WEBVTT - Hitler’s Olympics, Part 8: “Vater, It is to be Fayetteville”

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<v Speaker 1>Bushkin. Yeah. Yeah, now's about you're the best thing to

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<v Speaker 1>think about the guy Krieger who goes from Germany to Arkansas. Yes,

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<v Speaker 1>he does, to Fayetteville. Yes, I'm talking to a professor

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<v Speaker 1>at Yale Law School, James Q. Whitman, about an all

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<v Speaker 1>but forgotten figure named Heinrich Krieger. In the early nineteen thirties.

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<v Speaker 1>Krieger was a student in Dusseldorf, an intellectual who set

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<v Speaker 1>out for a semester abroad. We have no pictures of him,

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<v Speaker 1>so we'll have to use our imaginations. A proper upper

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<v Speaker 1>class European waistcoat, little round glasses, bouler hat in his

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<v Speaker 1>briefcase about her copy of NIETZSCHEZ Beyond Good and Evil.

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<v Speaker 1>I'm guessing he's never been to America before. He takes

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<v Speaker 1>a steamship from Hamburg to New Orleans the SS Westmoreland,

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<v Speaker 1>his heart beating furiously with a mixture of apprehension and excitement,

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<v Speaker 1>he disembarks, takes a train north and west, and arrives

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<v Speaker 1>in Fayetteville, Arkansas. Rents a room in the house of

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<v Speaker 1>a German professor named of Gustav on Maple Street, right

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<v Speaker 1>by the University of Arkansas. The School of Law. The

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<v Speaker 1>law school was only ten years old. Classes were held

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<v Speaker 1>in the old chemistry building on campus. Today, Fayetteville has

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<v Speaker 1>one hundred thousand people. Back then it's just over seven thousand.

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<v Speaker 1>A dusty little place, a whole world away from dusudarf.

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<v Speaker 1>Did the University of Arkansas Law School get a lot

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<v Speaker 1>of overseas students in the nineteen thirties, I don't think so.

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<v Speaker 1>This is this is almost a comic notion that someone's

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<v Speaker 1>coming from this, from the cradle of European civilization to

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<v Speaker 1>Faytteville in the early nineteen thirties. I mean, it's like

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<v Speaker 1>the culture shock that poor man.

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<v Speaker 2>I don't know how he ended up there, I truly don't.

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<v Speaker 1>Yeah. Yeah, and he goes there. How much time is

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<v Speaker 1>he spend in just a year?

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<v Speaker 3>A year?

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<v Speaker 2>He was an exchange student for a year, and.

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<v Speaker 1>He ends up writing. And you've read this book, he writes, Oh.

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<v Speaker 2>Yes, yeah, and it's quite a good book if you

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<v Speaker 2>accept this basic starting premise, that's well done, you know.

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<v Speaker 1>So describe to us what he produces in his time

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<v Speaker 1>in favor. But he produced a book called Race Law

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<v Speaker 1>in America. Oh, I really forgot to mention Herr Krieger

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<v Speaker 1>is a Nazi, a serious one. My name is Malcolm Gladwell.

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<v Speaker 1>You're listening to Hitler's Olympics are a series of the

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<v Speaker 1>nineteen thirty six Berlin Games. Dorothy Thompson, Charles Cheryl, Avery Brandage,

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<v Speaker 1>Jesse Owens the main subjects of our series so far.

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<v Speaker 1>We're all Americans trying to make sense of what was

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<v Speaker 1>happening in Germany in the early days of the Nazi regime.

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<v Speaker 1>The Olympics forced us to look at them, but the

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<v Speaker 1>Germans were looking at us too. The bronze medalist in

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<v Speaker 1>the men's foundred meters in Berlin was an American named

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<v Speaker 1>Jimmy Luvall. He went on to become a chemist at

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<v Speaker 1>Stanford University. I happened to be somewhat obsessed with Jimmy

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<v Speaker 1>LaVall for a whole series of reasons that have nothing

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<v Speaker 1>to do with his running career, but that's for another time.

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<v Speaker 1>In nineteen eighty eight, LaVall sits for a long interview

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<v Speaker 1>about his experiences at the Olympics, and at one point

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<v Speaker 1>he describes what happened when the team first got to Germany.

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<v Speaker 3>We arrived eventually in the Hamburg disembarked. They took us

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<v Speaker 3>up to the Roth house and served us so each

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<v Speaker 3>of us had a small glass of twenty five year

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<v Speaker 3>old port. Well up to that time, I'd never realized

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<v Speaker 3>how delightful a good wine could taste. This was excellent wine.

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<v Speaker 1>The Germans saw all these Americans coming from across the

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<v Speaker 1>ocean and welcomed them with open arms.

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<v Speaker 3>I mean, you heard all this regular all about Hitler,

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<v Speaker 3>But certainly the German people or as nice as they

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<v Speaker 3>could be. I had a Jena and colonel invite me

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<v Speaker 3>out to his home for dinner one night, and dinner

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<v Speaker 3>with he and his children, his two daughters, and his wife,

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<v Speaker 3>very pleasant. Two or three of us went along. We

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<v Speaker 3>saw no sign of any intolerance of any.

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<v Speaker 1>Type, no sign of any intolerance. Jimmy Navau was black.

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<v Speaker 1>He was from Los Angeles, which in the nineteen thirties

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<v Speaker 1>was functionally as segregated as Birmingham. In Los Angeles, white

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<v Speaker 1>people did not invite him to their houses for dinner

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<v Speaker 1>or give him a glass of twenty five year old port.

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<v Speaker 1>The runner who took gold in the fornded meters Archie Williams,

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<v Speaker 1>was also African American, also from California.

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<v Speaker 4>He took us outter this beautiful looked like a country

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<v Speaker 4>club where the Olympic village where they had was landscape

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<v Speaker 4>with beauty and all the buildings were brand new. In fact,

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<v Speaker 4>uh it later be was to become what a monitor

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<v Speaker 4>or military academy, and it was set up with the

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<v Speaker 4>cottage type barracks and they had uh all every country

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<v Speaker 4>had its own dining hall. And since we had one

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<v Speaker 4>of the largest teams and we had all the goodies,

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<v Speaker 4>all the foreign athletes wanted to be our friends immediately.

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<v Speaker 4>And in addition to that, we had some kind of

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<v Speaker 4>a car which allowed us to ride any transportation anywhere

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<v Speaker 4>in in Berlin free of charge. All you had to

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<v Speaker 4>do was just show it to the conductor and sit out,

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<v Speaker 4>and you could go wherever you wanted to.

