WEBVTT - 012823 How Do We Reform These Police? (Part 1)

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>Rams's job.

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<v Speaker 2>He is Rams this job, I am q War.

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<v Speaker 3>Indeed, when we form volt Trump, when we come together.

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<v Speaker 1>You know what I'm saying, Yes I do.

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<v Speaker 4>At twelve fifteen, I don't even know what time may

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<v Speaker 4>knock it down, break it down as Civic Cipher.

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<v Speaker 1>That is the truth. That a great show and story

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<v Speaker 1>for you. Be sure to stick around. We are going

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<v Speaker 1>to be talking about police reform. We talked about that

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<v Speaker 1>quite a bit. We're going to be asking the question today, however,

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<v Speaker 1>how do you reform this? I've been paying attention to

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<v Speaker 1>some stuff on social media. A lot of things been

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<v Speaker 1>taking place, a lot of things we haven't even been

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<v Speaker 1>able to touch.

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<v Speaker 3>I can't wait to delve into this topic.

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<v Speaker 4>Yeah, because I think that there's some people on east

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<v Speaker 4>side of it that think there's nothing wrong with it,

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<v Speaker 4>and others that think it can't be reformed.

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<v Speaker 1>And I can't wait to let you loose on that

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<v Speaker 1>because that's exactly why we need to talk about it.

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<v Speaker 1>But yeah, stick around. Some of the stories I have

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<v Speaker 1>been able to cover on the Black Information Network Daily podcast.

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<v Speaker 4>For the Black Information Network as a daily podcast, I'm

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<v Speaker 4>a subscriber.

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<v Speaker 3>By the way, I appreciate that.

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<v Speaker 4>On Ballpack podcast platform that means multiple and YouTube. Okay, okay,

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<v Speaker 4>So when you see that light count go up, no,

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<v Speaker 4>your brother is on there.

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<v Speaker 3>I love that clicking the thumbs up.

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<v Speaker 1>But some of these stories we cannot cover. However, we

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<v Speaker 1>are going to cover to today. We just can't cover

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<v Speaker 1>every single story but the two that we've chosen to

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<v Speaker 1>cover today that help us question what police reform could

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<v Speaker 1>look like should look like, we think you'll be interested

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<v Speaker 1>in a little Later in the show, we're going to

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<v Speaker 1>be talking about the Florida Department of Education's decision to

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<v Speaker 1>decline including ap African American studies and their reasoning and

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<v Speaker 1>how utterly insulting that is. But first and foremost, like

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<v Speaker 1>we always do with this time, let's talk about something happy,

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<v Speaker 1>something that makes us smile. We like to call it

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<v Speaker 1>abny excellence Q we shall. So today's any Excellence is

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<v Speaker 1>brought to you by Hip Hop Weekly Media and we

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<v Speaker 1>are going to shout out the one and only Anthony T. Browder.

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<v Speaker 1>I was fortunate enough to have a conversation with him on.

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<v Speaker 4>But I was going to ask you, where did you

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<v Speaker 4>have that conversation never mind, yeah, yeah, yeah, yeah, of course,

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<v Speaker 4>of course it was on the Black Information Network Daily

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<v Speaker 4>podcast again A long conversation, a four part interview with

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<v Speaker 4>this man.

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<v Speaker 1>But he is a man with a life well lived,

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<v Speaker 1>a man who's definitely inspired me. The conversation goes, he's

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<v Speaker 1>an Egyptologist. For those who don't know. In fact, I'll

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<v Speaker 1>read a bit about him. He's an author, publisher, cultural historian, artist,

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<v Speaker 1>and educational consultant. Graduate of Howard University's College of Fine

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<v Speaker 1>Arts and has lectured extensively around the world. He is

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<v Speaker 1>the founder and director of IKG Cultural Resources and has

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<v Speaker 1>devoted thirty years to researching ancient Egyptian history, science, philosophy,

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<v Speaker 1>and culture. And he's been to Egypt fifty four times,

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<v Speaker 1>I think it's higher than that, since nineteen eighty. And

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<v Speaker 1>he is the first African American to fund, coordinate, fund,

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<v Speaker 1>and coordinate an archaeological dig in Egypt. And he just

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<v Speaker 1>has tons of insight into the roots of civilization, advanced civilization,

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<v Speaker 1>and of course those roots being African roots, things that

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<v Speaker 1>we would not otherwise know about. You think of the Greeks,

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<v Speaker 1>you think of the Romans, but no civilizations that predated

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<v Speaker 1>those by thousands of years. We're in Africa. Our conversation,

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<v Speaker 1>we talk about the roots of all the Abrahamic religions

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<v Speaker 1>and how those come from Africa. And I am a

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<v Speaker 1>person who grew up in a Christian household as his Q.

