23.880 --> 1:04:27.439
<v Speaker 1>If a woman acts virtuously, she'll be more beautiful. True

1:04:27.480 --> 1:04:30.400
<v Speaker 1>beauty radiates from within to the outer world. Saint Thomas

1:04:30.400 --> 1:04:36.600
<v Speaker 1>Aquinas wrote that the three characteristics of beauty are radiance, harmony,

1:04:37.160 --> 1:04:41.200
<v Speaker 1>and wholeness. Oh that's so good, Saint Thomas Aquinas. Let

1:04:41.200 --> 1:04:44.040
<v Speaker 1>me get a year on, Saint Thomas Aquinas. Here twelve

1:04:45.000 --> 1:04:48.440
<v Speaker 1>fifty or so. Saint Thomas Aquinas. So, the three characteristics

1:04:48.440 --> 1:04:52.880
<v Speaker 1>of beauty are radiance, harmony, and wholeness. Beauty occurs when

1:04:52.880 --> 1:04:55.800
<v Speaker 1>we treat ourselves others in the world around us as

1:04:55.840 --> 1:04:58.360
<v Speaker 1>best as we can. Striving for health and wholesomeness makes

1:04:58.360 --> 1:05:00.640
<v Speaker 1>you beautiful. So again this is obvious one. Right. Our

1:05:00.640 --> 1:05:06.280
<v Speaker 1>perception of beauty in America is you know, it's just sexual,

1:05:07.760 --> 1:05:12.080
<v Speaker 1>and that's not true. That's radiance, harmony, and wholeness. Number three,

1:05:12.120 --> 1:05:15.160
<v Speaker 1>Respect your body. A virtuous woman treasures herself and treats

1:05:15.160 --> 1:05:17.600
<v Speaker 1>herself like a pearl. She doesn't give her body away

1:05:17.600 --> 1:05:19.960
<v Speaker 1>just anyone. She has strong boundaries and she knows she's

1:05:20.000 --> 1:05:25.840
<v Speaker 1>precious and valuable. A good man will recognize that you're

1:05:25.920 --> 1:05:29.439
<v Speaker 1>cognizant of the importance of treating your physicality well as

1:05:29.480 --> 1:05:32.400
<v Speaker 1>you respect yourself so well, so he will respect you.

1:05:32.520 --> 1:05:36.440
<v Speaker 1>That's true. And fourth, be sisterly. A virtuous woman is

1:05:36.440 --> 1:05:39.120
<v Speaker 1>not caddy and mean, but sisterly kind. Supportive of other

1:05:39.160 --> 1:05:41.680
<v Speaker 1>women in her life means not getting, not gossiping, being

1:05:41.720 --> 1:05:45.080
<v Speaker 1>manipulative for acting cruel. A virtuous woman will not put

1:05:45.120 --> 1:05:47.400
<v Speaker 1>other women down with a mistake and belief that it

1:05:47.440 --> 1:05:50.080
<v Speaker 1>will lift her up, and she'll try her best to

1:05:50.120 --> 1:05:52.520
<v Speaker 1>be supportive and happy of other women. One of my

1:05:52.600 --> 1:05:56.919
<v Speaker 1>best friends is dating a girl now, and I said,

1:05:56.960 --> 1:05:59.040
<v Speaker 1>you know, what's your favorite thing about her? And he said,

1:06:00.440 --> 1:06:05.200
<v Speaker 1>I love how she is loved by her friends. Her

1:06:05.240 --> 1:06:09.920
<v Speaker 1>friends love her, which means she is very sisterly. Should

1:06:09.920 --> 1:06:12.600
<v Speaker 1>be wary of the woman who doesn't have any girlfriends.

1:06:15.360 --> 1:06:17.160
<v Speaker 1>So I'll put all those on Mike Slater out locals

1:06:17.200 --> 1:06:20.240
<v Speaker 1>dot com. Be graceful, be beautiful, respect your body, be sisterly.

1:06:20.280 --> 1:06:22.480
<v Speaker 1>These are just four of many feminine virtues. I'll end

1:06:22.520 --> 1:06:24.800
<v Speaker 1>with this story here. It's one of my favorites, Gates

1:06:24.800 --> 1:06:26.600
<v Speaker 1>of Fire. You have to read it. It's written by

1:06:26.600 --> 1:06:29.000
<v Speaker 1>Stephen Pressfield. It's about the Battle of Thermopole. It's a

1:06:29.080 --> 1:06:34.800
<v Speaker 1>must read. And he tells a story of Leonidas and

1:06:34.920 --> 1:06:39.800
<v Speaker 1>Leonidas the king of Sparta. He shows the three hundred men,

1:06:40.840 --> 1:06:42.640
<v Speaker 1>and how did he choose the three hundred men? Well,

1:06:43.840 --> 1:06:46.200
<v Speaker 1>he chose one husband. He chose this woman's husband and

1:06:46.200 --> 1:06:50.360
<v Speaker 1>this woman's son. So all these men were gonna die.

1:06:50.360 --> 1:06:52.760
<v Speaker 1>They all knew it. So this woman was gonna lose

1:06:53.000 --> 1:06:56.200
<v Speaker 1>her husband and her son, two loved ones. So she

1:06:56.240 --> 1:07:00.760
<v Speaker 1>went to go see Leonidas and begged him too. I

1:07:00.760 --> 1:07:03.400
<v Speaker 1>think she put it not visit upon her, this double

1:07:03.520 --> 1:07:10.560
<v Speaker 1>portion of grief. And Leonidas says, woman, do you know

1:07:10.600 --> 1:07:17.680
<v Speaker 1>why I chose these three hundred men. Why would you

1:07:17.880 --> 1:07:19.760
<v Speaker 1>Why do you think he chose these three hundred men. Well,

1:07:19.800 --> 1:07:27.240
<v Speaker 1>they're the best fighters, the best warriors. No, maybe they're

1:07:28.240 --> 1:07:31.160
<v Speaker 1>I don't know, my favorite whatever. Maybe I was bribed

1:07:32.280 --> 1:07:37.040
<v Speaker 1>to take these three hundred and not others. And Leonidas

1:07:37.040 --> 1:07:38.840
<v Speaker 1>tells the woman, he says, I chose these three hundred

1:07:38.880 --> 1:07:45.160
<v Speaker 1>men not for their valor, but for the valor of

1:07:45.240 --> 1:07:49.240
<v Speaker 1>their wives. He knew that these three hundred men were

1:07:49.240 --> 1:07:51.200
<v Speaker 1>gonna die. He knew that the Persians were going to

1:07:51.280 --> 1:07:55.840
<v Speaker 1>march through and once they won that battle at Thermopoli,

1:07:56.520 --> 1:07:59.520
<v Speaker 1>he knew that the rest of Greece was going to

1:07:59.600 --> 1:08:02.320
<v Speaker 1>look to words Sparta on how to react. And the

1:08:02.360 --> 1:08:05.680
<v Speaker 1>people of Sparta, we're going to look towards the wives

1:08:05.680 --> 1:08:09.040
<v Speaker 1>and mothers of those who were killed to know how

1:08:09.040 --> 1:08:14.160
<v Speaker 1>to react. And Leonida says, all of Greece will look

1:08:14.200 --> 1:08:16.599
<v Speaker 1>to the Spartans to see how they bear this loss.

1:08:18.360 --> 1:08:21.479
<v Speaker 1>And if they behold that your hearts are stricken broken

1:08:21.479 --> 1:08:24.160
<v Speaker 1>with grief, then they too will break, and Greece will

1:08:24.160 --> 1:08:27.760
<v Speaker 1>break with them. But if you bear up, dry eyed,

1:08:27.920 --> 1:08:30.120
<v Speaker 1>not alone and during your loss, but seizing it with

1:08:30.160 --> 1:08:32.599
<v Speaker 1>contempt for its agony, and embracing it, as the honor

1:08:33.040 --> 1:08:35.840
<v Speaker 1>that is in the truth, then Sparta will stand and

1:08:35.960 --> 1:08:39.880
<v Speaker 1>all of Greece will stand behind her. The three hundred

1:08:39.880 --> 1:08:43.000
<v Speaker 1>men were chosen because of the women. We need more

1:08:43.040 --> 1:08:48.200
<v Speaker 1>spartan women today. Not stoic, that's not it, not emotionless,

1:08:48.240 --> 1:08:56.280
<v Speaker 1>but whole and complete and graceful and truly beautiful. Or

1:08:56.320 --> 1:08:58.439
<v Speaker 1>you could just have him watched Little Nasax's video and

1:08:58.520 --> 1:09:01.200
<v Speaker 1>Cardi b and dance and saying nect like horrors all down.

1:09:01.200 --> 1:09:02.479
<v Speaker 1>But that's fine, didn't You can do that for your

1:09:02.520 --> 1:09:05.400
<v Speaker 1>daughters too. Way. Either way, Mike's later dot locals dot com.

1:09:05.439 --> 1:09:07.240
<v Speaker 1>I'll put these articles up there so you can read

1:09:07.280 --> 1:09:09.240
<v Speaker 1>them yourself in comment. Mike later, dot locals dot com.

1:09:09.240 --> 1:09:11.040
<v Speaker 1>Filling in for Buck Sexmon spread the word. It's going on,

1:09:11.040 --> 1:09:12.479
<v Speaker 1>Team Buck. I got a few more minutes here, so

1:09:12.520 --> 1:09:15.120
<v Speaker 1>let me stay on topic here sort of. So we

1:09:15.200 --> 1:09:17.920
<v Speaker 1>just talked about femininity, and now I want to talk

1:09:17.960 --> 1:09:23.880
<v Speaker 1>about a feminist like os Slater. I don't So we

1:09:24.240 --> 1:09:29.360
<v Speaker 1>just talked about the feminine virtues, some feminine virtues, but

1:09:29.439 --> 1:09:32.800
<v Speaker 1>now I want to talk about a FEMINISTC sounds the same,

1:09:33.120 --> 1:09:39.120
<v Speaker 1>It's different. Men are often insulted or can be insulted.

