WEBVTT - How does Rick Steves Think You Should Travel?

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<v Speaker 1>I guess, well, well, what's that man go? So one

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<v Speaker 1>of the things I love about my parents is how

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<v Speaker 1>they travel like you know them and they're pretty unassuming,

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<v Speaker 1>but they always end up in these wonderful little adventures.

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<v Speaker 1>Like when they were young and in Paris together, they

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<v Speaker 1>were at dinner at some place where there was also

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<v Speaker 1>this big band with strings, and the band started up,

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<v Speaker 1>but no one was moving to the dance floor, and

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<v Speaker 1>the band leader was kind of just begging people to

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<v Speaker 1>join in. And then my dad swept up my mom

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<v Speaker 1>and they danced on this empty floor, and of course

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<v Speaker 1>people joined in. But when I got back to their table,

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<v Speaker 1>the band leader brought them this fancy bottle of really

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<v Speaker 1>smooth brandy and then joined them at the table, and

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<v Speaker 1>they had this wonderful night together and kind of became friends. Wow,

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<v Speaker 1>that's such a sweet story. Yeah, but they kind of

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<v Speaker 1>embraced people wherever they go. So they went to Cancoon

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<v Speaker 1>once and instead of staying at a resort, they actually

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<v Speaker 1>traveled down the Yucatan to see these pyramids that only

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<v Speaker 1>archaeologists seemed to go to. And I mean, it's because

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<v Speaker 1>my mom's obsessed with ancient cultures. But while they were there,

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<v Speaker 1>they made friends with these fishermen who invited them to

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<v Speaker 1>dinner at their house, so of course they went, of course,

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<v Speaker 1>and then they met their families, and they stayed late,

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<v Speaker 1>and and they were still sending postcards back and forth

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<v Speaker 1>from the US when they came back. I mean, those

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<v Speaker 1>are just like two of a thousand stories like that.

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<v Speaker 1>And as kids, we'd meet all sorts of people from

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<v Speaker 1>their travels. But I mean, now that I have kids,

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<v Speaker 1>I keep wondering, how do we make most of this

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<v Speaker 1>world and of our travel, like, how do we use

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<v Speaker 1>it to understand culture is better and broaden our perspectives

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<v Speaker 1>while you know, having so much fun doing it. And

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<v Speaker 1>I think we actually have the perfect person on to

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<v Speaker 1>give us a roadmap for that, incredible Rick Steves. So

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<v Speaker 1>let's dig in a their podcast. Listeners, Welcome to Part

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<v Speaker 1>Time Genius. I'm Will Pearson and as always I'm joined

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<v Speaker 1>by my good friend man guest Ticketer and sitting behind

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<v Speaker 1>the soundproof glass ironing his Safari suit, that's our Palin

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<v Speaker 1>producer Tristan McNeil. It looks so straight like I thought

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<v Speaker 1>he was done with it. But it's never good enough

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<v Speaker 1>for Tristan. He wants to perfect Chris before he gets

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<v Speaker 1>out there for the lions. Now, Tristan is excited about

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<v Speaker 1>our guest today, and that's because our guest today has

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<v Speaker 1>helped so many Americans be smarter, more thoughtful travelers. He's

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<v Speaker 1>the host of a popular travel series on public television

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<v Speaker 1>and a weekly show on NPR, and he's here to

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<v Speaker 1>talk to us about the release of the updated edition

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<v Speaker 1>of his book, Travel as a Political Act. Rick Steves,

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<v Speaker 1>Welcome to Part Time Genius. Nice to be with you now, Rick,

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<v Speaker 1>I loved reading about you explaining that your most powerful

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<v Speaker 1>travel experience was actually your very first one. You went

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<v Speaker 1>to Norway with your parents. I think you're at the

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<v Speaker 1>age of fourteen. Can can you tell us a little

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<v Speaker 1>bit about that? Yeah, well, I had a lot of

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<v Speaker 1>beautiful experiences in that trip, and I much I think

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<v Speaker 1>when you're referring to his I was in the park

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<v Speaker 1>and also behind the palace, and remember my parents were

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<v Speaker 1>just trying to make me happy and lavishing me with

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<v Speaker 1>love and attention, and I was kind of a you know,

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<v Speaker 1>as a typical fourteen year old kid being dragged on

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<v Speaker 1>a family vacation. And I remember looking out in that

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<v Speaker 1>park and it was just speckled with families, and I

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<v Speaker 1>saw all these parents loving their kids as much as

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<v Speaker 1>my parents loved me, and it occurred to me, Wow,

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<v Speaker 1>this world is home to billions of equally precious children

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<v Speaker 1>of God. And that was sort of a jolt for me.

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<v Speaker 1>It got me out of my ego and ethnocentric kind

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<v Speaker 1>of trap, and it opened me up to just a

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<v Speaker 1>passion for better understanding our world. Later on that same trip,

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<v Speaker 1>I was and I was on the carpet at my

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<v Speaker 1>Norwegian relatives living room and bergen and we were watching

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<v Speaker 1>uh Neil Armstrong step on the moon, you know, one

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<v Speaker 1>small step for men and one giant leap for man kind.

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<v Speaker 1>But I heard that in Norwegian, and I saw the

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<v Speaker 1>enthusiasm of all my Norwegian relatives, like just really just

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<v Speaker 1>ecstatic about this, and it occurred to me it wasn't

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<v Speaker 1>just an American accomplishment. This was a human accomplishment, and

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<v Speaker 1>the whole planet was excited about this. And I thought

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<v Speaker 1>in the United States people were really into waving their flag,

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<v Speaker 1>but uh, from a planetary point of view, it was

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<v Speaker 1>just a huge, great thing for for all of us.

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<v Speaker 1>And these were little moments that I had in in

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<v Speaker 1>my childhood. That contributed to my outlook. And I've spent

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<v Speaker 1>my career encouraging Americans to basically go beyond Orlando, to

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<v Speaker 1>to get out of their comfort zone and and broaden

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<v Speaker 1>their perspectives through travel. And I'm very excited about that

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<v Speaker 1>whole value of travel. Yeah, it's funny my mom talks

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<v Speaker 1>about that same experience watching the moon landing in India,

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<v Speaker 1>and it is it was such a global phenomena. Since

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<v Speaker 1>nine eleven, you've been traveling and giving this talk travel

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<v Speaker 1>as a political act. Ken, tell us what it means

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<v Speaker 1>to travel as a political act. Yeah, I've been teaching

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<v Speaker 1>like mad ever since I was a kid, my love

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<v Speaker 1>of travel, and I had didn't have any grand plan,

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<v Speaker 1>but I've been at this for decades now, and if

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<v Speaker 1>I look back, it does have kind of a natural

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<v Speaker 1>progression or evolution. Back in the eighties, it was for

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<v Speaker 1>me all about budget travel, cheap tricks. I wrote a

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<v Speaker 1>book called Europe through the back Door, and I was

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<v Speaker 1>teaching people, you know, how to catch the train and

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<v Speaker 1>pack light and get a hotel and a nice meal,

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<v Speaker 1>and that's all important stuff and that's the foundation. And

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<v Speaker 1>I see that as kind of the the lowest rung

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<v Speaker 1>of what you could think of as Maslow's hierarchy of

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<v Speaker 1>travel needs if you remember Maslow's hierarchy of human needs.

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<v Speaker 1>And then in the nineties, I figured, well, we've cut

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<v Speaker 1>the train and we're not a pack light and stay

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<v Speaker 1>safe and healthy. Now let's teach about enjoying the history

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<v Speaker 1>and the art. For travelers, history and they are the culture.