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<v Speaker 1>Sit down and go anywhere you wanted to. If you

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<v Speaker 1>were black in Los Angeles in the nineteen thirties, you

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<v Speaker 1>couldn't even go to the beach.

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<v Speaker 3>We got on the train to go to Berlin. We

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<v Speaker 3>arrived in Berlin and there was this mob of uh

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<v Speaker 3>young people with a lot of girls. Bois Jesse, Bois Jesse,

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<v Speaker 3>Bois Jesse. Oh yeah, uh remember that Jesse had scept

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<v Speaker 3>four world records here in the United States that year,

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<v Speaker 3>so they wanted to see him. Well, Jesse got off

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<v Speaker 3>the train and these little girls had scissors and I

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<v Speaker 3>started slipping off his clothes. I'm not kidding. It was wonderful.

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<v Speaker 1>How did Jesse respond able?

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<v Speaker 3>Jesse got back on the train as fast as he cut.

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<v Speaker 1>The Germans were fascinated with the black athletes. The Nazis

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<v Speaker 1>were probably as obsessed with the way white Americans treated

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<v Speaker 1>black people as Americans were with the way Nazis treated

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<v Speaker 1>the Jews, because America had mastered a problem that the

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<v Speaker 1>Nazis were desperately trying to solve for themselves. Remember Putsy

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<v Speaker 1>Hitler's Harvard educated piano playing pr guy. He set up

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<v Speaker 1>Dorothy Thompson's nineteen thirty one interview with Hitler, where she

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<v Speaker 1>concludes that Hitler's eyes have the peculiar shine which often

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<v Speaker 1>distinguishes geniuses, alcoholics, and hysterics. After Thompson's article, Hitler refused

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<v Speaker 1>all all interviews with foreign journalists for about a year,

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<v Speaker 1>but finally Putsy convinced Hitler to sit down with Putsy's

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<v Speaker 1>best friend from Harvard, a radio commentator from Wisconsin named H. V. Caltenborn.

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<v Speaker 1>Putsy and Kaltenborn did theater together in college. Putsy has

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<v Speaker 1>his friend come to Hitler's chalet in the Bavarian Alps.

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<v Speaker 1>It's August. The views are gorgeous. Hitler's laundry is flapping

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<v Speaker 1>on the clothesline in the backyard. Putsy takes a picture

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<v Speaker 1>of Hitler and his Harvard body standing next to each

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<v Speaker 1>other on the porch. Hitler's all in black, looking very stern.

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<v Speaker 1>Kaltenborne will later write he dislikes talking to strangers. Instead

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<v Speaker 1>of answering an interviewer's questions, he makes excited speeches, thus

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<v Speaker 1>seeking to create for himself the atmosphere of the public

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<v Speaker 1>meeting in which he is at home. Kaltenborn asks Hitler

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<v Speaker 1>about the Jews. For a moment, he bored into me

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<v Speaker 1>with his clear blue eyes, which are his most attractive feature.

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<v Speaker 1>People were always fixated on Hitler's eyes. You have a

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<v Speaker 1>Monroe doctrine for America, he wrote at me. We believe

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<v Speaker 1>in a Monroe doctrine for Germany. You exclude and he

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<v Speaker 1>would be immigrants you do not care to admit. You

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<v Speaker 1>regulate their number, You demand that they come up to

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<v Speaker 1>a certain physical standard, you insist that they bring in

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<v Speaker 1>a certain amount of money, You examine them as to

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<v Speaker 1>their political opinions. We demand the same right. We are

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<v Speaker 1>concerned about any anti German elements in our own country,

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<v Speaker 1>and we demand the right to deal with them as

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<v Speaker 1>we see fit. Hitler has never visited America. He doesn't

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<v Speaker 1>even speak English, but here he is holding forth on

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<v Speaker 1>the fine points of US immigration law and foreign policy.

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<v Speaker 1>As first articulated by James Monroe in his seventh Annual

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<v Speaker 1>Message to Congress in December eighteen twenty three, there's a

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<v Speaker 1>project going on within Germany in the thirties to kind

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<v Speaker 1>of find a legal basis for what they want to

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<v Speaker 1>do with the Jews. Right, an incredibly naive question would

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<v Speaker 1>be why would they bother to find legal basis.

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<v Speaker 2>It's not a naive question, it's a crucial Well, it

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<v Speaker 2>may be naive, but it's a question crucial for understanding

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<v Speaker 2>what went on.

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<v Speaker 1>Our Yale law professor James Q. Whitman. Again, part of.

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<v Speaker 2>The answer has to do with German culture. Much more broadly,

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<v Speaker 2>Germans do tend to insist that things be properly legally codified,

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<v Speaker 2>and that was even true of the Nazis.

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<v Speaker 1>In nineteen thirty two when Caltenborn and Hitler meat. The

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<v Speaker 1>Nazis aren't yet at the stage where they've settled on

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<v Speaker 1>mass murderer as a solution to their Jewish problem. That's

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<v Speaker 1>years away. They're still trying to figure out how to

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<v Speaker 1>marginalize the Jews in a way that seems acceptable.

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<v Speaker 2>The Nazis, it is important to remember, especially in the

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<v Speaker 2>early years, had to run a state which was not

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<v Speaker 2>entirely managed Nazis. They had to have the German bureaucracy

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<v Speaker 2>on their side. They had to do things that would

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<v Speaker 2>appeal to.

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<v Speaker 1>People.

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<v Speaker 2>Most of them were trained in law and would expect

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<v Speaker 2>law to be to govern.

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<v Speaker 1>What was done by through the Nazi program. So they

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<v Speaker 1>looked to the US, where the Constitution promised its citizens

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<v Speaker 1>equal protection under the laws, but with the laws made

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<v Speaker 1>black people second class citizens. The US systematically oppressed a

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<v Speaker 1>racial class, but the country was still respected around the world.

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<v Speaker 1>So how exactly was the US doing it? If you

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<v Speaker 1>were a Nazi in Germany, this seemed like a really

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<v Speaker 1>important question. It's like if you were a kid doing

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<v Speaker 1>card tricks in your bedroom and your parents take you

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<v Speaker 1>to a full on magic show in Las Vegas, and

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<v Speaker 1>you watch the lady get cut in half, and you

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<v Speaker 1>turn to your dad and you say, wait what, Which

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<v Speaker 1>brings us back to hairc Our eager law student from Dusseldorf,

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<v Speaker 1>with his waistcoat and his little round glasses put yourself

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<v Speaker 1>for a moment in his elegant hand made brogues. You're

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<v Speaker 1>young and idealistic. You are really interested in helping out

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<v Speaker 1>this grand national project to do the Jewish thing right?