1:09:39.120 --> 1:09:43.519
<v Speaker 1>When they're called a feminine feminine E F F E

1:09:43.760 --> 1:09:47.000
<v Speaker 1>M I N feminine. This is a man who is

1:09:47.040 --> 1:09:52.439
<v Speaker 1>not manly. The second definition in the next dictionary of

1:09:52.520 --> 1:09:58.759
<v Speaker 1>a feminine is marked by an unbecoming delicacy. Saint Thomas Aquinas,

1:09:58.800 --> 1:10:00.280
<v Speaker 1>who we just quoted earlier, he wrote it about this

1:10:00.280 --> 1:10:02.200
<v Speaker 1>in the twelve hundreds. He called him. He called it

1:10:02.360 --> 1:10:05.839
<v Speaker 1>molts like a Mollusk's where we get the word mollusk.

1:10:05.880 --> 1:10:09.439
<v Speaker 1>A mollusk is a soft It's like a snail. Right.

1:10:09.479 --> 1:10:13.839
<v Speaker 1>It means malty, means softness. Mollusks. The snails are soft

1:10:14.200 --> 1:10:19.719
<v Speaker 1>on the inside of their shell. Right. And Saint Thomas Acquintas,

1:10:19.720 --> 1:10:22.960
<v Speaker 1>he quoted Aristotle, the man who is fond of amusement

1:10:23.600 --> 1:10:29.880
<v Speaker 1>is a feminine. On the contrary, the persevering man is

1:10:29.920 --> 1:10:38.080
<v Speaker 1>opposed to the effeminine. He said. The Acquaintas says that

1:10:38.680 --> 1:10:42.040
<v Speaker 1>a man can be called a feminine if they readily

1:10:42.200 --> 1:10:48.160
<v Speaker 1>yield to the touch, like a soft breeze rolls through

1:10:48.520 --> 1:10:54.599
<v Speaker 1>and a man falls over. I love this line, properly speaking.

1:10:54.600 --> 1:10:57.280
<v Speaker 1>And a feminine man this is a quintas, is one

1:10:57.320 --> 1:11:02.559
<v Speaker 1>who withdraws from good on account of sorrow caused by

1:11:02.640 --> 1:11:09.759
<v Speaker 1>lack of pleasure, so I'm not getting enough pleasure. Therefore

1:11:09.840 --> 1:11:15.559
<v Speaker 1>you crumble and fall and become weak. I'd argue that

1:11:16.400 --> 1:11:24.840
<v Speaker 1>we become an effeminine people, weak and soft. The military

1:11:26.240 --> 1:11:29.200
<v Speaker 1>did this whole study because they were wondering why during

1:11:29.360 --> 1:11:33.840
<v Speaker 1>basic training so many people's bones were breaking, and they

1:11:33.840 --> 1:11:35.040
<v Speaker 1>were they were, they were, they were break like you

1:11:35.080 --> 1:11:36.760
<v Speaker 1>give him a ruck rucksack to have them run, and

1:11:36.800 --> 1:11:39.920
<v Speaker 1>their bones would just break, like brittle bird bones, a

1:11:39.960 --> 1:11:44.760
<v Speaker 1>little puny, brittle bird bone breaking, just like going for

1:11:44.880 --> 1:11:48.519
<v Speaker 1>a run. So the military to do this whole thing

1:11:48.560 --> 1:11:51.240
<v Speaker 1>about giving kids more, giving these recruits more calcium with

1:11:51.479 --> 1:11:53.759
<v Speaker 1>calcium bars and stuff like that. Like when the world's happening,

1:11:53.920 --> 1:11:58.760
<v Speaker 1>it's because there was weak, soft, a feminine attached to pleasure,

1:11:59.280 --> 1:12:04.559
<v Speaker 1>video games, immediate gratification. Life is too comfortable. Men, boys,

1:12:04.600 --> 1:12:07.479
<v Speaker 1>they don't they don't run, they don't lift anything. They're

1:12:07.520 --> 1:12:11.479
<v Speaker 1>just weak. I imagine taking a thirteen year old today

1:12:11.960 --> 1:12:13.840
<v Speaker 1>bringing them back in time one hundred fifty years ago,

1:12:13.920 --> 1:12:16.120
<v Speaker 1>eighty years ago, when I'm working in the fields with

1:12:16.320 --> 1:12:19.720
<v Speaker 1>dad and right, it's like, oh, it's like a different planets.

1:12:21.560 --> 1:12:23.960
<v Speaker 1>Kids stages, they're week, they play video games, eat junk.

1:12:24.000 --> 1:12:28.120
<v Speaker 1>They we're like a different species. Were like mollusks more

1:12:28.200 --> 1:12:32.559
<v Speaker 1>than men. And you see it in an adult men too.

1:12:32.680 --> 1:12:37.160
<v Speaker 1>Men who are attached to the appetites, sexual appetites, food, drink,

1:12:37.600 --> 1:12:41.439
<v Speaker 1>video games, sleep, porn. These are men. These are men

1:12:41.439 --> 1:12:46.559
<v Speaker 1>who are acting out of pleasure. That's not masculinity, that's

1:12:46.760 --> 1:12:52.760
<v Speaker 1>a femininity. Masculine men put aside pleasure to do what

1:12:53.000 --> 1:12:58.680
<v Speaker 1>is right and necessary. A feminine men don't. Masculine men

1:12:58.720 --> 1:13:04.000
<v Speaker 1>don't watch porn. Masculine men put aside urges and protect

1:13:04.280 --> 1:13:07.240
<v Speaker 1>and serve and love a single woman and put that

1:13:07.320 --> 1:13:14.599
<v Speaker 1>woman above himself and his immediate gratification. A feminine males

1:13:15.000 --> 1:13:19.400
<v Speaker 1>have no self control, no self discipline. There are only

1:13:19.479 --> 1:13:24.720
<v Speaker 1>They're slaves to their appetites, slave to their cravings. Masculine

1:13:24.720 --> 1:13:31.080
<v Speaker 1>men are slaves to virtue and reason and build honor

1:13:31.760 --> 1:13:35.720
<v Speaker 1>in the process. Mike Slater dot locals dot com. That's

1:13:35.720 --> 1:13:38.840
<v Speaker 1>our website. Join us there, Mike Slader dot locals dot com.

1:13:38.920 --> 1:13:40.600
<v Speaker 1>Coming up next, I'll tell you the worst thing that

1:13:40.640 --> 1:13:43.360
<v Speaker 1>I've ever heard so far. At one of these diversity seminars.

1:13:43.560 --> 1:13:45.479
<v Speaker 1>We'll do a next Mike Slader spread the word Team

1:13:45.560 --> 1:13:48.200
<v Speaker 1>back America. Is the greatest country in the world. The

1:13:48.400 --> 1:13:54.880
<v Speaker 1>great disappointment continues. You tune in Where's Back? Who is

1:13:54.960 --> 1:14:00.439
<v Speaker 1>this guy? I didn't like Slater? I guess yes, show

1:14:00.520 --> 1:14:02.280
<v Speaker 1>is okay, but I don't like them anymore. And I

1:14:02.400 --> 1:14:06.280
<v Speaker 1>want you back back. Where's Buck? Tell you back tomorrow.

1:14:07.640 --> 1:14:10.200
<v Speaker 1>But thanks for letting me fill in for Buck these

1:14:10.280 --> 1:14:11.880
<v Speaker 1>last few days. I hope we can do it again.

1:14:12.840 --> 1:14:16.479
<v Speaker 1>I have for you this final hour here. After talking

1:14:16.520 --> 1:14:18.560
<v Speaker 1>about the George Floyd trial in the last hour and

1:14:18.760 --> 1:14:21.960
<v Speaker 1>vaccine passports in the first hour, and telling an amazing

1:14:22.040 --> 1:14:28.120
<v Speaker 1>story of Leonidas and the great feminine virtues, what else

1:14:28.160 --> 1:14:30.040
<v Speaker 1>do we do? Oh? The true story the minimum wage

1:14:30.120 --> 1:14:34.080
<v Speaker 1>goes back to the eugenics movement about one hundred years ago.

1:14:35.040 --> 1:14:36.840
<v Speaker 1>I want to talk in this segment about something that

1:14:37.600 --> 1:14:43.599
<v Speaker 1>an insight that will, if you do it, make your

1:14:43.680 --> 1:14:49.880
<v Speaker 1>life infinitely better. You have infinitely immeasurable more peace and

1:14:50.080 --> 1:14:53.040
<v Speaker 1>harmony in your home if you do this. The thing

1:14:53.200 --> 1:14:58.479
<v Speaker 1>is you won't And I say that because I don't.

1:14:59.520 --> 1:15:02.920
<v Speaker 1>I just sometimes sometimes I do. But it's really, really,

1:15:03.040 --> 1:15:07.479
<v Speaker 1>really hard. If you can do this thing, though, this

1:15:07.640 --> 1:15:13.519
<v Speaker 1>is a life changing I don't what you call it practice, Yeah,

1:15:13.600 --> 1:15:16.120
<v Speaker 1>life changing practice. Let me back it up a second.

1:15:16.960 --> 1:15:21.160
<v Speaker 1>So you've heard, I know Bucks talked about these diversity seminars, diversity, inclusion,

1:15:21.200 --> 1:15:23.080
<v Speaker 1>and equity, and how they're the opposite of each of

1:15:23.120 --> 1:15:25.559
<v Speaker 1>those things, right there. The opposite of diversity, the opposite inclusion,

1:15:25.600 --> 1:15:30.280
<v Speaker 1>the opposite of equity. San Diego County had one of these.