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<v Speaker 1>That's really why we travel. And I wrote a book

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<v Speaker 1>called Europe one oh one, and my my passion was

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<v Speaker 1>for teaching people to appreciate the culture. And then after

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<v Speaker 1>nine eleven, I realized, you know, the pinnacle of this

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<v Speaker 1>Maslow's hierarchy of travel needs is inspiring and encouraging and

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<v Speaker 1>e clipping Americans to get out of their comfort zone

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<v Speaker 1>to gain an empathy for the other nineties six percent

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<v Speaker 1>of humanity. And that's what I've been teaching a lot

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<v Speaker 1>since then. In fact, I'm going on a on a

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<v Speaker 1>road trip here in the next month while I'll be

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<v Speaker 1>in cities, given this talk about how we can travel

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<v Speaker 1>as a political act, and that really means again getting

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<v Speaker 1>out of her comfort zone, going south of the border,

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<v Speaker 1>gaining an empathy for the other of humanity, and coming

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<v Speaker 1>home with what I think is the most beautiful souvenir.

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<v Speaker 1>That's a broader perspective. And uh, you know, a mindset

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<v Speaker 1>where you're more inclined to build bridges and less inclined

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<v Speaker 1>to build walls. Are We have so many more questions

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<v Speaker 1>for you, Rick, but before we get to those, let's

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<v Speaker 1>take a quick break. Welcome back to Part Time Genius,

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<v Speaker 1>and we're talking to Rick Steves about the latest edition

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<v Speaker 1>of his book, Travel as a Political Act. I like

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<v Speaker 1>that you had been in the book to having had

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<v Speaker 1>tickets to India three years in a row, but pushing

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<v Speaker 1>off the trip for your worry about going to Egypt.

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<v Speaker 1>And I also love that line you use that the

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<v Speaker 1>people who would benefit the most from travel off and

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<v Speaker 1>stay home. But I'm curious, like, how do we push

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<v Speaker 1>ourselves to embrace them comfortable and sort of make the

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<v Speaker 1>trips to places we might not be as home with. Yeah,

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<v Speaker 1>you know, I'm not at all advocating going to dangerous places.

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<v Speaker 1>There have been writers that have had that as their

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<v Speaker 1>publicity stunt, and they go to war torn areas. I

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<v Speaker 1>don't go to war torn areas. I've never traveled anywhere

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<v Speaker 1>where I think it's dangerous. In fact, just this week,

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<v Speaker 1>I can't filed out of a plan to go to Egypt.

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<v Speaker 1>I just don't think it's quite right for me to

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<v Speaker 1>go to Egypt and encourage Americans to go there, because

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<v Speaker 1>it's still struggling with a lot of issues that are important,

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<v Speaker 1>and I think Americans might be uncomfortable there. But I've

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<v Speaker 1>traveled a lot lately in countries like Iran and Cuba

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<v Speaker 1>and Palestine and Russia and Denmark and the Netherlands and

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<v Speaker 1>Portugal and Rocco, and I just love, um, you know,

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<v Speaker 1>having experiences and taking notes and learning from my mistakes

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<v Speaker 1>and and helping other Americans go what I consider beyond

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<v Speaker 1>our land. Don't to mention that earlier, And it really

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<v Speaker 1>is kind of my mission is to get Americans out

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<v Speaker 1>of their comfort zone and to realize the world is

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<v Speaker 1>not a pyramid with us on top and everybody else

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<v Speaker 1>trying to figure it out. There's smart people doing things

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<v Speaker 1>different than us. This is not America bashing. This is

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<v Speaker 1>just acknowledging that there's not the work ethic. You know,

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<v Speaker 1>I was raised thinking we have the work ethic. It's

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<v Speaker 1>a work ethic. My Norwegian relatives have a different work ethic.

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<v Speaker 1>They don't have the work ethic and my Spanish, my

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<v Speaker 1>Spanish Mints have a Spanish work ethic. It's not as

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<v Speaker 1>hard as ours, but it doesn't make it a better

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<v Speaker 1>or worse thing. They choose to work less and have

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<v Speaker 1>more time with their families. That is a work ethic.

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<v Speaker 1>And we have a work ethic. And when we travel

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<v Speaker 1>with a with a curiosity, in an open mind, we

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<v Speaker 1>challenge these norms that we think are given and they're

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<v Speaker 1>they're really not, and that lets us make smarter decisions

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<v Speaker 1>on how we want to run our lives and how

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<v Speaker 1>we want to weave the fabric of our communities. Well,

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<v Speaker 1>I I do love how how human this book is,

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<v Speaker 1>and that's one of the reasons I like it so much,

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<v Speaker 1>is you know, you're not sort of just talking to

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<v Speaker 1>people and ask them to embrace everything you're saying. You're

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<v Speaker 1>saying like your opinions will differ from mine because we

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<v Speaker 1>draw from different experiences. And I really love the perspective

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<v Speaker 1>you've you've filled this book with. But I did want

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<v Speaker 1>to ask you about this story of being in Turkey

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<v Speaker 1>and observing a whirling dervish or Susie. You know, I

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<v Speaker 1>thought the way you described it was so beautiful and

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<v Speaker 1>and I'd love to hear a little bit about that

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<v Speaker 1>and and what it means to sort of have your

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<v Speaker 1>I think you call it cultural furniture rearranged. Yeah, oh, well,

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<v Speaker 1>as a tour guide, you can imagine. First of all,

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<v Speaker 1>you mentioned how I'm trying to be respectful of people

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<v Speaker 1>in different life stories and different viewpoints. And I've learned

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<v Speaker 1>that just because as a tour guide, you've got the

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<v Speaker 1>bully pulp, but you're holding the mic and people are

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<v Speaker 1>trapped on that bus, and it's really important if you

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<v Speaker 1>if you want to have a challenging, stimulating, transformational experience,

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<v Speaker 1>that you don't abuse the bully pulp it. So you know,

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<v Speaker 1>we all have to respect that nobody's got a luck

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<v Speaker 1>on the truth here, and we're in this together, and

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<v Speaker 1>we just have a chance to travel around and learn

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<v Speaker 1>from fascinating and sometimes scary sort of circumstances. Scary not

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<v Speaker 1>meaning dangerous, but just scary because kind of freaky. When

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<v Speaker 1>I'm in Turkey, I love to meet a dervish and

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<v Speaker 1>introduce that dervish to my tour groups. And I account

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<v Speaker 1>in the book. I think it's even the leadoff story

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<v Speaker 1>and travel as a political act. How as a tour guide.

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<v Speaker 1>I found this dervish and I said, Hi, I'm an

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<v Speaker 1>American tour guide. I've got twenty American at the hotel,

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<v Speaker 1>and and we'd love to see you whirl. You know,

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<v Speaker 1>he's whirling dervishes. He said, I'm not a photo of

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<v Speaker 1>I'm a I'm a monk and I'm praying. But if

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<v Speaker 1>you want to watch me pray, I would welcome you

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<v Speaker 1>to watch me, but I need I need to be

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<v Speaker 1>able to explain to you what I'm doing. So I said,

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<v Speaker 1>perfect where and when he said, on my rooftop at sundown.

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<v Speaker 1>So we gathered my group and we went up to

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<v Speaker 1>his rooftop and he walked. He came out dressed up

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<v Speaker 1>in his dervish outfit, you know, and he welcome to us,

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<v Speaker 1>and he said, I'm a I'm a dervish. That's what

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<v Speaker 1>you Americans would probably call him a monk. And I

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<v Speaker 1>follow My prophet is Nevlana. I think the Christian equivalent

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<v Speaker 1>would be St. Francis the Profit of Love. Everybody can

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<v Speaker 1>get their brains around his teachings and so on. And

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<v Speaker 1>he said, five times a day, I spin myself into

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<v Speaker 1>a meditative trance. And he showed us how he places

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<v Speaker 1>one foot in the middle and that symbolizes his home

0:11:10.520 --> 0:11:13.320
<v Speaker 1>and his family, and then the other foot goes around

0:11:13.400 --> 0:11:16.920
<v Speaker 1>and around on the outside, celebrating the diversity in God's

0:11:16.960 --> 0:11:20.240
<v Speaker 1>great creation. And he spins with that motion, and one

0:11:20.280 --> 0:11:23.360
<v Speaker 1>hand goes up to accept the love of his creator,

0:11:24.120 --> 0:11:26.120
<v Speaker 1>and the other hand goes down like the spout on

0:11:26.160 --> 0:11:29.280
<v Speaker 1>a tea kettle, to shower God's love on his beautiful creation.

