WEBVTT - Frida Kahlo: When trauma shapes artistic creation

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<v Speaker 1>Personology is a production of I Heart Radio. Frieda Carlo

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<v Speaker 1>was an icon for the Chicano civil rights, feminist, and

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<v Speaker 1>lgbt Q movements. Her vehicle was her art, which is

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<v Speaker 1>unusual and very autobiographical. Her paintings revealed her traumatic history

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<v Speaker 1>and ongoing struggle with both physical and emotional pain, as

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<v Speaker 1>well as her inner strength, perseverance, and resilience. My guest

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<v Speaker 1>today is Celia Starr, a professor at the University of

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<v Speaker 1>San Francisco, where she specializes in modern American and contemporary

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<v Speaker 1>art with an emphasis on feminist art and gender studies,

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<v Speaker 1>and she is the author of the new book Frieda

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<v Speaker 1>in America, The Creative Awakening of a Great Artist. Magdalena

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<v Speaker 1>Carmen Frieda Carlo E Calderon was born in July nineteen

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<v Speaker 1>o seven, though she often told other people that she

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<v Speaker 1>was born in nineteen ten, the same year as the

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<v Speaker 1>start of the Mexican Revolution, a movement that Frieda strongly

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<v Speaker 1>identified with. Born in Mexico City to a father from

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<v Speaker 1>Germany and a Mexican mother, they were in a typical

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<v Speaker 1>couple and unusual parents for the time. She was born

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<v Speaker 1>in July of nineteen oh seven, though that doesn't seem

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<v Speaker 1>to be what she referred to as her birthdate to

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<v Speaker 1>the world, interestingly, which also has to do with her

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<v Speaker 1>character and her character formation. Her parents were in Mexico

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<v Speaker 1>at the time, but her father's origin is really German

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<v Speaker 1>and her mother was from the area. They were somewhat

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<v Speaker 1>of an unusual couple, somewhat of unusual parents. He was German,

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<v Speaker 1>she was from Mexico. Her mother, Matilde, was born in Oahaka.

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<v Speaker 1>They met actually at a jewelry store. They worked in

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<v Speaker 1>the same jewelry store in Mexico City. It's really after

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<v Speaker 1>her father. His name when he was born as Wilhelm,

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<v Speaker 1>but he changes it when he moved to Mexico and

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<v Speaker 1>he becomes Guillermo. They actually knew each other, but when

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<v Speaker 1>Guillermo's first wife died, he really turned to Matilde and

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<v Speaker 1>her family for support, and then they're close, they get married.

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<v Speaker 1>They really forged this relationship, with Guillermo taking an interest

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<v Speaker 1>in photography and Matilde really encouraging him to seek that

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<v Speaker 1>as a profession, and so he does quite well. He

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<v Speaker 1>becomes a professional photographer. Her family is involved with photography,

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<v Speaker 1>is that right? Her family of origin, Yes, her father

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<v Speaker 1>was a photographer. It was in the family, and she

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<v Speaker 1>was like, yes, this is a good thing to do.

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<v Speaker 1>And it's also really interesting that what you point out

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<v Speaker 1>that when he came to Mexico himself, right, he really

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<v Speaker 1>reinvented himself, including his name, all sort of his likes

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<v Speaker 1>and propensities and so on, and just interesting for people

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<v Speaker 1>to keep in mind in terms of what kind of

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<v Speaker 1>model might Freed have had for reinventing herself, which becomes

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<v Speaker 1>important later in her life exactly. And because he was

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<v Speaker 1>a photographer, he also did portraits, although that was not

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<v Speaker 1>his favorite genre. He typically photographed buildings, but he did

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<v Speaker 1>photograph his wife, Matilda when they were first married. He

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<v Speaker 1>did a lot of photographs of her. He did a

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<v Speaker 1>lot of self portraits, and it does show in both

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<v Speaker 1>of these examples taking on various personas. And so I

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<v Speaker 1>think that definitely influenced Frieda as well, influenced her not

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<v Speaker 1>only in the freedom to take on different personas, but

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<v Speaker 1>also he at times photographed his family and including Frieda

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<v Speaker 1>and she as we'll talk about, I guess in a bit,

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<v Speaker 1>but you know, took on different personas even in these photographs,

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<v Speaker 1>and that was more than acceptable to him. In the

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<v Speaker 1>words another father might have said, why my daughter, are

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<v Speaker 1>you dressing in a suit and looking like a man,

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<v Speaker 1>and I'm not taking that picture. But that did not

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<v Speaker 1>happen at all. He was completely accepting and interested, if anything,

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<v Speaker 1>in photographing her in whatever persona she presented at that time. Yeah,

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<v Speaker 1>and I would even say I think he encouraged it

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<v Speaker 1>because on one of the photographs of Frieda, where she

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<v Speaker 1>is dressed in a man's suit, it says she looks

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<v Speaker 1>like Frieda wrote on there that it was her father's

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<v Speaker 1>suit that she was wearing, so he had to lend

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<v Speaker 1>her the suit. Therefore, I would say he encouraged it, which,

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<v Speaker 1>as you point out, seems pretty highly unusual in this

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<v Speaker 1>context of you know, at this point it's like nineteen

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<v Speaker 1>twenties Mexico. But they are in a suburb of Mexico City,

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<v Speaker 1>so they do have a lot of contact with you know,

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<v Speaker 1>the urban modern society. But nevertheless, yeah, that was highly

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<v Speaker 1>unusual for a father to do. But I will say this,

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<v Speaker 1>when you look at the history of women artists, typically

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<v Speaker 1>what you find is that um, women who were able

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<v Speaker 1>to venture out and become artists and you know, be

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<v Speaker 1>educated and even sometimes forge careers. They almost always have

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<v Speaker 1>a father who is supporting this, and so in that way,

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<v Speaker 1>Frieda is no different. In addition to his supporting ultimately

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<v Speaker 1>her choosing art as a career, he really, as you said,

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<v Speaker 1>he has this. Maybe it's urban liberal, unusual certainly for

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<v Speaker 1>the nineteen twenties, but the issue of let's say, sexuality,

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<v Speaker 1>what is acceptable to do, what is acceptable to show,

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<v Speaker 1>what is acceptable to be? He not so much her mother,

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<v Speaker 1>but he has an attitude of acceptance and encouragement. The

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<v Speaker 1>relationship with the mother is somewhat different. It sounds we

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<v Speaker 1>don't know as much about her relationship with her mother,

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<v Speaker 1>particularly early on. I mean, we do have a lot

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<v Speaker 1>of information that comes out in the twenties when she's

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<v Speaker 1>writing letters to her boyfriend at the time, Alejandro. Of course,

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<v Speaker 1>there's this tension that's there because of various factors. But

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<v Speaker 1>I will say this, I think typically in the literature

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<v Speaker 1>we've seen a more of a strained relationship between Freed

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<v Speaker 1>and her mother, and I think that's true overall. However,

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<v Speaker 1>what I found in my research was actually much more

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<v Speaker 1>of a loving, supportive relationship than I ever realized. One

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<v Speaker 1>thing I think that's important for people to understand is

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<v Speaker 1>that when Frieda was really starting out as an artist,

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<v Speaker 1>and we haven't talked yet about, you know, she had

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<v Speaker 1>this terrible accident when she was a teenager, but when

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<v Speaker 1>she is forging her out into sort of taking on

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<v Speaker 1>art for herself, it's her mother who suggests they make

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<v Speaker 1>some kind of an easel for her to have in

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<v Speaker 1>her bed while she's convalescing. And also she suggests putting

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<v Speaker 1>a mirror in the top of her canopy bed so

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<v Speaker 1>that she can look at herself and do self portraits.

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<v Speaker 1>And I think that's really significant that she's right there

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<v Speaker 1>supporting that. And when you look at letters that they

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<v Speaker 1>wrote to each other when Frieda was living in the

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<v Speaker 1>United States in her early twenties and she's writing to

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<v Speaker 1>her mother, a very tender relationship emerges. So I think

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<v Speaker 1>that there was a lot there that was positive as

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<v Speaker 1>well as some of the tensions. At the age of six,

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<v Speaker 1>she contracts polio, which sadly was not that unusual in

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<v Speaker 1>that time period, and relative to how many children did

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<v Speaker 1>she fared reasonably well. But it did affect her leg,

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<v Speaker 1>particularly neurologically, and she had this shorter and more withered

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<v Speaker 1>lower limb, which is something that she always felt or

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<v Speaker 1>subsequently felt I guess uncomfortable about children would tease her

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<v Speaker 1>or bully her about she would think of ways to

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<v Speaker 1>cover it up. And also importantly, she had this unusual

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<v Speaker 1>interaction with the teacher who examined her, already unusual to say,

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<v Speaker 1>you know, you should not basically engage in sports because

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<v Speaker 1>you have this situation with your leg, but I fear not,

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<v Speaker 1>you can basically hang out and spend time with me,

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<v Speaker 1>with some of these other girls who were also spending

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<v Speaker 1>time with me, it sounds as though there was some

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<v Speaker 1>sort of impropriety in terms of perhaps a lesbian relationship

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<v Speaker 1>or I mean, you can't really say a relationship, you'd

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<v Speaker 1>have to say this is a child, you have to

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<v Speaker 1>say a lesbian predatory situation. And Frieda was removed essentially

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<v Speaker 1>from school as a result. Yeah, I think this is

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<v Speaker 1>a very obviously important event that happens in her life

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<v Speaker 1>for many reasons. And it is really complicated, as you're

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<v Speaker 1>pointing out, because on the one hand, this teacher was

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<v Speaker 1>acting inappropriately as far as we can tell. You know, again,

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<v Speaker 1>we don't have all the details. It's hard to know

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<v Speaker 1>exactly what happened from what we do know. She examines

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<v Speaker 1>freedom says, oh, you can't participate in pe. You're not

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<v Speaker 1>physically able to do this, which is seems ridiculous because

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<v Speaker 1>her father had really trained her to be an athlete.