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<v Speaker 1>So not trying to changing body's belief system. But the

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<v Speaker 1>facts are the facts, and just a wonderful conversation. I

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<v Speaker 1>employed to check it out once again on the Black

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<v Speaker 1>Information Network Daily podcast and again, Excellence, Anthony T. Browner,

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<v Speaker 1>you are him and we just appreciate you giving back

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<v Speaker 1>to us so that we can do our job. Yes, indeed,

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<v Speaker 1>moving on, all right, how do you reform this? This

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<v Speaker 1>is a question that was posed by Kassim Rashid. He

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<v Speaker 1>is a person on Instagram who is a potent speaker

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<v Speaker 1>and a very informed individual. I believe he might be

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<v Speaker 1>of Middle Eastern descent something like that, and he is

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<v Speaker 1>a person who's very passionate about the way people are treated.

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<v Speaker 1>I wouldn't profess to know his religious background, but he

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<v Speaker 1>is a brother to my people and so far as

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<v Speaker 1>I can tell, and a brother to all people. And

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<v Speaker 1>so I need you to understand that when he poses

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<v Speaker 1>this question, it really caused me to think, how do

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<v Speaker 1>you reform this? And so his standard practice is his

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<v Speaker 1>modus operandi is to tell a story on Instagram. He's

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<v Speaker 1>got the video and everything like that. So he's filming

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<v Speaker 1>himself and he's, you know, recalling a story that has

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<v Speaker 1>taken place in the media. An individual was going about

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<v Speaker 1>their business, they had an interaction with the police, they

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<v Speaker 1>ended up dead or beat up or whatever, blah blah blah.

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<v Speaker 1>And he exposes the many ways that police abuse their power.

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<v Speaker 1>He exposes the many ways that human beings suffer at

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<v Speaker 1>the hands of police, and often enough explains why it's

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<v Speaker 1>unnecessary for there to be human citizen suffering, you know,

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<v Speaker 1>the people that are supposed to protect and ser often

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<v Speaker 1>hurting the citizens. And he points out things that are

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<v Speaker 1>certainly necessary, and then ask the question, how do you

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<v Speaker 1>reform this? And I think a lot of times his

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<v Speaker 1>point is, or rather what he's trying to suggest, is

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<v Speaker 1>that we need to really rethink it, not continue to

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<v Speaker 1>revise it. We can't train these things away. This isn't

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<v Speaker 1>this isn't an isolated incident or a few bad apples.

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<v Speaker 1>There's so many bad apples. Granted, there's so many more

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<v Speaker 1>police officers that I'm sure do you find work. But

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<v Speaker 1>there is a system that disproportionately affects certain groups in

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<v Speaker 1>this country and a system overall that is broken. And

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<v Speaker 1>it's really, if we're being honest, elites, wealthier white people

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<v Speaker 1>in this country who are able to live comfortably under

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<v Speaker 1>the current system because it almost never affects them in

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<v Speaker 1>a negative way. And so reform, in his opinion, based

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<v Speaker 1>on the videos that he makes, is something that is

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<v Speaker 1>not necessarily the best way to go about dealing with this.

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<v Speaker 1>Hence the question, how do you reform this? So we're

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<v Speaker 1>adopting that and we are opening the floor to discussion.

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<v Speaker 1>We would love for people to come to the table,

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<v Speaker 1>to this round glass table that we have in the

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<v Speaker 1>studio here for Civic Cipher and share with us ideas

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<v Speaker 1>on how we reform this, Ideas that have not been implemented,

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<v Speaker 1>Ideas that have not had their time, their day in

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<v Speaker 1>the sun, to be thoroughly tested and fleshed out. How

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<v Speaker 1>is it that in twenty twenty three, in late January

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<v Speaker 1>twenty twenty three, the things that we were pushing back

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<v Speaker 1>against in the sixties with the civil rights movement and

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<v Speaker 1>in the seventies with the Panthers, and in the eighties