0:11:29.920 --> 0:11:32.920
<v Speaker 1>And the dervish spins himself into a meditative trance and

0:11:33.000 --> 0:11:36.160
<v Speaker 1>loses himself and that beautiful idea that he can be

0:11:36.200 --> 0:11:39.040
<v Speaker 1>a conduit of God's love, and standing there as a

0:11:39.040 --> 0:11:41.360
<v Speaker 1>tour guide, the travel teacher with twenty Americans who have

0:11:41.480 --> 0:11:44.000
<v Speaker 1>no idea what the dervish was except this comic cruise

0:11:44.000 --> 0:11:46.880
<v Speaker 1>ship entertainment, you know, and watching him lose himself in

0:11:46.920 --> 0:11:49.800
<v Speaker 1>that beautiful idea and his head tilted over and his

0:11:49.880 --> 0:11:53.040
<v Speaker 1>robe billowed out. And then for me to hand over

0:11:53.080 --> 0:11:56.120
<v Speaker 1>to the left and see the faces of my tourists,

0:11:56.160 --> 0:11:59.320
<v Speaker 1>just wonder struck, and to know that they were being

0:11:59.400 --> 0:12:01.640
<v Speaker 1>changed right, and they were going to go home with

0:12:01.720 --> 0:12:05.319
<v Speaker 1>that beautiful souvenir. And that's an empathy for other people,

0:12:05.360 --> 0:12:09.000
<v Speaker 1>a broader perspective. And then when they implement that broader

0:12:09.040 --> 0:12:11.840
<v Speaker 1>perspective back here in this beautiful country of ours, they're

0:12:11.880 --> 0:12:15.200
<v Speaker 1>making travel a political act. And uh, that's kind of

0:12:15.200 --> 0:12:18.320
<v Speaker 1>what I think is the greatest accomplishment for a tour

0:12:18.400 --> 0:12:21.439
<v Speaker 1>guide and a travel writer like me is to help

0:12:21.640 --> 0:12:24.880
<v Speaker 1>American travelers learn about the beauty and the diversity on

0:12:24.880 --> 0:12:26.920
<v Speaker 1>this planet and go home and not be afraid of it,

0:12:26.960 --> 0:12:29.600
<v Speaker 1>but to celebrate it. It's hard to imagine a more

0:12:29.640 --> 0:12:32.960
<v Speaker 1>powerful experience than to have set there and have you know,

0:12:33.000 --> 0:12:36.240
<v Speaker 1>a dervish explain what this was all about. That that's

0:12:36.320 --> 0:12:38.800
<v Speaker 1>that's such a wonderful story. Great, Rick, I was hoping

0:12:38.840 --> 0:12:41.559
<v Speaker 1>you could tell us a little about your experience of

0:12:41.640 --> 0:12:44.000
<v Speaker 1>being a Lutheran and Namibia, you know, like that the

0:12:44.080 --> 0:12:47.200
<v Speaker 1>priorities there can be different, and reading the Bible through

0:12:47.200 --> 0:12:49.240
<v Speaker 1>different eyes there can Can you talk a little bit

0:12:49.240 --> 0:12:53.240
<v Speaker 1>about that. Yeah, I'm a Lutheran and I think it's

0:12:53.240 --> 0:12:55.440
<v Speaker 1>fun to think that there's more Lutherans in the maybe

0:12:55.520 --> 0:12:58.120
<v Speaker 1>than they're in the United States. And I've been on

0:12:58.520 --> 0:13:01.680
<v Speaker 1>trips with the Lutheran Church help film mission workings on

0:13:01.760 --> 0:13:04.320
<v Speaker 1>in Papa New Guinea and this and that, and uh,

0:13:04.720 --> 0:13:08.760
<v Speaker 1>I think The important thing for ethno center Christians to

0:13:08.840 --> 0:13:12.160
<v Speaker 1>understand is there's you know, there's different ways that cultures

0:13:12.200 --> 0:13:16.520
<v Speaker 1>embrace different faiths. And uh, in my travels, I've I've

0:13:16.520 --> 0:13:19.560
<v Speaker 1>really enjoyed trying to be open minded about that and

0:13:19.559 --> 0:13:23.080
<v Speaker 1>and learning from other people. And uh, it's just Lutherans

0:13:23.120 --> 0:13:25.280
<v Speaker 1>have this funny notion that Lutherans are all Germans or

0:13:25.320 --> 0:13:29.079
<v Speaker 1>Scandinavian and it's another example of the centristy. And we

0:13:29.120 --> 0:13:31.560
<v Speaker 1>don't all have jello and green hymnals and this sort

0:13:31.559 --> 0:13:35.040
<v Speaker 1>of thing, and casse roles as the garrison keeler jokes

0:13:35.040 --> 0:13:39.840
<v Speaker 1>would be uh, and uh that always is a powerful opportunity.

0:13:39.920 --> 0:13:44.400
<v Speaker 1>And in our travels we can, uh, we can all

0:13:44.520 --> 0:13:47.800
<v Speaker 1>you know, endeavor to better understand God without being judgmental

0:13:47.800 --> 0:13:51.079
<v Speaker 1>of each each other. I'll never forget as a Christian

0:13:51.120 --> 0:13:54.160
<v Speaker 1>tour guide with a group in Turkey dancing in the

0:13:54.200 --> 0:13:56.079
<v Speaker 1>living room of a mayor of a little village that

0:13:56.120 --> 0:13:58.840
<v Speaker 1>had never met an American tour group before. And and

0:13:58.920 --> 0:14:00.760
<v Speaker 1>I was the big shot because as I was the

0:14:00.800 --> 0:14:02.360
<v Speaker 1>tour guy, and he was the big jump because he

0:14:02.400 --> 0:14:04.160
<v Speaker 1>was the mayor. So he came over to me and

0:14:04.160 --> 0:14:06.720
<v Speaker 1>we're all snapping our fingers and shaking our shoulders and dancing,

0:14:06.760 --> 0:14:09.200
<v Speaker 1>and he took me over to the most sacred place

0:14:09.200 --> 0:14:12.960
<v Speaker 1>in his house. It was the his Koran bag, where

0:14:13.000 --> 0:14:15.920
<v Speaker 1>he hangs his Koran on the wall. And he said,

0:14:16.280 --> 0:14:18.680
<v Speaker 1>in my karan bag, I keep a copy of the Bible,

0:14:19.200 --> 0:14:23.720
<v Speaker 1>the Torah and the Koran, because I believe as Christians,

0:14:23.840 --> 0:14:27.320
<v Speaker 1>Jews and Muslims are all children of the same God,

0:14:27.480 --> 0:14:30.000
<v Speaker 1>people of the book. And I just thought, Wow, I

0:14:30.000 --> 0:14:33.080
<v Speaker 1>wish more Americans could could meet this Muslim and to

0:14:33.120 --> 0:14:36.400
<v Speaker 1>realize that there's just so much there's so much joy

0:14:36.600 --> 0:14:39.400
<v Speaker 1>and the challenges for us to understand each other and

0:14:39.440 --> 0:14:42.000
<v Speaker 1>respect each other and know how we can live together,

0:14:43.240 --> 0:14:46.720
<v Speaker 1>you know, as neighbors. And Son's almost tried. That's sort

0:14:46.760 --> 0:14:49.640
<v Speaker 1>of the fundamental thing about travel. We humanize this planet

0:14:50.040 --> 0:14:52.720
<v Speaker 1>and we come home not fearful, but we come home

0:14:52.800 --> 0:14:55.640
<v Speaker 1>celebrating the diversity and the joy and the love that

0:14:55.800 --> 0:14:59.120
<v Speaker 1>just abounds on this planet. And that's one thing I

0:14:59.200 --> 0:15:02.320
<v Speaker 1>come home with from wherever I travel, is that just

0:15:02.880 --> 0:15:06.000
<v Speaker 1>the love of a father or a mother for their child.