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<v Speaker 1>She was actually quite good at you know pe. But

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<v Speaker 1>the teacher says, no, you can't do this. So right

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<v Speaker 1>away Frieda feels that she singled out. Doesn't like this.

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<v Speaker 1>But then when she starts going to the teacher's room

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<v Speaker 1>instead to help her out, the teacher is really nice

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<v Speaker 1>to her. She has her sit on her lap, and

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<v Speaker 1>Frieda says, as an adult, I fell in love with her,

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<v Speaker 1>and yet this improper relationship is developing with the teacher.

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<v Speaker 1>And apparently there were two other girls who also were

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<v Speaker 1>in a similar situation. I think that has this impact

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<v Speaker 1>on Frieda on the one hand, of having this teacher say, oh,

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<v Speaker 1>you can't do physical activity, but yet come to my

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<v Speaker 1>room and I will have you sit on my lap. I'll,

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<v Speaker 1>you know, maybe caress your shoulders kind of thing. And

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<v Speaker 1>so this interesting duality that happens here. So the objective

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<v Speaker 1>position of excluding her in ways that are painful and

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<v Speaker 1>also insinuate that she doesn't have the resilience that in

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<v Speaker 1>fact she has had, but paired with this seduction, you

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<v Speaker 1>would call it her being very very nurturing, very caretaking,

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<v Speaker 1>and very over involved. And that is interesting inasmuch as

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<v Speaker 1>again later as we will see in terms of the

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<v Speaker 1>conflict for her about you know, to be taken care of,

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<v Speaker 1>is that at odds with being capable and being strong

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<v Speaker 1>and being resilient, and these two sides that seemed to

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<v Speaker 1>be at least early on set up as mutually exclusive

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<v Speaker 1>but obviously something most people would want both and and

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<v Speaker 1>and she clearly strongly wants both. So it's interesting to

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<v Speaker 1>see this early experience that she had sort of setting

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<v Speaker 1>it up somewhat at odds with each other, and also

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<v Speaker 1>of course at being noted to her as something bad

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<v Speaker 1>being done. What the teacher did was wrong, and in

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<v Speaker 1>some ways her participation in it was wrong. But these

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<v Speaker 1>are all formative experiences as she's moving along, and she

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<v Speaker 1>is clearly a very bright girl. That's obvious, right. She

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<v Speaker 1>she was a very good student, but again in the

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<v Speaker 1>more conservative vein that she was with her family following

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<v Speaker 1>originally she thought she wanted to go to medical school.

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<v Speaker 1>She wanted to be a doctor, and she's doing very well.

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<v Speaker 1>She goes to a school that actually has very few girls.

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<v Speaker 1>It is mostly male school. Already an intellectual in in

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<v Speaker 1>terms of really liking to dig into ideas and share

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<v Speaker 1>them with others and debate and discuss, and starts to

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<v Speaker 1>have a romantic life with a boyfriend before she has

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<v Speaker 1>this terrible accident. You don't see at that time in

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<v Speaker 1>her young life, as you often do with other artists,

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<v Speaker 1>a lot of involvement with artistic endeavor. Then she did

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<v Speaker 1>have a lot of encounters with art, but it wasn't

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<v Speaker 1>her main focus. Partly this happens because her father is

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<v Speaker 1>a photographer and she was his assistant. She would go

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<v Speaker 1>out with him when he would photograph buildings, and she

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<v Speaker 1>would a be there to make sure he had epilepsy,

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<v Speaker 1>and so if he had an epileptic seizure, she would

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<v Speaker 1>be there to take care of him, but also to

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<v Speaker 1>watch out that nobody stole his photographic equipment. She also, though,

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<v Speaker 1>was his assistant in the sense that he taught her

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<v Speaker 1>about how to retouch photographs, and so she worked also

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<v Speaker 1>with him. He also did some painting on the weekends

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<v Speaker 1>and also would paint with him, so she had that

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<v Speaker 1>from early on. And then she also you know, had

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<v Speaker 1>studied some art in school. Her father actually got her

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<v Speaker 1>a kind of internship with a printmaker, and you really

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<v Speaker 1>see her having a knack for naturalism, you know, in

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<v Speaker 1>her teen years. So she did have this background in

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<v Speaker 1>art before the accident. Her goal was to go to

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<v Speaker 1>medical school to be a doctor, not to be an artist.

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<v Speaker 1>And was that because that was a reputable thing to

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<v Speaker 1>do or a way to I don't know, make a

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<v Speaker 1>good living, or was it that she had felt a

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<v Speaker 1>drive to the science, to the interest in the science

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<v Speaker 1>of that, or being a helper. Here she has this

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<v Speaker 1>father who in some ways is being kind of an

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<v Speaker 1>artist in certain ways. What does she describe as, you know,

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<v Speaker 1>why a doctor and which obviously didn't work out. But

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<v Speaker 1>what is it that draws her to that? Do we know?

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<v Speaker 1>I don't think we really know explicitly. But she definitely

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<v Speaker 1>was very interested in the body. She was interested in

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<v Speaker 1>how the body worked. There are people who have talked

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<v Speaker 1>about who knew her in her later years when she

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<v Speaker 1>was in and out of hospitals and they were trying

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<v Speaker 1>to help her with her her health. There are assistants

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<v Speaker 1>who say that Frieda understood medicine in a way that

0:13:24.679 --> 0:13:27.000
<v Speaker 1>sometimes it seemed like she knew more than the doctors did,

0:13:27.360 --> 0:13:31.400
<v Speaker 1>so sort of a sublimation of this difficulty that she

0:13:31.480 --> 0:13:34.480
<v Speaker 1>had first with polio and the loss of you know,

0:13:34.520 --> 0:13:37.280
<v Speaker 1>the full function of her leg, and then later this

0:13:37.559 --> 0:13:42.000
<v Speaker 1>terrible accident where you know, she had to be submerged

0:13:42.040 --> 0:13:45.640
<v Speaker 1>in so many ways in medical care. But a father

0:13:45.679 --> 0:13:48.640
<v Speaker 1>who has epilepsy and a mother who it's not clear

0:13:48.720 --> 0:13:50.840
<v Speaker 1>what she had, but it does sound like she often

0:13:51.080 --> 0:13:54.480
<v Speaker 1>felt that she was sickly at least. But then on

0:13:54.480 --> 0:13:57.960
<v Speaker 1>this track of being this great student, she's with this boyfriend,

0:13:58.000 --> 0:14:03.040
<v Speaker 1>Alejandro on this alley bus situation, and and there's a

0:14:03.160 --> 0:14:06.160
<v Speaker 1>terrible accident and she is very badly hurt. She breaks

0:14:06.240 --> 0:14:10.920
<v Speaker 1>multiple bones. Later they discover, in fact, even vertebrae in

0:14:10.960 --> 0:14:14.400
<v Speaker 1>her spine have been moved out of position. But she

0:14:14.520 --> 0:14:18.480
<v Speaker 1>also was impaled by the steel rod in her pelvis,

0:14:18.480 --> 0:14:21.080
<v Speaker 1>which they pull out at the scene, has caused her

0:14:21.080 --> 0:14:25.120
<v Speaker 1>to have a pelvic fracture, but probably also impacted perhaps

0:14:25.120 --> 0:14:28.400
<v Speaker 1>her reproductive organs. This just completely derails her life. At

0:14:28.440 --> 0:14:30.720
<v Speaker 1>that point, she's in a wheel chair, she's bedbound, and

0:14:30.760 --> 0:14:34.320
<v Speaker 1>her mother says, hey, let's put up this mirror and

0:14:34.360 --> 0:14:36.000
<v Speaker 1>get you these paints and set up this easel in

0:14:36.040 --> 0:14:37.760
<v Speaker 1>this way. This is sort of the time when she

0:14:37.880 --> 0:14:41.160
<v Speaker 1>first really involves herself in painting herself. You have to

0:14:41.160 --> 0:14:45.720
<v Speaker 1>imagine that before she's bedridden, she's going to this National

0:14:45.760 --> 0:14:49.920
<v Speaker 1>Preparatory School, which was a very prestigious school in Mexico City.