1:15:30.800 --> 1:15:32.760
<v Speaker 1>It was the Health and Human Services department. They'd a

1:15:32.840 --> 1:15:36.760
<v Speaker 1>six hour diversity training seminar, right, Healthy Human Services, Like

1:15:36.760 --> 1:15:40.000
<v Speaker 1>they got nothing better to do, then sit through six

1:15:40.080 --> 1:15:43.599
<v Speaker 1>hours the whole day of diversity training. Okay, talking about

1:15:43.640 --> 1:15:48.400
<v Speaker 1>how racist you aren't. So it's all the normal stuff, right,

1:15:48.640 --> 1:15:52.479
<v Speaker 1>You're born racist. If you deny it, that's proof that

1:15:52.600 --> 1:15:55.920
<v Speaker 1>you're racist. It's the whole segment. Part of it's about

1:15:55.960 --> 1:16:00.599
<v Speaker 1>how black people can't be racist because racism is biased power.

1:16:00.720 --> 1:16:03.920
<v Speaker 1>It's all the same nonsense, right. But this is the

1:16:03.960 --> 1:16:07.000
<v Speaker 1>slide that of all the training samminars, this one may

1:16:07.000 --> 1:16:10.040
<v Speaker 1>be the worst I've seen. This slide. It says at

1:16:10.040 --> 1:16:15.040
<v Speaker 1>the top, dear white people, when you say, and then

1:16:15.080 --> 1:16:18.720
<v Speaker 1>it lists a bunch of things, one of the whole

1:16:18.760 --> 1:16:20.240
<v Speaker 1>column of things, and then on the other column it

1:16:20.280 --> 1:16:26.280
<v Speaker 1>says what I hear. Okay, So when you say these things,

1:16:26.560 --> 1:16:32.000
<v Speaker 1>I hear these things. Now, there's always going to be

1:16:33.080 --> 1:16:38.200
<v Speaker 1>a level of misunderstanding in human communication, right, something like

1:16:38.400 --> 1:16:41.960
<v Speaker 1>words exit my mouth, These sound of vibrations exit my

1:16:42.040 --> 1:16:46.280
<v Speaker 1>mouth and go into the air unchanged. They leave unchanged,

1:16:46.280 --> 1:16:50.360
<v Speaker 1>they mouth, They travel through the air unchanged, and as

1:16:50.439 --> 1:16:54.240
<v Speaker 1>soon as they hit your brain, they're immediately filtered through

1:16:54.960 --> 1:16:59.720
<v Speaker 1>a giant machine of expectations and bias and pride and

1:17:00.000 --> 1:17:05.240
<v Speaker 1>offensiveness and life experience and trauma and selfishness and greed

1:17:05.439 --> 1:17:09.040
<v Speaker 1>and all. And as soon as that happens, there's going

1:17:09.120 --> 1:17:12.519
<v Speaker 1>to be misinterpretation. Now, there's always going to be a

1:17:12.560 --> 1:17:15.960
<v Speaker 1>certain amount of it that's understandable. So if I say, hey,

1:17:16.320 --> 1:17:18.360
<v Speaker 1>you know what, it's been great to see it. We

1:17:18.600 --> 1:17:22.680
<v Speaker 1>should get some dinner together sometimes, Now what did I say?

1:17:22.760 --> 1:17:24.640
<v Speaker 1>I said we should get to dinner. Some get some

1:17:24.720 --> 1:17:29.479
<v Speaker 1>dinner sometimes. But your brain, your insecurities or whatever, I think,

1:17:29.800 --> 1:17:31.560
<v Speaker 1>does he really want to get dinner? Or is he

1:17:31.640 --> 1:17:33.720
<v Speaker 1>just being nice? Does he really like me? Do I

1:17:33.760 --> 1:17:35.240
<v Speaker 1>really should we really go out? Do we not want

1:17:35.280 --> 1:17:37.040
<v Speaker 1>to go out? Do I like? Right? You're like right,

1:17:37.200 --> 1:17:38.640
<v Speaker 1>you know what? It makes sense? So, like that's a

1:17:38.760 --> 1:17:42.400
<v Speaker 1>normal range of misunderstanding happens at work, happens a marriage,

1:17:42.400 --> 1:17:47.840
<v Speaker 1>happens all the time. But then there's this. Okay, so

1:17:49.400 --> 1:17:55.120
<v Speaker 1>the slide said, dear white people, when you say, if

1:17:55.200 --> 1:17:58.200
<v Speaker 1>the riots come near my house, I'm going to get

1:17:58.280 --> 1:18:03.960
<v Speaker 1>my gun, that's what you say. I hear you fantasize

1:18:04.320 --> 1:18:12.160
<v Speaker 1>about killing black people. Okay, now listen again, normal range

1:18:12.200 --> 1:18:16.800
<v Speaker 1>of misunderstanding is allowed. But if I say, again, oh Jesus,

1:18:16.880 --> 1:18:18.280
<v Speaker 1>these riots come to my house, I'm gonna get my

1:18:18.280 --> 1:18:21.519
<v Speaker 1>gun to protect my family, and you hear, whoa, So

1:18:21.800 --> 1:18:26.000
<v Speaker 1>you fantasize about killing me? Oh? What a racist? Like?

1:18:27.680 --> 1:18:29.880
<v Speaker 1>Come on? Like at a certain point, I can't be

1:18:30.000 --> 1:18:33.839
<v Speaker 1>responsible for your delusion. I can't. I can't be responsible

1:18:33.880 --> 1:18:38.640
<v Speaker 1>for your absolute arrangement. How could I be responsible for complete,

1:18:39.160 --> 1:18:42.479
<v Speaker 1>completely blowing something out of proportion Like that's not me,

1:18:42.600 --> 1:18:44.680
<v Speaker 1>that's on you and your therapist, which you should definitely have,

1:18:44.760 --> 1:18:47.920
<v Speaker 1>by the way, I can't be responsible to that. I

1:18:47.920 --> 1:18:50.160
<v Speaker 1>would definitely protect my family if riots come to our house.

1:18:50.280 --> 1:18:53.240
<v Speaker 1>Oh so you want to murder all the blacks? Like?

1:18:53.720 --> 1:18:56.639
<v Speaker 1>What that was? That the San Diego help in Human Services?

1:18:56.720 --> 1:19:02.519
<v Speaker 1>That the diversity slide, the diversity seminar. Okay, so what

1:19:02.560 --> 1:19:05.639
<v Speaker 1>do we do? What are we doing? Here's the suggestion.

1:19:09.360 --> 1:19:11.800
<v Speaker 1>We need to assume the best of people that were

1:19:11.800 --> 1:19:19.320
<v Speaker 1>having conversations with and if we have any questions, ask them.

1:19:22.240 --> 1:19:26.320
<v Speaker 1>Doesn't that sound healthier? Now let me take it to

1:19:26.360 --> 1:19:29.280
<v Speaker 1>the next level. Here's the Jordan Peterson clip that will

1:19:29.360 --> 1:19:36.400
<v Speaker 1>change your life. Now, just yesterday I did this and

1:19:36.560 --> 1:19:40.960
<v Speaker 1>it worked very well. Also, just yesterday I did not

1:19:41.160 --> 1:19:45.679
<v Speaker 1>do this with my wife and it went not very well.

1:19:46.479 --> 1:19:49.040
<v Speaker 1>So can I tell you if you do, it'll change

1:19:49.080 --> 1:19:52.880
<v Speaker 1>your life, But it's very hard to do. Here's Jordan

1:19:52.920 --> 1:19:57.360
<v Speaker 1>Peterson's advice. The next time you get into an argument

1:19:57.840 --> 1:19:59.639
<v Speaker 1>with your wife, or your friend or a small group

1:19:59.680 --> 1:20:02.240
<v Speaker 1>of friend, stop the discussion for a moment, and for

1:20:02.320 --> 1:20:06.720
<v Speaker 1>an experiment, institute this rule. Each person can speak up

1:20:06.760 --> 1:20:10.400
<v Speaker 1>for himself only after he has first restated the ideas

1:20:10.439 --> 1:20:14.519
<v Speaker 1>and feelings of the previous speaker accurately. What accurately means

1:20:14.640 --> 1:20:18.240
<v Speaker 1>is they have to agree with your restatement. Now that's

1:20:18.280 --> 1:20:20.880
<v Speaker 1>an annoying thing to do, because if someone is talking

1:20:20.920 --> 1:20:22.960
<v Speaker 1>to you and you disagree with them, the first thing

1:20:23.000 --> 1:20:24.479
<v Speaker 1>you want to do is take their argument make the

1:20:24.560 --> 1:20:27.679
<v Speaker 1>stupidest possible thing out of it. That you can, that's

1:20:27.720 --> 1:20:31.240
<v Speaker 1>the strong man, and then demolish it. It's like, so

1:20:31.400 --> 1:20:33.400
<v Speaker 1>then you can walk away feeling good about it, and

1:20:33.600 --> 1:20:38.320
<v Speaker 1>you know you primates dominated them really nicely. So but

1:20:38.520 --> 1:20:40.320
<v Speaker 1>that isn't what you do. You say, Okay, well, I'm

1:20:40.320 --> 1:20:42.040
<v Speaker 1>going to take what you told me, and maybe I'm

1:20:42.080 --> 1:20:44.160
<v Speaker 1>even going to make your argument stronger than the one

1:20:44.200 --> 1:20:46.560
<v Speaker 1>you made. That's useful if you're dealing with someone that

1:20:46.640 --> 1:20:48.840
<v Speaker 1>you have to live with because maybe they can't bloody

1:20:48.880 --> 1:20:51.519
<v Speaker 1>well express themselves very well, but they have something to say,

1:20:52.120 --> 1:20:56.360
<v Speaker 1>so you make their arguments strong. All right? Then you

1:20:56.479 --> 1:20:59.200
<v Speaker 1>see what this would mean. It would mean that before

1:20:59.320 --> 1:21:01.400
<v Speaker 1>presenting your own point of view, it would be necessary

1:21:01.479 --> 1:21:04.240
<v Speaker 1>for you to really achieve the other speaker's frame of reference,

1:21:04.680 --> 1:21:07.280
<v Speaker 1>to understand his thoughts and feelings so well that you

1:21:07.320 --> 1:21:11.600
<v Speaker 1>could summarize them for him. Sounds simple, doesn't it, But

1:21:11.760 --> 1:21:13.920
<v Speaker 1>if you will try it, you'll find that it's the

1:21:14.000 --> 1:21:18.400
<v Speaker 1>most difficult thing that you've ever done. M I forgot

1:21:18.439 --> 1:21:20.439
<v Speaker 1>about that last line there. Yeah, it's true. I like

1:21:20.520 --> 1:21:26.160
<v Speaker 1>the line I said. You're great, You've primate dominated them. Good, congratulations,

1:21:26.360 --> 1:21:30.720
<v Speaker 1>you've primate dominated your wife. You feel good. So what

1:21:30.840 --> 1:21:33.760
<v Speaker 1>he's talking about is the Steelman making a stealment? We

1:21:33.840 --> 1:21:35.760
<v Speaker 1>know a strong man argument. Strong man argument is you

1:21:36.160 --> 1:21:39.240
<v Speaker 1>make the other person's argument weaker and then you crush it. Okay,

1:21:39.600 --> 1:21:42.200
<v Speaker 1>big deal. Steel man is you make the other person's

1:21:42.280 --> 1:21:46.160
<v Speaker 1>argument stronger and then you address it. It's absolutely brilliant.