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<v Speaker 1>when we were you know, getting behind Jesse Jackson and

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<v Speaker 1>was run for president, and we were trying to push back,

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<v Speaker 1>you know, as a community against the scourge of crack,

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<v Speaker 1>and you know, these these myths and these these these

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<v Speaker 1>lies and rumors about how we treated our our families

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<v Speaker 1>and that we abandoned our families as black men, or

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<v Speaker 1>that we were all gang bangers and all this sort

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<v Speaker 1>of stuff, and then on and on until now, you know,

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<v Speaker 1>with the Trayvon Martin's birthing, the Black Lives Matter movement,

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<v Speaker 1>all the way up to twenty twenty, with George Floyd

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<v Speaker 1>and Breonna Taylor, all the way up to now, these

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<v Speaker 1>things are still happening, and every single step of the

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<v Speaker 1>way there's always been reformed. There's always been oversight, there's

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<v Speaker 1>always all these things. We've already had these conversations, We've

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<v Speaker 1>already tried these things, and they've been again. They've had

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<v Speaker 1>their time in the sun for years. So now when

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<v Speaker 1>we tell these stories, our question is how do we

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<v Speaker 1>reform this? And I think that the idea here is

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<v Speaker 1>not to like radicalize anyone or anything like that. You know,

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<v Speaker 1>of course, we have our own beliefs. We do our

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<v Speaker 1>best not to try to impose them, but to just

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<v Speaker 1>highlight them, you know, shed light on our beliefs. We

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<v Speaker 1>do believe the system is broken. We do believe that

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<v Speaker 1>police reform is kind of a tall order, it doesn't work,

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<v Speaker 1>and that we need to rethink what it means to

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<v Speaker 1>be safe in a community, what that means and how

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<v Speaker 1>that looks. And does that mean that the police departments

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<v Speaker 1>need tanks or does that mean that we need to

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<v Speaker 1>invest that tank money into programs that again, prevent the

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<v Speaker 1>necessity of crime in the first place. If people have

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<v Speaker 1>enough money, then they're not stealing. If people have children

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<v Speaker 1>have after school programs or you know, programs to keep

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<v Speaker 1>them engaged and you know, to help them excel in school,

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<v Speaker 1>aren't they less likely to be caught up in juvenile

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<v Speaker 1>delinquency and so forth? These things that make sense, but

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<v Speaker 1>they never make it past these talking points where folks

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<v Speaker 1>who do choose to humor us by engaging in this

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<v Speaker 1>conversation say the same thing, We need police reform. Now

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<v Speaker 1>let's get to the first story. Sorry, thank you for

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<v Speaker 1>letting me paint that picture. But yeah, first things first,

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<v Speaker 1>this comes from our very own bionnews dot com. An

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<v Speaker 1>Ohio police sergeant has been placed on administrative leave after

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<v Speaker 1>he was caught on video punching a black woman following

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<v Speaker 1>a dispute over cheese at a local McDonald's. The incident

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<v Speaker 1>unfolded on Monday, which would have been January sixteenth at

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<v Speaker 1>the time, when Butler Township, Ohio police officers responded to

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<v Speaker 1>a report of a woman yelling at employees over an

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<v Speaker 1>order mistake at the fast food chain. She's mad a

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<v Speaker 1>thirty cent piece of cheese. A McDonald's employee called nine

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<v Speaker 1>one one dispatchers, per records obtained by Kiro seven News,

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<v Speaker 1>which is also the source of this content. Hero body

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<v Speaker 1>camera footage shows the woman, identified as Latinka Hancock, waiting

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<v Speaker 1>in her car when Sergeant Todd Stanley and Officer Tim

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<v Speaker 1>Zelders arrived at the scene. When Stanley directed her to

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<v Speaker 1>fill out a notice for trespassing, she refused. In the footage,

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<v Speaker 1>Hancock can be seen speaking with police before the encounter

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<v Speaker 1>became physical, as officers said she resisted arrest. Zeller's was

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<v Speaker 1>caught on body camera footage pointing his taser at Hancock,

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<v Speaker 1>and Stanley punched the woman in the face three times

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<v Speaker 1>before pressing her against a police cruiser and putting her

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<v Speaker 1>handcuffs on bystander. Video also captured the violent arrest, sparking

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<v Speaker 1>outrage among the community. Okay, so this is what is

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<v Speaker 1>in the news. This is what was written down. Now