0:14:49.920 --> 0:14:52.440
<v Speaker 1>It was hard to get into. Freda was one of

0:14:52.480 --> 0:14:55.400
<v Speaker 1>thirty five girls who went there, and the students who

0:14:55.400 --> 0:14:58.160
<v Speaker 1>are going there were seen as up and coming leaders

0:14:58.320 --> 0:15:01.880
<v Speaker 1>of this new Mexican ulture after the revolution. Freda was

0:15:01.880 --> 0:15:03.680
<v Speaker 1>a part of that. She was going to be a doctor,

0:15:03.680 --> 0:15:05.080
<v Speaker 1>you know, a lot of her friends were going to

0:15:05.120 --> 0:15:08.280
<v Speaker 1>be lawyers. She was a very active person. She called

0:15:08.280 --> 0:15:12.760
<v Speaker 1>herself a street wanderer. She loved roaming around Mexico City.

0:15:12.800 --> 0:15:16.280
<v Speaker 1>And now she's had this terrible accident and right she's

0:15:16.320 --> 0:15:19.360
<v Speaker 1>in her bed, and it was so difficult for her

0:15:19.480 --> 0:15:21.920
<v Speaker 1>to deal with on so many different levels. But yes,

0:15:22.000 --> 0:15:24.840
<v Speaker 1>she starts creating art because she's what else is she

0:15:24.840 --> 0:15:27.200
<v Speaker 1>going to do? Right she's in bed, she's working on

0:15:27.440 --> 0:15:30.200
<v Speaker 1>walking again. Because one thing that's important to understand too

0:15:30.240 --> 0:15:32.640
<v Speaker 1>is that she was told she would probably never walk again,

0:15:32.840 --> 0:15:35.680
<v Speaker 1>but she was determined that she would walk again. So

0:15:35.760 --> 0:15:39.440
<v Speaker 1>she is working on trying to take small steps to

0:15:39.560 --> 0:15:43.600
<v Speaker 1>walk again, but she's also creating and a number of

0:15:43.680 --> 0:15:46.560
<v Speaker 1>things happen. One is, as she is starting to walk

0:15:46.600 --> 0:15:50.200
<v Speaker 1>again finally and she's working on her art more and more,

0:15:50.560 --> 0:15:52.920
<v Speaker 1>she realizes a couple of things. One is that all

0:15:52.920 --> 0:15:55.600
<v Speaker 1>of her friends have moved on, because she was at

0:15:55.640 --> 0:15:58.680
<v Speaker 1>a point where she was about to graduate from the

0:15:58.760 --> 0:16:01.000
<v Speaker 1>National Preparatory School and she would have gone on to

0:16:01.120 --> 0:16:04.240
<v Speaker 1>medical school. Her friends have gone on, and so what

0:16:04.360 --> 0:16:06.640
<v Speaker 1>is she going to do? And also she wants to

0:16:06.680 --> 0:16:10.280
<v Speaker 1>help her family financially because due to the revolution, her

0:16:10.320 --> 0:16:13.640
<v Speaker 1>father really lost his lucrative job because it was the

0:16:13.720 --> 0:16:17.600
<v Speaker 1>government under Porphyrio Diaz who had hired him. After the revolution,

0:16:17.680 --> 0:16:20.840
<v Speaker 1>he loses that job. They're struggling financially. She wants to

0:16:20.880 --> 0:16:23.880
<v Speaker 1>help her family out financially. This is when right she

0:16:23.960 --> 0:16:26.040
<v Speaker 1>becomes very bold and she decided she's going to go

0:16:26.080 --> 0:16:29.320
<v Speaker 1>see Diego Rivera, one of the most if not the

0:16:29.320 --> 0:16:32.800
<v Speaker 1>most famous artists at that time in Mexico. And she

0:16:32.800 --> 0:16:34.680
<v Speaker 1>shows him, you know her work and says, what do

0:16:34.720 --> 0:16:36.200
<v Speaker 1>you think. I want to know what you think. I

0:16:36.240 --> 0:16:38.720
<v Speaker 1>don't want you to flirt with me. I just want

0:16:38.760 --> 0:16:40.520
<v Speaker 1>you to tell me what you think of my art,

0:16:40.560 --> 0:16:42.680
<v Speaker 1>which was quite a thing to tell Diego Rivera because

0:16:42.720 --> 0:16:45.880
<v Speaker 1>apparently flirted with everybody and it didn't matter what your

0:16:45.920 --> 0:16:48.320
<v Speaker 1>age or your age difference was. He was. He was

0:16:48.320 --> 0:16:51.560
<v Speaker 1>this big womanizer. Had she made him previously, Yes, he

0:16:51.600 --> 0:16:53.600
<v Speaker 1>had come to her school, she had met him, but

0:16:53.640 --> 0:16:56.040
<v Speaker 1>it hadn't been a very exciting interaction. It was just

0:16:56.080 --> 0:16:58.160
<v Speaker 1>sort of there. Well, she used to tease him. So

0:16:58.200 --> 0:17:00.320
<v Speaker 1>when she was going to school, he was paid Antina

0:17:00.400 --> 0:17:03.840
<v Speaker 1>mural at the National Preparatory School, and so she would

0:17:03.880 --> 0:17:06.200
<v Speaker 1>tease him and pull these pranks on him and things.

0:17:06.240 --> 0:17:08.680
<v Speaker 1>But she was just like a schoolgirl, you might say,

0:17:08.680 --> 0:17:11.480
<v Speaker 1>at that point. But now she's coming to him as

0:17:11.800 --> 0:17:14.800
<v Speaker 1>a woman who wants to make a living as an artist,

0:17:14.880 --> 0:17:18.159
<v Speaker 1>so it's a very different kind of context. And he

0:17:18.359 --> 0:17:21.760
<v Speaker 1>gives her a very positive response. He's impressed with her work.

0:17:22.359 --> 0:17:26.560
<v Speaker 1>He sees she has this unique i this unique vision.

0:17:26.840 --> 0:17:30.520
<v Speaker 1>He felt that typically you see in a beginner, certain style,

0:17:31.000 --> 0:17:34.760
<v Speaker 1>certain subjects that maybe are common, but he sees something

0:17:34.960 --> 0:17:39.120
<v Speaker 1>unique in her early work. And yeah, he encourages her

0:17:39.480 --> 0:17:42.480
<v Speaker 1>to keep going, and that was obviously an important turning

0:17:42.520 --> 0:17:48.720
<v Speaker 1>point for her. This seems like a good time for

0:17:48.760 --> 0:17:58.560
<v Speaker 1>a short break. We'll be right back. Frieda had impressed

0:17:58.560 --> 0:18:02.879
<v Speaker 1>a great painter, Diego Rivera, and Diego recognized an intriguing

0:18:02.920 --> 0:18:10.040
<v Speaker 1>creativity in Frieda's paintings. In choosing her subject matter, there's

0:18:10.080 --> 0:18:15.480
<v Speaker 1>this combination of her internal emotional content and a use

0:18:15.960 --> 0:18:20.440
<v Speaker 1>of interesting symbolism, which seems to be again some combination

0:18:20.560 --> 0:18:26.639
<v Speaker 1>of emotionally what's happening inside of her, but also politically.

0:18:27.160 --> 0:18:31.320
<v Speaker 1>She joins the communist group that is there, and she

0:18:31.400 --> 0:18:35.760
<v Speaker 1>developed some very intense political feelings, but it's also culturally

0:18:35.960 --> 0:18:38.520
<v Speaker 1>what's happening, at least in the group that she's choosing

0:18:38.560 --> 0:18:40.719
<v Speaker 1>to be part of. But it really seemed like this

0:18:40.840 --> 0:18:43.920
<v Speaker 1>unique mix that came from inside it is coming out

0:18:43.920 --> 0:18:46.680
<v Speaker 1>of her culture. Frieda was from a culture that really

0:18:46.760 --> 0:18:51.560
<v Speaker 1>understood that there was another reality, one that lives side

0:18:51.560 --> 0:18:56.320
<v Speaker 1>by side with the physical world, an invisible reality, one

0:18:56.359 --> 0:18:59.240
<v Speaker 1>place where we can see. This comes out of a

0:18:59.320 --> 0:19:02.919
<v Speaker 1>lot of mes American cultures, but specifically I talk about

0:19:02.960 --> 0:19:06.800
<v Speaker 1>the Aztecs. They had this concept, certainly of the invisible

0:19:06.960 --> 0:19:10.239
<v Speaker 1>or this spiritual realm. Also, of course Catholicism does, and

0:19:10.280 --> 0:19:13.600
<v Speaker 1>so she grows up in this culture and understands this

0:19:13.840 --> 0:19:17.439
<v Speaker 1>what we might call invisible reality. And I think also

0:19:17.880 --> 0:19:21.960
<v Speaker 1>what I've found in really looking closely at the impact

0:19:21.960 --> 0:19:25.280
<v Speaker 1>of this accident on her at age eighteen, and then

0:19:25.400 --> 0:19:28.480
<v Speaker 1>later a miscarriage that she has in Detroit, and then

0:19:28.520 --> 0:19:31.400
<v Speaker 1>also the death of her mother around that same time,

0:19:31.440 --> 0:19:36.119
<v Speaker 1>in two all of these are incidents that I feel

0:19:36.240 --> 0:19:40.359
<v Speaker 1>take her into this realm of these experiences with death

0:19:40.520 --> 0:19:43.200
<v Speaker 1>on a very powerful level. In two cases, I would

0:19:43.240 --> 0:19:45.919
<v Speaker 1>say near death experiences for her. In the case of

0:19:45.920 --> 0:19:49.520
<v Speaker 1>her mother, of course, it's just experiencing this profound death

0:19:49.640 --> 0:19:53.399
<v Speaker 1>of her mother. And she comes through this, I believe,

0:19:53.440 --> 0:19:57.000
<v Speaker 1>with a new sense of reality. And what does that mean, Well,

0:19:57.080 --> 0:20:00.000
<v Speaker 1>it's a reality again that is connected to the invisible.