1:21:46.720 --> 1:21:48.280
<v Speaker 1>So someone says something, you say, all right, let me,

1:21:48.320 --> 1:21:49.439
<v Speaker 1>I just want to make sure I hear you right,

1:21:50.120 --> 1:21:51.600
<v Speaker 1>and then you repeat what they said, and you got

1:21:51.680 --> 1:21:56.800
<v Speaker 1>to repeat it so so well that they say, wow,

1:21:56.920 --> 1:22:01.600
<v Speaker 1>yeah that yeah, that's that's that's perfectly. I wish I

1:22:01.680 --> 1:22:08.040
<v Speaker 1>put it like that. Now you can crush them. But

1:22:08.120 --> 1:22:10.080
<v Speaker 1>he see how much more noble and heroic that is.

1:22:11.760 --> 1:22:15.880
<v Speaker 1>No one doesn't. No one doesn't. What are we doing instead? Well,

1:22:15.880 --> 1:22:20.679
<v Speaker 1>when we have conversations? Well I got one more Peterson

1:22:20.720 --> 1:22:24.920
<v Speaker 1>clip here, and this goes back to the slide right,

1:22:25.200 --> 1:22:27.920
<v Speaker 1>the diversity seminar. If Riot's come to my house, I'm

1:22:27.960 --> 1:22:29.880
<v Speaker 1>gonna go get my gun, and you hear, oh you

1:22:30.000 --> 1:22:35.400
<v Speaker 1>fantasize about killing black people. Here's a Peterson said. One

1:22:35.479 --> 1:22:37.599
<v Speaker 1>of Roger's points is, well, you have to be oriented

1:22:37.680 --> 1:22:40.439
<v Speaker 1>properly in order to listen, and the orientation has to

1:22:40.560 --> 1:22:43.000
<v Speaker 1>be look what I want out of this conversation is

1:22:43.040 --> 1:22:44.880
<v Speaker 1>that the place we both end up is better than

1:22:44.920 --> 1:22:47.880
<v Speaker 1>the place we left. That's it. That's what I'm after.

1:22:48.200 --> 1:22:50.000
<v Speaker 1>And if you're not after that, you got to think,

1:22:50.320 --> 1:22:52.960
<v Speaker 1>why the hell wouldn't you be after that? What could

1:22:53.000 --> 1:22:55.240
<v Speaker 1>you possibly be after that would be better than that?

1:22:55.960 --> 1:22:59.120
<v Speaker 1>You walk away smarter and more well equipped for the

1:22:59.200 --> 1:23:02.400
<v Speaker 1>world than you were before you had the conversation, and

1:23:02.520 --> 1:23:05.439
<v Speaker 1>so does the other person. Well maybe if you're bitter

1:23:05.520 --> 1:23:08.719
<v Speaker 1>and resentful and angry and anxious, and you know, generally

1:23:09.240 --> 1:23:11.720
<v Speaker 1>annoyed at the world, then that isn't what you want.

1:23:11.800 --> 1:23:14.160
<v Speaker 1>You want the other person to walk away worse than

1:23:14.240 --> 1:23:16.760
<v Speaker 1>you too, because you're full of revenge. But you know

1:23:17.960 --> 1:23:23.560
<v Speaker 1>you'll get what you want if you do that. So, bitter, angry, resentful,

1:23:23.640 --> 1:23:26.640
<v Speaker 1>and anxious, generally annoyed at the world, why are we

1:23:26.840 --> 1:23:32.000
<v Speaker 1>taking these diversity seminars from these people? These people who

1:23:32.080 --> 1:23:35.040
<v Speaker 1>are bitter, angry, resentful, anxious and annoyed at the world.

1:23:37.680 --> 1:23:40.280
<v Speaker 1>So they get up there and they shame everyone. Everyone's

1:23:40.320 --> 1:23:43.880
<v Speaker 1>shaming everyone when what we really need is more honor.

1:23:44.920 --> 1:23:47.479
<v Speaker 1>We need more honor. The way to overcome any bias

1:23:47.560 --> 1:23:50.680
<v Speaker 1>or any prejudice is in someone is to build up

1:23:50.720 --> 1:23:55.080
<v Speaker 1>their honor, but instead we do the opposite. We shame them.

1:23:55.400 --> 1:23:59.879
<v Speaker 1>We shame people, and then we force people to shame themselves.

1:24:01.000 --> 1:24:03.160
<v Speaker 1>We forced, in this case, white people to shame themselves.

1:24:03.200 --> 1:24:06.120
<v Speaker 1>Oh yes, I am so racist. You're right, and we

1:24:06.240 --> 1:24:08.040
<v Speaker 1>think that will help. No, No, no, we need more

1:24:08.120 --> 1:24:10.840
<v Speaker 1>honor in our lives, not more shame. What's his name?

1:24:10.920 --> 1:24:15.639
<v Speaker 1>Mc well? I got the book right here. Grants McCracken

1:24:15.920 --> 1:24:18.880
<v Speaker 1>books called the New Honor Code a simple plan for

1:24:19.000 --> 1:24:21.280
<v Speaker 1>raising our standards and restoring our good names. Great book.

1:24:21.840 --> 1:24:25.160
<v Speaker 1>He says, they're anti racing training is dangerous because it

1:24:25.200 --> 1:24:28.400
<v Speaker 1>asks people to attack their personal honor. Worse, it asks

1:24:28.479 --> 1:24:31.360
<v Speaker 1>them to attack the very thing we want them to

1:24:31.560 --> 1:24:37.240
<v Speaker 1>respect in others. That we respect people of color, people

1:24:37.280 --> 1:24:39.000
<v Speaker 1>different than us is one of the ways we know

1:24:39.120 --> 1:24:41.559
<v Speaker 1>we are honorable. It's one of the ways we make

1:24:41.600 --> 1:24:45.160
<v Speaker 1>ourselves honorable. We respect everyone's dignity as an expression of

1:24:45.200 --> 1:24:47.000
<v Speaker 1>our own dignity. Yet, yeah, we here, we are. These

1:24:47.000 --> 1:24:49.599
<v Speaker 1>people are just shaming everyone, and you're supposed to shame

1:24:49.640 --> 1:24:54.679
<v Speaker 1>yourselves and shame others. No surprise, of course, the woke

1:24:54.800 --> 1:24:59.320
<v Speaker 1>left these die seminars thing to have a completely backwards. Wow.

1:25:00.960 --> 1:25:04.639
<v Speaker 1>If we assume they have good intentions, they have it backwards.

1:25:05.200 --> 1:25:08.720
<v Speaker 1>If they have bad intentions, if they're bitter, angers and

1:25:08.840 --> 1:25:11.280
<v Speaker 1>full anxious and generally annoyed at the world and they

1:25:11.320 --> 1:25:15.280
<v Speaker 1>want everyone to walk away worse, then they're doing a

1:25:15.320 --> 1:25:20.439
<v Speaker 1>perfect job. Mike Slater dot locals dot com. I'll put

1:25:20.479 --> 1:25:24.839
<v Speaker 1>that video up on our website. Mike's later dot locals

1:25:25.439 --> 1:25:27.160
<v Speaker 1>dot com filling it for Buck Sexton's brother the word

1:25:27.160 --> 1:25:28.960
<v Speaker 1>it's going on Team Buck. Mike's later filling it for

1:25:29.040 --> 1:25:31.519
<v Speaker 1>Buck Sexton. Four one more day, Buck, We'll be back tomorrow.

1:25:31.520 --> 1:25:33.240
<v Speaker 1>I want to play this. Keep here clip here. This

1:25:33.400 --> 1:25:38.000
<v Speaker 1>is the former Senator from North Dakota Democrat Heidi hit

1:25:38.080 --> 1:25:41.600
<v Speaker 1>Camp talking about Gina Serrano. This is the ginas She

1:25:41.760 --> 1:25:44.880
<v Speaker 1>was canceled off of The Mandalorian, the Star Wars show

1:25:45.080 --> 1:25:48.559
<v Speaker 1>on Disney Plus. She was canceled. So here is uh

1:25:49.120 --> 1:25:54.120
<v Speaker 1>here's this is from Bill Marshall. I like this picture.

1:25:54.720 --> 1:25:57.960
<v Speaker 1>Who was the woman and the Mandalorian? What did she do?

1:25:58.160 --> 1:26:01.600
<v Speaker 1>She likes something? She was ane? Oh that's different, right,

1:26:01.640 --> 1:26:09.960
<v Speaker 1>I'm thinking she's not a Nazi. She's she's called other

1:26:10.040 --> 1:26:13.760
<v Speaker 1>people nat right, which is the Nazi? Okay, everyone's a Nazi. That, um,

1:26:14.160 --> 1:26:16.680
<v Speaker 1>she does hang with white supremacists like a mel Brooks does.