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<v Speaker 1>So where do you go for inspiration? Well, you don't

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<v Speaker 1>spend a year at Harvard Law School. The Germans knew

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<v Speaker 1>all about Harvard. Putsey went to Harvard. What could you

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<v Speaker 1>learn from the brightest legal minds of Massachusetts? Not so much.

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<v Speaker 1>You need to go somewhere where Americans had spent years

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<v Speaker 1>working through the nitty gritty of how to get away

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<v Speaker 1>with marginalizing people. You need to go to the American South.

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<v Speaker 1>Did Herkrieger consider the University of Alabama Law School, possibly

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<v Speaker 1>a logical choice given his agenda, or maybe all miss

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<v Speaker 1>in Oxford, Mississippi. They knew a thing or two, definitely

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<v Speaker 1>on the short list. He must have spent many long

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<v Speaker 1>hours going over the pros and cons of each possible

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<v Speaker 1>destination until one day, over schnapps in the Krieger family's

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<v Speaker 1>elegant townhouse on Radhas for strassa right on the Rhine Promenade.

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<v Speaker 1>Young Kreeger turns to Papa Krieger and says, vatter it

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<v Speaker 1>is to be Fairdville, Arkansas, and so it was in Fatdeville.

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<v Speaker 1>He learns from local politicians. He has long conversations with

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<v Speaker 1>his law professors. After a year, he says, here is

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<v Speaker 1>too much to master. I must stay longer. In the

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<v Speaker 1>United States of America. He moves to d C so

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<v Speaker 1>he can do more research. At the Library of Congress,

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<v Speaker 1>Krieger writes up everything he's learned just in time.

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<v Speaker 2>He came back to Germany, and it seems that the

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<v Speaker 2>Justice ministry in Berlin was looking for somebody who knew

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<v Speaker 2>about American law, and somebody said, gee, I know this

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<v Speaker 2>kid Kreeger.

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<v Speaker 1>And he was enlisted. Yeah. But what they couldn't figure

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<v Speaker 1>out is so the German legal establishment, as it sort

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<v Speaker 1>of searches for waste to think about their their version

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<v Speaker 1>of a race problem. They must be kind of they

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<v Speaker 1>are generally aware of what's going on, obviously and going

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<v Speaker 1>on in the United States. But what Kreeger is doing

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<v Speaker 1>is he is giving them what he's giving He's giving

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<v Speaker 1>them a concrete picture of the range and diversity of

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<v Speaker 1>strategies and legal strategies that Americans use.

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<v Speaker 2>Absolutely and done in a very sensitive way, concrete and

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<v Speaker 2>extensive picture of what's going on. I mean, I say, so,

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<v Speaker 2>you're perfectly right. There have been plenty of interests in

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<v Speaker 2>American race law before that, but the knowledge was kind

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<v Speaker 2>of scattershot. This was a much much more systematic treatment.

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<v Speaker 2>I mean, I hate to say it's not a fine book,

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<v Speaker 2>but it's quite a well known book.

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<v Speaker 1>And what is Kreeger's conclusion? There is much much more

0:13:46.520 --> 0:13:50.200
<v Speaker 1>to American race law than anyone back home in Dusseldorff

0:13:50.400 --> 0:14:02.000
<v Speaker 1>has realized. So imagine that there is this guy from

0:14:02.000 --> 0:14:04.640
<v Speaker 1>Germany who comes over and what itever it is thirty

0:14:04.640 --> 0:14:10.120
<v Speaker 1>three or thirty four. What is that man learning about South?

0:14:11.160 --> 0:14:16.760
<v Speaker 5>I think if he went to small towns and small communities,

0:14:16.880 --> 0:14:21.880
<v Speaker 5>what he would find would be very, very complex, unexpected

0:14:22.040 --> 0:14:26.880
<v Speaker 5>relationships that crossed racial lines, also cross gender lines.

0:14:27.760 --> 0:14:30.840
<v Speaker 1>Lisa Lindquist Dor is a historian at the University of

0:14:30.880 --> 0:14:34.600
<v Speaker 1>Alabama and an expert on Jim Crow. I called Dor

0:14:34.720 --> 0:14:36.840
<v Speaker 1>because of a fascinating bit of research she did a

0:14:36.840 --> 0:14:40.200
<v Speaker 1>couple of years ago. She collected every example she could

0:14:40.240 --> 0:14:43.760
<v Speaker 1>find of accusations of black on white rape in the

0:14:43.800 --> 0:14:48.240
<v Speaker 1>state of Virginia between nineteen hundred and nineteen sixty. She

0:14:48.360 --> 0:14:51.080
<v Speaker 1>was interested in what happened to a black man during

0:14:51.080 --> 0:14:54.240
<v Speaker 1>the high water years of segregation if he was alleged

0:14:54.320 --> 0:14:59.120
<v Speaker 1>to have sexually assaulted a white woman. Now, if you

0:14:59.240 --> 0:15:02.720
<v Speaker 1>remember to kill a mockingbird, you'd assume that any black

0:15:02.760 --> 0:15:04.760
<v Speaker 1>man accused of raping a white woman in the South

0:15:05.160 --> 0:15:09.920
<v Speaker 1>ended up dead. But that's not what Lisa Linquistor finds.

0:15:10.400 --> 0:15:13.840
<v Speaker 1>She looks at two hundred and eighty eight cases. Seventeen

0:15:13.880 --> 0:15:17.640
<v Speaker 1>of the accused are killed through extra legal violence. They're lynched,

0:15:18.400 --> 0:15:22.560
<v Speaker 1>fifty are executed by the state. Forty eight people get

0:15:22.640 --> 0:15:26.640
<v Speaker 1>sentence of the maximum prison sentence, fifty two get five

0:15:26.720 --> 0:15:30.720
<v Speaker 1>years or less. But one hundred and twenty one forty

0:15:30.800 --> 0:15:36.160
<v Speaker 1>two percent, the largest of all categories, are either acquitted, pardoned,

0:15:36.520 --> 0:15:40.280
<v Speaker 1>or paroled. Take for example, a nineteen thirty one case

0:15:40.360 --> 0:15:44.280
<v Speaker 1>involving a black man in Norfolk, Virginia named William Harper.