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<v Speaker 1>we've seen the video. Unfortunately, and for those of you

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<v Speaker 1>who have not seen the video, it is a woman

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<v Speaker 1>talking to police, saying her piece, and she obviously felt

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<v Speaker 1>like she was right. And when the officer presented the

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<v Speaker 1>you know, the paperwork. Notice how it says a confrontation

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<v Speaker 1>or what is it? The encounter became physical, as officers said,

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<v Speaker 1>she resisted arresting, and that comes from uh the what

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<v Speaker 1>is k i R O seven news and then was

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<v Speaker 1>reported by b I in news. But this is the

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<v Speaker 1>way police often describe incidents. And then they released the

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<v Speaker 1>report to news news stations like kr R O seven

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<v Speaker 1>News and then they just copy paste. So the encounter

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<v Speaker 1>became physical implies that both parties were at fault. But

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<v Speaker 1>I'm here to tell you that there was only one

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<v Speaker 1>individual that made the encounter physical. Granted she didn't want

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<v Speaker 1>to sign the paperwork, that's fine. There are many people,

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<v Speaker 1>often white, they get pulled over and they say, hey, buddy,

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<v Speaker 1>I'm not going to sign that ticket. I did nothing wrong.

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<v Speaker 1>You're gonna take that ticket and shut whatever. You know,

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<v Speaker 1>you get it right, I'm not picking on anybody. These

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<v Speaker 1>are things that I've seen in my own life. I'm

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<v Speaker 1>sure that you understand this, right. This woman is no different.

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<v Speaker 1>She feels like obviously it's not about thirty cents, It's

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<v Speaker 1>about the principle.

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<v Speaker 3>You know.

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<v Speaker 1>Maybe she feels like she paid and she was not.

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<v Speaker 3>I mean, even if it was about thirty cent, that's

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<v Speaker 3>her money. If the thing that I bought costs thirty cent,

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<v Speaker 3>I'm gonna need.

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<v Speaker 1>That right exactly. But you know, the officer became very

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<v Speaker 1>upset with this woman and punched her in the face

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<v Speaker 1>three times. The woman did not punch him. None of

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<v Speaker 1>these things happened. And then because of the bystander video,

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<v Speaker 1>the officer can't say some of the other things that

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<v Speaker 1>they often do say, which is some of.

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<v Speaker 3>The things they probably did say in their report.

0:14:11.840 --> 0:14:14.960
<v Speaker 1>Oh yeah, perhaps, yeah, but you know, I remember the

0:14:16.360 --> 0:14:19.560
<v Speaker 1>it wasn't Filando Castile. It was the death right before

0:14:19.600 --> 0:14:22.560
<v Speaker 1>his where there was an I forget his name. This

0:14:22.720 --> 0:14:24.160
<v Speaker 1>wasn't in New York. I want to say it was

0:14:24.160 --> 0:14:26.040
<v Speaker 1>summer south of New York. But there was a gentleman,

0:14:26.120 --> 0:14:30.680
<v Speaker 1>black gentleman who was at a gas station and uh,

0:14:32.040 --> 0:14:35.200
<v Speaker 1>I think he might have been I couldn't tell you. You know,

0:14:35.640 --> 0:14:41.280
<v Speaker 1>these stories are quite commonplace, sadly, but he was I

0:14:41.320 --> 0:14:45.239
<v Speaker 1>think he was handcuffed on the ground and the officers

0:14:45.240 --> 0:14:47.840
<v Speaker 1>were like punching and kicking him when he was handcuffed.

0:14:48.600 --> 0:14:51.280
<v Speaker 1>And because of the angle of the video, the officers

0:14:51.320 --> 0:14:54.040
<v Speaker 1>came out with the story saying, oh, well, the guy's

0:14:54.200 --> 0:14:57.160
<v Speaker 1>hands behind his back as he was handcuffed, the guy

0:14:57.320 --> 0:15:01.960
<v Speaker 1>grabbed my genitalia and then that gave me license to

0:15:02.200 --> 0:15:04.960
<v Speaker 1>like beat them up, right, which, of course, if you

0:15:05.000 --> 0:15:07.160
<v Speaker 1>watch the video you don't believe that's true. But because

0:15:07.200 --> 0:15:10.480
<v Speaker 1>that's out of view, you kind of have to take

0:15:10.520 --> 0:15:12.520
<v Speaker 1>the officer's word for it because this guy's dead.