0:20:00.400 --> 0:20:03.760
<v Speaker 1>I think she uses that in her artwork. Many of

0:20:03.800 --> 0:20:08.080
<v Speaker 1>her paintings contain these symbols that are to be read,

0:20:08.119 --> 0:20:11.960
<v Speaker 1>decrypted and understood. A lot of her paintings do contain

0:20:12.359 --> 0:20:16.280
<v Speaker 1>references to death or the concern about mortality in the

0:20:16.320 --> 0:20:19.960
<v Speaker 1>living or losses and emotionally you can understand where that

0:20:20.040 --> 0:20:23.159
<v Speaker 1>comes from. But this use of symbols and sort of

0:20:23.200 --> 0:20:26.520
<v Speaker 1>the need to read almost the painting, where does that

0:20:26.600 --> 0:20:29.800
<v Speaker 1>come from? Well, I think it comes probably from different places.

0:20:29.880 --> 0:20:33.480
<v Speaker 1>But two that I think are really important are a Catholicism. Again,

0:20:33.760 --> 0:20:37.439
<v Speaker 1>she went to church probably every Sunday for most of

0:20:37.480 --> 0:20:40.600
<v Speaker 1>her life. Her mother even had a special bench for

0:20:40.680 --> 0:20:44.600
<v Speaker 1>her family at the church in Coyokon where she grew up.

0:20:44.720 --> 0:20:48.600
<v Speaker 1>San Juan Batista. I went to this church and it's powerful.

0:20:48.720 --> 0:20:51.119
<v Speaker 1>It's a really beautiful, powerful church. And some of the

0:20:51.160 --> 0:20:54.440
<v Speaker 1>images that you're looking at, you know, of Christ, for example,

0:20:54.480 --> 0:20:58.160
<v Speaker 1>are very painful to look at, the blood dripping down him,

0:20:58.320 --> 0:21:01.560
<v Speaker 1>the anguish in his face, and I think, you know,

0:21:01.680 --> 0:21:04.600
<v Speaker 1>these were images that were made to be read. And

0:21:04.640 --> 0:21:07.040
<v Speaker 1>then again, I think if we look at as tech art,

0:21:07.160 --> 0:21:09.919
<v Speaker 1>you know, when she's coming of age, she's coming of

0:21:09.960 --> 0:21:12.359
<v Speaker 1>age at the same time that that, in a sense,

0:21:12.600 --> 0:21:15.600
<v Speaker 1>Mexico is coming of age in the nineteen twenties, right

0:21:15.680 --> 0:21:19.320
<v Speaker 1>rediscovering what it means to be Mexican in terms of

0:21:19.359 --> 0:21:23.960
<v Speaker 1>going back to a time prior to the Spanish invasion.

0:21:24.119 --> 0:21:26.720
<v Speaker 1>And so I think just to be able to incorporate

0:21:26.800 --> 0:21:30.119
<v Speaker 1>symbolism into her work and layers into her work was

0:21:30.160 --> 0:21:32.480
<v Speaker 1>probably natural for her, and it was just how her

0:21:32.520 --> 0:21:37.320
<v Speaker 1>mind worked. She is a woman in search of or uncovering.

0:21:37.359 --> 0:21:40.720
<v Speaker 1>I guess I'll say her many potential identities. You're saying that,

0:21:40.800 --> 0:21:44.080
<v Speaker 1>you know, one of them was being very nationalistic. But

0:21:44.200 --> 0:21:47.080
<v Speaker 1>the identity of you know, to be Mexican is also

0:21:47.160 --> 0:21:50.760
<v Speaker 1>to be as tech, and that seemed very important. Another

0:21:51.000 --> 0:21:55.680
<v Speaker 1>identity seemed to be the fluidity of her sexuality, which

0:21:55.720 --> 0:21:59.320
<v Speaker 1>is interesting because obviously that would be somewhat at odds

0:21:59.320 --> 0:22:02.280
<v Speaker 1>with the Catholic Church and its teachings. I mean, it's

0:22:02.280 --> 0:22:05.000
<v Speaker 1>hard to imagine that would have been considered acceptable, nor

0:22:05.119 --> 0:22:07.399
<v Speaker 1>might it have been acceptable to be the third wife

0:22:08.280 --> 0:22:12.960
<v Speaker 1>of an artist who is known to commit repeated infidelity

0:22:13.359 --> 0:22:16.439
<v Speaker 1>during marriage. Anyway, And in fact, her mother seems to

0:22:16.480 --> 0:22:19.720
<v Speaker 1>have not been too thrilled that she chose to marry

0:22:19.880 --> 0:22:23.920
<v Speaker 1>Diego Rivera. No, she was not thrilled. She wouldn't even

0:22:23.920 --> 0:22:25.879
<v Speaker 1>attend the wedding. She wouldn't attend the wedding, which is

0:22:25.960 --> 0:22:28.359
<v Speaker 1>quite a statement. The father came and sounds like he

0:22:28.400 --> 0:22:30.960
<v Speaker 1>was happy that there was a man who would marry

0:22:31.000 --> 0:22:33.640
<v Speaker 1>his daughter and support her. He was a successful artist,

0:22:33.920 --> 0:22:36.600
<v Speaker 1>but the mother felt that he was not a good

0:22:36.680 --> 0:22:40.480
<v Speaker 1>enough man for her daughter, and certainly his morals were

0:22:40.520 --> 0:22:42.960
<v Speaker 1>not consistent with the mother's correct I mean, he's a

0:22:43.000 --> 0:22:46.200
<v Speaker 1>communist he's an atheist. He was like twenty years older.

0:22:46.520 --> 0:22:50.240
<v Speaker 1>She didn't approve it. However, I will say over time

0:22:50.720 --> 0:22:53.399
<v Speaker 1>she did grow to love and appreciate him. I mean,

0:22:53.440 --> 0:22:57.520
<v Speaker 1>she does discuss that in letters later on. She recovers enough.

0:22:57.560 --> 0:23:02.760
<v Speaker 1>She's walking, She's demonstrated an incredible drive and resilience about herself.

0:23:02.800 --> 0:23:07.159
<v Speaker 1>She's painting and marries Diego Rivera. She's painting somewhat, but

0:23:07.240 --> 0:23:10.800
<v Speaker 1>really Diego is the big artist, so to speak. And

0:23:10.880 --> 0:23:13.440
<v Speaker 1>they go to the United States together, and it's really

0:23:13.480 --> 0:23:17.159
<v Speaker 1>in the years there in San Francisco and Detroit and

0:23:17.240 --> 0:23:21.359
<v Speaker 1>her experiences and her exposure to other artists in the

0:23:21.359 --> 0:23:24.760
<v Speaker 1>community and what goes on with her relationship with Diego

0:23:25.160 --> 0:23:30.000
<v Speaker 1>that further shape her artistic expression most definitely. By the

0:23:30.000 --> 0:23:33.400
<v Speaker 1>time she comes to the United States, in n she's

0:23:33.440 --> 0:23:37.240
<v Speaker 1>a novice artist. She's certainly working on her style, but

0:23:37.440 --> 0:23:41.159
<v Speaker 1>she really hasn't developed her own voice yet. So in

0:23:41.200 --> 0:23:43.399
<v Speaker 1>many ways, she was working on this what we might

0:23:43.440 --> 0:23:47.240
<v Speaker 1>call folk art style and wanting to really see herself

0:23:47.280 --> 0:23:50.320
<v Speaker 1>as a painter for the people of Mexico. So when

0:23:50.320 --> 0:23:52.560
<v Speaker 1>she comes to the United States, she's kind of, you know,

0:23:52.640 --> 0:23:54.800
<v Speaker 1>has all these different ideas in her mind. She's trying

0:23:54.840 --> 0:23:57.800
<v Speaker 1>to work through these ideas. We see her development really

0:23:57.840 --> 0:24:02.480
<v Speaker 1>pick up speed. She creates the portrait of Luther Burbank,

0:24:04.359 --> 0:24:06.679
<v Speaker 1>and that's her first I would say, sort of breakthrough

0:24:06.960 --> 0:24:09.680
<v Speaker 1>to a new style while she's in the United States.