0:15:44.840 --> 0:15:47.880
<v Speaker 5>A woman named Dorothy Skaggs, who is married to a

0:15:47.920 --> 0:15:50.920
<v Speaker 5>sailor left her home to go to a guitar lesson,

0:15:51.320 --> 0:15:53.760
<v Speaker 5>and she later testified in court that while walking along

0:15:53.760 --> 0:15:56.040
<v Speaker 5>the street, who was struck on the head dragged into

0:15:56.080 --> 0:15:59.480
<v Speaker 5>an allien rigged by a black man. William Harper was arrested,

0:15:59.480 --> 0:16:02.560
<v Speaker 5>he was identi. His trial was very predictable, and he

0:16:02.600 --> 0:16:05.720
<v Speaker 5>was sentenced to death, and then the defense revealed new

0:16:05.720 --> 0:16:09.200
<v Speaker 5>evidence and he was given a new trial. And at

0:16:09.200 --> 0:16:12.880
<v Speaker 5>the second trial, Harper produced six white witnesses who testified

0:16:13.160 --> 0:16:15.680
<v Speaker 5>that on the night in question, Dorothy Skaggs was not

0:16:15.760 --> 0:16:18.040
<v Speaker 5>on her way to a guitar lesson, but was at

0:16:18.040 --> 0:16:21.360
<v Speaker 5>a roadhouse across state lines in North Carolina, drinking and

0:16:21.440 --> 0:16:24.280
<v Speaker 5>dancing with a man who was not her husband. Harper

0:16:24.320 --> 0:16:27.360
<v Speaker 5>was quickly acquitted, but the case was not over. Dorothy

0:16:27.400 --> 0:16:30.000
<v Speaker 5>Skaggs and a white woman who corroborated her story of

0:16:30.080 --> 0:16:33.120
<v Speaker 5>rape were brought to trial on charges of perjury. Both

0:16:33.160 --> 0:16:35.720
<v Speaker 5>were initially convicted and sentenced to five years in prison,

0:16:36.080 --> 0:16:39.360
<v Speaker 5>but both eventually were granted new tiles and subsequently acquitted.

0:16:39.640 --> 0:16:43.240
<v Speaker 1>So you almost met it's like a mess. It is

0:16:43.440 --> 0:16:48.000
<v Speaker 1>right for the white men of Virginia. Clearly, there are

0:16:48.120 --> 0:16:52.720
<v Speaker 1>three separate considerations here. First, there's a black man who

0:16:52.760 --> 0:16:55.200
<v Speaker 1>might have raped one of our own. That makes us

0:16:55.200 --> 0:16:59.360
<v Speaker 1>really unhappy. Well, wait, she also cheated on her husband.

0:17:00.000 --> 0:17:03.600
<v Speaker 1>That also makes us unhappy. And then hold on, should

0:17:03.680 --> 0:17:05.760
<v Speaker 1>we really make a practice of just out and now

0:17:05.920 --> 0:17:09.000
<v Speaker 1>believing a woman who says she's been raped, Because once

0:17:09.040 --> 0:17:11.400
<v Speaker 1>you start going down that road, I mean, god knows

0:17:11.400 --> 0:17:16.159
<v Speaker 1>where that ends. If segregation was, if the foundation of

0:17:16.200 --> 0:17:21.440
<v Speaker 1>it was simply white supremacy, it gives white men one

0:17:21.520 --> 0:17:25.040
<v Speaker 1>card to play. But what you're describing is they have

0:17:25.080 --> 0:17:27.040
<v Speaker 1>two cards they can play, and they can choose when

0:17:27.040 --> 0:17:30.080
<v Speaker 1>they play them, and if it suits their interests, they

0:17:30.080 --> 0:17:32.800
<v Speaker 1>can either use the male card or the white card.

0:17:33.400 --> 0:17:37.240
<v Speaker 5>Right right, And not only that, they always have the

0:17:37.280 --> 0:17:41.879
<v Speaker 5>two cards. Then, even women who they claim an assault

0:17:42.119 --> 0:17:44.080
<v Speaker 5>and they're believed in court and the guy goes to

0:17:44.080 --> 0:17:48.600
<v Speaker 5>prison if they do anything, even subsequently, men can continue

0:17:48.640 --> 0:17:52.359
<v Speaker 5>to play that men card and say, now we don't

0:17:52.359 --> 0:17:55.360
<v Speaker 5>believe her anymore. Look what she has done. She has

0:17:55.400 --> 0:17:56.280
<v Speaker 5>behaved poorly.

0:17:57.119 --> 0:18:00.399
<v Speaker 1>The point is that Jim Crow isn't really systematic, not

0:18:00.520 --> 0:18:03.480
<v Speaker 1>in Virginia or Arkansas or anywhere else. It's not some

0:18:03.640 --> 0:18:07.480
<v Speaker 1>rigid set of rules. It's a Jerry built contraption with

0:18:07.600 --> 0:18:11.159
<v Speaker 1>a million different exceptions and contradictions, which allows you to

0:18:11.280 --> 0:18:13.240
<v Speaker 1>lynch the black guy when you want, or go to

0:18:13.240 --> 0:18:16.720
<v Speaker 1>the formal legal route and have him executed, or if

0:18:16.760 --> 0:18:20.200
<v Speaker 1>the whole thing feels a little too complicated, just blame

0:18:20.240 --> 0:18:20.840
<v Speaker 1>your accuser.

0:18:21.920 --> 0:18:30.680
<v Speaker 5>It is not so rigid and brutal that every instance

0:18:30.720 --> 0:18:32.920
<v Speaker 5>of misbehavior causes a crackdown.

0:18:33.000 --> 0:18:36.520
<v Speaker 1>And that's in your mind. That's why it survives as

0:18:36.560 --> 0:18:38.160
<v Speaker 1>long as it does right.

0:18:38.200 --> 0:18:42.119
<v Speaker 5>It's flexible, and it can incorporate all kinds of relationships

0:18:42.640 --> 0:18:46.320
<v Speaker 5>across racial, gender class lines that might otherwise seem to

0:18:46.359 --> 0:18:47.280
<v Speaker 5>violate the rules.

0:18:47.480 --> 0:18:53.920
<v Speaker 1>What is it that allows the South to construct this

0:18:54.119 --> 0:19:00.560
<v Speaker 1>kind of flexible, resilient I mean, you know, I'm thinking

0:19:00.600 --> 0:19:03.280
<v Speaker 1>back to our German who comes over to the South.

0:19:03.520 --> 0:19:07.280
<v Speaker 1>When our German goes home, much of what he reports

0:19:07.560 --> 0:19:10.880
<v Speaker 1>the Nazis find shocking. And the thing they find shocking

0:19:10.920 --> 0:19:13.399
<v Speaker 1>is the very thing you're describing. That They think what

0:19:13.480 --> 0:19:17.399
<v Speaker 1>they need to have is a very clear, consistent rule

0:19:17.720 --> 0:19:20.520
<v Speaker 1>which they follow to the letter. And what they can't

0:19:20.520 --> 0:19:24.760
<v Speaker 1>get over is this idea that it's just kind of discretionary.