0:15:06.520 --> 0:15:11.320
<v Speaker 1>It's perfectly the same here or Guatemala or Sri Lanka

0:15:11.440 --> 0:15:15.840
<v Speaker 1>or Papua New Guinea or Norway or Morocco. I think

0:15:15.880 --> 0:15:19.160
<v Speaker 1>it's really interesting in your guides to places like Amsterdam,

0:15:19.240 --> 0:15:21.560
<v Speaker 1>you know, you choose to include, you know, sections on

0:15:21.640 --> 0:15:25.200
<v Speaker 1>prostitution and marijuana, both of which are legal there. And

0:15:25.240 --> 0:15:28.400
<v Speaker 1>I think it's very interesting philosophy that you have around this.

0:15:28.760 --> 0:15:32.520
<v Speaker 1>Can you talk about that philosophy on uncovering topics like these.

0:15:32.840 --> 0:15:34.960
<v Speaker 1>I don't think everybody needs to be into the same things,

0:15:34.960 --> 0:15:38.080
<v Speaker 1>but when you travel you can expose two issues. Whether

0:15:38.120 --> 0:15:42.120
<v Speaker 1>it's the importance of water in a thirsty community it

0:15:42.120 --> 0:15:44.600
<v Speaker 1>doesn't where women have to abandon their kids and walk

0:15:44.640 --> 0:15:48.479
<v Speaker 1>for water every day. Whether it's the importance of separation

0:15:48.520 --> 0:15:50.880
<v Speaker 1>of mosque and state like we have separation of church

0:15:50.920 --> 0:15:53.240
<v Speaker 1>and state. Or whether it's the importance in the case

0:15:53.280 --> 0:15:55.320
<v Speaker 1>of the Netherlands compared to the United States, of not

0:15:55.480 --> 0:16:00.560
<v Speaker 1>legislating morality. Legislating morality. Uh, that's a very importan issue,

0:16:00.560 --> 0:16:02.560
<v Speaker 1>and that's uh. You know, we might learn about that

0:16:02.600 --> 0:16:05.200
<v Speaker 1>in school, but to actually go to a place like

0:16:05.240 --> 0:16:07.520
<v Speaker 1>the Netherlands and and talk with people who say, you know,

0:16:07.800 --> 0:16:10.880
<v Speaker 1>a society has to make a choice tolerate alternative lifestyles

0:16:11.040 --> 0:16:14.200
<v Speaker 1>or build more prisons and New Americans lock up ten

0:16:14.280 --> 0:16:16.160
<v Speaker 1>times as many people per capita as we do here

0:16:16.200 --> 0:16:18.680
<v Speaker 1>in the Netherlands. Either you are an inherently more criminal people.

0:16:19.040 --> 0:16:21.880
<v Speaker 1>Are there something screwed about your loss? Now, you can't

0:16:22.120 --> 0:16:24.800
<v Speaker 1>dismiss that we lock up ten times as many people

0:16:24.800 --> 0:16:26.440
<v Speaker 1>here in the United States as they do in Europe

0:16:26.640 --> 0:16:29.360
<v Speaker 1>and most of Europe. And uh uh, and it is

0:16:29.400 --> 0:16:33.440
<v Speaker 1>because we're really quick to legislate morality and and we

0:16:33.520 --> 0:16:36.520
<v Speaker 1>incarceerate people to solve our problems. Where is in Europe

0:16:36.880 --> 0:16:41.280
<v Speaker 1>they would rather have a system of pragmatic harm reduction

0:16:41.760 --> 0:16:45.120
<v Speaker 1>when it comes to prostitution. Nobody's going to say prostitution

0:16:45.160 --> 0:16:48.080
<v Speaker 1>is a good thing, But I think that you can

0:16:48.120 --> 0:16:51.240
<v Speaker 1>look at this challenge in a pragmatic harm reduction kind

0:16:51.280 --> 0:16:53.640
<v Speaker 1>of way and realize that it's going to happen one

0:16:53.640 --> 0:16:56.480
<v Speaker 1>way or another. And uh, why don't we legalize it

0:16:56.560 --> 0:16:59.640
<v Speaker 1>and regulate it and let prostitutes have their union and

0:17:00.160 --> 0:17:02.200
<v Speaker 1>required that they get a medical checkup before they get

0:17:02.200 --> 0:17:05.240
<v Speaker 1>their license and they're not passing diseases, and organize it

0:17:05.280 --> 0:17:07.080
<v Speaker 1>in a way so when they have a dangerous plant

0:17:07.119 --> 0:17:09.800
<v Speaker 1>and they push their emergency button, they're not rescued by

0:17:09.840 --> 0:17:12.560
<v Speaker 1>a pimp, but they're rescued by the local policeman. It

0:17:12.600 --> 0:17:15.000
<v Speaker 1>doesn't work out quite that nice, but that's the that's

0:17:15.000 --> 0:17:17.200
<v Speaker 1>the ideal, and that's what they're striving for. In the Netherlands.

0:17:17.200 --> 0:17:20.200
<v Speaker 1>It's quite impressive. The same thing with the drug problems

0:17:20.480 --> 0:17:23.760
<v Speaker 1>in the United States. Have got this opioid crisis, well,

0:17:23.840 --> 0:17:26.000
<v Speaker 1>they've had that crisis in Europe before. In fact, the

0:17:26.400 --> 0:17:29.360
<v Speaker 1>two countries that have the most progressive laws about their

0:17:29.400 --> 0:17:33.399
<v Speaker 1>drugs hard and soft are the Netherlands and Portugal. And

0:17:33.480 --> 0:17:36.919
<v Speaker 1>both of those countries were responding a decade or two

0:17:36.960 --> 0:17:39.680
<v Speaker 1>ago to an opioid crisis and they decided to take

0:17:39.760 --> 0:17:42.600
<v Speaker 1>the marijuana out of the equation and gain credibility for

0:17:42.640 --> 0:17:45.320
<v Speaker 1>their law enforcement and and UH. In those countries, the

0:17:45.359 --> 0:17:49.080
<v Speaker 1>word for addicted is enslaved. They don't see these people

0:17:49.080 --> 0:17:52.000
<v Speaker 1>as criminals that need handcuffs and lawyers and cops. They

0:17:52.000 --> 0:17:55.320
<v Speaker 1>are sick people that are enslaved to hard drug addiction.

0:17:55.600 --> 0:17:58.960
<v Speaker 1>They need compassion and counseling and nurses and UH. In

0:17:59.040 --> 0:18:01.679
<v Speaker 1>those countries, they don't have the overdose depths that we have,

0:18:02.040 --> 0:18:04.639
<v Speaker 1>they don't have the incarceration rates that we have, and

0:18:04.800 --> 0:18:07.159
<v Speaker 1>they don't consume more drugs than we do. They just

0:18:07.240 --> 0:18:10.760
<v Speaker 1>deal with it in a smart, pragmatic and compassionate way.