0:24:09.800 --> 0:24:12.920
<v Speaker 1>It's a very interesting portrait of this man who was

0:24:12.960 --> 0:24:17.480
<v Speaker 1>a horticulturist who put forward the idea of hybrid fruits

0:24:17.560 --> 0:24:21.119
<v Speaker 1>and vegetables. He was able to create successfully these hybrids,

0:24:21.600 --> 0:24:25.240
<v Speaker 1>and so she makes him a hybrid part tree, part man.

0:24:25.760 --> 0:24:29.399
<v Speaker 1>And then underneath the tree man is his skeleton, because

0:24:29.400 --> 0:24:31.879
<v Speaker 1>he had died a few years before she came to

0:24:31.960 --> 0:24:36.280
<v Speaker 1>the United States. Interestingly, even though Diego is this in

0:24:36.359 --> 0:24:40.880
<v Speaker 1>some ways larger than life man, he is very ambitious

0:24:40.960 --> 0:24:44.240
<v Speaker 1>himself and very charismatic and needed a lot of the

0:24:44.280 --> 0:24:47.720
<v Speaker 1>attention focused on himself. He was nonetheless quite supportive of

0:24:47.760 --> 0:24:50.679
<v Speaker 1>her and her art. He was, I mean, to his credit,

0:24:51.000 --> 0:25:03.679
<v Speaker 1>he was very supportive and he recognized her genius. We

0:25:03.760 --> 0:25:07.480
<v Speaker 1>know that she had relationships with men and women during

0:25:07.520 --> 0:25:10.399
<v Speaker 1>the marriage outside when they were not married, and we

0:25:10.480 --> 0:25:15.520
<v Speaker 1>know that she toyed with the question of gender identity.

0:25:15.680 --> 0:25:18.080
<v Speaker 1>She would want to be photographed in her father's suit

0:25:18.480 --> 0:25:23.879
<v Speaker 1>or she would emphasize more traditionally masculine features and paintings,

0:25:24.000 --> 0:25:26.199
<v Speaker 1>or even in herself in terms of her eyebrows and

0:25:26.359 --> 0:25:30.480
<v Speaker 1>coming together and facial hair. Is there evidence that she

0:25:31.080 --> 0:25:38.120
<v Speaker 1>internally felt gender fluid. I think she felt androgynous. She

0:25:38.320 --> 0:25:42.480
<v Speaker 1>was fascinated by androgyny, saw it as about a balance

0:25:42.680 --> 0:25:45.840
<v Speaker 1>between male and female in some ways. You know, she

0:25:45.960 --> 0:25:48.760
<v Speaker 1>was raised like a boy because the way her father

0:25:48.840 --> 0:25:52.199
<v Speaker 1>treated her was really like the son he never had.

0:25:52.359 --> 0:25:55.240
<v Speaker 1>And interestingly, they did have a son who was born

0:25:55.400 --> 0:25:59.600
<v Speaker 1>a year before Freedom, but he died from pneumonia and

0:25:59.640 --> 0:26:02.720
<v Speaker 1>then of course contracting polio, as we talked about earlier,

0:26:02.880 --> 0:26:05.680
<v Speaker 1>brought on her father saying Okay, I'm going to train

0:26:05.760 --> 0:26:08.919
<v Speaker 1>you to box, to wrestle, to swim, so that she

0:26:08.960 --> 0:26:11.080
<v Speaker 1>could build up her strength, but also so she could

0:26:11.080 --> 0:26:15.040
<v Speaker 1>defend herself physically if she needed to from people teasing her. So, yeah,

0:26:15.080 --> 0:26:17.080
<v Speaker 1>in a lot of ways, she's raised as a boy,

0:26:17.240 --> 0:26:19.719
<v Speaker 1>but at the same time as a girl. And so

0:26:19.760 --> 0:26:22.760
<v Speaker 1>I think in a sense you see that combination of

0:26:22.800 --> 0:26:26.040
<v Speaker 1>the male and female throughout her life, and she seemed

0:26:26.040 --> 0:26:30.600
<v Speaker 1>to really identify as androgynous, and she carries that through

0:26:30.640 --> 0:26:35.080
<v Speaker 1>her art. Often emphasizing the facial hair, the unibrow. My

0:26:35.200 --> 0:26:39.199
<v Speaker 1>sense is that she really saw herself as inderrogynous. She

0:26:39.280 --> 0:26:44.520
<v Speaker 1>had really quite an appetite for the sexual world. She

0:26:44.560 --> 0:26:49.720
<v Speaker 1>appreciated the beauty of feminine things and masculine things and

0:26:50.520 --> 0:26:55.040
<v Speaker 1>vivid and uh and touching, and she just expresses with

0:26:55.119 --> 0:26:58.800
<v Speaker 1>all her senses. And what do we know of Diego's

0:26:58.840 --> 0:27:01.800
<v Speaker 1>acceptance of that? Was he similar to what did he

0:27:01.920 --> 0:27:04.440
<v Speaker 1>like about that? In her? I think he was similar

0:27:04.720 --> 0:27:06.920
<v Speaker 1>in a lot of ways. You know. The way that

0:27:07.000 --> 0:27:10.040
<v Speaker 1>he's described also is that even though he's known as

0:27:10.080 --> 0:27:14.800
<v Speaker 1>this womanizer, etcetera very macho, but he also is described

0:27:14.840 --> 0:27:18.160
<v Speaker 1>as very quote unquote feminine, you know when Frieda describes

0:27:18.400 --> 0:27:20.960
<v Speaker 1>him somewhat as a child too, but like, you know,

0:27:21.040 --> 0:27:24.119
<v Speaker 1>having almost like breath, you know, because he was overweight

0:27:24.280 --> 0:27:26.800
<v Speaker 1>and his body was soft, you know, kind of like

0:27:27.000 --> 0:27:29.920
<v Speaker 1>a woman's and a baby's. At the same time, he

0:27:30.000 --> 0:27:32.480
<v Speaker 1>was known to be able to really supposedly like listen

0:27:32.560 --> 0:27:35.119
<v Speaker 1>to women in a way that most men didn't in

0:27:35.160 --> 0:27:38.720
<v Speaker 1>that period. So they both seem to accept each other

0:27:38.840 --> 0:27:42.320
<v Speaker 1>as androgynous in many ways. And I think that that

0:27:42.440 --> 0:27:46.560
<v Speaker 1>was one of the probably the positive aspects of their relationship.

0:27:46.800 --> 0:27:50.879
<v Speaker 1>It's later, actually, even after the period in San Francisco.

0:27:50.960 --> 0:27:53.199
<v Speaker 1>I mean, she she goes to Detroit. She sounds like

0:27:53.240 --> 0:27:57.000
<v Speaker 1>she's very unhappy there. She doesn't feel as in tune

0:27:57.000 --> 0:27:59.600
<v Speaker 1>with the artistic community there. It sounds like she also

0:27:59.640 --> 0:28:02.080
<v Speaker 1>misses being in Mexico quite a bit. It's sort of

0:28:02.119 --> 0:28:05.680
<v Speaker 1>after this period that she paints some of her most

0:28:05.680 --> 0:28:08.879
<v Speaker 1>important paintings. What do we understand comes together there at

0:28:08.920 --> 0:28:11.600
<v Speaker 1>that point that enables her to do that. I guess

0:28:11.600 --> 0:28:14.160
<v Speaker 1>I would first preface this by saying, I think creative

0:28:14.200 --> 0:28:18.720
<v Speaker 1>breakthroughs are mysterious. We can't necessarily know exactly why an

0:28:18.800 --> 0:28:22.719
<v Speaker 1>artist has a creative breakthrough. However, certainly in this case,

0:28:23.160 --> 0:28:25.840
<v Speaker 1>there are these events that are leading up to it.