0:19:25.840 --> 0:19:27.360
<v Speaker 1>It appalls their legal minds.

0:19:27.560 --> 0:19:30.960
<v Speaker 6>Oh sure, So I'm just curious why how did they

0:19:31.000 --> 0:19:35.240
<v Speaker 6>get there? Is it because their world was so messy

0:19:35.880 --> 0:19:38.000
<v Speaker 6>that they had to accommodate that messiness.

0:19:38.440 --> 0:19:42.600
<v Speaker 5>I suspect so because whites don't want to lose all

0:19:42.640 --> 0:19:46.199
<v Speaker 5>the benefits they get from African Americans, whether it's buying

0:19:46.200 --> 0:19:48.399
<v Speaker 5>their stuff or having them work in their houses or

0:19:48.440 --> 0:19:52.720
<v Speaker 5>on their farms. White Southerners very much want to be

0:19:52.720 --> 0:19:57.080
<v Speaker 5>able to benefit from and profit from a system based

0:19:57.119 --> 0:19:59.680
<v Speaker 5>on white supremacy, and yet to do that, it's going

0:19:59.720 --> 0:20:03.200
<v Speaker 5>to corporate all sorts of interactions all the time in

0:20:03.240 --> 0:20:08.720
<v Speaker 5>their daily lives that are often incidental, very difficult to police.

0:20:10.160 --> 0:20:12.960
<v Speaker 1>This is what Heinrich Krieger reads about in the law

0:20:13.040 --> 0:20:16.040
<v Speaker 1>library at the University of Arkansas and then later at

0:20:16.040 --> 0:20:20.359
<v Speaker 1>the Library of Congress. He reads court cases, state constitutions,

0:20:20.400 --> 0:20:23.199
<v Speaker 1>and criminal codes. He may well have read about that

0:20:23.240 --> 0:20:26.760
<v Speaker 1>William Harper case. It was all over the newspapers. What's

0:20:26.800 --> 0:20:29.840
<v Speaker 1>the right word to describe the way he makes sense

0:20:29.880 --> 0:20:33.480
<v Speaker 1>of what he finds in that year in Fayetteville. Is

0:20:33.520 --> 0:20:37.560
<v Speaker 1>it surprise? Is it shock?

0:20:37.920 --> 0:20:39.960
<v Speaker 7>Yeah, that's a great question. It's very hard to read

0:20:40.040 --> 0:20:42.439
<v Speaker 7>him because, on the one hand, he shows a certain

0:20:42.520 --> 0:20:45.679
<v Speaker 7>level of admiration and support for what he sees in

0:20:45.680 --> 0:20:48.600
<v Speaker 7>the United States, that is to say, a racial awareness

0:20:48.600 --> 0:20:50.280
<v Speaker 7>that he did texts in the South, like, you know,

0:20:50.359 --> 0:20:53.959
<v Speaker 7>people know, we know we are white, we know that

0:20:53.960 --> 0:20:56.359
<v Speaker 7>there are racial others. We have to deal with it.

0:20:56.440 --> 0:21:01.080
<v Speaker 7>But he's also strangely disgusted with the way the United

0:21:01.119 --> 0:21:02.040
<v Speaker 7>States handles it.

0:21:02.440 --> 0:21:05.440
<v Speaker 1>I'm talking to the historian Jonathan Wisen, another of the

0:21:05.480 --> 0:21:08.639
<v Speaker 1>scholars fascinated by Heinrich Grieger's time in the South.

0:21:08.960 --> 0:21:11.720
<v Speaker 7>On the one hand, he's approving and on the other hand,

0:21:11.760 --> 0:21:13.600
<v Speaker 7>he's surprised by the violence.

0:21:14.119 --> 0:21:17.520
<v Speaker 1>Kreeger is appalled by lynch bobs, but he's a Nazi.

0:21:18.000 --> 0:21:20.800
<v Speaker 1>It's not the racial violence that bothers him. The thing

0:21:20.800 --> 0:21:23.040
<v Speaker 1>about lynching that he can't take is it is so

0:21:23.200 --> 0:21:25.720
<v Speaker 1>messy and disorganized. What are the rules.

0:21:26.680 --> 0:21:29.439
<v Speaker 7>It's hard to pin him down because he has a

0:21:29.440 --> 0:21:32.520
<v Speaker 7>whole range of emotions that I think capture the general

0:21:32.560 --> 0:21:35.520
<v Speaker 7>German view. You know, the Americans are so violent, how

0:21:35.520 --> 0:21:38.120
<v Speaker 7>could they be doing this? So he's really intrigued by

0:21:38.119 --> 0:21:44.879
<v Speaker 7>this disconnect between how close Americans are to kind of

0:21:45.320 --> 0:21:48.520
<v Speaker 7>acting on their racial impulses, but how badly they are

0:21:48.560 --> 0:21:53.199
<v Speaker 7>doing it. And so it's a strange mixture of discussed surpride,

0:21:53.600 --> 0:21:57.560
<v Speaker 7>support dismissal. It's a fascinating and puzzling read in that regard.

0:21:57.880 --> 0:22:03.240
<v Speaker 1>Yeah, he agrees with America in theory, but disagrees in practice.

0:22:03.560 --> 0:22:04.200
<v Speaker 8>Absolutely.

0:22:04.920 --> 0:22:07.320
<v Speaker 1>Kreeger actually writes an article on that for the George

0:22:07.440 --> 0:22:10.719
<v Speaker 1>Washington University Law Review about the way the US handles

0:22:10.800 --> 0:22:13.760
<v Speaker 1>Native Americans. And if you ask Krieger to sum up

0:22:13.880 --> 0:22:16.879
<v Speaker 1>what he concluded in that article, he would have said,

0:22:17.520 --> 0:22:21.200
<v Speaker 1>lost money, ENFUNO. Don't get me started.

0:22:24.200 --> 0:22:27.119
<v Speaker 8>The Olympics are this chance, like this moment where the

0:22:27.119 --> 0:22:29.720
<v Speaker 8>whole world is put into dialogue in some way with

0:22:29.840 --> 0:22:33.200
<v Speaker 8>Nazi Germany before it's just painfully obvious what they're going

0:22:33.240 --> 0:22:33.520
<v Speaker 8>to be.