0:18:11.160 --> 0:18:13.920
<v Speaker 1>So these are examples of ways that we can learn

0:18:13.960 --> 0:18:17.760
<v Speaker 1>from our travels and make our country a better place. Yeah,

0:18:17.760 --> 0:18:21.760
<v Speaker 1>it's interesting to observe those differences. Now, one area where

0:18:21.800 --> 0:18:24.240
<v Speaker 1>we might all have certain things in common that I

0:18:24.240 --> 0:18:26.680
<v Speaker 1>thought was very interesting is you know you mentioned being

0:18:26.720 --> 0:18:30.080
<v Speaker 1>impressed by the level of pride and perhaps even surprised

0:18:30.080 --> 0:18:34.320
<v Speaker 1>at times that the national pride from place to place. Well,

0:18:34.359 --> 0:18:37.040
<v Speaker 1>these are the fun things that I've been able to

0:18:37.119 --> 0:18:40.760
<v Speaker 1>put into travel as a political act. And and when

0:18:40.760 --> 0:18:42.840
<v Speaker 1>my publisher was telling me we needed to reprint the

0:18:42.880 --> 0:18:45.280
<v Speaker 1>second edition, I said, hold off, because there's been so

0:18:45.320 --> 0:18:47.360
<v Speaker 1>many changes. I want to rework it for the new

0:18:47.480 --> 0:18:50.119
<v Speaker 1>third edition. And as far as pride goes, we're dealing

0:18:50.119 --> 0:18:53.880
<v Speaker 1>with this whole America first thing, and tribalism and nativism

0:18:53.920 --> 0:18:57.120
<v Speaker 1>and Erexit and and air togon, and there's all these

0:18:57.200 --> 0:19:00.679
<v Speaker 1>changes in these turmoil and the political landscape, both in

0:19:00.760 --> 0:19:03.640
<v Speaker 1>Europe and in the United States, and we can learn

0:19:03.720 --> 0:19:07.240
<v Speaker 1>from that. I mean, we're looking at failed countries in

0:19:07.280 --> 0:19:10.160
<v Speaker 1>the Mediterranean basin that when they fall apart, you've got

0:19:10.200 --> 0:19:12.679
<v Speaker 1>millions of refugees heading for Europe. We'll think of the

0:19:12.680 --> 0:19:16.560
<v Speaker 1>failed nations. You've got Libya, you've got Syria, you've got Iraq.

0:19:17.000 --> 0:19:21.320
<v Speaker 1>Those political borders were drawn by European colonial interests a

0:19:21.400 --> 0:19:24.960
<v Speaker 1>century ago, and now we have an idea that, oh,

0:19:25.040 --> 0:19:27.280
<v Speaker 1>they've got to be democratic. So we threw out their

0:19:27.280 --> 0:19:30.480
<v Speaker 1>strong arm leaders, their Saddam Hussein's and their Kadafis and

0:19:30.480 --> 0:19:32.520
<v Speaker 1>their sods and thoughts, and what you get is a

0:19:32.560 --> 0:19:35.760
<v Speaker 1>country that falls apart. It's a fake country. It can't

0:19:35.800 --> 0:19:38.600
<v Speaker 1>be held together in a democratic way. We created the

0:19:38.640 --> 0:19:40.440
<v Speaker 1>fake countries, and then a century later we said you

0:19:40.480 --> 0:19:44.040
<v Speaker 1>got to have democratic rulers. And the consequences they fall apart,

0:19:44.040 --> 0:19:46.119
<v Speaker 1>and then they all these desperate people knock on the

0:19:46.119 --> 0:19:50.080
<v Speaker 1>door of Europe. Uh. This is the consequences of europe

0:19:50.160 --> 0:19:55.000
<v Speaker 1>and American colonial interests not sensitive to local ethnic realities.

0:19:55.240 --> 0:19:58.119
<v Speaker 1>There is this pride in these countries, but it is

0:19:58.280 --> 0:20:02.800
<v Speaker 1>ethnic pride, and the Pean Union has has really respected

0:20:03.119 --> 0:20:05.879
<v Speaker 1>ethnic pride. As a matter of fact, the European Union

0:20:06.080 --> 0:20:10.400
<v Speaker 1>does not fund political units that were created after wars

0:20:10.480 --> 0:20:13.760
<v Speaker 1>when line lines were drawn, like today's Austria. The European

0:20:13.840 --> 0:20:17.159
<v Speaker 1>Union funds ethnic realities. I've got a friend who is

0:20:17.160 --> 0:20:20.359
<v Speaker 1>an archaeologist who renovates castles in the Tyrol, and if

0:20:20.400 --> 0:20:23.080
<v Speaker 1>he wants money, he doesn't go to Vienna. You'll go

0:20:23.119 --> 0:20:25.200
<v Speaker 1>home with nothing. He goes to Brussels. And when he

0:20:25.240 --> 0:20:27.320
<v Speaker 1>goes to Brussels, he doesn't see I got something great

0:20:27.400 --> 0:20:29.960
<v Speaker 1>for Austria. He says, I've got a cool idea for

0:20:30.080 --> 0:20:34.480
<v Speaker 1>the Tyrol, and Brussels gives him money because Brussels understands

0:20:34.800 --> 0:20:38.159
<v Speaker 1>it is the ethnic regions that really are the truth.

0:20:38.640 --> 0:20:41.760
<v Speaker 1>And today the little language is nearper more widely spoken

0:20:42.160 --> 0:20:45.119
<v Speaker 1>uh now than they were a generation ago, because Europe

0:20:45.160 --> 0:20:49.280
<v Speaker 1>is embracing these sort of ethnic realities. I just love

0:20:49.359 --> 0:20:52.760
<v Speaker 1>this idea that there's that national pride that does not

0:20:52.920 --> 0:20:56.760
<v Speaker 1>die away, and when it's respected, I think things got better.

0:20:56.920 --> 0:20:59.439
<v Speaker 1>And this is an example of how when you travel

0:20:59.720 --> 0:21:04.160
<v Speaker 1>you I'm home with just a better, more human, more

0:21:04.240 --> 0:21:08.480
<v Speaker 1>real understanding of the dynamics that are shaping the headlines

0:21:08.520 --> 0:21:10.639
<v Speaker 1>that we're going to be reading throughout the rest of

0:21:10.680 --> 0:21:13.480
<v Speaker 1>our life. Well. I also liked how some of that

0:21:13.520 --> 0:21:16.719
<v Speaker 1>pride was also um shown in things like an appreciation

0:21:16.760 --> 0:21:19.680
<v Speaker 1>of cheese, and how that changed your perspective on how

0:21:19.800 --> 0:21:22.479
<v Speaker 1>cheese could be eaten. Could you talk a little bit

0:21:22.560 --> 0:21:26.679
<v Speaker 1>about that. That's that's a great example, you guys. And uh,

0:21:26.760 --> 0:21:29.240
<v Speaker 1>I always used my experience as a tour guide and

0:21:29.240 --> 0:21:31.639
<v Speaker 1>a travel writer in Europe is just sort of the

0:21:31.680 --> 0:21:34.679
<v Speaker 1>classroom for this. And uh, you know, when I grew up,

0:21:34.680 --> 0:21:37.480
<v Speaker 1>I was cheese was no big deal. It was orange

0:21:37.520 --> 0:21:38.919
<v Speaker 1>and the shape of the bread. You know, here you

0:21:38.920 --> 0:21:41.840
<v Speaker 1>go cheese sandwich. Uh. And you go to Europe and

0:21:41.840 --> 0:21:45.520
<v Speaker 1>and these European cheese mongers in Europe are evangelical about

0:21:45.520 --> 0:21:47.720
<v Speaker 1>their cheese. Going to like in France, you're going to