0:28:26.040 --> 0:28:28.800
<v Speaker 1>Part of it, again is all of the experimentation she's

0:28:28.840 --> 0:28:32.879
<v Speaker 1>done prior to her breakthrough paintings in Detroit. But the

0:28:32.920 --> 0:28:36.080
<v Speaker 1>other part, of course, is that she discovers she's pregnant

0:28:36.160 --> 0:28:40.000
<v Speaker 1>and she's very ambivalent about having this child. One of

0:28:40.040 --> 0:28:41.520
<v Speaker 1>the things I detail in the book is, you know,

0:28:41.640 --> 0:28:44.120
<v Speaker 1>kind of what she's going through, right, She's this ambivalence

0:28:44.160 --> 0:28:46.600
<v Speaker 1>about it. She goes to the doctor and she's thinking

0:28:46.600 --> 0:28:49.480
<v Speaker 1>maybe she should have an abortion, and the doctor has

0:28:49.480 --> 0:28:52.200
<v Speaker 1>her take quinine and castor oil, which I guess at

0:28:52.200 --> 0:28:55.880
<v Speaker 1>that time was something that typically women would try in

0:28:55.960 --> 0:28:58.680
<v Speaker 1>order to have a miscarriage. And so she tries it,

0:28:58.680 --> 0:29:01.600
<v Speaker 1>but it doesn't work, and then she ends up a

0:29:01.680 --> 0:29:05.720
<v Speaker 1>couple of months later hemorrhaging. She's, you know, hemorrhaging at home.

0:29:05.840 --> 0:29:08.760
<v Speaker 1>She's rushed to henry Ford Hospital. You know, it's described

0:29:08.800 --> 0:29:11.520
<v Speaker 1>by Lucian Bloch, who was a friend of hers at

0:29:11.560 --> 0:29:13.760
<v Speaker 1>the time, and her journal and things. As you know,

0:29:13.800 --> 0:29:16.760
<v Speaker 1>this was quite dramatic that she was bleeding so much

0:29:17.360 --> 0:29:19.560
<v Speaker 1>that it made it sound like, you know, if she

0:29:19.600 --> 0:29:22.680
<v Speaker 1>could have perhaps died. Even so, she goes through a

0:29:22.680 --> 0:29:24.720
<v Speaker 1>lot while she's in the hospital. It takes a while

0:29:24.880 --> 0:29:29.200
<v Speaker 1>for the miscarriage. She's bleeding, and then finally she sort

0:29:29.200 --> 0:29:32.840
<v Speaker 1>of expels the fetis and she's distraught. But I think

0:29:32.840 --> 0:29:35.560
<v Speaker 1>it's also important that people understand when a person is

0:29:35.600 --> 0:29:40.160
<v Speaker 1>ambivalent about an event and then something happens to end it.

0:29:40.240 --> 0:29:44.040
<v Speaker 1>In this case, it's actually harder than if you feel

0:29:44.200 --> 0:29:48.160
<v Speaker 1>uniformly one way or the other way, because so in

0:29:48.160 --> 0:29:50.800
<v Speaker 1>this case, you know, she lost the baby, you could say, well,

0:29:50.800 --> 0:29:53.120
<v Speaker 1>she'd come to accept, okay, maybe this is a good thing,

0:29:53.160 --> 0:29:56.000
<v Speaker 1>but it's unlikely that she resolved this ambivalence at all.

0:29:56.040 --> 0:29:59.720
<v Speaker 1>So then what happens is the guilt about whatever part

0:29:59.720 --> 0:30:02.840
<v Speaker 1>of you might have wished for this to happen because

0:30:02.880 --> 0:30:05.480
<v Speaker 1>you felt ambivalent from the get go is usually the

0:30:05.520 --> 0:30:10.080
<v Speaker 1>most difficult emotion to struggle with. To feel responsible in

0:30:10.160 --> 0:30:13.120
<v Speaker 1>some way even though obviously you know you weren't actually responsible.

0:30:13.560 --> 0:30:16.120
<v Speaker 1>That your emotions make you feel like, you know, in

0:30:16.160 --> 0:30:19.200
<v Speaker 1>some way you may have caused this, and you feel terrible.

0:30:19.800 --> 0:30:23.640
<v Speaker 1>So she's in the hospital and then she starts to create.

0:30:23.720 --> 0:30:26.440
<v Speaker 1>She starts doing some drawings in the hospital, and one

0:30:26.440 --> 0:30:29.479
<v Speaker 1>of the drawings really becomes the foundation for one of

0:30:29.480 --> 0:30:32.360
<v Speaker 1>her breakthrough paintings called henry Ford Hospital. So when she

0:30:32.400 --> 0:30:35.479
<v Speaker 1>gets out of the hospital, she's still devastating, I mean,

0:30:35.520 --> 0:30:40.760
<v Speaker 1>she's she's described really as is depressed and irritable, just struggling.

0:30:40.880 --> 0:30:44.320
<v Speaker 1>But she does start to paint again, and when she

0:30:44.400 --> 0:30:48.200
<v Speaker 1>creates henry Ford Hospital, you know, she's showing herself in

0:30:48.280 --> 0:30:52.680
<v Speaker 1>the bed hemorrhaging. And then she has these objects, you know,

0:30:52.800 --> 0:30:56.400
<v Speaker 1>floating above and below her that are attached to these

0:30:56.440 --> 0:31:00.560
<v Speaker 1>red artery like the lines. One of them is her child,

0:31:00.760 --> 0:31:03.720
<v Speaker 1>but she's in this landscape that's barren. She's not in

0:31:03.760 --> 0:31:06.800
<v Speaker 1>a hospital room, she's out in this barren landscape. But

0:31:06.800 --> 0:31:11.719
<v Speaker 1>then in the background you see Henry Ford's river rouge plant,

0:31:12.000 --> 0:31:15.640
<v Speaker 1>and so it's also industry there. It's an amazing painting

0:31:15.800 --> 0:31:19.520
<v Speaker 1>for many reasons. Just first off, the subject itself. It's

0:31:19.560 --> 0:31:23.480
<v Speaker 1>this taboo subject. I don't know of any other artists

0:31:23.520 --> 0:31:28.000
<v Speaker 1>who had depicted themselves having a miscarriage hemorrhage in bed

0:31:28.280 --> 0:31:31.600
<v Speaker 1>like that. People didn't even talk about miscarriages in that

0:31:31.640 --> 0:31:34.040
<v Speaker 1>period for the most part. They wouldn't They wouldn't talk about, well,

0:31:34.080 --> 0:31:36.040
<v Speaker 1>how does it feel, how are you feeling now that

0:31:36.080 --> 0:31:39.880
<v Speaker 1>you had a miscarriage? They just weren't even talking about it, right,

0:31:39.960 --> 0:31:42.080
<v Speaker 1>And so to put it on canvas like that was

0:31:42.920 --> 0:31:46.800
<v Speaker 1>highly unusual. But she's paints it on metal, and so

0:31:46.880 --> 0:31:50.680
<v Speaker 1>she is taking on again the style of the retablo

0:31:50.920 --> 0:31:54.360
<v Speaker 1>from Mexico. She is painting it then in this way

0:31:54.400 --> 0:31:57.440
<v Speaker 1>to make it look like an untrained artist with painted

0:31:57.640 --> 0:32:00.800
<v Speaker 1>but it also has this other worldly quality to it

0:32:00.880 --> 0:32:05.520
<v Speaker 1>as well. Her ability to paint. What it meant really

0:32:05.600 --> 0:32:08.600
<v Speaker 1>to her to be a woman with all of the strengths,

0:32:08.600 --> 0:32:13.800
<v Speaker 1>but all of the difficulties and the tragedies and the terror.

0:32:13.840 --> 0:32:17.840
<v Speaker 1>Her ability to do that actually repeatedly, she's sort of

0:32:17.880 --> 0:32:20.760
<v Speaker 1>gone down in history really as in many ways of

0:32:20.800 --> 0:32:24.080
<v Speaker 1>feminist artist. Even though as you say, she had this

0:32:24.160 --> 0:32:29.760
<v Speaker 1>androgyny about her, she really embraced and investigated and earthed

0:32:29.800 --> 0:32:33.800
<v Speaker 1>and demonstrated what it felt to her, certainly to be

0:32:33.840 --> 0:32:36.760
<v Speaker 1>a woman. I think with Freda, it's personal, but it's

0:32:36.800 --> 0:32:40.880
<v Speaker 1>not just about her personal experiences. It's also personal in

0:32:41.000 --> 0:32:44.040
<v Speaker 1>terms of her culture, always bringing in her culture and

0:32:44.080 --> 0:32:46.840
<v Speaker 1>bringing in these different layers. I think the other thing

0:32:46.880 --> 0:32:49.240
<v Speaker 1>that's important to understand two about freed To taking on

0:32:49.360 --> 0:32:53.680
<v Speaker 1>these taboo subjects is that she was somebody who was

0:32:53.840 --> 0:32:57.000
<v Speaker 1>very honest and blunt in the way she spoke, and

0:32:57.040 --> 0:32:59.560
<v Speaker 1>I think she often incorporated that into her art as well.

0:32:59.640 --> 0:33:03.760
<v Speaker 1>Even you could have layers of symbolism that could be

0:33:03.800 --> 0:33:06.200
<v Speaker 1>you know, uncovered at the same time, you know, just

0:33:06.240 --> 0:33:08.240
<v Speaker 1>sort of putting it out there, like Okay, here I

0:33:08.240 --> 0:33:12.320
<v Speaker 1>am on this bed bleeding something that we don't typically see.