0:22:33.920 --> 0:22:36.520
<v Speaker 1>I'm talking to Ben A. Daph Haffrey, my partner in

0:22:36.520 --> 0:22:40.040
<v Speaker 1>this series on Hitler's Olympics. Midway through Ben and I

0:22:40.080 --> 0:22:43.040
<v Speaker 1>realized that we weren't all that interested in what happened

0:22:43.119 --> 0:22:45.760
<v Speaker 1>at the Olympic Games, who won, what, and all that

0:22:46.480 --> 0:22:49.800
<v Speaker 1>we were interested in what was going on around the

0:22:49.840 --> 0:22:53.440
<v Speaker 1>Olympic Games, the contortions the Americans had to go through

0:22:53.720 --> 0:22:57.480
<v Speaker 1>to justify going to Berlin at all. And Krieger's time

0:22:57.520 --> 0:22:59.879
<v Speaker 1>in Arkansas is just a flip side of what we

0:23:00.200 --> 0:23:03.800
<v Speaker 1>exploring all along, every almost every episode we have is

0:23:03.800 --> 0:23:09.280
<v Speaker 1>about an encounter between a German and an American and

0:23:10.040 --> 0:23:13.480
<v Speaker 1>the and the kind of complicated, tangled ways in which

0:23:13.880 --> 0:23:16.600
<v Speaker 1>each party strives to make sense of what happened or

0:23:16.640 --> 0:23:20.000
<v Speaker 1>makes sense of the other. And it's a it's a

0:23:20.080 --> 0:23:23.119
<v Speaker 1>kind of it's a hugely important moment for the US

0:23:23.119 --> 0:23:26.680
<v Speaker 1>in Germany, because the US is the ascended power in

0:23:26.760 --> 0:23:29.200
<v Speaker 1>the world, and Germany is at a moment in its

0:23:29.240 --> 0:23:31.920
<v Speaker 1>history when it desperately wants to be the other, right,

0:23:32.240 --> 0:23:35.400
<v Speaker 1>the other great superpower. And I think that's what we're

0:23:35.400 --> 0:23:36.120
<v Speaker 1>describing here.

0:23:37.000 --> 0:23:39.280
<v Speaker 8>Yeah, I think that's true. And I also and I

0:23:39.280 --> 0:23:42.639
<v Speaker 8>think that the the broader significance of that, to me

0:23:43.680 --> 0:23:46.480
<v Speaker 8>is the sort of implication of the Dorothy Thompson who

0:23:46.560 --> 0:23:51.600
<v Speaker 8>goes Nazi question, which is that the wrong understanding and

0:23:51.640 --> 0:23:56.760
<v Speaker 8>the popular understanding of World War two is that the

0:23:56.840 --> 0:23:59.480
<v Speaker 8>Nazis kind of am out of nowhere and are the

0:23:59.560 --> 0:24:03.320
<v Speaker 8>singular evil who then must be defeated and then good

0:24:03.359 --> 0:24:07.480
<v Speaker 8>triumphs and that's that, And of course it's not the case.

0:24:07.520 --> 0:24:11.160
<v Speaker 8>I mean, they are profoundly evil, but they're not actually

0:24:11.480 --> 0:24:15.200
<v Speaker 8>that singular, and neither is the passist impulse.

0:24:15.920 --> 0:24:30.240
<v Speaker 1>Los minidan fanga, don't get me started. The meeting is

0:24:30.280 --> 0:24:34.560
<v Speaker 1>where in Berlin. It's in Berlin, in Putstam. Actually James Whitman,

0:24:35.040 --> 0:24:38.040
<v Speaker 1>in the course of his research he uncovered a transcript

0:24:38.280 --> 0:24:41.840
<v Speaker 1>of a crucial conference held just outside Berlin in June

0:24:41.840 --> 0:24:45.040
<v Speaker 1>of nineteen thirty four. By that point, the Nazis have

0:24:45.119 --> 0:24:49.960
<v Speaker 1>seized power and put out a big proposal, the Prussian Memorandum.

0:24:50.359 --> 0:24:52.879
<v Speaker 1>It's all about how they want to handle the Jewish question,

0:24:53.640 --> 0:24:56.680
<v Speaker 1>and all the country's biggest legal experts are gathering in

0:24:56.760 --> 0:24:59.919
<v Speaker 1>Postam to try and figure out if and how they

0:25:00.080 --> 0:25:02.440
<v Speaker 1>can translate those ideas into law.

0:25:03.119 --> 0:25:07.520
<v Speaker 2>So the radicals were demanding bans on sexual relations between

0:25:07.560 --> 0:25:08.480
<v Speaker 2>Jews and Arians.

0:25:09.280 --> 0:25:11.760
<v Speaker 1>It's one thing to say that, though, but how do

0:25:11.800 --> 0:25:14.800
<v Speaker 1>you make that work in practice? Well, it was a

0:25:14.840 --> 0:25:18.600
<v Speaker 1>tough question, you know what. It remains a tough question. Now.

0:25:19.520 --> 0:25:23.399
<v Speaker 2>The Nazis were having understandably a great deal of difficulty

0:25:23.760 --> 0:25:27.840
<v Speaker 2>determining who would count biologically as a Jew. It's worth

0:25:27.840 --> 0:25:31.639
<v Speaker 2>emphasizing that they didn't know anything about genetics, right. There

0:25:32.000 --> 0:25:33.919
<v Speaker 2>was a lot of concern that if there was racial

0:25:33.960 --> 0:25:39.720
<v Speaker 2>mixing between Jews and Arians, eventually the awful Jewish blood

0:25:39.760 --> 0:25:44.080
<v Speaker 2>would come to the surface. You know, there were others

0:25:44.080 --> 0:25:46.120
<v Speaker 2>who thought that whatever the Jewish blood was, it would

0:25:46.160 --> 0:25:47.959
<v Speaker 2>be swamped in any case if there wasn't very much

0:25:48.000 --> 0:25:55.520
<v Speaker 2>of the mixing. But nobody really knew. The scientists who

0:25:55.560 --> 0:26:00.720
<v Speaker 2>were involved complained that there's absolutely no physiology logical way of.