0:21:47.760 --> 0:21:50.760
<v Speaker 1>a cheese shop and and uh, it's just a festival

0:21:50.760 --> 0:21:53.880
<v Speaker 1>of mold. And I'll never forget that where I talked

0:21:53.880 --> 0:21:57.320
<v Speaker 1>about a couple as a political act. The cheesemongers saw

0:21:57.359 --> 0:21:59.679
<v Speaker 1>me as this American cultural bumpkin, you know, and im

0:21:59.720 --> 0:22:01.480
<v Speaker 1>as you're come over here and he picks up a

0:22:01.520 --> 0:22:03.960
<v Speaker 1>mouldi wad of goat cheese and he takes a deep

0:22:04.040 --> 0:22:07.280
<v Speaker 1>whip and he goes, oh, spell this cheese. It sells

0:22:07.280 --> 0:22:09.680
<v Speaker 1>like the feet of angels. You know. It seems a

0:22:09.720 --> 0:22:12.760
<v Speaker 1>little over the top. But but you know, even long

0:22:12.800 --> 0:22:14.560
<v Speaker 1>before that, as a tour guide, when I was a

0:22:14.640 --> 0:22:17.840
<v Speaker 1>kid doing you vagabond minibus tours around Europe. I had

0:22:17.840 --> 0:22:21.800
<v Speaker 1>a passion for exposing my Americans the stinky, expensive cheese.

0:22:22.200 --> 0:22:24.160
<v Speaker 1>You don't need to go home and have fancy taste

0:22:24.160 --> 0:22:26.159
<v Speaker 1>and cheese, but it is good to know that a

0:22:26.160 --> 0:22:28.840
<v Speaker 1>lot of people do and you have that option, And

0:22:29.280 --> 0:22:31.240
<v Speaker 1>to me, it's just humbling. I just love to shake

0:22:31.320 --> 0:22:35.639
<v Speaker 1>up my ethnocentricity and my cultural self assuredness and realize

0:22:35.680 --> 0:22:37.760
<v Speaker 1>that there's more than one way to live our lives

0:22:37.880 --> 0:22:40.760
<v Speaker 1>and we can really learn a lot. And it was

0:22:40.800 --> 0:22:43.160
<v Speaker 1>just a joy for me to to just kind of

0:22:43.200 --> 0:22:49.080
<v Speaker 1>collect all the most um fascinating and impactful experiences I've

0:22:49.080 --> 0:22:51.760
<v Speaker 1>had in in a lifetime of traveling out of my

0:22:51.800 --> 0:22:54.160
<v Speaker 1>comfort zone, hanging out with people who find different truths

0:22:54.200 --> 0:22:57.080
<v Speaker 1>to be self evident and God given, and and collect

0:22:57.119 --> 0:23:00.560
<v Speaker 1>all those experiences in my Travel as a Political act book.

0:23:01.040 --> 0:23:03.520
<v Speaker 1>I give the talk travel as a political collect all

0:23:03.560 --> 0:23:05.919
<v Speaker 1>over the United States. People can google and watch me

0:23:05.960 --> 0:23:07.840
<v Speaker 1>get the talk if they want to. And I thought

0:23:07.840 --> 0:23:09.800
<v Speaker 1>writing the book would just simply be giving the talk

0:23:09.840 --> 0:23:12.040
<v Speaker 1>to the page, you know, and writing up my talk.

0:23:12.119 --> 0:23:14.480
<v Speaker 1>But it didn't turn out very well that way. But

0:23:14.520 --> 0:23:17.400
<v Speaker 1>what I ended up doing was digging deeper and actually

0:23:17.640 --> 0:23:21.320
<v Speaker 1>going back to the original experiences in the field and

0:23:21.359 --> 0:23:24.720
<v Speaker 1>writing them up. And it's not it's a guidebook in disguise.

0:23:25.080 --> 0:23:27.080
<v Speaker 1>Travel as a politic collector is not designed so you

0:23:27.080 --> 0:23:29.840
<v Speaker 1>can go to Cuba, or go to Palestine, or or

0:23:29.880 --> 0:23:32.320
<v Speaker 1>go to Denmark and have the same experience I had.

0:23:32.560 --> 0:23:35.560
<v Speaker 1>It's just a reminder that we can we can connect

0:23:35.560 --> 0:23:39.239
<v Speaker 1>with people, and we can uh learn more about our

0:23:39.280 --> 0:23:41.720
<v Speaker 1>country by leaving and looking at it from a distance.

0:23:42.240 --> 0:23:46.400
<v Speaker 1>And the world's a fascinating classroom and we have that option.

0:23:46.560 --> 0:23:49.160
<v Speaker 1>You know, it's not that you you shouldn't go to Masilon,

0:23:49.240 --> 0:23:50.920
<v Speaker 1>but you do have the option to go to Managua

0:23:51.000 --> 0:23:54.760
<v Speaker 1>instead of Masilan, and that would be h an adventure

0:23:54.800 --> 0:23:59.199
<v Speaker 1>that would broaden your viewpoint instead of your wasteline. I

0:23:59.240 --> 0:24:02.040
<v Speaker 1>love how you talk about hearing experiences from locals and

0:24:02.080 --> 0:24:04.600
<v Speaker 1>seeing history and foreign lens through their eyes, Like I

0:24:04.960 --> 0:24:08.000
<v Speaker 1>think you've got perspectives of a war torn region over

0:24:08.400 --> 0:24:11.239
<v Speaker 1>I think it was a green walnut, Grandpa. Or how

0:24:11.400 --> 0:24:13.640
<v Speaker 1>you got to see someone show you how they put

0:24:13.640 --> 0:24:15.959
<v Speaker 1>on a head scarf and how like one tiny twist

0:24:16.320 --> 0:24:18.960
<v Speaker 1>changes the meaning of it. But how do we get

0:24:19.000 --> 0:24:21.920
<v Speaker 1>that sort of insight when we're traveling within the US. Well,

0:24:21.920 --> 0:24:24.600
<v Speaker 1>that's a good question. My focus is traveling outside of

0:24:24.600 --> 0:24:27.480
<v Speaker 1>the US, and a lot of people, you know, a

0:24:27.480 --> 0:24:31.760
<v Speaker 1>lot of people just don't have the finances or the

0:24:31.760 --> 0:24:35.280
<v Speaker 1>the interest in going far away for whatever reason. And

0:24:36.040 --> 0:24:41.520
<v Speaker 1>our country is so multitasseted and h and multicultural, and

0:24:41.760 --> 0:24:43.600
<v Speaker 1>you know, you can have these same sort of travel

0:24:43.600 --> 0:24:46.960
<v Speaker 1>experiences within our own country. That's something I'd like to

0:24:47.000 --> 0:24:51.000
<v Speaker 1>do more of. But you know, there's there's just rich cultures,

0:24:51.119 --> 0:24:55.240
<v Speaker 1>and for to me, I'm just so inspired by the

0:24:55.280 --> 0:24:59.800
<v Speaker 1>fact that there are really important things to some cultures

0:25:00.080 --> 0:25:03.480
<v Speaker 1>are not important to other cultures. There are cultures that

0:25:03.520 --> 0:25:06.640
<v Speaker 1>have baggage that other cultures don't have. There are cultures

0:25:06.640 --> 0:25:09.600
<v Speaker 1>that have Nathan Hales that other cultures don't have. I

0:25:09.640 --> 0:25:12.560
<v Speaker 1>was raised thinking, you know, Nathan Hale, Ethan l and

0:25:12.600 --> 0:25:16.080
<v Speaker 1>Patrick Henry were like like amazing patriots. Well they were

0:25:16.119 --> 0:25:18.840
<v Speaker 1>great patriots, but they weren't unique. And all over the

0:25:18.840 --> 0:25:22.000
<v Speaker 1>world you've got Nathan Hale's doing their thing. You mentioned

0:25:22.280 --> 0:25:24.280
<v Speaker 1>getting close enough to a culture where you learned that

0:25:24.359 --> 0:25:26.480
<v Speaker 1>just the twist of the headband on the scarf is

0:25:26.520 --> 0:25:29.640
<v Speaker 1>going to change the whole impression or meaning of how

0:25:29.840 --> 0:25:32.280
<v Speaker 1>this woman is wearing that scarf. You know, I had

0:25:32.280 --> 0:25:35.240
<v Speaker 1>the good fortune of going into a scarf shop in Istanbul,

0:25:35.280 --> 0:25:40.120
<v Speaker 1>and scarves are are very stylish for women. Uh, I'm interested.