1:26:17.120 --> 1:26:19.960
<v Speaker 1>Yea hangs with white I suppose I'm not good subject

1:26:20.040 --> 1:26:22.360
<v Speaker 1>to defamation. I don't know. I mean it depends on

1:26:22.400 --> 1:26:25.160
<v Speaker 1>what your definition of white supremacist is. That your the

1:26:25.320 --> 1:26:28.960
<v Speaker 1>goal post. They're changed a lot. You're guying a clan hood.

1:26:29.000 --> 1:26:33.200
<v Speaker 1>Who But I think that's great. She listen it. See

1:26:33.240 --> 1:26:36.640
<v Speaker 1>how cash We're like, oh, yeah, she's a Nazi. But

1:26:38.400 --> 1:26:44.400
<v Speaker 1>oh well, she she's involved with white supremacy. She hangs

1:26:44.479 --> 1:26:49.120
<v Speaker 1>around with white supremacists. What are you talking about? That

1:26:49.880 --> 1:26:52.439
<v Speaker 1>is a ridiculous way to talk. So I want to

1:26:52.479 --> 1:26:56.880
<v Speaker 1>talk about this term whiteness. Whiteness od it's everywhere. It's awful.

1:26:57.040 --> 1:27:01.120
<v Speaker 1>You have it, you are it. It's worse than COVID,

1:27:01.200 --> 1:27:03.040
<v Speaker 1>no doubt about it. Tortures, it kills. It's been around

1:27:03.040 --> 1:27:07.240
<v Speaker 1>for four hundred years. It's never been worse. This whiteness.

1:27:07.479 --> 1:27:11.320
<v Speaker 1>It's everywhere. La Times, Hollywood's entertainment industry. Unions have a

1:27:11.720 --> 1:27:16.760
<v Speaker 1>whiteness problem. New York Times, the incredible whiteness of the

1:27:16.920 --> 1:27:24.720
<v Speaker 1>Museum Fashion Collection, the Smithsonian. Facing your whiteness is hard whiteness.

1:27:26.680 --> 1:27:29.920
<v Speaker 1>What is my whiteness Washington Post. To understand Trump's support,

1:27:30.120 --> 1:27:36.560
<v Speaker 1>we must think in terms of multiracial whiteness. Just do

1:27:36.640 --> 1:27:41.479
<v Speaker 1>a Google new search for whiteness. Saint Louis Dispatch, The

1:27:41.600 --> 1:27:46.280
<v Speaker 1>Insurrection and the devalued currency of whiteness, La Times at Netflix,

1:27:46.400 --> 1:27:48.840
<v Speaker 1>Cobra Kai broke out. Now it's whiteness is under a

1:27:48.920 --> 1:27:52.080
<v Speaker 1>new spotlight. It goes on and on. What is what

1:27:52.240 --> 1:27:58.080
<v Speaker 1>is whiteness? Well, it's nothing, which is the point. It's

1:27:58.120 --> 1:28:00.000
<v Speaker 1>impossible to define. That's why you can just say, oh, yea,

1:28:00.160 --> 1:28:03.200
<v Speaker 1>she hangs around with white supremacy, supremacist, she's involved with

1:28:03.280 --> 1:28:05.000
<v Speaker 1>white supremacy. What are you what are you talking about?

1:28:06.320 --> 1:28:09.640
<v Speaker 1>It's nothing. Whiteness is nothing. It's impossible to define. And

1:28:09.800 --> 1:28:11.880
<v Speaker 1>that's not a bug of the term. That's the feature,

1:28:12.240 --> 1:28:14.760
<v Speaker 1>that's the best part of that term. It just means bad.

1:28:16.840 --> 1:28:20.559
<v Speaker 1>But it's not even about race. It's an ideology because

1:28:20.560 --> 1:28:25.240
<v Speaker 1>other races can be can have whiteness, or be white adjacent,

1:28:25.840 --> 1:28:31.160
<v Speaker 1>or benefit from whiteness, or have close ties to whiteness.

1:28:31.160 --> 1:28:33.680
<v Speaker 1>Whiteness is just another word for bad, evil, sinful. As

1:28:33.720 --> 1:28:36.679
<v Speaker 1>a Nanci Pelosi, it's been an epiphany for the world

1:28:37.320 --> 1:28:39.000
<v Speaker 1>to see that there are people in our country, led

1:28:39.040 --> 1:28:42.160
<v Speaker 1>by the president. This is about Trump, who have chosen

1:28:42.280 --> 1:28:48.160
<v Speaker 1>their whiteness over democracy. See that. So it just means

1:28:48.160 --> 1:28:53.200
<v Speaker 1>that people have chosen something bad over something good. Whiteness

1:28:53.320 --> 1:28:56.080
<v Speaker 1>is a smear. If you don't have to be a

1:28:56.200 --> 1:28:59.400
<v Speaker 1>too great of a student of history to understand that

1:29:00.200 --> 1:29:05.960
<v Speaker 1>this goes poorly. Smearing people because of their race doesn't

1:29:06.280 --> 1:29:12.000
<v Speaker 1>end well. But here I am. I was about to

1:29:12.000 --> 1:29:16.000
<v Speaker 1>go into a whole rant about meritocracy, but meritocracy is whiteness.

1:29:16.240 --> 1:29:19.839
<v Speaker 1>You look at these slides, let's say aspects of white supremacy.

1:29:19.920 --> 1:29:22.320
<v Speaker 1>Meritocracy is one of them. This is why you know

1:29:22.400 --> 1:29:25.120
<v Speaker 1>Biden's pick for the number two job at Health and

1:29:25.200 --> 1:29:29.559
<v Speaker 1>Human Services is the Pennsylvania health secretary who first of all,

1:29:29.600 --> 1:29:31.720
<v Speaker 1>sent COVID patients back to the nursing homes, just like

1:29:31.800 --> 1:29:35.880
<v Speaker 1>Cuomo did in New York, while removing her mom from

1:29:35.920 --> 1:29:38.600
<v Speaker 1>the nursing home at the same time. You with me.

1:29:39.560 --> 1:29:42.679
<v Speaker 1>So she sent COVID patients back to nursing homes, which

1:29:42.840 --> 1:29:46.280
<v Speaker 1>ravaged the nursing homes, and she knew it was a

1:29:46.320 --> 1:29:48.120
<v Speaker 1>bad decision because she took her mom out of the

1:29:48.200 --> 1:29:52.400
<v Speaker 1>nursing home at the same time, and Biden's pick for

1:29:52.520 --> 1:29:54.360
<v Speaker 1>this job at he held the Human services as a

1:29:54.400 --> 1:29:58.719
<v Speaker 1>man who thinks he's a woman. Now are you telling

1:29:58.800 --> 1:30:01.599
<v Speaker 1>me there's no what else in the country more qualified

1:30:01.640 --> 1:30:09.679
<v Speaker 1>for this job qualified? Oh, that's your whiteness speaking, doesn't

1:30:09.680 --> 1:30:13.200
<v Speaker 1>It's not about it's not about merit who. That's pretty

1:30:13.240 --> 1:30:17.639
<v Speaker 1>racist of you. It's pretty colonial of you, pretty white

1:30:17.680 --> 1:30:20.720
<v Speaker 1>supremacist of you. Slater geez. It's all about victimhood. We're

1:30:20.840 --> 1:30:27.120
<v Speaker 1>here to remove whiteness and white people from positions of

1:30:27.200 --> 1:30:30.080
<v Speaker 1>power and putting in the marginalized. Now, this guy's white,

1:30:30.120 --> 1:30:33.240
<v Speaker 1>his name is Richard, but because he's now living as

1:30:33.280 --> 1:30:42.960
<v Speaker 1>a woman, therefore he can benefit from it all. I

1:30:43.080 --> 1:30:46.040
<v Speaker 1>love this headline from The Great babylon Be babylon Be.

1:30:46.120 --> 1:30:51.880
<v Speaker 1>It's like the onion. Far right extremists suggest treating people

1:30:52.000 --> 1:30:58.800
<v Speaker 1>of all races equally. Ooh, that is some pretty far

1:30:58.960 --> 1:31:02.960
<v Speaker 1>right stuff there. Coming up next, I want to some

1:31:03.560 --> 1:31:05.920
<v Speaker 1>modern day clan stuff right there. I believe we should

1:31:05.960 --> 1:31:08.360
<v Speaker 1>treat people of all races equally and judge them by

1:31:08.360 --> 1:31:12.559
<v Speaker 1>the content of their character. Cancel that man. Coming up next,

1:31:12.600 --> 1:31:15.960
<v Speaker 1>I want to share a story of Telemon and Alexander

1:31:16.000 --> 1:31:18.719
<v Speaker 1>the Great Mike Slater filling it for Buck Sexton. Spread

1:31:18.720 --> 1:31:21.800
<v Speaker 1>the word. It's going on Team Buck. Mike Slater filling

1:31:21.800 --> 1:31:24.000
<v Speaker 1>it for Buck Sexton. Buck will be back tomorrow. So

1:31:24.120 --> 1:31:26.280
<v Speaker 1>this is my last day filling it for Buck. Over

1:31:26.320 --> 1:31:28.280
<v Speaker 1>the last four it's been wonderful. I kind of feel

1:31:28.280 --> 1:31:31.400
<v Speaker 1>like it's a Friday because it's the last it's your

1:31:31.479 --> 1:31:35.560
<v Speaker 1>last segment of us together. So I just want to

1:31:35.560 --> 1:31:37.800
<v Speaker 1>share something here that I've been thinking about a lot lately.