0:26:00.680 --> 0:26:03.240
<v Speaker 1>Determining who's a Jew. Yeah, so how do I The

0:26:03.240 --> 0:26:05.840
<v Speaker 1>fuhnomental problem here is how do I erect a legal

0:26:05.880 --> 0:26:09.720
<v Speaker 1>system which seeks to, in some you know, create a

0:26:09.760 --> 0:26:12.399
<v Speaker 1>second class status for Jews when I don't know what

0:26:12.480 --> 0:26:17.359
<v Speaker 1>a Jew is? So who's thought about this issue? Well,

0:26:17.400 --> 0:26:20.800
<v Speaker 1>of course the Americans had, and Heinrich Krieger had just

0:26:20.880 --> 0:26:23.479
<v Speaker 1>written it up in his recent book Race Law in

0:26:23.520 --> 0:26:27.560
<v Speaker 1>the United States. It would become Krieger's great contribution to

0:26:27.680 --> 0:26:31.919
<v Speaker 1>Nazi ideology. He gave them a concrete understanding of the

0:26:31.960 --> 0:26:36.040
<v Speaker 1>American way of prejudice, a legal understanding, something he could

0:26:36.119 --> 0:26:39.080
<v Speaker 1>start from if you're interested in building a whole new

0:26:39.119 --> 0:26:41.240
<v Speaker 1>system of racism from scratch.

0:26:46.280 --> 0:26:48.879
<v Speaker 2>The difficulty that the Nazis, the main difficulty that the

0:26:48.960 --> 0:26:52.120
<v Speaker 2>Nazis faced and trying to create a new race law

0:26:52.520 --> 0:26:56.120
<v Speaker 2>was that all of the traditions of European criminal law.

0:26:56.200 --> 0:26:59.960
<v Speaker 2>Jurisprudence insisted that you had to abide by a normal

0:27:00.160 --> 0:27:02.320
<v Speaker 2>of what we call formal equality, that you just speak

0:27:02.359 --> 0:27:06.119
<v Speaker 2>of the defendant and the state party the first part

0:27:06.480 --> 0:27:08.640
<v Speaker 2>party the second part. But there's no room from their

0:27:08.680 --> 0:27:13.520
<v Speaker 2>point of view in specifying characteristics of the individuals, including

0:27:13.720 --> 0:27:16.800
<v Speaker 2>specifying their membership in a particular race. And that was

0:27:16.840 --> 0:27:20.360
<v Speaker 2>the rule all through the world, but Americans didn't care.

0:27:21.880 --> 0:27:24.080
<v Speaker 1>Then the Nazis had to make sense of all the

0:27:24.080 --> 0:27:27.080
<v Speaker 1>ways Americans banned into racial marriage and sex.

0:27:27.600 --> 0:27:30.879
<v Speaker 2>So there were many many anti missiggenation statutes, and the

0:27:30.920 --> 0:27:34.080
<v Speaker 2>miss the anti misceggonation statutes took a huge variety of

0:27:34.160 --> 0:27:37.320
<v Speaker 2>views on who counted as a member of whatever race.

0:27:37.520 --> 0:27:39.880
<v Speaker 2>The most extreme view, of course, was the notorious one

0:27:39.960 --> 0:27:40.640
<v Speaker 2>drop rule.

0:27:42.600 --> 0:27:45.520
<v Speaker 1>Among those states that used the one drop standard, meaning

0:27:45.720 --> 0:27:48.679
<v Speaker 1>even a single black ancestor made you count as black,

0:27:49.320 --> 0:27:53.800
<v Speaker 1>was Arkansas. Maybe that's why Heinrich Krieger ended up in Fayetteville.

0:27:54.520 --> 0:27:57.440
<v Speaker 1>You can Betty had many late night conversations about it

0:27:57.520 --> 0:28:01.359
<v Speaker 1>in some Fayetteville dive bar. In states where there was

0:28:01.440 --> 0:28:04.480
<v Speaker 1>no one drop rule, well, there was just a very

0:28:04.920 --> 0:28:07.600
<v Speaker 1>unteutonic patchwork of laws.

0:28:08.000 --> 0:28:10.080
<v Speaker 2>But the others just came up with a huge variety

0:28:10.119 --> 0:28:14.600
<v Speaker 2>of as the as the Nazis said, politically determined judgments

0:28:14.600 --> 0:28:18.159
<v Speaker 2>about who was going to count. What's more, and very interestingly,

0:28:18.720 --> 0:28:22.399
<v Speaker 2>to the radical Nazis, the question was effectively left to

0:28:22.760 --> 0:28:27.960
<v Speaker 2>a kind of judicial discretion. Somebody appears in court in

0:28:27.960 --> 0:28:30.280
<v Speaker 2>the questions does everybody regard this person as.

0:28:31.640 --> 0:28:32.000
<v Speaker 1>Black?

0:28:32.320 --> 0:28:35.120
<v Speaker 2>Or or does this person kind of look that way

0:28:35.160 --> 0:28:39.040
<v Speaker 2>to me? And that seemed extremely appealing to the radical Nazis,

0:28:40.800 --> 0:28:43.400
<v Speaker 2>just just cut the whole knot by making a political

0:28:43.440 --> 0:28:44.520
<v Speaker 2>decision on the spot.

0:28:44.720 --> 0:28:48.280
<v Speaker 1>Or yeah, yeah, so they're they're kind of liberated by

0:28:49.040 --> 0:28:55.520
<v Speaker 1>the by by American indifference to legal formalities on this questions.

0:28:55.040 --> 0:28:57.200
<v Speaker 2>As many Europeans who come to study in this country

0:28:57.240 --> 0:28:57.720
<v Speaker 2>still are.

0:28:58.240 --> 0:29:04.040
<v Speaker 1>Yeah, think about all the crucial meetings that led to

0:29:04.040 --> 0:29:08.120
<v Speaker 1>the American decision to send athletes to the Games. Charles

0:29:08.160 --> 0:29:11.280
<v Speaker 1>Cheryl goes to Vienna and convinces the German delegation to

0:29:11.320 --> 0:29:15.200
<v Speaker 1>commit in principle to including Jews on their team. Then,

0:29:15.360 --> 0:29:17.920
<v Speaker 1>when it seems like the Germans might not be keeping

0:29:17.920 --> 0:29:21.160
<v Speaker 1>their word, Avery Brundage goes over to visit them, and

0:29:21.240 --> 0:29:24.160
<v Speaker 1>the Nazis convince him that what they're doing to Jewish

0:29:24.200 --> 0:29:27.720
<v Speaker 1>athletes is no big deal. Then Cheryl goes back and

0:29:27.760 --> 0:29:30.520
<v Speaker 1>see the Nazis a second time, and Broker is the

0:29:30.520 --> 0:29:34.320
<v Speaker 1>grand bargain. Just put this half Jewish fencer, Helene Mayer

0:29:34.400 --> 0:29:38.040
<v Speaker 1>on your Olympic team and everything will be fine. Jesse

0:29:38.120 --> 0:29:40.880
<v Speaker 1>Owens decides to go to the games and gets hugged

0:29:40.920 --> 0:29:44.280
<v Speaker 1>on the field by his German competitor, loots long and