0:15:13.040 --> 0:15:13.200
<v Speaker 3>Right.

0:15:15.040 --> 0:15:18.080
<v Speaker 1>So in this instance, because there's a bystander video, it's

0:15:18.080 --> 0:15:21.560
<v Speaker 1>not just their bodycam video, you can see that this woman,

0:15:21.680 --> 0:15:28.040
<v Speaker 1>again Latinka Hancock, did nothing to provoke anything physical. It

0:15:28.160 --> 0:15:32.760
<v Speaker 1>was just the officer who probably was well there was her.

0:15:32.720 --> 0:15:36.040
<v Speaker 4>Not doing what he said when he said it, because

0:15:36.040 --> 0:15:38.520
<v Speaker 4>he said it, thank you, c right, Like, how dare you?

0:15:39.480 --> 0:15:39.880
<v Speaker 1>Yeah?

0:15:39.920 --> 0:15:43.040
<v Speaker 4>He's god right, Yeah, it's typically a problem you're not

0:15:43.160 --> 0:15:48.120
<v Speaker 4>doing what I said to do. Yeah, right, as we've seen,

0:15:48.240 --> 0:15:50.000
<v Speaker 4>I thought that was compelling justification.

0:15:50.960 --> 0:15:58.440
<v Speaker 1>So so yeah, and you know, people often say things like, well,

0:15:58.480 --> 0:16:02.520
<v Speaker 1>you know, he's just he's you know, he's on administrative

0:16:02.600 --> 0:16:06.720
<v Speaker 1>leave paid. I'm sure you know, and you'll get transfer

0:16:07.320 --> 0:16:13.200
<v Speaker 1>whatever because of whatever. But I would like to posit

0:16:13.560 --> 0:16:20.040
<v Speaker 1>that perhaps he harbors anti black sentiments. And my basis

0:16:20.080 --> 0:16:23.920
<v Speaker 1>for that is I think that you'll agree that it

0:16:23.920 --> 0:16:27.400
<v Speaker 1>would be hard to imagine that same officer punching here

0:16:27.480 --> 0:16:31.040
<v Speaker 1>she goes, you're ready, cute, I'm going to say it,

0:16:32.320 --> 0:16:37.200
<v Speaker 1>twenty six year old blonde haired, white woman. Sure, I know.

0:16:37.400 --> 0:16:39.720
<v Speaker 1>But you know, for our listeners where they can't really

0:16:39.960 --> 0:16:43.800
<v Speaker 1>you know, seeing this, it's so commonplace. You know, if

0:16:43.800 --> 0:16:45.720
<v Speaker 1>we're going to compare apples to apples, we need to

0:16:45.840 --> 0:16:48.120
<v Speaker 1>kind of change the image in our listener's mind. So

0:16:48.120 --> 0:16:50.040
<v Speaker 1>it's a slow process, and I appreciate you giving me

0:16:50.800 --> 0:16:52.760
<v Speaker 1>the floor so that I can do that, But yeah,

0:16:52.760 --> 0:16:55.960
<v Speaker 1>it's hard to imagine this guy doing that too. Again,

0:16:56.040 --> 0:17:00.640
<v Speaker 1>the twenty six year old blonde haired, you know, white

0:17:00.680 --> 0:17:02.840
<v Speaker 1>woman right punching her in a phase three times. And

0:17:02.880 --> 0:17:06.720
<v Speaker 1>if that did happen, you can imagine the outrage, right,

0:17:07.000 --> 0:17:09.479
<v Speaker 1>But these things don't tend to happen, right. I'm not

0:17:09.760 --> 0:17:12.280
<v Speaker 1>trying to say that the police have never abused their

0:17:12.320 --> 0:17:14.840
<v Speaker 1>authority with that type of person, but it's not prevalent

0:17:15.240 --> 0:17:17.199
<v Speaker 1>to the degree that this is. And so this is

0:17:17.240 --> 0:17:19.240
<v Speaker 1>why this is my basis for saying that this is

0:17:19.680 --> 0:17:25.680
<v Speaker 1>perhaps anti black sentiment. And again, because this country has

0:17:25.720 --> 0:17:33.679
<v Speaker 1>given police power that is really beyond measure. Stand with

0:17:33.840 --> 0:17:39.760
<v Speaker 1>the police no matter what. It's kind of hard for

0:17:39.840 --> 0:17:44.199
<v Speaker 1>us to now think of reform as the way that

0:17:44.240 --> 0:17:47.399
<v Speaker 1>we deal with this. Right. That was an absolute, outright

0:17:47.400 --> 0:17:50.760
<v Speaker 1>abuse of power. Right, And we've seen this before. We've

0:17:50.760 --> 0:17:54.720
<v Speaker 1>seen this with the Rodney King verdict and how people

0:17:54.760 --> 0:17:57.480
<v Speaker 1>react to that. You know, We've seen what happens here.