0:33:12.520 --> 0:33:15.880
<v Speaker 1>She's putting it out there because on some level that

0:33:16.000 --> 0:33:18.520
<v Speaker 1>was the kind of person she was. She wasn't afraid

0:33:18.600 --> 0:33:22.240
<v Speaker 1>in many ways to just state what she really felt

0:33:26.640 --> 0:33:28.560
<v Speaker 1>this seems like a good time for a short break.

0:33:28.760 --> 0:33:38.480
<v Speaker 1>We'll be right back. Fleeta's health continued to deteriorate. She

0:33:38.560 --> 0:33:41.720
<v Speaker 1>has suffered pain since her childhood polio and then accident,

0:33:42.000 --> 0:33:44.920
<v Speaker 1>both back pain and leg pain. But now she had

0:33:44.960 --> 0:33:49.040
<v Speaker 1>to have toes amputated, and eventually by she had to

0:33:49.080 --> 0:33:52.000
<v Speaker 1>have her leg amputated due to gang green. After that

0:33:52.120 --> 0:33:57.160
<v Speaker 1>she fell into a deep depression. One of her friends

0:33:57.200 --> 0:34:00.520
<v Speaker 1>said that after the accident, you know, at eighteen, she

0:34:00.680 --> 0:34:03.760
<v Speaker 1>was quite aware of death all the time, you know,

0:34:04.400 --> 0:34:07.000
<v Speaker 1>I mean, I think she said herself, Freeda wrote something

0:34:07.040 --> 0:34:09.799
<v Speaker 1>about death dances, you know, around my bed, something like

0:34:09.840 --> 0:34:12.160
<v Speaker 1>that when she was recovering. So, yeah, she was always

0:34:12.200 --> 0:34:14.800
<v Speaker 1>aware of death. And of course again that's an important

0:34:14.840 --> 0:34:18.399
<v Speaker 1>aspect of Mexican culture, to a celebration of you know,

0:34:18.880 --> 0:34:23.960
<v Speaker 1>life and death. And so her latest paintings after her

0:34:23.960 --> 0:34:27.239
<v Speaker 1>health declines, freed to how how would you describe the

0:34:27.320 --> 0:34:31.640
<v Speaker 1>changes there? The paintings of the nineteen forties definitely start

0:34:31.680 --> 0:34:35.880
<v Speaker 1>to focus more and more out in nature with animals.

0:34:36.120 --> 0:34:39.120
<v Speaker 1>I think she becomes more powerful in a sense. It's

0:34:39.200 --> 0:34:41.680
<v Speaker 1>kind of this duality again though she's powerful, but there's

0:34:41.719 --> 0:34:45.800
<v Speaker 1>often also a look of maybe sadness too in her eyes,

0:34:46.640 --> 0:34:50.160
<v Speaker 1>but her gaze was so powerful in itself that that's

0:34:50.200 --> 0:34:51.640
<v Speaker 1>why I say, you know, when you look at them,

0:34:51.640 --> 0:34:55.960
<v Speaker 1>you're kind of grabbed by her, but you can't sense

0:34:56.280 --> 0:34:58.960
<v Speaker 1>a sadness as well, And then you know, you do

0:34:59.080 --> 0:35:02.439
<v Speaker 1>start to see. In ninety three she does one where

0:35:02.480 --> 0:35:05.080
<v Speaker 1>she says thinking about death, and she's got an image

0:35:05.080 --> 0:35:07.360
<v Speaker 1>of death on her forehead. Then she's got one in

0:35:07.440 --> 0:35:10.320
<v Speaker 1>forty nine called Diego and I with Diego on her forehead,

0:35:11.000 --> 0:35:12.759
<v Speaker 1>And I just feel like when you get to this

0:35:12.880 --> 0:35:16.399
<v Speaker 1>later period, there is more of this emphasis maybe on

0:35:16.719 --> 0:35:19.640
<v Speaker 1>this image of death suffering, like the Broken Column of

0:35:19.680 --> 0:35:24.040
<v Speaker 1>forty four shows her spinal column broken open. There's a

0:35:24.120 --> 0:35:27.160
<v Speaker 1>painting in forty five called Without Hope certainly sounds like

0:35:27.160 --> 0:35:31.160
<v Speaker 1>an sad awareness of impending mortality. It does seem like

0:35:31.680 --> 0:35:34.960
<v Speaker 1>there's more of that in the self portraits. There's sort

0:35:35.000 --> 0:35:38.399
<v Speaker 1>of this open question as to how her life really ended.

0:35:38.400 --> 0:35:41.360
<v Speaker 1>As she was bedridden, she was not doing well, taking

0:35:41.360 --> 0:35:45.120
<v Speaker 1>pain medications and saying that you know, this is sort

0:35:45.160 --> 0:35:51.600
<v Speaker 1>of an unbearable and untenable situation. She gives Diego his

0:35:52.239 --> 0:35:57.600
<v Speaker 1>anniversary gift a month before their anniversary. Her last diary

0:35:57.960 --> 0:36:02.680
<v Speaker 1>entrance sounds like a goodbye. I mean, it's reported that

0:36:02.719 --> 0:36:05.840
<v Speaker 1>she dies in the middle of the night, which wouldn't

0:36:05.880 --> 0:36:08.399
<v Speaker 1>be shocking to anyone given how infirmed she was at

0:36:08.400 --> 0:36:10.800
<v Speaker 1>that point. There seems to be a question as to whether,

0:36:10.840 --> 0:36:13.080
<v Speaker 1>in fact, this was a suicide. Well, of course, it's

0:36:13.080 --> 0:36:17.160
<v Speaker 1>hard to know, right. My sense is that she probably

0:36:17.320 --> 0:36:20.879
<v Speaker 1>was given an overdose of medication to help her so

0:36:20.920 --> 0:36:23.600
<v Speaker 1>she could die peacefully. I mean, there's been speculation that

0:36:23.719 --> 0:36:26.879
<v Speaker 1>even Diego requested it, but again it's hard to know.

0:36:27.080 --> 0:36:30.879
<v Speaker 1>I don't find it hard to believe that somebody, somebody

0:36:31.320 --> 0:36:33.719
<v Speaker 1>could have been free to herself. I suppose gave her

0:36:33.960 --> 0:36:37.000
<v Speaker 1>an overdose, essentially knowing that it could kill her. It

0:36:37.080 --> 0:36:39.719
<v Speaker 1>just sounds like she was probably ready. Like you say,

0:36:39.760 --> 0:36:42.120
<v Speaker 1>in terms of her last entry into her journal, you know,

0:36:42.160 --> 0:36:43.920
<v Speaker 1>she says, I hope the exit is joyful, and I

0:36:43.960 --> 0:36:46.600
<v Speaker 1>hope never to come back. When you look at the

0:36:46.760 --> 0:36:48.480
<v Speaker 1>things that were happening right up to that point, it

0:36:48.520 --> 0:36:52.040
<v Speaker 1>does seem like she's preparing for death, preparing to say goodbye. Right.

0:36:52.400 --> 0:36:55.319
<v Speaker 1>She is clearly in a lot of pain, and all

0:36:55.320 --> 0:36:57.000
<v Speaker 1>the things that they've tried to do for her to

0:36:57.040 --> 0:37:00.960
<v Speaker 1>help her be mobile and recover seemed to not have worked.

0:37:01.280 --> 0:37:04.480
<v Speaker 1>A lot of people say once she had her leg amputated,

0:37:04.520 --> 0:37:07.920
<v Speaker 1>that that was it. She just went downhill, medically downhill.

0:37:07.920 --> 0:37:12.480
<v Speaker 1>But it also sounds like psychologically, psychologically yeah, Unlike some

0:37:12.600 --> 0:37:16.680
<v Speaker 1>great artists. She certainly had success in her lifetime. I mean,

0:37:16.760 --> 0:37:22.520
<v Speaker 1>she was well recognized and admired and had shows and

0:37:22.800 --> 0:37:28.680
<v Speaker 1>had her paintings purchased and purchased by places where artists

0:37:28.680 --> 0:37:32.400
<v Speaker 1>can only hope to have their work shown. But then, sadly,

0:37:32.440 --> 0:37:35.840
<v Speaker 1>actually often the case, after her death and the number

0:37:35.880 --> 0:37:39.440
<v Speaker 1>of paintings is finite, she is even more recognized. But

0:37:40.080 --> 0:37:42.920
<v Speaker 1>it took a while. I mean, it wasn't immediate. Wasn't

0:37:42.920 --> 0:37:45.239
<v Speaker 1>like she died and then suddenly was known as a

0:37:45.239 --> 0:37:47.760
<v Speaker 1>great artist. I think a lot of it comes about

0:37:47.880 --> 0:37:51.840
<v Speaker 1>in the seventies, in particular due to the interest on

0:37:51.920 --> 0:37:56.319
<v Speaker 1>the part of art historians who really start looking at, well,

0:37:56.320 --> 0:37:58.640
<v Speaker 1>where are all the women artists? Are there great women

0:37:58.719 --> 0:38:01.239
<v Speaker 1>artists or are they buried somewhere we just have to

0:38:01.239 --> 0:38:03.640
<v Speaker 1>recover them, or do they just not exist? And so

0:38:03.680 --> 0:38:05.719
<v Speaker 1>you see the beginnings of what we call the feminist

0:38:05.800 --> 0:38:10.520
<v Speaker 1>art movement, and then also art historians really looking at

0:38:10.600 --> 0:38:14.400
<v Speaker 1>the cannon in particular, especially the Western art canon, and

0:38:14.440 --> 0:38:18.080
<v Speaker 1>starting to question this history that we've been told and

0:38:18.160 --> 0:38:21.000
<v Speaker 1>free to Carlo is one of the artists who is

0:38:21.239 --> 0:38:25.400
<v Speaker 1>brought back to the surface and gets looked at more critically.