0:29:44.320 --> 0:29:48.120
<v Speaker 1>builds a myth out of it. We understand what is

0:29:48.160 --> 0:29:51.200
<v Speaker 1>motivating all of them. Brundage wants a seat on the

0:29:51.200 --> 0:29:55.240
<v Speaker 1>International Olympic Committee. Cheryl is surfing the endless waves of

0:29:55.240 --> 0:29:58.640
<v Speaker 1>his own ego. Jesse Owens is trying to justify his

0:29:58.720 --> 0:30:01.840
<v Speaker 1>decision to go to the game. But what are the

0:30:01.920 --> 0:30:05.440
<v Speaker 1>Nazis on the other side of the table. The easiest

0:30:05.440 --> 0:30:08.560
<v Speaker 1>answer is that they're con men. They played the Americans

0:30:08.600 --> 0:30:12.280
<v Speaker 1>first song. They meet Cheryl and Brundage and say to themselves,

0:30:12.600 --> 0:30:16.400
<v Speaker 1>oh my god, these guys are children puppets. But I

0:30:16.400 --> 0:30:19.880
<v Speaker 1>don't think that's right. The Nazis aren't rolling their eyes

0:30:19.880 --> 0:30:24.200
<v Speaker 1>at the Americans, They're learning from them. The Germans look

0:30:24.280 --> 0:30:27.600
<v Speaker 1>at Jesse Owens and Jimmy Laval and Archie Williams and

0:30:27.640 --> 0:30:30.560
<v Speaker 1>all the other black athletes, and they say they came

0:30:31.400 --> 0:30:33.920
<v Speaker 1>after all you put them through. You get to bask

0:30:34.000 --> 0:30:36.600
<v Speaker 1>in the glory of their success without having to treat

0:30:36.640 --> 0:30:40.440
<v Speaker 1>them like human beings. So this whole audacious project we're

0:30:40.480 --> 0:30:42.760
<v Speaker 1>launching where we want to take a portion of our

0:30:42.800 --> 0:30:46.920
<v Speaker 1>population and treat them like second class citizens and still

0:30:46.960 --> 0:30:50.280
<v Speaker 1>also win the respect of the world, be crowned as superpower.

0:30:50.800 --> 0:30:54.400
<v Speaker 1>Maybe it's possible. Maybe we don't even need some kind

0:30:54.400 --> 0:30:58.440
<v Speaker 1>of principal justification, some set of reasoned out laws. Maybe

0:30:58.440 --> 0:31:00.480
<v Speaker 1>we can just make it up as we go along.

0:31:01.440 --> 0:31:05.040
<v Speaker 1>The modern Olympics were created to bring cultures together to

0:31:05.160 --> 0:31:09.560
<v Speaker 1>promote international understanding, and Berlin maybe the potonic ideal of that,

0:31:09.640 --> 0:31:14.600
<v Speaker 1>because it's where the Germans learned to think like Americans.

0:31:15.240 --> 0:31:21.080
<v Speaker 1>Although there were some limits, These Germans, even quite serious Nazis,

0:31:21.440 --> 0:31:24.920
<v Speaker 1>were were quite alarmed to learn about the one drop rule.

0:31:25.080 --> 0:31:30.760
<v Speaker 2>They were indeed, as they described it as inhumane. How

0:31:30.760 --> 0:31:34.480
<v Speaker 2>can you possibly visit all this discrimination on someone who

0:31:34.600 --> 0:31:38.960
<v Speaker 2>just somewhere way back in the ancestry, I had some

0:31:39.280 --> 0:31:41.200
<v Speaker 2>you know, a little bit of a drop of George blood.

0:31:41.440 --> 0:31:44.000
<v Speaker 1>I mean, this is like this one of those insane

0:31:44.000 --> 0:31:47.200
<v Speaker 1>moments where I'm just curious when you how did you

0:31:47.240 --> 0:31:49.760
<v Speaker 1>when you were reading this and you come across those

0:31:49.760 --> 0:31:55.160
<v Speaker 1>moments where even the Nazis are you know, are taken

0:31:55.160 --> 0:32:04.720
<v Speaker 1>aback by what's going on? What's your reaction? My reaction was, well,

0:32:04.840 --> 0:32:10.320
<v Speaker 1>good lord, I mean, who would have imagined that there

0:32:10.400 --> 0:32:15.400
<v Speaker 1>was American racism that went too far for Nazis? And

0:32:15.480 --> 0:32:18.720
<v Speaker 1>where do you suppose Heinrich Kriger goes after he's done

0:32:18.800 --> 0:32:22.600
<v Speaker 1>with his mission to the American South South Africa to

0:32:22.640 --> 0:32:27.080
<v Speaker 1>study apartheid. Heinrich Krieger reminds us that you can't tell

0:32:27.080 --> 0:32:30.520
<v Speaker 1>the story of the nineteen thirty six Olympics by focusing

0:32:30.680 --> 0:32:34.080
<v Speaker 1>just on the nineteen thirty six Olympics. That's what Ben

0:32:34.120 --> 0:32:37.320
<v Speaker 1>and I started to understand. You have to broaden the lens.

0:32:38.360 --> 0:32:41.000
<v Speaker 1>And in our next episode, we turned the clock back

0:32:41.440 --> 0:32:45.040
<v Speaker 1>to nineteen thirty two and ask the same questions we've

0:32:45.040 --> 0:32:48.720
<v Speaker 1>been asking of Berlin about the games that came before Berlin.

0:32:49.600 --> 0:32:52.640
<v Speaker 1>A little thought experiment that will take us to Los

0:32:52.680 --> 0:33:08.960
<v Speaker 1>Angeles for a drive down Olympic Boulevard. Revisionist History is

0:33:09.040 --> 0:33:13.240
<v Speaker 1>produced by Benda daf Haffrey, Tally Emlin and Nina Bird Lawrence.

0:33:13.640 --> 0:33:17.640
<v Speaker 1>Our editor is Sarah Nix. Fact Checking by Arthur Gomperts

0:33:18.000 --> 0:33:22.360
<v Speaker 1>and Jail Goldfind Original scoring by Luis Kara, mastering by

0:33:22.360 --> 0:33:26.320
<v Speaker 1>Sarah Bruger and Jake Korski. Engineering by Nina Bird Lawrence.

0:33:26.840 --> 0:33:31.000
<v Speaker 1>Our executive producer is Jacob Smith. Special thanks to Karen Chakerji,

0:33:31.440 --> 0:33:35.880
<v Speaker 1>Laura Walker, and Zabina Schmidt. I'm Malcolm Gladwell.