0:25:40.160 --> 0:25:42.520
<v Speaker 1>How it's interesting how so many a lot of Americans

0:25:42.520 --> 0:25:45.520
<v Speaker 1>are just really put off by the fact that Muslims

0:25:45.600 --> 0:25:49.840
<v Speaker 1>make their women wear scarves. You know. Well, Jewish women

0:25:49.920 --> 0:25:52.520
<v Speaker 1>wear scarves after they're married, or they even wear wigs

0:25:52.520 --> 0:25:55.080
<v Speaker 1>if they're an orthodox Jewish family to go out. They

0:25:55.080 --> 0:25:56.919
<v Speaker 1>can't go out showing their own hair. I mean in

0:25:56.960 --> 0:26:00.399
<v Speaker 1>some families. And who am I to judged that students

0:26:00.480 --> 0:26:04.440
<v Speaker 1>until recent times also had women covering their hair. We're

0:26:04.440 --> 0:26:08.320
<v Speaker 1>all on parallel evolutionary tracks. And uh, you know, we've

0:26:08.359 --> 0:26:12.040
<v Speaker 1>had the Reformation, We've had the Revolution, We've had Vatican too.

0:26:12.840 --> 0:26:16.720
<v Speaker 1>You know, we've learned, we're affluent, we've benefited from time

0:26:17.240 --> 0:26:21.400
<v Speaker 1>and uh in a winning economic sort of system. Other

0:26:21.480 --> 0:26:24.920
<v Speaker 1>societies are are behind us, perhaps in their evolutionary track,

0:26:25.040 --> 0:26:28.199
<v Speaker 1>but hopefully you know, people are going in the in

0:26:28.200 --> 0:26:31.119
<v Speaker 1>the same direction. And we have to give everybody a

0:26:31.160 --> 0:26:33.399
<v Speaker 1>little wiggle room. All right, Well, we have time for

0:26:33.400 --> 0:26:35.640
<v Speaker 1>a few more questions for Rick. But before we get

0:26:35.640 --> 0:26:50.600
<v Speaker 1>to those. Let's take a quick break. Welcome back to

0:26:50.640 --> 0:26:52.280
<v Speaker 1>Part Time Genius, and we're talking to one of our

0:26:52.320 --> 0:26:56.720
<v Speaker 1>favorite travel guides and travel writers, Rick Steves. I'm curious

0:26:56.800 --> 0:26:59.040
<v Speaker 1>if there is a trip that stands out as one

0:26:59.119 --> 0:27:02.080
<v Speaker 1>that maybe aide you most nervous before you went on it,

0:27:02.119 --> 0:27:04.680
<v Speaker 1>and where maybe you looked back and thought, you know,

0:27:04.720 --> 0:27:06.600
<v Speaker 1>I'm so glad I went on the trip. What was

0:27:06.640 --> 0:27:09.280
<v Speaker 1>I so nervous about to begin with? Is there one

0:27:09.480 --> 0:27:12.639
<v Speaker 1>or a couple that stand out more than others? Mhm,

0:27:13.320 --> 0:27:18.680
<v Speaker 1>you know, I am. I've been fearful about a lot

0:27:18.760 --> 0:27:21.359
<v Speaker 1>of places in might travels. I for three times I

0:27:21.400 --> 0:27:23.520
<v Speaker 1>was planning on going to India when I was much younger,

0:27:23.560 --> 0:27:25.439
<v Speaker 1>and every year I found an excuse not to go

0:27:25.520 --> 0:27:28.680
<v Speaker 1>there because I was afraid of the extreme poverty. And

0:27:28.800 --> 0:27:31.440
<v Speaker 1>I finally got there and and it was it really

0:27:31.480 --> 0:27:33.359
<v Speaker 1>opened me up to the world. In India's my favorite

0:27:33.359 --> 0:27:35.920
<v Speaker 1>country on the planet. And I realized there's a lot

0:27:35.960 --> 0:27:38.760
<v Speaker 1>of squalor and a lot of desperation in India. But

0:27:38.800 --> 0:27:43.280
<v Speaker 1>there's an odd way to measure joy in book terms,

0:27:43.400 --> 0:27:47.040
<v Speaker 1>not in individuals, but in the book sense. A billion

0:27:47.119 --> 0:27:50.440
<v Speaker 1>people on the Indian subcontinent there's a lot of joy

0:27:50.760 --> 0:27:53.439
<v Speaker 1>on that continent. And it's even hard to i I

0:27:53.520 --> 0:27:56.639
<v Speaker 1>as did even to talk about it. But India rearranges

0:27:56.680 --> 0:27:59.879
<v Speaker 1>your cultural furniture better than any other place. Definitely m

0:28:00.040 --> 0:28:03.160
<v Speaker 1>to me. Before going to Egypt, I heard all these

0:28:03.160 --> 0:28:05.600
<v Speaker 1>scary stories about how intense the beggars were and it

0:28:05.680 --> 0:28:08.800
<v Speaker 1>was so hot that tires were melting to the streets,

0:28:08.960 --> 0:28:11.440
<v Speaker 1>and there's no maps anywhere, just so they can keep

0:28:11.440 --> 0:28:14.360
<v Speaker 1>you confused. And these were the stories that backpackers were

0:28:14.560 --> 0:28:17.280
<v Speaker 1>hearing in Greece before flying to Egypt. And I finally

0:28:17.280 --> 0:28:21.040
<v Speaker 1>flew there and it was an amazing experience. I'm so

0:28:21.080 --> 0:28:24.159
<v Speaker 1>glad I went there. I'll never forget walking across the

0:28:24.200 --> 0:28:28.040
<v Speaker 1>wall from Jerusalem to Bethlehem. First time I did it,

0:28:28.440 --> 0:28:32.199
<v Speaker 1>it was scary going into Palestine. And then after that,

0:28:32.440 --> 0:28:35.560
<v Speaker 1>after spending a few days in Palestine, I realized what's

0:28:35.600 --> 0:28:38.320
<v Speaker 1>most scary about it is it's a poor country. Uh

0:28:38.360 --> 0:28:41.080
<v Speaker 1>you know, it's there's a tenfold difference in per capita

0:28:41.120 --> 0:28:43.600
<v Speaker 1>income from Israel to Palestine. There's a lot of hard

0:28:43.640 --> 0:28:46.600
<v Speaker 1>scrapple people, a lot of soldiers in the streets keeping

0:28:46.600 --> 0:28:49.680
<v Speaker 1>the peace and everything, and but there was nothing dangerous

0:28:49.680 --> 0:28:52.160
<v Speaker 1>about it. I just was afraid at first, I was

0:28:52.200 --> 0:28:55.040
<v Speaker 1>afraid to go to Iran. We almost left our big

0:28:55.480 --> 0:28:58.440
<v Speaker 1>professional TV camera in Athens, went in with our little

0:28:58.440 --> 0:29:00.880
<v Speaker 1>sneak camera, thinking people would be throwing stones at an