0:17:58.440 --> 0:18:03.359
<v Speaker 1>And there will no longer be that stunning silence, not

0:18:03.800 --> 0:18:06.320
<v Speaker 1>as long as they give us microphones, you know. So

0:18:06.920 --> 0:18:09.520
<v Speaker 1>I asked the question, how do you reform this? Moving on?

0:18:11.080 --> 0:18:14.840
<v Speaker 1>This one is one that Q sent over and this

0:18:14.920 --> 0:18:20.400
<v Speaker 1>also comes from Kroro seven dot com. Five officers in

0:18:20.480 --> 0:18:25.840
<v Speaker 1>Memphis were fired following an investigation into the arrest and

0:18:25.960 --> 0:18:28.080
<v Speaker 1>death of a man. All Right, I'm going to read

0:18:28.080 --> 0:18:29.560
<v Speaker 1>this and then I want you to take a Q.

0:18:30.240 --> 0:18:33.040
<v Speaker 1>In a news release, Memphis Police Department said on Friday,

0:18:33.080 --> 0:18:37.200
<v Speaker 1>following the death of Tyree Nichols and a review of

0:18:37.240 --> 0:18:40.960
<v Speaker 1>their circumstances surrounding the incident, the department desired to fire

0:18:41.080 --> 0:18:44.400
<v Speaker 1>five sorry. The department decided to fire five of its officers.

0:18:44.400 --> 0:18:46.679
<v Speaker 1>Memphis Police Department said that it was determined that the

0:18:46.720 --> 0:18:50.680
<v Speaker 1>officers had violated multiple policies that the department has, which

0:18:51.119 --> 0:18:54.000
<v Speaker 1>include excessive use of forest, duty to intervene, and duty

0:18:54.040 --> 0:18:57.200
<v Speaker 1>to render aid. Memphis Police Department said officers were fired

0:18:57.280 --> 0:19:00.199
<v Speaker 1>earlier in the day on Friday. They were identified as

0:19:00.320 --> 0:19:04.400
<v Speaker 1>to Darius Bean, Demetrius Haley, Emmett Martin the third, Desmond

0:19:04.440 --> 0:19:07.520
<v Speaker 1>Mills Junior, and Justin Smith. Smith and Martin were hired

0:19:07.520 --> 0:19:10.200
<v Speaker 1>in March twenty eighteen. Mills was hired in March twenty seventeen.

0:19:10.240 --> 0:19:12.439
<v Speaker 1>Bean and Haley were both hired in August twenty twenty.

0:19:12.880 --> 0:19:16.159
<v Speaker 1>According to the AP, all five officers were involved in

0:19:16.200 --> 0:19:18.720
<v Speaker 1>the arrest of Nichols twenty nine on January seventh. All

0:19:18.760 --> 0:19:22.560
<v Speaker 1>five officers who were fired and Nichols were all black.

0:19:24.720 --> 0:19:28.320
<v Speaker 1>The Memphis Police Department said, according to the AP, Nichols

0:19:28.400 --> 0:19:31.920
<v Speaker 1>was pulled over by officers for reckless driving, police said.

0:19:32.080 --> 0:19:36.720
<v Speaker 1>According to WHBQ, officers claimed that Nichols ran, leading to

0:19:36.800 --> 0:19:40.680
<v Speaker 1>multiple confrontations between the officers and Nichols. He was eventually

0:19:40.800 --> 0:19:45.840
<v Speaker 1>arrested and officers showed use of force. Following the confrontations,

0:19:45.960 --> 0:19:49.720
<v Speaker 1>Nichols reportedly complained of shortness of breath. Memphis Police Department said.