1:31:37.840 --> 1:31:39.920
<v Speaker 1>And I don't know who needs to hear it, and

1:31:40.320 --> 1:31:43.920
<v Speaker 1>it may be wildly irrelevant to you. Put it in

1:31:44.000 --> 1:31:46.840
<v Speaker 1>your back pocket either way, but you may actually really

1:31:46.920 --> 1:31:48.800
<v Speaker 1>need to hear this today, and I hope, I hope

1:31:48.840 --> 1:31:53.000
<v Speaker 1>that's you. I love this story. Alexander the Great, Alexander

1:31:53.000 --> 1:31:57.479
<v Speaker 1>the Great conquered the Persian Empire and he moved his

1:31:57.560 --> 1:32:01.400
<v Speaker 1>way into India today would be modern a Pakistan. There's

1:32:01.720 --> 1:32:06.680
<v Speaker 1>three twenty five BC. And when this Alexander in his

1:32:06.800 --> 1:32:10.000
<v Speaker 1>massive army, when they got there, they came across these

1:32:10.120 --> 1:32:18.400
<v Speaker 1>men that they've never seen before, Yogis. They called them

1:32:19.479 --> 1:32:24.519
<v Speaker 1>hymn sophists, hymn or jim No. It's where we get

1:32:24.600 --> 1:32:29.360
<v Speaker 1>Gymnasium means naked and sophists means wise men. They were

1:32:29.400 --> 1:32:34.479
<v Speaker 1>called the naked wise men. These Yogis, they had nothing.

1:32:35.439 --> 1:32:38.880
<v Speaker 1>They spent their entire life in poverty, in deep contemplation

1:32:39.479 --> 1:32:46.640
<v Speaker 1>and stillness. They owned nothing. They had a loincloth and

1:32:46.760 --> 1:32:50.679
<v Speaker 1>a begging bowl, and they would congregate in the sun

1:32:50.800 --> 1:32:54.840
<v Speaker 1>along the banks of rivers. Alexander the Great and his men,

1:32:54.880 --> 1:32:57.240
<v Speaker 1>they've never seen people like this in their entire lives,

1:32:59.600 --> 1:33:01.479
<v Speaker 1>which it's crazy to think about, right, Like we've I

1:33:01.520 --> 1:33:06.040
<v Speaker 1>feel like we've seen everything that there is. Right, there's

1:33:06.080 --> 1:33:10.080
<v Speaker 1>a statue in um I think it's Trafalgar Square in London,

1:33:10.400 --> 1:33:13.360
<v Speaker 1>and it's a statue of a lion. But when the

1:33:13.400 --> 1:33:15.120
<v Speaker 1>guy who made the statue, he's never seen he never

1:33:15.160 --> 1:33:18.400
<v Speaker 1>saw a lion before, so he could just do it

1:33:18.520 --> 1:33:22.439
<v Speaker 1>based off of what he heard, and he used like

1:33:22.520 --> 1:33:26.200
<v Speaker 1>a dog's body, but dogs and lions have different bodies,

1:33:26.640 --> 1:33:30.280
<v Speaker 1>like the way their legs, so it's like it's all

1:33:30.320 --> 1:33:32.240
<v Speaker 1>screwed up. But they've never seen a lion, which is crazy.

1:33:32.280 --> 1:33:33.920
<v Speaker 1>My kids went to the zoo yesterday saw a line,

1:33:34.400 --> 1:33:36.719
<v Speaker 1>so like we've we've seen yogi's, Like you could picture

1:33:36.720 --> 1:33:39.840
<v Speaker 1>a yogi even if you've never seen one in real life.

1:33:40.840 --> 1:33:42.840
<v Speaker 1>But Alexander's Great, they've never seen these people, like, imagine

1:33:42.840 --> 1:33:46.559
<v Speaker 1>how bizarre this would be. So Alexander's man, they're looking,

1:33:46.800 --> 1:33:48.400
<v Speaker 1>they want to pass along this river, but there's a

1:33:48.439 --> 1:33:50.519
<v Speaker 1>bunch of these silly Yogis in the way and they're meditating.

1:33:50.920 --> 1:33:53.439
<v Speaker 1>So one of Alexander's men they rush ahead, and they

1:33:53.560 --> 1:33:56.519
<v Speaker 1>try to He tells the yogi's to leave, get out

1:33:56.560 --> 1:34:02.760
<v Speaker 1>of the way, and this Yogi he says, no, we

1:34:02.880 --> 1:34:04.559
<v Speaker 1>have as much of a right to this space as anyone.

1:34:06.080 --> 1:34:08.920
<v Speaker 1>So Alexander sees this going on and he approaches the Yogi.

1:34:08.960 --> 1:34:11.679
<v Speaker 1>He's sitting cross legged, and he says, you guys, gotta

1:34:11.720 --> 1:34:15.880
<v Speaker 1>get all the way and the Yogi says no. And

1:34:16.000 --> 1:34:19.320
<v Speaker 1>Alexander's man, he says, don't you know who this man is?

1:34:20.720 --> 1:34:25.040
<v Speaker 1>This is Alexander the Great. This man has conquered the world.

1:34:27.280 --> 1:34:34.799
<v Speaker 1>What have you done? And the Yogi and I imagine

1:34:34.920 --> 1:34:36.800
<v Speaker 1>in this story, I imagine he doesn't. I imagine he's

1:34:36.800 --> 1:34:39.320
<v Speaker 1>like sitting cross legged and he's staring ahead, or maybe

1:34:39.360 --> 1:34:41.120
<v Speaker 1>his eyes are closed and he's looking at it and

1:34:41.439 --> 1:34:43.120
<v Speaker 1>he doesn't even open his eyes. He doesn't move his head,

1:34:43.160 --> 1:34:45.800
<v Speaker 1>doesn't That's all imagine it. So the guy says he's

1:34:45.840 --> 1:34:48.120
<v Speaker 1>conquered the world. What have you done? And the Yogi says,

1:34:48.880 --> 1:34:56.240
<v Speaker 1>I've conquered the need to conquer the world. And Alexander

1:34:56.280 --> 1:35:05.759
<v Speaker 1>the Great cracked up loved that answer, saluted the yogi,

1:35:05.920 --> 1:35:08.519
<v Speaker 1>and they found another way around him, and he let

1:35:08.560 --> 1:35:13.719
<v Speaker 1>them all be I conquered the need to conquer the world.

1:35:15.560 --> 1:35:17.920
<v Speaker 1>One of the men that was with Alexander one of

1:35:18.000 --> 1:35:21.559
<v Speaker 1>his right hand man, his name was Teleman. And later

1:35:21.680 --> 1:35:23.080
<v Speaker 1>on they were sitting by the banks of one of

1:35:23.120 --> 1:35:26.040
<v Speaker 1>these rivers in India, and Teleman was so impressed with

1:35:26.080 --> 1:35:28.760
<v Speaker 1>these Yogis. Tell Himan was a mercenary, lived his life

1:35:28.800 --> 1:35:34.400
<v Speaker 1>as a warrior, and he thought it was time to

1:35:36.040 --> 1:35:39.120
<v Speaker 1>transition out of that life phase and he wanted to

1:35:39.160 --> 1:35:47.240
<v Speaker 1>become a sage. So tell Himan goes to Alexander and says,

1:35:47.320 --> 1:35:50.960
<v Speaker 1>life is a battle, isn't it? And how better to

1:35:51.040 --> 1:35:54.800
<v Speaker 1>train for it than to be a soldier? For have

1:35:54.880 --> 1:35:58.639
<v Speaker 1>you not noticed of these sages, my friend, that they're

1:35:58.680 --> 1:36:03.479
<v Speaker 1>the consummate soldier he's talking about. The yogis inured to pain,

1:36:03.640 --> 1:36:07.160
<v Speaker 1>so pain doesn't bother him. Oblivious to hardship, Each takes

1:36:07.240 --> 1:36:09.519
<v Speaker 1>up his post at dawn and does not relinquish it

1:36:09.600 --> 1:36:13.599
<v Speaker 1>for thirst, hunger, heat, cold, fatigue. He's cheerful in all

1:36:13.640 --> 1:36:21.040
<v Speaker 1>weathers self motivated, self governed, self commended. And Alexanders says,

1:36:21.040 --> 1:36:22.800
<v Speaker 1>are you saying tell him On that your training as

1:36:22.840 --> 1:36:25.080
<v Speaker 1>a soldier prepares you for the vocation of a sage.

1:36:26.000 --> 1:36:27.880
<v Speaker 1>And tell him On says, no, no, no, no, these

1:36:27.960 --> 1:36:31.799
<v Speaker 1>men are beyond me. I would have to apprentice myself

1:36:31.880 --> 1:36:36.280
<v Speaker 1>to them for many lifetimes. These like I could never

1:36:36.360 --> 1:36:39.599
<v Speaker 1>be as wise as these men are. That's how much

1:36:39.600 --> 1:36:45.120
<v Speaker 1>he admired them. So that's just a cool story. But

1:36:45.240 --> 1:36:48.280
<v Speaker 1>here's the relevancy to it, perhaps for you. On my

1:36:48.400 --> 1:36:50.120
<v Speaker 1>local show a while back, we did a segment on

1:36:50.280 --> 1:36:53.960
<v Speaker 1>the six stages six life stages of a man. I

1:36:54.000 --> 1:36:57.000
<v Speaker 1>stole it from John Eldritch and the six life stages

1:36:57.080 --> 1:37:09.479
<v Speaker 1>quickly our boyhood, cowboy, warrior, lover, king, and sage, and

1:37:10.000 --> 1:37:12.479
<v Speaker 1>each of these phases we don't properly define, we don't

1:37:12.479 --> 1:37:15.400
<v Speaker 1>properly understand, we don't properly raise our kids. Actually, I'm

1:37:15.439 --> 1:37:19.160
<v Speaker 1>gonna put this on the website if you're interested in

1:37:19.280 --> 1:37:20.800
<v Speaker 1>knowing more, just for the sake of time. I don't

1:37:20.800 --> 1:37:24.000
<v Speaker 1>have time to do it here life Stages. I'll put

1:37:24.040 --> 1:37:25.720
<v Speaker 1>it on micslated out locals dot com and you can

1:37:25.760 --> 1:37:29.120
<v Speaker 1>listen to a very brief description. Is a great interview

1:37:29.160 --> 1:37:30.960
<v Speaker 1>you did about these six different life stages and how

1:37:31.000 --> 1:37:33.040
<v Speaker 1>we don't understand them and therefore we don't do them,

1:37:33.120 --> 1:37:35.840
<v Speaker 1>and they need to be intentional, and there needs to

1:37:35.880 --> 1:37:38.320
<v Speaker 1>be a transition between each of them, like a deliberate

1:37:38.680 --> 1:37:41.880
<v Speaker 1>right of passage between each of these phases. And one

1:37:41.920 --> 1:37:44.960
<v Speaker 1>of the great failures of our culture today is our

1:37:45.640 --> 1:37:49.280
<v Speaker 1>lack of respect for our elders, for the sages. And

1:37:49.400 --> 1:37:52.120
<v Speaker 1>you compare that to another extreme like Japanese culture, the leader,

1:37:52.200 --> 1:37:55.320
<v Speaker 1>the elders are are revered all right, and the Confucian

1:37:55.360 --> 1:38:00.960
<v Speaker 1>ethic it's called filial piety, filial piety, respect for elders.