0:29:00.880 --> 0:29:03.560
<v Speaker 1>American film grew on the streets of Tehran, got to

0:29:03.640 --> 0:29:06.120
<v Speaker 1>Tehranto is that I swear in Iran. It was the

0:29:06.200 --> 0:29:09.400
<v Speaker 1>friendliest welcome I've ever received with my film crew. As

0:29:09.440 --> 0:29:12.360
<v Speaker 1>we're working the Tehran is a city of ten or

0:29:12.400 --> 0:29:15.280
<v Speaker 1>fifteen million people, I think, and um, we're a lot

0:29:15.280 --> 0:29:17.720
<v Speaker 1>of traffic jams, and uh, I'll never forget where it

0:29:17.760 --> 0:29:20.480
<v Speaker 1>stuck in one traffic jam, and it's just silent. And

0:29:20.560 --> 0:29:22.760
<v Speaker 1>finally the man in the next car asked my driver

0:29:22.840 --> 0:29:25.400
<v Speaker 1>to roll down his window. He passed over a bouquet

0:29:25.440 --> 0:29:28.200
<v Speaker 1>of flowers and he said, please give this to the

0:29:28.240 --> 0:29:30.840
<v Speaker 1>foreigner in your back seat and apologize for our traffic.

0:29:31.520 --> 0:29:33.920
<v Speaker 1>I just thought that never happened here in Seattle, I live.

0:29:33.960 --> 0:29:37.240
<v Speaker 1>You know the traffic in the traffic jam, But Theran

0:29:37.480 --> 0:29:41.480
<v Speaker 1>has that sort of warmth and beautiful person to person

0:29:41.960 --> 0:29:46.360
<v Speaker 1>um um loveliness that you wouldn't know if you didn't

0:29:46.440 --> 0:29:49.920
<v Speaker 1>travel there. And that's what I just love is that

0:29:50.080 --> 0:29:53.800
<v Speaker 1>vivid image of actually going there, whether it's uh, you know,

0:29:53.800 --> 0:29:58.840
<v Speaker 1>whether it's Guatemala or the Yucatan, or Morocco or Sri Lanka.

0:29:58.880 --> 0:30:01.160
<v Speaker 1>There's so many great places we can go to do,

0:30:01.680 --> 0:30:04.640
<v Speaker 1>and with travel as a political act, I just collect

0:30:04.720 --> 0:30:07.360
<v Speaker 1>my favorite experiences from a lifetime of travel like this

0:30:07.800 --> 0:30:12.760
<v Speaker 1>in hopes of inspiring Americans to go beyond Orlando. Well,

0:30:12.800 --> 0:30:14.520
<v Speaker 1>we love it so much, but before we can let

0:30:14.520 --> 0:30:16.960
<v Speaker 1>you go, uh, reg what would you tell us where

0:30:17.000 --> 0:30:19.920
<v Speaker 1>you're headed next or where you're excited to go next. Yeah,

0:30:20.080 --> 0:30:22.600
<v Speaker 1>I'm in a rut. For the last thirty years, I've

0:30:22.600 --> 0:30:24.800
<v Speaker 1>spent four months a year in Europe. Every year, I

0:30:24.880 --> 0:30:27.520
<v Speaker 1>spend April and May and the Mediterranean. I go home

0:30:27.560 --> 0:30:28.920
<v Speaker 1>in June and then I go back to the north

0:30:28.960 --> 0:30:31.120
<v Speaker 1>of the Alps for July and August. And I do

0:30:31.240 --> 0:30:33.760
<v Speaker 1>this to update and right my guide books. We've got

0:30:33.760 --> 0:30:36.400
<v Speaker 1>fifty Rick Steve's guide books all over Europe. I've got

0:30:36.400 --> 0:30:38.920
<v Speaker 1>a scout new TV shows. The biggest part of our

0:30:38.960 --> 0:30:40.880
<v Speaker 1>business here I work with a hundred people in Seattle

0:30:41.000 --> 0:30:44.800
<v Speaker 1>is my tour program. We took about twenty people on

0:30:44.840 --> 0:30:47.000
<v Speaker 1>a thousand different tours this last year, so I work

0:30:47.040 --> 0:30:49.200
<v Speaker 1>on the tour program and I take the tours, and

0:30:49.240 --> 0:30:51.680
<v Speaker 1>then I spend a lot of time producing the TV shows.

0:30:51.720 --> 0:30:53.520
<v Speaker 1>It takes six days to make one of our thirty

0:30:53.520 --> 0:30:56.240
<v Speaker 1>minute episodes for public television, and we do about a

0:30:56.240 --> 0:30:58.720
<v Speaker 1>dozen of those every two years. So that's what my

0:30:58.840 --> 0:31:01.760
<v Speaker 1>work is, and and I've got new projects all the time,

0:31:01.800 --> 0:31:04.440
<v Speaker 1>so I'll be filming in Sicily and Scotland this year.

0:31:04.760 --> 0:31:07.000
<v Speaker 1>I'm also looking forward to doing a TV show one

0:31:07.000 --> 0:31:11.040
<v Speaker 1>hour Primmer on the fundamentals of global hunger and poverty,

0:31:11.400 --> 0:31:14.120
<v Speaker 1>and I'm going to use Ethiopia and Guatemala as a classroom,

0:31:14.160 --> 0:31:16.280
<v Speaker 1>so that'll be a new show we'll be offering through

0:31:16.280 --> 0:31:19.840
<v Speaker 1>public television, I hope in the next year. Wow, you're

0:31:19.840 --> 0:31:22.600
<v Speaker 1>an incredibly busy guy, and we really appreciate your spending

0:31:22.640 --> 0:31:24.360
<v Speaker 1>time with us. I hope all of our listeners will

0:31:24.440 --> 0:31:27.360
<v Speaker 1>check out the latest edition of Travel as a Political Act,

0:31:27.360 --> 0:31:30.080
<v Speaker 1>which I believe is out this week. But Rick, thanks

0:31:30.120 --> 0:31:32.400
<v Speaker 1>so much for joining us. Pleasure to talk to both

0:31:32.440 --> 0:31:48.600
<v Speaker 1>of you, and and happy travel. Thanks again for listening.

0:31:48.800 --> 0:31:50.960
<v Speaker 1>Part Time Genius is a production of how stuff works

0:31:50.960 --> 0:31:53.520
<v Speaker 1>and wouldn't be possible without several brilliant people who do

0:31:53.600 --> 0:31:56.719
<v Speaker 1>the important things we couldn't even begin to understand. Tristan

0:31:56.760 --> 0:31:59.280
<v Speaker 1>McNeil does the editing thing. Noel Brown made the theme

0:31:59.320 --> 0:32:02.280
<v Speaker 1>song and does the xy mixy sound thing. Jerry Rowland

0:32:02.360 --> 0:32:05.520
<v Speaker 1>does the exact producer thing. Gave Loesier is our lead researcher,

0:32:05.560 --> 0:32:08.560
<v Speaker 1>with support from the research Army including Austin Thompson, Nolan

0:32:08.600 --> 0:32:10.880
<v Speaker 1>Brown and Lucas Adams and Eve Jeff Cook gets the

0:32:10.880 --> 0:32:13.080
<v Speaker 1>show to your ears. Good job, Eves. If you like

0:32:13.160 --> 0:32:14.960
<v Speaker 1>what you heard, we hope you'll subscribe, And if you

0:32:15.040 --> 0:32:17.000
<v Speaker 1>really really like what you've heard, maybe you could leave

0:32:17.000 --> 0:32:19.120
<v Speaker 1>a good review for us. Did you? Did you forget

0:32:19.160 --> 0:32:20.240
<v Speaker 1>Jens Jason who