0:38:25.960 --> 0:38:29.680
<v Speaker 1>And then, of course Hayden Herrera writes this significant biography

0:38:29.719 --> 0:38:32.080
<v Speaker 1>of her. She's working on it in the seventies, it

0:38:32.120 --> 0:38:35.560
<v Speaker 1>comes out in and so there are all these different

0:38:35.840 --> 0:38:39.600
<v Speaker 1>factors that really bring Frieda to the forefront, particularly outside

0:38:39.640 --> 0:38:44.200
<v Speaker 1>of Mexico. Do you think that there's also something about

0:38:44.239 --> 0:38:47.680
<v Speaker 1>the way she lived her life in terms of not

0:38:47.800 --> 0:38:52.759
<v Speaker 1>just overcoming so much difficulty, but her being openly bisexual,

0:38:53.160 --> 0:38:58.480
<v Speaker 1>openly embracing of her androgyny, and her being openly embracing

0:38:58.520 --> 0:39:02.520
<v Speaker 1>of her strong political coal views and weaving those together

0:39:02.560 --> 0:39:07.200
<v Speaker 1>in her art that later made us recognize her as

0:39:07.480 --> 0:39:11.440
<v Speaker 1>such an important female artist. Yes, I think the cliche

0:39:11.600 --> 0:39:14.640
<v Speaker 1>probably fits Frieda, which is that she was ahead of

0:39:14.640 --> 0:39:18.960
<v Speaker 1>her time. Therefore it took a later time period to

0:39:19.200 --> 0:39:23.399
<v Speaker 1>really understand her more fully and to to recognize her

0:39:23.600 --> 0:39:27.400
<v Speaker 1>importance both as a person and as an artist. Also,

0:39:27.520 --> 0:39:29.880
<v Speaker 1>I would add to your list that in terms of

0:39:30.000 --> 0:39:33.719
<v Speaker 1>how she dealt with her disability, the problems that she

0:39:33.760 --> 0:39:36.960
<v Speaker 1>had with walking and and the chronic pain. I mean,

0:39:37.000 --> 0:39:39.680
<v Speaker 1>on one level, she originally in her in her art

0:39:39.719 --> 0:39:41.960
<v Speaker 1>she sort of hides it in some ways, you could

0:39:42.000 --> 0:39:45.120
<v Speaker 1>say she hit it in her way she dressed. But

0:39:45.160 --> 0:39:47.359
<v Speaker 1>at the same time, in her art she becomes very

0:39:47.360 --> 0:39:50.480
<v Speaker 1>open about it too. She shows her wounds, she shows

0:39:50.520 --> 0:39:53.600
<v Speaker 1>her pain again, being very open and honest. And I

0:39:53.600 --> 0:39:56.480
<v Speaker 1>think that's refreshing to people. And I think today we

0:39:56.520 --> 0:39:59.640
<v Speaker 1>live in this culture where people are much more open

0:40:00.080 --> 0:40:04.160
<v Speaker 1>about their personal lives. So she resonates because she was

0:40:04.200 --> 0:40:07.719
<v Speaker 1>always a pretty open and honest person. She was a

0:40:07.840 --> 0:40:13.000
<v Speaker 1>champion of reducing stigma before we acknowledge that stigma was

0:40:13.040 --> 0:40:15.560
<v Speaker 1>a problem. Right. And I want to just add one

0:40:15.560 --> 0:40:18.160
<v Speaker 1>thing that I haven't addressed. Something that I find kind

0:40:18.200 --> 0:40:20.840
<v Speaker 1>of amazing about Freedo Callo, is that in everything that

0:40:20.880 --> 0:40:23.359
<v Speaker 1>I've looked at, you know, read about, you know, things

0:40:23.360 --> 0:40:27.400
<v Speaker 1>that she's written, works that she's created, her attitude towards

0:40:27.400 --> 0:40:31.840
<v Speaker 1>sexuality seems particularly ahead of her time. She seemed to

0:40:32.040 --> 0:40:36.720
<v Speaker 1>love sex with men and women. She says, homosexuality is good,

0:40:37.239 --> 0:40:41.040
<v Speaker 1>you know, it's natural. She just embraced the sexuality as

0:40:41.040 --> 0:40:44.320
<v Speaker 1>a part of life, the great aspects of life. And

0:40:44.400 --> 0:40:48.480
<v Speaker 1>again that's phenomenal considering the time period and the culture

0:40:48.840 --> 0:40:52.680
<v Speaker 1>in which she grew up. In Yes, her demonstration of

0:40:52.840 --> 0:40:56.680
<v Speaker 1>the appetite for life in this non judgmental way is

0:40:56.920 --> 0:41:00.560
<v Speaker 1>undoubtedly something that so unusual for the times, but something

0:41:00.600 --> 0:41:05.040
<v Speaker 1>we can admire and appreciate that perhaps she, in her

0:41:05.040 --> 0:41:08.680
<v Speaker 1>own way moved the needle for people. Part of great art,

0:41:08.840 --> 0:41:12.240
<v Speaker 1>right is how it speaks to the viewer and whether

0:41:12.280 --> 0:41:16.920
<v Speaker 1>it changes, makes change acceptable for the viewer. Certainly we

0:41:16.960 --> 0:41:19.680
<v Speaker 1>would have to put Rita Collo in that place. As

0:41:19.719 --> 0:41:21.160
<v Speaker 1>I say at the end of the book, I think

0:41:21.239 --> 0:41:24.480
<v Speaker 1>one of the reasons why she has risen to the

0:41:24.520 --> 0:41:27.640
<v Speaker 1>top and she's still there is that she was able

0:41:27.719 --> 0:41:32.759
<v Speaker 1>to transform the personal into something universal. Because when you

0:41:32.840 --> 0:41:36.480
<v Speaker 1>look at her popularity, not just as a personality but

0:41:36.600 --> 0:41:40.360
<v Speaker 1>her art, she's always breaking records in terms of attendance,

0:41:40.680 --> 0:41:44.799
<v Speaker 1>and her exhibits are around the world. She crosses cultures

0:41:44.800 --> 0:41:47.319
<v Speaker 1>and obviously time periods, because she's really been on this

0:41:47.440 --> 0:41:52.040
<v Speaker 1>trajectory since the nineties of her you might say star rising,

0:41:52.280 --> 0:41:54.800
<v Speaker 1>and that it speaks to all of us. There's obviously

0:41:54.880 --> 0:42:07.840
<v Speaker 1>something they're fascinating fascinating. Well, that wraps things up for

0:42:07.880 --> 0:42:11.680
<v Speaker 1>this episode. Thanks Cecilia Starr for joining me. Check out

0:42:11.680 --> 0:42:15.080
<v Speaker 1>her book Frieda in America, The Creative Awakening of a

0:42:15.160 --> 0:42:18.239
<v Speaker 1>Great Artist. If you're interested in more information about the

0:42:18.239 --> 0:42:20.319
<v Speaker 1>people we discussed on the show, you can check out

0:42:20.360 --> 0:42:22.480
<v Speaker 1>my book The Power of Different and you can follow

0:42:22.480 --> 0:42:25.240
<v Speaker 1>me on Twitter at doctor Gayale salt or at person

0:42:25.320 --> 0:42:31.240
<v Speaker 1>Ology m D until next time. Personology is a production

0:42:31.320 --> 0:42:34.239
<v Speaker 1>of I Heart Radio. The executive producers are Doctor Gayl

0:42:34.280 --> 0:42:38.160
<v Speaker 1>Saltz and Tyler Clang. The supervising producer is Dylan Fagan.

0:42:38.440 --> 0:42:42.480
<v Speaker 1>The Associate producer is Lowell Berlanti. Editing music and mixing

0:42:42.600 --> 0:42:45.800
<v Speaker 1>by Lowell Berlante. For more podcasts from My Heart Radio,

0:42:46.000 --> 0:42:49.000
<v Speaker 1>visit the I Heart Radio app, Apple Podcasts, or wherever

0:42:49.040 --> 0:42:50.120
<v Speaker 1>you get your podcasts.