0:19:49.760 --> 0:19:55.040
<v Speaker 1>According to WHBQ, Nichols was taken to the hospital where

0:19:55.080 --> 0:19:58.200
<v Speaker 1>he died on January tenth. So quote, the Memphis Police

0:19:58.200 --> 0:20:00.679
<v Speaker 1>Department is committed to protecting and def the rights of

0:20:00.680 --> 0:20:03.320
<v Speaker 1>every citizen in our city. The egregious nature of this

0:20:03.400 --> 0:20:05.119
<v Speaker 1>incident is not a reflection of the good work that

0:20:05.160 --> 0:20:08.920
<v Speaker 1>our officers perform with integrity every day. That quote comes

0:20:08.920 --> 0:20:15.479
<v Speaker 1>from Memphis Police Department Chief Serlin C. J. Davis. And

0:20:15.520 --> 0:20:18.600
<v Speaker 1>then a civil rights investigation has been reportedly opened by

0:20:18.600 --> 0:20:21.399
<v Speaker 1>the United States Justice Department. According to the AP, the

0:20:21.440 --> 0:20:24.640
<v Speaker 1>Tennessee Bureau of Investigation is reportedly looking into the force

0:20:24.640 --> 0:20:27.840
<v Speaker 1>that was used during the arrest. WHBQ reported that any

0:20:27.840 --> 0:20:30.439
<v Speaker 1>criminal charges may or may not come as a result

0:20:31.560 --> 0:20:34.600
<v Speaker 1>of the incident between the officers and Nichols, and those

0:20:34.640 --> 0:20:37.360
<v Speaker 1>would be announced later on. No further information has been released,

0:20:38.160 --> 0:20:40.920
<v Speaker 1>and Q, let's get your two.

0:20:40.720 --> 0:20:44.439
<v Speaker 3>Cents, may or may not.

0:20:47.000 --> 0:20:53.080
<v Speaker 2>You know, our country and its institutions have done probably

0:20:53.440 --> 0:20:58.879
<v Speaker 2>the most masterful job in history of convincing its subjects,

0:20:58.960 --> 0:21:05.119
<v Speaker 2>its citizens people to fully emotionally invest in its institutions

0:21:05.960 --> 0:21:10.960
<v Speaker 2>like the military, like the police, and those institutions like

0:21:11.080 --> 0:21:20.680
<v Speaker 2>even it's government, beyond reproach, beyond criticism, beyond being held

0:21:20.720 --> 0:21:27.479
<v Speaker 2>to even the reasonable minimum accountability standards. Right, So, you

0:21:27.520 --> 0:21:30.520
<v Speaker 2>and I have had conversations long before civic slipher existed,

0:21:30.640 --> 0:21:32.600
<v Speaker 2>but just in general about the types of things that

0:21:32.640 --> 0:21:35.520
<v Speaker 2>would cause people on the right, or people that are racist,

0:21:35.640 --> 0:21:40.680
<v Speaker 2>or people who are not racist but just don't have

0:21:41.560 --> 0:21:44.159
<v Speaker 2>the same everyday encounters and struggles that we have. And

0:21:44.200 --> 0:21:45.880
<v Speaker 2>we used to say things like, man, if it ever

0:21:45.960 --> 0:21:49.199
<v Speaker 2>came to their door, it would change their minds. But

0:21:49.800 --> 0:21:53.240
<v Speaker 2>with the mass shootings like that we've witnessed, not even

0:21:53.280 --> 0:21:57.200
<v Speaker 2>that's true, even when the victims are young white children,

0:21:58.440 --> 0:22:02.440
<v Speaker 2>people still won't stand up against the gun lobby.

0:22:02.520 --> 0:22:10.280
<v Speaker 3>That's not even the government. The government so bent on

0:22:10.560 --> 0:22:20.280
<v Speaker 3>maintaining things that they have been taught are righteous, that

0:22:20.440 --> 0:22:24.920
<v Speaker 3>even with evidence to the contrary, they won't change their minds, right,

0:22:25.000 --> 0:22:28.120
<v Speaker 3>So it's hard to think about reform rams just because

0:22:28.960 --> 0:22:32.480
<v Speaker 3>people often don't look to change things, but they don't

0:22:32.480 --> 0:22:35.520
<v Speaker 3>see anything wrong with them. And I remember, you know,

0:22:35.600 --> 0:22:42.320
<v Speaker 3>back during during our former president's time in office, they

0:22:42.359 --> 0:22:46.000
<v Speaker 3>interviewed this woman, and it's just about the type of

0:22:46.040 --> 0:22:49.920
<v Speaker 3>things that he said and the thing that he said

0:22:50.480 --> 0:22:53.640
<v Speaker 3>during his election, which there's no president I don't think

0:22:53.680 --> 0:22:56.040
<v Speaker 3>ever in history that could have had something like that

0:22:56.080 --> 0:22:58.720
<v Speaker 3>come out and then gone on to win the presidency

0:22:59.560 --> 0:23:02.520
<v Speaker 3>when he said about just grabbing women by their private parts.