1:38:01.160 --> 1:38:05.880
<v Speaker 1>In America, we have a youth culture. Youth culture, right,

1:38:05.960 --> 1:38:09.280
<v Speaker 1>That's why all of our music is terrible, because it's

1:38:09.320 --> 1:38:14.200
<v Speaker 1>all focused around appealing to kids. This is why the

1:38:14.320 --> 1:38:20.000
<v Speaker 1>great global warming leader in America is Greta Thunberg. Okay,

1:38:20.080 --> 1:38:22.040
<v Speaker 1>she's a kid. I saw an article about her the

1:38:22.080 --> 1:38:25.800
<v Speaker 1>other day. She's like, she's like eighteen now, but the

1:38:25.920 --> 1:38:29.439
<v Speaker 1>picture was still of her when she was twelve. Right,

1:38:29.479 --> 1:38:31.639
<v Speaker 1>we live in a youth centric culture. Kids run the show,

1:38:31.720 --> 1:38:34.600
<v Speaker 1>kids run the house. It's just very It's based on

1:38:34.680 --> 1:38:37.360
<v Speaker 1>this very romantic and i'd say incorrect idea that youth

1:38:37.400 --> 1:38:41.160
<v Speaker 1>are unspoiled, they're born perfect, and they get ruined the

1:38:41.280 --> 1:38:44.760
<v Speaker 1>older they become. Right, that's the romantic idea, that's the

1:38:44.840 --> 1:38:49.720
<v Speaker 1>Russouian idea, that you're born perfect and pure and civilization

1:38:49.920 --> 1:38:52.599
<v Speaker 1>ruins you. So we need to listen to the pure,

1:38:52.800 --> 1:38:56.760
<v Speaker 1>innocent children. And I think folly is bound up in

1:38:56.800 --> 1:38:58.880
<v Speaker 1>the heart of a child. And kids are idiots, and

1:38:59.640 --> 1:39:01.600
<v Speaker 1>they need to be taught and raised and trained on

1:39:01.720 --> 1:39:05.040
<v Speaker 1>how to become adults. Very different worldview, and our culture

1:39:05.040 --> 1:39:11.719
<v Speaker 1>today is mostly the youth centric one. Then we also

1:39:11.800 --> 1:39:14.200
<v Speaker 1>have a culture where your worth as a human is

1:39:14.240 --> 1:39:18.759
<v Speaker 1>determined based off your productiveness in the marketplace. And younger

1:39:18.840 --> 1:39:21.439
<v Speaker 1>people can work harder than older people. So these older people,

1:39:21.479 --> 1:39:25.400
<v Speaker 1>we just toss them aside. Who needs them anymore. We

1:39:25.479 --> 1:39:30.479
<v Speaker 1>don't have a culture in America the values old wisdom.

1:39:30.960 --> 1:39:33.000
<v Speaker 1>We don't have a culture that values ancient wisdom like

1:39:33.160 --> 1:39:36.320
<v Speaker 1>like old books, and we don't like we tear down statues, right,

1:39:36.400 --> 1:39:39.360
<v Speaker 1>And we also don't have a culture that values old people.

1:39:40.120 --> 1:39:43.120
<v Speaker 1>We look at old people's backwards, super racist. They're not

1:39:43.200 --> 1:39:47.560
<v Speaker 1>with the times. So because of that, we have a

1:39:47.640 --> 1:39:50.040
<v Speaker 1>tough time in our culture with people transitioning from the

1:39:50.080 --> 1:39:55.800
<v Speaker 1>stage of king to sage. So king is you're in

1:39:55.960 --> 1:39:58.240
<v Speaker 1>charge of things. You're in charge of a business, you

1:39:58.280 --> 1:40:01.559
<v Speaker 1>have employees, you have people under you, you are raising

1:40:01.600 --> 1:40:06.320
<v Speaker 1>your family, you have a wife, kids, you volunteer at

1:40:06.360 --> 1:40:09.320
<v Speaker 1>different things, you lead organizations. Right, people look to you.

1:40:09.400 --> 1:40:11.639
<v Speaker 1>You're the king, You're in charge. You bring order and stability.

1:40:11.680 --> 1:40:17.479
<v Speaker 1>It's extremely important. And then when you're getting older, people

1:40:17.479 --> 1:40:19.720
<v Speaker 1>don't want to let go of that because they think

1:40:19.760 --> 1:40:21.120
<v Speaker 1>that's the end of their life and they're going to die.

1:40:21.960 --> 1:40:25.840
<v Speaker 1>And what we need in our culture is to really

1:40:25.880 --> 1:40:28.160
<v Speaker 1>celebrate the next stage of life, which is the sage.

1:40:30.360 --> 1:40:34.559
<v Speaker 1>Sage means wise man, and you Greece they had seven sages.

1:40:36.840 --> 1:40:40.840
<v Speaker 1>We need more sages in America. They're not in power,

1:40:42.400 --> 1:40:45.679
<v Speaker 1>but they're mentors to the kings who are in positions

1:40:45.720 --> 1:40:48.880
<v Speaker 1>of authority. Because we have so many kings out there

1:40:48.880 --> 1:40:51.519
<v Speaker 1>who are flying blind. They're living without the wisdom of

1:40:51.520 --> 1:40:57.439
<v Speaker 1>people who have already made all those mistakes before. So

1:40:57.560 --> 1:40:59.720
<v Speaker 1>we need to change our culture, we need kings that

1:40:59.840 --> 1:41:02.599
<v Speaker 1>want sage advice, and we need sages who are willing

1:41:02.640 --> 1:41:09.559
<v Speaker 1>to give kingly advice. I don't know how to change

1:41:09.600 --> 1:41:12.880
<v Speaker 1>that in our culture other than to encourage you. I mean,

1:41:12.920 --> 1:41:15.360
<v Speaker 1>maybe it's in our churches, but I think it's just

1:41:15.400 --> 1:41:16.960
<v Speaker 1>one on one. Like I just want to encourage you

1:41:18.400 --> 1:41:20.720
<v Speaker 1>to reach out to a sage or if you are

1:41:20.920 --> 1:41:23.080
<v Speaker 1>in that sage phase, to really embrace that and reach

1:41:23.120 --> 1:41:26.360
<v Speaker 1>out to a king. And maybe it should be done

1:41:26.360 --> 1:41:29.400
<v Speaker 1>in our churches, right, Really connect older people with younger

1:41:29.479 --> 1:41:34.080
<v Speaker 1>people in business too, like connect younger the current leaders

1:41:34.120 --> 1:41:37.600
<v Speaker 1>with the leaders who were and get some advice. And

1:41:37.760 --> 1:41:41.479
<v Speaker 1>think of Telamon, who was a credible warrior who traveled

1:41:41.520 --> 1:41:43.559
<v Speaker 1>the world and conquered the world with Alexander. The great.

1:41:44.000 --> 1:41:46.400
<v Speaker 1>People should be admired him him, the sages should be

1:41:46.400 --> 1:41:49.040
<v Speaker 1>admiring him, but he wanted to be one of them.

1:41:51.400 --> 1:41:55.679
<v Speaker 1>So if you're in that warrior king's stage of life,

1:41:55.720 --> 1:42:00.400
<v Speaker 1>that's awesome, let's crush it. But find a sage. And

1:42:00.479 --> 1:42:02.519
<v Speaker 1>if you're in the sage stage of life, find that

1:42:03.120 --> 1:42:06.519
<v Speaker 1>be a mentor find the king, find the warrior, because

1:42:06.880 --> 1:42:08.559
<v Speaker 1>for either way that can be one of the most

1:42:08.600 --> 1:42:12.320
<v Speaker 1>fulfilling relationships you could possibly make, and I think our

1:42:12.360 --> 1:42:14.759
<v Speaker 1>culture is desperately in need of more of it, because

1:42:14.840 --> 1:42:17.760
<v Speaker 1>right now we're all just flying blind. Mike Slader dot

1:42:17.840 --> 1:42:20.280
<v Speaker 1>locals dot com. I'll put that John Eldridge six Stages

1:42:20.320 --> 1:42:23.200
<v Speaker 1>of Manhood up there up on the website, Mike Slader

1:42:23.200 --> 1:42:24.720
<v Speaker 1>dot locals dot com, and you can listen to. It's

1:42:24.760 --> 1:42:26.559
<v Speaker 1>a quick list and then it's wonderful. Mike Slayer dot

1:42:26.600 --> 1:42:28.760
<v Speaker 1>locals dot com. Filling in for Buck Sextons by the word,

1:42:28.800 --> 1:42:31.599
<v Speaker 1>it's going on Team Buck. Mike Slader and San Diego

1:42:31.640 --> 1:42:34.800
<v Speaker 1>filing in for Buck Sexton for one last day, well

1:42:34.880 --> 1:42:38.400
<v Speaker 1>five more minutes and Buck will be back tomorrow. This

1:42:38.560 --> 1:42:40.000
<v Speaker 1>is a while back, but there was an article in

1:42:40.040 --> 1:42:43.840
<v Speaker 1>the La Times, what can you do about the Trump

1:42:43.880 --> 1:42:47.920
<v Speaker 1>bites next door? Very short of the story is she's

1:42:47.920 --> 1:42:53.559
<v Speaker 1>in Tahoe and it's snowed and her neighbor shoveled her walkway,

1:42:53.880 --> 1:42:59.920
<v Speaker 1>shoveled her driveway and did a great job. But they're

1:43:00.000 --> 1:43:06.559
<v Speaker 1>Trump supporters, and she turns it into a race thing about, oh,

1:43:06.640 --> 1:43:08.439
<v Speaker 1>this is the thing that white people do to each other.