0:23:03.280 --> 0:23:05.320
<v Speaker 3>And they asked this lady at a rally who was

0:23:05.359 --> 0:23:08.760
<v Speaker 3>a very very prominent supporter. She had every piece of

0:23:08.800 --> 0:23:12.719
<v Speaker 3>paraphernalia that was ever made on and she had her

0:23:12.720 --> 0:23:20.679
<v Speaker 3>two young daughters with her, and she'd rather rob her

0:23:20.760 --> 0:23:24.600
<v Speaker 3>daughters of their dignity than denounce her candidate than denounce

0:23:24.640 --> 0:23:28.200
<v Speaker 3>her president when asked about those things that he said

0:23:28.240 --> 0:23:31.560
<v Speaker 3>in a way that he viewed women, and she then

0:23:31.680 --> 0:23:34.560
<v Speaker 3>turned to her daughters and kind of suggested to them that,

0:23:34.600 --> 0:23:39.399
<v Speaker 3>you know, sometimes that's okay. And I was just blown away,

0:23:39.560 --> 0:23:44.800
<v Speaker 3>like the zealot like beliefs that a lot of people

0:23:44.840 --> 0:23:47.960
<v Speaker 3>in this country have cannot be changed by logic or

0:23:48.000 --> 0:23:52.000
<v Speaker 3>evidence or numbers or anything. So it'd be hard to

0:23:52.040 --> 0:23:56.120
<v Speaker 3>get wholesale buy in for any type of reform because

0:23:56.160 --> 0:23:59.200
<v Speaker 3>when people said defund the police, a lot of people

0:23:59.359 --> 0:24:00.280
<v Speaker 3>lost their mind.

0:24:00.600 --> 0:24:02.920
<v Speaker 1>And that wasn't even that, Like, why would you.

0:24:03.000 --> 0:24:05.360
<v Speaker 3>Say such a thing? And I think I said to you,

0:24:05.440 --> 0:24:10.640
<v Speaker 3>not jokingly, that being phrased that way is all the runway.

0:24:10.640 --> 0:24:13.760
<v Speaker 3>They need a lot of it. They can take that

0:24:13.800 --> 0:24:17.520
<v Speaker 3>phrase and make it sound so much worse than it

0:24:17.560 --> 0:24:19.879
<v Speaker 3>actually is, you know what I'm saying. So let me

0:24:19.920 --> 0:24:23.639
<v Speaker 3>add this to that too. So our issue on the

0:24:23.640 --> 0:24:28.080
<v Speaker 3>show oftentimes is with policing the institution, not with white

0:24:28.160 --> 0:24:31.280
<v Speaker 3>police officers, and I think this story illustrates that. Again,

0:24:32.000 --> 0:24:35.240
<v Speaker 3>all of these people involved were black, and black people

0:24:35.320 --> 0:24:38.280
<v Speaker 3>can be white supremacists too, you know. You know, black

0:24:38.280 --> 0:24:42.400
<v Speaker 3>people own slaves. We've seen what happened with you know,

0:24:43.240 --> 0:24:44.080
<v Speaker 3>Kanye West.

0:24:44.280 --> 0:24:45.840
<v Speaker 1>You know what I'm saying. This is the thing. Black

0:24:45.840 --> 0:24:48.600
<v Speaker 1>people can buy into this narrative too, and police officers

0:24:48.880 --> 0:24:52.480
<v Speaker 1>certainly are no exceptions. So it's a system that oppresses

0:24:52.600 --> 0:24:53.520
<v Speaker 1>black and brown people.

0:24:53.560 --> 0:24:57.239
<v Speaker 4>Police officers more so indoctrinated in the system that has

0:24:57.280 --> 0:24:58.720
<v Speaker 4>existed long before they did