1:43:08.880 --> 1:43:12.440
<v Speaker 1>You know, white people help out white people, but you know, Hezbollah,

1:43:12.920 --> 1:43:15.400
<v Speaker 1>the terrorist group in the Middle East. They also giveaway

1:43:15.800 --> 1:43:18.320
<v Speaker 1>free things to their supporters, and so did the Nazis.

1:43:18.400 --> 1:43:21.800
<v Speaker 1>She literally says that. She says, my neighbor supported a

1:43:21.880 --> 1:43:24.759
<v Speaker 1>man who showed near murderous contempt for the majority of Americans.

1:43:27.520 --> 1:43:30.080
<v Speaker 1>I can't give my neighbors absolution. It's not mine to

1:43:30.160 --> 1:43:32.560
<v Speaker 1>give free driveway work. As nice as it is, is

1:43:32.720 --> 1:43:35.720
<v Speaker 1>just not the same currency as justice and truth. And

1:43:35.840 --> 1:43:41.600
<v Speaker 1>they're not looking for absolution anyway. I mean, this is

1:43:41.600 --> 1:43:43.480
<v Speaker 1>a mate, Like she just goes on and just eviscerates

1:43:43.520 --> 1:43:47.040
<v Speaker 1>this guy, and this is what the guy gets for

1:43:47.560 --> 1:43:53.000
<v Speaker 1>shoveling her driveway. This is someone who is addicted to hate.

1:43:54.080 --> 1:44:01.320
<v Speaker 1>Hate is a powerful drug. Read a study they followed

1:44:01.479 --> 1:44:06.240
<v Speaker 1>eighty nine former white supremacists. Their entire lives were just

1:44:06.439 --> 1:44:11.800
<v Speaker 1>seeped in hatred and that's what they were addicted to.

1:44:13.160 --> 1:44:15.080
<v Speaker 1>And this is true for people of all races. It's

1:44:15.080 --> 1:44:18.280
<v Speaker 1>not a white thing. It's a human experience, and you

1:44:18.360 --> 1:44:21.240
<v Speaker 1>don't just snap out of hate into love. It's a

1:44:21.320 --> 1:44:25.920
<v Speaker 1>drug and people are addicted to it. People are people

1:44:25.920 --> 1:44:29.439
<v Speaker 1>are addicted to it personally, and business models depend on it.

1:44:29.600 --> 1:44:32.200
<v Speaker 1>That's the worst part about it. Business models depend on it.

1:44:32.520 --> 1:44:34.559
<v Speaker 1>Bureaucracies depend on it. We talked the other day about

1:44:34.600 --> 1:44:36.879
<v Speaker 1>Ohio State twelve million dollars a year and their diversity

1:44:36.920 --> 1:44:40.800
<v Speaker 1>inclusion equity departments, the top paid guys two hundred seventy

1:44:40.800 --> 1:44:42.320
<v Speaker 1>five thousand dollars a year. There's a bunch of people.

1:44:42.360 --> 1:44:44.599
<v Speaker 1>There's no way any of those people making six figures

1:44:44.800 --> 1:44:49.120
<v Speaker 1>are going to be like, oh, we're done. Race relations

1:44:49.160 --> 1:44:51.360
<v Speaker 1>are solved here at Ohio State. Fantastic. It'll just go

1:44:51.400 --> 1:44:54.920
<v Speaker 1>on forever. The bureaucracy depends on it. Business models depend

1:44:55.000 --> 1:44:58.599
<v Speaker 1>on it. People's addictions depend on it. It's really hard

1:44:59.560 --> 1:45:01.240
<v Speaker 1>to get of hate out of your lives and hate

1:45:01.240 --> 1:45:02.880
<v Speaker 1>out of your society. We were doing a pretty good

1:45:02.960 --> 1:45:05.400
<v Speaker 1>job of it, but then people really started to monetize

1:45:05.439 --> 1:45:08.479
<v Speaker 1>it like never before. And I know we already quoted

1:45:08.479 --> 1:45:11.400
<v Speaker 1>George Peterson in this hour, but I'll do it again.

1:45:12.360 --> 1:45:15.160
<v Speaker 1>He has a great riff on fixing yourself. He said,

1:45:15.200 --> 1:45:17.760
<v Speaker 1>blaming others for your problems as a complete waste of time.

1:45:18.800 --> 1:45:23.120
<v Speaker 1>When you do that, you don't learn anything. You can't grow,

1:45:23.520 --> 1:45:26.559
<v Speaker 1>you can't mature, thus you can't make your life better.

1:45:28.160 --> 1:45:30.720
<v Speaker 1>In my three decades as a clinical psychologist, I've learned

1:45:30.720 --> 1:45:34.200
<v Speaker 1>that there's two fundamental attitudes towards life and its sorrows.

1:45:35.520 --> 1:45:38.920
<v Speaker 1>Those with the first attitude to blame the world, those

1:45:38.960 --> 1:45:42.960
<v Speaker 1>with the second to ask what they could do differently.

1:45:44.600 --> 1:45:46.759
<v Speaker 1>I read a study recently and it was a study

1:45:46.800 --> 1:45:49.120
<v Speaker 1>of it was either CEOs or millionaires, but you know,

1:45:49.200 --> 1:45:53.240
<v Speaker 1>maybe I think it was millionaires. And they did a

1:45:53.280 --> 1:45:57.120
<v Speaker 1>psychological analysis of them and they said the starkest difference

1:45:57.120 --> 1:46:01.559
<v Speaker 1>between millionaires and not millionaires is when they fail. When

1:46:01.600 --> 1:46:06.519
<v Speaker 1>a millionaire failed, they blamed themselves and they saw it

1:46:06.520 --> 1:46:08.280
<v Speaker 1>as an opportunity to get better and learn, and they

1:46:08.360 --> 1:46:11.160
<v Speaker 1>did better. I suppose other people who blame the world

1:46:11.240 --> 1:46:13.200
<v Speaker 1>blame others and therefore don't learn and don't get better.

1:46:15.560 --> 1:46:18.799
<v Speaker 1>It's gonna be very hard to break this world's addiction

1:46:20.400 --> 1:46:25.080
<v Speaker 1>to hate, right. There's such a grift out there, right,

1:46:25.080 --> 1:46:27.759
<v Speaker 1>there's people just raking in the money with these diversity

1:46:27.760 --> 1:46:29.479
<v Speaker 1>seminars in these books. There was a while and it's

1:46:29.520 --> 1:46:31.479
<v Speaker 1>probably still true now, but the number one books are

1:46:31.479 --> 1:46:36.400
<v Speaker 1>all these these anti racist books. It's working, and politically

1:46:36.439 --> 1:46:39.280
<v Speaker 1>it's working. Still people still haven't caught on to what

1:46:39.439 --> 1:46:44.400
<v Speaker 1>this is. The activists are infiltrating, have infiltrated our churches already.

1:46:45.439 --> 1:46:49.040
<v Speaker 1>So there is an ideological battle. There's a march through

1:46:49.080 --> 1:46:53.439
<v Speaker 1>the institutions that is almost complete. Maybe business was the

1:46:53.520 --> 1:46:55.640
<v Speaker 1>last domino to fall, but you see how businesses have

1:46:55.720 --> 1:47:01.240
<v Speaker 1>gone completely awoke, and it's all based on hate and division.

1:47:01.880 --> 1:47:03.680
<v Speaker 1>And the people who come in and preach unity, you're

1:47:03.680 --> 1:47:08.040
<v Speaker 1>called racist. You preach unity, you say, you say, oh,

1:47:08.040 --> 1:47:10.479
<v Speaker 1>we should judge people by their character. Oh, you're denying

1:47:10.520 --> 1:47:13.439
<v Speaker 1>the lived experience of people of color. You're the racist

1:47:13.520 --> 1:47:16.880
<v Speaker 1>for saying we need to judge. Oh, you believe in meritocracy. Oh,

1:47:17.120 --> 1:47:21.400
<v Speaker 1>that's a system of structural racism that is defined what

1:47:21.600 --> 1:47:24.040
<v Speaker 1>merit is. And it's a system that keeps people of

1:47:24.080 --> 1:47:27.120
<v Speaker 1>call or app blah blah blah. But you can't fix systems.

1:47:27.120 --> 1:47:28.800
<v Speaker 1>You can only fix yourself. And the only way to

1:47:28.840 --> 1:47:31.120
<v Speaker 1>fix yourself is to stop blaming others. He says this

1:47:31.280 --> 1:47:33.160
<v Speaker 1>the Jordan. He says, the proper way to fix the

1:47:33.200 --> 1:47:36.679
<v Speaker 1>world is not to fix the world. There's no reason

1:47:36.760 --> 1:47:38.559
<v Speaker 1>to assume that you're even up to such a task.

1:47:40.240 --> 1:47:43.519
<v Speaker 1>But you can't fix yourself. You'll do no one any

1:47:43.560 --> 1:47:47.000
<v Speaker 1>harm by doing so, And in that way, at least

1:47:48.280 --> 1:47:54.120
<v Speaker 1>you'll make the world a better place. Mike's Later dot

1:47:54.200 --> 1:47:57.360
<v Speaker 1>locals dot com. A bunch of stuff I got to

1:47:57.400 --> 1:47:59.639
<v Speaker 1>put up on the website right now for you, Mike's

1:47:59.680 --> 1:48:01.680
<v Speaker 1>Later dot locals dot com. You can join us there

1:48:01.880 --> 1:48:04.959
<v Speaker 1>and the great Buck Sexton. Finally, we'll be back tomorrow.

1:48:06.200 --> 1:48:07.439
<v Speaker 1>Mikes Later. It's by the word